WEBVTT

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 As we turn to God's word let's pray. Dear God our Father we are so aware that as we

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 come to Your Word we need Your help and we pray that You'd give us all an open

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 heart and open ears to hear Your voice and may Your Word be written on our hearts

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 and may it shape everything we do and may it all be to Your glory. Amen.

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 Well today we're carrying on our study in the letter to the Romans and we've

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 come to the end of chapter 7 and after this week we're going to take a break

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 because in many ways at the end of chapter 11 we reach the end of the first

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 section of this letter. So we're going to pick it up again in January from chapter

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 12 but over the last three months we have covered a huge amount of ground in

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 chapter 5 to 11 of this amazing letter and I hope that we've learned a lot

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 because this section of Romans in fact the whole of chapters 1 to 11 sets

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 before us a huge amount of teaching but as we've built up our study of that

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 teaching and as I hope we've learned a lot we have to make sure that there's

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 one thing that we don't forget and that's the truth that's been set before

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 us in the very last verses of chapter 11 which is what we're going to study

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 together today. Oh the depth of the riches and wisdom and knowledge of God

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 how unsearchable are His judgments and how inscrutable His ways but who has

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 known the mind of the Lord or who has been His counselor or who has given a

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 gift to Him that He might be repaid for from Him and through Him and to Him are

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 all things to Him be glory forever. Amen. I'm sure you'll all remember that the

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 letter to the Romans is basically divided into two parts I've shown you this

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 slide before but that's a very brief and basic summary of the whole letter you

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 got a brief introduction and a brief conclusion the main section is in two

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 parts knowing the gospel and living the gospel so chapters 1 to 11 which we've

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 been studying are primarily doctrine when we talk about doctrine we just mean

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 teaching and so we're growing in our knowledge of God and in all that He has

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 done and the second part from chapter 12 the bit we're going to come into in the

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 new year is in many ways much more practical and that's that pattern that

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 Paul follows quite often you read his letters in the New Testament you'll

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 often see the first half is kind of meaty theology and then very often in the

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 second half of his letters he'll apply that to the lives of the people that he's

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 writing to and that's reminding us that that theological knowledge and practical

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 application always always go hand in hand it's never one or the other the two

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 always go together what we know should always shape what we do. So

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 chapters 1 to 11 have given us a huge amount of doctrinal teaching a lot of

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 really meaty theology many of the great doctrines of the Christian faith are

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 set out in this letter and I did a bit of a quick summary I sort of scanned

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 through chapters 1 to 11 to see all the different doctrines that were taught all

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 the different big chunks of teaching that it has before us and I've got a

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 list for you it's not exhaustive I don't think but but it's a big list these are

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 all the things that Paul talks about okay we're gonna blast through them in

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 90 seconds okay he talks about the doctrine of sin that's where he starts

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 he explains the tragic story of humanity in chapters 1 2 and the first half of

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 chapter 3 where we've exchanged the truth of God for a lie we've rejected our

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 creator we've started worshiping the creation itself and sin has had a

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 catastrophic effect on this creation of God it's wrecked the world it's wrecked

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 us as humans individually it's wrecked a relationship with each other it's left

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 us broken lost and guilty and we are not righteous so God's standards are this

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 perfect standard of righteousness and we don't meet it he is righteous we are

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 not and we face a massive problem but then he goes on to talk about the

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 amazing doctrine of justification chapters 3 and 4 tell us that instead of

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 being condemned as we deserve we are pronounced righteous that's simply what

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 justification means to be pronounced righteous that's made possible because of

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 a glorious exchange that takes place at the cross his righteousness Christ's

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 righteousness counted to us our sin counted to him that's what we mean by

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 the third thing the doctrine of propitiation the fact that God's wrath

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 is turned away from us and turned on to someone else whenever you see that big

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 word propitiation it just means a turning away of wrath or of anger and so on

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 the cross the punishment that we deserve was turned away from us and it was

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 turned on to Jesus we benefit from that work through faith all that God asks of

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 us is to trust in him so we are justified by faith and that's at the

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 center of what Paul teaches in the early part of Romans but he also emphasizes

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 that as amazing as justification is it is just the start just the start of a

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 whole host of amazing blessings that flow from that he talks about redemption

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 the fact that we are bought out of slavery that tells us two wonderful

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 things one that if we trust in Jesus we are free absolutely free from the

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 horrible power and penalty of sin and secondly it means that we now belong to

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 God he has bought us for himself reconciliation means that our relationship

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 with God has been restored so back at the start we said that God's righteousness

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 is here we are down here that means we're alienated but the doctrine of

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 reconciliation tells us that that alienation has been exchanged for peace

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 in other words you're no longer at enmity with God God is now your friend but

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 he's not just your friend he's your father which is what the doctrine of

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 adoption tells us God is your father God the father is your father God the

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 son Jesus is your brother and that adoption is sealed by something what's

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 it sealed by it's sealed by the indwelling of the Holy Spirit God himself

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 comes to dwell in you to guarantee and confirm and seal that adoption God

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 himself comes to dwell in our hearts by his spirit which means quite simply that

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 God wants to be as close to you as he possibly can he comes to dwell within

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 us and as the Holy Spirit comes to dwell in us he begins our work that work is

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 called sanctification whereby the Holy Spirit renews us and fixes us bit by

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 bit so that we become more and more like Jesus we become conformed to the image

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 of God's son so that we will ultimately bear the image of God perfectly and

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 fulfill that purpose that God had in us from the beginning all of that process

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 is grounded in the doctrine of election the amazing reassurance that God chooses

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 us before we choose him God loves us before we love him our salvation is so

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 so secure that election doesn't mean that the gospel is a fatalistic message

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 which there's nothing we can do we just sit back and let God do it all on the

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 contrary Romans also highlights to us that the gospel is freely offered to

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 everyone to absolutely everyone we need to go out with that message and

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 proclaim it and the climax of all of that is the doctrine of glorification a

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 future event when Jesus returns and brings all his people to be with him in

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 a perfect union and a perfect fellowship and where we can enjoy the

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 glorious inheritance of the new heavens and the new earth and all of that is

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 grounded in the doctrine of union with Christ the fact that by faith we are

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 united to him which is why Paul says that neither death nor life nor angels nor

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 rulers nor things present nor things to come nor powers nor height nor depth nor

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 anything else in all creation will be able to separate us from the love of

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 God in Christ Jesus our Lord he's given us a massive amount of teaching now I

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 want to really emphasize that that you are at the center of all of that

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 teaching because if you put your trust in Jesus you are the one who was in the

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 depths of sin broken and needy who Jesus through his work on the cross has

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 enabled you to be pronounced righteous by God all you've had to do is put your

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 faith in Jesus and this extraordinary transformation takes place you go from

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 being in the depths of sin to being justified pronounced righteous you're

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 freed from sin your relationship with God is restored you're brought right up

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 into the state it's not just of the friend of God but the child of God

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 confirmed by the indwelling of the Holy Spirit who's working in you renewing you

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 making you more and more and more like Jesus all of which is grounded on God's

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 eternal choice to love you and to hold you and to save you he can use you to

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 proclaim that free offer of the gospel and it's ultimately pointing towards this

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 amazing future where you will be in the new heavens in the new earth with Jesus

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 and with all our brothers and sisters in Jesus in Christ to enjoy so many

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 incredible blessings it's all for you it's all for you but that's not all that

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 Paul talks about because he also talks about God and if you go through Romans

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 one to eleven he talks about so many things about God God's righteousness

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 kindness truth law purpose wrath power judgment faithfulness glory promise will

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 word calling mercy grace love that's all in Romans one to eleven these chapters

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 are so incredibly full and we have to ask ourselves what's the point of learning

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 all that stuff about God why should we learn all this doctrine what effect

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 should all of this have on us well the end of chapter 11 shows us that learning

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 all of that stuff should make us say wow oh the depths of the riches and wisdom

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 and knowledge of God how unsearchable at his judgments and how inscrutable at his

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 ways there's no wonder Paul says these words when he's taught all that

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 incredible doctrine in these 11 chapters and it's a great reminder that the goal

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 of theology is not knowledge the goal of theology is worship and like Paul we

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 want to reach the end of this chapter and fall on her knees and and worship the

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 God who has been so incredibly incredibly good to us and this is reminding us of a

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 really really important point the letter to the Romans is arguably the richest

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 theological document that's ever been written the depths of theology in this

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 letter are vast and it's easy to think that it's all beyond us that the doctrine

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 in Romans is too much for people like us but who was Romans written to was it

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 written to minister to professor to students of theology no Romans was

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 written to ordinary people like you and that's because all this stuff is what

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 Paul and ultimately what God wants you to know and the truth is when we see the

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 astounding transformation that all these doctrines explain for us it's

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 impossible not to look at all and just say wow but the crucial point is that

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 that doctrine isn't there for us to say wow isn't it good to have all this

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 knowledge no it's there for us to say wow isn't it so good to have this God

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 and these verses at the end of Romans 11 give us amazing words of praise for the

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 God who has transformed us and made us his own and so these chapters have

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 contained just a vast amount of incredibly rich teaching explaining just

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 how huge Jesus's salvation is and when you reach the end of Romans 11 I suppose

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 you can do two things you can join in Paul and worship God like that or but you

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 can say to God no I don't really want that and I don't really want you

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 God forbid that any of us would come to that kind of conclusion so these verses

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 are a brilliant expression of praise to God and that's always the effect that

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 our doctrine should have the whole point of learning about God is to love him

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 worship him glorify him and enjoy him forever and that's why these words are a

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 great way to conclude the first half of Romans that a great general

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 expression of praise and worship but they're more than just a general

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 expression of praise and if we actually look at these verses together that we'll

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 see that even in these verses of praise and worship we're actually being taught

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 more amazing stuff there's more for us to learn in these four verses and that's

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 what I want us just to do together for the next week while is just look verse

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 by verse at what these verses are teaching us what's Paul saying well he

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 starts off by saying oh the depth of the riches and wisdom and knowledge of God

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 how uncircable are his judgments and how inscrutable are his ways now before we

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 go into this verse I'm going to say there's a there's a teensy we translation

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 issue in this version it's not a crucial one but if you have an NIV in front of

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 you and you'll see that the verse is just a tiny bit different the NIV says oh

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 the depth of the riches of the wisdom and knowledge of God ESV says depth of

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 the riches and wisdom and knowledge and God you might say well that doesn't seem

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 to make a huge difference and it doesn't really the only issue is that the ESV if

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 you look at it is telling us to think about the depth of three things riches

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 wisdom and knowledge the NIV is telling us to think about the depth of riches

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 of two things wisdom and knowledge there's not a huge difference but you can

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 see I just wanted to explain that in case any of you did have an NIV in front

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 of you because without going into it too much the ESV is the slightly more

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 literal translation which I think I think is I prefer it I think it's a

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 weird not that the NIV is bad but I do think that that Paul wants us to think

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 about three things he wants us to think about riches wisdom and knowledge and

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 so that's what we're going to focus on just for a wee minute each of these

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 things because Paul is making a really important point first of all he tells us

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 to think about the depth of these things now that word depth is really

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 important it's pointing us to the idea of immensity and inexhaustible abundance

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 something that's really deep really abundant there's an inexhaustible

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 abundance that applies to these three things God's riches God's wisdom and

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 God's knowledge so what are God's riches anyway it's the kind of thing that's

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 really easy to say isn't it we say all the depths of God's riches but what

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 exactly what do we mean when we talk about that because when we talk about

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 riches we tend to think about material wealth but that's a very narrow view of

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 of riches because in broader terms and I think really in more serious terms

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 riches refer to things that are valuable I'm going to use an illustration now

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 that only people in their 30s will probably get and so the rest you will

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 have to bear with me so way back in the 90s there was a famous American actor

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 called Macaulay Culkin yes so famous most of all for home alone but he was

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 also in a film called Richie Rich great forget Lord of the Rings Richie Rich

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 good film and his parents were super duper rich and they had this vault

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 where they kept all their most valuable things and there was this sort of person

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 who managed their affairs who was like that whatever that household manager who

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 the parents didn't realize this but he was actually out to steal from them and

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 although he was supposed to be looking after their stuff actually he wanted to

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 steal from them and he arranged I think for the parents to be to try and get them

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 killed so he could steal everything that was in this vault and the whole point of

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 the film is that he's trying to get in the vault and we Macaulay Culkin saves

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 the day as he would but the climax of the film is they finally get into this

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 vault where this super billionaire keeps all his riches and they get in there and

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 what do they find they find teddy bear shunt photos and an old broken pram from

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 when Macaulay Culkin was we and the parents come back and they say yeah

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 this is the stuff that really is valuable to us and the guy who tried to

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 steal it was horrified but it's true there's a really important point there

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 that that we tend to think of wealth in terms of material things but but the

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 true stuff that's valuable is often not money or stuff so what is truly valuable

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 to God because it's certainly not wealth or jewels or property what does God

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 value well God values kindness patience forbearance grace and love Paul talks

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 about that early in the letter he talks about the riches of God's kindness of

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 his forbearance of his patience and he is reminding us in this verse here that

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 these things in God his kindness his patience his love these are the things

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 that are really valuable and they are inexhaustibly deep and one of the great

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 tragedies of humanity today is that we pour pour all our energy into gaining

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 riches that really are very very shallow so the clothes we wear the car we

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 drive the house we own the salary we take home do any of these things really

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 have depth to them when you lie in your deathbed will you say I wish I had

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 earned more or will you say I wish I had loved more the world is busy chasing

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 shallow riches but in the gospel God is offering us true riches joy peace hope

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 security love and this verses reminding us that these riches in God are riches

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 that are inexhaustibly deep so will God's patience with you his kindness his love

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 ever run dry never deep what about the depth of God's wisdom you ever asked

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 that question how deep is God's wisdom what we mean by that well we look at

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 ourselves often our wisdom reaches its limits so we face situations that seem

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 really hard to overcome even in practical terms we face a circumstance

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 where nobody really knows what to do I think that I don't not make any political

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 judgments at all but I do think that the Brexit referendum really left Britain

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 in the situation where we're like we don't actually know what to do and none of

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 us really know what to do from the top of politics to the bottom none of us

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 actually know what to do and it's the same in so many other situations in life

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 you look at homes and communities that are so broken you look at people whose

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 lives are so just absolutely tangled up in a web of all sorts of horrible stuff

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 and you think we just need wisdom because we don't know what to do and very

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 quickly our wisdom reaches its limit and that's why humanity has never been able

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 to solve the problem of humanity never the same keep keep same problems keep

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 coming up again and again and again our wisdom reaches its limit God's wisdom is

00:22:22.520 --> 00:22:29.120
 inexhaustibly deep and so we find ourselves even just looking at specific

00:22:29.120 --> 00:22:34.840
 situations and we think we don't know what to do so you think of the whole

00:22:34.840 --> 00:22:38.800
 issue of just of corruption as an example how do we fix that humanity can't

00:22:38.800 --> 00:22:44.000
 fix that take one specific example and it's too hard for us God looks at the

00:22:44.000 --> 00:22:52.480
 whole universe he looks at everything that sin has wrecked everything that is

00:22:52.480 --> 00:23:01.119
 broken and he says I'll fix it and all those doctrines we were looking at are

00:23:01.119 --> 00:23:06.839
 part of this glorious perfect plan where God has pieced every step together in

00:23:06.839 --> 00:23:16.199
 order to fix it to perfectly fix it all of that centers on Jesus Christ in

00:23:16.199 --> 00:23:21.720
 whom everything fits together as a perfect plan of salvation it all comes

00:23:21.720 --> 00:23:27.359
 from the deep deep wisdom of God which means that no matter how much of a mess

00:23:27.359 --> 00:23:36.599
 your life is in God will never ever ever say I don't know what to do his

00:23:36.599 --> 00:23:43.000
 wisdom is deep enough to help you often when people's lives are in a mess we'll

00:23:43.000 --> 00:23:48.000
 say they're in the depths that's an expression that we tend to use and

00:23:48.000 --> 00:23:53.799
 because they're just so low they're in serious trouble we can often say they're

00:23:53.799 --> 00:24:02.159
 too far gone well no one no one is too far gone for God and nobody is in the

00:24:02.160 --> 00:24:09.759
 depths far down enough for it not to be deep enough for God's wisdom to reach

00:24:09.759 --> 00:24:13.600
 and then there's the depth of God's knowledge how deep is God's knowledge

00:24:13.600 --> 00:24:18.680
 well at one level that refers to what we call the fact that God is omniscient the

00:24:18.680 --> 00:24:23.440
 fact that he knows all things and we read and sang about that in Psalm 139

00:24:23.440 --> 00:24:28.040
 there is an inexhaustible depth to the knowledge of God he knows how many stars

00:24:28.039 --> 00:24:33.920
 there are he knows the number of hairs on our head he knows every detail of

00:24:33.920 --> 00:24:40.200
 every square inch of this vast vast universe always remember that every

00:24:40.200 --> 00:24:44.240
 single scientific discovery that's made is just finding out the stuff that God

00:24:44.240 --> 00:24:50.720
 already knows but I want to focus in particular on the great truth that

00:24:50.720 --> 00:24:56.319
 Psalm 139 presents to us because Sam 139 doesn't just say that God knows all

00:24:56.319 --> 00:25:00.879
 things it emphasizes most of all that God knows us all Lord you have searched

00:25:00.879 --> 00:25:08.759
 me and known me and it's reminding you that God's knowledge of you is

00:25:08.759 --> 00:25:16.159
 inexhaustibly deep so he knows your story he knows your hurts he knows your

00:25:16.159 --> 00:25:25.079
 fears he knows your needs your hopes your dreams he knows it all and if God was

00:25:25.079 --> 00:25:31.519
 like us if God was like people then that would make us feel very very uncomfortable

00:25:31.519 --> 00:25:35.599
 because if everybody in here knew everything about me if you knew all of

00:25:35.599 --> 00:25:40.399
 my mistakes all the stupid things that I've done in my life all the insecurities

00:25:40.399 --> 00:25:48.839
 that I have if you all knew that then I would be emigrating probably to Antarctica

00:25:48.839 --> 00:26:01.079
 and that's why just as an aside that that's why it is so hideously cruel when

00:26:01.079 --> 00:26:09.000
 social media exposes people stupid mistakes to the whole world and the

00:26:09.000 --> 00:26:12.720
 young people in here always always remember that if somebody if you see

00:26:12.720 --> 00:26:17.799
 evidence of someone doing something really stupid just just get rid of the

00:26:17.799 --> 00:26:25.079
 evidence never show it to the world if if God was like us his knowledge of us

00:26:25.079 --> 00:26:31.599
 would make us very uncomfortable but but thankfully thankfully God is not like us

00:26:31.599 --> 00:26:39.319
 God knows us so deeply but the reason he knows us so deeply is what it's because

00:26:39.319 --> 00:26:45.319
 he loves us so much so when we are vulnerable vulnerable before God we

00:26:45.319 --> 00:26:51.839
 are never taking him by surprise. Callum led us in a prayer of confession and

00:26:51.839 --> 00:26:56.839
 that's a really important thing to pray prayers of confession to acknowledge

00:26:56.839 --> 00:27:00.359
 your sins before God but the word for confession in the New Testament is a

00:27:00.359 --> 00:27:06.359
 really interesting word because literally it means to say the same thing so

00:27:06.359 --> 00:27:11.399
 when we confess our sins to God we can easily be afraid because we think that

00:27:11.400 --> 00:27:15.960
 we're going to shock God into hating us so if you tell God about the stupid

00:27:15.960 --> 00:27:19.200
 thing that you did even in your mind then you're going to shock him into

00:27:19.200 --> 00:27:22.759
 hating you but the truth is when we confess our sins to God we're simply

00:27:22.759 --> 00:27:28.320
 telling him what he already knows we are acknowledging and agreeing that we've

00:27:28.320 --> 00:27:35.960
 made mistakes and we're on the path to healing never ever ever forget that

00:27:35.960 --> 00:27:42.680
 God's knowledge of you is inexhaustibly deep and that's why you can go into this

00:27:42.680 --> 00:27:48.120
 week with a brilliant prayer one of my favorite prayers that's only two words

00:27:48.120 --> 00:27:59.160
 long you know and so if going to work tomorrow morning is a horrible thought

00:27:59.160 --> 00:28:09.600
 you can say Lord you know God's riches of kindness grace and patience are

00:28:09.600 --> 00:28:13.240
 inexhaustibly deep God's wisdom for dealing with the problems we face is

00:28:13.240 --> 00:28:19.160
 inexhaustibly deep God's knowledge of you is so personal so intimate so loving

00:28:19.160 --> 00:28:28.279
 it is inexhaustibly deep and then Paul asks two questions two great

00:28:28.279 --> 00:28:31.960
 questions which are actually taken from the Old Testament one from Isaiah 40

00:28:31.960 --> 00:28:36.839
 the other one from Job 35 he says who has known the mind of the Lord or who has

00:28:36.839 --> 00:28:42.759
 been as counselor or who has given a gift to him that he might be repaid these

00:28:42.759 --> 00:28:46.399
 are two really interesting questions the first one emphasizes in many ways it

00:28:46.399 --> 00:28:51.200
 reinforces the point that he's just made that God's wisdom and knowledge is far

00:28:51.200 --> 00:28:56.799
 far deeper than ours that again is pointing us to the world view that runs

00:28:56.799 --> 00:29:01.919
 through the whole of this letter the fact that God is Creator and we are His

00:29:01.919 --> 00:29:08.119
 creation and that Creator creation distinction is reminding us that even

00:29:08.119 --> 00:29:15.639
 the greatest achievements of human knowledge a tiny compared to God there's

00:29:15.639 --> 00:29:20.559
 a brilliant diagram that displays this God is Creator we are creation you look

00:29:20.559 --> 00:29:26.399
 at the highest points of human knowledge they're just a teensy spec in the

00:29:26.400 --> 00:29:35.240
 we circle God's knowledge is so so so much bigger that's why when it comes to

00:29:35.240 --> 00:29:42.480
 this verse it's absolutely crazy to think that we could be God's counselor or

00:29:42.480 --> 00:29:49.160
 that we could tell him what to do or that as the second question says that we

00:29:49.160 --> 00:29:55.519
 could pay him something as a repayment and we could tie in in some ways make

00:29:55.519 --> 00:30:05.879
 him indebted to us it's utterly bonkers to think that we can tell God what to do

00:30:05.879 --> 00:30:13.359
 or to think that we could bargain with God because we have what he needs it is

00:30:13.359 --> 00:30:23.639
 theologically absurd and yet we do it all the time so people constantly think

00:30:23.640 --> 00:30:32.720
 that they can tell God what to do don't they and so humanity today I think

00:30:32.720 --> 00:30:39.759
 often expects God to remove everything from our lives that we don't like so

00:30:39.759 --> 00:30:44.320
 stuff that we don't like we expect God to take it away but at the very same time

00:30:44.320 --> 00:30:49.520
 we expect God to ignore the fact that our lives are full of things that he

00:30:49.519 --> 00:30:55.200
 doesn't like we expect God to give us all the blessings and yet at the same

00:30:55.200 --> 00:31:00.240
 time we expect to be resolved absolved from all responsibility we think the

00:31:00.240 --> 00:31:04.359
 whole world thinks they can tell God what to do people also think that they

00:31:04.359 --> 00:31:09.599
 can give God a gift that he might be repaid and when you read that I think

00:31:09.599 --> 00:31:12.079
 well what's twice Paul talking about that well he's talking about it because

00:31:12.079 --> 00:31:16.119
 it's something that people do all the time because countless people base their

00:31:16.119 --> 00:31:21.839
 eternal security on the fact that they've been a pretty good person and that

00:31:21.839 --> 00:31:28.759
 that will be a good enough payment to God and you have to make sure that both

00:31:28.759 --> 00:31:33.639
 of these actions are deadly make sure you recognize that both of these actions

00:31:33.639 --> 00:31:40.799
 are deadly you can't tell God what to do he is God he is creator so even the

00:31:40.799 --> 00:31:45.559
 most basic level of common sense tells you that your job is not to tell him

00:31:45.559 --> 00:31:53.319
 what to do your job is to listen to what he says to us and in exactly the same way

00:31:53.319 --> 00:32:00.960
 we can't pay God we can't bargain with him and the reason you can't pay God is

00:32:00.960 --> 00:32:07.720
 because you simply can't it's just impossible a human a tiny speck in that

00:32:07.720 --> 00:32:14.240
 creation cannot make a payment to the Creator and that's reminding us of a

00:32:14.240 --> 00:32:23.559
 really really important point that God is not a barterer because very often in

00:32:23.559 --> 00:32:28.559
 life our dealings come down to bartering we think if you give me this I'll do that

00:32:28.559 --> 00:32:32.799
 we haggle I'll do this you do that so we want to get the best deals in our

00:32:32.799 --> 00:32:36.680
 purchases we want to try and get in there at work with a good impression to

00:32:36.680 --> 00:32:40.279
 our colleagues or to our supervisors we want to impress our friends with stuff

00:32:40.279 --> 00:32:44.160
 and the hope that it'll give us a sense of worth we think that if we use our

00:32:44.160 --> 00:32:48.040
 powers of persuasion if we do this do that things will go well we'll get this

00:32:48.040 --> 00:32:53.279
 we'll get that we can easily go through life like that and we can easily think

00:32:53.279 --> 00:32:57.840
 that in a similar way we need to kind of get in there with God and persuade him

00:32:57.840 --> 00:33:05.360
 to want to like us and persuade him to want to save us but God is not a barterer

00:33:05.360 --> 00:33:10.160
 and that of course means that God is never manipulated you can't get the

00:33:10.160 --> 00:33:16.120
 better of God it also means that you can't earn your salvation as some kind

00:33:16.120 --> 00:33:23.200
 of deal we can't manipulate him we can't bargain with him we can't persuade him

00:33:23.200 --> 00:33:29.600
 it's utterly non-negotiable in that sense we cannot manipulate God but the

00:33:29.600 --> 00:33:33.400
 amazing truth is you don't have to

00:33:33.400 --> 00:33:42.120
 you don't have to haggle with God because the gospel is not about bartering the

00:33:42.120 --> 00:33:47.759
 gospel is far far better than that it's impossible for us to pay for our

00:33:47.759 --> 00:33:54.759
 salvation which is precisely why God does not ask us to pay for our salvation

00:33:55.680 --> 00:34:02.720
 instead he says you can have it as a free gift that's the only logical

00:34:02.720 --> 00:34:06.120
 possibility in terms of restoring our relationship with God that he would

00:34:06.120 --> 00:34:10.400
 initiate it and that's exactly what he's done God offers us a perfect

00:34:10.400 --> 00:34:15.000
 salvation as a free gift not by works not by our payment not by our

00:34:15.000 --> 00:34:23.079
 persuasion it's a free gift from the abundant grace of God and that's a

00:34:23.079 --> 00:34:30.960
 great reminder that you don't have to persuade God to give him your affection

00:34:30.960 --> 00:34:41.199
 you don't have to persuade God to like you because so often we feel even as

00:34:41.199 --> 00:34:47.639
 Christians that we need to kind of pay God or repay God for him to love us and

00:34:47.639 --> 00:34:51.679
 the fact that we muck up every week means that God is probably going to feel

00:34:51.679 --> 00:34:58.000
 pretty disappointed with us at the very best of times because that's so often

00:34:58.000 --> 00:35:03.639
 how people deal with us we think that we need to kind of tie and earn God's

00:35:03.639 --> 00:35:12.480
 affection but it's not true because God's affection is inexhaustibly deep

00:35:13.119 --> 00:35:21.639
 it's like an ocean God's love for you is like an ocean and so if you imagine

00:35:21.639 --> 00:35:27.639
 going up to God and standing beside this vast ocean of his love would you

00:35:27.639 --> 00:35:33.839
 really say to him Lord can I buy a wee bit of this ocean and take it with me

00:35:33.839 --> 00:35:37.719
 and so you'd get a bucket and pick up this wee bit of ocean that you've paid

00:35:37.719 --> 00:35:40.920
 and you've gone away from it would you really do that no when you go to the

00:35:40.920 --> 00:35:49.119
 ocean you don't take a piece of ocean away with you do you what do you do you

00:35:49.119 --> 00:35:57.359
 just jump in and that's what we do with God's love we just jump in and let him

00:35:57.360 --> 00:36:03.000
 pour his love and affection all over us God's affection for you is already there

00:36:03.000 --> 00:36:13.920
 it's inexhaustibly deep he wants you to just enjoy it so you don't need to tell

00:36:13.920 --> 00:36:19.920
 God what to do and you don't need to earn your favor with him as some kind of

00:36:19.920 --> 00:36:27.120
 repayment and then last of all Paul says for from him and through him and to him

00:36:27.119 --> 00:36:32.519
 are all things to him be glory forever I just want to say one thing about this

00:36:32.519 --> 00:36:36.799
 verse often when we look at the Bible we're drawn to the big words aren't we

00:36:36.799 --> 00:36:40.440
 so when we had that big list of doctrines at the start of the sermon it

00:36:40.440 --> 00:36:44.880
 was loads and loads and loads of big words and the big words are brilliant

00:36:44.880 --> 00:36:48.920
 but I want you to never forget that the little words in the Bible are brilliant

00:36:48.920 --> 00:36:54.239
 too and there's three little words in this verse that are crucial there are

00:36:54.239 --> 00:36:59.199
 tiny words in in Greek one of them is a wee bit bigger in English but they're

00:36:59.199 --> 00:37:07.559
 still little words from through and to and these three words these three

00:37:07.559 --> 00:37:14.919
 prepositions remind you that from start to finish our salvation your salvation

00:37:14.919 --> 00:37:22.559
 is God's work so it's initiated from him it's his plan his initiative his

00:37:22.559 --> 00:37:27.840
 provision it's accomplished through him he paid the price he took her sin he

00:37:27.840 --> 00:37:32.400
 paid the debt he made the sacrifice he finished the work and it's all leading

00:37:32.400 --> 00:37:37.400
 to him the great goal of the gospel message is the perfect fullness of

00:37:37.400 --> 00:37:42.599
 worship and fellowship in and love in the presence of God forever God does it

00:37:42.599 --> 00:37:49.320
 all he initiates it he achieves it he will consummate it our salvation and

00:37:49.320 --> 00:37:55.120
 the whole of history all things are from him through him and to him and as a

00:37:55.120 --> 00:38:05.960
 result what does God get he gets the glory he gets the glory and rightly so

00:38:05.960 --> 00:38:10.920
 because the fact that God has done it means that all the glory goes to him

00:38:10.920 --> 00:38:21.720
 that's why there is no place whatsoever for pride or arrogance in the gospel we

00:38:21.720 --> 00:38:28.800
 don't come to God and say how great we are we just come and recognize the

00:38:28.800 --> 00:38:37.200
 amazing work that he has done and the fact that he gets the glory but if God

00:38:37.199 --> 00:38:45.279
 gets all the glory what do we get what does verse 36 give us often in life

00:38:45.279 --> 00:38:52.039
 when other people get the glory we can feel insecure can't we so sometimes

00:38:52.039 --> 00:38:58.879
 maybe you'll have a maybe you'll have a set of exams and your whole class might

00:38:58.879 --> 00:39:06.199
 do quite well but one person will do really well and as much as we try to be

00:39:06.199 --> 00:39:10.879
 delighted for that person it's hard not to think oh I'm locked up and we feel

00:39:10.879 --> 00:39:17.159
 insecure same maybe in sport if if one person in the team is really good they

00:39:17.159 --> 00:39:22.359
 get the glory and we can feel insecure maybe at work someone gets a promotion

00:39:22.359 --> 00:39:27.799
 ahead of you they get the glory we feel insecure it's so easy to feel like that

00:39:27.799 --> 00:39:33.879
 I'm guilty of feeling like that at times often in life when others get the glory

00:39:33.880 --> 00:39:40.760
 we feel insecure but that does not happen in the gospel that's one of the

00:39:40.760 --> 00:39:47.119
 amazing things about the gospel because in that verse the fact that it's from

00:39:47.119 --> 00:39:52.200
 God through God and to God the fact that he's the one who does it all and the

00:39:52.200 --> 00:40:00.360
 fact that he's the one who gets the glory means that we you get perfect

00:40:00.360 --> 00:40:09.039
 eternal security because the very fact that it's from through and to God means

00:40:09.039 --> 00:40:18.200
 that if you trust in Jesus you are utterly secure and eternally safe

00:40:18.200 --> 00:40:28.680
 because he has done it all God gets all the glory and for that very reason you

00:40:28.679 --> 00:40:36.440
 can have eternal security and that's the amazing thing about the gospel at no

00:40:36.440 --> 00:40:46.679
 point does it rely on us at every point it relies on Jesus

00:40:48.119 --> 00:40:55.359
 back in Carlisle way I had a wonderful elder whose name was Angus but

00:40:55.360 --> 00:41:00.840
 everybody called him choppy the Isle of Lewis most people are called Angus so

00:41:00.840 --> 00:41:04.760
 everyone needs a nickname so he was called choppy and choppy is a very dear

00:41:04.760 --> 00:41:10.440
 friend of mine and choppy had an amazing conversion how in his late 40s

00:41:10.440 --> 00:41:16.840
 early 50s from a life where he had struggled with with alcohol he had

00:41:16.840 --> 00:41:20.240
 been saved and he used to love telling his testimony and he would talk about

00:41:20.240 --> 00:41:24.720
 all the different things that God did in bringing him to faith in Jesus Christ

00:41:24.719 --> 00:41:33.759
 and at the end he would always say this and the best thing about it God did it

00:41:33.759 --> 00:41:42.719
 and we're all the same because we come together to worship we come together as

00:41:42.719 --> 00:41:49.239
 Christians and the best thing is that God has done it all that makes it perfect

00:41:49.239 --> 00:41:54.639
 that means the devil has no chance of taking it away from you and that means

00:41:54.639 --> 00:42:00.719
 we can go on and live for him knowing that everything is from him through him

00:42:00.719 --> 00:42:09.639
 to him so to him be the glory or ever amen let's pray

00:42:12.000 --> 00:42:21.559
 God we just want to give you the glory because everything that we have is from

00:42:21.559 --> 00:42:28.519
 you through you and to you God our Father Jesus our Savior Holy Spirit our

00:42:28.519 --> 00:42:55.400
 Comforter to you be glory now and forever amen