WEBVTT

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 Psalm 51. Now, we've been singing songs that celebrate the gospel, celebrate the good news

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 of God's work in the lives of His people. And we'll read Psalm 51 and think about it here too.

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 The title of this says, For the director of music, a psalm of David, when the prophet Nathan came to

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 him after David had committed adultery with Bathsheba. Have mercy on me, O God, according to

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 your unfailing love. According to your great compassion, blot out my transgressions. Wash

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 away all my iniquity and cleanse me from my sin. For I know my transgressions and my sin is always

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 before me. Against you, you only have I sinned and done what is evil in your sight. So you are right

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 in your verdict and justified when you judge. Surely I was sinful at birth, sinful from the time my

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 mother conceived me. Yet you desired faithfulness even in the womb. You taught me wisdom in that

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 secret place. Cleanse me with hyssop and I shall be clean. Wash me and I shall be whiter than snow.

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 Let me hear joy and gladness. Let the bones you have crushed rejoice. Hide your face from my sins and

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 blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me.

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 Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your

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 salvation and grant me a willing spirit to sustain me. Then I will teach transgressors your ways so that

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 sinners will turn back to you. Deliver me from the guilt of bloodshed, O God, you who are God my Savior

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 and my tongue will sing of your righteousness. Open my lips, Lord, and my mouth will declare your praise.

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 You do not delight in sacrifice or I would bring it. You do not take pleasure in burnt offerings.

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 My sacrifice, O God, is a broken spirit, a broken and contrite heart you, God, will not despise.

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 May it please you to prosper Zion, to build up the walls of Jerusalem. Then you will delight in the

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 sacrifices of the righteous, in burnt offerings offered whole. Then bulls will be offered on your

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 altar. Amen. So, we're thinking about the mission of God's people to celebrate the gospel.

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 As we begin, what was the last thing that you found yourself getting excited about? Perhaps it was

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 around the dinner table, sharing with family. Perhaps it was spending time with a friend or a colleague.

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 Something that you had to share that you couldn't wait to communicate to someone else. You want the

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 world to know this thing that so captured your imagination. As followers of Jesus, perhaps it's

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 challenging to reflect. When was the last time that was God's Word? When was it some deep truth from

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 Scripture? When was it the gospel of grace that captured our hearts so much that we wanted to share

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 it with one another or indeed with someone who doesn't know Jesus? Psalm 51, the title tells us, is by

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 David. David, who is the king, therefore he is the chief worshiper. He leads the people of God in the

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 worship of God. But now, as our title reminds us, he has become the chief of sinners, as it were.

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 So, as we think about that, what's the story that makes his heart sing? What is it that he is happy

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 and delighted and so overjoyed to share with his people? And we discover it's that God forgives sinners

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 by his mercy and grace. And so, David, though he is the king, publicly, openly confesses his sin.

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 Psalm 51 is part of the public worship of the people of God. I find that a remarkable fact

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 that David would allow that, led by God's Spirit. But he can openly confess the sin, knowing that it's going

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 to highlight the covenant love and forgiveness of God that he's come to know by God's mercy and grace.

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 Learning to celebrate the gospel is so important for us as Christians and as a church because

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 we look around our city, we look around the world, and we see many challenges, many difficulties,

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 perhaps. But the great need that the world has from God's people is that we would be personally

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 delighted by the gospel so that we would then be led and compelled to declare the gospel.

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 The great challenge for the church, of course, is that sometimes, individually, collectively, we're afraid

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 of that calling. We've kind of got used to living on the margins. Perhaps we lack confidence in our

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 ability. Perhaps we even lack confidence in our message. We find ourselves thinking, well, where

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 would we even start? Something I've been thinking about a lot this week in our own local context,

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 recognizing, you know, for us as a church, our responsibility, indeed our need to be going out

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 with the gospel, to have that confidence to invite people in to hear the gospel, it requires that we need

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 to know what we believe, and to be able to share clearly, simply, powerfully with others what we believe.

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 So, this evening, in helping us towards that, we're going to use Psalm 51, perhaps in a different way

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 than we've heard before, to help us to think together, what is it that we believe about God?

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 And what is it that we believe about sin? What is it that we believe about salvation?

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 And how do we want people to respond? So, hopefully, this will encourage us all towards

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 thinking about the gospel, so that we might then be able to share the gospel.

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 And as we go, as a by-the-by, one of the really interesting things about David and about so much

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 of the Bible is imagery, imagination, trying to get to the heart in different languages,

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 different images. So, perhaps, as we think about some of these images that David uses,

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 we'll find them helpful in talking with others. But first of all, what is it that we believe about

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 God? There are some crucial truths here. Of course, it doesn't contain all that we believe about God,

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 but certainly, it centers on the reality of a God of covenant love, doesn't it? Verse 1,

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 Have mercy on me, O God, according to your unfailing love, according to your great compassion,

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 blot out my transgressions. That's covenant language. David holds two truths together. One,

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 that he does not deserve the favor of God. He does not in and of himself deserve forgiveness. Mercy,

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 in that sense, is optional with God. But he also holds the truth that forgiveness is found within

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 the covenant of grace. Now, David is a believer, and he understands that the whole of the Christian life,

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 from beginning to end, stands on the basis of God's grace, God's unfailing love, God's mercy is what

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 begins us on the journey of faith. It's what sustains us in the journey of faith.

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 And we see it, in a sense, captured in the parable of the prodigal son, the returning son who has brought

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 shame on his father, who's turned his back on his father, made such a mess of his life, he comes back

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 and he says, Father, I am not worthy. And he discovers a father who loves to welcome and to rejoice

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 over him. David, when we read Scripture, we discover that David has committed two sins that could be

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 regarded as no-hope sins. He has committed adultery with Bathsheba, and then he has arranged for

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 her husband Uriah to be murdered. These are sins not covered by the sacrifices, because these are

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 deliberate sins, deliberate breaking of God's law. But yet David still has hope for mercy and forgiveness.

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 There is in the story of David a reminder that because God's mercy is much greater than our sin,

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 there's hope for any and for all who turn in repentance and faith, that we will be saved,

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 and that restoration can happen because of the mercy of God. This psalm also reminds us

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 that we talk about a God who is the ultimate moral authority in the universe.

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 Now, verse 4 says, Against you, you only have I sinned and done what is evil in your sight,

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 so you're right in your verdict and justified when you judge. Of course, the question comes,

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 how can David say against you, you only? Because we know he's sinned against Bathsheba and against

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 Uriah. But David understands all sin is an offense to the holy God, a God who sets all the laws,

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 all sin is either directly against God or against an image bearer of God, which is to sin against God

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 also. And so, we're discovering in this psalm, and David acknowledges that the king's law has been

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 broken, that the king's rule has been rejected, the king's word has been ignored, and this king,

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 he's the judge of all. And his verdicts are right. And one of the needs that we have as we look to

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 communicate who God is, is that people would feel that sense of weight. As the Bible says,

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 it's a terrible thing to fall into the hands of a holy God. That's really challenging to people today.

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 Perhaps it's challenging to our own mindset when we hear so often that nobody has the right to claim

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 there's an absolute moral authority. You know, we see it in debate and in argument, and no one can

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 tell me what to do with my life or with my body. The truth is, God can and God does. And there will

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 come a time when everybody finds ourselves in God's lock or under God's right and just judgment.

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 So, we talk about God of covenant love. We talk about God as ultimate moral authority, and we

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 recognize and we find hope in the fact that God alone forgives sin. David's focus in the first half

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 of this psalm is that sin is what makes a person both guilty and unclean before God. And he

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 understands completely that only God can deal with that. And God does so on the basis of grace.

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 When he comes to guilt, he uses the image in verse 1, according to your great compassion,

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 blot out my transgressions. The idea of a record of debt being canceled.

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 Right? Perhaps nationally, many people are going to feel that stress of mounting

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 debts. Well, here, the debt is not financial. The debt is a failure to give God what he deserves.

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 A failure to give God the love he deserves, the worship he deserves, the obedience and honor

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 that is due to him, that is this record of debt, our guilt.

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 And it's only God that can blot that out. And David also recognizes that sin makes him unclean

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 before God. Verse 2, wash away all my iniquity and cleanse me from my sin. Sin is that ugly stain that

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 we cannot remove, that we cannot hide. And the result is that we are unfit for God's presence. We are

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 unfit in and of ourselves to share life with him. But David turns to another set of things that he

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 knows are true about God, these realities that give him confidence even in the face of these great sins.

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 He understands that when we confess our sin, when we turn to God, verse 7, God cleanses.

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 Cleanse me with hyssop and I shall be clean. Wash me and I shall be whiter than snow. This hyssop was

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 used in cleansing rituals. It was used at the Passover. It was used to cleanse someone who'd been

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 suffering from leprosy. Brings pictures, images of sacrifice and blood. And the effect of that is to

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 make a person whiter than snow. God forgives sin. God cleanses sin. Verse 8, God also restores joy.

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 Let me hear joy and gladness. Let the bones you have crushed the joy.

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 Think of those moments when we have done wrong, perhaps in childhood or as adults. And there's that

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 point where we know that we need to confess as a way to be putting things right. But there's that fear

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 sometimes. How will this person receive me? Will I be forgiven? Well, with God, David knows the answer

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 is yes. There is forgiveness. There is restoration. And for David, that brings joy.

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 And he also knows that when we confess and turn back to God, God diverts his attention. Verse 9,

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 wonderful picture. Hide your face from my sins and blot out all my iniquity.

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 It's as if there's a parent and you get to the school gates and you see your child and they're

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 covered in dirt and they've got stains all over their clothes and you know that other parents are

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 pointing the finger at this kid that's a disgrace. But you don't see that because you love your child.

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 What does God see in his children? He sees the love that he has for us. He turns away from focusing on

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 our sin because that's been cleansed and he sees the love he has for his children.

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 What is it that we celebrate? What is it that excites us about God? Is that in Jesus' sacrifice,

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 in Jesus' blood, there is forgiveness, there's cleansing, there's reconciliation.

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 In Jesus, there is joy, the joy of peace with God. In Jesus, God sees us as righteous because he has

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 paid our debt. The stain is paid. It's gone. And so, there is good news. And so, we have wonderful

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 truths that David helps us to see about our God. But we also understand from David that there are

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 things that we believe and teach about sin. So, our message is really good news. The gospel is the

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 best news anyone will ever hear. It is freedom. It is life. But it only ever hits a person's ears.

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 It is that way if we hear the bad news and deal with the bad news of sin.

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 Perhaps we can imagine a group of friends discussing a new wonder drug that's come on the market.

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 And in that group of friends, there are some people who are healthy and they look at it

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 kind of without much excitement. Well, that's nice for those people. That's not something I really need.

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 But if you're suffering from the disease or the illness that the drug is particularly going to

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 target, then you're thinking, wow, that's amazing. How do I get it? You're on the phone to your GP.

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 In Jesus' day, he said to people, I will set you free. And they said, well, we're not slaves.

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 I'll give you life and life to the full. And there are people who say, well, religion,

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 following Jesus, that just sucks away life. It sucks away joy. We have good news, but not everybody

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 hears it. So one thing that we need to recognize and always remind ourselves as we look to share

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 our faith, as we look to celebrate the good news of what God has done for us in Jesus, is that we need

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 God to open people's eyes and minds and hearts. It's only God that changes people's lives. But we do need

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 honesty about the bad news so that the good news can sing as God's Spirit does His work through His Word.

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 David's story, we find it in 2 Samuel 11 and 12, of his failure as king of being tempted to sin,

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 of his adultery with Bathsheba, and then trying to cover it up, as we've said. And then God sends

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 Nathan the prophet, and God's Word cuts deep into David's heart. And now, rather than cover up,

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 there's public confession. Knowing the gospel, he is free to own his sin, to confess his sin.

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 It's a wonderful thing about the gospel of grace. It gives us freedom to be honest,

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 because we know we're not trying to prove ourselves to God.

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 So, let's think about the four truths that we believe about sin that we find in our text.

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 Now, first of all, David talks about the stain of sin. Back there again in verses 1 and 2,

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 when he talks about blotting out my transgressions and washing away iniquity.

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 Supposing the next time you find yourself walking past your local newsagent, maybe you're wanting to

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 go and get a pint of milk or get some eggs. And you saw, as newsagents often do, they've got

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 all the newspapers displayed outside. Suppose every headline, every picture, every cover story

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 featured the worst things that we had ever done in our lives. Imagine how we would feel in that moment.

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 Or perhaps, imagine being at a wedding and seeing a bride walk down the aisle should be her moment of glory and great joy,

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 but the dress is covered in food stains and ink stains and it's a mess. And imagine how different that day is going to feel.

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 Well, what David points us toward in Psalm 51 is that as people, we are that wedding dress.

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 And we have been made in God's image and we should shine with glory, but we are spoiled by sin and that stain runs deep.

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 Going further, let's think about the direction of sin. Again, verse 4, against you, you only have I sinned and done what's evil in your sight.

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 We're coming towards the 5th of November. We're coming towards Bonfire Night.

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 And perhaps boys and girls. I said boys today, actually, it's boys.

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 We can think of Guy Fawkes. As we think about Guy Fawkes every year, Guy Fawkes, the image of him often gets put on a bonfire.

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 Well, who was Guy Fawkes? Well, he was one of many people who came up with a plot to try and get rid of King James.

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 And the plot was foiled. No blowing up with the Houses of Parliament.

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 And instead, Guy Fawkes was arrested and he was killed for treason at the Tower of London.

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 And we remember him as this infamous baddie from history.

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 Well, David here is reminding us that sin is treason against God, our King.

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 Sin is treason, rebellion against our Creator.

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 The one who gives us everything good that we enjoy. The one who's given us Jesus.

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 So sin is directed against God.

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 He also talks about the nature of sin.

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 In verse 5,

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 Surely I was sinful at birth, sinful from the time my mother conceived me.

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 A different view of sin than perhaps many people think of.

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 He's saying, I'm not a sinner because of what I do.

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 He's saying, I commit sin because I'm a sinner.

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 Understanding that we inherit a sinful nature.

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 Robert Murray McShane, a minister in Dundee from a previous generation,

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 I said, the seed of every sin known to man is in my heart.

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 And so David, as he explores the depth of sin, is showing that what we need is heart change.

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 It goes so much further than the idea that people have perhaps of turning over a new leaf.

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 Let's try a little bit harder, and we're sure that we can keep God's laws.

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 The answer to sin is here.

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 And it's not in resolve or discipline or turning over a new leaf.

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 It's here in verse 10.

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 Create in me a pure heart, O God, and renew a steadfast spirit within me.

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 It's a miracle of grace.

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 That word create is the same word used in Genesis 1.

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 It's the word that's only ever used of God in the Bible.

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 We make stuff.

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 God has the power to create.

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 And David understands the sin problem is so deep.

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 It cuts right to the depths of the human heart that what we need is new creation power

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 to forgive, to restore, to change.

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 And so David didn't minimize the sin problem.

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 He didn't make excuses for his sin problem.

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 He didn't say, well, I'm the king.

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 I'm above the law.

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 But rather, we find honest and open confession.

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 Understanding God's mercy and grace and giving that new heart,

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 making him a new creation in Christ.

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 David could sing of amazing grace.

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 So many ways he did.

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 How much more can we?

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 We've seen the cost that God pays to forgive us in the sending of his own son, Jesus.

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 And so we need to be honest about sin so that we can help people see the goodness of God

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 and the goodness of salvation.

00:24:10.320 --> 00:24:11.960
 So what do we believe about salvation?

00:24:12.060 --> 00:24:15.539
 What can we learn from Psalm 51 about our salvation?

00:24:15.539 --> 00:24:23.639
 Like many, perhaps one of the abiding images from Euro 2020, if you followed it,

00:24:24.420 --> 00:24:30.579
 was thinking about Christian Eriksen, the Danish football player who had the cardiac arrest on the pitch

00:24:30.579 --> 00:24:36.779
 and he was resuscitated with the help of some of his team and doctors and whatnot.

00:24:37.299 --> 00:24:40.059
 And when he came around a few days later in the hospital,

00:24:40.059 --> 00:24:43.839
 what he wanted to do was to pay tribute to his team captain,

00:24:44.419 --> 00:24:46.319
 to pay tribute to the medics on the pitch,

00:24:46.359 --> 00:24:51.899
 and to pay tribute to the doctors in the hospital who saved his life.

00:24:52.759 --> 00:24:56.799
 He understood, without having to be told, I'm sure,

00:24:57.579 --> 00:25:00.399
 that being saved is something to enjoy

00:25:00.399 --> 00:25:06.220
 and it leads to praise, to praise one's Savior.

00:25:06.220 --> 00:25:13.900
 Now we see this in David's song, especially in verse 13 to 19,

00:25:14.319 --> 00:25:20.339
 as he has reflected on who God is and what God has done for him.

00:25:20.759 --> 00:25:21.700
 Look at verse 13,

00:25:21.839 --> 00:25:26.220
 Then I will teach transgressors your ways so that sinners will turn back to you.

00:25:26.720 --> 00:25:31.100
 Deliver me from guilt, O God, you who are God my Savior,

00:25:31.220 --> 00:25:34.180
 and my tongue will sing of your righteousness.

00:25:34.180 --> 00:25:36.840
 So as he celebrates God's mercy and forgiving him,

00:25:37.120 --> 00:25:43.240
 he wants everyone to hear so that others too might respond and turn and receive mercy.

00:25:45.539 --> 00:25:49.519
 In verse 16 and 17, he wants everyone to know,

00:25:50.420 --> 00:25:52.600
 listen, being right with God is not about being religious.

00:25:53.460 --> 00:25:55.140
 Don't fall into the trap of thinking you,

00:25:55.340 --> 00:25:57.920
 in their case, you need to go to the tabernacle and offer

00:25:57.920 --> 00:26:01.140
 one more animal on the altar.

00:26:01.140 --> 00:26:03.900
 It's about having a deep heart change.

00:26:05.080 --> 00:26:05.920
 Verse 16,

00:26:06.000 --> 00:26:08.320
 You do not delight in sacrifice that I would bring it.

00:26:08.360 --> 00:26:10.140
 You do not take pleasure in burnt offerings.

00:26:10.720 --> 00:26:12.180
 My sacrifice, O God,

00:26:12.960 --> 00:26:14.020
 is a broken spirit,

00:26:15.140 --> 00:26:16.820
 a broken and a contrite heart

00:26:16.820 --> 00:26:17.500
 you, God,

00:26:17.980 --> 00:26:20.360
 will not despise.

00:26:22.880 --> 00:26:24.400
 It's God's grace.

00:26:24.400 --> 00:26:29.880
 This deep heart change that comes from God's grace.

00:26:31.620 --> 00:26:33.380
 So when we talk about salvation,

00:26:34.019 --> 00:26:36.340
 we do it so that God is the hero of the story,

00:26:36.420 --> 00:26:38.420
 that God is glorified,

00:26:38.780 --> 00:26:41.420
 but we can also show that God provides

00:26:41.420 --> 00:26:44.400
 what every heart instinctively is longing for.

00:26:44.400 --> 00:26:47.060
 And perhaps,

00:26:48.060 --> 00:26:51.360
 as we listen in to conversations

00:26:51.360 --> 00:26:54.140
 among family, friends, colleagues,

00:26:55.040 --> 00:26:58.700
 perhaps we can recognize some of the longings expressed,

00:26:58.960 --> 00:27:01.820
 some of the conversations that people have,

00:27:02.220 --> 00:27:05.180
 and we'll be able to apply different aspects

00:27:05.180 --> 00:27:07.280
 of the good news of the work of Jesus

00:27:07.280 --> 00:27:11.100
 to really hit home with people.

00:27:11.099 --> 00:27:15.000
 Some areas to focus on from Psalm 51.

00:27:17.159 --> 00:27:20.099
 The major one is forgiveness, isn't it?

00:27:21.799 --> 00:27:23.579
 Think about how many people are living

00:27:23.579 --> 00:27:25.259
 with a burden of guilt.

00:27:26.619 --> 00:27:28.480
 Something they did in their past.

00:27:29.039 --> 00:27:30.919
 A pattern of lifestyle in the present.

00:27:32.199 --> 00:27:33.759
 Why there is so much anxiety

00:27:33.759 --> 00:27:36.399
 in our day and age.

00:27:37.819 --> 00:27:39.480
 What's the good news that we have in the gospel?

00:27:39.480 --> 00:27:41.759
 What's the good news that David declares with Jesus?

00:27:42.579 --> 00:27:45.779
 We can have a clean slate before God.

00:27:46.759 --> 00:27:48.420
 We can have a pure heart.

00:27:49.259 --> 00:27:51.160
 We can be made white as snow.

00:27:55.099 --> 00:27:57.220
 We know, too, people are looking for love.

00:27:59.339 --> 00:27:59.779
 Always.

00:28:01.259 --> 00:28:03.660
 The government has talked about a loneliness epidemic.

00:28:03.660 --> 00:28:07.580
 We don't have to look too far, I'm sure,

00:28:07.680 --> 00:28:10.680
 to recognize breakdowns of relationships.

00:28:12.019 --> 00:28:14.460
 And there is a lack of security that comes from that,

00:28:14.519 --> 00:28:17.240
 but with Jesus, there is a love,

00:28:17.340 --> 00:28:19.140
 there is fellowship you will never lose.

00:28:20.000 --> 00:28:20.800
 Verse 11,

00:28:21.660 --> 00:28:23.880
 Do not cast me from your presence

00:28:23.880 --> 00:28:25.980
 or take your Holy Spirit from me.

00:28:27.120 --> 00:28:29.540
 David is looking at what happened to Saul

00:28:29.539 --> 00:28:32.180
 when Saul had the Holy Spirit removed.

00:28:34.259 --> 00:28:35.980
 And David wants nothing more

00:28:35.980 --> 00:28:39.299
 than to enjoy fellowship, friendship,

00:28:39.440 --> 00:28:41.240
 relationship with his God

00:28:41.240 --> 00:28:42.500
 and with his Savior.

00:28:43.859 --> 00:28:45.559
 That's what we call people to,

00:28:45.639 --> 00:28:47.200
 to invite people into

00:28:47.200 --> 00:28:49.299
 that relationship of love

00:28:49.299 --> 00:28:50.799
 with their Creator and Redeemer.

00:28:52.119 --> 00:28:54.139
 And there's joy, too, isn't there?

00:28:55.159 --> 00:28:56.079
 It's the answer.

00:28:56.079 --> 00:28:59.339
 Jesus is the answer to the despair,

00:28:59.899 --> 00:29:02.159
 the sense of life being meaningless,

00:29:02.319 --> 00:29:04.559
 the loss of hope and the growing fear.

00:29:06.500 --> 00:29:08.039
 For the folks that have it all

00:29:08.039 --> 00:29:09.539
 but still feel empty,

00:29:09.960 --> 00:29:12.819
 to understand that that longing for deep joy

00:29:12.819 --> 00:29:16.220
 is found only in Jesus, in the gospel.

00:29:17.779 --> 00:29:19.259
 Again, to go to verse 12,

00:29:19.379 --> 00:29:21.759
 Restore to me the joy of your salvation

00:29:21.759 --> 00:29:24.879
 and grant me a willing spirit to sustain me.

00:29:24.880 --> 00:29:27.900
 The joy of knowing the curse is lifted.

00:29:29.860 --> 00:29:32.120
 The joy of knowing the life we were made

00:29:32.120 --> 00:29:34.220
 for life in fellowship with our God.

00:29:34.980 --> 00:29:36.720
 It's what creates that changed heart

00:29:36.720 --> 00:29:38.200
 that gladly obeys.

00:29:40.720 --> 00:29:43.160
 So we think about the wonderful song

00:29:43.160 --> 00:29:44.660
 that is Psalm 51.

00:29:44.920 --> 00:29:47.080
 We need to believe for ourselves

00:29:47.080 --> 00:29:48.480
 that the gospel is the message

00:29:48.480 --> 00:29:50.320
 that a hurting and broken world

00:29:50.320 --> 00:29:51.680
 really needs to hear.

00:29:51.680 --> 00:29:56.140
 Like David, we'd be experiencing daily

00:29:56.140 --> 00:29:57.779
 the joy of our salvation.

00:30:00.019 --> 00:30:02.060
 That we'd be eager to give glory

00:30:02.060 --> 00:30:04.000
 to our rescuer,

00:30:04.080 --> 00:30:06.299
 the one who has shown mercy to us.

00:30:07.560 --> 00:30:09.600
 That we'd be encouraging one another

00:30:09.600 --> 00:30:12.519
 towards rejoicing in our God and Savior

00:30:12.519 --> 00:30:15.259
 and so that others may know,

00:30:16.279 --> 00:30:17.200
 that they may see,

00:30:17.720 --> 00:30:18.960
 and they may believe too.

00:30:20.240 --> 00:30:22.160
 So let's pray about that as we close.

00:30:23.259 --> 00:30:25.339
 Father God, thank you for this psalm.

00:30:26.319 --> 00:30:29.119
 Thank you for the wonderful truths

00:30:29.119 --> 00:30:31.420
 that David could point us towards

00:30:31.420 --> 00:30:33.160
 about you,

00:30:34.160 --> 00:30:35.519
 about the dark nature of sin,

00:30:35.599 --> 00:30:36.480
 but the fact that you,

00:30:37.440 --> 00:30:38.819
 by the Lord Jesus,

00:30:39.220 --> 00:30:40.160
 cover sin,

00:30:40.160 --> 00:30:41.340
 that you give forgiveness,

00:30:41.540 --> 00:30:43.460
 that you show mercy and grace.

00:30:44.680 --> 00:30:46.640
 And thank you that in finding salvation,

00:30:46.820 --> 00:30:48.180
 we find true joy,

00:30:48.340 --> 00:30:51.019
 we find eternal love,

00:30:51.779 --> 00:30:54.460
 that we find full and free forgiveness

00:30:54.460 --> 00:30:57.440
 through the blood of the Lord Jesus.

00:30:58.440 --> 00:30:59.920
 Lord, we pray that the gospel

00:30:59.920 --> 00:31:01.400
 would be precious to us,

00:31:02.420 --> 00:31:03.680
 and that the gospel would be

00:31:03.680 --> 00:31:05.600
 what delights our hearts

00:31:05.599 --> 00:31:08.799
 as individuals and as churches,

00:31:10.119 --> 00:31:12.319
 so that with the help of the Spirit,

00:31:12.439 --> 00:31:13.399
 we might declare

00:31:13.399 --> 00:31:15.879
 the wonder of the gospel to others,

00:31:16.659 --> 00:31:18.000
 and that you might work

00:31:18.000 --> 00:31:19.359
 through us as weak

00:31:19.359 --> 00:31:21.619
 and as feeble as we often feel,

00:31:22.299 --> 00:31:24.559
 so that many more people in our city,

00:31:25.379 --> 00:31:26.459
 in our circles,

00:31:27.000 --> 00:31:28.779
 would be celebrating the gospel too.

00:31:29.419 --> 00:31:30.759
 And we pray in Jesus' name.

00:31:31.299 --> 00:31:31.599
 Amen.

00:31:31.599 --> 00:31:31.719
 Amen.

00:31:34.419 --> 00:31:37.019
 Let's close our time singing together

00:31:37.019 --> 00:31:40.019
 from Psalm 130,

00:31:40.500 --> 00:31:43.059
 and let's stand to sing together.

00:31:43.059 --> 00:31:43.240
 Amen.