WEBVTT

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 So let's have a look at verse 1 of 2 Samuel chapter 17.

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 Ahithophel said to Absalom, I would choose 12,000 men and set out tonight in pursuit of David.

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 I would attack him while he's weary and weak.

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 I would strike him with terror and then all the people with him will flee.

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 I would strike down only the king and bring all the people back to you.

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 The death of the man you seek will mean the return of all.

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 All the people will be unharmed.

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 This plan seemed good to Absalom and to all the elders of Israel.

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 But Absalom said, summon also Hushai the archite so that we can hear what he has to say as well.

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 When Hushai came to him, Absalom said, Ahithophel has given this advice.

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 Should we do what he says? If not, give us your opinion.

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 Hushai replied to Absalom, the advice Ahithophel has given is not good this time.

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 You know your father and his men, they are fighters.

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 And as fierce as a wild bear robbed of her cubs.

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 Beside your father is an experienced fighter.

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 He will not spend the night with the troops.

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 Even now he is hidden in a cave or some other place.

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 If he should attack your troops first, whoever hears about it will say,

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 there has been a slaughter among the troops who follow Absalom.

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 Then even the bravest soldier whose heart is like the heart of a lion will melt with fear.

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 Therefore, all Israel knows that your father is a fighter and those with him are brave.

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 So I advise you, let all Israel from Dan to Beersheba, as numerous as the sand on the seashore, be gathered to you,

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 with you yourself leading them into battle.

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 Then we will attack him wherever he may be found.

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 And we will fall on him as Jew settles on the ground.

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 Neither he nor any of his men will be left alive.

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 If he withdraws into a city, then all Israel will bring ropes to that city and we will drag it down to the valley until not so much as a pebble is left.

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 Absalom and all the men of Israel said,

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 The advice of Hushai the archite is better than that of Ahithophel.

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 For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.

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 Hushai took Zadok and Abithar the priests.

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 Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so.

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 Now send a message at once and tell David, do not spend the night at the fords in the wilderness.

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 Cross over without fail or the king and all the people with him will be swallowed up.

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 Jonathan and Ahimaz were staying at Enrogel.

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 A female servant was to go and inform them and they were to go and tell King David,

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 for they could not risk being seen entering the city.

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 But a young man saw them and told Absalom, so two of them left at once and went to the house of a man called Burrim.

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 He had a well in his courtyard and they climbed down into it.

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 His wife took a covering and spread it over the opening of the well and scattered corn over it.

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 No one knew anything about it.

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 When Absalom's men came to the woman at the house, they asked,

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 Where are Ahimaz and Jonathan?

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 The woman answered, They've crossed over the brook.

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 The men searched but found no one.

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 So they returned to Jerusalem.

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 After they had gone, the two climbed out of the well and went to inform King David.

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 They said to him, Set out and cross the river at once.

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 Ahithophel has advised such and such against you.

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 So David and all the people with him set out and crossed the Jordan.

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 By daybreak, no one was left who had not crossed the Jordan.

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 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown.

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 He put his house in order and then hanged himself.

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 So he died and was buried in his father's tomb.

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 David went to Mahanaim and Absalom crossed the Jordan with all the men of Israel.

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 Absalom had appointed Amasa over the army in the place of Joab.

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 Amasa was the son of Jethar, an Ishmaelite who had married Abigail, the daughter of Nahash, and sister of Zariah, the mother of Joab.

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 The Israelites and Absalom camped in the land of Gilead.

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 When David came to Mahanaim, Shobi, the son of Nahash from Rabbah, the Ammonites, and Machia, the son of Amiel from Lodibar, and Barzillia, the Gileadite from Rogalem, brought bedding and bowls and articles of pottery.

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 They also brought wheat and barley, flour and roasted grain, beans and lentils, honey and curds, sheep and cheese from cow's milk for David and his people to eat.

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 For they said, the people have become exhausted and hungry and thirsty in the wilderness.

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 Well, let me pray and ask for God's blessing as we look at his word together.

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 Let's pray.

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 Heavenly Father, we confess that these ancient words are your words.

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 This is the story of your work.

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 And this is not just simply what you have said in the past, but is what you're saying to us today.

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 So we pray that with both tender hearts and eager ears, we might listen to hear what you are saying to us.

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 Oh, Lord, we are in great need of your word to us.

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 So by your spirit, be at work in our hearts, be at work in me, I pray for the glory of your name.

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 Amen.

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 Amen.

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 There's a way of thinking.

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 I don't know.

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 Perhaps you might think like this this morning.

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 That assumes that if something is easy or it comes naturally, it must therefore be right.

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 I think in our modern speak, we tend to call it being true to ourselves.

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 And it is the trump card of modern culture, isn't it?

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 If you do something that might otherwise be considered really immoral and really objectionable and horrendous, if you do it because you're, quote, being true to yourself, well, then you'll let off the hook.

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 So if you abandon your children and your partner, it would be considered a bad thing to do.

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 But if you're doing it because you have discovered your true sexuality, which you had repressed for years, well, then that might be OK, because you are being, quote, true to yourself.

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 If you drop out of school and flunk your exams and do no work at all, generally, that would be considered a very bad idea.

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 But if you're doing it to chase a dream, even an unrealistic dream, well, then that's OK, isn't it?

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 Because you're being real.

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 You're being true to yourself.

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 I think we find ourselves as a culture, perhaps in a place that no culture has ever been before, where for the very first time, desires and longings are not seen as something to channel and curb, but seen instead as the authority in life, the teachers of what we are to do.

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 Because life is really about, in our culture, being who I really am.

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 And my desires are my map in life.

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 Now, it won't surprise you, perhaps, that this morning, 2 Samuel chapter 17 is going to give you a very different version of what life is for and what life is about to that version of events.

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 2 Samuel chapter 17 suggests that you live in a world not so much governed by your desires as the dictation of what is right or wrong, but in a world which is ruled by a sovereign God who rules over all things.

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 In fact, 2 Samuel 17 introduces us to a God who is so sovereign that even the desires of my own heart and what I want to do are also in his hands.

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 And that the opportunity to follow my desires might not be a sign of his blessing, but might be, like they were for Absalom, a sign of his judgment.

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 Here is, if you like, is the alternative version of reality that's set out in 2 Samuel chapter 17.

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 Just because you want to do something and just because you have the opportunity to do it does not mean that it is right for you to do it and could mean that you are under God's judgment.

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 So perhaps it's an immoral relationship.

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 Perhaps it's a driving attitude that puts yourself first and puts others down.

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 Perhaps it's an easy come, easy go spiritual laziness that takes the plans and wishes of God with a pinch of salt.

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 Maybe it's the open door to self-glory and success.

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 That, says 2 Samuel 17, is not the blessing you think it is.

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 In fact, it is God handing us over to a judgment he has planned for us.

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 Now, that is sobering truth, isn't it?

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 Let me try and prove that to you from 2 Samuel 17 and then we'll come on to think about it some more.

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 If you've not been with us before in the series of 2 Samuel, let me try and catch you up with what's going on.

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 King David, God's King David over Israel, is on the run from his rebel son Absalom.

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 Absalom has booted his dad out of Jerusalem and out of his palace.

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 And in last week's story, had sex with his father's wives in a public act of defiance against him.

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 That's all in the previous chapters.

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 And chapter 17 is all about what's happening next and where all this is going.

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 And it starts with a man with a plan, the man Ahithophel.

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 Ahithophel is formerly David's most trusted counselor and advisor.

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 And he's now a defector to Absalom.

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 And he's worked out exactly how David is going to be defeated.

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 So Ahithophel has worked out that David will be tired.

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 He knows David's been on the run for days.

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 He knows that he was poorly prepared for leaving Jerusalem and he's ill-equipped.

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 He knows that David's defensive troops have yet to be organized, probably not even fed.

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 And he also knows that only one man needs to die for Absalom to win the kingdom.

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 And that man is David.

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 So his advice is, listen, chapter 17, right at the beginning.

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 Don't waste any time, Absalom.

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 Don't waste any time.

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 Let me lead a small band, just about 12,000 men.

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 That's all I need.

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 And we'll go, we'll kill David.

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 We'll only kill David.

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 That's all we need to do.

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 We'll kill David and the kingdom will be yours.

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 Now, before we move on, you've got to notice this is an absolutely brilliant plan by Ahithophel.

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 The writer goes out of his way to make sure that you know that Ahithophel is absolutely right,

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 that David and his men are weak and vulnerable.

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 The writer has underlined it to us at least twice.

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 So once in chapter 16, verse 14, and again at the end of chapter 17, in verse 29,

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 it is underlined how tired David is.

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 Ahithophel is right.

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 Then the elders of Israel all agree with the plan in verse 4,

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 and it seems as if the messengers in verse 21 just assume that Ahithophel's plan is going to be implemented.

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 But despite all that, his plan fails.

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 Why does his plan fail?

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 Verse 14.

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 This is the key verse.

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 We looked at it with the children.

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 For the Lord had determined, literally the word there is ordained,

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 to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.

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 If you're in the habit of underlining verses in your Bible,

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 that is the verse to underline in this chapter.

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 If you're in a church Bible, please don't do it.

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 But if you're in your own Bible, you can underline that verse.

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 Chapter 17 is the display of God's power

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 to ordain what happens even against Ahithophel's advice.

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 Really, in a sense, this is God versus Ahithophel.

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 Let me show you what I mean.

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 If you take a look at chapter 16 and verse 23,

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 you'll notice that Ahithophel's advice in Israel is like one who has inquired of God.

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 Ahithophel is right up there.

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 He's no dumb upstart.

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 He's no intern in the palace.

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 He is like the guy, right?

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 He is the man who knows what he's doing.

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 He's the Sue Gray or the Dominic Cummings of his day.

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 He's the Arnie slot of football, right?

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 He knows exactly what's going on.

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 He knows what to say and what to do.

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 He's that smart kid in class who always has the answers to the questions.

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 But chapter 17 tells you that for all the respect that he has,

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 despite his advice being thought of like the word of God,

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 still in chapter 17, Ahithophel finds himself powerless.

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 And that contrast comes out, especially in the use of the word in verse 14,

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 of determined or ordained or command.

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 It's a contrast word.

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 So it's used of God in verse 14, the word command or give instruction or determination.

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 But it is used again in verse 23 of our chapter,

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 when if you notice Ahithophel goes back to his house,

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 he saddles his donkey, he goes home,

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 and he, we're told, puts his house in order.

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 It's the same word.

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 He determines, he ordains.

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 He ordains the things in his house and kills himself.

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 The comparison here is, is God ordains what is going to happen

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 while Ahithophel is organizing the pencils on his desk, right?

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 All that Ahithophel can do is like organize his desk.

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 God is ordaining what is happening in the world.

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 God commands everything.

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 Ahithophel commands nothing.

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 God is big and super smart.

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 Ahithophel is very, very small.

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 And that background work of a sovereign God to defeat Ahithophel

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 and through him Absalom stands behind this whole story.

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 So it's God's sovereignty there in verse 5,

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 when Absalom decides to take Hushai the archite

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 to give his opinion on Ahithophel's plan.

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 Again, if you don't know the story,

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 Hushai is David's insider in the palace.

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 David sent Hushai back in order just to spy on what was going on

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 and to try and frustrate Absalom and Ahithophel.

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 And so Absalom gives Hushai an overview of Ahithophel's plan in verse 6

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 and says, Hushai, what do you think about this plan of Ahithophel?

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 And Hushai is on a mission, isn't he, to defeat Ahithophel.

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 And so he accuses Ahithophel of underestimating David.

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 He says, oh no, listen, this is a bad plan.

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 Ahithophel hasn't realized that David's like a man,

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 you know, who is angry.

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 He's like a raging bear robbed of his cubs.

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 But I want you just to notice with me just how clever this is

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 and what's going on here.

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 Notice the difference between what Ahithophel says

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 and what Hushai says.

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 So have a look at verse 1 and notice what Ahithophel says.

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 I think there's only so many times in a sermon you can say Ahithophel

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 before you just kind of lose the power of speech, right?

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 I'm getting there slowly.

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 He says this, notice all the I words.

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 This is Ahithophel speaking.

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 I would choose 12,000 men and set out tonight in pursuit of David.

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 I would attack him while he is weary and weak.

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 I would strike him with terror.

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 Then all the people with him will flee.

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 I would strike down only the king and bring back the people to you.

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 The death of the man you seek will mean the return of all.

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 All the people will be unharmed.

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 That's what Ahithophel says.

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 Notice the difference between what Hushai says in verse 11.

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 I advise you, says Hushai, let all Israel, all Israel, everybody from Dan to Beersheba,

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 as numerous as the sand on the seashore, be gathered to you, Absalom.

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 Let them all come to you.

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 Then you yourself, you, Absalom, you can ride them all into battle.

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 Then we will attack wherever he may be found and we will fall on him

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 as the Jew settles on the ground.

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 Neither he nor any of his men will be left alive.

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 It will be a great, great victory, Absalom.

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 If he withdraws into a city, then all Israel will bring ropes to that city

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 and we will drag it down to the valley until not so much as a pebble is left.

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 See, here's the thing, right?

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 Ahithophel knows exactly how to defeat David, right?

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 Hushai knows exactly how to play Absalom.

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 He knows Absalom is vain.

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 And so he plays him, doesn't he?

00:15:52.459 --> 00:15:55.899
 He flatters him, places him at the center of this great victory

00:15:55.899 --> 00:15:58.779
 with all of Israel behind him, pulling down every stone,

00:15:58.779 --> 00:16:00.379
 not leaving any supporter alive.

00:16:00.899 --> 00:16:02.679
 You know, Absalom just can't resist that kind of talk.

00:16:02.740 --> 00:16:04.079
 Oh, yes, that sounds fantastic.

00:16:04.179 --> 00:16:04.600
 I love that.

00:16:04.699 --> 00:16:05.439
 That's a great plan.

00:16:06.720 --> 00:16:10.620
 And then what happens is that Hushai uses the communication link

00:16:10.620 --> 00:16:12.019
 that he'd set up when David fled.

00:16:12.120 --> 00:16:14.100
 He tells the priests, Zadok and Abathar,

00:16:14.480 --> 00:16:17.259
 who then pass the message to their sons, Jonathan and Himaz,

00:16:17.799 --> 00:16:18.899
 via a servant girl.

00:16:19.059 --> 00:16:21.860
 But they're seen doing it and Absalom sends men after them.

00:16:22.319 --> 00:16:24.899
 So they run, dive down a well in Bahurim

00:16:24.899 --> 00:16:27.319
 before getting the message eventually to David,

00:16:27.439 --> 00:16:30.159
 who then crosses the Jordan River at night to be safe.

00:16:31.159 --> 00:16:33.100
 Now, that's a quick run through the story.

00:16:33.179 --> 00:16:35.159
 But I want you just to zoom out for a moment.

00:16:35.299 --> 00:16:36.159
 Okay, that's what's going on.

00:16:36.439 --> 00:16:39.039
 Just kind of, let's come to kind of 10,000 feet

00:16:39.039 --> 00:16:40.860
 and zoom out and have a look at what's going on.

00:16:41.600 --> 00:16:43.459
 What you notice in 2 Samuel 17

00:16:43.459 --> 00:16:45.459
 is that God is hardly mentioned, right?

00:16:46.019 --> 00:16:46.879
 He hardly mentioned.

00:16:46.879 --> 00:16:49.360
 But still, because of verse 14,

00:16:49.620 --> 00:16:52.320
 you know that God stands behind all of this,

00:16:52.700 --> 00:16:55.759
 accomplishing the judgment of Ahithophel and Absalom.

00:16:56.320 --> 00:16:57.740
 You know, there's no lightning strikers there.

00:16:57.779 --> 00:16:58.720
 There's no voice from heaven.

00:16:58.860 --> 00:16:59.720
 There's no angel of death.

00:16:59.779 --> 00:17:01.019
 There's no giant hailstones.

00:17:01.500 --> 00:17:03.360
 In fact, what happens here is Absalom

00:17:03.360 --> 00:17:06.019
 gets exactly what he wants in chapter 17.

00:17:07.079 --> 00:17:09.440
 He gets exactly what he wants.

00:17:09.900 --> 00:17:11.500
 But because of verse 14,

00:17:11.500 --> 00:17:14.519
 it tells you that God is in charge

00:17:14.519 --> 00:17:17.259
 and he commands the judgment of Absalom

00:17:17.259 --> 00:17:20.579
 through him getting what he wants.

00:17:21.599 --> 00:17:23.000
 Think about what that means.

00:17:23.859 --> 00:17:25.039
 It means, doesn't it,

00:17:25.079 --> 00:17:26.819
 that the story of 2 Samuel 17

00:17:26.819 --> 00:17:29.259
 is the story of God commanding history

00:17:29.259 --> 00:17:32.559
 to bring the exaltation of his own king.

00:17:33.539 --> 00:17:35.259
 And that means that God is behind

00:17:35.259 --> 00:17:37.539
 all of the details of 2 Samuel 17.

00:17:38.779 --> 00:17:40.579
 Notice that God has determined

00:17:40.579 --> 00:17:42.720
 the vanity of Absalom's heart.

00:17:43.139 --> 00:17:44.000
 Notice that.

00:17:44.579 --> 00:17:46.759
 It's not just that God knows

00:17:46.759 --> 00:17:47.980
 that Absalom is vain.

00:17:48.480 --> 00:17:50.659
 It is instead that he has determined,

00:17:51.259 --> 00:17:53.419
 he has commanded, instructed,

00:17:53.579 --> 00:17:56.220
 he stands over the vanity of Absalom's heart.

00:17:56.839 --> 00:17:59.439
 Not that Absalom is forced in any way

00:17:59.439 --> 00:18:00.599
 to be vain.

00:18:00.939 --> 00:18:01.859
 He is free.

00:18:02.740 --> 00:18:04.759
 Still, God commands it and ordains it

00:18:04.759 --> 00:18:05.960
 that Absalom be vain enough

00:18:05.960 --> 00:18:07.279
 to listen to a faulty plan

00:18:07.279 --> 00:18:08.179
 instead of a good one.

00:18:09.480 --> 00:18:10.099
 Don't mistake it.

00:18:10.099 --> 00:18:13.500
 This is not a case of like human freedom

00:18:13.500 --> 00:18:14.899
 versus God's plan,

00:18:14.959 --> 00:18:16.759
 as if those two things are kind of

00:18:16.759 --> 00:18:18.659
 antagonistic towards one another.

00:18:19.099 --> 00:18:21.039
 What you've got going on in 2 Samuel 17

00:18:21.039 --> 00:18:23.379
 is not human freedom versus God's sovereignty.

00:18:23.740 --> 00:18:25.299
 What you've got is human freedom

00:18:25.299 --> 00:18:27.500
 and a God who is so sovereign

00:18:27.500 --> 00:18:30.240
 that he can allow us to be free

00:18:30.240 --> 00:18:32.799
 whilst also commanding the ends

00:18:32.799 --> 00:18:33.699
 to which he's working.

00:18:34.399 --> 00:18:35.799
 It's utterly mind-blowing.

00:18:35.799 --> 00:18:39.419
 So just because he wanted the big army to follow him,

00:18:39.500 --> 00:18:41.099
 just because he wanted to get the glory,

00:18:41.460 --> 00:18:44.839
 just because he chose what seemed to seem best to him,

00:18:45.200 --> 00:18:47.119
 does not for a moment mean that God

00:18:47.119 --> 00:18:48.960
 in his sovereign power is out of control.

00:18:49.039 --> 00:18:50.099
 He's in control,

00:18:50.659 --> 00:18:53.899
 even over the inclinations of Absalom's heart.

00:18:54.639 --> 00:18:56.720
 God is at work bringing judgment

00:18:56.720 --> 00:18:58.259
 and David to the throne.

00:18:59.200 --> 00:19:00.279
 Think about the empty well.

00:19:00.279 --> 00:19:02.240
 God determines the empty well as well, doesn't he?

00:19:03.279 --> 00:19:05.859
 You imagine these two young men telling the story.

00:19:05.960 --> 00:19:06.700
 Oh yeah, do you know what?

00:19:07.160 --> 00:19:07.899
 Super risky.

00:19:08.359 --> 00:19:09.339
 We were on the run.

00:19:09.539 --> 00:19:10.440
 We got spotted.

00:19:10.859 --> 00:19:13.579
 So we went into this kind of like courtyard area

00:19:13.579 --> 00:19:16.139
 and we did this amazing like dive down the well

00:19:16.139 --> 00:19:18.539
 and then we were like ninjas.

00:19:18.639 --> 00:19:19.139
 It was amazing.

00:19:19.220 --> 00:19:19.859
 You should have seen it.

00:19:19.899 --> 00:19:20.500
 It was brilliant.

00:19:21.240 --> 00:19:21.879
 No, no, no, no.

00:19:21.920 --> 00:19:23.000
 You've misunderstood the story.

00:19:23.160 --> 00:19:24.660
 God provided an empty well

00:19:24.660 --> 00:19:25.960
 for them to be hidden

00:19:25.960 --> 00:19:28.039
 and a lying woman to cover it

00:19:28.039 --> 00:19:29.640
 so that they could get away.

00:19:30.160 --> 00:19:31.779
 God was behind all of that.

00:19:32.319 --> 00:19:33.500
 That's what's going on.

00:19:33.579 --> 00:19:36.120
 Or what about the support of the foreign kings?

00:19:36.240 --> 00:19:37.340
 It's amazing, isn't it?

00:19:37.340 --> 00:19:38.279
 At the end of the story,

00:19:38.340 --> 00:19:39.240
 you haven't really looked at it,

00:19:39.539 --> 00:19:42.759
 but the foreign kings who come with a long list of supplies

00:19:42.759 --> 00:19:44.259
 of all of David's needs.

00:19:44.960 --> 00:19:46.840
 Israel and Absalom are getting ready for the war

00:19:46.840 --> 00:19:48.740
 while the Ammonites and the Gileadites

00:19:48.740 --> 00:19:50.799
 are coming and supplying David's strength

00:19:50.799 --> 00:19:52.340
 for a war that's bound to follow.

00:19:52.980 --> 00:19:55.340
 God has ordained support for his king,

00:19:55.339 --> 00:19:57.199
 even down to the level of cheese and honey

00:19:57.199 --> 00:19:58.379
 and lentils and beans.

00:19:59.659 --> 00:20:01.879
 Everything there being commanded by God

00:20:01.879 --> 00:20:04.379
 so that David's army will be ready for the battle

00:20:04.379 --> 00:20:05.619
 that Absalom in his vanity

00:20:05.619 --> 00:20:06.959
 has been tricked into fighting

00:20:06.959 --> 00:20:09.000
 because God ordained it.

00:20:10.299 --> 00:20:12.779
 So notice that God is in control of all things.

00:20:12.939 --> 00:20:14.699
 We're free, but God is so sovereign

00:20:14.699 --> 00:20:16.799
 that Absalom is allowed his freedom,

00:20:16.919 --> 00:20:17.939
 but God is in control.

00:20:18.339 --> 00:20:19.480
 But notice that God's control

00:20:19.480 --> 00:20:21.119
 is heading in a certain direction

00:20:21.119 --> 00:20:24.399
 so that the lying, the vanity, the charity, the loyalty,

00:20:24.400 --> 00:20:26.259
 both intended and unintended

00:20:26.259 --> 00:20:27.720
 are all working together

00:20:27.720 --> 00:20:30.100
 under the hand of a sovereign God to do what?

00:20:31.180 --> 00:20:34.780
 Defeat enemies and exalt God's king,

00:20:35.300 --> 00:20:37.640
 working to bring disaster on Absalom

00:20:37.640 --> 00:20:39.780
 and victory to David.

00:20:40.840 --> 00:20:41.660
 And like I said earlier,

00:20:41.780 --> 00:20:43.700
 that's the story of the Bible, right?

00:20:44.100 --> 00:20:45.620
 The story of God's word.

00:20:46.300 --> 00:20:49.420
 1,500 years later, after King David,

00:20:49.860 --> 00:20:51.480
 King Jesus comes along.

00:20:51.480 --> 00:20:55.180
 And through the wicked betrayal of a friend,

00:20:56.360 --> 00:20:59.599
 he brings what he thinks is going to be defeat to Jesus,

00:20:59.599 --> 00:21:02.259
 but turns out to be victory for Jesus,

00:21:02.799 --> 00:21:05.920
 where God silently ordains even the evil intentions

00:21:05.920 --> 00:21:07.779
 and the vanity of the hearts of the Jewish leaders

00:21:07.779 --> 00:21:10.299
 so much that they are freely shouting out,

00:21:10.440 --> 00:21:12.620
 crucify him, crucify him, crucify him,

00:21:12.620 --> 00:21:15.220
 when really what God is doing is exalting him,

00:21:15.380 --> 00:21:16.860
 exalting him, exalting him,

00:21:16.859 --> 00:21:20.619
 destroying the devil, defeating sin once for all.

00:21:21.459 --> 00:21:23.039
 That dynamic continues today.

00:21:23.759 --> 00:21:25.479
 All things in history are working out

00:21:25.479 --> 00:21:26.839
 for the exaltation of Jesus,

00:21:26.959 --> 00:21:28.419
 the one who will return in power

00:21:28.419 --> 00:21:31.059
 and be seen to be king of kings and lord of lords,

00:21:31.619 --> 00:21:34.039
 taking his rightful place to rule and reign forever

00:21:34.039 --> 00:21:36.619
 in a world remade by his power and his glory.

00:21:37.339 --> 00:21:38.899
 Every rebellion will be squashed.

00:21:39.619 --> 00:21:41.159
 Every false religion will be destroyed.

00:21:41.639 --> 00:21:43.879
 Every pretend to success will come to an end

00:21:43.880 --> 00:21:45.440
 and king Jesus will be exalted.

00:21:46.820 --> 00:21:47.980
 You could put it this way, couldn't you?

00:21:48.300 --> 00:21:49.680
 At 2 Samuel chapter 17,

00:21:50.100 --> 00:21:53.020
 God is silently working for the exaltation of king David

00:21:53.020 --> 00:21:54.180
 and the destruction of Absalom.

00:21:54.520 --> 00:21:56.000
 But in the giant sweep of the Bible,

00:21:56.140 --> 00:21:57.320
 God is working in all things

00:21:57.320 --> 00:21:58.980
 for the exaltation of king Jesus

00:21:58.980 --> 00:22:00.860
 and the destruction of sin.

00:22:01.780 --> 00:22:03.660
 This is the point of 2 Samuel 17.

00:22:04.660 --> 00:22:09.200
 Absalom, in his free desires, brought to judgment.

00:22:10.040 --> 00:22:12.560
 He freely follows his own desires

00:22:12.559 --> 00:22:13.919
 and is brought to judgment

00:22:13.919 --> 00:22:15.559
 because God is so sovereign

00:22:15.559 --> 00:22:18.819
 and is using Absalom's desires to undo him.

00:22:20.279 --> 00:22:22.940
 Now, I think you could spend all day thinking about

00:22:22.940 --> 00:22:24.960
 what are the implications of a view of God

00:22:24.960 --> 00:22:26.460
 that he is so sovereign

00:22:26.460 --> 00:22:29.759
 that you and I are allowed to freely follow our desires

00:22:29.759 --> 00:22:31.859
 even when it brings us into judgment

00:22:31.859 --> 00:22:34.399
 because he's exalting his king Jesus

00:22:34.399 --> 00:22:35.839
 and defeating our sin.

00:22:36.039 --> 00:22:37.179
 You can spend all day thinking about that,

00:22:37.220 --> 00:22:37.819
 but we're not going to.

00:22:37.879 --> 00:22:39.559
 I'm going to just draw out two things

00:22:39.559 --> 00:22:41.859
 for us as we close.

00:22:42.099 --> 00:22:42.980
 The first thing is this.

00:22:43.079 --> 00:22:43.940
 I want you to know,

00:22:44.599 --> 00:22:47.379
 beware you are free to sin.

00:22:48.279 --> 00:22:50.839
 This is the grave warning of 2 Samuel 17.

00:22:50.960 --> 00:22:52.200
 If you've never thought about this before,

00:22:52.299 --> 00:22:53.240
 think about this with me.

00:22:54.259 --> 00:22:55.819
 That in his freedom to sin

00:22:55.819 --> 00:22:58.119
 and even in his measure of success,

00:22:58.359 --> 00:23:01.299
 Absalom is not being blessed by God,

00:23:01.419 --> 00:23:03.659
 but is being ruined by him.

00:23:04.740 --> 00:23:06.419
 God lets him get on with it.

00:23:06.500 --> 00:23:08.139
 He grants him this level of success,

00:23:08.140 --> 00:23:10.000
 but it is not a sign that he is right.

00:23:11.200 --> 00:23:12.220
 And so for you and I,

00:23:12.360 --> 00:23:16.140
 we are not to assume that just because we are doing what we want to do,

00:23:16.360 --> 00:23:18.500
 just because we are being true to ourselves

00:23:18.500 --> 00:23:20.759
 and just because we're not being struck by lightning,

00:23:20.759 --> 00:23:21.759
 when that happens,

00:23:22.340 --> 00:23:25.540
 it doesn't mean that we're doing the right thing.

00:23:26.240 --> 00:23:28.740
 It turns out that every desire is not to be followed.

00:23:28.900 --> 00:23:30.360
 Our vanity, our covetousness,

00:23:30.460 --> 00:23:32.020
 our lust, our pride, our anger,

00:23:32.280 --> 00:23:34.180
 all of those internal motivations,

00:23:34.180 --> 00:23:37.539
 I am absolutely free to indulge in.

00:23:38.039 --> 00:23:41.299
 I can go mad and nothing will stop me,

00:23:41.720 --> 00:23:45.320
 but it will never threaten God's power to hold me to account.

00:23:45.900 --> 00:23:47.620
 Absalom is free to sin,

00:23:47.980 --> 00:23:51.600
 but God is still in control and it brings him to disaster.

00:23:51.599 --> 00:23:54.679
 Let me say to you this morning,

00:23:55.119 --> 00:23:56.139
 becoming a Christian,

00:23:56.559 --> 00:24:00.699
 becoming a Christian is not accepting a few truths that you didn't know before

00:24:00.699 --> 00:24:01.240
 and just going,

00:24:01.339 --> 00:24:01.799
 oh yeah, okay,

00:24:02.000 --> 00:24:03.939
 I now believe those tick, right?

00:24:04.019 --> 00:24:05.559
 Becoming a Christian is not that.

00:24:06.059 --> 00:24:08.539
 Becoming a Christian is surrender.

00:24:08.799 --> 00:24:10.139
 That's what becoming a Christian is.

00:24:10.519 --> 00:24:12.439
 It is surrendering to Jesus.

00:24:13.799 --> 00:24:14.059
 You know,

00:24:14.299 --> 00:24:15.439
 I think we often think,

00:24:15.500 --> 00:24:15.699
 don't we,

00:24:15.740 --> 00:24:16.459
 that becoming a Christian,

00:24:16.559 --> 00:24:19.079
 maybe it's a promise to turn over a new leaf and say,

00:24:19.079 --> 00:24:19.359
 actually,

00:24:19.399 --> 00:24:22.519
 I'm going to be better than I was before and God's going to be happy with me.

00:24:22.819 --> 00:24:25.460
 I'm going to come to church more regularly and God's going to like that.

00:24:25.899 --> 00:24:28.240
 Maybe you even think that becoming a Christian is about saying,

00:24:28.359 --> 00:24:28.639
 actually,

00:24:28.980 --> 00:24:29.599
 in my life,

00:24:29.699 --> 00:24:30.919
 God is on my side.

00:24:31.579 --> 00:24:31.779
 You know,

00:24:31.819 --> 00:24:35.859
 I've got all these things that I want to do and God is on my side to bless me.

00:24:36.299 --> 00:24:37.139
 We even talk,

00:24:37.240 --> 00:24:37.500
 don't we,

00:24:37.539 --> 00:24:40.079
 about inviting Jesus into our hearts.

00:24:41.079 --> 00:24:41.539
 But you know,

00:24:41.579 --> 00:24:43.039
 that's not what a Christian is.

00:24:43.519 --> 00:24:47.519
 Being a Christian is not about God surrendering to my plans.

00:24:47.519 --> 00:24:50.779
 It's about me surrendering to his,

00:24:51.500 --> 00:24:53.000
 me surrendering to him.

00:24:53.879 --> 00:24:55.720
 Becoming a Christian is,

00:24:55.960 --> 00:24:56.599
 is this,

00:24:56.680 --> 00:24:57.639
 it starts like this,

00:24:57.720 --> 00:24:58.240
 becoming a Christian.

00:24:58.339 --> 00:24:58.559
 Actually,

00:24:58.599 --> 00:25:00.539
 this is how being a Christian carries on.

00:25:01.379 --> 00:25:02.319
 If you're a Christian this morning,

00:25:02.379 --> 00:25:03.900
 this is what you pray every day.

00:25:04.960 --> 00:25:05.119
 You know,

00:25:05.160 --> 00:25:05.259
 Lord,

00:25:05.299 --> 00:25:06.440
 that freedom that you've given me,

00:25:06.500 --> 00:25:08.660
 that ability that I have to do what I want to do.

00:25:08.720 --> 00:25:10.379
 I'm making a terrible mess of that.

00:25:10.639 --> 00:25:10.900
 Lord,

00:25:11.680 --> 00:25:12.539
 please forgive me.

00:25:12.539 --> 00:25:16.440
 I give up any pretense that I'm in charge of my own life.

00:25:16.579 --> 00:25:16.879
 I give,

00:25:17.000 --> 00:25:20.559
 give up any claim I have on my own life.

00:25:20.759 --> 00:25:20.899
 Lord,

00:25:20.960 --> 00:25:21.899
 I submit to you.

00:25:22.720 --> 00:25:23.079
 Lord,

00:25:23.119 --> 00:25:24.079
 I give up to you.

00:25:24.700 --> 00:25:24.940
 Lord,

00:25:24.980 --> 00:25:28.480
 I want to live under your good rule and I don't want to live for myself anymore.

00:25:28.859 --> 00:25:29.059
 Lord,

00:25:29.180 --> 00:25:30.079
 I surrender.

00:25:30.279 --> 00:25:30.940
 I give up.

00:25:32.799 --> 00:25:33.000
 You know,

00:25:33.019 --> 00:25:35.099
 the truth is in the story of the Bible,

00:25:35.240 --> 00:25:36.460
 the choice is,

00:25:36.960 --> 00:25:38.299
 will you surrender today?

00:25:38.980 --> 00:25:42.240
 Or will you wait until the day when everybody has to surrender?

00:25:42.779 --> 00:25:43.680
 That's the choice.

00:25:44.440 --> 00:25:45.500
 There is a day coming.

00:25:45.659 --> 00:25:46.720
 Jesus wins,

00:25:47.019 --> 00:25:47.240
 right?

00:25:47.960 --> 00:25:50.500
 And there's a day coming when you will meet King Jesus,

00:25:51.220 --> 00:25:52.579
 King of Kings and Lord of Lords.

00:25:52.879 --> 00:26:00.200
 And you will either submit to him in eternal torments of hell or in the glories of heaven,

00:26:00.200 --> 00:26:02.579
 because you submitted to him before you met him.

00:26:04.180 --> 00:26:05.259
 So let me ask you,

00:26:05.419 --> 00:26:08.119
 and can I invite you this morning to surrender to Jesus?

00:26:08.960 --> 00:26:10.240
 Maybe you've never done that before.

00:26:10.919 --> 00:26:13.359
 Perhaps you've done it a million times before,

00:26:13.460 --> 00:26:14.399
 but let's do it again.

00:26:15.319 --> 00:26:16.180
 In our hearts,

00:26:16.319 --> 00:26:16.839
 let's say,

00:26:16.940 --> 00:26:17.220
 Jesus,

00:26:18.200 --> 00:26:18.799
 you're King,

00:26:18.879 --> 00:26:19.319
 not me.

00:26:19.720 --> 00:26:20.839
 I surrender to you.

00:26:21.220 --> 00:26:22.659
 I lay it all down for you.

00:26:23.879 --> 00:26:25.059
 We're free to sin.

00:26:25.659 --> 00:26:26.839
 So we must surrender.

00:26:27.680 --> 00:26:28.119
 Finally,

00:26:28.240 --> 00:26:28.480
 then,

00:26:29.079 --> 00:26:30.559
 Jesus will always win.

00:26:31.180 --> 00:26:32.039
 Jesus will always win.

00:26:32.039 --> 00:26:33.399
 This is clearly the main point of the passage.

00:26:33.519 --> 00:26:35.079
 I hope that's ringing in your ears,

00:26:35.139 --> 00:26:35.500
 at least.

00:26:35.940 --> 00:26:37.980
 2 Samuel chapter 17 tells you that God,

00:26:37.980 --> 00:26:38.940
 God in his sovereign power,

00:26:39.039 --> 00:26:44.140
 will command or determine all things to establish the rule of his anointed king.

00:26:44.460 --> 00:26:47.680
 All things will establish the rule of King Jesus.

00:26:47.900 --> 00:26:50.200
 Even death and hell cannot stand in his way.

00:26:50.200 --> 00:26:53.759
 The wicked motives of our hearts,

00:26:53.860 --> 00:26:56.559
 the jealous motives of the religious leaders of his day,

00:26:56.940 --> 00:26:59.100
 the clever plans of wise Ahithophel's,

00:26:59.160 --> 00:27:01.080
 none of those can stand in God's way.

00:27:01.200 --> 00:27:01.519
 In fact,

00:27:01.580 --> 00:27:02.059
 the opposite.

00:27:03.360 --> 00:27:04.980
 God is so close to his creation.

00:27:05.120 --> 00:27:07.180
 He is so involved in his world by his spirit.

00:27:07.180 --> 00:27:13.140
 So great is his power that all things can only ever accomplish his purposes in glory.

00:27:13.560 --> 00:27:15.160
 Jesus will always win.

00:27:16.320 --> 00:27:16.840
 It means,

00:27:16.940 --> 00:27:17.160
 doesn't it,

00:27:17.180 --> 00:27:18.320
 that the safest place in the world,

00:27:18.400 --> 00:27:20.320
 really the only safe place in the world,

00:27:20.400 --> 00:27:20.940
 is where?

00:27:21.720 --> 00:27:22.360
 With Jesus.

00:27:24.519 --> 00:27:25.500
 Think about it like this.

00:27:25.600 --> 00:27:26.480
 Imagine for a moment,

00:27:26.580 --> 00:27:28.259
 like a double-sided postcard.

00:27:28.259 --> 00:27:36.839
 On the front side of the postcard is the picture of the savage war of wicked betrayal and scheming wise men.

00:27:37.700 --> 00:27:38.500
 And as you look at the picture,

00:27:38.599 --> 00:27:39.480
 as far as you can tell,

00:27:39.599 --> 00:27:41.500
 it seems like the wicked are winning, right?

00:27:41.980 --> 00:27:47.900
 It seems like there is wars and wickedness and evil and deceit and folly.

00:27:49.259 --> 00:27:52.940
 The war seems to be won by wiser Hithophels, perhaps,

00:27:53.160 --> 00:27:54.940
 or powerful people like Absalom.

00:27:54.940 --> 00:27:59.240
 But in the corner of the postcard is that with this terrible picture on the front,

00:27:59.320 --> 00:28:00.980
 there's a little symbol on the side that says,

00:28:01.480 --> 00:28:04.600
 please turn over to Samuel chapter 17,

00:28:04.680 --> 00:28:05.440
 verse 14,

00:28:05.580 --> 00:28:06.799
 and you flip the card over.

00:28:07.519 --> 00:28:08.660
 And there's a different picture.

00:28:09.240 --> 00:28:10.799
 The same wicked men are there,

00:28:10.900 --> 00:28:11.940
 the same savage war,

00:28:12.019 --> 00:28:13.019
 the same wicked betrayal,

00:28:13.360 --> 00:28:15.860
 but above it are golden rays of sunshine,

00:28:16.640 --> 00:28:19.700
 the radiance of the glorious providence of God,

00:28:20.059 --> 00:28:22.039
 the one who rules over all things,

00:28:22.039 --> 00:28:26.119
 and written in the sky is Jesus will always win.

00:28:27.500 --> 00:28:29.339
 And then there's an invitation, isn't there?

00:28:30.079 --> 00:28:31.680
 Will you follow Jesus?

00:28:31.859 --> 00:28:32.859
 Will you join Jesus?

00:28:33.779 --> 00:28:35.980
 Will you surrender to him and enter his kingdom?

00:28:36.559 --> 00:28:38.399
 To see that behind everything,

00:28:38.539 --> 00:28:40.019
 above all things,

00:28:40.539 --> 00:28:42.139
 is a God that you cannot see,

00:28:42.259 --> 00:28:44.059
 who is working out his plan

00:28:44.059 --> 00:28:46.139
 to exalt his son, Jesus.

00:28:46.140 --> 00:28:48.040
 And you and I this morning,

00:28:48.140 --> 00:28:48.860
 we're invited, aren't we,

00:28:48.880 --> 00:28:49.640
 to die with him,

00:28:49.840 --> 00:28:50.580
 to rise with him,

00:28:50.680 --> 00:28:51.380
 to belong to him,

00:28:51.460 --> 00:28:53.200
 to lay down our schemes and our plans,

00:28:53.540 --> 00:28:55.040
 to give up our own ambitions,

00:28:55.400 --> 00:28:57.600
 to forget this idea that being true to ourselves

00:28:57.600 --> 00:28:58.840
 is the meaning of our lives,

00:28:59.000 --> 00:28:59.700
 and to say,

00:28:59.840 --> 00:29:03.020
 actually the point of our lives is to follow Jesus.

00:29:04.080 --> 00:29:05.320
 To pick up bigger ambitions,

00:29:05.600 --> 00:29:07.300
 more glorious than fancy clothes,

00:29:07.380 --> 00:29:08.200
 or well-paid jobs,

00:29:08.240 --> 00:29:09.000
 or good education.

00:29:09.360 --> 00:29:12.800
 To dream about an eternity with a person that we were made for.

00:29:13.120 --> 00:29:15.120
 To be ambitious for the growth of his kingdom,

00:29:15.119 --> 00:29:15.759
 and not our own.

00:29:15.839 --> 00:29:18.699
 To lose my little plans in his big ones.

00:29:19.039 --> 00:29:21.879
 To find my joy and delight in the fact that with Jesus,

00:29:22.059 --> 00:29:24.759
 no one and nothing can be defeated.

00:29:26.119 --> 00:29:28.759
 There's no robbery that can take my treasure.

00:29:29.219 --> 00:29:31.339
 There's no accusation which can rob my confidence.

00:29:31.500 --> 00:29:34.079
 There's no plan that can derail my future in Jesus,

00:29:34.179 --> 00:29:37.119
 because God ordains all things for the victory of his son,

00:29:37.479 --> 00:29:38.719
 and the defeat of his enemies.

00:29:39.559 --> 00:29:42.279
 Submit to Christ in all things.

00:29:42.279 --> 00:29:43.199
 Let me pray,

00:29:43.319 --> 00:29:44.579
 and then we'll sing as we respond.

00:29:45.119 --> 00:29:49.819
 Heavenly Father,

00:29:49.899 --> 00:29:51.339
 we thank you so much

00:29:51.339 --> 00:29:53.799
 that the story of our world

00:29:53.799 --> 00:29:57.579
 is not the story of the victory of wicked men and women.

00:29:58.459 --> 00:29:59.779
 The story of our world

00:29:59.779 --> 00:30:02.679
 is not the story of the victory of our desires,

00:30:02.799 --> 00:30:05.159
 and our being true to ourselves.

00:30:05.919 --> 00:30:07.299
 But the story of our world

00:30:07.299 --> 00:30:09.239
 is your sovereign power

00:30:09.240 --> 00:30:14.819
 to exalt King Jesus as King of kings and Lord of lords.

00:30:14.819 --> 00:30:17.679
 And so we say together this morning,

00:30:17.960 --> 00:30:18.460
 humbly,

00:30:19.259 --> 00:30:19.899
 honestly,

00:30:20.439 --> 00:30:22.839
 we submit to Jesus.

00:30:23.899 --> 00:30:26.619
 We want to love him

00:30:26.619 --> 00:30:28.700
 and live our lives for him.

00:30:29.359 --> 00:30:32.179
 We want to lay down every pretense that we have

00:30:32.179 --> 00:30:33.679
 that we can dictate our future

00:30:33.679 --> 00:30:35.960
 or determine what is going to happen.

00:30:35.960 --> 00:30:39.920
 We want to say rule and reign

00:30:39.920 --> 00:30:41.559
 as Lord of our lives

00:30:41.559 --> 00:30:42.880
 and Lord of our church.

00:30:44.120 --> 00:30:44.700
 Jesus,

00:30:45.120 --> 00:30:45.779
 King Jesus,

00:30:46.240 --> 00:30:48.220
 rule and reign for your glory's sake.

00:30:49.220 --> 00:30:49.559
 Amen.

00:30:49.559 --> 00:30:49.759
 Amen.

00:30:50.159 --> 00:30:50.559
 Amen.

00:30:50.559 --> 00:30:50.700
 Amen.