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 A Brazilian writer by the name of Fernando Sabino penned this somewhat famous phrase,

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 everything will be okay in the end. If it's not okay, then it's not the end.

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 It's a phrase that's been used in a movie or two, a book or two, a TV show or two.

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 It's also a quote that would not be completely out of place in trying to summarize the book of

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 Revelation. That's how it's felt up to this point. Even in the sections that we've skipped over,

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 we've just jumped from chapter 12 to chapter 19, but all the bits that we've looked at and the bits

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 we haven't looked at have made it really clear life is tough, but it won't always be that way.

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 The church is under persecution. Christians are struggling. In fact, the whole of the scriptures

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 up to this point resound with this cry of God's people, how long, O Lord? When will justice come?

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 When will you fix this? And then here in Revelation, over and over, there is the promise

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 that justice is coming, that very soon God will make it right. And today, finally, in the second

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 last scene of the book of Revelation, we reach that moment. But this scene doesn't open with the vision

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 of an event. There is an event or two in there, but this vision that John sees here in chapter 19

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 is actually a vision of identity rather than a vision of an event. As we get to this final act

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 in history, we need to almost go back to the beginning. We need to look at Jesus again as he is,

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 as he has shown himself to be, and as he will always remain. And so look with me at verse 11,

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 at this vision of Jesus, this timeless vision of Jesus.

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 I saw heaven standing open, and there before me was a white horse whose rider is called Faithful

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 and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are

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 many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe

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 dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white

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 horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to

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 strike down the nations. He will rule them with an iron scepter. He treads the winepress of the fury

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 of the wrath of God Almighty. On his robe and on his thigh he has this name written, King of Kings

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 and Lord of Lords. This is a description of who Jesus is. It's true that he does things that qualify

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 him and justify these titles, but this picture is Jesus in his glory and splendor. He is the victorious

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 king. He is the victorious one who rides in on the horse. The one who has already won the battle against

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 Satan on the cross. The one who has already done what needs to be done, and the one who already now

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 sits on the throne in heaven and will forever sit on the throne in heaven. Before we get to the end,

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 we must remember who Jesus is. He is the king who reigns with all power and authority and majesty.

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 For the church of the first century suffering fierce persecution, and for our church suffering the daily

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 temptation towards apathy or laziness or compromise, for all of us we must be reminded that the struggles we

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 face, the battles we engage in daily, are just the fading evidence of an already beaten resistance,

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 because the victorious king is on the throne now. Before we worry about what comes next,

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 John begins, God begins, by revealing Jesus to us again. Jesus will not make some late arrival that

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 will suddenly turn the tide of the church's battle in history. He is not the warrior waiting for

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 just the right moment for the final showdown. He is on the throne now. He has sufficient authority

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 and power now. He is the king of kings and the lord of lords. He is the one who judges. He is the one

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 who will tread the winepress of the fury of the wrath of God almighty. He is king now.

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 And having seen Jesus, now we get to the event. Now we get to the finish line. Now we get to the

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 final battle. But it's not much of a battle. I don't know if you noticed this, but the battle is

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 actually over before it even begins. Listen to what the angel says in verse 17. John sees the angel

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 standing in the sun and the angel cries out in a loud voice to all the birds flying in midair,

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 come gather together for the great supper of God so that you may eat the flesh of kings,

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 generals and mighty men of horses and their riders and the flesh of all people free and slave,

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 small and great. Come gather together for supper. There is about to be a whole army laid waste,

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 a feast for the birds. But the armies haven't even gathered for battle yet.

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 So far all we have is the angel predicting what's going to happen when the army does gather for

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 battle. In a second the armies will gather in opposition to God. The kings of the earth and

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 those who have opposed God will gather together for battle. But this angel is already confident

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 that this is not a battle. The outcome is already decided. Before the battle takes place,

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 he invites the birds to feet on the spoils. Because listen to how it plays out. Verse 19,

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 I saw the beast and the kings of the earth and their armies gathered together to make war against

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 the rider on the horse and his army. But, so the scene is set for an epic showdown between good and evil.

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 But verse 20 kind of, it's an anticlimax. The beast was captured. With him the false prophet who had

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 performed the miraculous signs on his behalf. With these signs he deluded those who had received the

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 mark of the beast and worshipped his image. The two of them are thrown alive into the fiery lake of

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 burning sulfur. The leadership of these armies that would oppose God are beaten before the battle can

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 happen. And the armies that remain in verse 21 are killed with the sword that came out of the mouth

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 of the rider on the horse. And all the birds gorged themselves on their flesh. No sooner has this

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 apparent opposition to God and to Jesus' kingship gathered as an army to face off with Jesus as they

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 are defeated. The beast is thrown into the lake of fire. The false prophet, their representative of

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 Satan, they are thrown into the lake of fire. There is no power for Satan when he stands in the

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 presence of a victorious king, Jesus. And everyone else in this battle is cut down by the word of God.

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 Cut down by the sword that comes out of Jesus' mouth. There is no battle here. All there is,

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 is the exertion of authority and power that Jesus already has. The battle was fought when Jesus came to

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 earth the first time. The battle was fought at the cross. And so Jesus uses the authority and power

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 that he was given when he rose from the dead. We looked at this last week in chapter 12. He was

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 snatched up to heaven. He sits on the throne now with the name above every name, with authority to rule

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 and to judge. And so he exercises that authority which he already has. The end of time will not be a battle

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 between Jesus and Satan. It will be the final destruction of an already defeated enemy in the

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 devil. It's there again in chapter 20. John's kind of tells this story in two sequences, if you like.

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 In chapter 20 and verse 7, we get the same thing using different words. When the thousand years are

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 over, we're going to come back to that. But when the thousand years are over, Satan will be released

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 from his prison and will go out to deceive the nations in the four corners of the earth,

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 Gog and Magog, to gather them for battle. Gog and Magog are just cities out of the old. It's a person

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 and a city out of the Old Testament that fought against God's people, Israel. So it's just

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 representative. Satan's going to go out and gather anybody who doesn't call Jesus their Lord and

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 gather them for an apparent battle with the king. It says, in number, they're like the sand on the

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 seashore. They marched across the breadth of the earth and surrounded the camp of God's people,

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 the city he loves. So the tension is building. This numerous army that is too numerous to

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 count is gathered in opposition to Jesus as king. They are led by Satan himself. But again,

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 anti-climax. Have a look at it. Verse 9. But fire came down from heaven and devoured them.

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 There is no battle. Those who oppose God will be destroyed. Verse 10. The devil who deceived

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 them was thrown into the lake of burning sulfur where the beast and the false prophet had been

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 thrown. They will be tormented day and night forever. The nations are gathered, same as they

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 were in chapter 19. They're deluded by Satan into thinking that there is some possibility that they

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 can rule themselves, that they can oppose Jesus. But there is no battle. There is no victory for those

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 who would work to undermine the rule and reign of Jesus. Even as they surround the people of God,

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 they are destroyed. It's the same scene described twice. It's the final showdown between Jesus and

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 his enemy, but it's not really a showdown. It is the inevitable conclusion to the victory that

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 Jesus won on the cross. Satan has been defeated. The battle has already been won.

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 I don't know that that many of us take a whole lot of interest in the rugby league state of origin.

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 I personally don't, and I'm thankful that my Bible study group doesn't because it meant we could still

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 have Bible study on Wednesday nights for a few weeks earlier in the year. But I remember this year's

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 state of origin, it struck me as strange that they needed to play a third game.

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 You know, given it was the first time New South Wales had won in nine years, and maybe they wanted

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 to savour the moment. But it's a best of three series. So once you've won two games, the third

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 one seems a little bit redundant. But they did play a third game, and something strange happened,

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 because in that third game, Queensland won quite convincingly. But at the end of the game,

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 New South Wales was awarded a trophy. And Queensland was looking somewhat dejected and forlorn, having

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 ended a nine-year winning streak. And approaching that final game, there may have been a sense of

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 hope. There may have been a sense that there is a chance for victory, but actually the outcome

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 was already decided. It didn't matter what happened in that last 80 minutes of football,

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 the trophy would be awarded to the team that had already won the victory, that had already done

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 what needed to be done to win the trophy. And in the same way, we may look at life and feel like

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 God is on the losing side at the moment. We may feel like we are on the losing side at the moment.

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 We may feel like Satan is taking all this ground in our lives and in our cities and in our world,

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 but we need to understand that the victory has already been won. When we get to the end of time,

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 it doesn't matter what happens between now and then, you can be assured that the victor will

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 receive the crown and the victor is Jesus. When he died on the cross and rose again, Satan was emptied

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 of his power. His greatest weapon, death, was defeated. And so Jesus is already exalted.

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 His rule and his reign aren't open to challenge. They are established and they will be established

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 forever and ever. Let me tell you why this is incredibly good news. Because the victory that

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 we long for in life, the freedom from sin and temptation, the freedom from sickness, the freedom

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 from death, the freedom from Satan is inevitable. Because the battle has already been won.

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 No matter how much you struggle, no matter how many times you stumble, our hope is certain.

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 Because it's already won. Because the fight has already taken place. Because Jesus is already

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 on the throne. Because of the cross, what we hope for is inevitable. One day Jesus will return

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 and bring the justice that we so desperately desire.

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 This week, when I was working on this sermon, I, for a break, went for a wander down the road

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 and ended up in a shop buying a pair of jeans. It's amazing what you do to procrastinate when

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 you're struggling. While I was in there buying a pair of jeans, I was just chatting with the girl who

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 was selling them and taking my money from me. And she asked me innocently enough,

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 have you got much planned for the weekend? Now, as an Anglican minister, that's an open goal.

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 So I just casually said, oh, weekends are pretty busy for me with work. And she kind of let it go

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 for a sec and then said, oh, what do you do? After I told her I was an Anglican minister, she didn't

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 believe me at first. But eventually said, okay, fair enough. Doesn't seem to be joking.

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 And we ended up having a conversation for quite a while. She asked me a question, what's the

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 difference between Catholic and Christian? Do you actually believe Jesus is real? You know,

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 are you allowed to get married? Is your wife a Christian? Does it affect the way you raise your

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 kids? All these questions over and over and over. But the main question that stuck with me was,

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 does believing that there is more than this life give you hope now?

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 I had some fantastic answers about five minutes later. But in the moment, I fumbled out something

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 like absolutely. I struggled to elaborate, but I knew I wanted to say yes, and I wanted to say it

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 strongly. So I said, absolutely. It is really tempting for us, even as we wade through a book like

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 Revelation, to get excited about the finish line that God is painting for us. And it is exciting.

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 But we've got to understand that the hope that he gives us is not just about the future. It's a hope

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 that transforms now as well. As we get to this end point of Revelation, and as we see what is the

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 final scene, we know this is the final scene because Satan is being defeated and cast into the lake of

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 fire forever. He will not come back from there. This is the light in the sand where Jesus is making

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 things right. As we have our eyes lifted to that glorious destination, there is still the need for

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 a pastoral word. There is still the need for us to wrestle with the reality of pain and suffering

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 and doubt because we're not there yet. As exciting as this picture is, we've got to admit that sometimes

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 we're not that excited. As much as we want to get there one day, we are easily distracted.

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 And so we come to chapter 20, which I believe is a pastoral word for the first century church,

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 but for us as well. Now, before we go into this section, I want to acknowledge that chapter 20

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 verses 1 to 6 are some of the most confusing verses that I've come across in scripture.

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 Lots of people who love Jesus have different opinions about what is really going on here.

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 I read a lot of commentaries and had a lot of people tell me different things.

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 Throughout generations, people have argued about this and people have used this passage

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 in some really unhelpful ways, but I want us to focus on what's the key here.

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 A quick reminder, when we read prophecy, which is what Revelation is, we need to remember that

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 it's highly symbolic. What that means is these are pictures which point to realities,

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 not pictures of reality. It's a subtle difference, but it's important. So when we look at chapter 9

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 and verse 11 and we see Jesus depicted as a rider on a white horse, that seems normal enough. So we go,

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 he must be riding a horse. But that's not the point. The symbol is that he is victorious. That's why he's

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 riding a horse. The symbol is he's pure and holy. That's why he's dressed in white. They're symbols that

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 point to truth. The blood on him is pointing us to the blood that he shed, which was the means by which

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 he won the victory over Satan. It is symbolic. And so when we look at this passage in front of us,

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 we need to try and wade past the getting stuck on details and understand what is Jesus trying to say

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 to us? What is this vision trying to point us to? And I think there is a clear emphasis.

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 We see Satan bound at the beginning of chapter 20. And I think that's pointing us back to what

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 Jesus achieved on the cross. Last week, we saw him cast out of heaven and being effectively bound

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 and limited. I believe that's what's going on there. But then it shifts in verse 4. And this is

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 where the pastoral word comes in, I believe. Verse 4 says, I saw thrones on which were seated those who

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 had been given authority to judge. I saw the souls of those who had been beheaded because of their

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 testimony for Jesus and because of the word of God. They had not worshipped the beast or his image

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 and had not received his mark on their foreheads or their hands. They came to life and reigned with

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 Christ a thousand years. The rest of the dead did not come to life until the thousand years were ended.

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 This is the first resurrection. Blessed and holy are those who have part in the first resurrection.

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 The second death has no power over them, but they will be priests of God and of Christ and will reign

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 with him for a thousand years. Now, we've got to remember that this letter, this book of Revelation

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 was first written to a first century church, to a martyr church, to a church that was very familiar

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 with its members being killed simply for trusting in Jesus. We have a much more comfortable version of

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 what it is to be God's church. But even today, our experience of being a Christian is the exception

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 rather than the rule. God's church faces opposition in the world and this church, when it was receiving

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 these words, knew what it was to have their brothers and sisters and mothers and fathers and husbands and

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 wives and children killed for refusing to bow down and worship the Roman Emperor.

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 The victorious vision of Jesus in chapter 19 rubs with that experience. The idea that he is riding in to

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 restore all things rubs against the experience of burying a loved one. Maybe it even rubs against your

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 experience of following Jesus now. It rubs against the times where you fail in temptation again and again.

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 It rubs against the times where you doubt God's faithfulness, where you wonder whether or not he could

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 really love you. And so again, God wants to remind us, as we look at the end and it may seem distant,

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 remember, God will vindicate his people. Although they are dying, although they're being tossed aside

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 and treated like they are nothing and worthless, they will reign with Christ in victory and authority.

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 God will not forget those who trust in him, who remain faithful to him. He is taking the hope of

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 future and transforming the present with it. Those who have lost loved ones, those who may face death

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 themselves, are being reminded that your hope means death is no longer to be feared.

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 Don't fear the first death, Jesus encourages us in Luke's gospel.

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 Fear the one who can throw body and soul into hell.

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 When we trust in Jesus and our eternity is secure, there is nothing to fear in this life.

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 Because our end remains secure.

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 The victory of the cross and its future benefits give us hope now.

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 Not just an idea, not just something to look forward to, but it redefines our experience now.

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 It redefines our reality now.

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 So that even as we suffer, even as we find difficulty in life,

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 we have a hope that is stronger than anything life can throw at us.

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 Stronger even than death.

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 Christian hope allows us to see the right finish line.

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 And it's not our death.

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 Because that will come for everyone.

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 It is what is talked about in these last few verses here.

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 One of the things that I like to do, although I'm liking it less and less the older I get,

00:21:39.740 --> 00:21:40.200
 is running.

00:21:41.060 --> 00:21:43.500
 It tricks me into thinking that I'm sort of healthy

00:21:43.500 --> 00:21:46.460
 and that maybe I'll get even healthier.

00:21:47.540 --> 00:21:51.420
 And occasionally, when I run, because I'm in so much pain

00:21:51.420 --> 00:21:53.960
 and just thinking this is ridiculous, why did I do this?

00:21:54.120 --> 00:21:55.560
 I play mind games with myself.

00:21:56.300 --> 00:21:58.960
 And so I create finish lines that I have to get to

00:21:58.960 --> 00:22:01.380
 and then I give myself permission to walk or to have a break.

00:22:01.380 --> 00:22:03.780
 One day I got particularly ambitious

00:22:03.780 --> 00:22:06.020
 and I decided that I would run to Gordon and back.

00:22:06.980 --> 00:22:09.100
 For those playing at home, it's about 10k.

00:22:09.840 --> 00:22:11.460
 I was feeling extra ambitious,

00:22:11.640 --> 00:22:13.980
 so I thought I would do it on the other side of the train line,

00:22:14.420 --> 00:22:16.700
 which basically goes like this, from here to Gordon.

00:22:17.940 --> 00:22:19.600
 The problem with this is,

00:22:19.780 --> 00:22:22.200
 you can only see as far as the top of the next hill.

00:22:23.740 --> 00:22:26.960
 And so in agony, I would start my way up a hill thinking,

00:22:27.140 --> 00:22:28.240
 this must be the last one.

00:22:28.960 --> 00:22:30.920
 If I just get to the top of here, I'll be at Gordon

00:22:30.920 --> 00:22:33.200
 and then I can have a break and turn around and come back.

00:22:33.740 --> 00:22:35.480
 And it must have been seven or eight times

00:22:35.480 --> 00:22:37.380
 that I was absolutely devastated to discover

00:22:37.380 --> 00:22:38.320
 that there was another hill.

00:22:39.080 --> 00:22:41.019
 The downhill didn't soften the blow

00:22:41.019 --> 00:22:43.220
 of knowing that there was more work to come.

00:22:45.320 --> 00:22:48.340
 When we have the wrong finish line in view,

00:22:49.320 --> 00:22:50.980
 we will only be disappointed.

00:22:52.019 --> 00:22:54.019
 Because as I got to the top of each hill,

00:22:54.100 --> 00:22:55.440
 I'd achieved what was my goal,

00:22:55.539 --> 00:22:56.660
 but it wasn't actually my goal

00:22:56.660 --> 00:22:58.340
 because the real finish line was getting to Gordon

00:22:58.340 --> 00:22:59.340
 and then getting back.

00:23:01.660 --> 00:23:03.600
 A danger for us as Christians

00:23:03.600 --> 00:23:06.240
 is we get distracted by right now.

00:23:07.800 --> 00:23:10.560
 We get distracted by the reality of death

00:23:10.560 --> 00:23:12.640
 and think that it's the finish line.

00:23:12.640 --> 00:23:15.140
 And so we think that everything

00:23:15.140 --> 00:23:16.360
 that's going to satisfy us

00:23:16.360 --> 00:23:17.180
 and make us happy

00:23:17.180 --> 00:23:19.500
 has to be achieved between now and that line.

00:23:20.780 --> 00:23:22.320
 And so we try things,

00:23:22.720 --> 00:23:25.180
 we grab things that we think will make us happy,

00:23:26.000 --> 00:23:27.780
 and the reality is we're disappointed

00:23:27.780 --> 00:23:29.280
 because it's not where we're going.

00:23:30.020 --> 00:23:31.620
 It's not what we were designed for.

00:23:31.720 --> 00:23:32.780
 It's not the end point.

00:23:32.860 --> 00:23:34.000
 It's not the finish line.

00:23:34.000 --> 00:23:38.579
 Our hope for eternity gives us the ability

00:23:38.579 --> 00:23:40.859
 to see that the true finish line comes

00:23:40.859 --> 00:23:41.859
 when we face God.

00:23:42.839 --> 00:23:45.359
 Physical death will be a reality for all.

00:23:47.700 --> 00:23:48.920
 But Jesus says,

00:23:49.099 --> 00:23:51.859
 do not fear those who can only harm the body.

00:23:54.380 --> 00:23:56.940
 Fear the torment of eternal judgment

00:23:56.940 --> 00:24:00.160
 because that is the finish line for everyone.

00:24:02.039 --> 00:24:03.759
 Have a look with me at verse 11.

00:24:03.759 --> 00:24:07.160
 These are some scary and difficult verses to read.

00:24:09.160 --> 00:24:10.920
 Having seen the final victory,

00:24:11.480 --> 00:24:13.920
 having seen Satan cast into the lake of fire,

00:24:15.119 --> 00:24:16.019
 John sees this.

00:24:17.220 --> 00:24:19.700
 I saw a great white throne

00:24:19.700 --> 00:24:21.299
 and him who was seated on it.

00:24:22.099 --> 00:24:24.339
 Earth and sky fled from his presence

00:24:24.339 --> 00:24:25.779
 and there was no place for them.

00:24:26.379 --> 00:24:28.279
 And I saw the dead, great and small,

00:24:28.420 --> 00:24:29.619
 standing before the throne

00:24:29.619 --> 00:24:30.740
 and books were opened.

00:24:31.379 --> 00:24:32.379
 Another book was opened,

00:24:32.379 --> 00:24:33.640
 which is the book of life.

00:24:34.200 --> 00:24:35.099
 The dead were judged

00:24:35.099 --> 00:24:36.720
 according to what they had done

00:24:36.720 --> 00:24:38.059
 as recorded in the books.

00:24:38.839 --> 00:24:40.640
 The sea gave up the dead that were in it

00:24:40.640 --> 00:24:42.420
 and death and Hades gave up the dead

00:24:42.420 --> 00:24:43.099
 that were in them

00:24:43.099 --> 00:24:44.720
 and each person was judged

00:24:44.720 --> 00:24:46.099
 according to what he had done.

00:24:46.660 --> 00:24:48.259
 Then death and Hades were thrown

00:24:48.259 --> 00:24:49.440
 into the lake of fire.

00:24:49.960 --> 00:24:52.160
 The lake of fire is the second death.

00:24:52.160 --> 00:24:57.120
 Everyone will face God's judgment.

00:24:57.120 --> 00:24:57.700
 The good and the bad.

00:25:00.040 --> 00:25:03.820
 King, slave, small, great, man, woman,

00:25:04.600 --> 00:25:06.680
 all will stand before God

00:25:06.680 --> 00:25:08.560
 and give account for the lives they have lived,

00:25:09.120 --> 00:25:10.820
 the good and the bad.

00:25:12.519 --> 00:25:13.420
 Did you catch there?

00:25:13.500 --> 00:25:14.880
 Earth and sky disappear.

00:25:15.880 --> 00:25:17.200
 There will be nowhere to hide.

00:25:17.200 --> 00:25:20.080
 Those who have died are brought back

00:25:20.080 --> 00:25:21.660
 from the sea and death and Hades

00:25:21.660 --> 00:25:23.160
 and then those places are destroyed.

00:25:23.920 --> 00:25:24.900
 Remember, this is symbolic.

00:25:25.039 --> 00:25:25.640
 The point is,

00:25:25.720 --> 00:25:27.740
 there is nowhere else except for

00:25:27.740 --> 00:25:29.720
 in front of the judgment seat of God.

00:25:29.720 --> 00:25:31.740
 Everything that exists

00:25:31.740 --> 00:25:33.700
 and everything that has ever existed

00:25:33.700 --> 00:25:35.819
 will stand and be held accountable

00:25:35.819 --> 00:25:37.420
 for the lives that they have lived.

00:25:40.720 --> 00:25:42.860
 This is a scary thing to talk about.

00:25:44.000 --> 00:25:46.620
 Judgment is a word that we try and avoid as Christians.

00:25:46.799 --> 00:25:48.600
 We avoid it in a room like this

00:25:48.600 --> 00:25:50.380
 even when we're among friends.

00:25:50.839 --> 00:25:51.940
 We especially avoid it

00:25:51.940 --> 00:25:53.880
 when that helpful non-Christian friend

00:25:53.880 --> 00:25:55.680
 asks whether or not we think they'll be judged.

00:25:56.640 --> 00:25:58.440
 We like to water down that possibility.

00:25:58.440 --> 00:25:59.840
 We like to step around it.

00:26:02.519 --> 00:26:04.200
 And there's a rightness to that

00:26:04.200 --> 00:26:06.700
 because there is a gravity of this

00:26:06.700 --> 00:26:08.259
 that we must understand.

00:26:10.440 --> 00:26:12.340
 This judgment is final.

00:26:13.820 --> 00:26:16.580
 This judgment is an eternal fork in the road.

00:26:16.700 --> 00:26:17.720
 It's the difference between

00:26:17.720 --> 00:26:20.140
 eternal delight in heaven with our maker

00:26:20.140 --> 00:26:23.320
 or eternal torment.

00:26:28.440 --> 00:26:31.519
 This is the finish line

00:26:31.519 --> 00:26:33.400
 which should dictate how we run.

00:26:34.759 --> 00:26:35.799
 This is the finish line

00:26:35.799 --> 00:26:37.160
 that should dictate how we live.

00:26:37.660 --> 00:26:39.000
 This is the great equaliser.

00:26:39.080 --> 00:26:40.680
 It doesn't matter if you're rich or poor.

00:26:40.680 --> 00:26:44.860
 all will stand and face their creator.

00:26:49.220 --> 00:26:50.380
 It's good and right

00:26:50.380 --> 00:26:51.920
 that we feel the weight of that.

00:26:53.299 --> 00:26:54.700
 Especially for those of us

00:26:54.700 --> 00:26:55.680
 who have loved ones

00:26:55.680 --> 00:26:57.080
 who we know right now

00:26:57.080 --> 00:26:58.519
 are on the wrong side of that ledger.

00:26:58.519 --> 00:27:02.799
 It's good and right

00:27:02.799 --> 00:27:04.440
 that there is something to be feared.

00:27:06.440 --> 00:27:07.639
 Judgment is scary.

00:27:10.599 --> 00:27:11.079
 Unless

00:27:11.079 --> 00:27:13.900
 verse 15

00:27:13.900 --> 00:27:17.099
 if anyone's name was not found

00:27:17.099 --> 00:27:18.420
 written in the book of life

00:27:18.420 --> 00:27:20.839
 he was thrown into the lake of fire.

00:27:20.839 --> 00:27:26.259
 If your name is in the book of life

00:27:26.259 --> 00:27:29.379
 judgment is not to be feared.

00:27:30.419 --> 00:27:31.799
 It might be embarrassing

00:27:31.799 --> 00:27:34.599
 as your life and your deeds

00:27:34.599 --> 00:27:36.559
 are made public and laid bare

00:27:36.559 --> 00:27:39.639
 but if you have placed your trust

00:27:39.639 --> 00:27:41.759
 in the death and resurrection of Jesus

00:27:41.759 --> 00:27:43.939
 then your name is in the book of life.

00:27:46.099 --> 00:27:48.000
 And this will not be your finish line.

00:27:49.139 --> 00:27:50.519
 This will be your entry

00:27:50.519 --> 00:27:52.019
 into heaven.

00:27:54.660 --> 00:27:55.500
 Our judgment

00:27:55.500 --> 00:27:57.740
 is in no way based on the good or bad

00:27:57.740 --> 00:27:58.259
 that we've done

00:27:58.259 --> 00:27:59.299
 even though they're going to be there

00:27:59.299 --> 00:28:00.319
 and they're going to be in the books

00:28:00.319 --> 00:28:02.220
 the difference between the lake of fire

00:28:02.220 --> 00:28:03.500
 and eternal delight in heaven

00:28:03.500 --> 00:28:04.799
 is one thing.

00:28:05.279 --> 00:28:06.460
 Those who have their name

00:28:06.460 --> 00:28:08.599
 written in the book of life.

00:28:13.240 --> 00:28:16.000
 And so if you are trusting Jesus

00:28:16.000 --> 00:28:19.480
 then judgment is not something to be feared.

00:28:19.480 --> 00:28:22.039
 It's something to be excited about.

00:28:23.059 --> 00:28:24.980
 It's something to be anticipated.

00:28:24.980 --> 00:28:28.279
 Even as we wrestle now

00:28:28.279 --> 00:28:30.140
 with the pain of people in our lives

00:28:30.140 --> 00:28:31.220
 who don't know Jesus

00:28:31.220 --> 00:28:33.980
 and this is all of my family right now

00:28:33.980 --> 00:28:37.039
 my brothers, my sisters, my mum, my dad

00:28:37.039 --> 00:28:41.559
 we must understand

00:28:41.559 --> 00:28:43.279
 that even in these few verses

00:28:43.279 --> 00:28:45.039
 there is incredible hope

00:28:45.039 --> 00:28:48.440
 because it doesn't matter

00:28:48.440 --> 00:28:49.639
 what they have or haven't done

00:28:49.639 --> 00:28:50.299
 to this point.

00:28:51.700 --> 00:28:52.599
 It doesn't matter

00:28:52.599 --> 00:28:53.839
 what they will or won't do

00:28:53.839 --> 00:28:54.899
 from this point forward

00:28:54.899 --> 00:28:55.720
 all that matters

00:28:55.720 --> 00:28:56.899
 is that they accept

00:28:56.899 --> 00:28:58.399
 the offer of Jesus

00:28:58.399 --> 00:28:59.519
 to forgive them

00:28:59.519 --> 00:29:00.639
 and wash them

00:29:00.639 --> 00:29:01.799
 and have their names

00:29:01.799 --> 00:29:03.159
 written in this book of life.

00:29:04.159 --> 00:29:06.299
 So long as there is breath in them

00:29:06.299 --> 00:29:07.059
 there is hope

00:29:07.059 --> 00:29:08.299
 and there is opportunity.

00:29:09.619 --> 00:29:11.500
 And if you're sitting in this room tonight

00:29:11.500 --> 00:29:13.059
 and you hear about judgment

00:29:13.059 --> 00:29:14.759
 and it is something that scares you

00:29:14.759 --> 00:29:17.159
 I want to encourage you

00:29:17.159 --> 00:29:18.399
 that Jesus invites you

00:29:18.399 --> 00:29:19.139
 to trust him

00:29:19.139 --> 00:29:19.839
 so that judgment

00:29:19.839 --> 00:29:21.539
 is not scary but exciting

00:29:21.539 --> 00:29:24.339
 because judgment

00:29:24.339 --> 00:29:25.559
 becomes the beginning

00:29:25.559 --> 00:29:26.460
 of heaven

00:29:26.460 --> 00:29:28.079
 for those whose names

00:29:28.079 --> 00:29:29.200
 are in the book of life.

00:29:29.519 --> 00:29:30.940
 This is the final act.

00:29:32.480 --> 00:29:33.319
 What we see

00:29:33.319 --> 00:29:34.500
 as we jump into the next chapter

00:29:34.500 --> 00:29:35.659
 and we're going to next week

00:29:35.659 --> 00:29:37.960
 is that the new heaven arrives.

00:29:39.639 --> 00:29:40.500
 And so this judgment

00:29:40.500 --> 00:29:41.539
 is actually a part

00:29:41.539 --> 00:29:42.639
 of God preparing

00:29:42.639 --> 00:29:44.519
 a perfect eternity for us.

00:29:45.139 --> 00:29:46.559
 This is an essential part

00:29:46.559 --> 00:29:47.379
 of God removing

00:29:47.379 --> 00:29:48.559
 all that is sinful

00:29:48.559 --> 00:29:49.420
 and sick

00:29:49.420 --> 00:29:51.240
 and all that is opposed to him.

00:29:53.180 --> 00:29:55.039
 This is a necessary part

00:29:55.039 --> 00:29:56.159
 of God fulfilling

00:29:56.159 --> 00:29:57.920
 all his promises to us.

00:29:59.960 --> 00:30:01.740
 This is part of God

00:30:01.740 --> 00:30:03.960
 giving us all that we have hoped for

00:30:03.960 --> 00:30:05.579
 and all that he has promised.

00:30:06.720 --> 00:30:08.139
 This final judgment

00:30:08.139 --> 00:30:08.980
 will mean the end

00:30:08.980 --> 00:30:10.119
 of the old way of things

00:30:10.119 --> 00:30:10.879
 and the beginning

00:30:10.879 --> 00:30:12.439
 of God's perfect

00:30:12.439 --> 00:30:13.500
 new creation.

00:30:14.979 --> 00:30:15.839
 And so if you believe

00:30:15.839 --> 00:30:16.779
 that Jesus died

00:30:16.779 --> 00:30:17.959
 to forgive your sins

00:30:17.959 --> 00:30:19.559
 then the idea of judgment

00:30:19.559 --> 00:30:20.239
 is not something

00:30:20.239 --> 00:30:21.139
 to be shy about

00:30:21.139 --> 00:30:22.159
 or nervous about.

00:30:23.439 --> 00:30:24.439
 It's not even something

00:30:24.439 --> 00:30:25.359
 to be afraid of.

00:30:26.099 --> 00:30:26.639
 It's something

00:30:26.639 --> 00:30:27.699
 to look forward to

00:30:27.699 --> 00:30:29.579
 because it marks

00:30:29.579 --> 00:30:30.159
 the beginning

00:30:30.159 --> 00:30:31.459
 of heaven for you.

00:30:31.460 --> 00:30:34.740
 It marks the arrival

00:30:34.740 --> 00:30:35.380
 of everything

00:30:35.380 --> 00:30:36.420
 that God has promised

00:30:36.420 --> 00:30:37.000
 and everything

00:30:37.000 --> 00:30:38.299
 that you could ever want.

00:30:41.799 --> 00:30:42.819
 This passage

00:30:42.819 --> 00:30:43.640
 in Revelation

00:30:43.640 --> 00:30:44.360
 is the moment

00:30:44.360 --> 00:30:45.299
 that we've been building

00:30:45.299 --> 00:30:46.039
 to the whole way

00:30:46.039 --> 00:30:46.660
 through this book.

00:30:47.259 --> 00:30:48.319
 We've had little glimpses

00:30:48.319 --> 00:30:49.319
 of heaven on the way through.

00:30:49.420 --> 00:30:50.100
 We've seen the lamb

00:30:50.100 --> 00:30:50.720
 on the throne.

00:30:50.960 --> 00:30:51.980
 We've seen the churches

00:30:51.980 --> 00:30:52.759
 gathered around.

00:30:52.860 --> 00:30:54.140
 We've had these little bits

00:30:54.140 --> 00:30:54.860
 of excitement

00:30:54.860 --> 00:30:56.019
 but now as we're getting

00:30:56.019 --> 00:30:56.779
 to the end

00:30:56.779 --> 00:30:57.980
 John is no longer

00:30:57.980 --> 00:30:58.620
 having to look

00:30:58.620 --> 00:30:59.640
 from earth to heaven

00:30:59.640 --> 00:31:00.279
 because heaven

00:31:00.279 --> 00:31:01.359
 has come to earth.

00:31:01.799 --> 00:31:02.680
 Earth and sky

00:31:02.680 --> 00:31:03.879
 have been destroyed.

00:31:04.099 --> 00:31:05.440
 Justice has come.

00:31:05.519 --> 00:31:06.279
 The finish line

00:31:06.279 --> 00:31:07.000
 is in view

00:31:07.000 --> 00:31:08.319
 and it is inevitable.

00:31:09.539 --> 00:31:10.399
 Jesus' final,

00:31:10.559 --> 00:31:11.059
 complete,

00:31:11.359 --> 00:31:11.559
 full,

00:31:11.759 --> 00:31:12.619
 glorious victory

00:31:12.619 --> 00:31:13.359
 is here

00:31:13.359 --> 00:31:18.119
 and it's not scary.

00:31:21.099 --> 00:31:22.180
 Everything will be

00:31:22.180 --> 00:31:23.319
 okay in the end

00:31:23.319 --> 00:31:25.099
 and if it's not okay

00:31:25.099 --> 00:31:26.139
 then it's not the end.

00:31:26.940 --> 00:31:28.039
 It's not a bad

00:31:28.039 --> 00:31:29.059
 summary of Revelation

00:31:29.059 --> 00:31:29.700
 but it probably

00:31:29.700 --> 00:31:30.220
 doesn't do it

00:31:30.220 --> 00:31:31.039
 justice really.

00:31:32.660 --> 00:31:33.600
 Everything will not

00:31:33.600 --> 00:31:34.799
 be okay in the end.

00:31:35.860 --> 00:31:36.579
 Everything will be

00:31:36.579 --> 00:31:38.779
 perfect in the end.

00:31:39.759 --> 00:31:40.779
 Everything will be

00:31:40.779 --> 00:31:42.339
 beyond our deepest

00:31:42.339 --> 00:31:43.700
 desires and hopes.

00:31:45.620 --> 00:31:47.339
 God's perfect creation

00:31:47.339 --> 00:31:49.140
 for all eternity.

00:31:52.799 --> 00:31:53.279
 And so maybe

00:31:53.279 --> 00:31:54.500
 a better summary is

00:31:54.500 --> 00:31:55.680
 that picture in

00:31:55.680 --> 00:31:56.400
 chapter 21

00:31:56.400 --> 00:31:57.160
 and verse 1.

00:31:57.160 --> 00:31:58.620
 Then I saw

00:31:58.620 --> 00:31:59.660
 a new heaven

00:31:59.660 --> 00:32:01.120
 and a new earth.

00:32:02.320 --> 00:32:03.240
 That's the summary.

00:32:03.740 --> 00:32:04.759
 That's where we're going to.

00:32:04.840 --> 00:32:05.519
 That's the point

00:32:05.519 --> 00:32:06.320
 of all of this.

00:32:06.440 --> 00:32:07.140
 Everything that we've

00:32:07.140 --> 00:32:07.519
 looked at

00:32:07.519 --> 00:32:08.420
 is that that is

00:32:08.420 --> 00:32:09.300
 the guaranteed

00:32:09.300 --> 00:32:10.160
 finish line

00:32:10.160 --> 00:32:10.920
 for those who know

00:32:10.920 --> 00:32:11.300
 Jesus.

00:32:11.840 --> 00:32:12.900
 A new and better

00:32:12.900 --> 00:32:13.700
 heaven and earth.

00:32:13.940 --> 00:32:15.080
 A new and perfect

00:32:15.080 --> 00:32:16.140
 heaven and earth.

00:32:16.220 --> 00:32:17.040
 That is our hope.

00:32:18.200 --> 00:32:18.700
 So that means

00:32:18.700 --> 00:32:19.240
 right now

00:32:19.240 --> 00:32:19.900
 as you suffer

00:32:19.900 --> 00:32:20.440
 you know

00:32:20.440 --> 00:32:21.040
 that it will not

00:32:21.040 --> 00:32:21.680
 last forever.

00:32:22.600 --> 00:32:23.400
 That means that

00:32:23.400 --> 00:32:23.900
 right now

00:32:23.900 --> 00:32:24.600
 as you face

00:32:24.599 --> 00:32:25.439
 difficulty

00:32:25.439 --> 00:32:26.240
 and hardship

00:32:26.240 --> 00:32:26.799
 you know

00:32:26.799 --> 00:32:27.319
 that there is

00:32:27.319 --> 00:32:27.879
 nothing that

00:32:27.879 --> 00:32:28.899
 anybody can do

00:32:28.899 --> 00:32:29.319
 to you

00:32:29.319 --> 00:32:30.000
 that will take

00:32:30.000 --> 00:32:30.639
 away what is

00:32:30.639 --> 00:32:31.099
 best

00:32:31.099 --> 00:32:31.859
 and that is

00:32:31.859 --> 00:32:32.559
 your eternal

00:32:32.559 --> 00:32:33.759
 home in heaven.

00:32:35.879 --> 00:32:36.859
 What a hope

00:32:36.859 --> 00:32:37.879
 we have

00:32:37.879 --> 00:32:39.099
 in this king

00:32:39.099 --> 00:32:40.000
 who rides

00:32:40.000 --> 00:32:40.839
 the white horse.

00:32:42.139 --> 00:32:42.939
 What a hope

00:32:42.939 --> 00:32:43.939
 we have to share

00:32:43.939 --> 00:32:44.459
 with those

00:32:44.459 --> 00:32:45.219
 who don't yet

00:32:45.219 --> 00:32:45.719
 know it.

00:32:47.659 --> 00:32:48.539
 You don't have

00:32:48.539 --> 00:32:49.319
 to do anything.

00:32:50.339 --> 00:32:50.959
 You just

00:32:50.959 --> 00:32:52.059
 have to trust

00:32:52.059 --> 00:32:52.859
 this king.

00:32:54.599 --> 00:32:55.480
 What a hope

00:32:55.480 --> 00:32:55.919
 we have

00:32:55.919 --> 00:32:56.519
 to rest

00:32:56.519 --> 00:32:57.519
 on no matter

00:32:57.519 --> 00:32:58.000
 what life

00:32:58.000 --> 00:32:58.899
 throws at us.

00:33:00.899 --> 00:33:01.619
 Because the

00:33:01.619 --> 00:33:02.559
 victory is won

00:33:02.559 --> 00:33:03.359
 and the end

00:33:03.359 --> 00:33:04.539
 is inevitable.

00:33:07.459 --> 00:33:08.199
 Let's pray.

00:33:17.439 --> 00:33:18.240
 Father God

00:33:18.240 --> 00:33:19.000
 we want to ask

00:33:19.000 --> 00:33:19.719
 that you would

00:33:19.720 --> 00:33:22.839
 help us

00:33:22.839 --> 00:33:24.960
 help us

00:33:24.960 --> 00:33:25.240
 as we

00:33:25.240 --> 00:33:25.660
 struggle

00:33:25.660 --> 00:33:26.380
 help us

00:33:26.380 --> 00:33:26.720
 as we

00:33:26.720 --> 00:33:27.039
 doubt

00:33:27.039 --> 00:33:27.579
 help us

00:33:27.579 --> 00:33:27.860
 as we

00:33:27.860 --> 00:33:28.220
 feel the

00:33:28.220 --> 00:33:28.559
 pain

00:33:28.559 --> 00:33:28.880
 of those

00:33:28.880 --> 00:33:29.420
 around us

00:33:29.420 --> 00:33:29.779
 who don't

00:33:29.779 --> 00:33:30.180
 yet know

00:33:30.180 --> 00:33:30.440
 you.

00:33:31.920 --> 00:33:32.539
 Help us

00:33:32.539 --> 00:33:32.880
 as we

00:33:32.880 --> 00:33:33.420
 deal with

00:33:33.420 --> 00:33:34.279
 persecution

00:33:34.279 --> 00:33:34.940
 in our

00:33:34.940 --> 00:33:35.480
 own life

00:33:35.480 --> 00:33:35.799
 as we

00:33:35.799 --> 00:33:36.120
 deal with

00:33:36.120 --> 00:33:36.680
 temptation

00:33:36.680 --> 00:33:37.100
 as we

00:33:37.100 --> 00:33:37.259
 deal

00:33:37.259 --> 00:33:37.400
 with

00:33:37.400 --> 00:33:37.980
 failure.

00:33:40.279 --> 00:33:40.900
 Help us

00:33:40.900 --> 00:33:41.500
 to understand

00:33:41.500 --> 00:33:42.059
 that it's

00:33:42.059 --> 00:33:42.400
 not a

00:33:42.400 --> 00:33:42.620
 battle

00:33:42.620 --> 00:33:43.019
 that can

00:33:43.019 --> 00:33:43.200
 be

00:33:43.200 --> 00:33:43.600
 lost.

00:33:46.160 --> 00:33:46.720
 That you

00:33:46.720 --> 00:33:47.240
 have won

00:33:47.240 --> 00:33:47.860
 the victory

00:33:47.860 --> 00:33:49.000
 irreversibly

00:33:49.000 --> 00:33:51.140
 and all

00:33:51.140 --> 00:33:51.799
 we await

00:33:51.799 --> 00:33:52.160
 is that

00:33:52.160 --> 00:33:52.700
 final

00:33:52.700 --> 00:33:53.460
 ceremony

00:33:53.460 --> 00:33:54.819
 that final

00:33:54.819 --> 00:33:55.660
 celebration

00:33:55.660 --> 00:33:58.720
 our

00:33:58.720 --> 00:33:59.160
 eternal

00:33:59.160 --> 00:33:59.720
 home.

00:34:03.579 --> 00:34:04.200
 Father if

00:34:04.200 --> 00:34:04.420
 there are

00:34:04.420 --> 00:34:04.880
 people in

00:34:04.880 --> 00:34:05.319
 this room

00:34:05.319 --> 00:34:05.799
 who don't

00:34:05.799 --> 00:34:06.200
 yet know

00:34:06.200 --> 00:34:06.759
 the hope

00:34:06.759 --> 00:34:07.119
 that we

00:34:07.119 --> 00:34:07.420
 have been

00:34:07.420 --> 00:34:08.119
 talking about

00:34:08.119 --> 00:34:08.539
 who don't

00:34:08.539 --> 00:34:08.940
 know what

00:34:08.940 --> 00:34:09.440
 it is to

00:34:09.440 --> 00:34:10.019
 be forgiven

00:34:10.019 --> 00:34:10.739
 who don't

00:34:10.739 --> 00:34:11.039
 know what

00:34:11.039 --> 00:34:11.519
 it is to

00:34:11.519 --> 00:34:12.320
 feel safe

00:34:12.320 --> 00:34:13.480
 even in

00:34:13.480 --> 00:34:14.059
 that final

00:34:14.059 --> 00:34:14.539
 judgment

00:34:14.539 --> 00:34:17.079
 I pray

00:34:17.079 --> 00:34:17.579
 that right

00:34:17.579 --> 00:34:17.980
 now

00:34:17.980 --> 00:34:20.119
 you would

00:34:20.119 --> 00:34:20.539
 give them

00:34:20.539 --> 00:34:21.139
 the assurance

00:34:21.139 --> 00:34:21.740
 that you

00:34:21.740 --> 00:34:22.440
 have forgiven

00:34:22.440 --> 00:34:22.840
 them in

00:34:22.840 --> 00:34:23.139
 Jesus.

00:34:25.539 --> 00:34:26.260
 I pray

00:34:26.260 --> 00:34:26.539
 that you

00:34:26.539 --> 00:34:26.800
 would give

00:34:26.800 --> 00:34:27.699
 us boldness

00:34:27.699 --> 00:34:28.579
 to speak

00:34:28.579 --> 00:34:29.079
 about the

00:34:29.079 --> 00:34:29.639
 hope that

00:34:29.639 --> 00:34:29.940
 is in

00:34:29.940 --> 00:34:30.179
 you.

00:34:31.240 --> 00:34:31.500
 Protect

00:34:31.500 --> 00:34:32.059
 us from

00:34:32.059 --> 00:34:32.880
 being timid

00:34:32.880 --> 00:34:33.780
 or shy

00:34:33.780 --> 00:34:35.079
 or apologetic.

00:34:37.079 --> 00:34:37.840
 May we

00:34:37.840 --> 00:34:38.679
 boldly declare

00:34:38.679 --> 00:34:39.099
 that there

00:34:39.099 --> 00:34:40.000
 is a finish

00:34:40.000 --> 00:34:40.519
 line for

00:34:40.519 --> 00:34:41.340
 all creation

00:34:41.340 --> 00:34:44.119
 but that in

00:34:44.119 --> 00:34:44.579
 you there is

00:34:44.579 --> 00:34:45.059
 the offer

00:34:45.059 --> 00:34:45.679
 of life

00:34:45.679 --> 00:34:46.379
 and forgiveness

00:34:46.379 --> 00:34:47.679
 for more

00:34:47.679 --> 00:34:48.719
 than just

00:34:48.719 --> 00:34:49.559
 now.

00:34:53.239 --> 00:34:53.919
 Father

00:34:53.919 --> 00:34:54.379
 thank you

00:34:54.379 --> 00:34:55.039
 so much

00:34:55.039 --> 00:34:55.639
 for Jesus.

00:34:56.819 --> 00:34:57.440
 Give us

00:34:57.440 --> 00:34:58.159
 this vision

00:34:58.159 --> 00:34:58.699
 of Jesus

00:34:58.699 --> 00:35:00.559
 this vision

00:35:00.559 --> 00:35:00.919
 of our

00:35:00.919 --> 00:35:01.279
 King

00:35:01.279 --> 00:35:01.940
 victorious

00:35:01.940 --> 00:35:02.919
 and powerful

00:35:02.919 --> 00:35:05.099
 and may

00:35:05.099 --> 00:35:05.619
 it release

00:35:05.619 --> 00:35:06.219
 us to live

00:35:06.219 --> 00:35:06.839
 lives of

00:35:06.839 --> 00:35:07.259
 peace

00:35:07.259 --> 00:35:08.539
 and joy

00:35:08.539 --> 00:35:09.719
 and hope

00:35:09.719 --> 00:35:10.839
 that bring

00:35:10.839 --> 00:35:11.440
 all glory

00:35:11.440 --> 00:35:11.879
 to you.

00:35:12.819 --> 00:35:13.299
 In Jesus

00:35:13.299 --> 00:35:13.759
 name we

00:35:13.759 --> 00:35:13.980
 pray.

00:35:14.719 --> 00:35:15.199
 Amen.

00:35:15.679 --> 00:35:27.099
 We have had

00:35:27.099 --> 00:35:27.599
 a great

00:35:27.599 --> 00:35:28.719
 challenge

00:35:28.719 --> 00:35:30.099
 placed before

00:35:30.099 --> 00:35:30.619
 us in

00:35:30.619 --> 00:35:31.219
 the end

00:35:31.219 --> 00:35:31.339
 here.