WEBVTT

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 Well we're diving right into the middle section of Luke's Gospel this morning and if we're unfamiliar with Luke there's a bit of a change of direction in his whole gospel there's a new energy and there's a new focus because Luke chapter 9 verse 51 marks the start of a journey for the Lord Jesus if you look there when the days drew near for him to be taken up Jesus set his face to go to Jerusalem.

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 And this journey to Jerusalem is a kind of constant theme really from this point really until the end of the Gospel of Luke and along the way people will come and listen to Jesus' road trip soundtrack as he travels along he'll hear them teach and preach and they'll either join him on the journey or they'll let him pass them by.

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 Luke punctuates his narrative for the next 10 chapters with little journey markers like verse 57 if you look there as they were going along the road.

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 And then chapter 10 verse 38 there's another one.

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 Now as they went on their way.

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 You see this is now all about this momentum forwards going with Jesus on this journey.

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 I've noticed in our passage there are words like go and going and follow and following repeated again and again.

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 Jesus is moving forwards on his mission on this journey and he calls people to join with him and to move with him and to go with him and to press on to journey and to follow.

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 There is this forward momentum in Luke.

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 And he wants movement from us.

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 He wants progress as we follow him.

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 But in our section today Jesus meets three characters three would be followers who are resisting this momentum.

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 There's a pull in another direction from them.

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 And in response Jesus makes a bold claim.

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 He claims that there is nothing as important as him.

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 And there is nothing as good as him.

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 In life there is no one who takes higher priority and nothing that deserves higher praise.

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 So we need to go in the direction of Jesus.

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 And not to resist that momentum as he calls us to follow him.

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 We're going to think about those two things.

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 Nothing is as important and nothing is as good as Jesus Christ.

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 We're looking at verses 57 to 62.

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 So the second paragraph.

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 Particularly.

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 Lots of things are important in life aren't they?

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 But nothing is as important as Jesus Christ to us of all.

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 And we see don't we three potential followers in this little chunk here.

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 And two of these potential followers want to come with Jesus.

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 But they have prior duties.

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 They have prior engagements.

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 Important things that they need to do.

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 And they want to settle before they follow Jesus.

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 Look at the guy in verse 59.

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 Jesus says follow me.

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 But he says Lord let me first go and bury my father.

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 And then there's the guy in verse 61 isn't there.

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 I will follow you Lord but let me first say farewell to everyone at my house.

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 In my home.

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 You see with both of those men or people.

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 The momentum is forward isn't it?

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 But there is this sense of hesitancy.

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 And of delay and of holding back.

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 You are important Lord but let me first go and do this.

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 Yes Lord you are important.

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 Forward is the right thing.

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 But I have to take a step backwards.

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 I am following but I need to look back just for this one thing.

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 They are people who hold back aren't they?

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 Because they don't see the importance of following Jesus.

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 And they have got other things that they feel are more important.

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 Now actually both of them have got pretty important things to do haven't they?

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 They have got important reasons to hold back maybe.

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 And it sounds a bit like Jesus is being a bit impatient.

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 And the guy who needs to bury his father.

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 Jesus says to him let the dead bury their own dead.

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 The one who wants to say goodbye to people at his home.

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 He says no one who looks back is fit for the kingdom of God.

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 Jesus is very clear isn't he?

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 I am more important than your father's burial.

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 I am more important than your family connections and your affections.

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 And if you don't agree with that then you are not fit for the kingdom of God.

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 It's brutal.

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 They are pretty important requests.

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 They are pretty good excuses it feels like.

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 The first one seems totally legit doesn't it?

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 Even in Jewish law.

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 To go and bury his father.

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 You can read in Deuteronomy about important responsibilities that families had.

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 To care for the elderly.

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 And to bury them in the right way.

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 And remember that Jesus himself has commanded that caring for elderly parents is an important duty.

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 If you were here a few Sunday mornings ago when Paul preached from Matthew 15.

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 Do you remember there were people who were getting through loopholes.

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 Man made loopholes in God's law.

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 To keep money back from elderly care.

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 They were using it on religious observance weren't they?

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 And they were saying to their parents listen it's okay.

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 Because what would have been given to you has been given to God.

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 And Jesus slams them for that.

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 He says no you're breaking the fifth commandment.

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 To honour your father and your mother.

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 And so if you follow Jesus.

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 This is something that he is going to direct you to do isn't it?

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 To care for the elderly.

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 And to look after your parents.

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 And to treat them with dignity.

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 And so is Jesus contradicting himself suddenly?

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 Why does Jesus seem to respond to this request of burying his father so insensitively?

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 Well this is a unique moment isn't it?

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 This is a moment where a comparison is being made.

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 And a question of priority is being asked.

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 Yes elderly care is a duty.

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 But it falls under the greater priority of following Jesus.

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 In fact following Jesus gives importance.

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 And meaning to the command to care for the elderly.

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 But the man is asking for permission to fulfil what he saw as a more important thing.

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 Before coming to the Lord Jesus isn't he?

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 He is prioritising this duty over the duty to follow Jesus.

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 And it is funny how Jesus answers isn't it?

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 If you look in verse 16.

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 Leave the dead to bury their own dead.

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 But as for you go and proclaim the kingdom of God.

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 Sounds like something out of a zombie movie.

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 Leave the dead to bury their own dead.

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 I think what he is saying there.

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 He is talking there about the spiritually dead.

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 Burying the physically dead.

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 He is saying.

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 Hang on a minute.

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 The task.

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 The job.

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 The priority.

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 The thing that you need to do.

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 The task of burying your father.

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 Can be left to.

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 And done perfectly well.

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 By others.

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 Who have not received the privilege.

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 Of knowing me and my message.

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 And non-believers.

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 He calls them the spiritually dead.

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 And what you should do now.

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 He says to the man.

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 Now that you've met me.

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 Is do something.

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 That only now.

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 Now you have the gift and ability to be able to do.

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 Which is to go and proclaim the kingdom of God.

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 In other words.

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 There are times.

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 When it's not wrong.

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 To let the spiritually dead.

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 As Jesus calls them.

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 Of non-believers.

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 Or the world.

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 Outside the church.

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 Do what they can do for themselves.

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 So as to have more time to do for them.

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 What they cannot do for themselves.

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 Now you have me.

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 You have a greater responsibility.

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 And a greater priority.

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 Jesus says.

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 Now let me try and illustrate this a little bit.

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 I think we've got a few doctors in this morning.

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 We've got a few nurses.

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 Haven't we?

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 I think we've even got a heart surgeon.

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 David Lefroy is in.

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 Our resident heart surgeon.

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 Now I am not certain about this.

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 I haven't spoken to David about this.

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 But I reckon there's a pretty good chance.

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 That David has never received a patient.

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 In his surgery.

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 And he's ready in his scrubs.

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 And all of that.

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 And just before.

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 Performing vital heart surgery.

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 Says to his patients.

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 Do you mind if I polish your shoes for you?

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 Would you like me to sing you a little song?

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 Would you like me to give you a little puppet show?

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 Or read you a bedtime story?

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 Those things are not wrong things to do are they?

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 They're great things to do.

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 But if that was me under the scalpel.

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 Just before the anesthetic took hold on me.

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 I'd want to say David.

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 Look.

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 Don't waste your time.

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 That is not what you are here for.

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 Get on and do the job.

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 That only you can do.

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 Be a surgeon.

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 Somebody once said that a surgeon doesn't waste time polishing his patient's shoes.

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 And with the unique gifts that he or she has.

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 There comes a new set of priorities.

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 Doesn't there?

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 As a patient comes in.

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 One after the other.

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 On the NHS I'm sure.

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 The priority is to get them operated on.

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 Isn't it?

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 And not to mess around with things that other people could be doing for them.

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 And so the man who delays here with some kind of sense of duty for the greater good of burying his father.

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 Doesn't understand the gift that he's been given.

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 As he meets Jesus.

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 He's been negligent of the more important thing now.

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 Because he's been given a greater duty and a greater priority.

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 And if he doesn't fulfil that duty.

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 He's even being false and negligent to his father isn't he?

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 Who he's so worried about.

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 Because he's ignored his father's most important need.

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 Which is to hear the gospel of the kingdom.

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 Jesus says now you know me.

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 I am more important.

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 And there is nothing as important as me.

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 And so your priorities have shifted around me and my message.

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 That's why all we seek to do as a church.

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 If you're a visitor today and you're kind of wondering what are we about.

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 What is this church about?

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 All we do is under the greater priority of proclaiming the kingdom of God.

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 That is what makes us tick.

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 That is what we're about.

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 All that we do is about that.

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 To bring glory to God and to tell people about him.

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 To make disciples of all nations.

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 Baptising them in the name of the Father, the Son and the Holy Spirit.

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 And to teach them to observe all that Jesus has taught.

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 That is Jesus' great commission to his church isn't it?

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 We recognise that the gift of the gospel.

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 Of having met with the Lord Jesus.

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 The message of God's kingdom through the Lord Jesus.

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 Is the only thing that the world does not have.

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 That we have.

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 And we've got to shift our priorities around that gift.

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 The message of the kingdom of God.

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 And of course we get involved don't we in things that the world does around us.

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 We feed homeless people.

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 We care for the elderly.

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 But we feed homeless people under that one ultimate priority.

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 And we care for the elderly and for the unborn.

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 Because of that one ultimate priority.

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 And when that ultimate priority is challenged by some other priority.

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 Whether it is a social convention.

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 Or popularity.

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 Or a political agenda.

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 We need to realise that we're doing the world a disservice.

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 And we're starting to neglect the one job.

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 And the one gift.

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 That we can offer.

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 That the world cannot.

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 And we might neglect it in favour of jobs.

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 That actually the world that non-believers can do.

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 And often better than we can.

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 We're not all called to become full-time mission reason evangelists.

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 Don't get me wrong.

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 That's not what I'm saying.

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 But in all of our lives.

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 Whatever we do.

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 It is with Jesus as the goal isn't it.

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 And Jesus is showing this man.

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 That in Christian discipleship.

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 And in following him.

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 The parameters and limits of our goals.

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 Become much more focused.

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 Don't they?

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 Jesus says.

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 Some things have greater priority.

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 And there is a fencing offer.

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 The priorities for us to pursue.

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 In what we do.

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 And why we do those things.

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 Whether it's changing a nappy.

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 Or running a home.

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 Or running a business.

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 Or studying.

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 Or doing your homework.

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 Anything we do.

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 Is all done for the glory of God.

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 And the proclamation of his kingdom.

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 Otherwise we're being false.

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 And we're being false to people's greatest needs.

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 And suddenly the surgeons are polishing shoes.

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 The man wants to follow in a way.

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 But he doesn't see the priority.

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 And if he really wanted to follow.

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 And tell the gospel.

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 He wouldn't wait until his audience had died.

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 Before he did that.

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 Would he?

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 What his father needs.

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 Is to hear Jesus' message.

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 Give him that thirst.

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 And live your life around him.

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 With that goal.

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 Because Jesus is more important.

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 It's similar with the third guy.

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 In verse 61 isn't it?

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 The one who wants to first say goodbye.

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 To his family.

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 Now we might spend a bit more time looking at him tonight.

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 Because I think there's a link with this third guy.

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 And Elisha.

00:15:28.319 --> 00:15:29.519
 In 1 Kings 19.

00:15:29.620 --> 00:15:30.679
 Who we'll look at tonight.

00:15:32.219 --> 00:15:34.860
 But just to say that he is a man with a double mind.

00:15:34.939 --> 00:15:35.219
 Isn't he?

00:15:35.240 --> 00:15:36.500
 He said he'll follow Jesus.

00:15:36.639 --> 00:15:39.620
 But he keeps looking back at a previous life.

00:15:39.719 --> 00:15:41.919
 At the things that he wants to be involved with.

00:15:42.319 --> 00:15:43.399
 Before he met Jesus.

00:15:44.559 --> 00:15:46.519
 To say goodbye to his household.

00:15:46.519 --> 00:15:48.879
 And in this culture.

00:15:49.039 --> 00:15:50.279
 What he's probably asking for.

00:15:50.419 --> 00:15:50.740
 Actually.

00:15:50.899 --> 00:15:54.220
 Is a succession of farewell dinner parties.

00:15:54.419 --> 00:15:56.360
 This isn't just a quick toodaloo.

00:15:56.460 --> 00:15:58.379
 This is a kind of a bigger thing.

00:15:59.120 --> 00:15:59.860
 Where often.

00:16:00.159 --> 00:16:01.299
 The leaving.

00:16:01.559 --> 00:16:02.439
 Would have been delayed.

00:16:02.679 --> 00:16:03.519
 And put off.

00:16:04.919 --> 00:16:06.500
 And so he's against the momentum.

00:16:06.500 --> 00:16:07.500
 And the priority.

00:16:10.079 --> 00:16:12.059
 And if you have to choose.

00:16:12.720 --> 00:16:14.139
 When push comes to shove.

00:16:14.139 --> 00:16:16.120
 Even the most important.

00:16:16.360 --> 00:16:17.059
 And sacred.

00:16:17.580 --> 00:16:18.500
 Social conventions.

00:16:18.819 --> 00:16:19.460
 And demands.

00:16:19.620 --> 00:16:20.120
 And duties.

00:16:21.360 --> 00:16:23.379
 Are not as important as Jesus.

00:16:23.580 --> 00:16:24.000
 And actually.

00:16:24.139 --> 00:16:24.519
 Jesus.

00:16:24.819 --> 00:16:26.519
 Is the one who gives them importance.

00:16:26.519 --> 00:16:27.399
 As we do them.

00:16:28.799 --> 00:16:29.559
 And all we do.

00:16:29.699 --> 00:16:30.919
 Is focus under him.

00:16:31.000 --> 00:16:31.799
 And is for him.

00:16:33.600 --> 00:16:34.439
 But secondly.

00:16:34.580 --> 00:16:35.439
 The reason for that.

00:16:35.559 --> 00:16:36.519
 Is not just.

00:16:37.039 --> 00:16:38.259
 Barefaced arrogance.

00:16:38.259 --> 00:16:39.019
 From Jesus.

00:16:39.519 --> 00:16:40.179
 He's not.

00:16:40.340 --> 00:16:41.980
 Just got a big ego here.

00:16:41.980 --> 00:16:44.300
 Nothing.

00:16:44.300 --> 00:16:45.920
 Is as important as Jesus.

00:16:46.100 --> 00:16:46.879
 And his message.

00:16:47.860 --> 00:16:48.259
 Because.

00:16:48.500 --> 00:16:48.860
 Secondly.

00:16:49.019 --> 00:16:49.320
 Nothing.

00:16:49.320 --> 00:16:50.940
 Is as good as Jesus.

00:16:52.420 --> 00:16:52.740
 Nothing.

00:16:52.899 --> 00:16:53.920
 Is as good as Jesus.

00:16:56.039 --> 00:16:57.460
 Just look at the first guy.

00:16:57.539 --> 00:16:58.340
 We haven't seen him.

00:16:58.360 --> 00:16:58.680
 Have we?

00:16:58.820 --> 00:17:00.000
 In verse 57.

00:17:01.019 --> 00:17:01.920
 He comes to Jesus.

00:17:02.960 --> 00:17:03.600
 And he says.

00:17:03.659 --> 00:17:04.700
 I will follow you.

00:17:04.759 --> 00:17:05.839
 Wherever you go.

00:17:07.079 --> 00:17:08.120
 Jesus responds.

00:17:08.319 --> 00:17:09.400
 Foxes have holes.

00:17:09.579 --> 00:17:10.819
 And birds have nests.

00:17:10.819 --> 00:17:12.339
 But the son of man.

00:17:12.460 --> 00:17:13.980
 Has nowhere to lay his head.

00:17:14.700 --> 00:17:15.899
 It's a great sales technique.

00:17:15.899 --> 00:17:16.359
 Isn't it?

00:17:16.419 --> 00:17:17.439
 Come and follow me.

00:17:17.539 --> 00:17:18.139
 And be homeless.

00:17:19.460 --> 00:17:20.559
 Come and follow me.

00:17:20.619 --> 00:17:21.759
 And you'll be worse off.

00:17:21.819 --> 00:17:22.679
 Than birds.

00:17:22.939 --> 00:17:23.679
 And animals.

00:17:24.779 --> 00:17:25.099
 So.

00:17:25.220 --> 00:17:26.119
 What are you waiting for?

00:17:26.179 --> 00:17:27.039
 Come and follow me.

00:17:28.319 --> 00:17:29.379
 And how can Jesus.

00:17:29.379 --> 00:17:30.579
 Still expect.

00:17:31.259 --> 00:17:32.019
 This guy.

00:17:32.119 --> 00:17:32.859
 To be interested.

00:17:34.500 --> 00:17:35.659
 And what kind of people.

00:17:35.659 --> 00:17:36.899
 Are going to join him.

00:17:37.000 --> 00:17:37.759
 In this world.

00:17:37.960 --> 00:17:38.599
 When he's saying.

00:17:38.759 --> 00:17:39.919
 You'll be destitute.

00:17:39.920 --> 00:17:40.700
 In this world.

00:17:42.940 --> 00:17:43.380
 Well.

00:17:43.539 --> 00:17:43.940
 They are.

00:17:44.039 --> 00:17:44.700
 The kind of people.

00:17:44.860 --> 00:17:46.060
 Who are looking for something.

00:17:46.240 --> 00:17:47.440
 Greater than this world.

00:17:47.539 --> 00:17:48.000
 Aren't they?

00:17:49.519 --> 00:17:51.100
 And Jesus is claiming.

00:17:51.100 --> 00:17:52.200
 With this guy here.

00:17:53.460 --> 00:17:55.120
 That he is worth having.

00:17:55.259 --> 00:17:56.100
 Even if you.

00:17:56.259 --> 00:17:57.640
 Can't have anything else.

00:17:59.080 --> 00:18:00.019
 Even if you.

00:18:00.200 --> 00:18:01.320
 Lose everything else.

00:18:03.000 --> 00:18:03.680
 Even if.

00:18:03.840 --> 00:18:04.400
 With him.

00:18:04.519 --> 00:18:05.560
 You've got no place.

00:18:05.560 --> 00:18:06.259
 To lay your head.

00:18:06.380 --> 00:18:07.000
 In this world.

00:18:07.000 --> 00:18:10.039
 Luke gives us.

00:18:10.220 --> 00:18:10.640
 Some clues.

00:18:10.740 --> 00:18:11.279
 To show us.

00:18:11.359 --> 00:18:12.059
 That there is something.

00:18:12.380 --> 00:18:13.660
 Stunning about Jesus.

00:18:13.940 --> 00:18:14.819
 And where he is.

00:18:14.920 --> 00:18:15.960
 Taking his people.

00:18:17.480 --> 00:18:18.019
 We know.

00:18:18.180 --> 00:18:18.519
 In Luke.

00:18:18.599 --> 00:18:19.980
 That Jesus is in Galilee.

00:18:20.220 --> 00:18:20.940
 In the north.

00:18:21.099 --> 00:18:22.240
 And he's heading.

00:18:22.380 --> 00:18:23.059
 On this journey.

00:18:23.180 --> 00:18:23.859
 To Jerusalem.

00:18:23.859 --> 00:18:24.640
 In the south.

00:18:24.700 --> 00:18:25.220
 Isn't he?

00:18:26.299 --> 00:18:27.099
 But Luke's.

00:18:27.099 --> 00:18:27.900
 Original readers.

00:18:28.079 --> 00:18:28.720
 Would know.

00:18:28.920 --> 00:18:29.660
 That Jerusalem.

00:18:30.660 --> 00:18:31.460
 Is loaded.

00:18:31.700 --> 00:18:33.059
 With historical.

00:18:33.420 --> 00:18:34.099
 And theological.

00:18:34.099 --> 00:18:35.759
 And metaphorical.

00:18:35.980 --> 00:18:36.899
 And emotional.

00:18:37.179 --> 00:18:37.859
 Significance.

00:18:38.319 --> 00:18:38.719
 It's like.

00:18:38.839 --> 00:18:39.480
 If we say.

00:18:40.039 --> 00:18:41.199
 Downing Street.

00:18:41.859 --> 00:18:43.199
 Or Buckingham Palace.

00:18:44.539 --> 00:18:45.259
 And Jerusalem.

00:18:45.259 --> 00:18:46.059
 Is a place.

00:18:46.059 --> 00:18:46.919
 That means.

00:18:46.919 --> 00:18:48.119
 Something more.

00:18:48.279 --> 00:18:48.839
 Than just.

00:18:49.099 --> 00:18:50.359
 A physical place.

00:18:51.740 --> 00:18:52.259
 And this.

00:18:52.259 --> 00:18:53.199
 Isn't just.

00:18:53.419 --> 00:18:54.159
 A literal.

00:18:54.419 --> 00:18:54.819
 Journey.

00:18:56.639 --> 00:18:57.500
 This isn't.

00:18:57.500 --> 00:18:57.799
 Just.

00:18:57.959 --> 00:18:58.199
 Jesus.

00:18:58.339 --> 00:18:58.919
 Calling people.

00:18:59.059 --> 00:18:59.659
 On a nice trip.

00:18:59.759 --> 00:19:00.319
 Down south.

00:19:00.439 --> 00:19:00.779
 For some.

00:19:00.939 --> 00:19:01.519
 Warmer weather.

00:19:01.519 --> 00:19:03.319
 As they go.

00:19:03.319 --> 00:19:04.359
 On a literal.

00:19:04.359 --> 00:19:04.839
 Road.

00:19:04.839 --> 00:19:05.599
 To the literal.

00:19:05.599 --> 00:19:06.000
 Place.

00:19:06.180 --> 00:19:06.819
 Jerusalem.

00:19:07.379 --> 00:19:08.160
 They are going.

00:19:08.160 --> 00:19:08.579
 On a.

00:19:08.579 --> 00:19:09.859
 Theological.

00:19:10.920 --> 00:19:12.119
 And spiritual.

00:19:12.119 --> 00:19:12.680
 Road.

00:19:13.400 --> 00:19:14.460
 To a place.

00:19:14.559 --> 00:19:15.799
 With spiritual.

00:19:15.940 --> 00:19:16.740
 Significance.

00:19:17.900 --> 00:19:18.680
 And so.

00:19:18.799 --> 00:19:19.519
 He claims.

00:19:19.619 --> 00:19:20.299
 A greater.

00:19:20.799 --> 00:19:21.319
 Priority.

00:19:22.299 --> 00:19:23.139
 Because his.

00:19:23.240 --> 00:19:23.599
 Followers.

00:19:23.700 --> 00:19:24.139
 Are going.

00:19:24.259 --> 00:19:24.639
 With him.

00:19:24.859 --> 00:19:25.319
 Somewhere.

00:19:27.220 --> 00:19:27.859
 That has.

00:19:27.920 --> 00:19:28.500
 A greater.

00:19:28.500 --> 00:19:29.379
 Significance.

00:19:29.460 --> 00:19:30.160
 Than a place.

00:19:30.240 --> 00:19:30.559
 In this.

00:19:30.700 --> 00:19:31.099
 World.

00:19:31.519 --> 00:19:31.879
 World.

00:19:31.879 --> 00:19:32.200
 World.

00:19:32.200 --> 00:19:32.200


00:19:32.200 --> 00:19:32.200


00:19:33.200 --> 00:19:33.960
 Somewhere.

00:19:34.599 --> 00:19:35.819
 Up until now.

00:19:36.079 --> 00:19:36.639
 Pictures.

00:19:37.220 --> 00:19:37.400
 And.

00:19:37.940 --> 00:19:38.619
 Metaphors.

00:19:38.779 --> 00:19:39.519
 And theology.

00:19:39.799 --> 00:19:40.420
 In the scriptures.

00:19:40.799 --> 00:19:41.480
 Have helped them.

00:19:41.559 --> 00:19:42.359
 To understand.

00:19:44.639 --> 00:19:45.359
 Somewhere.

00:19:45.720 --> 00:19:46.539
 With someone.

00:19:46.859 --> 00:19:47.200
 Who is.

00:19:47.339 --> 00:19:47.819
 Who is.

00:19:48.420 --> 00:19:49.180
 Greater than.

00:19:49.319 --> 00:19:49.639
 Anything.

00:19:49.779 --> 00:19:50.379
 That this world.

00:19:50.460 --> 00:19:51.180
 Has ever seen.

00:19:53.119 --> 00:19:53.859
 Because.

00:19:54.019 --> 00:19:54.480
 Actually.

00:19:54.599 --> 00:19:54.740
 The.

00:19:54.920 --> 00:19:55.619
 Physical.

00:19:55.619 --> 00:19:56.200
 City.

00:19:56.200 --> 00:19:57.019
 Of Jerusalem.

00:19:57.019 --> 00:19:57.420
 Is.

00:19:57.420 --> 00:19:57.700
 Is.

00:19:57.700 --> 00:19:58.059
 Not.

00:19:58.160 --> 00:19:58.619
 The final.

00:19:58.619 --> 00:19:59.339
 Destination.

00:19:59.339 --> 00:20:01.359
 As.

00:20:01.459 --> 00:20:01.659
 Jesus.

00:20:01.819 --> 00:20:02.099
 Calls.

00:20:02.159 --> 00:20:02.379
 People.

00:20:02.379 --> 00:20:03.279
 To follow him.

00:20:03.599 --> 00:20:04.619
 To Jerusalem.

00:20:05.659 --> 00:20:06.159
 That.

00:20:06.259 --> 00:20:06.720
 That place.

00:20:06.799 --> 00:20:07.099
 Actually.

00:20:07.199 --> 00:20:07.500
 Is not.

00:20:07.579 --> 00:20:07.939
 Is not.

00:20:07.939 --> 00:20:08.379
 Where he's.

00:20:08.419 --> 00:20:08.899
 Leading them.

00:20:09.439 --> 00:20:09.799
 The end.

00:20:09.839 --> 00:20:10.559
 Is somewhere else.

00:20:10.619 --> 00:20:10.819
 Look.

00:20:10.819 --> 00:20:11.220
 Look again.

00:20:11.259 --> 00:20:12.039
 At verse 51.

00:20:12.199 --> 00:20:12.619
 And have a look.

00:20:12.699 --> 00:20:13.000
 A bit more.

00:20:13.079 --> 00:20:13.480
 Closely.

00:20:13.559 --> 00:20:14.079
 This time.

00:20:14.079 --> 00:20:16.359
 Jesus.

00:20:16.359 --> 00:20:16.439
 Jesus.

00:20:16.639 --> 00:20:17.460
 Sets his face.

00:20:17.460 --> 00:20:17.960
 Towards.

00:20:17.960 --> 00:20:18.599
 Jerusalem.

00:20:19.339 --> 00:20:19.839
 When.

00:20:21.039 --> 00:20:22.220
 When the days.

00:20:22.339 --> 00:20:23.019
 Drew near.

00:20:23.220 --> 00:20:23.679
 For him.

00:20:23.799 --> 00:20:25.259
 To be taken up.

00:20:27.419 --> 00:20:27.980
 Jesus.

00:20:28.220 --> 00:20:28.740
 Journey.

00:20:29.039 --> 00:20:29.779
 To Jerusalem.

00:20:29.919 --> 00:20:30.259
 Actually.

00:20:30.419 --> 00:20:30.899
 Jerusalem.

00:20:31.139 --> 00:20:31.199
 Is.

00:20:31.259 --> 00:20:31.659
 Is not.

00:20:31.799 --> 00:20:32.359
 The end point.

00:20:32.439 --> 00:20:32.659
 Is it.

00:20:32.699 --> 00:20:32.819
 That.

00:20:32.879 --> 00:20:33.399
 That's the kind of.

00:20:33.500 --> 00:20:34.279
 Stopping point.

00:20:36.199 --> 00:20:36.939
 To him.

00:20:37.039 --> 00:20:37.359
 Being.

00:20:37.679 --> 00:20:38.559
 Taken up.

00:20:39.599 --> 00:20:40.539
 Beyond the world.

00:20:40.619 --> 00:20:41.299
 As we know it.

00:20:42.299 --> 00:20:42.720
 Via.

00:20:42.859 --> 00:20:43.299
 Jerusalem.

00:20:45.039 --> 00:20:46.099
 To journey.

00:20:46.099 --> 00:20:46.599
 With him.

00:20:46.720 --> 00:20:47.039
 Will mean.

00:20:47.240 --> 00:20:48.179
 Starting out.

00:20:48.279 --> 00:20:48.859
 On a road.

00:20:49.039 --> 00:20:49.599
 That doesn't.

00:20:49.720 --> 00:20:50.259
 Just lead.

00:20:50.339 --> 00:20:50.799
 To a better.

00:20:50.980 --> 00:20:51.299
 Place.

00:20:51.419 --> 00:20:52.299
 In this world.

00:20:53.559 --> 00:20:54.619
 But it leads.

00:20:54.720 --> 00:20:55.339
 To a better.

00:20:55.339 --> 00:20:55.740
 World.

00:20:55.960 --> 00:20:56.359
 Altogether.

00:20:58.059 --> 00:20:58.779
 Where his.

00:20:58.899 --> 00:20:59.220
 Followers.

00:20:59.299 --> 00:20:59.480
 Will.

00:20:59.559 --> 00:21:00.159
 Will give up.

00:21:00.159 --> 00:21:01.179
 On this world.

00:21:01.279 --> 00:21:01.679
 As their.

00:21:01.759 --> 00:21:02.500
 Ultimate home.

00:21:03.500 --> 00:21:04.059
 And be led.

00:21:04.139 --> 00:21:05.139
 To a new world.

00:21:06.299 --> 00:21:06.980
 Where his.

00:21:07.039 --> 00:21:07.339
 Followers.

00:21:07.379 --> 00:21:07.639
 Will be.

00:21:07.879 --> 00:21:08.359
 Travelers.

00:21:08.439 --> 00:21:08.960
 With no.

00:21:09.079 --> 00:21:09.419
 Place.

00:21:09.480 --> 00:21:09.859
 To really.

00:21:10.000 --> 00:21:10.500
 Settle down.

00:21:10.579 --> 00:21:11.159
 In this world.

00:21:11.319 --> 00:21:11.819
 As it is.

00:21:11.819 --> 00:21:12.779
 This side of heaven.

00:21:12.779 --> 00:21:14.759
 It will feel a bit like.

00:21:14.819 --> 00:21:15.440
 You're never really.

00:21:15.440 --> 00:21:16.279
 At home here.

00:21:17.599 --> 00:21:18.240
 Where even.

00:21:18.460 --> 00:21:18.940
 Foxes.

00:21:19.019 --> 00:21:19.480
 And birds.

00:21:19.539 --> 00:21:20.119
 And animals.

00:21:20.119 --> 00:21:20.799
 Will feel.

00:21:20.799 --> 00:21:22.180
 More part of the furniture.

00:21:22.180 --> 00:21:22.839
 In this world.

00:21:22.940 --> 00:21:23.460
 Than you do.

00:21:25.139 --> 00:21:26.200
 Where this world.

00:21:26.299 --> 00:21:26.639
 Will become.

00:21:26.799 --> 00:21:27.379
 A purely.

00:21:27.799 --> 00:21:28.399
 Transitional.

00:21:28.639 --> 00:21:29.000
 Place.

00:21:29.399 --> 00:21:29.920
 This world.

00:21:30.059 --> 00:21:30.399
 And this.

00:21:30.660 --> 00:21:31.059
 Life.

00:21:32.180 --> 00:21:32.819
 With its.

00:21:32.920 --> 00:21:33.279
 Pain.

00:21:33.420 --> 00:21:33.819
 And with its.

00:21:34.039 --> 00:21:34.480
 Frustration.

00:21:34.740 --> 00:21:35.379
 And with its.

00:21:35.539 --> 00:21:35.940
 Death.

00:21:35.940 --> 00:21:36.059
 Life.

00:21:37.420 --> 00:21:38.299
 This life.

00:21:38.380 --> 00:21:38.880
 As it is.

00:21:38.880 --> 00:21:39.200
 Will.

00:21:39.420 --> 00:21:40.000
 Simply become.

00:21:40.160 --> 00:21:40.860
 A drop off.

00:21:41.000 --> 00:21:41.360
 Point.

00:21:42.380 --> 00:21:42.960
 A stop off.

00:21:43.019 --> 00:21:43.340
 Point.

00:21:44.759 --> 00:21:45.279
 And we will.

00:21:45.360 --> 00:21:45.799
 Desire.

00:21:45.980 --> 00:21:46.680
 A person.

00:21:46.920 --> 00:21:47.100
 Who.

00:21:47.519 --> 00:21:47.960
 Leads us.

00:21:48.039 --> 00:21:48.680
 To a place.

00:21:48.860 --> 00:21:49.180
 That is.

00:21:49.299 --> 00:21:50.039
 Even better.

00:21:50.180 --> 00:21:50.860
 Than the best.

00:21:50.980 --> 00:21:51.580
 That this world.

00:21:51.680 --> 00:21:52.360
 Can give us.

00:21:54.740 --> 00:21:55.539
 A Puritan.

00:21:55.660 --> 00:21:56.000
 Pastor.

00:21:56.120 --> 00:21:56.960
 Nathaniel Vincent.

00:21:56.960 --> 00:21:57.799
 Was thrown out.

00:21:57.840 --> 00:21:58.120
 Of his.

00:21:58.240 --> 00:21:58.559
 Parish.

00:21:58.640 --> 00:21:59.059
 Church.

00:21:59.180 --> 00:22:00.500
 In 1662.

00:22:00.680 --> 00:22:01.279
 Along with many.

00:22:01.279 --> 00:22:01.840
 Other pastors.

00:22:01.840 --> 00:22:02.340
 In the.

00:22:02.340 --> 00:22:02.900
 Great.

00:22:02.980 --> 00:22:03.519
 Objection.

00:22:03.620 --> 00:22:03.900
 For his.

00:22:04.019 --> 00:22:04.380
 Faith.

00:22:04.380 --> 00:22:05.600
 And he was put.

00:22:05.720 --> 00:22:06.240
 In prison.

00:22:06.440 --> 00:22:07.260
 Several times.

00:22:07.360 --> 00:22:07.660
 For his.

00:22:07.740 --> 00:22:08.060
 Faith.

00:22:09.080 --> 00:22:09.820
 He suffered.

00:22:10.260 --> 00:22:10.980
 Poor health.

00:22:11.080 --> 00:22:11.860
 He was moved.

00:22:11.980 --> 00:22:12.720
 From house.

00:22:13.140 --> 00:22:13.740
 To house.

00:22:13.900 --> 00:22:14.960
 And on the face of it.

00:22:15.720 --> 00:22:16.540
 He had nowhere.

00:22:16.740 --> 00:22:17.300
 Permanent.

00:22:17.440 --> 00:22:18.180
 To lay his head.

00:22:18.240 --> 00:22:19.620
 He had a pretty dreadful life.

00:22:19.700 --> 00:22:19.960
 Really.

00:22:20.060 --> 00:22:20.880
 Humanly speaking.

00:22:22.180 --> 00:22:22.980
 But he once.

00:22:23.140 --> 00:22:23.620
 Compared.

00:22:23.900 --> 00:22:24.660
 The desires.

00:22:24.820 --> 00:22:25.280
 Of people.

00:22:25.400 --> 00:22:26.380
 Who've never met.

00:22:26.380 --> 00:22:27.180
 The Lord Jesus.

00:22:28.580 --> 00:22:29.520
 And the desires.

00:22:29.520 --> 00:22:30.040
 Of people.

00:22:30.240 --> 00:22:31.260
 Who now know him.

00:22:31.420 --> 00:22:32.140
 And love him.

00:22:33.300 --> 00:22:33.960
 He says.

00:22:33.960 --> 00:22:35.640
 Someone who doesn't know Jesus.

00:22:36.380 --> 00:22:38.140
 When he comes to die.

00:22:39.180 --> 00:22:40.340
 Will choose.

00:22:40.640 --> 00:22:41.079
 Heaven.

00:22:41.240 --> 00:22:42.360
 Over hell.

00:22:43.480 --> 00:22:44.460
 And that's often.

00:22:44.620 --> 00:22:45.319
 The reason given.

00:22:45.440 --> 00:22:45.700
 Isn't it?

00:22:45.740 --> 00:22:46.600
 To trust Jesus.

00:22:46.680 --> 00:22:48.019
 So you don't go to hell.

00:22:48.059 --> 00:22:48.740
 And that's right.

00:22:50.000 --> 00:22:50.840
 And most people.

00:22:51.019 --> 00:22:51.579
 Obviously.

00:22:51.740 --> 00:22:52.460
 Prefer that.

00:22:52.579 --> 00:22:53.640
 It's an easy choice.

00:22:53.700 --> 00:22:54.079
 Isn't it?

00:22:54.299 --> 00:22:54.860
 Choosing.

00:22:55.100 --> 00:22:55.460
 Heaven.

00:22:55.600 --> 00:22:56.259
 Over hell.

00:22:56.680 --> 00:22:57.680
 But Vincent said.

00:22:57.680 --> 00:22:59.400
 That there must be more than that.

00:23:00.799 --> 00:23:02.360
 Someone who doesn't know Jesus.

00:23:02.359 --> 00:23:03.399
 prefers heaven.

00:23:03.399 --> 00:23:04.199
 Over hell.

00:23:04.759 --> 00:23:07.179
 But someone who does know Jesus.

00:23:08.000 --> 00:23:09.839
 Even prefers heaven.

00:23:09.979 --> 00:23:11.139
 Over earth.

00:23:12.759 --> 00:23:14.439
 If Christ is ours.

00:23:14.519 --> 00:23:15.740
 Then all is ours.

00:23:15.799 --> 00:23:16.299
 He says.

00:23:17.419 --> 00:23:18.599
 He is better.

00:23:18.719 --> 00:23:19.779
 Even than the best.

00:23:19.859 --> 00:23:20.899
 That earth has to offer.

00:23:20.900 --> 00:23:23.960
 And so this journey.

00:23:23.960 --> 00:23:25.200
 That we take with Jesus.

00:23:25.200 --> 00:23:26.960
 It's not just about avoiding hell.

00:23:28.220 --> 00:23:29.340
 But this journey.

00:23:29.540 --> 00:23:30.519
 Leads us somewhere.

00:23:30.700 --> 00:23:31.940
 Even better than earth.

00:23:33.120 --> 00:23:34.720
 Better than the best.

00:23:34.820 --> 00:23:35.420
 That we can get.

00:23:35.540 --> 00:23:36.400
 From this world.

00:23:36.440 --> 00:23:37.019
 As it is.

00:23:38.660 --> 00:23:39.680
 And just flick back with me.

00:23:39.740 --> 00:23:40.620
 To Luke 9.

00:23:40.740 --> 00:23:41.360
 23.

00:23:41.359 --> 00:23:46.579
 Jesus has already been calling people.

00:23:46.579 --> 00:23:47.439
 To follow him.

00:23:47.799 --> 00:23:49.659
 Before he sets out on his journey.

00:23:50.799 --> 00:23:51.719
 And he says.

00:23:52.000 --> 00:23:52.779
 In chapter 9.

00:23:52.819 --> 00:23:53.399
 Verse 23.

00:23:53.519 --> 00:23:55.019
 If anyone would come after me.

00:23:55.179 --> 00:23:56.719
 Let him deny himself.

00:23:57.679 --> 00:23:59.059
 And take up his cross.

00:23:59.159 --> 00:24:00.240
 Daily and follow me.

00:24:01.339 --> 00:24:03.619
 For whoever would save his life.

00:24:04.339 --> 00:24:05.439
 Would lose it.

00:24:05.440 --> 00:24:09.799
 But whoever loses his life.

00:24:09.860 --> 00:24:10.440
 For my sake.

00:24:10.519 --> 00:24:11.380
 Will save it.

00:24:12.700 --> 00:24:13.559
 And the question.

00:24:13.779 --> 00:24:14.340
 You've got to ask.

00:24:14.440 --> 00:24:14.720
 Isn't it.

00:24:15.120 --> 00:24:16.600
 With these doubters.

00:24:16.759 --> 00:24:17.620
 And these delayers.

00:24:17.740 --> 00:24:18.200
 And somebody.

00:24:18.380 --> 00:24:19.880
 Who's just heard him say that.

00:24:19.940 --> 00:24:21.500
 Who would take up an offer like this.

00:24:21.559 --> 00:24:23.539
 Who would follow Jesus like this.

00:24:23.580 --> 00:24:25.220
 Who would take up their cross.

00:24:25.299 --> 00:24:25.600
 Daily.

00:24:25.759 --> 00:24:26.940
 And lose their life.

00:24:27.420 --> 00:24:28.180
 For this Jesus.

00:24:28.360 --> 00:24:29.240
 To go on this journey.

00:24:29.660 --> 00:24:31.519
 Not just to give up this world.

00:24:31.779 --> 00:24:32.440
 As it is.

00:24:32.920 --> 00:24:34.460
 But to give up their own life.

00:24:34.460 --> 00:24:34.579
 Life.

00:24:35.220 --> 00:24:36.220
 What kind of a person.

00:24:36.220 --> 00:24:36.900
 Would do that.

00:24:39.120 --> 00:24:40.360
 Well it's the kind of person.

00:24:40.360 --> 00:24:41.700
 Who is looking for something.

00:24:41.860 --> 00:24:43.220
 Not just better than this world.

00:24:45.019 --> 00:24:47.100
 For someone who finds Jesus.

00:24:47.319 --> 00:24:48.180
 And realises it.

00:24:48.539 --> 00:24:49.140
 Realises it.

00:24:49.200 --> 00:24:50.779
 That he is giving us something.

00:24:50.940 --> 00:24:52.920
 Even better than life itself.

00:24:54.819 --> 00:24:56.819
 Where nothing is as good as him.

00:24:57.059 --> 00:24:58.180
 Not even life.

00:25:00.980 --> 00:25:02.340
 That's what he goes on to say.

00:25:02.400 --> 00:25:02.680
 Isn't it.

00:25:02.720 --> 00:25:03.460
 In chapter 9.

00:25:03.539 --> 00:25:04.180
 Whoever would.

00:25:04.460 --> 00:25:05.660
 Save his life.

00:25:05.779 --> 00:25:06.600
 Will lose it.

00:25:07.079 --> 00:25:09.000
 But whoever loses his life.

00:25:09.140 --> 00:25:10.039
 For my sake.

00:25:10.140 --> 00:25:11.799
 Whoever chooses me.

00:25:11.880 --> 00:25:12.759
 Over life.

00:25:13.620 --> 00:25:15.039
 Whoever sees me.

00:25:15.120 --> 00:25:16.519
 As more important.

00:25:16.660 --> 00:25:18.160
 And as better as life.

00:25:19.100 --> 00:25:20.799
 Will save their life.

00:25:23.600 --> 00:25:24.600
 David Livingstone.

00:25:24.740 --> 00:25:25.860
 Was a missionary to Africa.

00:25:26.039 --> 00:25:27.200
 In the 1800s.

00:25:27.500 --> 00:25:27.759
 And he.

00:25:27.840 --> 00:25:28.579
 He spoke.

00:25:28.660 --> 00:25:30.100
 After some of his missionary trips.

00:25:30.220 --> 00:25:30.900
 To students.

00:25:30.900 --> 00:25:31.640
 At Cambridge University.

00:25:31.640 --> 00:25:32.240
 At Cambridge University.

00:25:32.240 --> 00:25:34.180
 And he wanted to encourage them.

00:25:34.280 --> 00:25:35.980
 To go out on trips as well.

00:25:37.080 --> 00:25:38.900
 And he kept using the phrase.

00:25:39.080 --> 00:25:41.140
 It was about leaving the benefits.

00:25:41.140 --> 00:25:42.200
 Of England behind.

00:25:42.600 --> 00:25:44.200
 It was about trying to get them.

00:25:44.200 --> 00:25:45.340
 To see the glory.

00:25:45.340 --> 00:25:46.740
 Of serving the Lord Jesus.

00:25:47.460 --> 00:25:49.080
 And leaving comfort behind.

00:25:49.079 --> 00:25:51.759
 And he speaks about what it means.

00:25:51.759 --> 00:25:53.240
 To sacrifice things.

00:25:53.240 --> 00:25:54.460
 To serve Christ.

00:25:54.460 --> 00:25:55.220
 Which is what.

00:25:55.220 --> 00:25:58.159
 The Lord Jesus is asking these people to do.

00:25:58.240 --> 00:25:58.740
 Isn't it.

00:25:58.740 --> 00:26:01.920
 It's a bit of a long section.

00:26:02.019 --> 00:26:02.960
 But it's worth reading.

00:26:03.500 --> 00:26:05.759
 In one of his biographies.

00:26:05.859 --> 00:26:06.220
 He says.

00:26:06.299 --> 00:26:07.279
 For my own part.

00:26:07.359 --> 00:26:08.960
 I've never ceased to rejoice.

00:26:09.519 --> 00:26:11.240
 That God has appointed me.

00:26:11.319 --> 00:26:12.440
 To such an office.

00:26:13.720 --> 00:26:15.799
 People talk of the sacrifice.

00:26:15.799 --> 00:26:16.740
 That I've made.

00:26:16.819 --> 00:26:18.839
 In spending so much of my life.

00:26:18.839 --> 00:26:19.400
 In Africa.

00:26:20.660 --> 00:26:21.859
 It's a sacrifice.

00:26:21.859 --> 00:26:24.660
 Which brings its own blessed reward.

00:26:25.500 --> 00:26:26.880
 In healthful activity.

00:26:26.880 --> 00:26:28.780
 The consciousness of doing good.

00:26:29.220 --> 00:26:29.940
 Peace of mind.

00:26:30.020 --> 00:26:30.860
 And a bright hope.

00:26:30.920 --> 00:26:32.300
 Of a glorious destiny.

00:26:33.660 --> 00:26:35.000
 So in such a view.

00:26:35.060 --> 00:26:35.600
 He says.

00:26:35.740 --> 00:26:37.080
 Away with the word.

00:26:38.260 --> 00:26:39.640
 Away with such a thought.

00:26:41.100 --> 00:26:42.540
 It is emphatically.

00:26:42.740 --> 00:26:44.140
 No sacrifice.

00:26:44.420 --> 00:26:44.820
 He says.

00:26:45.620 --> 00:26:46.580
 Say rather.

00:26:46.700 --> 00:26:47.420
 It's a privilege.

00:26:48.220 --> 00:26:49.180
 When anxiety.

00:26:49.180 --> 00:26:49.900
 And sickness.

00:26:50.160 --> 00:26:50.660
 And suffering.

00:26:50.880 --> 00:26:51.100
 Come.

00:26:51.240 --> 00:26:51.820
 Or danger.

00:26:51.960 --> 00:26:52.680
 Now and then.

00:26:53.680 --> 00:26:54.660
 With a foregoing.

00:26:54.840 --> 00:26:56.360
 Of the common conveniences.

00:26:56.359 --> 00:26:57.339
 And the charities.

00:26:57.339 --> 00:26:58.279
 Of this life.

00:26:58.859 --> 00:27:00.139
 May make me pause.

00:27:00.919 --> 00:27:02.079
 And cause my spirit.

00:27:02.199 --> 00:27:02.679
 To waver.

00:27:03.059 --> 00:27:03.859
 And my soul.

00:27:03.939 --> 00:27:04.500
 To sink.

00:27:05.199 --> 00:27:06.559
 But it's only for a moment.

00:27:07.699 --> 00:27:08.500
 And all these.

00:27:08.539 --> 00:27:08.919
 Are nothing.

00:27:09.019 --> 00:27:09.740
 When compared.

00:27:09.859 --> 00:27:10.519
 With the glory.

00:27:10.639 --> 00:27:11.599
 That shall be revealed.

00:27:11.839 --> 00:27:13.179
 In and for us.

00:27:13.879 --> 00:27:14.259
 No.

00:27:14.919 --> 00:27:16.500
 I never made a sacrifice.

00:27:18.500 --> 00:27:19.359
 But was.

00:27:19.699 --> 00:27:20.099
 Livingston.

00:27:20.259 --> 00:27:20.519
 Right.

00:27:20.639 --> 00:27:21.359
 To say that.

00:27:22.039 --> 00:27:23.439
 I never made a sacrifice.

00:27:23.440 --> 00:27:24.500
 It was a hard life.

00:27:24.500 --> 00:27:24.900
 For him.

00:27:25.840 --> 00:27:26.460
 He suffered.

00:27:28.059 --> 00:27:29.360
 He didn't delay.

00:27:29.600 --> 00:27:30.740
 And he didn't hold back.

00:27:30.820 --> 00:27:31.640
 And he didn't look back.

00:27:31.720 --> 00:27:32.539
 And he went forward.

00:27:32.700 --> 00:27:33.200
 With Jesus.

00:27:33.720 --> 00:27:34.779
 And he had no place.

00:27:34.820 --> 00:27:35.660
 To lay his head.

00:27:37.100 --> 00:27:38.180
 He went with Jesus.

00:27:38.259 --> 00:27:38.900
 The one who says.

00:27:38.980 --> 00:27:39.240
 Whoever.

00:27:39.720 --> 00:27:40.380
 Comes after me.

00:27:40.420 --> 00:27:41.620
 Should take up his cross.

00:27:42.279 --> 00:27:43.240
 And die to self.

00:27:43.340 --> 00:27:43.640
 And have.

00:27:43.960 --> 00:27:45.160
 No place in this world.

00:27:45.660 --> 00:27:47.120
 Where animals are better off.

00:27:47.259 --> 00:27:48.120
 Than you may be.

00:27:49.279 --> 00:27:50.480
 And to let go of this world.

00:27:50.559 --> 00:27:52.120
 And to even let go of life.

00:27:52.119 --> 00:27:52.939
 Is that right?

00:27:53.059 --> 00:27:53.919
 No sacrifice?

00:27:56.139 --> 00:27:56.719
 Of course.

00:27:56.819 --> 00:27:57.459
 It's not wrong.

00:27:57.539 --> 00:27:58.199
 To acknowledge.

00:27:58.339 --> 00:27:58.699
 Suffering.

00:27:58.799 --> 00:27:59.539
 As he does.

00:28:00.919 --> 00:28:01.759
 But Jesus.

00:28:01.959 --> 00:28:02.899
 Is telling us here.

00:28:02.979 --> 00:28:03.199
 Isn't he.

00:28:03.219 --> 00:28:04.019
 That ultimately.

00:28:04.219 --> 00:28:04.779
 If we think.

00:28:04.859 --> 00:28:06.199
 That the Christian life.

00:28:06.859 --> 00:28:08.139
 And following Jesus.

00:28:08.319 --> 00:28:09.939
 Is a life of loss.

00:28:10.959 --> 00:28:12.159
 Rather than gain.

00:28:13.199 --> 00:28:13.739
 Then we.

00:28:13.759 --> 00:28:14.779
 We just don't get it.

00:28:14.819 --> 00:28:15.159
 Do we?

00:28:16.359 --> 00:28:17.799
 And we dishonor him.

00:28:19.379 --> 00:28:19.919
 He's saying.

00:28:19.920 --> 00:28:21.220
 Even if you.

00:28:21.420 --> 00:28:22.740
 Have to lose your life.

00:28:22.860 --> 00:28:23.460
 Even if you.

00:28:23.759 --> 00:28:24.539
 Lose everything.

00:28:25.440 --> 00:28:26.900
 If you have me.

00:28:27.140 --> 00:28:28.279
 You have everything.

00:28:29.480 --> 00:28:30.759
 And you've saved your life.

00:28:33.380 --> 00:28:34.720
 As we close this morning.

00:28:34.920 --> 00:28:35.900
 We have to recognise.

00:28:36.019 --> 00:28:36.380
 Don't we?

00:28:36.640 --> 00:28:37.680
 What Jesus Christ.

00:28:37.779 --> 00:28:38.640
 Is claiming here.

00:28:40.539 --> 00:28:41.420
 He is saying.

00:28:41.560 --> 00:28:42.340
 I am not somebody.

00:28:42.460 --> 00:28:43.779
 That you can relativise.

00:28:44.920 --> 00:28:45.660
 I can't be.

00:28:45.820 --> 00:28:46.640
 One of the many.

00:28:46.640 --> 00:28:47.200
 Tunes.

00:28:47.340 --> 00:28:47.980
 That you can play.

00:28:48.100 --> 00:28:49.180
 On your journey of life.

00:28:49.240 --> 00:28:49.940
 As and when you.

00:28:50.120 --> 00:28:50.860
 Feel like it.

00:28:51.800 --> 00:28:52.700
 Jesus demands.

00:28:53.300 --> 00:28:53.740
 Exclusivity.

00:28:55.160 --> 00:28:55.840
 And he.

00:28:55.980 --> 00:28:56.900
 And his message.

00:28:57.460 --> 00:28:57.860
 Are.

00:28:58.120 --> 00:28:58.880
 So good.

00:28:58.980 --> 00:29:00.180
 They are too good.

00:29:00.259 --> 00:29:00.920
 To neglect.

00:29:01.860 --> 00:29:02.420
 And to not.

00:29:02.560 --> 00:29:03.240
 Prioritise.

00:29:04.620 --> 00:29:05.060
 He.

00:29:05.240 --> 00:29:05.880
 And his message.

00:29:05.980 --> 00:29:06.740
 Are the one.

00:29:06.980 --> 00:29:07.340
 Thing.

00:29:07.860 --> 00:29:08.840
 That we have.

00:29:08.920 --> 00:29:09.759
 That the rest of the world.

00:29:09.840 --> 00:29:10.580
 Does not have.

00:29:11.480 --> 00:29:12.080
 The one thing.

00:29:12.080 --> 00:29:12.500
 That the world.

00:29:12.580 --> 00:29:13.320
 Most needs.

00:29:13.319 --> 00:29:16.419
 And so we go.

00:29:16.659 --> 00:29:16.939
 With him.

00:29:17.019 --> 00:29:17.359
 Can we?

00:29:17.460 --> 00:29:18.460
 And all we do.

00:29:18.539 --> 00:29:19.299
 Is for him.

00:29:19.359 --> 00:29:20.079
 And we follow.

00:29:20.319 --> 00:29:20.579
 And we.

00:29:21.059 --> 00:29:21.460
 Journey.

00:29:22.399 --> 00:29:23.259
 In the momentum.

00:29:23.259 --> 00:29:24.000
 Of his.

00:29:24.099 --> 00:29:24.980
 Being taken up.

00:29:25.059 --> 00:29:26.019
 To a greater glory.

00:29:27.659 --> 00:29:28.700
 And once you've met.

00:29:28.740 --> 00:29:28.980
 Jesus.

00:29:29.099 --> 00:29:29.839
 And you've followed him.

00:29:29.879 --> 00:29:30.639
 Your priorities.

00:29:30.879 --> 00:29:31.460
 And your goals.

00:29:31.519 --> 00:29:32.319
 Are twisted around.

00:29:34.859 --> 00:29:36.000
 But if we're honest.

00:29:36.000 --> 00:29:36.339
 Isn't it.

00:29:36.379 --> 00:29:36.779
 This morning.

00:29:36.779 --> 00:29:38.019
 Maybe we recognise.

00:29:38.299 --> 00:29:38.700
 Ourselves.

00:29:38.819 --> 00:29:39.099
 In these.

00:29:39.299 --> 00:29:39.740
 Delayers.

00:29:39.859 --> 00:29:40.059
 Here.

00:29:41.659 --> 00:29:42.299
 And if we're.

00:29:42.419 --> 00:29:43.259
 Brutally honest.

00:29:43.839 --> 00:29:44.799
 If we're honest.

00:29:44.799 --> 00:29:45.399
 This morning.

00:29:45.579 --> 00:29:46.379
 We do.

00:29:46.619 --> 00:29:47.919
 Treat other things.

00:29:49.099 --> 00:29:50.179
 As if they were.

00:29:50.279 --> 00:29:51.139
 As good as Jesus.

00:29:51.339 --> 00:29:51.759
 Don't we?

00:29:52.419 --> 00:29:53.419
 If not better than him.

00:29:54.899 --> 00:29:56.299
 We look back.

00:29:57.059 --> 00:29:58.299
 And we refuse.

00:29:58.399 --> 00:29:59.639
 To prioritise him.

00:30:01.399 --> 00:30:02.339
 And Jesus says.

00:30:02.439 --> 00:30:03.539
 When we're like that.

00:30:03.619 --> 00:30:04.359
 We're not fit.

00:30:04.359 --> 00:30:05.179
 For God's kingdom.

00:30:08.599 --> 00:30:09.839
 But don't we long.

00:30:09.980 --> 00:30:10.740
 To desire him.

00:30:10.859 --> 00:30:11.500
 More than anything.

00:30:11.500 --> 00:30:14.640
 Don't we long.

00:30:14.640 --> 00:30:15.640
 To start.

00:30:16.460 --> 00:30:17.200
 Wanting him.

00:30:17.319 --> 00:30:17.940
 More than anything.

00:30:19.220 --> 00:30:20.500
 To value him.

00:30:20.579 --> 00:30:21.880
 More than life itself.

00:30:23.460 --> 00:30:25.099
 And since we do.

00:30:25.299 --> 00:30:25.920
 Have him.

00:30:26.420 --> 00:30:27.380
 People of God.

00:30:27.480 --> 00:30:28.339
 We do have him.

00:30:28.400 --> 00:30:28.859
 Don't we?

00:30:29.640 --> 00:30:30.440
 As our Lord.

00:30:30.519 --> 00:30:31.339
 And our saviour.

00:30:32.380 --> 00:30:33.559
 We can long.

00:30:33.680 --> 00:30:34.859
 And we can pray.

00:30:35.599 --> 00:30:36.740
 That as we talk.

00:30:36.819 --> 00:30:37.500
 Of sacrifice.

00:30:37.500 --> 00:30:39.160
 We will be able to say.

00:30:39.259 --> 00:30:40.099
 Hand on heart.

00:30:41.119 --> 00:30:42.559
 It is no sacrifice.

00:30:44.559 --> 00:30:45.220
 Let's pray.

00:30:45.660 --> 00:30:45.799
 Let's pray.

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