WEBVTT

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 Now, if you have a Bible, a paper one, or on your phone, if you could open it to 1 Kings 18,

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 we will begin thinking about the mission of God's people as we find it in the Old Testament.

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 And we're going to begin thinking, big picture, about our call as people, Old Testament,

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 New Testament, through all history, to give God glory. I guess there are two vital questions when

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 we think about mission, when we think about any mission. We need to think about the question of

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 identity, who am I, who are we? And we need to think about purpose, what am I here for?

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 We can think about an army mission as an example. A soldier needs to know his identity,

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 what troop does he belong to? What nation is he representing? Who is he fighting for? What is

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 he here for? Peacekeeping mission or otherwise? Who to fight for? Who to fight against?

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 Well, the mission of God's people begins with our identity, that we are called, we are saved by God,

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 we become children of God. God is our Father. We are united to the Lord Jesus by the power of God's Spirit.

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 That being our identity, what's our purpose then? Our purpose is to be a people who are sent.

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 We are sent. We are sent into the world, Paul says, as God's ambassadors, representing him,

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 speaking for him. That is our mission. Or we can think about the end of Matthew's gospel,

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 where we were in our community groups on Wednesday. We are called to be disciples of Jesus,

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 followers of Jesus, who make disciples of Jesus. Or if you know your Westminster Shorter Catechism,

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 you can think of the first question, what is man's chief end? What is our primary purpose for being

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 here? Our chief end, our primary purpose is to glorify God and to enjoy him forever.

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 So we are called to give God glory. And that brings us to one of the great truths that we find

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 throughout almost every page of the Old Testament, and indeed the New Testament, that our God, the God of

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 the Bible, is a God who has glory and therefore deserves glory. Glory, the idea of weight and

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 worth. Now we see that all through the Bible. We can begin at the very beginning. Go to the book of

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 Genesis chapter 1. We are presented with the glory of the one true living creator God. Now go to the book

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 of Exodus. We are presented with the glory of our powerful Redeemer God, who listens to, cries for help,

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 and gets involved to keep his promises and to save people. We just read, sang rather, Psalm 96.

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 The book of Psalms are full of God's people praising or God's people being called to praise.

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 Psalms 93 to 100, we've been in them a few times this morning and this evening, remind us over and

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 over of the glory of God. Our God who reigns over nations, who reigns over nature. Our God who saves,

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 our God who deserves worship. Now we go to the prophets towards the end of the Old Testament,

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 a book like Isaiah, prophet like Isaiah. He spends so much time reminding the people of his day of the

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 glory of the eternal, powerful, living, gracious God in comparison to the idols they were so prone

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 to create or to chase after. So given that our God is glorious, our mission as God's people is in the

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 first place to see that glory, to respond to it personally, faith and obedience, to celebrate it.

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 God's glory should cause us to have joy and worship as we consider this great God has called us to be

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 his. And then part of our mission is also to share the reality that there is a God and he has glory

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 and he is working out his purposes in the world and he is looking to save people.

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 So the glory of God directs our mission, especially when we think about the glory of the gospel,

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 this wonderful news that although we are sinners, God in his grace and love has sent Jesus to be

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 that light of the world to reveal God's light, God's truth, his salvation plan in sending his own son

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 to be that sacrifice for sin for sinners. So the glory of God is both the engine of God's people that

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 should drive us day to day, but it's also that fuel that we need constantly to keep us moving on

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 mission. So we don't grow cold to our God and we don't grow complacent about our mission and our

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 calling in the world. So that's the one big truth that we need to remember, that God has glory.

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 But then, especially in the Old Testament, but indeed in the New and indeed in our own hearts,

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 we see there's one great problem that we need to identify, and it's the problem of idolatry.

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 One of the great tragedies when you read the Old Testament, you read the history of God's people,

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 what did we discover? We discover a people who are incredibly privileged. God chose them by sheer

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 grace. They didn't do anything to deserve it. God acted in history to save them time and time again.

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 God sent different people to speak to them, and sometimes he spoke to them directly.

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 When they prayed in distress, God listened to them and protected them and kept his covenant promises

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 to them. But despite all those privileges, we see so often God's people don't live for God's glory,

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 and instead they turn to idols. They're called to be a light to the nations, but instead they become

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 just like the nations. They don't live differently to attract people to the one true God. Rather than having

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 devotion to God, they try and mix their worship between God and the false God, so they rob God of glory.

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 David Wells, a biblical scholar, reminds us that that wasn't just a problem for back then,

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 that's a problem very much for today. He said, the heart, no less the modern heart, is an idol factory.

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 Something Calvin said way back in the 16th century, idolatry consists in trusting some

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 substitute for God to serve some uniquely divine function. We are made to know God, but so often we find

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 ourselves looking for God's substitutes and asking them to have a God-like function in our lives.

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 So the mission of God's people is to give God glory and to call others to give God glory too, but it's set

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 against that backdrop of idolatry. And that takes us to our story today. It takes us to the story of

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 the prophet Elijah in 1 Kings 18 and this confrontation that happens on Mount Carmel. Apparently, if you go to

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 Mount Carmel, you discover there is a great big statue there of Elijah, a reminder of this really significant

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 confrontation as Elijah goes on this mission to confront a king and a nation, looking to call them back to true

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 worship and to show them God's infinitely great glory. So some things to consider in Elijah's story that are of

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 great relevance to us today. First of all, let's recognize the fact that Elijah lives for God's glory

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 in a society full of idols. So we just need to get our bearings for 1 Kings 18 just for a moment.

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 The setting in which this takes place is during the reign of King Ahab, who was a son of Omri.

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 Some of us maybe are really good at history and we hear those names and we instantly think, oh yeah,

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 I know who that king was. But if you don't, let me read just a couple of verses from 1 Kings 16

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 to give us a sense of their rule. This is Omri, first of all. 16 verse 25,

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 Omri did evil in the eyes of the Lord and sinned more than all those before him. He followed completely

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 the ways of Jeroboam, son of Nebat, committing the same sin that he'd caused Israel to commit so that

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 they aroused the anger of the Lord, the God of Israel, by their worthless idol. So there's Omri,

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 the most evil king that Israel's had so far, leading the people to idolatry. And then Ahab

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 becomes king after him. Ahab, verse 30 of chapter 16, son of Omri did more evil in the eyes of the Lord

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 than any of those before him. He not only considered it trivial to commit the sins of Jeroboam, son of

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 Nebat, but he also married Jezebel, daughter of Ethbao, king of the Sidonians, and began to serve Baal

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 and worship him. He set up an altar for Baal in the temple of Baal that he built in Samaria. So the

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 king who is supposed to represent the one true God is worshiping false gods, then builds a great big

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 temple to the false god Baal. And what you probably recognized in chapter 18 is that Baal, the false god

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 Baal, comes into particular focus. He's one of those idols that the people are constantly being pulled

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 towards. Baal, who was, importantly, I think, the god who was seen to be over the weather and connected

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 to that the god who was over the crops and the fertility of the land. Now think about that when

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 Elijah appears on the scene, chapter 17, verse 1. First time we meet Elijah. Now Elijah the Tishbite

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 from Tishbe and Gilead said to Ahab, as the Lord, the God of Israel lives, whom I serve, there will be

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 neither dew nor rain in the next few years except at my word. So Elijah comes from nowhere, appears on

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 Ahab's court, and says to him, in effect, you think you worship the weather god? Well, my god, the one true

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 god says there's not going to be any rain. And there isn't rain for three years. Baal has no power.

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 And after our story, after God sends fire and burns up the sacrifice, chapter 18, after three years,

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 who sends rain, who restores crops to Israel? It's not Baal. It's the god of the Bible. So God is

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 engaged in this battle of the gods in which there is only ever going to be one winner because there's

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 only one true God. And God has chosen Elijah. He's given him this job as prophet to announce a

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 message of judgment on Ahab and Baal and a nation that's turned away from God and to be part of this

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 battle of the gods that we see. And now, given all of that is true of Elijah, what about us and what

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 about our day? Isn't it the case that as the people of God, we too are called to live for God's glory

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 in a society in a society full of idols? There were so many problems at the time of Elijah's ministry.

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 And isn't it true, as we look around our society, that we see so much brokenness? And we see so much

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 moral chaos. Whether it's announcements of record levels of drug deaths in our country. Whether it's

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 the escalating rate of marriage breakdown. Whether it's gender confusion. Whether it's online hate. We

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 see so many problems in our world. And we recognize, too, in Edinburgh and in many cities where there's

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 globalization where we're multicultural society, there are many gods being worshipped. There are

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 many competing moral claims. And there are also many, many idols of the heart. So, in that context,

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 not so different from Ahab's day, from Elijah's day, to be honest, what's our mission as God's people?

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 Well, it's the same as Elijah. We are called as the people of God to live with loyalty to God.

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 To be devoted to God. To be committed, regardless of how society is living, that we're going to live

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 God's way. And we're going to pursue the glory of our God. Whether we're in our families or whether

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 we're in our workplace. Whether it's leisure. And when we come to church, we want to be about the glory

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 of God. Jesus came, John tells us, to be the light of the world. Jesus himself said he was the light of

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 the world. But he also said to the church, you are the light of the world and you are the salt of the

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 earth. We are supposed to, in the way that we live, in our devotion, obedience, love towards God,

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 to show there is a different way to live. To show there is a better way to live. To be a counter

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 culture that is attractive, that is life-giving, that has Jesus at its foundation.

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 Not to just look like everybody else and try and blend in and keep our heads down. Rather,

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 we are to be different to the glory of God.

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 What will that involve? Well, it must involve us being a community on mission.

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 Remember those words from the Bible, they will know we are Christians by our love.

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 People need to see how we live together, how we love one another, how we encourage one another,

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 how we bear one another's burden. We can't do that unless we're actually doing those things.

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 If we're not committed to one another, then our witness is weakened. By necessity, we are called to

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 be a community of faith and on mission. Our lives together should be seen by others. So, we need to

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 live on purpose in community. We need to be committed to one another.

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 It's also going to involve us at times graciously declaring and defending the uniqueness of Jesus.

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 We spoke about that this morning. Jesus isn't just a great moral teacher or some kind of moral guru.

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 He's not just one of the prophets. He is the eternal Son of God. And He is the only way of salvation. And we

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 need to be clear on that and we need to be ready to defend that.

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 It may well involve, and Elijah came to discover it in his life, some heat, some struggle, some opposition.

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 We may find ourselves isolated. We may face mockery as we represent a God of glory.

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 When all that's true, we desperately need to keep our eyes fixed on the Lord Jesus. We need to see the

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 glory of our God so that we do not lose heart. We need to be persuaded of the wonder of the gospel,

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 of the certain hope of eternal life, of the privilege of belonging to God, of the power of God at work in us

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 if we are going to be on mission for Him. So just like Elijah, we're called to live for God's glory

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 in a society full of idols. But then, and this is where we'll get to chapter 18 and the verses that

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 we read. What do we see from Elijah? We see Elijah declares God's glory and he calls for true worship.

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 Look with me again, if you have your Bibles at verses 16 to 18, there's that really important

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 question as Elijah appears before Ahab once again. The question is, who is the person who is bringing

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 trouble for Israel? So King Ahab, worshiping his idols, he says, well, Elijah, you're the problem

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 because you were the one that brought God's message saying there'd be no rain. Ahab says,

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 God's man, he's the problem. Sometimes we see that in our society. Christianity is the problem.

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 You're so intolerant. You're so judgmental. The world would be a better place without Christianity.

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 We hear that. We recognize that. Well, Elijah takes a different view, doesn't he? Elijah speaks for God

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 and he says, well, the real trouble is with you, Ahab, because you've led God's people away from true

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 worship. So they're not seeing the glory of God, rather they're following idols. And that leads him

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 then towards announcing this confrontation, this challenge. Verse 19, summon the people from all

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 over Israel to meet me on Mount Carmel and bring the 450 prophets of Baal and the 400 prophets of

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 Asherah. So three aspects of Elijah's mission to see as the people gather at Mount Carmel for this

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 great confrontation. The first thing to see is that Elijah exposes the weakness of idols.

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 We see that first in the trouble that has come to Israel. These three years of drought were because

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 of idol worship. They're following this false god Baal who claims he's in control of the weather,

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 but the weather God cannot make rain. There is weakness there. And then the test itself, verses 22 to 24,

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 Elijah almost seems at pains to say, well, look, it's just me. It's almost like him against the world.

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 It's me against 850 prophets. It doesn't seem like an equal playing field.

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 And when he sets the test, verse 24, let's each call in the name of our gods and the God who answers

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 by fire, he is God. People are happy with that. Again, remember, if Baal's the weather God, then he's

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 in charge of lightning. So fire from heaven, that should be no bother to our God, so they think.

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 But then the test begins. And the prophets of Baal go first and they're praying and there's no answer

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 and they're dancing and nothing's happening. And then the taunting begins. Something you see from

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 the prophets in the Old Testament, mockery of the folly of idolatry. What does Elijah say? Well,

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 perhaps your God is deep in thought. Perhaps he's busy. Perhaps he's traveling. Perhaps he's

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 inconvenienced. Perhaps he's unavailable to take your call. And the point of Elijah and the point of the

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 Bible writer is this is a lifeless God who cannot hear, who cannot answer, who cannot act.

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 And the truth is made plain in this test that at crunch time, the false God fails. There is no rain,

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 there is no fire, there is no life, there is no power. And that points to a deeper reality,

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 that at the moment of crunch time, the moment of crisis, if we are depending on something

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 other than God, ultimately that will fail us at some point, especially when it comes to the greatest

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 test of all, at what will give us hope, not just in this life, but also in death.

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 Anything other than God will fail us in that moment. So, Elijah exposes the weakness of the idols.

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 And then having done that, Elijah declares God's glory. So, this is from verse 30.

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 After there was no response, no one answered, no one paid attention, Elijah calls the people to him,

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 and he sets about to turn them back to God. The first thing he does is he rebuilds the altar of

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 the Lord which had been torn down. What's he saying there? He's saying to the people,

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 there is the need for right and proper worship. We don't worship false gods, and we don't worship

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 the true God in a false way. In taking these 12 stones representing the 12 tribes of Israel, there's

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 that visual reminder of the God who had rescued them, the God who had kept his promises to his people,

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 who had built those 12 tribes into a nation. Israel's big problem wasn't the drought. Israel's big

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 problem was the sin that had seen them turn away from God, walk away from the God who loved them and

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 saved them. So, there was the altar. And then there's the water. In verses 33 to 35, the altar is built,

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 the wood is arranged, the bulls on the top, and then there's these 12 large water jars that presumably

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 are gathered from the Mediterranean Sea, which is near to Mount Carmel, and they are brought up, and

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 they're poured on the sacrifice. And what's happening there? He's heightening the drama. He's making it

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 impossible, humanly speaking, for that sacrifice to be lit, so that only a powerful God can do it.

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 And then comes the prayer, verse 36. Prophet Elijah stepped forward and prayed,

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 Lord, the God of Abraham, Isaac, and Israel, let it be known today that you are God in Israel,

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 and that I am your servant, and have done all these things at your command. Answer me, Lord, so these

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 people will know that you, Lord, are God, and that you are turning their hearts back again.

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 He wants to show them who their God is. So, he brings to their mind the glory of God's

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 covenant promises, those promises to Abraham and Isaac and Israel, to bless them and make them a great

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 nation and to give them a land and make them a blessing to the nations of the earth. In his prayer,

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 he reminds them of God's faithfulness. He reminds them, too, of the glory of God's restoring grace.

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 The people by this point know that they have wandered far away from God, but even here,

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 Elijah is reminding them that there is a God who is willing to restore them,

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 who will act in powerful grace to turn their hearts back again.

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 And then after the prayer, what happens? We see God's glory on full display. Verse 38,

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 as the fire of the Lord fell and burned up sacrifice, wood, stone, soil, and licked up the water

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 in the trench. God's glory is revealed. One other aspect of Elijah's mission, and it comes early on,

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 and we'll return to it, is that Elijah calls for wholehearted loyalty. So, they're up Mount Carmel.

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 Ahab's there. All the prophets are there, and the people are there, too. And Elijah said,

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 how long will you waver between two opinions? If the Lord is God, follow him, but if Baal is God,

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 follow him. It's a powerful challenge. And at this stage, it's met with painful silence.

00:24:22.539 --> 00:24:29.679
 Elijah is reminding us that the battle of the gods is played out in human hearts, as well as on the

00:24:29.679 --> 00:24:38.819
 stage of history. Who is the one true God, and will I follow that God with undivided loyalty?

00:24:38.819 --> 00:24:46.679
 Elijah is saying, divided loyalty is no better than idolatry. God demands and deserves all of our

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 heart. And so, the question is, who is the true God? And if you know who God is, follow him truly with

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 all of your heart. Jesus would say the same thing in a couple of places in the New Testament. He'd say

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 in Matthew 6, we cannot serve God and money. We must choose our master and show that master loyalty.

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 Jesus would want us to show loyalty to God. And then in Revelation, Jesus comes and brings this vision

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 to John. And it's a message of judgment that comes on a church in a place called Laodicea.

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 And the judgment is that they are lukewarm. They're neither hot nor cold towards Jesus.

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 And Jesus says, so I will spit you out of my mouth. There is judgment that comes because there is no true

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 loyalty there. So, that was Elijah. But what about us? How do we declare God's glory and call for true

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 worship in our day, in our situation? Well, one really important way is that we must, in our own hearts

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 and by a sense of conviction, believe that God is greater and that Jesus is better, as we've just

00:26:12.500 --> 00:26:20.960
 been thinking about in the book of Hebrews. I read a story this week, which is both simple and profoundly

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 powerful and encouraging, I think. There was a lady who came to faith simply because a friend of hers

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 spoke about the fact that she prayed to God and that God answered.

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 Now, as Christians, especially when we've been Christians for a while, we accept that as part of our

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 experience. We pray to God and God answers prayer. But when this news came to this lady that particular

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 day, she broke down in tears. She couldn't believe the fact that there'd be a God who would be personal,

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 who would listen, who would answer. And so, she wanted to know, how can I know this God for myself?

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 She came to faith simply because she had a friend who prayed to a God who hears and answers.

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 Now, that's a great encouragement, isn't it? That doesn't require us to be experts in evangelism and

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 sharing our faith, but it requires us, in our everyday conversation, to be talking about how God

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 deals with us. To believe that God is greater means that we are persuaded that in God we have a greater

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 love. We have love from God that is sacrificial and never selfish, a love from God that is eternal and not

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 temporary. We must be persuaded ourselves that in God, in trusting Jesus, we have a greater hope.

00:27:48.899 --> 00:27:55.480
 We have a hope as we face death. As the Apostle Paul would say, death has lost its sting because death is

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 not the end, but is for the people of God an entry into God's presence for all eternity,

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 recognizing that God's love in Jesus never fails.

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 We need to be persuaded and to share the fact that in knowing Jesus, we have a greater peace.

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 To know that we have a God who is for us and not against us, who is with us always.

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 One who hears us, one who speaks to us. In the Bible, God who rules for his people's ultimate good.

00:28:26.359 --> 00:28:32.939
 We need to be convicted and convinced of these realities if we are to be on mission,

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 calling people to see that glory too. We also need to worship in such a way that we declare God's glory.

00:28:44.220 --> 00:28:48.580
 We spoke about this a little bit this morning. I mean, one of the big challenges churches face in

00:28:48.580 --> 00:28:56.279
 the consumer age is that idea that you can have church your way. There can be that temptation in

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 the face of so much competition for people's attention and people's hearts to try to be relevant.

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 If we just have the right branding or the right strategy that people will come.

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 Our need is to be fixed on God's Word and on the gospel of the Lord Jesus,

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 on worship that gives God glory, that reveals God's glory, that keeps pointing us towards our great Savior.

00:29:24.079 --> 00:29:33.699
 Our great need is prayer, really. Prayer that God would move in power. It's God that saves people. It's

00:29:33.699 --> 00:29:40.720
 God that opens hearts. It's God who transforms lives. And so, we need to pray that God would be moving

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 in power, moving people to become worshipers of the one true God.

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 And again, when we think about worship, our need is that our hearts and our lives would

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 be delighted to worship. That we'd have joy in knowing Jesus and representing Jesus.

00:30:02.380 --> 00:30:11.160
 Again, a very simple but really encouraging story I read this week was of a man in his 80s who came to

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 faith. His son-in-law is a Christian minister who'd been trying to share the gospel with him at home for years.

00:30:20.420 --> 00:30:23.540
 Well, this summer, or last summer I think it was, they went on holiday.

00:30:24.180 --> 00:30:32.279
 And as was their custom, the pastor and his wife, they went to church and the father was there and he went to church

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 with them. And after being in that worship service, that was the point where he realized, wow, there are people

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 who really believe who God is. They really believe that knowing God makes a difference. They really love

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 one another. And so, that simple act of seeing true, heartfelt worship was used by God to transform

00:30:57.019 --> 00:31:07.660
 that person's life. So, we are called to worship that declares God's glory. And we are called to

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 follow God with all of our hearts. We must be clear on our identity. Who are we? We are children of God.

00:31:17.279 --> 00:31:24.859
 We must be clear on our purpose. We are here to give God glory, to be disciples who make disciples.

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 And we need for that to transform us and give our life its direction.

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 God must have our hearts. Jesus must have our hearts. Our great joy must be the love of God

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 revealed to us in Jesus, that we are united to Jesus, made children of God by faith in him. And we are sent

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 by him. And we don't go into the world by ourselves. We know that Jesus is with us by his Spirit.

00:31:58.300 --> 00:32:07.340
 I came across this story from the Atheists in Kenya Society. There was a tweet that went out and made

00:32:07.340 --> 00:32:13.160
 news headlines a few months ago. Their secretary resigned. And the tweet said,

00:32:13.160 --> 00:32:15.300
 Seth has found Jesus.

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 He has found Jesus.