WEBVTT

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 This man doesn't really need an introduction because he's already well-known and well-loved in our church.

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 But Andrew Rimm has been with us in our church for the last two years.

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 He is in his final year of study at Gordon-Conwell Theological Seminary.

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 And as you guys know, if you were at our last membership meeting, he just began his pastoral internship, which lasts about eight months to 12 months.

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 Because it's a time when we, as a church, basically try to encourage him and build him up and also assess him as a pastoral candidate in his teaching, preaching ability, but also in his character that meets the requirements of 1 Timothy 3.

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 And so he's been doing great in all those ways so far.

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 And today is his first opportunity to preach for us.

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 So if you would please welcome Andrew to come preach for us.

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 That'd be great.

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 Can you guys hear me all right?

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 Awesome.

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 Good morning, everyone.

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 Like Pastor Sean said, my name is Andrew.

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 I'm a pastoral intern here at Trinity Cambridge Church and a current seminary student as well.

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 This is my first sermon here at Trinity, and it's really such an immense joy and honor to be sharing God's word with you all.

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 So, Sean, also thank you so much for giving me the opportunity to share God's word with everyone here.

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 Let's jump right into it.

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 So our passage this morning will be coming from Acts chapter 17, verse 16 to 34.

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 If any of you don't have a Bible and would like one, please raise your hand and one of our members can give you a Bible to read through the passage with us as well.

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 Please join me in prayer as we pray for the reading of God's word.

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 Father God, it's by your will.

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 Lord, it's for your glory that we exist.

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 Lord, you're the creator God who created us.

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 You're the Lord of all created things, all things existing in this world.

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 And because of that, you're worthy to be praised.

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 Lord, we ask that your word this morning strikes and pierces our heart as the sword that it is.

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 That it convicts us of the idolatry that's all around us.

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 And drives us to desire you more than anything else in this world.

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 Lord, I'm of so much inadequacy.

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 My words are not enough without you.

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 Lord, I need you.

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 Lord, we need you.

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 Be ever so present in our midst.

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 Convict our hearts.

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 And we ask that your spirit fill our hearts with faith.

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 A faith to make your name, the name of all names known to our world, Lord.

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 A faith to make the name of Jesus so present in our lives through our words and our actions.

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 We thank you, Lord.

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 We love you.

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 And we pray all of this in Jesus' name.

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 Amen.

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 Please stand with me as we read Acts chapter 17, verses 16 to 34.

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 Now, while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.

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 So he reasoned in the synagogue with Jews and the devout persons and in the marketplace every day with those who happened to be there.

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 Some of the Epicurean and Stoic philosophers also conversed with him.

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 And some said, what does this babbler wish to say?

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 Others said, he seems to be a preacher of foreign divinities because he was preaching Jesus and the resurrection.

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 And they took him and brought him to the Areopagus, saying, may we know what this new teaching is that you are presenting.

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 For you bring some strange things to our ears.

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 We wish to know, therefore, what these things mean.

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 Now, all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

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 So Paul, standing in the midst of the Areopagus, said,

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 Men of Athens, I perceive that in every way you are very religious.

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 For as I passed along and observed the objects of your worship, I found also an altar with this inscription,

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 To the unknown God.

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 What therefore you worship as unknown, this I proclaim to you.

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 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man.

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 Nor is he served by human hands as though he needed anything, since he himself gives to all mankind life and breath and everything.

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 And he made from one man every nation of mankind to live on all the earth,

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 Having determined allotted periods and the boundaries of their dwelling place.

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 That they should seek God and perhaps feel their way toward him and find him.

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 Yet he is actually not far from each one of us.

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 For in him we live and move and have our being, as even some of your own poets have said,

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 For we are indeed his offspring.

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 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone,

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 An image formed by the art and imagination of man.

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 The times of ignorance God overlooked.

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 But now, he commands all people everywhere to repent.

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 Because he has fixed the day on which he will judge the world in righteousness by a man whom he has appointed.

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 And of this he has given assurance to all by raising him from the dead.

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 Now when they heard of the resurrection of the dead, some mocked.

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 But others said, we will hear you again about this.

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 So Paul went out from their midst.

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 But some men joined him and believed, among whom also were Dionysus, Dionysius, the Areopagite, and a woman named Damaris, and others with them.

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 This is God's holy and authoritative word.

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 You may be seated.

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 We're starting to enter a season here in Cambridge where we're starting to really see all the fall and autumn colors.

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 I was just looking outside of Kalo and just seeing all sorts of different leaves just falling all over the ground.

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 It's a really pretty sight.

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 And it's definitely a sign that we're entering that part of the year where we're about to get absolutely barraged by wave after wave of different holidays.

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 One of these holidays that is fast approaching us is Halloween.

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 We've talked about it through Fall Festival.

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 And we can see it all around us with these different decorations, jack-o'-lanterns, witches' cauldrons, coffins, all sorts of stuff decorating people's homes and their yards and all that.

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 For most people, Halloween is just another commercialized holiday.

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 It allows them to indulge in candy, wear our funny costumes and all that, and go to attend parties to celebrate Halloween with each other.

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 There are others, however, who celebrate Halloween with more insidious motives.

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 Like Sean said, I attend a school called Gordon-Conwell Seminary.

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 It's up in the North Shore.

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 And the next town over to it is the town of Salem.

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 In the town of Salem, they have a rich history of witchcraft, of pinning witches down and accusing witches, hence the very famous story of the crucible.

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 And within that town of Salem, there are people there who treat Halloween not as a lighthearted costume party,

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 but as a pagan festival that celebrates the dead, the spirits, and even the devil.

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 Throughout Salem, you can observe witch museums, fortune-reading divination shops, and satanic temples scattered throughout the town.

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 And they all seem to glow brighter and grow even livelier as the Halloween season comes upon us.

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 You can see people attending these satanic temples for worship.

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 You can see others going into shops to buy charms and hexes.

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 You can see others building bonfires at the beaches in North Shore to dance around them in a manic sort of frenzy.

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 And you can even see strangers coming onto our seminary campus, whispering curses under their breath.

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 Seeing such a sight as a Christian should outrage us, if not deeply trouble us to our very core.

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 But we shouldn't be feeling this way only on Halloween or other secularized or paganized holidays.

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 Even in our day-to-day lives, if we look carefully enough, idolatry is all around us.

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 There are people who are actively practicing pagan rituals or believing in religions that do not honor our God.

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 There are also atheists and agnostics who do not believe in a God, but instead choose to worship themselves,

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 and seeking self-gratification and pleasure as the ultimate goal of their own lives.

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 There are buildings all around us that glorify the imagination and the handiwork, the mind of man.

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 All these things in being prioritized over God are examples of idolatry, whether we recognize it or not.

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 We as believers should feel cut to the heart about the idolatry that's around us, the idolatry that happens around us daily.

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 And we should desire for God to change our community, to change the hearts of the idolaters,

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 to repent and pledge their allegiance to him.

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 We should want Jesus instead to be worshiped and honored with our every being and with our everything.

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 And so this is going to be the main point of our passage and a reminder for all of us today who are in the midst of all sorts of idolatry in our community.

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 Christ's death and Christ's resurrection demands our repentance to the one true God.

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 I'll be dividing my sermon up into three different parts.

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 The first point is many gods made by man.

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 My second point being the unknown God made known.

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 And my final point being Christ, the resurrected, pointing to the one true God.

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 So I know that many of y'all know that we are currently going through a sermon series in Revelation.

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 So this seems like a very sudden departure, almost like a filler episode in our series here.

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 But I truly believe, and by God's providence, this passage is just so relevant to our Revelation story.

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 That we are surrounded by temptations around us.

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 That we are surrounded by idolatry around us.

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 And we're called to persevere amidst all these things that threaten to take away God from us.

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 And so we come to this passage here in Acts.

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 I'll give a bit of background since this is a filler episode and we don't really know much of the background maybe.

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 See?

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 So, leading up to Acts chapter 17, the apostle Paul and Silas have been traveling through Macedonia.

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 Ministering the gospel in the cities of Philippi, Thessalonica, and Berea.

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 And bringing both Jews and Gentiles to Jesus.

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 However, in the city of Berea, there were some jealous Thessalonican Jews.

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 Who in their jealousy stirred up the crowds and forced Paul to flee from Berea.

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 To the city of Athens all by himself.

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 Paul's departure from Athens sets the stage for what we are about to read.

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 What we have read.

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 And in the following passage, Paul is waiting for Silas and Timothy to rejoin him in Athens.

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 The writer of Acts, Luke, now documents the events that transpired in Athens.

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 As Paul comes across a city filled with idols.

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 And so we see in verse 16,

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 Now while Paul was waiting for them at Athens, his spirit was provoked within him.

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 As he saw that the city was full of idols.

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 Athens was historically well known for its multitudes of temples, altars, and statues.

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 Back in the 6th century BC, the city of Athens had been hit by a plague, an illness, that was afflicting everyone in the city.

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 And so the Athenians, they asked a priest by the name of Epimenides to come and help them.

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 Because he was known allegedly to be favored by the gods.

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 And so Epimenides, he travels from Crete all the way to Athens to help them.

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 And with him, he brings a flock of sheep.

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 He brings the sheep into the central part of the city and he releases them.

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 And he tells the Athenians, wherever these sheep go to lie down,

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 wherever these sheep decide to find a nice patch of grass and eat the grass,

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 he said, build an altar there.

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 Build a temple there and worship an unknown god.

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 So that that god may be appeased of its anger.

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 And so the Athenians did that.

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 They followed these hungry sheep all around the city.

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 And wherever the sheep decided to take a break,

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 they would start building temples there and start worshiping at these altars.

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 And lo and behold, the city of Athens was restored to health from this, apparently.

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 How ridiculous is this?

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 That the city of Athens was so desperate in wanting to be healed,

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 they were willing to follow these wayward, ignorant, hungry sheep to find their own gods.

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 That was 600 years ago before Paul arrived in Athens.

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 By the time Paul came to the city,

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 first century Athens was estimated to have at least 73,000 statues and altars of gods.

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 To put this into perspective,

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 New York City has around 2,200 billboards scattered across the city

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 and about 800 monuments and statues also throughout the city.

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 So we'll add those two up to about 3,000 different statues and monuments and billboards

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 advertising all sorts of different things.

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 Imagine walking through Times Square.

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 You're going through this forest of electronic LED billboards

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 flashing all sorts of different things.

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 Celebrities, clothes, jewelry, music, all sorts of things.

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 It's enough to give you whiplash.

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 You're trying to look around.

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 You see all these towering monuments.

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 And you're just so bewildered.

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 This is a crazy city.

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 It just does not sleep.

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 Athens had 20 times more

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 the amount of statues, monuments, and altars scattered throughout the city.

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 Paul, seeing this city full of idols,

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 seeing how the Athenians were just going to every single one of these temples

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 and worshiping their gods,

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 was provoked in the spirit.

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 Church, how many of us are provoked in spirit by the idols that surround us?

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 All around us, people worship money.

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 They worship fame.

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 They worship relationships, sex, and their own personal gain.

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 Here in the Boston and Cambridge area,

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 we take great pride in our own intellect,

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 in intellectualism,

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 perhaps even to an idolatrous amount.

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 Even some of us here in this church as believers,

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 we may not know it,

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 but we may be idolizing things in our lives.

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 When we open our eyes and see all these things,

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 our spirits should be provoked in seeing idolatry

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 because it takes glory that's due to God

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 and ascribes it to something else.

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 Like Paul, we should see these idols

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 and desire for God to change our hearts

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 and the hearts of those around us

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 to instead look to God.

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 And so Paul, he's surveying the city of Athens

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 and sees all these idols.

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 He's provoked in his spirit

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 and so he takes the opportunity

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 to reason in both the synagogues and the Agora,

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 the central marketplace of Athens

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 with the people there.

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 Luke's narration of this Acts passage,

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 it more so focuses on Paul's interaction

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 with the Gentiles.

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 Paul's in the central marketplace,

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 the Agora.

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 Paul is said to have occupied that marketplace every day

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 and he was able to engage with the people

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 in the central square.

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 And his words were not going unnoticed

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 as a group of Stoic and Epicurean philosophers

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 approached him.

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 Verse 18.

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 I'll briefly gloss over the Epicurean

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 and Stoic philosophers' beliefs a bit later,

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 but what particularly sticks out in this verse

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 is the mixed reaction of the people

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 who listened to what Paul was proclaiming.

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 Some of them reacted negatively,

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 calling Paul a babbler, an ignoramus.

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 They're like, what are you talking about, man?

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 Like, we don't know what this God is.

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 You're out of your mind.

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 They chose to ignore him.

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 However, others took an interest in what was said

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 because Paul seemed to be introducing

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 a foreign divinity,

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 a new God who seemed to be without a temple

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 or altar in Athens.

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 Verse 19 to 20.

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 And so they took him and brought him to the Areopagus

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 saying, may we know what this new teaching is

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 that you are presenting?

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 The Areopagus or Mars Hill

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 was the location of the Supreme Court of Athens

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 in which the Areopagus Council

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 would govern over the city.

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 One of the functions of Areopagus at the time

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 was to oversee the customs

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 that the people of Athens followed,

00:18:54.359 --> 00:18:57.200
 including their worship of certain gods.

00:18:58.179 --> 00:18:59.480
 The Greeks and the Romans,

00:18:59.659 --> 00:19:01.099
 they took very seriously

00:19:01.099 --> 00:19:03.639
 the worship of gods and cults.

00:19:04.259 --> 00:19:06.679
 And so when a citizen wanted to introduce

00:19:06.680 --> 00:19:07.960
 a new deity into the city,

00:19:08.299 --> 00:19:09.720
 the citizen had to appear

00:19:09.720 --> 00:19:11.680
 before the Areopagus Council

00:19:11.680 --> 00:19:14.900
 and the council was to decide

00:19:14.900 --> 00:19:16.420
 whether the God was worthy

00:19:16.420 --> 00:19:18.080
 to be worshipped in Athens.

00:19:19.680 --> 00:19:22.560
 Anything that the council deemed as blasphemous

00:19:22.560 --> 00:19:24.320
 or as an act of impiety

00:19:24.320 --> 00:19:27.080
 would result in severe punishment

00:19:27.080 --> 00:19:29.000
 as far as even death

00:19:29.000 --> 00:19:31.440
 as decreed by the Areopagus.

00:19:32.980 --> 00:19:34.420
 Philosopher Socrates himself

00:19:34.420 --> 00:19:36.220
 was sentenced to death here.

00:19:36.680 --> 00:19:38.180
 As he was found guilty

00:19:38.180 --> 00:19:40.120
 by the council for impiety

00:19:40.120 --> 00:19:42.039
 and corrupting the youth

00:19:42.039 --> 00:19:43.380
 with his ideas.

00:19:44.640 --> 00:19:46.299
 And so those in the Agora,

00:19:46.420 --> 00:19:47.440
 that central marketplace,

00:19:47.700 --> 00:19:50.120
 who heard Paul proclaiming Jesus

00:19:50.120 --> 00:19:51.100
 and the resurrection

00:19:51.100 --> 00:19:53.019
 saw it as a necessity

00:19:53.019 --> 00:19:54.700
 to bring Paul

00:19:54.700 --> 00:19:56.880
 to the Supreme Council of Areopagus

00:19:56.880 --> 00:19:58.840
 so that they may hear more

00:19:58.840 --> 00:20:00.220
 about this Jesus

00:20:00.220 --> 00:20:02.820
 and determine whether he is indeed

00:20:02.819 --> 00:20:06.460
 worthy for worship.

00:20:08.220 --> 00:20:09.460
 Now all the Athenians

00:20:09.460 --> 00:20:10.779
 and the foreigners who lived there

00:20:10.779 --> 00:20:12.500
 would spend their time in nothing

00:20:12.500 --> 00:20:14.980
 except telling or hearing something new.

00:20:15.059 --> 00:20:15.659
 Verse 21.

00:20:16.519 --> 00:20:17.659
 Luke's observation here

00:20:17.659 --> 00:20:18.759
 of the Athenians and the foreigners,

00:20:18.759 --> 00:20:21.039
 it seems like a rather innocuous statement,

00:20:21.139 --> 00:20:22.480
 a bit of a random statement actually.

00:20:22.980 --> 00:20:24.519
 It sounds like the people of Athens,

00:20:24.779 --> 00:20:27.480
 they just enjoyed spending their leisurely time

00:20:27.480 --> 00:20:29.399
 talking about what's new in the city.

00:20:29.400 --> 00:20:31.900
 Imagine two of your friends

00:20:31.900 --> 00:20:33.000
 going to Tate

00:20:33.000 --> 00:20:34.300
 or to one of the cafes here

00:20:34.300 --> 00:20:35.380
 and just chilling there

00:20:35.380 --> 00:20:36.300
 with a cup of coffee

00:20:36.300 --> 00:20:37.680
 or pumpkin spice latte

00:20:37.680 --> 00:20:39.140
 and talking about stuff like,

00:20:39.220 --> 00:20:39.640
 oh my gosh,

00:20:39.700 --> 00:20:42.340
 did you hear about Taylor Swift,

00:20:42.780 --> 00:20:43.580
 the Ares tour?

00:20:44.080 --> 00:20:46.040
 Or did you watch the basketball game

00:20:46.040 --> 00:20:46.840
 last night?

00:20:47.000 --> 00:20:49.140
 Or the state of our economy?

00:20:50.220 --> 00:20:51.400
 They're all new things.

00:20:51.640 --> 00:20:51.800
 Yeah.

00:20:51.799 --> 00:20:55.700
 And so it sounds like

00:20:55.700 --> 00:20:57.539
 Athens is that type of people.

00:20:57.659 --> 00:20:59.039
 The Athenians are that type of people

00:20:59.039 --> 00:21:00.980
 just wanting to hear something new

00:21:00.980 --> 00:21:01.799
 all the time.

00:21:02.119 --> 00:21:05.000
 But that's far from the truth.

00:21:06.079 --> 00:21:07.339
 Luke's observation instead

00:21:07.339 --> 00:21:09.319
 goes to show that the Athenians

00:21:09.319 --> 00:21:10.379
 were serious

00:21:10.379 --> 00:21:12.599
 about what information

00:21:12.599 --> 00:21:14.399
 was being disseminated in their city.

00:21:15.639 --> 00:21:17.059
 Upon realizing that Paul

00:21:17.059 --> 00:21:19.019
 was preaching and proclaiming

00:21:19.019 --> 00:21:20.359
 of a new God,

00:21:20.359 --> 00:21:21.539
 they brought Paul

00:21:21.539 --> 00:21:22.859
 to the Supreme Court,

00:21:23.219 --> 00:21:24.039
 the Areopagus,

00:21:24.559 --> 00:21:26.659
 and essentially placed him on trial

00:21:26.659 --> 00:21:29.559
 for introducing this new God of his.

00:21:30.519 --> 00:21:32.339
 Paul's life was at stake

00:21:32.339 --> 00:21:34.059
 in this trial.

00:21:34.659 --> 00:21:35.859
 Since there was a potential

00:21:35.859 --> 00:21:37.259
 consequence of death

00:21:37.259 --> 00:21:39.319
 if his proclamation of Christ

00:21:39.319 --> 00:21:41.319
 sounded blasphemous

00:21:41.319 --> 00:21:42.740
 to the council's ears.

00:21:44.359 --> 00:21:46.199
 And so Paul appears

00:21:46.199 --> 00:21:47.500
 before the Areopagus council.

00:21:47.619 --> 00:21:48.279
 He's summoned there.

00:21:48.279 --> 00:21:49.559
 And what we read next

00:21:49.559 --> 00:21:50.859
 from verse 22

00:21:50.859 --> 00:21:51.879
 is Paul's address

00:21:51.879 --> 00:21:53.460
 to the council of Areopagus.

00:21:54.160 --> 00:21:55.579
 This will begin my second point,

00:21:55.879 --> 00:21:57.779
 the unknown God made known.

00:21:58.779 --> 00:21:59.500
 Verse 22,

00:21:59.619 --> 00:22:00.099
 So Paul,

00:22:00.259 --> 00:22:01.119
 standing in the midst

00:22:01.119 --> 00:22:01.799
 of the Areopagus,

00:22:01.960 --> 00:22:02.240
 said,

00:22:02.960 --> 00:22:04.079
 Men of Athens,

00:22:04.299 --> 00:22:05.200
 I perceive

00:22:05.200 --> 00:22:06.920
 that in every way

00:22:06.920 --> 00:22:08.240
 you are very religious.

00:22:09.700 --> 00:22:10.920
 Paul begins his speech

00:22:10.920 --> 00:22:12.440
 by addressing the people of Athens

00:22:12.440 --> 00:22:13.859
 and commending them

00:22:13.859 --> 00:22:15.119
 for their religiosity

00:22:15.119 --> 00:22:16.000
 and their piety,

00:22:17.000 --> 00:22:18.419
 being most religious

00:22:18.419 --> 00:22:20.139
 in every way.

00:22:21.419 --> 00:22:22.500
 Paul goes on to explain

00:22:22.500 --> 00:22:24.019
 why he commenced Athenians,

00:22:24.159 --> 00:22:24.339
 saying,

00:22:24.679 --> 00:22:26.119
 For as I passed along

00:22:26.119 --> 00:22:27.659
 and observed the objects

00:22:27.659 --> 00:22:28.459
 of your worship,

00:22:28.679 --> 00:22:30.259
 I found also an altar

00:22:30.259 --> 00:22:31.339
 with this inscription,

00:22:32.199 --> 00:22:34.159
 To the unknown God.

00:22:35.459 --> 00:22:36.959
 Paul has seen all these temples.

00:22:37.139 --> 00:22:38.339
 He's seen all these altars

00:22:38.339 --> 00:22:39.639
 and all these statues

00:22:39.639 --> 00:22:41.139
 scattered throughout Athens.

00:22:41.379 --> 00:22:42.220
 And he understands

00:22:42.220 --> 00:22:43.359
 how important

00:22:43.359 --> 00:22:45.179
 the worship of gods

00:22:45.179 --> 00:22:46.619
 was to the city.

00:22:47.980 --> 00:22:48.720
 During his survey,

00:22:49.059 --> 00:22:49.899
 Paul comes across

00:22:49.899 --> 00:22:51.079
 an altar dedicated

00:22:51.079 --> 00:22:53.899
 to an unknown God,

00:22:54.599 --> 00:22:55.659
 which was inscribed

00:22:55.659 --> 00:22:56.439
 into the altar.

00:22:57.299 --> 00:22:57.939
 And so Paul then

00:22:57.939 --> 00:22:58.759
 makes this statement,

00:22:59.220 --> 00:23:00.759
 What therefore you worship

00:23:00.759 --> 00:23:01.939
 as unknown,

00:23:02.919 --> 00:23:04.879
 this I proclaim to you.

00:23:05.740 --> 00:23:07.079
 Paul uses this altar

00:23:07.079 --> 00:23:08.619
 as his starting point

00:23:08.619 --> 00:23:09.480
 to share about

00:23:09.480 --> 00:23:10.740
 the one true God,

00:23:11.559 --> 00:23:11.960
 Yahweh,

00:23:12.460 --> 00:23:13.240
 to the Athenians.

00:23:14.799 --> 00:23:16.079
 It's important to note here

00:23:16.079 --> 00:23:17.339
 that Paul is not saying

00:23:17.339 --> 00:23:18.179
 to the Athenians,

00:23:18.740 --> 00:23:19.460
 The unknown God

00:23:19.460 --> 00:23:20.339
 that you guys worship,

00:23:20.779 --> 00:23:21.539
 that's Yahweh.

00:23:22.339 --> 00:23:23.359
 The unknown God

00:23:23.359 --> 00:23:24.099
 of the Athenians

00:23:24.099 --> 00:23:26.119
 is one of many gods

00:23:26.119 --> 00:23:27.179
 in the Greco-Roman

00:23:27.179 --> 00:23:29.379
 consortium of deities.

00:23:29.740 --> 00:23:30.240
 In other words,

00:23:30.419 --> 00:23:31.619
 the Athenians are worshipping

00:23:31.619 --> 00:23:32.799
 an unknown God

00:23:32.799 --> 00:23:34.559
 in a pantheistic,

00:23:35.039 --> 00:23:36.720
 in a polytheistic context.

00:23:37.079 --> 00:23:38.539
 Not a monotheistic one.

00:23:39.399 --> 00:23:40.759
 To identify Yahweh

00:23:40.759 --> 00:23:42.159
 as one of many gods

00:23:42.159 --> 00:23:43.119
 would be a severe

00:23:43.119 --> 00:23:44.720
 ontological error

00:23:44.720 --> 00:23:45.879
 because God

00:23:45.879 --> 00:23:47.639
 is the one

00:23:47.639 --> 00:23:48.619
 and only

00:23:48.619 --> 00:23:49.460
 true God.

00:23:50.500 --> 00:23:51.720
 The greatest commandment

00:23:51.720 --> 00:23:52.220
 as written

00:23:52.220 --> 00:23:53.779
 in Deuteronomy 6,

00:23:53.879 --> 00:23:54.759
 verse 4 proclaims,

00:23:55.000 --> 00:23:55.960
 Hear, O Israel,

00:23:56.220 --> 00:23:56.759
 the Lord,

00:23:57.220 --> 00:23:57.919
 our God,

00:23:58.059 --> 00:23:59.720
 the Lord is one.

00:24:00.720 --> 00:24:01.399
 You shall love

00:24:01.399 --> 00:24:02.059
 the Lord your God

00:24:02.059 --> 00:24:02.899
 with all your heart

00:24:02.899 --> 00:24:04.079
 and with all your soul

00:24:04.079 --> 00:24:05.259
 and with all your might.

00:24:05.259 --> 00:24:07.200
 If Paul were to identify

00:24:07.200 --> 00:24:08.400
 Yahweh as one

00:24:08.400 --> 00:24:09.500
 of many gods,

00:24:10.039 --> 00:24:11.299
 he would not be loving

00:24:11.299 --> 00:24:12.779
 Yahweh with his all,

00:24:12.940 --> 00:24:13.759
 with his everything.

00:24:14.220 --> 00:24:15.440
 He would be divided

00:24:15.440 --> 00:24:16.579
 in his devotion

00:24:16.579 --> 00:24:18.599
 and he would not be obeying

00:24:18.599 --> 00:24:19.980
 the greatest commandment.

00:24:21.339 --> 00:24:22.680
 This ontological issue

00:24:22.680 --> 00:24:23.460
 is also relevant

00:24:23.460 --> 00:24:24.839
 in our modern culture today.

00:24:25.579 --> 00:24:27.460
 There is this westernized notion

00:24:27.460 --> 00:24:28.799
 that Yahweh

00:24:28.799 --> 00:24:30.400
 and the Muslim Allah

00:24:30.400 --> 00:24:32.640
 are the one and the same.

00:24:32.640 --> 00:24:34.200
 because Christians

00:24:34.200 --> 00:24:34.700
 and Muslims

00:24:34.700 --> 00:24:35.680
 believe in Abraham,

00:24:35.900 --> 00:24:36.740
 they believe in Moses,

00:24:36.980 --> 00:24:38.140
 they believe in the Old Testament,

00:24:38.560 --> 00:24:39.820
 and even in the existence

00:24:39.820 --> 00:24:40.720
 of Jesus.

00:24:41.560 --> 00:24:42.240
 Both religions

00:24:42.240 --> 00:24:43.420
 are categorized,

00:24:44.060 --> 00:24:44.320
 therefore,

00:24:44.780 --> 00:24:46.580
 as Abrahamic religions

00:24:46.580 --> 00:24:48.100
 for those similarities.

00:24:49.759 --> 00:24:50.200
 However,

00:24:50.759 --> 00:24:51.840
 Muslims do not,

00:24:52.540 --> 00:24:54.000
 they do not believe

00:24:54.000 --> 00:24:54.900
 that Jesus

00:24:54.900 --> 00:24:56.259
 is the Son of God.

00:24:56.259 --> 00:24:56.960
 In fact,

00:24:57.039 --> 00:24:57.519
 the Quran

00:24:57.519 --> 00:24:59.640
 views the notion of God

00:24:59.640 --> 00:25:01.220
 as having a Son,

00:25:01.980 --> 00:25:02.839
 as blasphemy.

00:25:03.740 --> 00:25:04.420
 If you ask

00:25:04.420 --> 00:25:06.079
 some of the most devout Muslims,

00:25:06.420 --> 00:25:07.900
 they would absolutely hate

00:25:07.900 --> 00:25:08.879
 the idea

00:25:08.879 --> 00:25:09.920
 that Christians

00:25:09.920 --> 00:25:10.559
 and Muslims

00:25:10.559 --> 00:25:12.379
 worship the same God.

00:25:13.660 --> 00:25:14.740
 How can we be

00:25:14.740 --> 00:25:15.839
 worshiping the same God

00:25:15.839 --> 00:25:18.200
 if such an important attribute

00:25:18.200 --> 00:25:19.259
 and a core person

00:25:19.259 --> 00:25:20.559
 of our triune God,

00:25:20.859 --> 00:25:21.680
 Jesus Christ,

00:25:22.119 --> 00:25:22.799
 is rejected

00:25:22.799 --> 00:25:24.519
 by the Muslim faith?

00:25:24.519 --> 00:25:26.779
 It's not possible.

00:25:28.019 --> 00:25:29.039
 Our God, Yahweh,

00:25:29.160 --> 00:25:29.759
 is one,

00:25:30.119 --> 00:25:30.819
 and our God

00:25:30.819 --> 00:25:31.779
 is unique.

00:25:32.619 --> 00:25:33.980
 To equate His nature

00:25:33.980 --> 00:25:34.740
 to the nature

00:25:34.740 --> 00:25:35.839
 of other gods,

00:25:36.139 --> 00:25:36.940
 including Allah,

00:25:37.579 --> 00:25:39.059
 is a grave mistake.

00:25:40.299 --> 00:25:41.200
 And so what Paul

00:25:41.200 --> 00:25:42.019
 is trying to say

00:25:42.019 --> 00:25:43.059
 to the Athenians

00:25:43.059 --> 00:25:44.279
 is that they have been

00:25:44.279 --> 00:25:44.859
 ignorant

00:25:44.859 --> 00:25:46.559
 of the one true God,

00:25:47.099 --> 00:25:47.480
 Yahweh.

00:25:48.019 --> 00:25:48.680
 And so Paul

00:25:48.680 --> 00:25:49.500
 is going to make

00:25:49.500 --> 00:25:51.180
 the unknown Yahweh

00:25:51.180 --> 00:25:52.960
 known to them.

00:25:52.960 --> 00:25:56.079
 in the following

00:25:56.079 --> 00:25:56.600
 set of verses,

00:25:56.819 --> 00:25:57.059
 Paul,

00:25:57.160 --> 00:25:57.840
 he identifies

00:25:57.840 --> 00:25:58.920
 points of agreement,

00:25:59.340 --> 00:26:00.079
 but also points

00:26:00.079 --> 00:26:00.819
 of contradiction

00:26:00.819 --> 00:26:02.840
 as part of his apologetics

00:26:02.840 --> 00:26:03.960
 to his audience.

00:26:04.360 --> 00:26:04.840
 His audience

00:26:04.840 --> 00:26:05.720
 being the Stoics,

00:26:06.220 --> 00:26:07.039
 the Epicureans,

00:26:07.360 --> 00:26:08.600
 the Areopagus Council,

00:26:09.140 --> 00:26:09.720
 and the rest

00:26:09.720 --> 00:26:10.799
 of the Athenian crowd

00:26:10.799 --> 00:26:12.279
 in order to proclaim

00:26:12.279 --> 00:26:13.079
 Yahweh

00:26:13.079 --> 00:26:14.079
 to all of them.

00:26:15.259 --> 00:26:16.059
 While Paul

00:26:16.059 --> 00:26:16.819
 first finds

00:26:16.819 --> 00:26:17.720
 points of agreement

00:26:17.720 --> 00:26:18.620
 with the Athenians,

00:26:18.819 --> 00:26:20.140
 he is not agreeing

00:26:20.140 --> 00:26:20.500
 with them

00:26:20.500 --> 00:26:21.660
 in order to fit Yahweh

00:26:21.660 --> 00:26:22.619
 into their own

00:26:22.619 --> 00:26:23.420
 philosophical

00:26:23.420 --> 00:26:24.740
 or religious ideas.

00:26:25.559 --> 00:26:26.940
 Paul's contradicting

00:26:26.940 --> 00:26:27.519
 the beliefs

00:26:27.519 --> 00:26:28.240
 of the Athenians

00:26:28.240 --> 00:26:29.039
 and he uses

00:26:29.039 --> 00:26:30.200
 scripturally based

00:26:30.200 --> 00:26:30.980
 statements

00:26:30.980 --> 00:26:32.279
 to set apart

00:26:32.279 --> 00:26:33.079
 Yahweh

00:26:33.079 --> 00:26:35.440
 from the Athenians'

00:26:35.559 --> 00:26:35.799
 idols.

00:26:37.220 --> 00:26:37.940
 And so Paul

00:26:37.940 --> 00:26:39.140
 begins his introduction

00:26:39.140 --> 00:26:40.079
 and defense of Yahweh

00:26:40.079 --> 00:26:40.819
 in verse 24.

00:26:41.279 --> 00:26:42.319
 The God who made

00:26:42.319 --> 00:26:42.880
 the world

00:26:42.880 --> 00:26:44.440
 and everything in it,

00:26:45.019 --> 00:26:46.000
 being Lord of heaven

00:26:46.000 --> 00:26:46.440
 and earth,

00:26:46.680 --> 00:26:47.579
 does not live

00:26:47.579 --> 00:26:48.160
 in temples

00:26:48.160 --> 00:26:49.840
 made by man.

00:26:51.440 --> 00:26:52.400
 Paul first states

00:26:52.400 --> 00:26:53.160
 that Yahweh

00:26:53.160 --> 00:26:54.380
 is the creator

00:26:54.380 --> 00:26:55.000
 of the world

00:26:55.000 --> 00:26:56.360
 and everything in it.

00:26:56.860 --> 00:26:57.580
 This means that

00:26:57.580 --> 00:26:58.759
 all things inanimate

00:26:58.759 --> 00:26:59.560
 like the stars,

00:26:59.779 --> 00:27:00.259
 the skies,

00:27:00.660 --> 00:27:01.060
 the lands,

00:27:01.120 --> 00:27:01.580
 and the waters

00:27:01.580 --> 00:27:02.480
 were created

00:27:02.480 --> 00:27:03.279
 by Yahweh.

00:27:04.080 --> 00:27:05.340
 And all things animate

00:27:05.340 --> 00:27:06.380
 like plants,

00:27:06.740 --> 00:27:07.160
 animals,

00:27:07.380 --> 00:27:08.600
 and human beings

00:27:08.600 --> 00:27:09.880
 were also

00:27:09.880 --> 00:27:10.740
 created

00:27:10.740 --> 00:27:11.620
 and designed

00:27:11.620 --> 00:27:12.540
 by Yahweh.

00:27:13.519 --> 00:27:14.740
 Everything that exists,

00:27:15.060 --> 00:27:16.140
 living and non-living,

00:27:16.460 --> 00:27:17.200
 is the result

00:27:17.200 --> 00:27:18.360
 of the handiwork

00:27:18.360 --> 00:27:18.900
 of Yahweh,

00:27:19.100 --> 00:27:19.759
 the Lord God.

00:27:21.160 --> 00:27:21.740
 And so Paul

00:27:21.740 --> 00:27:23.080
 emphasizes then

00:27:23.080 --> 00:27:24.960
 that Yahweh

00:27:24.960 --> 00:27:25.580
 is the Lord

00:27:25.580 --> 00:27:26.400
 of heaven and earth,

00:27:26.539 --> 00:27:27.299
 meaning that he has

00:27:27.299 --> 00:27:28.160
 dominion

00:27:28.160 --> 00:27:29.019
 and control

00:27:29.019 --> 00:27:29.940
 over everything

00:27:29.940 --> 00:27:30.779
 that is in

00:27:30.779 --> 00:27:31.519
 and between

00:27:31.519 --> 00:27:32.740
 the expanses

00:27:32.740 --> 00:27:33.240
 of heaven

00:27:33.240 --> 00:27:34.279
 and earth.

00:27:35.700 --> 00:27:36.740
 Through this emphasis,

00:27:37.180 --> 00:27:38.400
 Paul is contradicting

00:27:38.400 --> 00:27:39.240
 and challenging

00:27:39.240 --> 00:27:40.400
 the values

00:27:40.400 --> 00:27:41.039
 of Greco-Roman

00:27:41.039 --> 00:27:41.840
 polytheism.

00:27:42.819 --> 00:27:43.299
 The Athenians

00:27:43.299 --> 00:27:43.980
 would have believed

00:27:43.980 --> 00:27:45.380
 that their gods

00:27:45.380 --> 00:27:45.819
 ruled over

00:27:45.819 --> 00:27:46.819
 only specific

00:27:46.819 --> 00:27:47.579
 domains

00:27:47.579 --> 00:27:48.679
 of influence.

00:27:49.119 --> 00:27:49.500
 For example,

00:27:49.659 --> 00:27:50.179
 there's Zeus,

00:27:50.359 --> 00:27:51.279
 the god of the sky,

00:27:51.379 --> 00:27:52.059
 the god of thunder,

00:27:52.339 --> 00:27:53.059
 or Poseidon,

00:27:53.279 --> 00:27:54.099
 the god of the ocean

00:27:54.099 --> 00:27:54.759
 and the seas.

00:27:55.939 --> 00:27:57.259
 Zeus has no control

00:27:57.259 --> 00:27:58.139
 or influence

00:27:58.139 --> 00:27:59.099
 over the seas.

00:27:59.460 --> 00:28:00.220
 He has no influence

00:28:00.220 --> 00:28:00.740
 over the fish

00:28:00.740 --> 00:28:01.619
 that swim in the seas,

00:28:02.159 --> 00:28:03.279
 while Poseidon himself

00:28:03.279 --> 00:28:04.639
 doesn't have any influence

00:28:04.639 --> 00:28:05.319
 over the skies

00:28:05.319 --> 00:28:06.220
 or the winged creatures

00:28:06.220 --> 00:28:06.939
 in the skies.

00:28:08.240 --> 00:28:09.659
 But Paul is asserting here

00:28:09.659 --> 00:28:10.579
 that Yahweh

00:28:10.579 --> 00:28:12.379
 is the one true creator

00:28:12.379 --> 00:28:13.740
 of all these domains,

00:28:13.740 --> 00:28:14.799
 all these things,

00:28:15.019 --> 00:28:15.980
 and his lordship

00:28:15.980 --> 00:28:18.240
 is over all these dominions.

00:28:19.120 --> 00:28:20.120
 The creation narrative

00:28:20.120 --> 00:28:22.759
 in Genesis 1

00:28:22.759 --> 00:28:24.380
 attests to this truth

00:28:24.380 --> 00:28:26.000
 that God was the one

00:28:26.000 --> 00:28:27.579
 who created all things

00:28:27.579 --> 00:28:29.000
 from nothingness.

00:28:29.579 --> 00:28:30.420
 His lordship

00:28:30.420 --> 00:28:32.000
 is over all these things.

00:28:33.079 --> 00:28:34.019
 In the final part

00:28:34.019 --> 00:28:34.559
 of verse 24,

00:28:34.660 --> 00:28:35.539
 Paul says that

00:28:35.539 --> 00:28:36.859
 God does not live

00:28:36.859 --> 00:28:38.220
 in temples made by man.

00:28:39.380 --> 00:28:40.620
 If Yahweh is the creator

00:28:40.620 --> 00:28:41.359
 of all things,

00:28:41.359 --> 00:28:43.259
 and if he has infinite authority

00:28:43.259 --> 00:28:44.000
 and dominion

00:28:44.000 --> 00:28:44.859
 over all things,

00:28:45.379 --> 00:28:46.819
 such a powerful God

00:28:46.819 --> 00:28:48.419
 can't be confined

00:28:48.419 --> 00:28:49.839
 into structures

00:28:49.839 --> 00:28:51.399
 made by human hands.

00:28:53.579 --> 00:28:55.240
 The Stoics and the Epicureans

00:28:55.240 --> 00:28:55.919
 would have agreed

00:28:55.919 --> 00:28:57.259
 to Paul's assertion here.

00:28:58.019 --> 00:28:59.539
 The Stoics were convinced

00:28:59.539 --> 00:29:00.579
 that the gods

00:29:00.579 --> 00:29:01.679
 did not live in temples

00:29:01.679 --> 00:29:02.319
 that were constructed

00:29:02.319 --> 00:29:02.819
 by humans

00:29:02.819 --> 00:29:04.139
 because they were

00:29:04.139 --> 00:29:05.119
 of one essence

00:29:05.119 --> 00:29:06.119
 with nature.

00:29:07.679 --> 00:29:08.279
 The Epicureans

00:29:08.279 --> 00:29:08.919
 also believed

00:29:08.920 --> 00:29:10.259
 that the higher powers

00:29:10.259 --> 00:29:11.500
 were uninvolved

00:29:11.500 --> 00:29:12.580
 with human activity

00:29:12.580 --> 00:29:13.420
 and therefore

00:29:13.420 --> 00:29:14.519
 did not participate

00:29:14.519 --> 00:29:16.100
 in any worship

00:29:16.100 --> 00:29:17.060
 or sacrifice

00:29:17.060 --> 00:29:18.220
 from humans.

00:29:18.980 --> 00:29:19.220
 Therefore,

00:29:19.340 --> 00:29:20.279
 they would not want

00:29:20.279 --> 00:29:20.680
 to dwell

00:29:20.680 --> 00:29:21.740
 in these altars

00:29:21.740 --> 00:29:22.279
 and temples

00:29:22.279 --> 00:29:23.300
 of sacrifice.

00:29:24.560 --> 00:29:25.880
 But Paul isn't building

00:29:25.880 --> 00:29:26.820
 his argument here

00:29:26.820 --> 00:29:27.300
 of God

00:29:27.300 --> 00:29:28.279
 and agreeing

00:29:28.279 --> 00:29:28.840
 with these

00:29:28.840 --> 00:29:30.240
 Greek philosophies.

00:29:31.140 --> 00:29:31.920
 His assertions

00:29:31.920 --> 00:29:33.080
 are biblically informed.

00:29:34.519 --> 00:29:35.759
 Isaiah chapter 66

00:29:35.759 --> 00:29:37.100
 verses 1 to 2

00:29:37.100 --> 00:29:37.380
 says,

00:29:37.380 --> 00:29:38.720
 Thus says the Lord,

00:29:39.560 --> 00:29:40.960
 Heaven is my throne

00:29:40.960 --> 00:29:41.900
 and the earth

00:29:41.900 --> 00:29:43.000
 is my footstool.

00:29:43.640 --> 00:29:44.860
 What is the house

00:29:44.860 --> 00:29:45.840
 that you would build

00:29:45.840 --> 00:29:46.420
 for me?

00:29:46.920 --> 00:29:48.440
 And what is the place

00:29:48.440 --> 00:29:49.560
 of my rest?

00:29:49.860 --> 00:29:50.820
 All these things

00:29:50.820 --> 00:29:52.140
 my hand has made

00:29:52.140 --> 00:29:53.640
 and so all these things

00:29:53.640 --> 00:29:54.500
 came to be.

00:29:55.480 --> 00:29:56.380
 Scripture affirms

00:29:56.380 --> 00:29:57.560
 that God created

00:29:57.560 --> 00:29:58.440
 all things

00:29:58.440 --> 00:29:59.980
 and in his infinite power

00:29:59.980 --> 00:30:01.480
 he can't be contained

00:30:01.480 --> 00:30:03.660
 in these man-made structures.

00:30:05.260 --> 00:30:06.300
 Verse 25,

00:30:06.299 --> 00:30:07.480
 nor is he served

00:30:07.480 --> 00:30:08.319
 by human hands

00:30:08.319 --> 00:30:09.619
 as though he needed

00:30:09.619 --> 00:30:10.720
 anything.

00:30:12.079 --> 00:30:13.220
 God doesn't need

00:30:13.220 --> 00:30:13.799
 our services.

00:30:14.180 --> 00:30:15.039
 He doesn't need

00:30:15.039 --> 00:30:16.099
 our sacrifice.

00:30:17.240 --> 00:30:18.259
 He doesn't need

00:30:18.259 --> 00:30:19.700
 anything that human beings

00:30:19.700 --> 00:30:20.779
 can offer to him.

00:30:21.579 --> 00:30:22.379
 While the Stoics

00:30:22.379 --> 00:30:23.159
 and the Epicureans

00:30:23.159 --> 00:30:23.859
 would once again

00:30:23.859 --> 00:30:24.539
 agree to this point,

00:30:24.819 --> 00:30:25.859
 Paul makes this assertion

00:30:25.859 --> 00:30:26.559
 once again

00:30:26.559 --> 00:30:27.399
 not to appeal

00:30:27.399 --> 00:30:28.919
 to their philosophical values

00:30:28.919 --> 00:30:29.599
 but to make

00:30:29.599 --> 00:30:30.879
 a scripturally based point.

00:30:31.839 --> 00:30:32.599
 Psalm 50

00:30:32.599 --> 00:30:33.839
 verses 12 to 13

00:30:33.839 --> 00:30:34.659
 illustrates Yahweh

00:30:34.660 --> 00:30:35.279
 proclaiming,

00:30:35.660 --> 00:30:36.660
 If I were hungry

00:30:36.660 --> 00:30:38.300
 I would not tell you

00:30:38.300 --> 00:30:39.480
 for the world

00:30:39.480 --> 00:30:40.120
 and its fullness

00:30:40.120 --> 00:30:41.279
 are mine.

00:30:42.000 --> 00:30:43.100
 Do I eat the flesh

00:30:43.100 --> 00:30:43.600
 of bulls

00:30:43.600 --> 00:30:44.860
 or drink the blood

00:30:44.860 --> 00:30:45.440
 of goats?

00:30:46.120 --> 00:30:46.940
 Because God

00:30:46.940 --> 00:30:47.440
 is the creator

00:30:47.440 --> 00:30:48.100
 of all things

00:30:48.100 --> 00:30:49.480
 he is self-sufficient

00:30:49.480 --> 00:30:51.080
 not needing anything

00:30:51.080 --> 00:30:52.900
 or anyone else

00:30:52.900 --> 00:30:54.200
 to sustain him.

00:30:55.480 --> 00:30:56.560
 As a matter of fact

00:30:56.560 --> 00:30:57.380
 Paul states

00:30:57.380 --> 00:30:58.320
 that God gives

00:30:58.320 --> 00:30:59.540
 to all mankind

00:30:59.540 --> 00:31:01.680
 life and breath

00:31:01.680 --> 00:31:02.600
 and everything.

00:31:05.019 --> 00:31:05.660
 Once again

00:31:05.660 --> 00:31:06.500
 this is a biblically

00:31:06.500 --> 00:31:07.380
 based assertion.

00:31:07.740 --> 00:31:08.340
 Genesis 2

00:31:08.340 --> 00:31:09.180
 in the creation narrative

00:31:09.180 --> 00:31:10.779
 Yahweh formed man

00:31:10.779 --> 00:31:11.740
 from dust

00:31:11.740 --> 00:31:13.060
 and breathed

00:31:13.060 --> 00:31:14.039
 into his nostrils

00:31:14.039 --> 00:31:14.680
 the breath

00:31:14.680 --> 00:31:15.400
 of life

00:31:15.400 --> 00:31:16.519
 and the man

00:31:16.519 --> 00:31:18.120
 became a living creature.

00:31:19.000 --> 00:31:19.700
 Isaiah 42

00:31:19.700 --> 00:31:20.600
 also proclaims

00:31:20.600 --> 00:31:20.940
 of God

00:31:20.940 --> 00:31:23.120
 of God's creation

00:31:23.120 --> 00:31:23.799
 the creator

00:31:23.799 --> 00:31:24.560
 of the heavens

00:31:24.560 --> 00:31:25.480
 who stretches

00:31:25.480 --> 00:31:26.279
 them out

00:31:26.279 --> 00:31:28.640
 who spreads

00:31:28.640 --> 00:31:29.360
 out the earth

00:31:29.360 --> 00:31:29.960
 with all that

00:31:29.960 --> 00:31:30.600
 springs from it

00:31:30.599 --> 00:31:31.659
 who gives breath

00:31:31.659 --> 00:31:32.779
 to its people

00:31:32.779 --> 00:31:34.019
 and life

00:31:34.019 --> 00:31:34.819
 to those

00:31:34.819 --> 00:31:36.179
 who walk on it.

00:31:37.439 --> 00:31:38.199
 If Yahweh

00:31:38.199 --> 00:31:38.679
 is indeed

00:31:38.679 --> 00:31:39.579
 the one who creates

00:31:39.579 --> 00:31:40.659
 the one who gives life

00:31:40.659 --> 00:31:42.179
 and the one who sustains

00:31:42.179 --> 00:31:43.579
 life for all of mankind

00:31:43.579 --> 00:31:45.139
 how can we not

00:31:45.139 --> 00:31:46.759
 give him the recognition

00:31:46.759 --> 00:31:47.519
 and the worship

00:31:47.519 --> 00:31:48.839
 that he deserves?

00:31:49.480 --> 00:31:50.740
 Our very existence

00:31:50.740 --> 00:31:52.299
 is wholly dependent

00:31:52.299 --> 00:31:52.899
 on him

00:31:52.899 --> 00:31:53.859
 from start

00:31:53.859 --> 00:31:55.059
 to finish.

00:31:56.839 --> 00:31:57.819
 And God made

00:31:57.819 --> 00:31:58.959
 from one man

00:31:58.959 --> 00:32:00.000
 every nation

00:32:00.000 --> 00:32:00.500
 verse 26

00:32:00.500 --> 00:32:01.140
 and God made

00:32:01.140 --> 00:32:01.880
 one man

00:32:01.880 --> 00:32:02.720
 every nation

00:32:02.720 --> 00:32:03.200
 of mankind

00:32:03.200 --> 00:32:04.079
 to live

00:32:04.079 --> 00:32:04.799
 on all the face

00:32:04.799 --> 00:32:05.220
 of the earth

00:32:05.220 --> 00:32:06.259
 having determined

00:32:06.259 --> 00:32:07.420
 allotted periods

00:32:07.420 --> 00:32:08.380
 and the boundaries

00:32:08.380 --> 00:32:09.259
 of the dwelling

00:32:09.259 --> 00:32:09.559
 place.

00:32:10.759 --> 00:32:11.720
 Paul's now making

00:32:11.720 --> 00:32:12.839
 it very clear

00:32:12.839 --> 00:32:13.759
 to the Athenians

00:32:13.759 --> 00:32:15.359
 that he's proclaiming

00:32:15.359 --> 00:32:16.640
 of the God

00:32:16.640 --> 00:32:17.539
 of Israel

00:32:17.539 --> 00:32:18.160
 the God

00:32:18.160 --> 00:32:18.759
 of the Jews

00:32:18.759 --> 00:32:19.420
 Yahweh.

00:32:20.339 --> 00:32:21.180
 Any educated

00:32:21.180 --> 00:32:21.720
 listener

00:32:21.720 --> 00:32:23.259
 in the Areopagus

00:32:23.259 --> 00:32:24.160
 would know

00:32:24.160 --> 00:32:25.279
 of Jewish cosmology

00:32:25.279 --> 00:32:26.420
 and would recognize

00:32:26.420 --> 00:32:27.420
 Paul's reference

00:32:27.420 --> 00:32:28.200
 to the creation

00:32:28.200 --> 00:32:28.640
 account

00:32:28.640 --> 00:32:29.840
 that God

00:32:29.840 --> 00:32:30.340
 created

00:32:30.340 --> 00:32:31.680
 one man

00:32:31.680 --> 00:32:32.519
 Adam

00:32:32.519 --> 00:32:34.080
 as the original

00:32:34.080 --> 00:32:34.720
 ancestor

00:32:34.720 --> 00:32:36.500
 of all creation

00:32:36.500 --> 00:32:37.640
 of all humankind.

00:32:38.460 --> 00:32:39.319
 This one man

00:32:39.319 --> 00:32:39.940
 would lead

00:32:39.940 --> 00:32:40.759
 to the entire

00:32:40.759 --> 00:32:41.500
 human race

00:32:41.500 --> 00:32:42.420
 who would inhabit

00:32:42.420 --> 00:32:43.200
 all the face

00:32:43.200 --> 00:32:43.720
 of the earth

00:32:43.720 --> 00:32:44.759
 and this one man

00:32:44.759 --> 00:32:46.019
 would give rise

00:32:46.019 --> 00:32:47.580
 to every nation

00:32:47.580 --> 00:32:48.519
 that dwelled

00:32:48.519 --> 00:32:49.440
 on the earth.

00:32:50.779 --> 00:32:51.460
 However

00:32:51.460 --> 00:32:52.279
 God

00:32:52.279 --> 00:32:53.460
 isn't just

00:32:53.460 --> 00:32:54.380
 a distant God.

00:32:54.380 --> 00:32:55.160
 He doesn't just

00:32:55.160 --> 00:32:55.980
 remove himself

00:32:55.980 --> 00:32:56.720
 to the background

00:32:56.720 --> 00:32:57.700
 to let humans

00:32:57.700 --> 00:32:58.500
 determine their own

00:32:58.500 --> 00:32:58.860
 fates.

00:32:59.400 --> 00:32:59.780
 Paul states

00:32:59.780 --> 00:33:00.280
 that Yahweh

00:33:00.280 --> 00:33:01.120
 had determined

00:33:01.120 --> 00:33:02.280
 allotted periods

00:33:02.280 --> 00:33:03.080
 and the boundaries

00:33:03.080 --> 00:33:03.640
 of their dwelling

00:33:03.640 --> 00:33:04.120
 place.

00:33:04.940 --> 00:33:05.800
 God is not only

00:33:05.800 --> 00:33:06.860
 Lord of all creation

00:33:06.860 --> 00:33:08.500
 but he's also

00:33:08.500 --> 00:33:09.880
 Lord over all

00:33:09.880 --> 00:33:10.520
 the history

00:33:10.520 --> 00:33:11.480
 of the human race.

00:33:12.780 --> 00:33:13.820
 Nations will appear

00:33:13.820 --> 00:33:14.360
 and disappear

00:33:14.360 --> 00:33:14.980
 over time

00:33:14.980 --> 00:33:15.880
 and the boundaries

00:33:15.880 --> 00:33:16.560
 of the nations

00:33:16.560 --> 00:33:17.060
 and cities

00:33:17.060 --> 00:33:17.760
 will constantly

00:33:17.760 --> 00:33:18.420
 change.

00:33:19.520 --> 00:33:19.940
 Yahweh

00:33:19.940 --> 00:33:21.000
 in his sovereignty

00:33:21.000 --> 00:33:22.520
 is the one God

00:33:22.520 --> 00:33:23.740
 who oversees

00:33:23.740 --> 00:33:24.480
 all these changes

00:33:24.480 --> 00:33:25.400
 and he determines

00:33:25.400 --> 00:33:26.120
 the times

00:33:26.120 --> 00:33:27.480
 in which the nations

00:33:27.480 --> 00:33:28.900
 will see their rise

00:33:28.900 --> 00:33:30.140
 and their fall.

00:33:31.359 --> 00:33:31.980
 The Stoics

00:33:31.980 --> 00:33:33.140
 and the polytheistic

00:33:33.140 --> 00:33:33.839
 Athenians

00:33:33.839 --> 00:33:34.940
 they would have believed

00:33:34.940 --> 00:33:35.960
 that every nation

00:33:35.960 --> 00:33:36.579
 and boundary

00:33:36.579 --> 00:33:37.599
 was governed

00:33:37.599 --> 00:33:39.240
 by a higher being.

00:33:40.059 --> 00:33:40.279
 However

00:33:40.279 --> 00:33:40.799
 they believed

00:33:40.799 --> 00:33:42.059
 that each of these nations

00:33:42.059 --> 00:33:42.660
 were governed

00:33:42.660 --> 00:33:44.299
 by different gods.

00:33:45.200 --> 00:33:46.200
 Paul contradicts them

00:33:46.200 --> 00:33:46.740
 by saying

00:33:46.740 --> 00:33:47.759
 that there is only

00:33:47.759 --> 00:33:48.740
 one God

00:33:48.740 --> 00:33:49.680
 who rules

00:33:49.680 --> 00:33:50.380
 over them all

00:33:50.380 --> 00:33:51.720
 and that

00:33:51.720 --> 00:33:52.980
 is Yahweh

00:33:52.980 --> 00:33:54.160
 who created

00:33:54.160 --> 00:33:55.420
 all human beings

00:33:55.420 --> 00:33:57.019
 and subsequently

00:33:57.019 --> 00:33:57.799
 created

00:33:57.799 --> 00:33:58.779
 all nations.

00:34:00.839 --> 00:34:01.960
 There's a song

00:34:01.960 --> 00:34:02.599
 that we at

00:34:02.599 --> 00:34:04.039
 here at Trinity Cambridge

00:34:04.039 --> 00:34:04.900
 like to sing

00:34:04.900 --> 00:34:06.220
 called Ancient of Days.

00:34:07.099 --> 00:34:07.660
 This song

00:34:07.660 --> 00:34:08.199
 it refers

00:34:08.199 --> 00:34:09.559
 to Daniel chapter 7

00:34:09.559 --> 00:34:09.940
 in which

00:34:09.940 --> 00:34:11.000
 the prophet Daniel

00:34:11.000 --> 00:34:12.400
 he sees this vision

00:34:12.400 --> 00:34:14.440
 of four terrifying beasts.

00:34:15.280 --> 00:34:16.000
 Four beasts

00:34:16.000 --> 00:34:17.480
 each representing

00:34:17.480 --> 00:34:19.039
 a tyrannical nation.

00:34:20.219 --> 00:34:20.500
 However

00:34:20.500 --> 00:34:21.679
 each of these nations

00:34:21.679 --> 00:34:22.859
 are destroyed

00:34:22.859 --> 00:34:23.899
 and stripped

00:34:23.899 --> 00:34:24.739
 of their dominion

00:34:24.739 --> 00:34:27.019
 by the Ancient of Days

00:34:27.019 --> 00:34:28.419
 the Lord God

00:34:28.419 --> 00:34:29.279
 Yahweh.

00:34:30.719 --> 00:34:32.339
 This can only be done

00:34:32.339 --> 00:34:33.539
 by the Almighty God

00:34:33.539 --> 00:34:35.039
 the Lord of all nations

00:34:35.039 --> 00:34:36.039
 and human history

00:34:36.039 --> 00:34:37.319
 the Ancient of Days.

00:34:38.019 --> 00:34:39.059
 As the lyrics proclaim

00:34:39.059 --> 00:34:40.719
 though the nations rage

00:34:40.719 --> 00:34:42.679
 kingdoms rise and fall

00:34:42.679 --> 00:34:43.359
 should I sing this?

00:34:43.360 --> 00:34:46.820
 There is still one king

00:34:46.820 --> 00:34:48.059
 reigning over all

00:34:48.059 --> 00:34:49.980
 none above him

00:34:49.980 --> 00:34:51.140
 none before him

00:34:51.140 --> 00:34:52.400
 all of time

00:34:52.400 --> 00:34:53.880
 in his hands

00:34:53.880 --> 00:34:54.960
 for his throne

00:34:54.960 --> 00:34:55.780
 it shall remain

00:34:55.780 --> 00:34:56.740
 and ever stand

00:34:56.740 --> 00:34:57.840
 all the power

00:34:57.840 --> 00:34:58.539
 all the glory

00:34:58.539 --> 00:34:59.380
 I will trust

00:34:59.380 --> 00:35:00.360
 in his name

00:35:00.360 --> 00:35:01.599
 for my God

00:35:01.599 --> 00:35:03.760
 is the Ancient of Days.

00:35:04.800 --> 00:35:05.700
 The God

00:35:05.700 --> 00:35:06.380
 that is proclaimed

00:35:06.380 --> 00:35:06.980
 by Paul

00:35:06.980 --> 00:35:07.960
 is not only

00:35:07.960 --> 00:35:08.620
 the creator

00:35:08.620 --> 00:35:10.420
 of all humans

00:35:10.420 --> 00:35:11.900
 he is the sustainer

00:35:11.900 --> 00:35:13.420
 and the sovereign Lord

00:35:13.420 --> 00:35:15.460
 over all the life

00:35:15.460 --> 00:35:15.940
 of mankind

00:35:15.940 --> 00:35:17.639
 and all the history

00:35:17.639 --> 00:35:18.619
 of nations.

00:35:20.820 --> 00:35:21.200
 And so Paul

00:35:21.200 --> 00:35:22.240
 goes on to reason

00:35:22.240 --> 00:35:23.059
 in verse 27

00:35:23.059 --> 00:35:24.840
 and Yahweh created humans

00:35:24.840 --> 00:35:26.539
 that they would seek him

00:35:26.539 --> 00:35:27.639
 and hope to find him.

00:35:27.940 --> 00:35:28.579
 Paul remarks

00:35:28.579 --> 00:35:29.320
 that Yahweh

00:35:29.320 --> 00:35:30.500
 created human beings

00:35:30.500 --> 00:35:31.400
 so that they would

00:35:31.400 --> 00:35:32.720
 naturally desire

00:35:32.720 --> 00:35:34.200
 to be in fellowship

00:35:34.200 --> 00:35:35.099
 with him.

00:35:36.260 --> 00:35:37.180
 In Genesis

00:35:37.180 --> 00:35:38.260
 Adam and Eve

00:35:38.260 --> 00:35:39.760
 we're in direct fellowship

00:35:39.760 --> 00:35:40.240
 with God

00:35:40.240 --> 00:35:40.880
 in the Garden of the...