WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Good morning. My name is Catherine St. Clair.

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 Today's scripture reading is from the Gospel according to John 2, verses 1-11, as found in your liturgy.

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 On the third day, a wedding took place at Cana in Galilee.

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 Jesus' mother was there, and Jesus and his disciples had also been invited to the wedding.

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 When the wine was gone, Jesus' mother said to him,

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 They have no more wine.

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 Woman, why do you involve me? Jesus replied.

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 My hour has not yet come.

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 His mother said to the servants,

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 Do whatever he tells you.

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 Nearby stood six stone water jars,

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 the kind used by the Jews for ceremonial washing,

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 each holding from twenty to thirty gallons.

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 Jesus said to the servants,

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 Fill the jars with water.

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 So they filled them to the brim.

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 Then he told them,

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 Now draw some out and take it to the master of the banquet.

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 They did so,

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 and the master of the banquet tasted the water

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 that had been turned into wine.

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 He did not realize where it had come from,

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 though the servants who had drawn the water knew.

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 Then he called the bridegroom aside and said,

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 Everyone brings out the choice wine first,

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 and then the cheaper wine,

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 after the guests have had too much to drink.

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 But you have saved the best till now.

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 What Jesus did here in Cana of Galilee

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 was the first of the signs

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 through which he revealed his glory,

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 and his disciples believed in him.

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 This is the gospel of the Lord.

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 Praise to you, Lord Christ.

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 Hello.

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 Good morning, Christchurch family.

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 Happy New Year.

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 Happy 2022.

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 For those of you here for the first time,

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 normally you'd find Pastor Jonathan

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 or Pastor Andrew up here preaching,

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 but today you've got me.

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 My name is Jesse,

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 and I work in the church office.

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 I'm here because a few months ago,

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 Pastor Andrew asked if I'd like to preach

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 on December 26th,

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 which was last Sunday,

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 or today, January 2nd,

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 and I picked today because I thought

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 it would give me an additional week of preparation.

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 But it just turned out

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 I had an additional week of procrastination.

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 So today is not only the first Sunday of the new year,

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 but it's also my first time preaching here at Christchurch.

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 I've preached at some other churches.

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 I've preached a few times before,

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 but it's my first time preaching here,

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 and depending on how things go

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 in the next 30 minutes or so,

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 we'll see if it might also be my last time preaching here.

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 So today's sermon text is John 2, verses 1 through 11,

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 where we see Jesus performing his first sign,

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 turning water into wine.

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 And even though turning water into wine

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 is a miracle,

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 it's miraculous,

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 John, the author of this gospel,

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 calls it a sign.

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 And why is this a sign?

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 Why is it something that's more than a miracle?

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 So for two reasons.

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 One, it is a foretaste of the age to come.

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 And two, it is a glimpse of God's glory.

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 A foretaste of the age to come

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 and a glimpse of God's glory.

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 We'll also talk about the significance

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 of this sign happening at a wedding.

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 And we'll talk about the significance of wine.

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 So the four keywords you can keep in your head

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 as you're listening are foretaste,

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 glimpse, wedding, and wine.

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 All right, let's start our exploration

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 of today's passage by going to the last verse,

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 verse 11,

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 where it says,

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 What Jesus did here in Cana of Galilee

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 was the first of the signs

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 through which he revealed his glory.

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 And his disciples believed in him.

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 Now, what does it mean that this was a sign?

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 To help explain this,

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 I'll talk about a store that

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 most of us know about

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 and some of us might even love.

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 This store is known for its bigness.

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 The stores themselves are big

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 and the items for sale in the store are big

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 because they're sold in bulk.

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 So what store do you think I'm talking about?

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 Costco, yeah, you got it.

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 Costco.

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 Costco is known for being big, right?

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 But Costco is also known for something small.

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 And that thing that's small that Costco is known for

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 are small samples, right?

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 How many of you, when you go to Costco,

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 try to get a few samples?

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 Yeah, most of us.

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 And

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 turning the page here.

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 In case you've never been to Costco,

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 if you've never experienced the wonder of free samples,

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 what it is is

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 throughout the main aisles of the store

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 or scattered in the main aisles of the store

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 are these stations

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 where there's a Costco employee

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 kind of giving out free bite-sized pieces

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 of some type of food item that's for sale

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 at that store.

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 And

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 so for example,

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 let's say they're selling frozen ravioli at Costco.

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 So if there's a sample of this ravioli,

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 there'll be an employee who's heating up the ravioli

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 and then kind of apportioning it out

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 into little bite-sized pieces.

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 Now,

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 you might be wondering,

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 what does ravioli have to do with the Bible?

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 Well,

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 I'm going to ask you a question,

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 which is,

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 what is the purpose of a sample of ravioli?

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 The purpose,

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 what is the purpose of a sample?

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 The purpose of a sample

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 is to give you a taste of a larger item

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 and to point you towards it, right?

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 A sample is supposed to give you a taste of the item

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 and point you towards it.

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 The same for a sign.

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 Another example of a sign is

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 if you drove here today

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 and you took the freeway,

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 you might have seen a sign on the freeway

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 that says University Avenue

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 or Telegraph Avenue, right?

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 And that sign is not the road in itself, right?

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 The sign that says University Avenue

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 isn't University Avenue.

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 It's meant to point you towards it.

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 So, in the same way,

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 in the Bible,

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 when we see something that Jesus has done,

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 called a sign,

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 it's supposed to give us a taste of something larger

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 and to point us toward a larger reality.

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 Also, if you look at verse 11,

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 it says,

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 the first of the signs.

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 What's kind of interesting is that the Greek word

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 that we translate here as first,

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 it's the Greek word archa,

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 which can also be translated as beginning.

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 So, you could also translate this as

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 the beginning of the signs.

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 And the word archa is a pretty important word in the Bible.

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 At the beginning,

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 at the opening of the Gospel of John,

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 at the opening of the Greek translation

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 of the book of Genesis,

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 how do those two books begin?

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 They begin the same way, right?

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 In the beginning.

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 And in Greek,

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 that term is N-R-K.

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 So, by calling this

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 the beginning of the signs,

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 we have kind of a connection

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 that connects us to creation,

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 that connects us,

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 that kind of lets us see that

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 it's a hint that Jesus

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 is the creator God.

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 Jesus is God.

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 The same God who created at the beginning,

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 the same God who is preexistent and eternal.

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 Now, the miracle itself,

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 the sign,

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 turning water into wine,

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 also connects us to God's creation

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 in Genesis 1,

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 where God creates the universe

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 out of nothing.

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 And this doctrine of God creating out of nothing

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 has a Latin phrase,

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 has a Latin name for it.

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 Does anyone know it?

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 Yeah, some of you are nodding.

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 Yeah, creatio ex nihilo.

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 Pardon my pronunciation.

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 But I think it's pronounced creatio ex nihilo,

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 which means creation out of nothing

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 or creation from nothing.

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 And there's an aspect of that

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 to this miracle that Jesus does here,

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 turning water into wine.

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 What I mean is that

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 some of the key and necessary ingredients

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 that make wine,

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 wine,

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 are simply not present in water.

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 or to look at it from another perspective,

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 let's think about healing, right?

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 We know Jesus healed people.

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 With the human body,

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 we know that if we give the body enough time,

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 it kind of can naturally heal from many injuries.

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 Not all of them,

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 but the human body can heal.

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 Or if you have a broken bone, right?

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 I've actually had a fractured middle finger before

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 from a motorcycle accident.

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 And I know that if you just kind of put things back

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 and give it enough time,

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 the bone will heal.

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 The human body can heal itself.

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 But with this sign,

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 with this miracle of Jesus turning water into wine,

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 no matter how much time,

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 no matter how much time you give it,

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 no matter how long you wait,

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 water will never become wine.

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 The ingredients for wine simply are not present in water.

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 Water doesn't have sugar

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 that can be broken down by yeast

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 to create alcohol.

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 Water doesn't have pigment from grape skins

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 to give wine its color.

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 Water doesn't have the flavor compounds

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 that make grape juice taste grapey

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 and wine taste whiny.

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 Should have revised that one.

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 So without spending too much time on this topic,

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 when Jesus turns water into wine,

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 he is demonstrating some aspect of creatio ex nihilo.

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 He's creating something out of nothing.

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 He's demonstrating the power of God

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 to create something out of nothing.

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 So with this sign,

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 which is more than a miracle,

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 which is the beginning of his signs,

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 Jesus is revealing to us that he is God.

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 The same creator God

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 who is preexistent, internal,

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 who created the universe out of nothing.

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 Now that we've established what a sign is,

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 let's explore today's passage from the first verse.

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 We'll look at the first two verses.

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 Feel free to follow along in the Pew Bibles

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 or on a Bible app,

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 or in the liturgy.

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 Verse one,

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 What's the setting?

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 The setting here is a wedding.

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 And Jesus,

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 his disciples,

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 and his mother

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 have all been invited.

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 Although we don't know if Jesus

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 was a friend of the married couple

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 or their families,

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 in that time and place,

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 it was customary

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 to invite

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 the entire village

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 to a wedding,

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 and even people from neighboring villages.

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 Jewish weddings

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 often lasted for seven days

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 and included music

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 and dancing.

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 The groom's family

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 normally hosted the wedding

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 and would try to invite

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 as many people as possible,

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 especially distinguished guests

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 like a religious,

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 like a well-known religious teacher.

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 One commentary suggests

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 that the host of this wedding

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 was probably well-off

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 because of the presence

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 of servants

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 at the banquet

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 and the large amount of water

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 in these stone jars.

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 Six jars doesn't sound like

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 a lot of water,

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 but remember,

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 each jar held between

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 20 and 30 gallons.

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 So if you do some math,

00:13:00.080 --> 00:13:01.379
 how much water in total is that?

00:13:02.039 --> 00:13:05.019
 120 to 180 gallons.

00:13:05.019 --> 00:13:05.220
 So,

00:13:06.879 --> 00:13:07.539
 you're probably expecting

00:13:07.539 --> 00:13:08.139
 a lot of guests.

00:13:10.259 --> 00:13:11.980
 Let's look at the next two verses,

00:13:12.439 --> 00:13:13.360
 verses three and four.

00:13:14.899 --> 00:13:16.019
 When the wine was gone,

00:13:16.299 --> 00:13:17.500
 Jesus' mother said to him,

00:13:18.159 --> 00:13:19.139
 they have no more wine.

00:13:19.960 --> 00:13:21.539
 Woman, why do you involve me?

00:13:21.659 --> 00:13:22.279
 Jesus replied,

00:13:22.519 --> 00:13:24.120
 my hour has not yet come.

00:13:28.740 --> 00:13:30.159
 If you feel surprised by this

00:13:30.159 --> 00:13:31.980
 or find it hard to understand,

00:13:32.120 --> 00:13:32.679
 you're not alone.

00:13:32.980 --> 00:13:33.679
 Bible scholars

00:13:33.679 --> 00:13:35.379
 and pastors also admitted

00:13:35.379 --> 00:13:38.919
 that this passage,

00:13:39.099 --> 00:13:39.939
 especially verse four,

00:13:40.500 --> 00:13:42.419
 can be hard or perplexing

00:13:42.419 --> 00:13:43.439
 for modern readers

00:13:43.439 --> 00:13:44.019
 to understand.

00:13:47.039 --> 00:13:47.959
 Actually, let's go back

00:13:47.959 --> 00:13:48.439
 a little bit.

00:13:50.139 --> 00:13:51.219
 Going back to this wedding.

00:13:55.079 --> 00:13:56.079
 We see in verse three

00:13:56.079 --> 00:13:56.859
 that the wedding

00:13:56.859 --> 00:13:58.479
 has run out of wine, right?

00:13:58.679 --> 00:13:59.859
 Jesus' mother says to Jesus,

00:14:00.039 --> 00:14:00.859
 they have no more wine.

00:14:00.860 --> 00:14:03.940
 Now, why is this a big deal?

00:14:05.180 --> 00:14:06.320
 So, the Middle East,

00:14:06.879 --> 00:14:08.480
 then and now,

00:14:08.980 --> 00:14:10.500
 is a shame

00:14:10.500 --> 00:14:11.240
 and honor

00:14:11.240 --> 00:14:12.440
 culture.

00:14:13.519 --> 00:14:15.340
 And the family

00:14:15.340 --> 00:14:16.180
 is the fundamental

00:14:16.180 --> 00:14:18.159
 unit of society.

00:14:18.700 --> 00:14:19.700
 So, it's a little bit different

00:14:19.700 --> 00:14:20.620
 than here in the West,

00:14:20.980 --> 00:14:22.720
 where the individual

00:14:22.720 --> 00:14:23.539
 is the fundamental

00:14:23.539 --> 00:14:24.519
 unit of society.

00:14:25.019 --> 00:14:26.180
 And although we do have

00:14:26.180 --> 00:14:27.080
 some aspects of shame

00:14:27.080 --> 00:14:27.480
 and culture,

00:14:28.180 --> 00:14:29.340
 we're kind of relative

00:14:29.340 --> 00:14:30.340
 to the Middle East

00:14:30.340 --> 00:14:31.420
 or other Eastern cultures,

00:14:31.860 --> 00:14:32.940
 we're kind of more of a

00:14:32.940 --> 00:14:34.519
 guilt and innocence culture.

00:14:35.680 --> 00:14:37.379
 So, shame and honor culture

00:14:37.379 --> 00:14:38.200
 in the Middle East.

00:14:39.300 --> 00:14:40.960
 To run out of wine

00:14:40.960 --> 00:14:41.780
 at a wedding

00:14:41.780 --> 00:14:43.540
 is to fail

00:14:43.540 --> 00:14:44.519
 to be a good host.

00:14:44.660 --> 00:14:45.120
 It's to fail

00:14:45.120 --> 00:14:45.660
 to live up

00:14:45.660 --> 00:14:46.540
 to that expectation

00:14:46.540 --> 00:14:48.139
 of hospitality.

00:14:48.879 --> 00:14:49.320
 So,

00:14:49.420 --> 00:14:49.980
 to run out of wine

00:14:49.980 --> 00:14:50.660
 at a wedding

00:14:50.660 --> 00:14:51.980
 could bring

00:14:51.980 --> 00:14:52.960
 lasting shame

00:14:52.960 --> 00:14:55.120
 to the groom's family.

00:14:58.200 --> 00:14:58.639
 So,

00:14:59.100 --> 00:15:00.080
 that said,

00:15:00.160 --> 00:15:00.600
 let's go back

00:15:00.600 --> 00:15:01.980
 to verse 4,

00:15:02.320 --> 00:15:02.980
 where Jesus says,

00:15:03.060 --> 00:15:04.340
 Woman, why do you involve me?

00:15:04.460 --> 00:15:04.980
 My hour

00:15:04.980 --> 00:15:06.120
 has not yet come.

00:15:07.200 --> 00:15:07.440
 So,

00:15:08.420 --> 00:15:08.980
 Jesus says,

00:15:09.060 --> 00:15:09.240
 Woman,

00:15:09.740 --> 00:15:10.160
 and

00:15:10.160 --> 00:15:12.120
 the Greek word

00:15:12.120 --> 00:15:12.680
 used there

00:15:12.680 --> 00:15:13.480
 is kind of equivalent

00:15:13.480 --> 00:15:14.540
 to the English word

00:15:14.540 --> 00:15:15.180
 ma'am.

00:15:15.860 --> 00:15:16.759
 It's respectful,

00:15:17.019 --> 00:15:17.639
 but it creates

00:15:17.639 --> 00:15:18.420
 distance.

00:15:18.419 --> 00:15:20.659
 Then,

00:15:21.259 --> 00:15:21.959
 when Jesus says,

00:15:22.240 --> 00:15:23.659
 why do you involve me?

00:15:24.039 --> 00:15:24.699
 The Greek there

00:15:24.699 --> 00:15:25.759
 is just four words,

00:15:26.000 --> 00:15:26.779
 which if you translate

00:15:26.779 --> 00:15:27.719
 word for word,

00:15:28.899 --> 00:15:29.379
 says,

00:15:29.759 --> 00:15:29.919
 what,

00:15:30.179 --> 00:15:30.519
 me,

00:15:30.699 --> 00:15:31.179
 and you.

00:15:31.479 --> 00:15:31.699
 What,

00:15:31.799 --> 00:15:31.919
 me,

00:15:31.979 --> 00:15:32.240
 and you.

00:15:33.019 --> 00:15:33.959
 And when you look at

00:15:33.959 --> 00:15:34.579
 other occurrences

00:15:34.579 --> 00:15:35.339
 of this phrase

00:15:35.339 --> 00:15:37.620
 in the Greek version

00:15:37.620 --> 00:15:38.379
 of the Old Testament,

00:15:39.139 --> 00:15:39.919
 it creates

00:15:39.919 --> 00:15:41.099
 distance

00:15:41.099 --> 00:15:42.139
 between the speaker

00:15:42.139 --> 00:15:43.179
 and the hearer.

00:15:44.980 --> 00:15:45.240
 So,

00:15:45.519 --> 00:15:46.139
 taken in total,

00:15:46.339 --> 00:15:47.839
 Jesus is creating

00:15:47.840 --> 00:15:48.440
 a distance

00:15:48.440 --> 00:15:49.399
 between himself

00:15:49.399 --> 00:15:50.220
 and his mother.

00:15:51.840 --> 00:15:52.139
 And then,

00:15:52.220 --> 00:15:53.399
 at the end of verse 4,

00:15:53.600 --> 00:15:54.240
 Jesus says,

00:15:54.680 --> 00:15:55.320
 My hour

00:15:55.320 --> 00:15:56.399
 has not yet come.

00:15:56.759 --> 00:15:57.180
 And what is he

00:15:57.180 --> 00:15:58.040
 talking about here?

00:15:58.740 --> 00:15:59.060
 Well,

00:15:59.840 --> 00:16:01.600
 in the Gospels,

00:16:01.759 --> 00:16:02.399
 when Jesus talks

00:16:02.399 --> 00:16:03.340
 about his hour

00:16:03.340 --> 00:16:04.220
 or the hour

00:16:04.220 --> 00:16:05.060
 or my hour,

00:16:05.200 --> 00:16:05.820
 he's referring

00:16:05.820 --> 00:16:07.220
 to his crucifixion

00:16:07.220 --> 00:16:08.820
 and the time

00:16:08.820 --> 00:16:09.320
 and events

00:16:09.320 --> 00:16:10.759
 surrounding it.

00:16:11.620 --> 00:16:11.840
 So,

00:16:11.920 --> 00:16:12.500
 his arrest,

00:16:12.840 --> 00:16:13.080
 death,

00:16:13.500 --> 00:16:14.139
 crucifixion,

00:16:14.580 --> 00:16:14.900
 resurrection,

00:16:15.240 --> 00:16:15.900
 and ascension.

00:16:15.899 --> 00:16:18.379
 The word hour

00:16:18.379 --> 00:16:19.199
 is spoken of this,

00:16:19.519 --> 00:16:20.120
 in this way,

00:16:20.799 --> 00:16:21.779
 in the Gospel of John

00:16:21.779 --> 00:16:22.639
 seven more times

00:16:22.639 --> 00:16:23.439
 and also

00:16:23.439 --> 00:16:24.620
 in the other three Gospels,

00:16:24.779 --> 00:16:25.079
 Matthew,

00:16:25.600 --> 00:16:25.799
 Mark,

00:16:25.860 --> 00:16:26.179
 and Luke.

00:16:33.919 --> 00:16:34.360
 So,

00:16:34.419 --> 00:16:35.100
 when Jesus says

00:16:35.100 --> 00:16:35.840
 to his mother,

00:16:35.840 --> 00:16:36.459
 my hour

00:16:36.459 --> 00:16:37.840
 has not yet come,

00:16:38.439 --> 00:16:40.120
 he is telling her

00:16:40.120 --> 00:16:42.779
 that his primary task,

00:16:42.919 --> 00:16:43.740
 his primary mission

00:16:43.740 --> 00:16:44.299
 on earth,

00:16:45.240 --> 00:16:46.200
 has not yet arrived.

00:16:47.100 --> 00:16:48.000
 All the signs

00:16:48.000 --> 00:16:48.379
 and miracles

00:16:48.379 --> 00:16:49.019
 that he's done,

00:16:49.519 --> 00:16:50.379
 those are important,

00:16:50.899 --> 00:16:52.600
 but what is most important

00:16:52.600 --> 00:16:54.080
 for us,

00:16:54.340 --> 00:16:54.860
 for humanity,

00:16:55.360 --> 00:16:56.039
 to be saved,

00:16:56.519 --> 00:16:57.399
 what is most important

00:16:57.399 --> 00:16:58.700
 for our relationship

00:16:58.700 --> 00:16:59.180
 with God

00:16:59.180 --> 00:16:59.860
 to be restored,

00:17:00.720 --> 00:17:01.019
 was,

00:17:01.799 --> 00:17:02.120
 one,

00:17:02.259 --> 00:17:02.799
 Jesus' death

00:17:02.799 --> 00:17:04.200
 on the cross

00:17:04.200 --> 00:17:06.359
 as sinless

00:17:06.359 --> 00:17:07.539
 and fully God

00:17:07.539 --> 00:17:08.180
 and fully human,

00:17:08.759 --> 00:17:09.099
 two,

00:17:09.420 --> 00:17:10.059
 his resurrection,

00:17:10.500 --> 00:17:10.819
 and three,

00:17:10.880 --> 00:17:11.579
 his ascension.

00:17:11.579 --> 00:17:13.679
 Putting all these ideas together,

00:17:13.919 --> 00:17:15.240
 when Jesus says to Mary,

00:17:16.639 --> 00:17:17.399
 woman,

00:17:17.539 --> 00:17:18.759
 why do you involve me?

00:17:18.859 --> 00:17:19.279
 My hour

00:17:19.279 --> 00:17:20.139
 has not yet come.

00:17:22.099 --> 00:17:23.539
 These words

00:17:23.539 --> 00:17:24.279
 prepare us

00:17:24.279 --> 00:17:25.480
 for what

00:17:25.480 --> 00:17:26.559
 is about to happen.

00:17:26.659 --> 00:17:27.359
 They prepare us

00:17:27.359 --> 00:17:27.980
 for what

00:17:27.980 --> 00:17:29.419
 Jesus is about to do.

00:17:31.220 --> 00:17:32.240
 He's saying that

00:17:32.240 --> 00:17:34.199
 he's not merely

00:17:34.199 --> 00:17:34.980
 obeying

00:17:34.980 --> 00:17:36.759
 his mother's request,

00:17:39.079 --> 00:17:40.039
 but it's also

00:17:40.039 --> 00:17:41.139
 not the fulfillment

00:17:41.139 --> 00:17:42.819
 of his mission

00:17:42.819 --> 00:17:43.440
 on earth.

00:17:44.559 --> 00:17:45.319
 It's like we're talking

00:17:45.319 --> 00:17:46.139
 about two ends

00:17:46.139 --> 00:17:46.700
 of a spectrum.

00:17:47.559 --> 00:17:48.440
 What Jesus is about

00:17:48.440 --> 00:17:49.319
 to do at this wedding

00:17:49.319 --> 00:17:50.720
 is not merely

00:17:50.720 --> 00:17:51.980
 a small-scale

00:17:51.980 --> 00:17:52.879
 act of salvation

00:17:52.879 --> 00:17:54.799
 for this married couple

00:17:54.799 --> 00:17:55.500
 and their families,

00:17:56.000 --> 00:17:57.000
 but it's also

00:17:57.000 --> 00:17:58.879
 not the cosmic-scale

00:17:58.879 --> 00:17:59.779
 act of salvation,

00:18:00.819 --> 00:18:01.859
 this history-changing

00:18:01.859 --> 00:18:02.680
 act of salvation

00:18:02.680 --> 00:18:03.740
 for humanity

00:18:03.740 --> 00:18:04.339
 and creation.

00:18:05.839 --> 00:18:06.659
 Jesus' hour

00:18:06.659 --> 00:18:07.379
 had not yet come.

00:18:07.380 --> 00:18:09.940
 Let's look at

00:18:09.940 --> 00:18:10.720
 the next two verses,

00:18:10.880 --> 00:18:12.320
 verses 5 and 6.

00:18:13.500 --> 00:18:14.100
 His mother said

00:18:14.100 --> 00:18:14.660
 to the servants,

00:18:14.920 --> 00:18:15.300
 do whatever

00:18:15.300 --> 00:18:16.040
 he tells you.

00:18:17.240 --> 00:18:18.140
 Nearby stood

00:18:18.140 --> 00:18:19.460
 six stone jars,

00:18:19.620 --> 00:18:20.260
 the kind used

00:18:20.260 --> 00:18:20.760
 by the Jews

00:18:20.760 --> 00:18:21.900
 for ceremonial washing,

00:18:22.580 --> 00:18:23.080
 each holding

00:18:23.080 --> 00:18:24.360
 from 20 to 30 gallons.

00:18:26.900 --> 00:18:27.720
 Let's talk about

00:18:27.720 --> 00:18:29.000
 the stone jars here.

00:18:31.500 --> 00:18:32.300
 The text says

00:18:32.300 --> 00:18:32.760
 that they're used

00:18:32.760 --> 00:18:34.180
 for ceremonial washing,

00:18:34.520 --> 00:18:35.540
 and we see

00:18:35.540 --> 00:18:36.380
 some more information

00:18:36.380 --> 00:18:36.920
 about that

00:18:36.920 --> 00:18:38.760
 in the Gospel of Mark,

00:18:38.940 --> 00:18:39.760
 chapter 7,

00:18:39.860 --> 00:18:41.180
 verse 3.

00:18:42.220 --> 00:18:42.880
 The Pharisees

00:18:42.880 --> 00:18:43.540
 and all the Jews

00:18:43.540 --> 00:18:44.120
 do not eat

00:18:44.120 --> 00:18:44.800
 unless they give

00:18:44.800 --> 00:18:45.380
 their hands

00:18:45.380 --> 00:18:46.680
 a ceremonial washing,

00:18:47.260 --> 00:18:48.300
 holding to the tradition

00:18:48.300 --> 00:18:49.020
 of the elders.

00:18:51.840 --> 00:18:52.660
 The ritual

00:18:52.660 --> 00:18:53.600
 involved here,

00:18:53.760 --> 00:18:54.820
 here involved

00:18:54.820 --> 00:18:55.840
 servants

00:18:55.840 --> 00:18:57.160
 pouring water,

00:18:57.680 --> 00:18:58.300
 taking water

00:18:58.300 --> 00:18:59.240
 out of these stone jars

00:18:59.240 --> 00:19:00.100
 and pouring it

00:19:00.100 --> 00:19:00.580
 over the hands

00:19:00.580 --> 00:19:01.140
 of guests.

00:19:01.140 --> 00:19:01.240
 spirits.

00:19:04.620 --> 00:19:05.860
 And there is

00:19:05.860 --> 00:19:06.460
 some significance

00:19:06.460 --> 00:19:07.740
 to these stone jars

00:19:07.740 --> 00:19:08.420
 that we should

00:19:08.420 --> 00:19:09.920
 discuss further.

00:19:11.020 --> 00:19:12.060
 The ceremonial washing

00:19:12.060 --> 00:19:13.280
 done using

00:19:13.280 --> 00:19:14.000
 these stone jars

00:19:14.000 --> 00:19:14.840
 was part of a larger

00:19:14.840 --> 00:19:15.940
 system in Judaism

00:19:15.940 --> 00:19:17.980
 of ceremonies,

00:19:18.600 --> 00:19:19.160
 sacrifices,

00:19:19.360 --> 00:19:19.720
 and rules.

00:19:21.040 --> 00:19:21.840
 These rules

00:19:21.840 --> 00:19:22.580
 included rules

00:19:22.580 --> 00:19:23.400
 on what people

00:19:23.400 --> 00:19:24.320
 could or could not eat.

00:19:26.060 --> 00:19:27.140
 And elsewhere

00:19:27.140 --> 00:19:27.820
 in the New Testament,

00:19:27.819 --> 00:19:30.419
 in Hebrews,

00:19:31.359 --> 00:19:35.439
 this is written

00:19:35.439 --> 00:19:36.460
 after the

00:19:36.460 --> 00:19:37.500
 death,

00:19:37.639 --> 00:19:37.980
 resurrection,

00:19:38.119 --> 00:19:38.799
 ascension of Jesus.

00:19:39.019 --> 00:19:39.579
 Probably written

00:19:39.579 --> 00:19:41.859
 around 68 AD.

00:19:42.460 --> 00:19:43.119
 And it's written

00:19:43.119 --> 00:19:44.240
 to Christians

00:19:44.240 --> 00:19:44.939
 who came from

00:19:44.939 --> 00:19:45.700
 Jewish backgrounds.

00:19:48.399 --> 00:19:49.039
 Hebrews,

00:19:49.200 --> 00:19:49.799
 chapter 9,

00:19:49.859 --> 00:19:50.319
 verse 10,

00:19:50.439 --> 00:19:50.839
 says,

00:19:52.319 --> 00:19:53.619
 speaking of these

00:19:53.619 --> 00:19:54.759
 rules and laws,

00:19:54.759 --> 00:19:56.339
 they are only

00:19:56.339 --> 00:19:57.079
 a matter of food

00:19:57.079 --> 00:19:57.519
 and drink

00:19:57.519 --> 00:19:58.240
 and various

00:19:58.240 --> 00:20:00.099
 ceremonial washings,

00:20:00.240 --> 00:20:01.160
 external regulations

00:20:01.160 --> 00:20:02.019
 applying until the

00:20:02.019 --> 00:20:02.799
 time of the new

00:20:02.799 --> 00:20:03.079
 order.

00:20:04.359 --> 00:20:05.099
 And then going

00:20:05.099 --> 00:20:05.720
 on a few more

00:20:05.720 --> 00:20:06.859
 verses to chapter 10

00:20:06.859 --> 00:20:07.480
 in Hebrews,

00:20:07.759 --> 00:20:08.519
 verses 1 and 2,

00:20:08.920 --> 00:20:09.940
 it says that the law

00:20:09.940 --> 00:20:10.900
 is only a shadow

00:20:10.900 --> 00:20:11.839
 of the good things

00:20:11.839 --> 00:20:12.539
 that are coming,

00:20:13.000 --> 00:20:13.940
 not the reality

00:20:13.940 --> 00:20:14.740
 themselves.

00:20:16.640 --> 00:20:17.460
 For this reason,

00:20:17.839 --> 00:20:18.460
 it can never,

00:20:18.640 --> 00:20:19.640
 by the same sacrifices

00:20:19.640 --> 00:20:20.599
 repeated endlessly

00:20:20.599 --> 00:20:22.019
 year after year,

00:20:22.259 --> 00:20:22.859
 make perfect

00:20:22.859 --> 00:20:23.940
 those who draw

00:20:23.940 --> 00:20:24.700
 near to worship.

00:20:24.759 --> 00:20:26.940
 Otherwise,

00:20:27.619 --> 00:20:28.539
 would they not

00:20:28.539 --> 00:20:29.039
 have stopped

00:20:29.039 --> 00:20:29.640
 being offered?

00:20:30.180 --> 00:20:31.079
 For the worshipers

00:20:31.079 --> 00:20:31.779
 would have been

00:20:31.779 --> 00:20:32.900
 cleansed once for all

00:20:32.900 --> 00:20:34.259
 and would no longer

00:20:34.259 --> 00:20:35.039
 have felt guilty

00:20:35.039 --> 00:20:35.900
 for their sins.

00:20:37.960 --> 00:20:39.000
 I mention these

00:20:39.000 --> 00:20:39.460
 because

00:20:39.460 --> 00:20:42.480
 the ceremonial

00:20:42.480 --> 00:20:44.039
 washings

00:20:44.039 --> 00:20:45.619
 were a reminder

00:20:45.619 --> 00:20:46.779
 of people's need

00:20:46.779 --> 00:20:48.160
 to be cleansed,

00:20:48.660 --> 00:20:49.599
 washed of their sins.

00:20:49.740 --> 00:20:50.700
 But they could never

00:20:50.700 --> 00:20:52.720
 actually cleanse

00:20:52.720 --> 00:20:53.700
 people from their sins.

00:20:54.759 --> 00:20:55.900
 that required

00:20:55.900 --> 00:20:56.299
 a Savior.

00:20:58.259 --> 00:20:58.740
 And now we're

00:20:58.740 --> 00:20:59.440
 starting to get at

00:20:59.440 --> 00:21:00.619
 more of why

00:21:00.619 --> 00:21:01.799
 Jesus' act of

00:21:01.799 --> 00:21:02.319
 turning water

00:21:02.319 --> 00:21:02.879
 into wine

00:21:02.879 --> 00:21:03.799
 at this wedding

00:21:03.799 --> 00:21:05.039
 was more than

00:21:05.039 --> 00:21:05.680
 just a miracle.

00:21:05.680 --> 00:21:08.640
 It gave the people

00:21:08.640 --> 00:21:09.180
 at the wedding

00:21:09.180 --> 00:21:10.980
 and gives us today

00:21:10.980 --> 00:21:11.460
 a glimpse

00:21:11.460 --> 00:21:14.100
 of who Jesus is

00:21:14.100 --> 00:21:14.960
 and what he came

00:21:14.960 --> 00:21:15.240
 to do.

00:21:16.220 --> 00:21:17.120
 It shows us that

00:21:17.120 --> 00:21:18.200
 Jesus is the

00:21:18.200 --> 00:21:19.060
 promised Messiah

00:21:19.060 --> 00:21:20.460
 who would fulfill

00:21:20.460 --> 00:21:21.799
 Old Testament law

00:21:21.799 --> 00:21:22.299
 and prophecy

00:21:22.299 --> 00:21:23.380
 and give humanity

00:21:23.380 --> 00:21:24.920
 true and lasting

00:21:24.920 --> 00:21:26.400
 cleansing from sin.

00:21:26.400 --> 00:21:28.780
 and that he would

00:21:28.780 --> 00:21:29.380
 usher in

00:21:29.380 --> 00:21:32.040
 the promised age

00:21:32.040 --> 00:21:32.460
 to come

00:21:32.460 --> 00:21:34.519
 when good wine

00:21:34.519 --> 00:21:35.100
 would be abundant,

00:21:35.560 --> 00:21:36.019
 when evil

00:21:36.019 --> 00:21:36.759
 would be no more,

00:21:37.340 --> 00:21:38.800
 and when God

00:21:38.800 --> 00:21:39.380
 would be fully

00:21:39.380 --> 00:21:40.200
 among his people.

00:21:41.300 --> 00:21:41.759
 And we'll talk

00:21:41.759 --> 00:21:42.300
 more about this

00:21:42.300 --> 00:21:42.519
 later.

00:21:43.820 --> 00:21:44.880
 Let's look at

00:21:44.880 --> 00:21:47.780
 verses 7 through 9

00:21:47.780 --> 00:21:49.000
 in today's passage,

00:21:49.140 --> 00:21:49.680
 but we'll start again

00:21:49.680 --> 00:21:50.300
 at verse 6.

00:21:50.759 --> 00:21:51.519
 Nearby stood

00:21:51.519 --> 00:21:52.660
 six stone jars,

00:21:52.780 --> 00:21:53.340
 the kind used

00:21:53.340 --> 00:21:53.900
 by the Jews

00:21:53.900 --> 00:21:55.280
 for ceremonial washing,

00:21:55.820 --> 00:21:56.440
 each holding

00:21:56.440 --> 00:21:57.940
 from 20 to 30 gallons.

00:21:58.440 --> 00:21:58.880
 Verse 7,

00:21:59.480 --> 00:22:00.560
 Jesus said to the servants,

00:22:00.740 --> 00:22:01.320
 Fill the jars

00:22:01.320 --> 00:22:01.840
 with water.

00:22:02.280 --> 00:22:03.180
 So they filled them

00:22:03.180 --> 00:22:03.840
 to the brim.

00:22:04.900 --> 00:22:05.840
 Then he told them,

00:22:06.519 --> 00:22:07.300
 Now draw some out

00:22:07.300 --> 00:22:07.860
 and take it

00:22:07.860 --> 00:22:08.400
 to the master

00:22:08.400 --> 00:22:09.000
 of the banquet.

00:22:09.900 --> 00:22:10.940
 They did so,

00:22:11.019 --> 00:22:11.519
 and the master

00:22:11.519 --> 00:22:12.120
 of the banquet

00:22:12.120 --> 00:22:13.200
 tasted the water

00:22:13.200 --> 00:22:13.740
 that had been

00:22:13.740 --> 00:22:14.720
 turned into wine.

00:22:16.200 --> 00:22:17.060
 We'll stop there.

00:22:17.820 --> 00:22:18.080
 All right,

00:22:18.140 --> 00:22:19.080
 let's do some math there.

00:22:19.620 --> 00:22:20.620
 Let's do some math here.

00:22:22.240 --> 00:22:23.880
 We have six stone

00:22:23.880 --> 00:22:24.300
 jars,

00:22:24.500 --> 00:22:25.060
 each holding

00:22:25.060 --> 00:22:26.320
 from 20 to 30 gallons.

00:22:26.640 --> 00:22:27.200
 So in total,

00:22:27.700 --> 00:22:30.120
 120 to 180 gallons.

00:22:31.700 --> 00:22:33.100
 And each jar

00:22:33.100 --> 00:22:34.260
 was filled

00:22:34.260 --> 00:22:34.900
 to the brim

00:22:34.900 --> 00:22:35.600
 with water.

00:22:36.300 --> 00:22:37.700
 And all of the water

00:22:37.700 --> 00:22:38.660
 became wine.

00:22:39.420 --> 00:22:40.780
 So how much wine

00:22:40.780 --> 00:22:41.300
 are we talking

00:22:41.300 --> 00:22:41.840
 about here?

00:22:43.740 --> 00:22:44.680
 So here is

00:22:44.680 --> 00:22:45.760
 a bottle of wine.

00:22:46.200 --> 00:22:46.680
 It's empty.

00:22:49.480 --> 00:22:50.460
 This is kind

00:22:50.460 --> 00:22:50.900
 of a standard

00:22:50.900 --> 00:22:52.880
 size bottle of wine.

00:22:52.880 --> 00:22:54.000
 And who knows

00:22:54.000 --> 00:22:55.780
 what's the volume

00:22:55.780 --> 00:22:56.900
 of a standard

00:22:56.900 --> 00:22:57.560
 bottle of wine?

00:22:59.160 --> 00:22:59.640
 Yeah.

00:23:00.420 --> 00:23:01.700
 750 milliliters.

00:23:02.640 --> 00:23:03.380
 So that's

00:23:03.380 --> 00:23:05.820
 0.75 liters,

00:23:06.300 --> 00:23:07.220
 which will help us

00:23:07.220 --> 00:23:07.620
 later on

00:23:07.620 --> 00:23:08.080
 because we're going

00:23:08.080 --> 00:23:08.640
 to do some math.

00:23:09.420 --> 00:23:10.260
 So if you bottled

00:23:10.260 --> 00:23:10.880
 all the wine

00:23:10.880 --> 00:23:11.540
 that Jesus made

00:23:11.540 --> 00:23:12.060
 at this wedding,

00:23:12.320 --> 00:23:13.080
 how many bottles

00:23:13.080 --> 00:23:14.220
 of wine would that be?

00:23:15.220 --> 00:23:15.440
 Okay.

00:23:15.520 --> 00:23:15.880
 Oh, I should have

00:23:15.880 --> 00:23:16.420
 passed out some

00:23:16.420 --> 00:23:17.540
 scratch paper and pencils,

00:23:17.539 --> 00:23:19.379
 but no worries.

00:23:19.539 --> 00:23:20.079
 I did the math

00:23:20.079 --> 00:23:20.599
 for you already.

00:23:21.480 --> 00:23:22.279
 So each jar

00:23:22.279 --> 00:23:22.899
 held between

00:23:22.899 --> 00:23:24.960
 20 and 30 gallons.

00:23:25.899 --> 00:23:26.659
 Let's pick the lower

00:23:26.659 --> 00:23:27.519
 number, 20 gallons

00:23:27.519 --> 00:23:27.980
 per jar.

00:23:28.659 --> 00:23:29.819
 That's 120 gallons

00:23:29.819 --> 00:23:30.359
 in total.

00:23:31.940 --> 00:23:33.359
 How many liters

00:23:33.359 --> 00:23:34.740
 is 120 gallons?

00:23:35.920 --> 00:23:37.000
 The answer is

00:23:37.000 --> 00:23:39.279
 454 liters.

00:23:39.279 --> 00:23:41.879
 Now, how many bottles

00:23:41.879 --> 00:23:44.500
 of wine is 454 liters?

00:23:45.180 --> 00:23:47.160
 So 454 divided

00:23:47.160 --> 00:23:50.799
 by 0.75 equals 605.

00:23:51.240 --> 00:23:52.720
 So that's 605 bottles

00:23:52.720 --> 00:23:53.000
 of wine.

00:23:53.099 --> 00:23:53.799
 That's the low end

00:23:53.799 --> 00:23:54.940
 of this calculation.

00:23:55.460 --> 00:23:56.399
 What about the high end,

00:23:56.460 --> 00:23:56.619
 right?

00:23:56.899 --> 00:23:59.579
 If each jar holds 30 gallons,

00:23:59.980 --> 00:24:01.119
 that's 118 gallons.

00:24:01.619 --> 00:24:02.399
 In total,

00:24:03.920 --> 00:24:05.980
 118 gallons is equal

00:24:05.980 --> 00:24:07.240
 to how many liters?

00:24:09.559 --> 00:24:10.360
 681 liters.

00:24:11.160 --> 00:24:11.819
 681 liters.

00:24:13.640 --> 00:24:14.559
 How many bottles

00:24:14.559 --> 00:24:14.960
 of wine

00:24:14.960 --> 00:24:16.980
 is 681 liters

00:24:16.980 --> 00:24:17.400
 of wine?

00:24:18.559 --> 00:24:18.799
 Okay.

00:24:19.680 --> 00:24:20.519
 Crunch the numbers.

00:24:21.940 --> 00:24:23.039
 908 bottles

00:24:23.039 --> 00:24:23.400
 of wine.

00:24:23.680 --> 00:24:24.420
 So on the high end,

00:24:24.700 --> 00:24:25.279
 Jesus created

00:24:25.279 --> 00:24:26.980
 908 bottles

00:24:26.980 --> 00:24:27.319
 of wine.

00:24:27.460 --> 00:24:27.620
 I mean,

00:24:27.740 --> 00:24:29.319
 imagine what that

00:24:29.319 --> 00:24:29.759
 would look like

00:24:29.759 --> 00:24:30.319
 if we saw that.

00:24:30.420 --> 00:24:31.299
 900 bottles

00:24:31.299 --> 00:24:31.700
 of wine.

00:24:32.880 --> 00:24:33.200
 So I think

00:24:33.200 --> 00:24:34.380
 this little math

00:24:34.380 --> 00:24:35.240
 exercise helps us

00:24:35.240 --> 00:24:36.500
 kind of sense

00:24:36.500 --> 00:24:37.500
 how much wine

00:24:37.500 --> 00:24:38.480
 Jesus produced.

00:24:38.880 --> 00:24:40.400
 It was exceedingly abundant.

00:24:46.339 --> 00:24:47.359
 So earlier,

00:24:47.460 --> 00:24:47.960
 we talked about

00:24:47.960 --> 00:24:48.460
 the significance

00:24:48.460 --> 00:24:49.980
 of these stone water jars.

00:24:50.640 --> 00:24:51.259
 And now we're going

00:24:51.259 --> 00:24:51.839
 to talk about

00:24:51.839 --> 00:24:53.099
 the significance

00:24:53.099 --> 00:24:54.220
 of wine

00:24:54.220 --> 00:24:55.319
 and the significance

00:24:55.319 --> 00:24:56.660
 of this miracle

00:24:56.660 --> 00:24:57.839
 occurring at a wedding.

00:24:59.660 --> 00:25:00.799
 And when we consider

00:25:00.799 --> 00:25:02.500
 all the meaning

00:25:02.500 --> 00:25:04.019
 behind these things,

00:25:04.120 --> 00:25:04.880
 we'll see that truly

00:25:04.880 --> 00:25:05.700
 this was more

00:25:05.700 --> 00:25:06.320
 than a miracle.

00:25:07.500 --> 00:25:08.960
 It is a sign

00:25:08.960 --> 00:25:09.620
 that gives us

00:25:09.620 --> 00:25:10.720
 a foretaste

00:25:10.720 --> 00:25:11.680
 of the age to come

00:25:11.680 --> 00:25:13.260
 and a glimpse

00:25:13.260 --> 00:25:14.480
 of God's glory.

00:25:16.360 --> 00:25:16.840
 Wedding.

00:25:17.040 --> 00:25:18.400
 Why is it significant

00:25:18.400 --> 00:25:19.700
 that this sign

00:25:19.700 --> 00:25:20.460
 occurred at a wedding?

00:25:21.400 --> 00:25:22.320
 Jesus could have chosen

00:25:22.320 --> 00:25:23.460
 another setting

00:25:23.460 --> 00:25:24.860
 to display

00:25:24.860 --> 00:25:26.240
 his first sign,

00:25:26.740 --> 00:25:27.460
 the beginning

00:25:27.460 --> 00:25:28.140
 of his signs,

00:25:28.260 --> 00:25:29.180
 but he chose

00:25:29.180 --> 00:25:29.660
 a wedding.

00:25:29.660 --> 00:25:29.720
 wedding.

00:25:32.000 --> 00:25:32.440
 And remember

00:25:32.440 --> 00:25:33.920
 that a sign,

00:25:34.000 --> 00:25:34.460
 I'll put this

00:25:34.460 --> 00:25:35.120
 wine bottle down,

00:25:36.380 --> 00:25:37.880
 remember that a sign

00:25:37.880 --> 00:25:38.800
 is a foretaste

00:25:38.800 --> 00:25:40.000
 of the age to come.

00:25:41.040 --> 00:25:42.100
 And in several places

00:25:42.100 --> 00:25:42.660
 in the Bible,

00:25:42.900 --> 00:25:44.240
 in both the Old Testament

00:25:44.240 --> 00:25:45.180
 and the New Testament,

00:25:45.740 --> 00:25:46.779
 when Scripture

00:25:46.779 --> 00:25:47.900
 speaks of the age

00:25:47.900 --> 00:25:48.320
 to come,

00:25:49.320 --> 00:25:50.380
 it often uses

00:25:50.380 --> 00:25:51.759
 the language

00:25:51.759 --> 00:25:52.440
 and imagery

00:25:52.440 --> 00:25:53.120
 of wedding

00:25:53.120 --> 00:25:53.840
 and marriage.

00:25:53.839 --> 00:25:56.779
 For example,

00:25:57.519 --> 00:25:58.279
 in the Old Testament

00:25:58.279 --> 00:25:59.299
 in the book of Hosea,

00:25:59.899 --> 00:26:00.619
 God commands

00:26:00.619 --> 00:26:01.599
 the prophet Hosea

00:26:01.599 --> 00:26:02.419
 to marry

00:26:02.419 --> 00:26:03.539
 a woman

00:26:03.539 --> 00:26:04.399
 that the text

00:26:04.399 --> 00:26:05.639
 describes as a

00:26:05.639 --> 00:26:05.899
 quote,

00:26:06.000 --> 00:26:06.879
 promiscuous woman,

00:26:07.259 --> 00:26:07.599
 unquote,

00:26:08.259 --> 00:26:09.519
 so that their relationship,

00:26:10.159 --> 00:26:10.919
 Hosea's

00:26:10.919 --> 00:26:12.019
 and his wife's relationship,

00:26:12.519 --> 00:26:13.419
 would be a visible

00:26:13.419 --> 00:26:14.059
 illustration

00:26:14.059 --> 00:26:15.699
 of how Israel

00:26:15.699 --> 00:26:17.220
 was unfaithful

00:26:17.220 --> 00:26:17.720
 to God

00:26:17.720 --> 00:26:18.779
 and yet,

00:26:19.339 --> 00:26:20.379
 despite Israel's

00:26:20.379 --> 00:26:20.939
 unfaithfulness,

00:26:21.799 --> 00:26:22.480
 God would be

00:26:22.480 --> 00:26:23.279
 faithful and loving

00:26:23.279 --> 00:26:25.720
 God would reconcile

00:26:25.720 --> 00:26:26.740
 his people to himself

00:26:26.740 --> 00:26:28.579
 and restore them

00:26:28.579 --> 00:26:29.299
 and be with them

00:26:29.299 --> 00:26:29.680
 forever.

00:26:31.319 --> 00:26:32.519
 Also in the Old Testament

00:26:32.519 --> 00:26:33.519
 in the book of Isaiah,

00:26:34.019 --> 00:26:35.220
 we find more

00:26:35.220 --> 00:26:35.779
 wedding

00:26:35.779 --> 00:26:38.839
 and marriage-related

00:26:38.839 --> 00:26:40.259
 language and imagery.

00:26:41.559 --> 00:26:41.680
 Okay,

00:26:41.700 --> 00:26:42.559
 if you go to

00:26:42.559 --> 00:26:44.399
 Isaiah 54

00:26:44.399 --> 00:26:46.639
 verses 5 through 6,

00:26:47.519 --> 00:26:48.399
 Isaiah 54

00:26:48.399 --> 00:26:49.740
 verses 5 through 6,

00:26:50.039 --> 00:26:50.559
 it says,

00:26:51.740 --> 00:26:52.500
 for your maker

00:26:52.500 --> 00:26:53.359
 is your husband,

00:26:53.359 --> 00:26:54.480
 the Lord Almighty

00:26:54.480 --> 00:26:55.440
 is his name,

00:26:55.839 --> 00:26:56.680
 the Holy One

00:26:56.680 --> 00:26:57.099
 of Israel

00:26:57.099 --> 00:26:57.900
 is your Redeemer,

00:26:58.220 --> 00:26:59.019
 he is called

00:26:59.019 --> 00:26:59.579
 the God

00:26:59.579 --> 00:27:00.539
 of all the earth.

00:27:01.079 --> 00:27:01.700
 The Lord

00:27:01.700 --> 00:27:02.500
 will call you back

00:27:02.500 --> 00:27:03.480
 as if you were

00:27:03.480 --> 00:27:04.539
 a wife deserted

00:27:04.539 --> 00:27:05.240
 and distressed

00:27:05.240 --> 00:27:05.819
 in spirit.

00:27:07.920 --> 00:27:08.299
 And then,

00:27:08.559 --> 00:27:10.039
 a few chapters

00:27:10.039 --> 00:27:10.380
 later,

00:27:10.740 --> 00:27:12.680
 in Isaiah 62

00:27:12.680 --> 00:27:14.880
 verse 5,

00:27:15.720 --> 00:27:16.359
 it says,

00:27:16.359 --> 00:27:17.259
 as a young man

00:27:17.259 --> 00:27:18.319
 marries a young woman,

00:27:18.719 --> 00:27:19.779
 so will your builder

00:27:19.779 --> 00:27:20.579
 marry you.

00:27:21.259 --> 00:27:22.179
 As a bridegroom

00:27:22.179 --> 00:27:23.699
 rejoices over his bride,

00:27:24.219 --> 00:27:25.359
 so will your God

00:27:25.359 --> 00:27:26.799
 rejoice over you.

00:27:28.479 --> 00:27:29.399
 And moreover,

00:27:29.519 --> 00:27:30.119
 in the Gospels,

00:27:30.519 --> 00:27:32.119
 we see Jesus

00:27:32.119 --> 00:27:33.599
 identified as the groom.

00:27:34.479 --> 00:27:35.599
 In John chapter 3,

00:27:36.000 --> 00:27:36.639
 John the Baptist

00:27:36.639 --> 00:27:37.719
 refers to Jesus

00:27:37.719 --> 00:27:38.699
 as the bridegroom,

00:27:39.219 --> 00:27:39.979
 and John the Baptist

00:27:39.979 --> 00:27:40.759
 refers to himself

00:27:40.759 --> 00:27:41.319
 as a friend

00:27:41.319 --> 00:27:41.939
 of the bridegroom.

00:27:42.779 --> 00:27:43.960
 In Mark chapter 2,

00:27:44.080 --> 00:27:45.120
 Jesus refers to himself

00:27:45.120 --> 00:27:46.759
 kind of in an indirect way

00:27:46.759 --> 00:27:47.900
 that he is

00:27:47.900 --> 00:27:49.160
 the bridegroom.

00:27:50.240 --> 00:27:50.840
 And we see

00:27:50.840 --> 00:27:51.420
 from these verses

00:27:51.420 --> 00:27:52.820
 throughout the Bible

00:27:52.820 --> 00:27:54.500
 that God

00:27:54.500 --> 00:27:55.200
 has promised

00:27:55.200 --> 00:27:56.039
 that there will be

00:27:56.039 --> 00:27:56.960
 a time in the future

00:27:56.960 --> 00:27:58.259
 when God will

00:27:58.259 --> 00:27:59.900
 fully be with his people

00:27:59.900 --> 00:28:00.779
 as a groom

00:28:00.779 --> 00:28:01.580
 is with his bride.

00:28:02.559 --> 00:28:03.960
 And we see

00:28:03.960 --> 00:28:04.440
 that Jesus

00:28:04.440 --> 00:28:05.860
 is the groom

00:28:05.860 --> 00:28:07.299
 who has inaugurated

00:28:07.299 --> 00:28:08.480
 this restoration

00:28:08.480 --> 00:28:09.480
 of relationship.

00:28:11.940 --> 00:28:12.480
 Now,

00:28:12.900 --> 00:28:13.740
 let's talk about

00:28:13.740 --> 00:28:14.380
 the significance

00:28:14.380 --> 00:28:15.120
 of wine.

00:28:18.400 --> 00:28:19.480
 Why is it important

00:28:19.480 --> 00:28:21.019
 that Jesus' first sign

00:28:21.019 --> 00:28:22.660
 involves wine?

00:28:24.059 --> 00:28:24.620
 First,

00:28:24.740 --> 00:28:25.500
 let's look at

00:28:25.500 --> 00:28:26.700
 what kind of wine

00:28:26.700 --> 00:28:27.900
 Jesus created.

00:28:28.840 --> 00:28:29.840
 John chapter 2,

00:28:29.960 --> 00:28:31.080
 verse 9.

00:28:32.080 --> 00:28:32.920
 The master

00:28:32.920 --> 00:28:33.500
 of the banquet

00:28:33.500 --> 00:28:34.519
 tasted the water

00:28:34.519 --> 00:28:35.140
 that had been

00:28:35.140 --> 00:28:36.180
 turned into wine.

00:28:36.980 --> 00:28:37.900
 He did not realize

00:28:37.900 --> 00:28:39.080
 where it had come from,

00:28:39.299 --> 00:28:40.299
 though the servants

00:28:40.299 --> 00:28:40.920
 who had drawn

00:28:40.920 --> 00:28:41.940
 the water knew.

00:28:42.779 --> 00:28:43.420
 Then he called

00:28:43.420 --> 00:28:44.600
 the bridegroom aside

00:28:44.600 --> 00:28:45.140
 and said,

00:28:45.820 --> 00:28:46.880
 everyone brings out

00:28:46.880 --> 00:28:48.000
 the choice wine first

00:28:48.000 --> 00:28:49.160
 and then the cheaper wine

00:28:49.160 --> 00:28:49.940
 after the guests

00:28:49.940 --> 00:28:50.920
 have had too much

00:28:50.920 --> 00:28:51.380
 to drink.

00:28:52.000 --> 00:28:52.900
 But you have saved

00:28:52.900 --> 00:28:54.080
 the best till now.

00:28:58.860 --> 00:28:59.920
 What kind of wine

00:28:59.920 --> 00:29:00.680
 did Jesus make?

00:29:02.960 --> 00:29:03.400
 So,

00:29:03.820 --> 00:29:05.539
 we know that this

00:29:05.539 --> 00:29:06.200
 was a big wedding,

00:29:06.300 --> 00:29:07.039
 it was a big event,

00:29:07.620 --> 00:29:08.300
 and they even had

00:29:08.300 --> 00:29:09.440
 a master of the banquet,

00:29:09.440 --> 00:29:10.519
 a professional,

00:29:10.660 --> 00:29:11.180
 a professional

00:29:11.180 --> 00:29:12.220
 in food and drink.

00:29:13.460 --> 00:29:15.019
 And when he tastes

00:29:15.019 --> 00:29:15.620
 this wine,

00:29:16.420 --> 00:29:17.480
 he calls it

00:29:17.480 --> 00:29:18.100
 the best.

00:29:19.180 --> 00:29:19.279
 Right?

00:29:20.160 --> 00:29:21.120
 He mentions that

00:29:21.120 --> 00:29:22.620
 everyone brings out

00:29:22.620 --> 00:29:23.840
 the choice wine first

00:29:23.840 --> 00:29:24.860
 and then the cheaper wine

00:29:24.860 --> 00:29:25.539
 after the guests

00:29:25.539 --> 00:29:26.240
 have had too much

00:29:26.240 --> 00:29:26.660
 to drink.

00:29:27.059 --> 00:29:27.880
 But you have saved

00:29:27.880 --> 00:29:28.740
 the best till now.

00:29:30.420 --> 00:29:31.840
 The words

00:29:31.840 --> 00:29:32.779
 in our English translation,

00:29:33.259 --> 00:29:34.380
 choice and best,

00:29:34.680 --> 00:29:35.380
 here in this verse,

00:29:35.820 --> 00:29:36.559
 are actually both

00:29:36.559 --> 00:29:37.720
 the same word

00:29:37.720 --> 00:29:38.099
 in Greek,

00:29:38.639 --> 00:29:39.079
 kalos.

00:29:40.319 --> 00:29:41.740
 And kalos

00:29:41.740 --> 00:29:42.399
 is where we get

00:29:42.399 --> 00:29:43.639
 the name kalista.

00:29:45.299 --> 00:29:45.740
 Kalos,

00:29:46.980 --> 00:29:48.319
 so I looked up

00:29:48.319 --> 00:29:48.679
 this word

00:29:48.679 --> 00:29:50.299
 in a Greek lexicon,

00:29:50.740 --> 00:29:52.179
 and it says that

00:29:52.179 --> 00:29:53.500
 the word kalos

00:29:53.500 --> 00:29:54.019
 was,

00:29:54.559 --> 00:29:54.839
 quote,

00:29:55.639 --> 00:29:56.799
 applied by the Greeks

00:29:56.799 --> 00:29:57.440
 to everything

00:29:57.440 --> 00:29:58.460
 so distinguished

00:29:58.460 --> 00:29:59.159
 in form,

00:29:59.500 --> 00:29:59.899
 excellence,

00:30:00.099 --> 00:30:00.339
 goodness,

00:30:00.599 --> 00:30:01.159
 usefulness,

00:30:01.299 --> 00:30:02.599
 as to be pleasing.

00:30:03.779 --> 00:30:04.179
 Hence,

00:30:04.399 --> 00:30:05.619
 according to the context,

00:30:05.619 --> 00:30:07.039
 equivalent to

00:30:07.039 --> 00:30:07.479
 beautiful,

00:30:07.779 --> 00:30:08.039
 handsome,

00:30:08.359 --> 00:30:08.719
 excellent,

00:30:08.919 --> 00:30:09.199
 eminent,

00:30:09.419 --> 00:30:09.779
 choice,

00:30:09.939 --> 00:30:10.539
 surpassing,

00:30:10.659 --> 00:30:10.939
 precious,

00:30:11.459 --> 00:30:11.699
 useful,

00:30:11.959 --> 00:30:12.259
 suitable,

00:30:12.500 --> 00:30:12.979
 commendable,

00:30:13.519 --> 00:30:13.879
 admirable,

00:30:14.259 --> 00:30:14.679
 unquote.

00:30:16.679 --> 00:30:17.699
 So the wine

00:30:17.699 --> 00:30:18.159
 that Jesus

00:30:18.159 --> 00:30:18.899
 has made

00:30:18.899 --> 00:30:20.019
 in exceeding abundance

00:30:20.019 --> 00:30:21.219
 is really,

00:30:21.379 --> 00:30:21.959
 really good wine.

00:30:22.579 --> 00:30:23.500
 It's beautiful,

00:30:24.139 --> 00:30:24.459
 excellent,

00:30:24.879 --> 00:30:25.219
 admirable.

00:30:27.399 --> 00:30:27.579
 Now,

00:30:28.579 --> 00:30:29.859
 more about wine.

00:30:29.979 --> 00:30:30.500
 In general,

00:30:30.719 --> 00:30:31.159
 what makes

00:30:31.159 --> 00:30:32.139
 good wine

00:30:32.139 --> 00:30:33.119
 even better?

00:30:34.079 --> 00:30:34.519
 Time,

00:30:35.319 --> 00:30:35.659
 age.

00:30:38.879 --> 00:30:39.839
 So what's

00:30:39.839 --> 00:30:40.899
 another,

00:30:41.219 --> 00:30:41.639
 what makes

00:30:41.639 --> 00:30:42.579
 this miracle

00:30:42.579 --> 00:30:43.759
 even more impressive

00:30:43.759 --> 00:30:45.619
 is that

00:30:45.619 --> 00:30:46.519
 Jesus has made

00:30:46.519 --> 00:30:47.059
 new wine,

00:30:47.399 --> 00:30:48.219
 but it tastes

00:30:48.219 --> 00:30:48.699
 really good,

00:30:49.079 --> 00:30:49.619
 as if it's

00:30:49.619 --> 00:30:50.159
 aged wine.

00:30:51.919 --> 00:30:52.679
 He's made

00:30:52.679 --> 00:30:53.559
 900 bottles

00:30:53.559 --> 00:30:54.019
 of wine

00:30:54.019 --> 00:30:54.759
 that somehow

00:30:54.759 --> 00:30:56.119
 paradoxically

00:30:56.699 --> 00:30:57.639
 is both

00:30:57.639 --> 00:30:58.639
 new and aged.

00:30:58.640 --> 00:31:03.920
 Now,

00:31:04.120 --> 00:31:04.860
 to a Jewish

00:31:04.860 --> 00:31:05.700
 person of that

00:31:05.700 --> 00:31:06.720
 time and place

00:31:06.720 --> 00:31:07.620
 who was familiar

00:31:07.620 --> 00:31:08.180
 with Scripture,

00:31:09.020 --> 00:31:10.540
 when you talk

00:31:10.540 --> 00:31:11.160
 about wine

00:31:11.160 --> 00:31:12.420
 that's new

00:31:12.420 --> 00:31:13.340
 and aged,

00:31:13.680 --> 00:31:13.880
 very,

00:31:14.020 --> 00:31:14.380
 very good,

00:31:14.600 --> 00:31:15.120
 and in

00:31:15.120 --> 00:31:16.200
 exceeding abundance,

00:31:16.960 --> 00:31:17.620
 what would

00:31:17.620 --> 00:31:18.340
 that person

00:31:18.340 --> 00:31:18.759
 think of?

00:31:19.340 --> 00:31:19.720
 They would

00:31:19.720 --> 00:31:20.280
 have remembered

00:31:20.280 --> 00:31:21.220
 Old Testament

00:31:21.220 --> 00:31:21.660
 Scriptures

00:31:21.660 --> 00:31:22.740
 that talked

00:31:22.740 --> 00:31:23.460
 about this

00:31:23.460 --> 00:31:23.940
 kind of wine.

00:31:25.020 --> 00:31:25.420
 They would

00:31:25.420 --> 00:31:25.840
 have remembered,

00:31:26.360 --> 00:31:26.920
 for example,

00:31:26.920 --> 00:31:28.140
 Amos 9

00:31:28.140 --> 00:31:29.039
 and Isaiah

00:31:29.039 --> 00:31:30.279
 25.

00:31:31.680 --> 00:31:32.980
 So Amos 9

00:31:32.980 --> 00:31:35.259
 verses 13

00:31:35.259 --> 00:31:35.820
 through 15

00:31:35.820 --> 00:31:36.259
 say,

00:31:36.880 --> 00:31:37.980
 The days are

00:31:37.980 --> 00:31:38.259
 coming,

00:31:38.380 --> 00:31:38.820
 declares the

00:31:38.820 --> 00:31:39.039
 Lord,

00:31:39.160 --> 00:31:39.500
 when the

00:31:39.500 --> 00:31:39.880
 reaper will

00:31:39.880 --> 00:31:40.539
 be overtaken

00:31:40.539 --> 00:31:40.900
 by the

00:31:40.900 --> 00:31:41.380
 plowman

00:31:41.380 --> 00:31:42.300
 and the

00:31:42.300 --> 00:31:42.920
 planter by

00:31:42.920 --> 00:31:43.259
 the one

00:31:43.259 --> 00:31:43.620
 treading

00:31:43.620 --> 00:31:44.000
 grapes.

00:31:44.960 --> 00:31:45.820
 New wine

00:31:45.820 --> 00:31:46.240
 will drip

00:31:46.240 --> 00:31:46.640
 from the

00:31:46.640 --> 00:31:46.940
 mountains

00:31:46.940 --> 00:31:47.380
 and flow

00:31:47.380 --> 00:31:47.759
 from all

00:31:47.759 --> 00:31:48.100
 the hills

00:31:48.100 --> 00:31:48.360
 and I

00:31:48.360 --> 00:31:48.700
 will bring

00:31:48.700 --> 00:31:49.160
 my people

00:31:49.160 --> 00:31:49.500
 Israel

00:31:49.500 --> 00:31:50.019
 back from

00:31:50.019 --> 00:31:50.420
 exile.

00:31:51.100 --> 00:31:51.779
 They will

00:31:51.779 --> 00:31:52.259
 rebuild

00:31:52.259 --> 00:31:52.700
 the ruined

00:31:52.700 --> 00:31:53.080
 cities

00:31:53.080 --> 00:31:53.560
 and live

00:31:53.560 --> 00:31:53.860
 in them.

00:31:54.460 --> 00:31:54.800
 They will

00:31:54.800 --> 00:31:55.620
 plant vineyards

00:31:55.619 --> 00:31:56.339
 and drink

00:31:56.339 --> 00:31:57.019
 their wine.

00:31:57.459 --> 00:31:57.799
 They will

00:31:57.799 --> 00:31:58.539
 make gardens

00:31:58.539 --> 00:31:58.979
 and eat

00:31:58.979 --> 00:31:59.519
 their fruit.

00:32:00.419 --> 00:32:00.799
 I will

00:32:00.799 --> 00:32:01.539
 plant Israel

00:32:01.539 --> 00:32:01.959
 in their

00:32:01.959 --> 00:32:02.519
 own land,

00:32:03.000 --> 00:32:03.579
 never again

00:32:03.579 --> 00:32:04.279
 to be uprooted

00:32:04.279 --> 00:32:04.779
 from the

00:32:04.779 --> 00:32:05.379
 land I have

00:32:05.379 --> 00:32:05.859
 given them,

00:32:06.259 --> 00:32:06.739
 says the

00:32:06.739 --> 00:32:07.319
 Lord your

00:32:07.319 --> 00:32:07.619
 God.

00:32:09.199 --> 00:32:09.759
 Isaiah

00:32:09.759 --> 00:32:11.159
 25,

00:32:11.519 --> 00:32:12.859
 and I'll

00:32:12.859 --> 00:32:13.359
 read verses

00:32:13.359 --> 00:32:14.139
 1, 6,

00:32:14.259 --> 00:32:14.959
 and 8.

00:32:16.239 --> 00:32:16.799
 Lord,

00:32:16.919 --> 00:32:17.359
 you are my

00:32:17.359 --> 00:32:17.679
 God.

00:32:17.679 --> 00:32:18.279
 I will

00:32:18.279 --> 00:32:19.019
 exalt you

00:32:19.019 --> 00:32:19.619
 and praise

00:32:19.619 --> 00:32:20.099
 your name,

00:32:20.579 --> 00:32:20.879
 for in

00:32:20.879 --> 00:32:21.759
 perfect faithfulness

00:32:21.759 --> 00:32:22.039
 you have

00:32:22.039 --> 00:32:22.699
 done wonderful

00:32:22.699 --> 00:32:23.219
 things,

00:32:23.699 --> 00:32:24.519
 things planned

00:32:24.519 --> 00:32:25.319
 long ago.

00:32:25.619 --> 00:32:26.799
 On this

00:32:26.799 --> 00:32:27.179
 mountain,

00:32:27.339 --> 00:32:27.679
 the Lord

00:32:27.679 --> 00:32:28.859
 Almighty

00:32:28.859 --> 00:32:29.479
 will prepare

00:32:29.479 --> 00:32:30.039
 a feast

00:32:30.039 --> 00:32:30.619
 of rich

00:32:30.619 --> 00:32:31.199
 food for

00:32:31.199 --> 00:32:31.799
 all peoples,

00:32:32.279 --> 00:32:32.879
 a banquet

00:32:32.879 --> 00:32:33.799
 of aged

00:32:33.799 --> 00:32:34.299
 wine,

00:32:34.879 --> 00:32:35.439
 the best

00:32:35.439 --> 00:32:35.919
 of meats

00:32:35.919 --> 00:32:36.459
 and the

00:32:36.459 --> 00:32:36.799
 finest

00:32:36.799 --> 00:32:37.419
 of wines.

00:32:38.639 --> 00:32:39.199
 He will

00:32:39.199 --> 00:32:39.939
 swallow up

00:32:39.939 --> 00:32:40.319
 death

00:32:40.319 --> 00:32:40.799
 forever.

00:32:41.719 --> 00:32:41.879
 The

00:32:41.879 --> 00:32:42.199
 sovereign

00:32:42.199 --> 00:32:42.519
 Lord

00:32:42.519 --> 00:32:42.979
 will wipe

00:32:42.979 --> 00:32:43.459
 away the

00:32:43.459 --> 00:32:43.819
 tears

00:32:43.819 --> 00:32:44.399
 from all

00:32:44.399 --> 00:32:44.839
 faces.

00:32:45.939 --> 00:32:46.399
 He will

00:32:46.399 --> 00:32:46.799
 remove

00:32:46.799 --> 00:32:48.019
 his people's

00:32:48.019 --> 00:32:48.539
 disgrace

00:32:48.539 --> 00:32:49.099
 from all

00:32:49.099 --> 00:32:49.559
 the earth.

00:32:50.599 --> 00:32:50.839
 The

00:32:50.839 --> 00:32:51.059
 Lord

00:32:51.059 --> 00:32:51.659
 has spoken.

00:32:55.619 --> 00:32:59.259
 So,

00:32:59.559 --> 00:32:59.859
 let's

00:32:59.859 --> 00:33:01.179
 look at

00:33:01.179 --> 00:33:01.539
 the language

00:33:01.539 --> 00:33:02.059
 in those

00:33:02.059 --> 00:33:02.719
 two passages.

00:33:03.799 --> 00:33:04.439
 Amos 9

00:33:04.439 --> 00:33:05.359
 says,

00:33:05.519 --> 00:33:05.879
 the days

00:33:05.879 --> 00:33:06.279
 are coming.

00:33:07.000 --> 00:33:07.239
 So,

00:33:07.319 --> 00:33:07.500
 we know

00:33:07.500 --> 00:33:07.839
 that this

00:33:07.839 --> 00:33:08.279
 is referring

00:33:08.279 --> 00:33:09.939
 to sometime

00:33:09.939 --> 00:33:10.619
 in the

00:33:10.619 --> 00:33:10.899
 future.

00:33:11.759 --> 00:33:12.159
 Then we

00:33:12.159 --> 00:33:12.759
 see language

00:33:12.759 --> 00:33:13.479
 such as,

00:33:14.139 --> 00:33:14.659
 never again

00:33:14.659 --> 00:33:14.979
 to be

00:33:14.979 --> 00:33:15.419
 uprooted,

00:33:16.379 --> 00:33:16.839
 the sovereign

00:33:16.839 --> 00:33:17.339
 Lord will

00:33:17.339 --> 00:33:17.939
 wipe away

00:33:17.939 --> 00:33:20.139
 the tears

00:33:20.139 --> 00:33:20.539
 from all

00:33:20.539 --> 00:33:20.879
 faces,

00:33:21.879 --> 00:33:23.419
 and the

00:33:23.419 --> 00:33:23.979
 Lord will

00:33:23.979 --> 00:33:24.619
 swallow up

00:33:24.619 --> 00:33:24.819
 death

00:33:24.819 --> 00:33:25.199
 forever.

00:33:26.819 --> 00:33:27.619
 And today

00:33:27.619 --> 00:33:27.939
 when we

00:33:27.939 --> 00:33:28.279
 think of

00:33:28.279 --> 00:33:28.719
 a time

00:33:28.719 --> 00:33:29.799
 that has

00:33:29.799 --> 00:33:30.299
 those three

00:33:30.299 --> 00:33:31.419
 characteristics,

00:33:32.379 --> 00:33:34.179
 when God

00:33:34.179 --> 00:33:34.519
 will wipe

00:33:34.519 --> 00:33:34.959
 away every

00:33:34.959 --> 00:33:35.339
 tear from

00:33:35.339 --> 00:33:35.819
 every eye,

00:33:35.919 --> 00:33:36.179
 when we

00:33:36.179 --> 00:33:36.500
 will never

00:33:36.500 --> 00:33:37.000
 again be

00:33:37.000 --> 00:33:37.379
 uprooted,

00:33:37.819 --> 00:33:38.299
 when death

00:33:38.299 --> 00:33:38.619
 will be

00:33:38.619 --> 00:33:39.139
 no more,

00:33:39.639 --> 00:33:40.000
 what are

00:33:40.000 --> 00:33:40.339
 we thinking

00:33:40.339 --> 00:33:40.599
 of?

00:33:42.459 --> 00:33:42.899
 We're

00:33:42.899 --> 00:33:43.399
 thinking of

00:33:43.399 --> 00:33:44.279
 the age

00:33:44.279 --> 00:33:44.679
 to come

00:33:44.679 --> 00:33:45.039
 and the

00:33:45.039 --> 00:33:45.239
 kingdom

00:33:45.239 --> 00:33:45.699
 to come,

00:33:46.199 --> 00:33:46.739
 a time

00:33:46.739 --> 00:33:46.979
 and a

00:33:46.979 --> 00:33:47.459
 place where

00:33:47.459 --> 00:33:47.819
 death

00:33:47.819 --> 00:33:48.099
 will be

00:33:48.099 --> 00:33:48.539
 no more,

00:33:49.159 --> 00:33:49.539
 where we

00:33:49.539 --> 00:33:51.279
 will not

00:33:51.279 --> 00:33:51.959
 be exiles

00:33:51.959 --> 00:33:52.879
 or displaced,

00:33:53.019 --> 00:33:53.339
 but we will

00:33:53.339 --> 00:33:54.000
 be fully at

00:33:54.000 --> 00:33:54.239
 home,

00:33:54.619 --> 00:33:55.319
 a place

00:33:55.319 --> 00:33:56.099
 where God

00:33:56.099 --> 00:33:56.459
 will wipe

00:33:56.459 --> 00:33:56.879
 away every

00:33:56.879 --> 00:33:57.119
 tear.

00:33:58.459 --> 00:33:58.859
 And bringing

00:33:58.859 --> 00:33:59.439
 together all

00:33:59.439 --> 00:34:00.099
 these ideas,

00:34:00.479 --> 00:34:00.979
 plus the

00:34:00.979 --> 00:34:01.819
 idea of

00:34:01.819 --> 00:34:02.199
 wedding and

00:34:02.199 --> 00:34:02.500
 marriage,

00:34:03.019 --> 00:34:03.579
 we turn to

00:34:03.579 --> 00:34:03.879
 the book

00:34:03.879 --> 00:34:04.439
 of Revelation.

00:34:06.919 --> 00:34:07.719
 Your Bible's at

00:34:07.719 --> 00:34:08.059
 the end,

00:34:08.599 --> 00:34:08.940
 and the book

00:34:08.940 --> 00:34:09.659
 of Revelation

00:34:09.659 --> 00:34:10.480
 talks at length

00:34:10.480 --> 00:34:11.119
 about the age

00:34:11.119 --> 00:34:11.679
 to come and the

00:34:11.679 --> 00:34:12.299
 kingdom to come.

00:34:14.839 --> 00:34:15.199
 And in

00:34:15.199 --> 00:34:15.420
 verse,

00:34:16.519 --> 00:34:16.880
 excuse me,

00:34:16.920 --> 00:34:17.859
 in chapter 21

00:34:17.860 --> 00:34:18.880
 of Revelation,

00:34:18.880 --> 00:34:24.559
 let me turn

00:34:24.559 --> 00:34:24.800
 there.

00:34:27.240 --> 00:34:28.079
 It says,

00:34:28.240 --> 00:34:29.039
 Revelation 21,

00:34:29.039 --> 00:34:32.000
 then I saw a

00:34:32.000 --> 00:34:32.639
 new heaven and

00:34:32.639 --> 00:34:33.159
 a new earth,

00:34:33.400 --> 00:34:33.940
 for the first

00:34:33.940 --> 00:34:34.619
 heaven and the

00:34:34.619 --> 00:34:35.239
 first earth

00:34:35.239 --> 00:34:36.039
 had passed

00:34:36.039 --> 00:34:36.360
 away,

00:34:37.300 --> 00:34:37.800
 and there was

00:34:37.800 --> 00:34:38.300
 no longer

00:34:38.300 --> 00:34:38.880
 any sea.

00:34:39.940 --> 00:34:40.599
 I saw the

00:34:40.599 --> 00:34:41.179
 holy city,

00:34:41.279 --> 00:34:41.639
 the new

00:34:41.639 --> 00:34:42.059
 Jerusalem,

00:34:42.199 --> 00:34:42.699
 coming down

00:34:42.699 --> 00:34:43.279
 out of heaven

00:34:43.279 --> 00:34:44.259
 from God,

00:34:44.779 --> 00:34:45.960
 prepared as a

00:34:45.960 --> 00:34:46.980
 bride beautifully

00:34:46.980 --> 00:34:47.920
 dressed for her

00:34:47.920 --> 00:34:48.239
 husband.

00:34:49.079 --> 00:34:50.000
 And I heard a

00:34:50.000 --> 00:34:50.800
 loud voice from

00:34:50.800 --> 00:34:51.860
 the throne saying,

00:34:52.420 --> 00:34:52.639
 look,

00:34:53.279 --> 00:34:53.920
 God's dwelling

00:34:53.920 --> 00:34:54.719
 place is now

00:34:54.719 --> 00:34:55.480
 among the people,

00:34:55.880 --> 00:34:56.779
 and he will dwell

00:34:56.779 --> 00:34:57.239
 with them.

00:34:57.239 --> 00:34:58.579
 They will be his

00:34:58.579 --> 00:34:58.859
 people,

00:34:58.979 --> 00:34:59.659
 and God himself

00:34:59.659 --> 00:35:00.399
 will be with them

00:35:00.399 --> 00:35:01.139
 and be their

00:35:01.139 --> 00:35:01.479
 God.

00:35:01.959 --> 00:35:02.699
 He will wipe away

00:35:02.699 --> 00:35:03.599
 every tear from

00:35:03.599 --> 00:35:04.159
 their eyes.

00:35:04.779 --> 00:35:05.319
 There will be no

00:35:05.319 --> 00:35:06.879
 more death or

00:35:06.879 --> 00:35:08.039
 mourning or crying

00:35:08.039 --> 00:35:08.619
 or pain,

00:35:09.059 --> 00:35:10.419
 for the old order

00:35:10.419 --> 00:35:11.639
 of things has

00:35:11.639 --> 00:35:12.559
 passed away.

00:35:15.579 --> 00:35:16.359
 Today we've

00:35:16.359 --> 00:35:17.500
 looked at this

00:35:17.500 --> 00:35:19.899
 short passage from

00:35:19.899 --> 00:35:20.299
 the Bible,

00:35:20.679 --> 00:35:21.379
 from John chapter

00:35:21.379 --> 00:35:21.639
 2,

00:35:22.139 --> 00:35:23.159
 but hopefully we've

00:35:23.159 --> 00:35:24.859
 seen how full of

00:35:24.859 --> 00:35:25.579
 meaning it is,

00:35:25.579 --> 00:35:27.739
 how dense and

00:35:27.739 --> 00:35:28.420
 rich with

00:35:28.420 --> 00:35:29.519
 significance it

00:35:29.519 --> 00:35:29.719
 is.

00:35:30.779 --> 00:35:31.519
 What Jesus did

00:35:31.519 --> 00:35:32.880
 there was more

00:35:32.880 --> 00:35:33.639
 than a miracle.

00:35:34.139 --> 00:35:34.980
 It was a sign.

00:35:36.599 --> 00:35:38.460
 It gives us a

00:35:38.460 --> 00:35:39.159
 glimpse of God's

00:35:39.159 --> 00:35:39.400
 glory.

00:35:39.799 --> 00:35:40.519
 It gives us a

00:35:40.519 --> 00:35:41.400
 foretaste of the

00:35:41.400 --> 00:35:41.980
 age to come.

00:35:49.659 --> 00:35:50.420
 When a wedding

00:35:50.420 --> 00:35:52.400
 2,000 years ago

00:35:52.400 --> 00:35:53.279
 was on the brink

00:35:53.279 --> 00:35:54.159
 of failure because

00:35:54.159 --> 00:35:55.139
 they were about

00:35:55.139 --> 00:35:55.659
 to run out of

00:35:55.659 --> 00:35:55.879
 wine,

00:35:57.659 --> 00:35:58.719
 Jesus performed

00:35:58.719 --> 00:35:59.659
 a small-scale

00:35:59.659 --> 00:36:00.619
 act of salvation

00:36:00.619 --> 00:36:02.239
 by turning

00:36:02.239 --> 00:36:03.079
 gallons of water

00:36:03.079 --> 00:36:04.359
 into gallons of

00:36:04.359 --> 00:36:04.619
 wine,

00:36:05.659 --> 00:36:06.219
 and thereby

00:36:06.219 --> 00:36:08.699
 spared these

00:36:08.699 --> 00:36:10.379
 families from

00:36:10.379 --> 00:36:13.219
 likely lasting

00:36:13.219 --> 00:36:14.039
 shame and

00:36:14.039 --> 00:36:15.019
 preserved their

00:36:15.019 --> 00:36:15.279
 honor.

00:36:17.539 --> 00:36:18.460
 It was a

00:36:18.460 --> 00:36:18.679
 miracle,

00:36:18.879 --> 00:36:19.219
 but it was

00:36:19.219 --> 00:36:19.759
 more than a

00:36:19.759 --> 00:36:20.019
 miracle,

00:36:20.500 --> 00:36:21.639
 because he gave

00:36:21.639 --> 00:36:22.099
 them and he

00:36:22.099 --> 00:36:22.739
 gives us a

00:36:22.739 --> 00:36:23.460
 foretaste of the

00:36:23.460 --> 00:36:24.039
 age to come

00:36:24.039 --> 00:36:24.880
 and a glimpse

00:36:24.880 --> 00:36:25.420
 of God's

00:36:25.420 --> 00:36:25.679
 glory.

00:36:27.320 --> 00:36:28.199
 The passage

00:36:28.199 --> 00:36:29.519
 in John also

00:36:29.519 --> 00:36:30.800
 says that Jesus

00:36:30.800 --> 00:36:31.639
 was invited to

00:36:31.639 --> 00:36:31.980
 the wedding,

00:36:33.179 --> 00:36:33.800
 and remember it

00:36:33.800 --> 00:36:34.320
 says that Mary

00:36:34.320 --> 00:36:35.240
 told the servants,

00:36:36.280 --> 00:36:37.240
 do whatever he

00:36:37.240 --> 00:36:37.699
 tells you.

00:36:39.300 --> 00:36:39.740
 Likewise,

00:36:40.460 --> 00:36:42.139
 we need to

00:36:42.139 --> 00:36:42.679
 invite Jesus

00:36:42.679 --> 00:36:43.480
 into our lives

00:36:43.480 --> 00:36:44.679
 and do what he

00:36:44.679 --> 00:36:44.980
 says.

00:36:46.360 --> 00:36:47.079
 We need to

00:36:47.079 --> 00:36:47.500
 invite Jesus

00:36:47.500 --> 00:36:48.199
 into our lives

00:36:48.199 --> 00:36:49.380
 and do what he

00:36:49.380 --> 00:36:49.639
 says.

00:36:49.639 --> 00:36:52.460
 And remember

00:36:52.460 --> 00:36:52.819
 what the

00:36:52.819 --> 00:36:53.339
 master of the

00:36:53.339 --> 00:36:53.980
 banquet says

00:36:53.980 --> 00:36:54.639
 after he

00:36:54.639 --> 00:36:55.819
 tastes this

00:36:55.819 --> 00:36:56.319
 water that

00:36:56.319 --> 00:36:56.619
 had been

00:36:56.619 --> 00:36:57.039
 turned into

00:36:57.039 --> 00:36:57.319
 wine.

00:36:58.400 --> 00:36:59.219
 He says,

00:36:59.359 --> 00:37:00.119
 everyone brings

00:37:00.119 --> 00:37:00.900
 out the choice

00:37:00.900 --> 00:37:02.019
 wine first and

00:37:02.019 --> 00:37:02.500
 then the cheaper

00:37:02.500 --> 00:37:03.900
 wine after the

00:37:03.900 --> 00:37:04.839
 guests have had

00:37:04.839 --> 00:37:05.659
 too much to

00:37:05.659 --> 00:37:07.679
 drink, but you

00:37:07.679 --> 00:37:08.839
 have saved the

00:37:08.839 --> 00:37:10.359
 best till now.

00:37:11.279 --> 00:37:12.239
 You have saved

00:37:12.239 --> 00:37:12.799
 the best till

00:37:12.799 --> 00:37:13.079
 now.

00:37:13.079 --> 00:37:16.639
 And this

00:37:16.639 --> 00:37:17.319
 reminds us that

00:37:17.319 --> 00:37:18.219
 God's way is

00:37:18.219 --> 00:37:18.559
 not the

00:37:18.559 --> 00:37:19.279
 conventional way.

00:37:19.819 --> 00:37:20.799
 God's timing is

00:37:20.799 --> 00:37:22.400
 not always our

00:37:22.400 --> 00:37:22.719
 timing.

00:37:25.259 --> 00:37:26.019
 God's ways are

00:37:26.019 --> 00:37:27.259
 unexpected and

00:37:27.259 --> 00:37:28.900
 sometimes contrary

00:37:28.900 --> 00:37:29.980
 to the ways of

00:37:29.980 --> 00:37:30.360
 the world.

00:37:32.759 --> 00:37:33.559
 But when we

00:37:33.559 --> 00:37:34.380
 have experienced

00:37:34.380 --> 00:37:35.980
 and tasted what

00:37:35.980 --> 00:37:36.599
 he has done for

00:37:36.599 --> 00:37:37.619
 us, we will

00:37:37.619 --> 00:37:40.579
 see that his

00:37:40.579 --> 00:37:41.099
 way is the

00:37:41.099 --> 00:37:41.380
 best.

00:37:43.079 --> 00:37:43.840
 And we

00:37:43.840 --> 00:37:44.340
 will have

00:37:44.340 --> 00:37:44.659
 hope.

00:37:44.960 --> 00:37:45.420
 We have

00:37:45.420 --> 00:37:46.179
 hope because

00:37:46.179 --> 00:37:46.779
 we know that

00:37:46.779 --> 00:37:48.019
 the best is

00:37:48.019 --> 00:37:48.579
 yet to come.

00:37:52.940 --> 00:37:53.539
 When we

00:37:53.539 --> 00:37:54.039
 invite Jesus

00:37:54.039 --> 00:37:54.719
 into our lives

00:37:54.719 --> 00:37:55.139
 and we do

00:37:55.139 --> 00:37:55.679
 what he says,

00:37:56.259 --> 00:37:56.880
 we have

00:37:56.880 --> 00:37:59.599
 hope, we

00:37:59.599 --> 00:37:59.860
 have the

00:37:59.860 --> 00:38:01.199
 promise that

00:38:01.199 --> 00:38:02.480
 the best is

00:38:02.480 --> 00:38:02.960
 yet to come.

00:38:02.960 --> 00:38:03.019
 Amen.

00:38:03.019 --> 00:38:03.079
 Amen.

00:38:03.079 --> 00:38:03.099
 Amen.