WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's reading is from Paul's letter to the Colossians, chapter 1, verses 15 to 24.

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 The Son is the image of the invisible God, the firstborn over all creation.

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 For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities.

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 All things have been created through Him and for Him.

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 He is before all things, and in Him all things hold together.

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 And He is the head of the body, the church.

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 He is the beginning and the firstborn from among the dead, so that in everything He might have the supremacy.

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 For God was pleased to have all His fullness dwell in Him and through Him to reconcile to Him all things, whether things on earth or things in heaven, by making peace through His blood shed on the cross.

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 Once you were alienated from God and were enemies in your minds because of your evil behavior.

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 But now He has reconciled you by Christ's physical body through death to present you wholly in His sight, without blemish and free from accusation.

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 If you continue in your faith, establish and firm, and do not move from the hope held out in the gospel.

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 This is the gospel that you have heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

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 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions for the sake of His body, which is the church.

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 This is the word of the Lord.

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 Thanks be to God.

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 Well, good morning, everyone.

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 And wow, this is such an upgrade from the music stand that I used to preach from right here.

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 This is great.

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 Brian, Samantha, thank you for your kind introduction.

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 And you guys exude hospitality because before we knew anyone here, you showed up at our door.

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 The first or second night we were here with a plate of sushi, which was amazing, so thank you.

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 And I'm looking around seeing people whose weddings I officiated and the produce from those weddings.

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 So it's really, it's amazing to be back.

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 I am honored and humbled and grateful and nostalgic.

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 And being 29 when we moved here 20 years ago, you can do the math, I've always experienced Christ's church a bit like a fourth child.

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 We have three daughters.

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 And now with our two eldest daughters who are grown and out of the house, every time we're with them, there is such joy over what is.

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 And there's also a little bit of grief over what used to be and is no longer.

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 And likewise, today, I am so full of joy as I look at who you are.

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 And there's a little bit of grief for me that I don't get to share in where you are today.

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 But with five years now to reflect on our call to WCPC, so just so you know, as Brian said, that's Walnut Creek.

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 So a little geography lesson for you.

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 I had to learn this too.

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 If you go through the Caldecott Tunnel from Berkeley or Oakland, you don't just fall off the cliff on the other side.

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 There are other cities, other communities out there.

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 We reside in one of those.

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 It's a new civilization, I suppose.

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 It's a 12-minute ride in, sometimes a 45-minute ride out, but you get the idea.

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 But I offer this reflection on my own calling because I know in our midst in 2025, maybe some of you are reflecting on vocational callings.

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 Before we get into our text, let me just say I can point to three or four times in my life where a call from God clearly transcended my emotional desire.

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 It cut across the grain a little bit.

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 And as I considered this call five and a half years ago now, my dominant emotions were sadness and fear.

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 There was a lot of grief over leaving a community that I helped alongside of Jonathan bring to life.

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 And there was some fear over taking a rapidly dying church and helping bring it back to life.

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 And I felt like God gave me some startup muscles, but I wasn't sure if I had turnaround muscles.

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 Yet over five years, God has been so good and so faithful.

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 And it's just so amazing to see Andrew and Jonathan thriving in leadership and this church thriving.

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 And a little bit more of a brief history to bring us to this text.

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 In 2005, my wife, Katie, myself, our four-year-old daughter, Caroline, our one-year-old daughter, Claire, we landed at SFO.

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 We jumped into a yellow cab.

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 Ask anyone over 40.

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 We spent $56, which seemed like an ungodly amount of money, to be transported to the East Bay.

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 And six months later, Jonathan and Catherine would join us.

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 So if you could imagine me with dark hair and Jonathan with more hair and imagine Katie and Catherine exactly as they are today, that was us.

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 And, you know, to back up the story a little bit, it was the mid-1990s where I was given a cassette tape.

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 So moved backwards from streaming services and MP3s and CDs, moved forward from big trollas and record players and eight tracks.

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 There it is, the cassette tape.

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 It was a message from Dr. John Piper entitled, Doing Mission When Dying Is Gained.

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 Now, for my liking, Dr. Piper yells a little too much, but I have immense respect for his passion and his integrity.

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 And in that tape, he mentions Colossians 124, which you just heard read.

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 He said, it's our call to fill up what is lacking with respect to the affliction of Christ.

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 And he said, what is lacking is certainly not the atoning merit of Christ's affliction, which is sufficient for all of us.

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 But what is lacking is their physical presence.

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 So, go.

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 And I shared this tape with Jonathan.

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 I was probably 22.

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 He was 19.

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 And this planted in both of us, the seed for church planting, to bring the gospel, the good news of Christ's affliction that secures our rescue to a place where it was lacking.

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 Not the South, not the Midwest, but Berkeley, California.

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 And if you fast forward this story to 2006, to what has become legend and lore around naming this church,

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 I want to just ask, who was at our very first retreat at the Manzanita Lodge in 2006?

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 Don't be bashful.

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 Yeah, so there's, you know, eight or nine of us were there.

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 As Wes Selke tells this story, Jonathan and I collected many good names for this church from our launch team.

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 We proceeded to ignore all of them.

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 We went into a secret meeting room.

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 White smoke wafted out of the chimney.

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 We emerged and said, by decree, the name shall be Christchurch.

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 Now, from my recollection, there was a whiteboard full of names like Velocity, Fire, Forge, H3O, Reality, which is ironic.

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 Christchurch was on the list, but it was an arcane afterthought.

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 However, the naming happened.

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 Christchurch was birthed Easter Sunday, April 15, 2006.

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 I'll never forget the day.

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 And you soon enter into your 20th year.

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 And again, I'm so humbled by God's faithfulness.

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 I'm honored to share the pulpit with Jonathan and Andrew.

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 I'm glad it's not a music stand anymore.

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 And I've chosen Colossians 1, 15 through 24 as an opportunity to remember what is important.

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 To get back to first principles.

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 And in a first Sunday of 2025, while our aspirations of the new year are still fresh,

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 I want to get us back to the basics of following Jesus into a year of unknowns.

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 Because every year is a year of unknowns.

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 There will be joy and grief and uncertainty and pleasure and pain.

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 It'll all be there.

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 And the question is, where will you take it?

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 Or to whom will you take it?

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 So I want to endeavor to address two questions this morning from this text.

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 One of them is, why Christ?

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 And the second one is, why the church?

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 Now Paul, who wrote nearly 50% of the New Testament,

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 he plants this church in Colossae.

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 And around 50 AD, he's in jail in an Ephesian prison.

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 And he writes this letter to this church.

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 Now this is a house church, probably 40 to 50 people.

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 90% of them in that day would have been illiterate.

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 So they are long awaiting the apostles' message.

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 They're meeting together in a large house.

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 A courier knocks on the door.

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 And that day, if you couldn't read,

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 you probably would memorize the letter as it was read to you.

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 And they could not wait to know what it was that they were called to do.

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 And as the scholar N.T. Wright put it in his commentary on Colossians,

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 he says,

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 This early church belongs to Jesus Christ.

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 They had put their faith in government and in other religions.

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 But now they look nowhere else for forgiveness from the past,

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 for maturity in their presence,

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 and for their future hope.

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 Christ became the center of everything.

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 So the big idea under this first question,

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 I might say it this way,

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 We center everything on Jesus

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 because Jesus is the center of everything.

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 We center everything on Jesus

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 because Jesus is the center of everything.

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 And as this is unpacked by Dr. Wright,

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 this way of centering will allow us,

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 if we let it,

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 stability in our present,

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 freedom from our past,

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 and hope in our future.

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 And we see this in this text.

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 Look at verse 15 as we think about stability.

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 Jesus is the image of the invisible God,

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 the firstborn over all creation.

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 Now that word firstborn is not our focus today,

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 but because it has launched a lot of heresies,

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 and as heresies go,

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 they usually involve too little divinity

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 or too little humanity for Jesus.

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 Let us just say firstborn doesn't mean he's created.

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 This is the law of primogenitor,

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 which means the firstborn is the inheritor,

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 the executor of God's will,

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 that all of God's wealth is bestowed to us as Christ's people.

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 But he goes on in verse 15.

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 He's the image of the invisible God.

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 And if you could drop down to verse 19 for a second

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 to fully grasp this,

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 we learn that God is pleased

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 to have all of his fullness dwell in him.

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 So as image, or in Greek, icon,

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 Jesus is this pictorial representation,

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 almost like a statue.

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 But as fullness, as the pleroma of God,

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 Jesus is not just the face of God.

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 He is God.

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 He's the fullness of God.

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 God, we know, is Trinity.

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 And there have been 2,000 years

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 and many more than 2,000 pages to sort that out.

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 But suffice it to say here today,

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 our God is Trinity,

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 is 2-3 to be one,

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 2-1 to be three.

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 And when all of the other origin stories

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 involve the gods creating out of lust and war,

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 out of this love of power,

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 we have Trinity in this dance.

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 In Greek, this perichoresis,

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 this where we get the word choreography,

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 this dance of love.

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 Not a world created out of a quest

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 and a lust for power,

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 but through the power of this Trinitarian love.

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 And we see this in verse 16.

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 In him, all things were created.

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 Everything was created by him,

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 in heaven and on earth,

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 visible and invisible,

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 whether thrones, dominions, rulers, authorities,

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 all things are created through him and for him.

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 So to say by God is not a mere cliche,

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 but it's this mere,

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 this deep acknowledgement that we have a creator.

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 To say through him is to acknowledge

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 this big bang of God speaking the cosmos into being.

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 And to say that this is all for God

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 is to suggest that God is in this for God's delight.

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 He's not some bearded, curmudgeonly old man,

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 but he is as giddy as a child,

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 as he is creating all things visible.

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 The stardust on Proxima Centauri,

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 the duck bill on a platypus,

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 as he is creating all things invisible.

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 Fairies and elves.

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 As G.K. Chesterton put it,

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 our loss of imagination is a sign of immaturity,

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 not adulthood.

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 Those things exist.

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 Imagine how these realities might stabilize us

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 in our present situations and circumstances.

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 And there's more.

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 Look at verse 17.

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 He is before all things,

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 and by him all things hold together.

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 Now there is some skyscraping philosophy here,

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 and there's some in the dirt practicality here.

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 First, the skyscraping philosophy.

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 God is the cosmic glue.

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 That means faith and science are not in conflict,

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 but they are compatible.

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 Many of you have heard the expression,

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 well, that's what makes the world go round.

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 And a lot of people would say,

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 it's money that makes the world go round.

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 Or if you're a less cynical romantic,

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 you might say,

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 it's love that makes the world go round.

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 If you're an artist,

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 you might say,

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 it's vibes that make the world go round.

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 If you're a grad student,

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 you might say,

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 it's coffee that makes the world go round.

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 If you're a scientist,

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 you might say,

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 a cloud of gas and dust

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 started to collapse due to its own gravity,

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 and then it started spinning,

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 thus flinging our solar system into being.

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 The earth started spinning too,

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 and will keep spinning,

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 because space is a vacuum with no friction

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 to stop the spin.

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 And God says,

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 let there be.

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 And there was.

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 This is not to suggest that God created

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 without leveraging gravity,

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 and centripetal and centrifugal forces,

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 as well as other natural laws.

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 God invented those natural laws too.

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 But he created concurrently,

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 suggesting that our God

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 is also a giving creator

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 who gives us life,

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 and breath,

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 and truth,

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 and grace,

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 and love.

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 And at the core of God's character

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 is this generous,

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 giving nature

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 that spins everything into being.

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 It's God's creative giving

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 that makes the world go round.

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 Not our degrees,

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 not our credentials,

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 not our 401ks,

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 not our marketability,

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 which brings me to the

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 in-the-dirt practicality

00:15:59.220 --> 00:16:00.140
 of this truth.

00:16:00.960 --> 00:16:02.020
 You've heard it said,

00:16:02.560 --> 00:16:03.580
 you've got to hold it together.

00:16:04.220 --> 00:16:05.640
 You've got to pull yourself together.

00:16:06.180 --> 00:16:07.900
 You've got to keep it together.

00:16:08.860 --> 00:16:10.200
 Well, the blessed gift

00:16:10.200 --> 00:16:11.360
 that God gives us

00:16:11.360 --> 00:16:13.100
 is no, you don't.

00:16:14.000 --> 00:16:14.640
 In fact,

00:16:15.120 --> 00:16:16.240
 you can't.

00:16:16.240 --> 00:16:18.860
 I kind of have a freak out moment

00:16:18.860 --> 00:16:22.379
 every December 28, 29, 30.

00:16:22.840 --> 00:16:25.620
 I start looking at the next year

00:16:25.620 --> 00:16:27.139
 and all the responsibilities

00:16:27.139 --> 00:16:28.779
 and all the obligations

00:16:28.779 --> 00:16:30.940
 and how can I possibly do

00:16:30.940 --> 00:16:32.060
 all of this stuff

00:16:32.060 --> 00:16:32.860
 with the excellence

00:16:32.860 --> 00:16:34.519
 and the diligence that it takes

00:16:34.519 --> 00:16:35.960
 and without just being

00:16:35.960 --> 00:16:37.259
 a big fat disappointment

00:16:37.259 --> 00:16:38.320
 to people around me.

00:16:39.080 --> 00:16:40.220
 And the answer is,

00:16:41.080 --> 00:16:42.899
 I cannot.

00:16:42.899 --> 00:16:45.799
 What's most unique

00:16:45.799 --> 00:16:47.000
 about Christianity

00:16:47.000 --> 00:16:48.079
 as compared to

00:16:48.079 --> 00:16:49.419
 all the other world religions

00:16:49.419 --> 00:16:50.519
 and value systems

00:16:50.519 --> 00:16:52.179
 is that becoming Christian

00:16:52.179 --> 00:16:53.240
 first begins

00:16:53.240 --> 00:16:55.539
 with simply admitting to God

00:16:55.539 --> 00:16:56.959
 that you cannot

00:16:56.959 --> 00:16:58.459
 pull yourself together,

00:16:59.039 --> 00:16:59.939
 that you cannot

00:16:59.939 --> 00:17:01.059
 put yourself

00:17:01.059 --> 00:17:02.259
 back together again,

00:17:02.340 --> 00:17:03.179
 that you cannot

00:17:03.179 --> 00:17:05.279
 hold it all together.

00:17:05.779 --> 00:17:07.460
 Which brings us to

00:17:07.460 --> 00:17:09.000
 this freedom

00:17:09.000 --> 00:17:10.740
 from our past.

00:17:10.740 --> 00:17:12.240
 Why Christ?

00:17:12.359 --> 00:17:13.720
 Because Christ gives us

00:17:13.720 --> 00:17:15.500
 stability in our present

00:17:15.500 --> 00:17:16.519
 but not before

00:17:16.519 --> 00:17:18.039
 giving us freedom

00:17:18.039 --> 00:17:19.359
 from our past.

00:17:19.460 --> 00:17:20.559
 Look at verse 19.

00:17:21.359 --> 00:17:22.180
 God was pleased

00:17:22.180 --> 00:17:23.779
 to have all fullness

00:17:23.779 --> 00:17:24.599
 dwell in Him

00:17:24.599 --> 00:17:25.339
 and through Him

00:17:25.339 --> 00:17:26.620
 to reconcile

00:17:26.620 --> 00:17:28.220
 everything to Himself

00:17:28.220 --> 00:17:29.839
 whether things on earth

00:17:29.839 --> 00:17:30.859
 or things in heaven

00:17:30.859 --> 00:17:32.740
 by making peace,

00:17:33.079 --> 00:17:33.460
 shalom,

00:17:34.039 --> 00:17:35.180
 through His blood

00:17:35.180 --> 00:17:36.400
 shed on the cross.

00:17:37.359 --> 00:17:38.220
 When we fail,

00:17:38.220 --> 00:17:41.039
 when life falls apart

00:17:41.039 --> 00:17:44.140
 and it is our fault,

00:17:45.059 --> 00:17:45.860
 it is Jesus

00:17:45.860 --> 00:17:47.279
 who puts us back

00:17:47.279 --> 00:17:48.279
 together again.

00:17:49.039 --> 00:17:50.019
 I have a friend

00:17:50.019 --> 00:17:51.660
 who's secularly Jewish

00:17:51.660 --> 00:17:53.039
 and he's hilarious

00:17:53.039 --> 00:17:53.940
 and he's smart

00:17:53.940 --> 00:17:55.079
 and we talk about

00:17:55.079 --> 00:17:56.680
 Jesus stuff sometimes.

00:17:57.500 --> 00:17:58.039
 And one time

00:17:58.039 --> 00:17:58.720
 he said to me,

00:17:59.100 --> 00:17:59.539
 you know Bart,

00:17:59.620 --> 00:18:01.640
 Christ seems beautiful

00:18:01.640 --> 00:18:02.940
 and Christianity

00:18:02.940 --> 00:18:04.360
 seems compelling

00:18:04.360 --> 00:18:05.579
 yet it all just seems

00:18:05.579 --> 00:18:07.160
 too good to be true.

00:18:07.160 --> 00:18:09.440
 And I said to him,

00:18:09.540 --> 00:18:09.700
 you know,

00:18:09.759 --> 00:18:10.920
 maybe it's so good

00:18:10.920 --> 00:18:12.300
 because it is true.

00:18:13.380 --> 00:18:14.960
 Maybe the beautiful truth

00:18:14.960 --> 00:18:16.640
 is when we fail

00:18:16.640 --> 00:18:18.779
 and we live under

00:18:18.779 --> 00:18:20.259
 this immense pressure

00:18:20.259 --> 00:18:21.660
 to make it right,

00:18:21.759 --> 00:18:22.460
 to pull ourselves

00:18:22.460 --> 00:18:23.300
 together again,

00:18:23.680 --> 00:18:24.460
 it's Jesus

00:18:24.460 --> 00:18:25.800
 as forgiver,

00:18:25.960 --> 00:18:27.100
 as redeemer

00:18:27.100 --> 00:18:28.700
 who enables us

00:18:28.700 --> 00:18:29.400
 to make it right.

00:18:29.840 --> 00:18:30.519
 It's Christ

00:18:30.519 --> 00:18:31.960
 who puts us back

00:18:31.960 --> 00:18:32.960
 together again.

00:18:33.820 --> 00:18:34.960
 Verse 21 and 22

00:18:34.960 --> 00:18:36.240
 says that we were

00:18:36.240 --> 00:18:37.960
 once at enmity,

00:18:38.400 --> 00:18:39.660
 living with hostility

00:18:39.660 --> 00:18:40.299
 towards God,

00:18:40.400 --> 00:18:42.319
 but now we are reconciled.

00:18:42.380 --> 00:18:42.960
 That breach

00:18:42.960 --> 00:18:45.180
 has been fully repaired.

00:18:45.380 --> 00:18:46.059
 So think about

00:18:46.059 --> 00:18:46.960
 that relationship

00:18:46.960 --> 00:18:47.660
 in your life,

00:18:47.740 --> 00:18:48.279
 the one with

00:18:48.279 --> 00:18:49.400
 the bitter roots

00:18:49.400 --> 00:18:50.420
 and the frayed edges.

00:18:51.500 --> 00:18:52.740
 Imagine that one

00:18:52.740 --> 00:18:55.720
 made fully whole again

00:18:55.720 --> 00:18:57.740
 and then multiply that

00:18:57.740 --> 00:18:59.120
 by a gazillion.

00:18:59.980 --> 00:19:00.880
 That's what Jesus

00:19:00.880 --> 00:19:02.000
 has done with you.

00:19:02.640 --> 00:19:03.339
 Why Christ?

00:19:04.099 --> 00:19:05.059
 Because he brings us

00:19:05.059 --> 00:19:06.099
 stability in our present.

00:19:06.240 --> 00:19:07.000
 He brings us freedom

00:19:07.000 --> 00:19:08.220
 from our past.

00:19:08.420 --> 00:19:09.400
 And thirdly and finally,

00:19:10.000 --> 00:19:11.099
 he's also the center

00:19:11.099 --> 00:19:12.039
 of our hope

00:19:12.039 --> 00:19:13.000
 as we think about

00:19:13.000 --> 00:19:13.460
 our future.

00:19:14.299 --> 00:19:15.319
 Look at verse 18.

00:19:16.200 --> 00:19:17.119
 He is also the head

00:19:17.119 --> 00:19:17.740
 of the body,

00:19:18.059 --> 00:19:18.500
 the church,

00:19:18.539 --> 00:19:19.019
 which I'll get to

00:19:19.019 --> 00:19:19.460
 in a second.

00:19:20.240 --> 00:19:21.099
 He's the beginning,

00:19:21.440 --> 00:19:22.460
 the first born

00:19:22.460 --> 00:19:23.099
 from the dead.

00:19:23.180 --> 00:19:23.960
 Now that expression,

00:19:24.059 --> 00:19:24.660
 the first born

00:19:24.660 --> 00:19:25.299
 from the dead,

00:19:25.299 --> 00:19:26.359
 is a reference

00:19:26.359 --> 00:19:27.900
 to Christ's resurrection

00:19:27.900 --> 00:19:29.220
 being the first

00:19:29.220 --> 00:19:30.559
 of many resurrections,

00:19:30.559 --> 00:19:31.980
 which means our hope

00:19:31.980 --> 00:19:33.960
 is not in sporting

00:19:33.960 --> 00:19:35.319
 a halo

00:19:35.319 --> 00:19:38.220
 and strumming a harp

00:19:38.220 --> 00:19:39.500
 and floating around

00:19:39.500 --> 00:19:40.559
 in some celestial

00:19:40.559 --> 00:19:41.940
 cumulus clouds.

00:19:42.679 --> 00:19:44.179
 Our future hope

00:19:44.179 --> 00:19:46.399
 is a past reality

00:19:46.399 --> 00:19:48.440
 that Christ is risen

00:19:48.440 --> 00:19:49.639
 from the dead.

00:19:50.099 --> 00:19:51.119
 Our future hope

00:19:51.119 --> 00:19:53.240
 is a historical event

00:19:53.240 --> 00:19:55.059
 that Christ is risen

00:19:55.059 --> 00:19:56.039
 from the dead.

00:19:56.799 --> 00:19:58.019
 And we learn from Paul,

00:19:58.139 --> 00:19:59.480
 he is the beginning.

00:19:59.480 --> 00:20:02.039
 Well, in John's gospel,

00:20:02.180 --> 00:20:02.980
 Matthew, Mark, Luke,

00:20:03.039 --> 00:20:03.620
 and John,

00:20:04.140 --> 00:20:05.339
 when he talks about

00:20:05.339 --> 00:20:06.259
 the crucifixion

00:20:06.259 --> 00:20:07.140
 and there's this moment

00:20:07.140 --> 00:20:09.420
 where after Jesus has died,

00:20:09.559 --> 00:20:10.779
 he's plunged in the side

00:20:10.779 --> 00:20:11.380
 with a spear,

00:20:11.940 --> 00:20:12.819
 in that account,

00:20:12.900 --> 00:20:14.240
 do you know what comes out?

00:20:15.079 --> 00:20:17.259
 Water and blood.

00:20:18.539 --> 00:20:19.480
 And John knew

00:20:19.480 --> 00:20:21.339
 that the only other place

00:20:21.339 --> 00:20:23.420
 where those two substances flow

00:20:23.420 --> 00:20:25.620
 is labor and delivery,

00:20:25.619 --> 00:20:27.839
 which is John's way

00:20:27.839 --> 00:20:28.319
 of saying

00:20:28.319 --> 00:20:30.579
 this is a brand new world

00:20:30.579 --> 00:20:32.379
 being birthed

00:20:32.379 --> 00:20:33.199
 right in the midst

00:20:33.199 --> 00:20:33.799
 of the old one.

00:20:34.299 --> 00:20:35.099
 This maturing

00:20:35.099 --> 00:20:36.279
 even by the power

00:20:36.279 --> 00:20:36.919
 of the Holy Spirit

00:20:36.919 --> 00:20:38.399
 right now within you.

00:20:39.159 --> 00:20:40.339
 It's why Leslie Newbigin,

00:20:40.399 --> 00:20:41.319
 the great missiologist

00:20:41.319 --> 00:20:41.839
 to India,

00:20:41.919 --> 00:20:42.419
 would say

00:20:42.419 --> 00:20:43.339
 when it comes

00:20:43.339 --> 00:20:44.239
 to a broken world,

00:20:44.399 --> 00:20:45.599
 I'm not an optimist.

00:20:46.279 --> 00:20:47.479
 I'm not a pessimist.

00:20:48.299 --> 00:20:49.599
 Christ is risen

00:20:49.599 --> 00:20:50.699
 from the dead.

00:20:51.039 --> 00:20:52.039
 It's not the end

00:20:52.039 --> 00:20:52.659
 of the story.

00:20:52.660 --> 00:20:53.320
 It's the beginning

00:20:53.320 --> 00:20:54.620
 of a new one.

00:20:55.980 --> 00:20:56.960
 So secondly then,

00:20:57.400 --> 00:20:58.320
 why the church?

00:20:58.340 --> 00:20:59.620
 If I had another sermon,

00:20:59.860 --> 00:21:00.779
 I'd preach it here,

00:21:00.900 --> 00:21:02.040
 but this second question

00:21:02.040 --> 00:21:02.779
 will really just be

00:21:02.779 --> 00:21:03.400
 a conclusion.

00:21:04.240 --> 00:21:06.040
 We learn in verse 18

00:21:06.040 --> 00:21:08.300
 that Jesus is the head

00:21:08.300 --> 00:21:09.240
 of the body,

00:21:09.680 --> 00:21:10.140
 the church.

00:21:10.259 --> 00:21:10.900
 And we'll learn

00:21:10.900 --> 00:21:12.060
 in the letter

00:21:12.060 --> 00:21:13.000
 to the Ephesians

00:21:13.000 --> 00:21:14.480
 that as Paul writes,

00:21:14.680 --> 00:21:17.320
 Christ loved the church

00:21:17.320 --> 00:21:19.460
 so much

00:21:19.460 --> 00:21:21.500
 that he gave himself

00:21:21.500 --> 00:21:23.120
 up for her.

00:21:24.240 --> 00:21:25.079
 But if Jesus

00:21:25.079 --> 00:21:26.579
 is sufficient

00:21:26.579 --> 00:21:27.980
 as the one

00:21:27.980 --> 00:21:29.120
 who brings stability

00:21:29.120 --> 00:21:29.720
 and freedom

00:21:29.720 --> 00:21:30.519
 and hope

00:21:30.519 --> 00:21:31.039
 and all the stuff

00:21:31.039 --> 00:21:31.819
 we've been talking about,

00:21:32.220 --> 00:21:33.600
 then why the church?

00:21:33.700 --> 00:21:34.880
 Why do we need the church?

00:21:35.920 --> 00:21:36.400
 Well again,

00:21:36.819 --> 00:21:37.840
 to first principles,

00:21:38.000 --> 00:21:39.059
 back to the basics,

00:21:39.519 --> 00:21:40.940
 to our origin story.

00:21:41.039 --> 00:21:41.400
 Remember,

00:21:41.860 --> 00:21:43.319
 when Adam was created,

00:21:44.259 --> 00:21:45.019
 God said,

00:21:45.019 --> 00:21:47.079
 being alone with God

00:21:47.079 --> 00:21:49.140
 is not enough.

00:21:50.420 --> 00:21:50.860
 In fact,

00:21:50.960 --> 00:21:52.019
 in that creation account,

00:21:52.180 --> 00:21:54.100
 there are ten benedictions.

00:21:54.519 --> 00:21:55.120
 It is good,

00:21:55.200 --> 00:21:55.720
 it is good,

00:21:55.799 --> 00:21:56.299
 it is good,

00:21:56.360 --> 00:21:56.759
 it is good.

00:21:56.819 --> 00:21:58.720
 There is one malediction.

00:21:59.500 --> 00:22:01.160
 It is not good

00:22:01.160 --> 00:22:02.559
 that you and me

00:22:02.559 --> 00:22:04.200
 should be alone.

00:22:05.319 --> 00:22:06.779
 So to borrow some adjectives

00:22:06.779 --> 00:22:07.860
 from Alexander

00:22:07.860 --> 00:22:09.480
 of Purple Crayon fame,

00:22:10.259 --> 00:22:11.600
 we live in a no good,

00:22:11.759 --> 00:22:12.600
 terrible, horrible,

00:22:12.600 --> 00:22:13.400
 very bad,

00:22:13.500 --> 00:22:14.400
 not just day,

00:22:15.039 --> 00:22:15.840
 but world.

00:22:16.440 --> 00:22:17.759
 It's still broken

00:22:17.759 --> 00:22:18.640
 and the shards

00:22:18.640 --> 00:22:19.480
 of brokenness

00:22:19.480 --> 00:22:21.539
 cut in brutal loneliness.

00:22:22.619 --> 00:22:24.140
 So while your aspirations

00:22:24.140 --> 00:22:26.240
 for 2025 are fresh,

00:22:26.619 --> 00:22:27.980
 be sure at least

00:22:27.980 --> 00:22:29.299
 one resolution

00:22:29.299 --> 00:22:30.839
 is designed

00:22:30.839 --> 00:22:32.660
 to actively fight

00:22:32.660 --> 00:22:34.220
 against this loneliness

00:22:34.220 --> 00:22:35.259
 and isolation.

00:22:36.660 --> 00:22:37.700
 I'm entering

00:22:37.700 --> 00:22:39.700
 into my 25th year

00:22:39.700 --> 00:22:41.180
 of pastoral ministry

00:22:41.180 --> 00:22:42.140
 in 2025.

00:22:43.019 --> 00:22:44.039
 Jonathan's not too far

00:22:44.039 --> 00:22:44.640
 behind me.

00:22:45.220 --> 00:22:46.119
 Andrew's catching up

00:22:46.119 --> 00:22:46.659
 with us.

00:22:47.279 --> 00:22:48.559
 If we were to index

00:22:48.559 --> 00:22:51.199
 the most tragic circumstances,

00:22:52.059 --> 00:22:53.099
 deepest losses,

00:22:53.399 --> 00:22:54.759
 and gravest dangers

00:22:54.759 --> 00:22:56.779
 that we've walked through

00:22:56.779 --> 00:22:58.219
 with others in ministry

00:22:58.219 --> 00:22:59.239
 over a collective

00:22:59.239 --> 00:23:00.419
 50 plus years,

00:23:01.379 --> 00:23:01.759
 loneliness

00:23:01.759 --> 00:23:03.559
 and isolation

00:23:03.559 --> 00:23:05.719
 almost always

00:23:05.719 --> 00:23:06.959
 either contribute

00:23:06.959 --> 00:23:08.459
 to those situations

00:23:08.459 --> 00:23:10.339
 or exacerbate

00:23:10.339 --> 00:23:10.939
 the pain

00:23:10.939 --> 00:23:11.919
 around them.

00:23:12.779 --> 00:23:13.599
 So engagement

00:23:13.599 --> 00:23:14.500
 in the church,

00:23:14.500 --> 00:23:15.240
 the body

00:23:15.240 --> 00:23:15.919
 of Christ,

00:23:16.059 --> 00:23:17.319
 this is God's

00:23:17.319 --> 00:23:18.559
 solution.

00:23:19.659 --> 00:23:20.579
 Take God up

00:23:20.579 --> 00:23:21.439
 on his offer

00:23:21.439 --> 00:23:22.480
 if you haven't already.

00:23:23.179 --> 00:23:24.159
 Before your aspirations

00:23:24.159 --> 00:23:24.980
 of 2025

00:23:24.980 --> 00:23:26.779
 lose their luster,

00:23:26.980 --> 00:23:27.500
 be sure

00:23:27.500 --> 00:23:28.000
 at least

00:23:28.000 --> 00:23:29.119
 one resolution

00:23:29.119 --> 00:23:30.179
 will ground you

00:23:30.179 --> 00:23:30.740
 further

00:23:30.740 --> 00:23:31.839
 and deeper

00:23:31.839 --> 00:23:32.939
 into the body

00:23:32.939 --> 00:23:34.199
 of the church.

00:23:34.939 --> 00:23:35.259
 Yes,

00:23:35.339 --> 00:23:35.919
 I know

00:23:35.919 --> 00:23:36.959
 there's distrust

00:23:36.959 --> 00:23:37.679
 and suspicion

00:23:37.679 --> 00:23:38.399
 around the church

00:23:38.399 --> 00:23:39.439
 and in some cases

00:23:39.439 --> 00:23:40.219
 rightly so.

00:23:40.619 --> 00:23:40.859
 Yes,

00:23:40.939 --> 00:23:41.480
 I know

00:23:41.480 --> 00:23:42.139
 that the church

00:23:42.140 --> 00:23:43.220
 is full of people

00:23:43.220 --> 00:23:44.300
 who are judgmental

00:23:44.300 --> 00:23:45.259
 and intolerant

00:23:45.259 --> 00:23:46.320
 and hypocritical

00:23:46.320 --> 00:23:47.259
 and yet,

00:23:47.600 --> 00:23:48.160
 and yet,

00:23:48.340 --> 00:23:49.460
 there's always room

00:23:49.460 --> 00:23:50.660
 for at least one more.

00:23:51.120 --> 00:23:51.920
 So join us.

00:23:52.080 --> 00:23:52.220
 No.

00:23:53.540 --> 00:23:54.400
 I know

00:23:54.400 --> 00:23:55.500
 there are people

00:23:55.500 --> 00:23:56.080
 with chips

00:23:56.080 --> 00:23:57.060
 on their shoulders

00:23:57.060 --> 00:23:58.540
 and sharp elbows,

00:23:58.800 --> 00:24:00.000
 people like you,

00:24:00.320 --> 00:24:01.540
 people like me

00:24:01.540 --> 00:24:03.460
 who need

00:24:03.460 --> 00:24:04.120
 one another.

00:24:04.640 --> 00:24:05.640
 That's God's

00:24:05.640 --> 00:24:06.360
 solution.

00:24:07.200 --> 00:24:07.759
 This is how

00:24:07.759 --> 00:24:08.880
 we are refined

00:24:08.880 --> 00:24:09.840
 and bettered

00:24:09.840 --> 00:24:10.740
 as we follow Jesus.

00:24:10.740 --> 00:24:12.120
 Jesus as head

00:24:12.120 --> 00:24:12.740
 of the body

00:24:12.740 --> 00:24:13.339
 is providing

00:24:13.339 --> 00:24:14.200
 direction

00:24:14.200 --> 00:24:15.079
 and purpose

00:24:15.079 --> 00:24:15.880
 and nourishment

00:24:15.880 --> 00:24:16.799
 and love

00:24:16.799 --> 00:24:18.559
 and we as Christ's body

00:24:18.559 --> 00:24:19.180
 are providing

00:24:19.180 --> 00:24:20.440
 mutual care

00:24:20.440 --> 00:24:21.460
 and encouragement

00:24:21.460 --> 00:24:22.259
 to one another

00:24:22.259 --> 00:24:23.120
 and to our friends

00:24:23.120 --> 00:24:23.720
 and our neighbors

00:24:23.720 --> 00:24:24.480
 and our coworkers

00:24:24.480 --> 00:24:25.680
 and our classmates.

00:24:26.680 --> 00:24:27.620
 We might love

00:24:27.620 --> 00:24:28.519
 to have Jesus

00:24:28.519 --> 00:24:30.039
 apart from the contradictions

00:24:30.039 --> 00:24:30.799
 and distractions

00:24:30.799 --> 00:24:31.579
 of others,

00:24:32.079 --> 00:24:33.539
 but we're designed

00:24:33.539 --> 00:24:34.220
 by God

00:24:34.220 --> 00:24:35.740
 to rely upon others.

00:24:36.559 --> 00:24:37.620
 Christ could supply

00:24:37.620 --> 00:24:38.720
 all of your needs

00:24:38.720 --> 00:24:39.359
 directly,

00:24:39.359 --> 00:24:41.119
 but he usually

00:24:41.119 --> 00:24:41.659
 doesn't.

00:24:42.439 --> 00:24:43.199
 And we're also

00:24:43.199 --> 00:24:44.099
 called to let

00:24:44.099 --> 00:24:44.599
 other people

00:24:44.599 --> 00:24:46.059
 rely on us.

00:24:46.759 --> 00:24:47.679
 So an indexing

00:24:47.679 --> 00:24:48.419
 question for you

00:24:48.419 --> 00:24:48.939
 might be,

00:24:49.479 --> 00:24:50.179
 if I stopped

00:24:50.179 --> 00:24:51.159
 engaging in this

00:24:51.159 --> 00:24:51.759
 local church

00:24:51.759 --> 00:24:52.339
 right here,

00:24:53.079 --> 00:24:53.619
 would there be

00:24:53.619 --> 00:24:54.599
 ministry around me

00:24:54.599 --> 00:24:55.619
 that might collapse?

00:24:56.619 --> 00:24:57.259
 Well, Peter

00:24:57.259 --> 00:24:58.500
 talks of us

00:24:58.500 --> 00:24:59.959
 as living stones,

00:25:00.000 --> 00:25:00.459
 which means

00:25:00.459 --> 00:25:00.979
 there's this

00:25:00.979 --> 00:25:02.219
 interlocking

00:25:02.219 --> 00:25:03.399
 interdependence

00:25:03.399 --> 00:25:04.399
 that we need

00:25:04.399 --> 00:25:05.159
 from one another.

00:25:05.160 --> 00:25:07.279
 So I imagine

00:25:07.279 --> 00:25:10.320
 what it could be

00:25:10.320 --> 00:25:12.300
 like in 2025.

00:25:13.660 --> 00:25:14.180
 Imagine

00:25:14.180 --> 00:25:15.700
 being a people

00:25:15.700 --> 00:25:16.940
 who center

00:25:16.940 --> 00:25:18.380
 everything on Jesus

00:25:18.380 --> 00:25:19.600
 because Jesus

00:25:19.600 --> 00:25:20.240
 is the center

00:25:20.240 --> 00:25:20.740
 of everything.

00:25:21.700 --> 00:25:22.000
 Imagine

00:25:22.000 --> 00:25:22.940
 what it would

00:25:22.940 --> 00:25:23.380
 look like

00:25:23.380 --> 00:25:24.120
 to wake up

00:25:24.120 --> 00:25:25.279
 each and every day

00:25:25.279 --> 00:25:26.120
 or at least

00:25:26.120 --> 00:25:27.600
 most of the days

00:25:27.600 --> 00:25:28.420
 in 2025

00:25:28.420 --> 00:25:30.440
 without the weight

00:25:30.440 --> 00:25:31.060
 of the world

00:25:31.060 --> 00:25:32.180
 on your shoulders,

00:25:32.600 --> 00:25:33.740
 with the pressure

00:25:33.740 --> 00:25:34.299
 off.

00:25:35.019 --> 00:25:35.480
 You don't

00:25:35.480 --> 00:25:37.019
 have to make

00:25:37.019 --> 00:25:37.940
 something great

00:25:37.940 --> 00:25:38.599
 of yourself.

00:25:39.180 --> 00:25:39.940
 God already

00:25:39.940 --> 00:25:40.359
 did.

00:25:41.000 --> 00:25:41.420
 You don't

00:25:41.420 --> 00:25:42.319
 have to hold

00:25:42.319 --> 00:25:43.240
 it all together.

00:25:43.960 --> 00:25:44.640
 God always

00:25:44.640 --> 00:25:45.339
 does.

00:25:46.480 --> 00:25:46.980
 And imagine

00:25:46.980 --> 00:25:47.640
 doing this

00:25:47.640 --> 00:25:48.420
 with other

00:25:48.420 --> 00:25:49.220
 people whom

00:25:49.220 --> 00:25:50.019
 you can depend

00:25:50.019 --> 00:25:51.620
 upon and who

00:25:51.620 --> 00:25:52.380
 can also depend

00:25:52.380 --> 00:25:52.980
 upon you.

00:25:53.900 --> 00:25:54.880
 This summons

00:25:54.880 --> 00:25:55.500
 embodies

00:25:55.500 --> 00:25:56.960
 Paul's concluding

00:25:56.960 --> 00:25:57.599
 prayer at the

00:25:57.599 --> 00:25:58.779
 end of verse 24.

00:25:59.920 --> 00:26:00.759
 All of this

00:26:00.759 --> 00:26:01.940
 for the sake

00:26:01.940 --> 00:26:02.660
 of the body

00:26:02.660 --> 00:26:03.860
 which is

00:26:03.860 --> 00:26:04.960
 Christ's

00:26:04.960 --> 00:26:05.340
 church.

00:26:06.060 --> 00:26:06.660
 In the name

00:26:06.660 --> 00:26:07.100
 of the Father,

00:26:07.259 --> 00:26:07.800
 Son, and Spirit.

00:26:08.180 --> 00:26:08.420
 Amen.