WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 All right.

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 Let's start the Wheel of Bible text for today.

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 Where are we landing?

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 Oh, the Wheel of Bible text.

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 Where are we going to go today?

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 This is exciting.

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 Is that really what I'm supposed to preach on?

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 I'm just kidding.

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 It's good morning.

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 I'm so glad everybody's here today.

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 Happy July 4th weekend.

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 I hope it's been a safe and fun one for you and your families.

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 I'm excited this morning to continue on in our series of one another as we talk about living in gospel community together.

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 I have to be honest, Will's last two sermons have unsettled me quite a bit.

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 And so as we move this morning into considering how to spur one another on toward righteousness,

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 I feel like he did me the service or disservice of knocking down some of my basic objections

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 to moving together into commitment to a gospel community.

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 And that stuff comes from serious pain that's been dealt to me from people in the church,

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 from churches themselves,

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 basically by other sinners in what was supposed to be a really safe and spiritual and Christian and one another environment.

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 And over the last two weeks,

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 we've dealt with the joint realities of first confession and then with forgiveness.

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 And they've served together.

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 I think it's on your cards, kids.

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 It's together on your cards.

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 Yes.

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 No, it isn't.

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 Put it at the top of your card.

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 You get extra credit.

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 Together to knock down most of my biggest practical and felt objections toward developing some kind of a deep

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 and intentional gospel relationship and community and dive in.

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 And I know that's not something a pastor is supposed to say,

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 but we're all wounded in different ways.

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 And for me, these are two areas that help to knock down those objections.

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 Love has been defined by will as a deeply felt value moving toward another in sacrificial action.

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 And while God doesn't call us to dive into manipulative or self-destructive relationships

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 or spiritually abusive relationships,

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 he does call us to remember who we are as blood-bought and blood-washed followers of King Jesus.

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 He chased sinners like you and me down through time and space.

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 And he still chases us down and he loves us.

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 And he showed us his love and his death and resurrection.

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 So we ought to confess our sins to one another.

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 Not only is it a commandment of the Bible, it's something that's good to do.

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 We ought to do it not only because we're commanded to,

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 but because of the practical help it offers believers.

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 We seek God and we love each other well by telling each other our sins and what's going on in our lives.

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 We confess because we're not alone in our sin.

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 When you confess, you find out that other people go through it too.

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 And not that it's okay, but that you together can push each other and spur one another on to King Jesus.

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 And we forgive each other not only because we're commanded to,

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 but also because it reminds us of our need for a Savior.

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 We've been forgiven much.

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 God had to send his son down to die for us.

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 And forgiveness and that self-sacrificial reality

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 helps us to remind ourselves of that and to remind others of it as they watch us.

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 But most importantly, we do these things because it's God's design for his people.

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 So that we can grow in our understanding of his love for us in this gospel community.

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 And that we might be equipped to show that love to people who are not a part of our gospel community.

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 Or should I say yet a part of our gospel community.

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 So this morning we press on to the equally daunting goal.

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 One that perhaps shows how great the stakes are when we abandon gospel community.

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 Or when we replace it with something else.

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 And so since we've tackled several factors over the last couple of weeks,

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 today we're going to tackle the comfortable factors of idolatry and selfishness.

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 That lead us often to that replacement or abandoning of gospel community.

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 So whether it be family or money or boredom.

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 Or simply what appears to be greener grass.

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 We are all prone to wander away from the built-in grace of meeting together.

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 So with that in mind, let's humbly approach scripture.

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 You see there, it's in your pew Bible on page 1007.

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 And I'll begin reading actually earlier than the verses assigned there.

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 I'm going to begin reading in 19 so that we get a broader context of what we're talking about.

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 Although we will focus mostly on verses 24 and 25.

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 Or 23 and 24.

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 So beginning in verse 19.

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 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus.

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 By the new and living way that he opened for us through the curtain.

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 That is through his flesh.

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 And since we have a great priest over the house of God.

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 Let us draw near with a true heart and full assurance of faith.

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 With our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

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 Let us hold fast the confession of our hope without wavering.

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 For he who promised is faithful.

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 And let us consider how to stir one another up to love and to good works.

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 Not neglecting to meet together.

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 As is the habit of some.

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 But encouraging one another.

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 And all the more as you see the day drawing near.

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 For if we go on sinning deliberately after receiving the knowledge of the truth.

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 There's no longer remains a sacrifice for sins.

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 But a fearful expectation of judgment.

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 And a fury of fire that will consume the adversaries.

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 You're welcome to back up with me to chapter 3.

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 Or you can just listen as I read aloud.

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 Beginning in verse 12.

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 Actually I'll back that up to verse 7 as well.

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 Therefore as the Holy Spirit says.

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 Today if you hear his voice.

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 Do not harden your hearts as in the rebellion.

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 On the day of testing in the wilderness.

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 Where your fathers put me to test.

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 And saw my works for 40 years.

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 Therefore I was provoked with that generation.

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 And said.

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 They always go astray in their heart.

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 They have not known my ways.

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 As I swore in my wrath.

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 They shall not enter my rest.

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 Take care brothers.

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 Lest there be in any of you an evil unbelieving heart.

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 Leading you to fall away from the living God.

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 But exhort one another every day.

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 As long as it's called today.

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 That none of you may be hardened by the deceitfulness of sin.

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 This is the word of the Lord.

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 It's trustworthy.

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 We should put our faith in it.

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 Pray with me.

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 Pray with me.

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 Gracious God and Heavenly Father.

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 We need you to enter into this place.

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 As we tackle a difficult issue.

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 Please.

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 Illumine our hearts and minds.

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 To be open to what you are teaching us individually.

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 That we might be able to share it with each other corporately.

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 These are not black and white issues.

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 This isn't a cut and dry conversation.

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 This is a conversation of hues of gray.

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 And we desperately need to be convicted by your Holy Spirit.

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 So that we can be fully convinced of our behavior.

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 Father.

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 And I pray that the words of my mouth and the meditations of all of our hearts will be pleasing unto you as we do this.

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 For the sake of King Jesus.

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 Amen.

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 So many years ago in a church far, far away.

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 A young pastor named me was asked by several families.

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 And one family in particular about the travel sports that they were going to participate in with their children.

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 This family had a son who was exceptional at baseball.

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 Exceptional at baseball at a young age.

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 And they wanted to tackle what it looked like for them to participate in tournaments that often overflowed into Sundays.

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 And would restrict them from being able to come to church.

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 They were the kind of people that came to church on Sunday mornings and Sunday evenings and Wednesday evenings.

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 If the door was open, they were there.

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 And they were very concerned about the effect and impact that this might have on their family.

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 And I basically gave them the sage advice of,

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 Hey, you should be in church.

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 I don't know what to tell you.

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 I was a little bit more nuanced than that in caring.

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 But the effect of what I said was that to them.

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 What I didn't know I'd wandered into was somewhat of a hornet's nest.

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 The father was fairly convinced that the son was on his way to the major leagues at age 13.

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 And the mother came up in a family that was very, very staunch attenders of church.

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 And that's where you're supposed to be.

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 And that's where you spend your time and your energies.

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 So there I was, talking to them and not realizing what the actual situation was going on in their household.

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 To me, it really was that cut and dry.

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 How could you get involved in something that's going to take you away so regularly from gathering together with people who encourage you?

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 Now, Maryland is a much darker place than the South.

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 We don't really have church and things like that in our air and in our water the way that I see it down here.

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 So maybe to me, I felt something more vital about attending.

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 But it raised a big question in my mind because what ended up happening was I found out that they actually made an idol of attending church.

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 To me, attending church was life-giving.

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 It was what I needed to be around people who had been convicted by the Holy Spirit in the way that I had.

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 And really didn't know what we were doing, but we knew that we needed him desperately.

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 And we heard great stories from each other about his faithfulness.

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 And we recalled stories from the Bible about God's faithfulness.

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 And it girded us up to kind of participate and live in that world.

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 And I was coming from that place.

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 They were coming from a place of idolatry of the church.

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 And so by oversimplifying this conversation, I didn't serve to walk with them well through the issue.

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 I unwittingly just kind of jammed a wedge down into the family.

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 They didn't need to be convicted by a young pastor that they should be in church on Sunday mornings and Sunday evenings and Wednesday nights.

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 They needed to be exhorted by a loving sibling.

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 By a brother in Christ.

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 By a brother in Christ.

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 That we need to hold every thought captive to him.

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 And as we walk through this this morning, I want to encourage you there.

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 Don't hear me saying things that are pointed at you.

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 Hear me trying to be a loving brother encouraging us all to hold our thoughts captive to King Jesus.

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 That's the starting point for conversations about the meaning and the way conversations like this filter into our hearts and into our lives.

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 And that family didn't need that young pastor.

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 They needed someone willing to walk with them through what it might look like to begin missing time with their fellow Christians.

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 The church where they'd found that community.

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 To hazard a guess, we all have something.

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 I mean, it could be travel baseball.

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 It could be swimming.

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 It could be vacations.

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 It could be the next deal.

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 It could be the once in a lifetime opportunity that needs my attention now.

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 It could be my family obligations.

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 It could be school projects.

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 It could be a lack of energy because your life has been sucked dry by your kids.

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 It could be a spouse that doesn't seem to care as much as you do about your faith.

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 It could be that you have no way to attend because your ride forgot to bring you.

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 It could be that you have anxiety about being in big groups.

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 It could be a fear that, once again, no one's going to talk to you this week and you're going to walk in.

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 And you're going to walk out.

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 And you're going to be alone.

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 We all have something that can take the place of vital gospel relationships.

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 The problem is the dwelling in these things ends up devastatingly empty.

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 The pastor writing to these Hebrews knows this.

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 And this is a fact that he points out as the main point of what he's getting at here is the eternal reality

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 that meeting together has great impact on our souls.

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 It's a primary means by which God has given us to not only come to a setting like this and hear his word preached,

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 but also to go into a setting like Connect Communities and hear each other talk about these things,

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 hear how the Holy Spirit's worked inside of other people to see how he's working amongst us as a group.

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 It's why we can go to table talk groups or to women's small groups

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 and what the necessity of all of that type of meeting together is.

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 It's not about checking off boxes.

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 It's about understanding how desperately we need our Savior

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 and how desperately we need each other to remind ourselves of that need for our Savior.

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 Much like these Hebrews, you and I have a desperate need for each other.

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 We have a desperate need to witness the work of the Holy Spirit in each other's lives

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 as well as amongst us as a group.

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 We need to remind each other of God's faithfulness.

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 And we need to push each other toward Christ.

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 Gospel communities need to be with each other in order to defend against the practice of sin

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 and also to remember that King Jesus has earned our identities as his sons and daughters

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 for our Heavenly Father.

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 So let's look at this in a couple of different ways.

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 As much as this might seem like a theology of Al Green, it's not.

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 It all just happened to work this way.

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 Let's get together being the title.

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 So what does good gospel community look like?

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 So good is the goodness of God's design for gospel community.

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 Let's read it right here in verses 23 and 24 of chapter 10.

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 Let us hold fast the confession of our hope without wavering for he who promises faithful.

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 And let us consider how to stir up one another to love and to good works.

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 Not neglecting to meet together is the habit of some, but encouraging one another.

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 And all the more as you see the day drawing near.

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 We get a couple of simple commands here.

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 First in verse 23, let's hold fast.

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 Hold fast.

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 Hold fast to that confession.

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 Do you remember confessing King Jesus as your Lord and Savior?

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 For some of us that came in a time when you were knocked to the ground in a fetal position,

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 almost saying, my Lord and my God, and you knew who he was.

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 Undoubted.

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 For some of us, and this is no less amazing if you were raised inside of a family that professes

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 and now you hold that faith to yourself.

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 That's no less amazing than someone who was drawn to God from other incredible circumstances.

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 What should amaze us is that we each have this confession.

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 There are other people that confess and hold to that as well.

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 These are people you need to be around.

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 Then in verse 24, let us consider how to stir up one another to love and to good works.

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 Not neglecting to meet together, but encouraging one another all the more as you see the day coming.

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 See, that confession is a bond that goes deeper than any promise of health and wealth

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 and any ideas of temporal happiness or any ideas at perfection.

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 That hope tells a deeper story than anything that I've ever experienced,

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 and it's at the core of who I am, and it drips from my fingertips as I live in desperation every day.

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 And based upon that, I must consider how to stir one another up.

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 Do you remember Will talking about this last week?

00:18:35.640 --> 00:18:38.640
 Hearing from someone else, I struggle with that too.

00:18:45.100 --> 00:18:46.600
 We need to pray for each other.

00:18:46.700 --> 00:18:48.019
 We need to be around each other.

00:18:48.120 --> 00:18:50.539
 We need to see that desperation on other people

00:18:50.539 --> 00:18:55.920
 so that we can be reminded of the love that our God has shown us in his son.

00:18:56.039 --> 00:18:59.619
 We need to run to the king who knows about our angry outbursts.

00:19:00.759 --> 00:19:03.359
 We need to run to the king who knows about our lust.

00:19:03.559 --> 00:19:07.420
 We need to run to the king who knows about our poor reactions to our children.

00:19:08.559 --> 00:19:12.839
 We need to run to the king who knows about our disdain for our co-worker.

00:19:14.579 --> 00:19:20.339
 Let's run to the king and consider how we might show love in difficult situations.

00:19:20.539 --> 00:19:26.039
 Let's run to the king and consider how we might do good in the face of being tired

00:19:26.039 --> 00:19:31.019
 or being oppressed or being marginalized or being forgotten about.

00:19:33.119 --> 00:19:35.359
 We need to run to our king.

00:19:36.960 --> 00:19:38.659
 It's easy to talk about these things

00:19:38.659 --> 00:19:43.740
 because simply this is a command to be together

00:19:43.740 --> 00:19:46.259
 and encourage one another to run to our king.

00:19:46.740 --> 00:19:49.319
 Not too long ago, I believe it was Easter Sunday morning.

00:19:50.460 --> 00:19:51.640
 In fact, it was Easter Sunday morning.

00:19:51.720 --> 00:19:53.619
 I should have had that worked out before I started talking about it.

00:19:53.740 --> 00:19:57.859
 But Easter Sunday morning, not strange for us to have a bunch of visitors here.

00:19:57.960 --> 00:20:00.420
 Some of you might time, if you're coming to the main service,

00:20:00.539 --> 00:20:05.180
 you might time getting here, you know, like at 930 as opposed to 935, right?

00:20:05.220 --> 00:20:06.819
 Because you need to make sure you have a seat.

00:20:08.240 --> 00:20:10.579
 And for others of us, we're just not even going to fight that battle.

00:20:10.660 --> 00:20:12.879
 We want to come early to the sunrise service.

00:20:12.880 --> 00:20:17.980
 And at the sunrise service, there was a visiting father and son.

00:20:18.420 --> 00:20:21.100
 It's really weird to have visitors at the sunrise service.

00:20:22.040 --> 00:20:26.320
 And we found out that this father and son were here

00:20:26.320 --> 00:20:30.920
 as the son was participating in a travel hockey tournament over at the Iceplex.

00:20:32.520 --> 00:20:34.940
 And it was just really important to the dad

00:20:34.940 --> 00:20:39.360
 that they find somewhere where they can be around believers and worship.

00:20:39.359 --> 00:20:44.059
 And if he didn't say this, but if you've been to hockey tournaments,

00:20:44.219 --> 00:20:45.599
 especially teenage hockey tournaments,

00:20:46.199 --> 00:20:50.639
 not the most uplifting places in the world,

00:20:52.179 --> 00:20:53.979
 in the stands or on the ice.

00:20:56.259 --> 00:20:58.559
 And I just thought, man, this guy's really doing it well.

00:20:59.839 --> 00:21:01.879
 He doesn't know why he's doing this.

00:21:01.880 --> 00:21:05.240
 He just knew that it was really important to get his family here

00:21:05.240 --> 00:21:07.960
 so that they could be around other believers,

00:21:08.140 --> 00:21:09.280
 they could sing to Jesus,

00:21:09.420 --> 00:21:11.780
 and they could celebrate his death and his resurrection.

00:21:13.740 --> 00:21:17.620
 It was a really simple act that spoke volumes to me.

00:21:19.000 --> 00:21:21.300
 That's the goodness of God's community.

00:21:22.100 --> 00:21:25.020
 That's the goodness of being together in gospel community.

00:21:25.200 --> 00:21:26.140
 It's a faith thing.

00:21:27.340 --> 00:21:28.800
 God calls us to be together.

00:21:28.799 --> 00:21:28.919
 God calls us to be together.

00:21:31.119 --> 00:21:34.240
 If your motivation is that when you drill into it

00:21:34.240 --> 00:21:36.819
 and you understand that your heart motivation is,

00:21:37.339 --> 00:21:37.980
 hey, you know what?

00:21:38.079 --> 00:21:41.059
 I need to be around people who call me to my Savior.

00:21:42.799 --> 00:21:46.079
 And I don't know why, but somehow they need to be around me too.

00:21:47.579 --> 00:21:49.299
 That's usually a good enough reason.

00:21:51.259 --> 00:21:53.339
 That's a safe place to go.

00:21:53.339 --> 00:21:58.419
 And there's something really beautiful in trusting in the promises of God

00:21:58.419 --> 00:21:59.639
 and gathering together.

00:22:01.500 --> 00:22:05.639
 So if that's the good, what is the opposite of that?

00:22:06.139 --> 00:22:09.240
 Well, it's the bad.

00:22:09.240 --> 00:22:14.319
 In both of these texts we read today,

00:22:14.400 --> 00:22:17.460
 there are some pretty stark consequences laid out

00:22:17.460 --> 00:22:20.620
 for forsaking gospel community.

00:22:22.039 --> 00:22:25.460
 Let me go back to chapter 3, verses 12 and 13.

00:22:25.460 --> 00:22:31.740
 Take care, brothers, lest any of you be,

00:22:32.559 --> 00:22:34.380
 excuse me, lest there be any of you,

00:22:34.720 --> 00:22:37.579
 in any of you, an evil and unbelieving heart

00:22:37.579 --> 00:22:39.460
 leading you to fall away from the living God.

00:22:41.220 --> 00:22:41.620
 Wow.

00:22:44.779 --> 00:22:46.420
 An evil and unbelieving heart

00:22:46.420 --> 00:22:51.360
 might be the reason you don't want to meet with other people,

00:22:51.359 --> 00:22:55.459
 why you don't want to see your sin in the mirror

00:22:55.459 --> 00:22:59.719
 of the reality of Scripture.

00:23:04.459 --> 00:23:07.079
 And that leads you to fall away from the living God.

00:23:09.259 --> 00:23:11.679
 But exhort one another every day,

00:23:13.679 --> 00:23:17.319
 listening to other people talk about that sin

00:23:17.319 --> 00:23:19.240
 and how it's not okay.

00:23:19.240 --> 00:23:22.500
 exhort one another every day,

00:23:22.640 --> 00:23:23.960
 as long as it's called today,

00:23:24.160 --> 00:23:25.779
 so that none of you may be hardened

00:23:25.779 --> 00:23:27.620
 by the deceitfulness of sin.

00:23:28.980 --> 00:23:30.640
 What a terrible experience.

00:23:32.640 --> 00:23:35.779
 What a terrible experience to know sin so well

00:23:35.779 --> 00:23:37.440
 that you don't call it sin anymore.

00:23:39.660 --> 00:23:41.240
 That it hardens your heart.

00:23:41.539 --> 00:23:43.000
 It changes your perspective.

00:23:44.519 --> 00:23:46.019
 It makes you unmalleable.

00:23:49.240 --> 00:23:51.660
 There's something about sovereignty

00:23:51.660 --> 00:23:53.599
 that works well with responsibility.

00:23:56.599 --> 00:23:58.339
 And all that I know is that

00:23:58.339 --> 00:24:00.539
 I've turned my face toward things

00:24:00.539 --> 00:24:02.019
 that I shouldn't have before

00:24:02.019 --> 00:24:04.460
 and walked down that road,

00:24:04.559 --> 00:24:05.599
 and that's not okay.

00:24:07.579 --> 00:24:08.599
 Now, through God's grace,

00:24:08.660 --> 00:24:10.200
 I've been called back by brothers and sisters

00:24:10.200 --> 00:24:11.400
 who love me and are faithful.

00:24:11.400 --> 00:24:14.920
 But I know what it feels like

00:24:14.920 --> 00:24:16.320
 to go down that road.

00:24:16.880 --> 00:24:19.660
 It's not a magical thing that suddenly happens.

00:24:19.780 --> 00:24:20.960
 It's a commitment in your heart

00:24:20.960 --> 00:24:22.540
 to walk away from King Jesus.

00:24:23.900 --> 00:24:25.060
 And that's terrifying,

00:24:25.220 --> 00:24:26.080
 and it's sobering.

00:24:27.480 --> 00:24:28.840
 And going back to chapter 10,

00:24:28.920 --> 00:24:31.680
 verses 26 and 27,

00:24:31.680 --> 00:24:34.799
 if we go on sinning deliberately

00:24:34.799 --> 00:24:37.759
 after receiving the knowledge of truth,

00:24:38.680 --> 00:24:42.140
 there no longer remains a sacrifice for sins.

00:24:43.980 --> 00:24:46.200
 That's not saying what you might think it's saying.

00:24:46.440 --> 00:24:49.759
 It's not saying that Jesus no longer died for sins.

00:24:50.440 --> 00:24:52.140
 It's simply saying that

00:24:52.140 --> 00:24:56.000
 your sins are still on your head.

00:24:56.000 --> 00:25:01.099
 the wrath of God is still coming for you

00:25:01.099 --> 00:25:04.400
 because of your active choice

00:25:04.400 --> 00:25:06.519
 to go after these things.

00:25:15.019 --> 00:25:16.700
 And so if there's no longer a sacrifice,

00:25:16.920 --> 00:25:17.400
 what is there?

00:25:17.460 --> 00:25:19.880
 There's a fearful expectation of judgment.

00:25:24.339 --> 00:25:25.259
 We come here today,

00:25:25.259 --> 00:25:26.460
 most of us are very hopeful

00:25:26.460 --> 00:25:28.319
 and we love the grace of King Jesus.

00:25:31.519 --> 00:25:33.400
 The opposite of the grace of King Jesus

00:25:33.400 --> 00:25:35.779
 is a fearful expectation of judgment.

00:25:41.960 --> 00:25:44.200
 When it comes to eternity and to judgment,

00:25:45.059 --> 00:25:47.480
 God outside of Jesus is terrible.

00:25:50.799 --> 00:25:52.220
 His wrath is real,

00:25:52.539 --> 00:25:55.140
 and his wrath will be satiated.

00:25:55.259 --> 00:26:02.259
 And sometimes I know I don't take that fully into account

00:26:02.259 --> 00:26:03.519
 when I love,

00:26:03.720 --> 00:26:06.680
 man, I don't want to scare the hell out of people.

00:26:06.819 --> 00:26:09.980
 I want to scare them into living a life for King Jesus

00:26:09.980 --> 00:26:12.879
 and understanding what he's done for us.

00:26:12.880 --> 00:26:19.260
 But the reality outside of Jesus

00:26:19.260 --> 00:26:23.480
 is that you only have yourself to hope in.

00:26:24.760 --> 00:26:26.120
 And that's terrifying.

00:26:27.020 --> 00:26:29.020
 That's a terrifying place to be.

00:26:30.700 --> 00:26:31.700
 And in the end,

00:26:31.780 --> 00:26:34.140
 there's only really one ending to that.

00:26:34.140 --> 00:26:46.900
 It seemed like this was going to be a better segue in my head.

00:26:49.200 --> 00:26:49.900
 Fleetwood Mac.

00:26:49.900 --> 00:26:56.759
 So, Lindsey Buckingham and Stevie Nicks.

00:26:57.160 --> 00:26:59.300
 Lindsey Buckingham was lead guitarist,

00:26:59.420 --> 00:27:02.500
 and Stevie Nicks was one of the singers for Fleetwood Mac.

00:27:02.500 --> 00:27:09.799
 And there are rumors about what happened inside of the band.

00:27:09.799 --> 00:27:11.700
 That was a pun.

00:27:13.480 --> 00:27:16.379
 But it's hard to really know what happened inside of the band.

00:27:17.879 --> 00:27:20.879
 But the most famous, probably, of what happened

00:27:20.879 --> 00:27:22.539
 was between Stevie and Lindsey

00:27:22.539 --> 00:27:24.859
 because they both were chief songwriters in the band,

00:27:24.940 --> 00:27:27.819
 and they wrote songs about each other.

00:27:27.819 --> 00:27:33.679
 Recently, You Can Go Your Own Way has been on a car commercial

00:27:33.679 --> 00:27:34.619
 or a truck commercial,

00:27:34.859 --> 00:27:36.079
 and that's why this got in my head,

00:27:36.179 --> 00:27:37.359
 thinking about the two of them.

00:27:38.639 --> 00:27:41.399
 But the bottom line of what really happened with them

00:27:41.399 --> 00:27:46.059
 is that they decided they didn't want to be together anymore,

00:27:46.159 --> 00:27:46.919
 so they stopped.

00:27:51.179 --> 00:27:53.740
 Like I said, there are stories about how that came about,

00:27:53.740 --> 00:27:54.960
 but that's what happened.

00:27:57.819 --> 00:27:59.819
 Even though they remained in the same band,

00:27:59.939 --> 00:28:03.619
 and they toured until Lindsey was fired a couple years ago, I think.

00:28:04.960 --> 00:28:06.859
 They never talked.

00:28:07.639 --> 00:28:09.379
 They never collaborated on music.

00:28:10.500 --> 00:28:13.220
 They just completely fell away from each other.

00:28:14.319 --> 00:28:18.179
 They decided they weren't going to be a part

00:28:18.179 --> 00:28:20.539
 of whatever they were prior to that.

00:28:24.220 --> 00:28:26.220
 Twenty years into this ministry thing,

00:28:26.220 --> 00:28:31.000
 that's what I see a lot happening in churches when people leave.

00:28:31.079 --> 00:28:32.700
 It seems to be a simple decision

00:28:32.700 --> 00:28:36.579
 to just not be a part of it anymore.

00:28:38.380 --> 00:28:40.180
 They just don't want to be there.

00:28:40.299 --> 00:28:41.339
 They don't want to commit.

00:28:41.660 --> 00:28:42.920
 They don't want anything.

00:28:44.380 --> 00:28:46.620
 It's incredibly sad for me to see that.

00:28:47.579 --> 00:28:48.880
 It's also really difficult

00:28:48.880 --> 00:28:52.140
 because it creates some kind of a complicated reality

00:28:52.140 --> 00:28:55.640
 for us to navigate because it really falls back

00:28:55.640 --> 00:28:57.220
 on the root of what I said in the introduction.

00:28:58.180 --> 00:29:00.400
 Do our reasons to forsake gospel communities

00:29:00.400 --> 00:29:02.320
 stand against the necessity

00:29:02.320 --> 00:29:05.759
 of holding every thought captive to Christ?

00:29:07.000 --> 00:29:08.860
 I'm not going to go through a litany of reasons

00:29:08.860 --> 00:29:10.740
 why people have left churches I've been around.

00:29:11.740 --> 00:29:13.920
 I don't always know what was going on in their hearts

00:29:13.920 --> 00:29:14.759
 or in their minds,

00:29:14.759 --> 00:29:19.099
 but that question's a question I can ask you

00:29:19.099 --> 00:29:20.799
 and we should be able to ask each other.

00:29:22.039 --> 00:29:24.000
 Are you leaving because you're holding

00:29:24.000 --> 00:29:25.400
 every thought captive to Christ

00:29:25.400 --> 00:29:27.759
 and you are now convinced you need to go?

00:29:29.400 --> 00:29:30.740
 Or is it something else?

00:29:31.779 --> 00:29:34.660
 Are you replacing what God has ordained

00:29:34.660 --> 00:29:37.599
 and commanded with something else?

00:29:37.599 --> 00:29:44.519
 How can we know if and when

00:29:44.519 --> 00:29:47.059
 we live in a vacuum

00:29:47.059 --> 00:29:49.899
 absent of other voices?

00:29:51.000 --> 00:29:52.219
 It's from that community.

00:29:52.339 --> 00:29:53.919
 How can you know if you're holding

00:29:53.919 --> 00:29:55.279
 every thought captive to Christ?

00:29:57.240 --> 00:29:58.539
 And what about sin?

00:30:00.899 --> 00:30:03.079
 What about the existence of sin

00:30:03.079 --> 00:30:04.539
 and the reality of sin

00:30:04.539 --> 00:30:06.299
 and the need to be called away from it

00:30:06.299 --> 00:30:08.359
 and the reason Jesus came to die?

00:30:10.539 --> 00:30:12.220
 The whole story of the Bible,

00:30:12.399 --> 00:30:15.059
 God's love for us covering up our sin.

00:30:17.579 --> 00:30:20.000
 How can you have that spoken into when you leave?

00:30:23.299 --> 00:30:24.559
 So that's one poll.

00:30:25.599 --> 00:30:27.200
 The goodness, I think, was another poll.

00:30:28.220 --> 00:30:30.799
 But most of us probably don't exist over there

00:30:30.799 --> 00:30:31.599
 or over there.

00:30:31.700 --> 00:30:34.339
 We exist somewhere in the middle of this.

00:30:36.299 --> 00:30:39.139
 So what is that middle ground?

00:30:39.399 --> 00:30:41.740
 Where is that place that most of us exist?

00:30:43.039 --> 00:30:45.220
 So whether good or bad,

00:30:45.759 --> 00:30:50.099
 happy or sad is our next point here.

00:30:50.919 --> 00:30:51.940
 And what this is discussing

00:30:51.940 --> 00:30:53.879
 is the reality of walking through life

00:30:53.879 --> 00:30:56.919
 with one another in gospel community.

00:30:58.180 --> 00:31:01.279
 And I'm going to go to the end of chapter 10 here

00:31:01.279 --> 00:31:06.139
 because I want to end on a really encouraging note.

00:31:07.500 --> 00:31:09.759
 Let me read verses 32 and 33.

00:31:12.639 --> 00:31:15.119
 Recall the former days after you were enlightened.

00:31:16.740 --> 00:31:19.859
 You endured a hard struggle with sufferings,

00:31:21.339 --> 00:31:24.500
 sometimes being publicly exposed to reproach

00:31:24.500 --> 00:31:25.539
 and to affliction,

00:31:25.539 --> 00:31:30.980
 and sometimes being partners with those so treated.

00:31:33.180 --> 00:31:36.420
 This is why we don't neglect to meet together.

00:31:36.740 --> 00:31:37.759
 No man is an island.

00:31:41.480 --> 00:31:45.359
 Peter Render cannot exist in this faith

00:31:45.359 --> 00:31:48.799
 and be constantly pushed towards righteousness

00:31:48.799 --> 00:31:50.839
 without my relationships here.

00:31:52.019 --> 00:31:52.659
 Render, kids.

00:31:53.019 --> 00:31:53.259
 Render.

00:31:53.259 --> 00:31:55.059
 All right.

00:31:57.900 --> 00:31:59.299
 It's vitally important.

00:31:59.879 --> 00:32:01.799
 I think one of the biggest jokes

00:32:01.799 --> 00:32:03.180
 that God played on me

00:32:03.180 --> 00:32:05.079
 is making me a pastor

00:32:05.079 --> 00:32:07.660
 because I desperately need to be a pastor

00:32:07.660 --> 00:32:09.960
 in order to do the faithful

00:32:09.960 --> 00:32:11.400
 and dutiful work of a Christian.

00:32:12.660 --> 00:32:14.200
 He knew that about me.

00:32:16.119 --> 00:32:17.720
 I needed my wife

00:32:17.720 --> 00:32:19.859
 to push me toward righteousness

00:32:19.859 --> 00:32:22.480
 in ways that I never would understand otherwise.

00:32:23.259 --> 00:32:26.779
 I need my relationships with James

00:32:26.779 --> 00:32:27.599
 and with Derek

00:32:27.599 --> 00:32:28.819
 and with Will

00:32:28.819 --> 00:32:30.039
 and with Ron

00:32:30.039 --> 00:32:32.900
 and with Ty

00:32:32.900 --> 00:32:33.640
 and Christine.

00:32:34.799 --> 00:32:36.339
 I need these people

00:32:36.339 --> 00:32:38.019
 forming who I am.

00:32:38.019 --> 00:32:41.680
 I need George Mayer

00:32:41.680 --> 00:32:42.859
 speaking into my life

00:32:42.859 --> 00:32:43.859
 and Jeremy McCoy

00:32:43.859 --> 00:32:46.359
 who would normally be there

00:32:46.359 --> 00:32:48.139
 but he's forsaking meeting with us today.

00:32:52.139 --> 00:32:53.619
 Speaking into my life.

00:32:55.779 --> 00:32:57.920
 This is my gospel community.

00:32:57.920 --> 00:33:01.039
 Is it shaped

00:33:01.039 --> 00:33:03.220
 and does it look like everything I want it to be?

00:33:03.300 --> 00:33:04.120
 Probably not

00:33:04.120 --> 00:33:06.480
 but that's not why I'm in this gospel community.

00:33:09.460 --> 00:33:10.759
 I'm in this gospel community

00:33:10.759 --> 00:33:12.200
 because God's called me here

00:33:12.200 --> 00:33:14.380
 and I need it.

00:33:14.380 --> 00:33:17.640
 I need it desperately.

00:33:20.340 --> 00:33:22.280
 I'm really not that different from you all

00:33:22.280 --> 00:33:23.300
 when it comes to that

00:33:23.300 --> 00:33:26.680
 and as we discuss small groups

00:33:26.680 --> 00:33:28.280
 and different ways to be plugged in

00:33:28.280 --> 00:33:30.520
 and to be prayerful with each other

00:33:30.520 --> 00:33:33.240
 and to be in Christ-centered relationships

00:33:33.240 --> 00:33:34.860
 and to be in Bible studies

00:33:34.860 --> 00:33:36.620
 and to do all of these things,

00:33:36.619 --> 00:33:41.179
 it's us as pastors

00:33:41.179 --> 00:33:42.879
 and elders

00:33:42.879 --> 00:33:43.959
 and church leaders

00:33:43.959 --> 00:33:46.159
 and people who just are so desperate

00:33:46.159 --> 00:33:48.119
 for each other

00:33:48.119 --> 00:33:50.359
 and desperate for Jesus

00:33:50.359 --> 00:33:54.359
 and we don't want you having the experience

00:33:54.359 --> 00:33:55.559
 of coming in here

00:33:55.559 --> 00:33:57.779
 and being the person who's alone.

00:34:00.839 --> 00:34:02.319
 We don't want you to think

00:34:02.319 --> 00:34:04.500
 that you're not worthy to be here

00:34:04.500 --> 00:34:07.319
 because you can listen to our stories

00:34:07.319 --> 00:34:07.680
 and go,

00:34:07.859 --> 00:34:09.659
 wow, I see a lot of myself in that

00:34:09.659 --> 00:34:14.039
 and something of what was going on

00:34:14.039 --> 00:34:14.579
 with the Hebrews,

00:34:15.019 --> 00:34:16.119
 we don't want you to think

00:34:16.119 --> 00:34:17.780
 that you're too good to be here either

00:34:17.780 --> 00:34:18.820
 because the reality

00:34:18.820 --> 00:34:21.579
 of the death and resurrection of King Jesus

00:34:21.579 --> 00:34:23.579
 is that we're all cut down

00:34:23.579 --> 00:34:25.059
 at the knees at the foot of the cross.

00:34:26.760 --> 00:34:29.039
 We all need equally

00:34:29.039 --> 00:34:32.000
 and no one is more prepared

00:34:32.000 --> 00:34:32.739
 or more able

00:34:32.739 --> 00:34:34.379
 to bring themselves

00:34:34.379 --> 00:34:36.079
 to Jesus than another.

00:34:37.599 --> 00:34:38.719
 That's not the way

00:34:38.719 --> 00:34:39.500
 that it works.

00:34:42.779 --> 00:34:44.019
 I think for me,

00:34:44.159 --> 00:34:45.179
 most importantly,

00:34:45.339 --> 00:34:46.139
 gospel community

00:34:46.139 --> 00:34:47.019
 has kept me

00:34:47.019 --> 00:34:48.599
 from wallowing in my sin.

00:34:52.159 --> 00:34:53.439
 It helps to keep us

00:34:53.439 --> 00:34:54.459
 from being content

00:34:54.459 --> 00:34:55.439
 in idolatry

00:34:55.439 --> 00:34:56.679
 and in selfishness.

00:34:57.419 --> 00:34:58.419
 It forces us

00:34:58.419 --> 00:34:59.079
 to rejoice

00:34:59.079 --> 00:34:59.719
 with those

00:34:59.719 --> 00:35:00.960
 who are rejoicing

00:35:00.960 --> 00:35:04.000
 whether we're rejoicing

00:35:04.000 --> 00:35:04.500
 or not

00:35:04.500 --> 00:35:07.259
 and it forces us

00:35:07.259 --> 00:35:07.819
 to lament

00:35:07.819 --> 00:35:08.420
 with those

00:35:08.420 --> 00:35:09.539
 who are lamenting

00:35:09.539 --> 00:35:12.139
 whether we're lamenting

00:35:12.139 --> 00:35:12.679
 or not.

00:35:15.039 --> 00:35:16.119
 It forces us

00:35:16.119 --> 00:35:16.619
 to listen

00:35:16.619 --> 00:35:17.179
 to brothers

00:35:17.179 --> 00:35:17.960
 and sisters

00:35:17.960 --> 00:35:20.079
 who are marginalized

00:35:20.079 --> 00:35:21.319
 by the church.

00:35:21.320 --> 00:35:25.000
 It forces us

00:35:25.000 --> 00:35:25.860
 to look outside

00:35:25.860 --> 00:35:26.600
 of ourselves

00:35:26.600 --> 00:35:28.019
 and see the poor

00:35:28.019 --> 00:35:29.539
 and the disenfranchised,

00:35:30.100 --> 00:35:31.320
 the least,

00:35:31.440 --> 00:35:31.860
 the lost,

00:35:31.960 --> 00:35:32.559
 the loneliest,

00:35:32.680 --> 00:35:33.160
 the littlest

00:35:33.160 --> 00:35:34.180
 and the left out

00:35:34.180 --> 00:35:36.780
 and to want to move

00:35:36.780 --> 00:35:37.360
 toward them

00:35:37.360 --> 00:35:38.200
 with the gospel.

00:35:40.880 --> 00:35:42.039
 It forces us

00:35:42.039 --> 00:35:42.580
 to understand

00:35:42.580 --> 00:35:43.519
 that this is not

00:35:43.519 --> 00:35:45.220
 our gospel community

00:35:45.220 --> 00:35:46.780
 defined by us.

00:35:47.380 --> 00:35:48.780
 It's actually redefined

00:35:48.780 --> 00:35:49.620
 every time someone

00:35:49.619 --> 00:35:50.619
 comes into it

00:35:50.619 --> 00:35:52.219
 because they're

00:35:52.219 --> 00:35:52.980
 an equal player.

00:35:55.179 --> 00:35:56.679
 It's a beautiful thing.

00:35:58.599 --> 00:35:59.900
 I want to end today

00:35:59.900 --> 00:36:02.940
 by reading the full passage

00:36:02.940 --> 00:36:04.059
 that I just began there

00:36:04.059 --> 00:36:05.259
 starting in verse 32.

00:36:05.460 --> 00:36:05.960
 I'm going to read

00:36:05.960 --> 00:36:07.219
 all the way through 39

00:36:07.219 --> 00:36:08.719
 and then I'll pray.

00:36:11.639 --> 00:36:12.980
 Recall the former days

00:36:12.980 --> 00:36:14.699
 when after you were enlightened

00:36:14.699 --> 00:36:16.099
 you endured a hard struggle

00:36:16.099 --> 00:36:17.019
 with sufferings.

00:36:17.940 --> 00:36:19.599
 Sometimes being publicly exposed

00:36:19.599 --> 00:36:20.940
 to reproach and affliction

00:36:20.940 --> 00:36:23.179
 and sometimes being partners

00:36:23.179 --> 00:36:24.259
 with those so treated.

00:36:25.659 --> 00:36:26.920
 For you had compassion

00:36:26.920 --> 00:36:27.880
 on those in prison

00:36:27.880 --> 00:36:29.900
 and you joyfully accepted

00:36:29.900 --> 00:36:31.179
 the plundering of your property

00:36:31.179 --> 00:36:32.960
 since you knew

00:36:32.960 --> 00:36:34.039
 that you yourselves

00:36:34.039 --> 00:36:35.500
 had a better possession

00:36:35.500 --> 00:36:37.420
 and an abiding one.

00:36:37.480 --> 00:36:38.739
 Do you know that this morning?

00:36:41.000 --> 00:36:41.480
 Therefore,

00:36:41.599 --> 00:36:42.360
 don't throw away

00:36:42.360 --> 00:36:43.059
 your confidence

00:36:43.059 --> 00:36:45.380
 which has a great reward.

00:36:45.380 --> 00:36:45.420
 Lord,

00:36:46.220 --> 00:36:47.500
 for you have need

00:36:47.500 --> 00:36:48.039
 of endurance

00:36:48.039 --> 00:36:49.280
 so that when you have done

00:36:49.280 --> 00:36:50.099
 the will of God

00:36:50.099 --> 00:36:50.880
 you may receive

00:36:50.880 --> 00:36:51.760
 what is promised.

00:36:53.360 --> 00:36:54.599
 For yet a little while

00:36:54.599 --> 00:36:55.760
 and the coming one

00:36:55.760 --> 00:36:56.360
 will come

00:36:56.360 --> 00:36:57.300
 and will not delay.

00:36:58.599 --> 00:36:59.780
 But my righteous one

00:36:59.780 --> 00:37:00.800
 shall live by faith

00:37:00.800 --> 00:37:01.880
 and if he shrinks back

00:37:01.880 --> 00:37:03.880
 my soul has no pleasure

00:37:03.880 --> 00:37:04.380
 in him.

00:37:05.860 --> 00:37:07.099
 But we are not

00:37:07.099 --> 00:37:08.539
 of those who shrink back

00:37:08.539 --> 00:37:09.340
 and are destroyed

00:37:09.340 --> 00:37:11.720
 but of those

00:37:11.720 --> 00:37:12.539
 who have faith

00:37:12.539 --> 00:37:14.760
 and preserve their souls.

00:37:15.380 --> 00:37:16.140
 Let's pray.

00:37:22.380 --> 00:37:22.940
 Father,

00:37:23.079 --> 00:37:24.440
 thank you for your

00:37:24.440 --> 00:37:26.940
 love and commitment

00:37:26.940 --> 00:37:28.840
 to your children

00:37:28.840 --> 00:37:30.500
 who have run astray

00:37:30.500 --> 00:37:31.960
 and continue to run astray.

00:37:34.360 --> 00:37:36.579
 Thank you for the means

00:37:36.579 --> 00:37:37.160
 of grace

00:37:37.160 --> 00:37:38.519
 that you've given us

00:37:38.519 --> 00:37:40.800
 in your word

00:37:40.800 --> 00:37:43.860
 in beautiful songs

00:37:43.860 --> 00:37:44.860
 that remind us

00:37:44.860 --> 00:37:45.780
 of who you are

00:37:45.780 --> 00:37:46.840
 and of your faithfulness

00:37:46.840 --> 00:37:47.500
 to us.

00:37:50.039 --> 00:37:51.119
 In prayer

00:37:51.119 --> 00:37:55.480
 in gathering together

00:37:55.480 --> 00:37:57.719
 to worship you

00:37:57.719 --> 00:37:59.440
 and to acknowledge

00:37:59.440 --> 00:38:01.219
 your reign

00:38:01.219 --> 00:38:02.199
 over the universe

00:38:02.199 --> 00:38:04.440
 your reign

00:38:04.440 --> 00:38:05.599
 over our world

00:38:05.599 --> 00:38:08.059
 your reign

00:38:08.059 --> 00:38:09.519
 over our church

00:38:09.519 --> 00:38:12.159
 and your reign

00:38:12.159 --> 00:38:12.799
 over us

00:38:12.799 --> 00:38:13.420
 individually.

00:38:15.880 --> 00:38:16.699
 And thank you

00:38:16.699 --> 00:38:17.619
 for loving us

00:38:17.619 --> 00:38:19.420
 and I pray

00:38:19.420 --> 00:38:19.920
 that we would know

00:38:19.920 --> 00:38:21.079
 more of that love

00:38:21.079 --> 00:38:22.079
 tomorrow

00:38:22.079 --> 00:38:22.799
 than we could

00:38:22.799 --> 00:38:23.860
 even fathom today

00:38:23.860 --> 00:38:26.719
 and that that

00:38:26.719 --> 00:38:28.980
 serves to change us

00:38:28.980 --> 00:38:29.779
 through the power

00:38:29.779 --> 00:38:30.739
 of your Holy Spirit

00:38:30.739 --> 00:38:31.400
 and to people

00:38:31.400 --> 00:38:33.179
 who run after you

00:38:33.179 --> 00:38:35.279
 and who encourage

00:38:35.279 --> 00:38:36.000
 others to run

00:38:36.000 --> 00:38:36.699
 after you

00:38:36.699 --> 00:38:39.500
 all for the sake

00:38:39.500 --> 00:38:40.159
 of King Jesus.

00:38:41.159 --> 00:38:41.579
 Amen.

00:38:44.519 --> 00:38:46.219
 For more information

00:38:46.219 --> 00:38:47.519
 visit us online

00:38:47.519 --> 00:38:48.819
 at southwood.org

00:38:48.820 --> 00:38:49.180
 or at Wilco

00:38:49.180 --> 00:38:51.720
 of End

00:38:52.280 --> 00:38:52.860
 of the Day

00:38:52.860 --> 00:38:54.900
 and for your

00:38:54.900 --> 00:38:55.340
 peace

00:38:55.340 --> 00:38:55.960
 in Alaska

00:38:55.960 --> 00:38:57.120
 and with us

00:38:57.120 --> 00:38:57.320
 visit us

00:38:57.320 --> 00:38:57.920
 and here

00:38:57.920 --> 00:38:58.340
 halement

00:38:58.340 --> 00:38:59.780
 and

00:38:59.780 --> 00:39:00.100
 as well

00:39:00.100 --> 00:39:00.420
 as in the

00:39:00.420 --> 00:39:00.620
 good of thousands

00:39:00.620 --> 00:39:01.260
 ofiento

00:39:01.260 --> 00:39:01.640
 and

00:39:01.640 --> 00:39:03.280
 to have

00:39:03.280 --> 00:39:03.780
 a'll do that

00:39:03.780 --> 00:39:05.900
 and as well

00:39:07.320 --> 00:39:07.880
 let's wanna

00:39:07.880 --> 00:39:08.080
 again

00:39:09.539 --> 00:39:09.940
 onun