WEBVTT

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 And friends, in just a few minutes, we're going to have a baptism.

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 But before that, we're going to turn to God's Word.

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 So would you turn with me to Revelation chapter 1.

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 That's page 965 in the Pew Bible.

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 We began our Revelation series last week with an introduction,

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 looking at verses 1 through 8.

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 And there we saw that this book is for the servants of God,

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 that is, all followers of Jesus.

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 And we saw that this book is from the triune God, Father, Son, and Holy Spirit.

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 And lastly, we saw that the book is ultimately about Jesus Christ and God's kingdom.

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 So we're going to pick up where we left off last week at verse 9 of chapter 1

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 and go through the rest of the chapter.

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 So let me pray as we turn to God's Word together.

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 God, indeed, you have no rival and you have no equal.

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 You are the first and the last, the beginning and the end,

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 the one who is and who was and who is to come.

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 And we praise you this morning.

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 We thank you for the deep privilege that it is to open up your Word

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 and to hear what you are saying to us,

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 that we might behold you in your glory and worship you

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 and live lives for you and for your kingdom and the power of your Spirit.

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 Jesus, all of this is possible because of you,

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 because of your incarnation, for your perfect life,

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 for your death, for your resurrection,

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 for the fact that you're ascended and seated at the Father's right hand

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 and coming in glory and we give you praise.

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 Help us now as we understand this Word that you've given to us,

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 your church.

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 In your mighty name we pray.

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 Amen.

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 All right.

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 Revelation chapter 1, verses 9 through 20.

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 Let me read this for us.

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 I, John, your brother and partner in the tribulation and the kingdom

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 and the patient endurance that are in Jesus,

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 was on the island called Patmos on account of the Word of God

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 and the testimony of Jesus.

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 I was in the Spirit on the Lord's day

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 and I heard behind me a loud voice like a trumpet saying,

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 write what you see in a book and send it to the seven churches,

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 to Ephesus and to Smyrna and to Pergamum and to Thyatira

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 and to Sardis and to Philadelphia and to Laodicea.

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 Then I turned to see the voice that was speaking to me

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 and on turning I saw seven golden lampstands

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 and in the midst of the lampstands one like a son of man

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 clothed with a long robe and with a golden sash around his chest.

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 The hairs of his head were white, like white wool, like snow.

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 His eyes were like a flame of fire.

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 His feet were like burnished bronze refined in a furnace

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 and his voice was like the roar of many waters.

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 In his right hand he held seven stars.

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 From his mouth came a sharp two-edged sword

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 and his face was like the sun shining in full strength.

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 When I saw him, I fell at his feet as though dead.

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 But he laid his right hand on me saying,

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 Fear not.

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 I am the first and the last and the living one.

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 I died and behold, I am alive forevermore.

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 And I have the keys of death and Hades.

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 Write therefore the things that you have seen,

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 those that are,

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 and those that are to take place after this.

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 As for the mystery of the seven stars that you saw in my right hand

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 and the seven golden lampstands,

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 the seven stars are the angels of the seven churches

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 and the seven lampstands are the seven churches.

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 This is God's Word.

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 So, when you're facing a problem

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 or when you're facing a trial

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 or even suffering of some kind,

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 what's the one thing that you need?

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 Well, perhaps you'd say,

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 The one thing I really want is for the problem to go away, right?

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 I want the suffering to stop.

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 But if that doesn't happen in the midst of pain, suffering, and trial,

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 what's the most important thing you can have?

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 And that's really what our text is pointing us toward.

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 But before we look there,

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 what are some of the things you might say you need?

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 Perhaps the presence of caring and supportive friends,

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 people to walk with you.

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 That's a good thing.

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 Or maybe a strategy for overcoming the trial,

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 a plan to eliminate the source of pain.

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 Nothing wrong with that.

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 If you're jobless,

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 you need a good resume workshop maybe

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 and a few practice interviews.

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 If your marriage is in trouble,

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 a good marriage counselor

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 and some communication exercises to work on.

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 Some sort of strategy in the midst of trial.

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 Or, you know, on the other hand,

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 maybe the one thing you really want or really need

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 is answers, right?

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 Some sort of reason

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 why you're going through what you're going through

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 or at least some potential reasons

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 to help you understand why

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 or what's really going on.

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 And of course, all these are good things, right?

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 They're not bad in themselves.

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 But our text today points us to something even greater.

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 It points us to the most important thing

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 for us to have

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 when we're in the midst of trial

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 or about to undergo some sort of trial.

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 And if I were to put it simply,

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 what Revelation 1, 9 through 20 is telling us is this.

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 What a suffering Christian,

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 what a suffering church needs most

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 is a renewed vision of the glory of Christ.

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 When we're facing trials

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 or when we're about to face trials,

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 what we need more than anything else

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 is a renewed vision of the glory of Christ.

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 So let's take some time to unpack that.

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 The first thing we see in our passage

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 in verses 9 through 11

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 is we see the fact that Christians indeed suffer.

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 They face trials or problems or persecutions.

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 They experience distress and loss.

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 Look again at verse 9.

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 I, John, that is the Apostle John,

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 he says,

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 your brother and partner,

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 that is someone who shares deeply

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 in something together with you,

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 your partner.

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 In what?

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 In the tribulation and the kingdom

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 and the patient endurance

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 that are in Jesus.

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 Look at those last three concepts,

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 tribulation, kingdom, endurance in Jesus.

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 This is how John is summarizing the Christian life.

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 First, tribulation.

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 That word means suffering, distress, intense hardship.

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 As a follower of Jesus,

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 there will be trial and hardship

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 and often on account of being a follower of Jesus.

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 Look at the rest of verse 9.

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 He says,

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 I was on the island called Patmos

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 on account of the word of God

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 and the testimony of Jesus.

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 Because John had been faithfully following Jesus,

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 bearing witness to God's word,

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 bearing witness to all that was true about Jesus,

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 the testimony about Jesus,

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 he was exiled and in prison

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 on the island called Patmos.

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 Now, Patmos is a tiny little island

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 off the western coast of modern-day Turkey.

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 And at the time, in John's day,

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 it was used as a Roman penal settlement.

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 It was a place where they put people

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 who were dangerous to the good order of the empire.

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 They shipped them off

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 to spend the rest of their days in exile on Patmos.

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 It was a prison colony.

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 Now, we today may not experience exactly the same thing,

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 but notice that John says,

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 I'm your brother and partner in this tribulation in Jesus.

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 He writes to these churches saying,

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 this trial, this hardship,

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 it's expected,

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 and we share in it together.

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 After all, do you remember what Jesus himself said

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 in the Gospel of John?

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 He says, in this world,

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 you will have tribulation.

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 It's the same word that John uses again here in Revelation.

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 But John doesn't summarize the Christian life

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 as only suffering, right?

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 As only tribulation.

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 He says in Jesus,

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 we also share in the kingdom

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 that is the reign of God,

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 the in-breaking, liberating rule

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 of the triune creator and redeemer.

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 The tribulation and the kingdom in Jesus.

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 Now, there's a balance here, isn't there?

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 Christianity isn't just tribulation.

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 You know, if that was the only thing we thought

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 about following Christ,

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 that would be pretty defeatist

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 or pessimistic or despairing.

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 But it isn't just the kingdom, right?

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 That would be pretty triumphalistic.

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 No, it's both.

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 It's about God's kingdom

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 that progresses even through tribulation.

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 And it's about tribulation

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 that will one day be swallowed up

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 and healed by God's kingdom.

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 It's both.

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 So what we see in this first paragraph of our text

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 is that all Christians will experience

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 both the kingdom and trial.

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 At some point in our walk with Jesus,

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 we will face trial and suffering and hardship.

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 That doesn't overthrow all the joys and blessings

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 of knowing God in Christ, the kingdom,

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 but we can expect it.

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 Now, some of us don't need to be reminded of this fact.

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 Maybe you've experienced all sorts of hardships

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 in this life, physical, emotional, relational, spiritual.

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 Maybe you've been ridiculed for your faith in Christ.

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 Some Christians in the world today

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 are being physically harmed and put to death

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 for their testimony to Christ,

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 as John puts it here.

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 But even so, I do think many of us are surprised

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 when hardships come.

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 We may think for one reason or another

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 that we're entitled to a pain-free life

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 or that being a follower of Jesus

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 should somehow get us out of it.

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 Now, don't get me wrong.

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 Following Jesus will save you

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 a whole lot of heartache.

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 To listen to Him, to know Him, to follow Him,

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 that sort of life is full of joy.

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 It is full of what John calls the kingdom.

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 But it also means suffering at times,

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 and we must not be surprised.

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 Peter wrote in his first letter,

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 the Apostle Peter in the book of 1 Peter says,

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 Beloved, don't be surprised at the fiery trial

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 when it comes upon you to test you,

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 as though something strange were happening to you.

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 So friend, I wonder,

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 are you experiencing a fiery trial today?

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 And are you uncertain how you will stand

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 in the face of it?

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 Jesus told John to send this book off

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 to seven churches in Asia Minor.

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 That's Western Turkey,

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 and they're listed there in verse 11.

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 In fact, they're listed in the order

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 that the kind of main road would take you

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 if you were delivering a letter like that.

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 First, you would land at Ephesus on the coast,

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 and then you would go up to Smyrna,

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 and then you would start to kind of circle around

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 to the rest of those cities.

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 And those churches, as we know,

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 and as you'll find out

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 when you read chapters 2 and 3,

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 were about to undergo persecution and suffering.

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 Some of them had already started to experience it.

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 Rome was about to become more aggressive

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 in the years to come.

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 The emperor was beginning to demand

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 not just respect, but worship.

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 And following Jesus was about to be

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 more costly than ever.

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 And as you read through the seven letters

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 in chapters 2 and 3,

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 you see what they're up against.

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 Not just physical harm from unjust rulers,

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 but in the midst of that pressure,

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 internal theological confusion,

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 moral breakdown,

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 even spiritual complacency.

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 All things that threaten us

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 as the church today.

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 And John wants to call them and us

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 here to this third thing he lists.

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 He wants to call us to patient endurance.

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 That's what he lists and mentions in verse 9.

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 And notice how all three of these words

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 are strung together.

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 We participate in the kingdom

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 by virtue of our union with Christ, right?

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 We participate and we undergo tribulation

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 by virtue of our union with Christ.

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 These things are in Christ.

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 But then we also have patient endurance.

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 Endurance.

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 The patient endurance to remain faithful

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 comes also by virtue of our union with Christ.

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 Again, he says the tribulation and the kingdom

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 and the patient endurance

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 that are in Jesus.

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 And the rest of the chapter

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 starts to give that to us.

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 Where do we go to get this endurance

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 in the midst of trial?

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 Well, we see in the rest of the chapter

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 we get it from a vision

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 of the glory of Christ.

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 In verses 12 through 16

00:13:11.439 --> 00:13:13.759
 we see the glory of the person of Christ.

00:13:14.139 --> 00:13:15.720
 And then in verses 17 through 20

00:13:15.720 --> 00:13:17.740
 we see the glory of the work of Christ.

00:13:19.259 --> 00:13:21.240
 Now, if the word glory is a confusing one

00:13:21.240 --> 00:13:22.500
 or not very clear in your mind,

00:13:22.879 --> 00:13:24.259
 look at the description of Jesus

00:13:24.259 --> 00:13:25.519
 in verses 12 through 16.

00:13:26.740 --> 00:13:28.439
 I admit it's a little strange at first,

00:13:28.480 --> 00:13:28.860
 isn't it?

00:13:29.139 --> 00:13:29.379
 You know?

00:13:29.379 --> 00:13:31.500
 White hair,

00:13:31.620 --> 00:13:32.700
 swords coming out of your mouth,

00:13:32.779 --> 00:13:33.480
 all that sort of stuff.

00:13:35.200 --> 00:13:37.779
 But John's trying to use finite human language

00:13:37.779 --> 00:13:40.480
 to capture something that exceeds our language.

00:13:42.279 --> 00:13:43.340
 As you look over this,

00:13:43.399 --> 00:13:44.460
 what are some of the themes

00:13:44.460 --> 00:13:45.360
 that you might catch?

00:13:45.439 --> 00:13:47.740
 First, Jesus is radiant, right?

00:13:48.519 --> 00:13:50.720
 His face is shining like the sun.

00:13:50.779 --> 00:13:52.360
 His feet are like burnished bronze,

00:13:52.460 --> 00:13:53.360
 refined in a furnace.

00:13:53.500 --> 00:13:55.120
 His hair is gleaming white.

00:13:55.179 --> 00:13:56.200
 His eyes are on fire.

00:13:56.299 --> 00:13:57.720
 Even his clothes are resplendent.

00:13:57.720 --> 00:14:00.200
 He's got a golden sash around his chest.

00:14:00.940 --> 00:14:01.899
 From head to toe,

00:14:02.019 --> 00:14:03.600
 Jesus is blazing and bright.

00:14:04.000 --> 00:14:05.040
 This is the one who said,

00:14:05.220 --> 00:14:06.840
 I am the light of the world.

00:14:08.460 --> 00:14:11.279
 So first, the glory of Jesus here is his brilliance.

00:14:11.740 --> 00:14:12.480
 It's his beauty.

00:14:12.660 --> 00:14:13.580
 It's his radiance.

00:14:13.580 --> 00:14:17.639
 But second, it's his power.

00:14:19.120 --> 00:14:21.600
 His voice is like the roar of many waters.

00:14:21.820 --> 00:14:24.680
 His right hand is holding seven stars,

00:14:24.759 --> 00:14:26.100
 and we'll get to what that means in a minute.

00:14:26.940 --> 00:14:29.080
 Out of his mouth comes a sharp two-edged sword.

00:14:29.160 --> 00:14:30.580
 That's a striking image, isn't it?

00:14:31.040 --> 00:14:31.800
 It's as if to say,

00:14:32.020 --> 00:14:33.520
 here is one so powerful

00:14:33.520 --> 00:14:37.180
 that his mere word is penetrating and effectual.

00:14:37.280 --> 00:14:38.960
 What he says happens.

00:14:39.060 --> 00:14:40.580
 What he says goes.

00:14:40.580 --> 00:14:44.280
 The judgment that he renders is always true.

00:14:45.400 --> 00:14:47.580
 He doesn't just declare verdicts,

00:14:48.300 --> 00:14:50.580
 but his voice creates and recreates.

00:14:53.040 --> 00:14:54.860
 It's roaring like waters

00:14:54.860 --> 00:14:56.700
 and cutting the air like a trumpet,

00:14:57.000 --> 00:14:58.700
 as John said in verse 10.

00:15:00.700 --> 00:15:02.160
 So the vision of Jesus here,

00:15:02.240 --> 00:15:02.980
 his glory,

00:15:03.879 --> 00:15:05.840
 is one of intense beauty

00:15:05.840 --> 00:15:08.560
 and one of perfect power.

00:15:08.559 --> 00:15:13.139
 When do we ever catch a glimpse

00:15:13.139 --> 00:15:16.719
 of beauty and power combined?

00:15:17.819 --> 00:15:18.959
 You know, in this life,

00:15:19.019 --> 00:15:21.159
 we often only behold one or the other.

00:15:22.139 --> 00:15:22.919
 In this life,

00:15:23.000 --> 00:15:25.439
 beautiful things are often fragile, aren't they?

00:15:25.879 --> 00:15:27.019
 You know, flowers wither,

00:15:27.759 --> 00:15:29.059
 sunsets quickly disappear,

00:15:29.839 --> 00:15:32.259
 and powerful things are often,

00:15:32.879 --> 00:15:35.759
 well, not very beautiful, right?

00:15:35.759 --> 00:15:37.460
 I remember years ago watching

00:15:37.460 --> 00:15:40.600
 the world's strongest man contest.

00:15:40.759 --> 00:15:41.259
 Do you remember those?

00:15:41.519 --> 00:15:41.740
 You know,

00:15:42.360 --> 00:15:43.120
 they were pretty awesome.

00:15:43.279 --> 00:15:43.439
 You know,

00:15:43.480 --> 00:15:45.740
 these dudes with names like Lars and Dietrich

00:15:45.740 --> 00:15:48.000
 would like pull cars and throw logs

00:15:48.000 --> 00:15:51.399
 and do all sorts of crazy feats of brute strength.

00:15:52.860 --> 00:15:53.519
 But you know,

00:15:53.559 --> 00:15:54.759
 I wouldn't necessarily say

00:15:54.759 --> 00:15:56.439
 that those guys were the picture of beauty,

00:15:56.759 --> 00:15:58.200
 you know, right?

00:15:59.860 --> 00:16:01.519
 But here in Jesus Christ,

00:16:01.519 --> 00:16:02.939
 we see both.

00:16:04.179 --> 00:16:05.279
 Ravishing beauty

00:16:05.279 --> 00:16:07.279
 and unparalleled strength.

00:16:09.480 --> 00:16:11.460
 As John reaches for metaphors

00:16:11.460 --> 00:16:13.360
 to capture what the risen,

00:16:13.480 --> 00:16:14.980
 ascended Jesus is like,

00:16:15.059 --> 00:16:16.699
 he often turns to nature,

00:16:16.819 --> 00:16:17.980
 its hair like wool,

00:16:18.079 --> 00:16:18.919
 like snow,

00:16:19.460 --> 00:16:21.579
 like a snowstorm covering the earth

00:16:21.579 --> 00:16:22.500
 in layers of white.

00:16:22.799 --> 00:16:23.879
 There's power and beauty.

00:16:25.000 --> 00:16:27.259
 His voice like the roar of many waters.

00:16:28.199 --> 00:16:30.240
 The ocean is vast and limitless.

00:16:30.240 --> 00:16:32.220
 As the waves pound the shore,

00:16:32.360 --> 00:16:34.279
 there's power and beauty.

00:16:35.700 --> 00:16:38.740
 His face like the sun shining in full strength.

00:16:38.840 --> 00:16:39.340
 The sun,

00:16:39.460 --> 00:16:40.039
 the stars,

00:16:40.220 --> 00:16:40.519
 again,

00:16:40.879 --> 00:16:41.860
 beauty and power.

00:16:44.700 --> 00:16:47.240
 But in describing the risen and ascended Jesus,

00:16:47.460 --> 00:16:49.220
 John isn't just finding pictures from nature.

00:16:50.060 --> 00:16:50.299
 You know,

00:16:50.340 --> 00:16:50.860
 he's also,

00:16:50.960 --> 00:16:51.779
 and more importantly,

00:16:52.500 --> 00:16:54.100
 pulling images from the Old Testament.

00:16:55.279 --> 00:16:55.500
 You know,

00:16:55.519 --> 00:16:57.580
 these various images describing

00:16:57.580 --> 00:17:00.000
 the glorious Christ

00:17:00.000 --> 00:17:02.080
 come from places like Daniel 7

00:17:02.080 --> 00:17:03.639
 and Daniel 10

00:17:03.639 --> 00:17:04.700
 and Isaiah 60

00:17:04.700 --> 00:17:05.759
 and Ezekiel 1.

00:17:07.100 --> 00:17:07.460
 In fact,

00:17:07.519 --> 00:17:10.319
 Jesus appearing like a son of man

00:17:10.319 --> 00:17:11.759
 is a direct allusion

00:17:11.759 --> 00:17:13.039
 to Daniel chapter 7.

00:17:13.460 --> 00:17:15.019
 And listen to that passage.

00:17:15.519 --> 00:17:16.140
 Daniel 7,

00:17:16.259 --> 00:17:17.240
 13 and 14.

00:17:18.079 --> 00:17:18.880
 Prophet Daniel says,

00:17:18.880 --> 00:17:46.660
 That's Daniel 7.

00:17:46.660 --> 00:17:50.220
 And what John is saying here

00:17:50.220 --> 00:17:51.180
 in Revelation,

00:17:52.360 --> 00:17:54.160
 what Jesus is revealing himself,

00:17:54.640 --> 00:17:56.980
 as Jesus is revealing himself to John,

00:17:57.620 --> 00:17:58.720
 is to say,

00:17:58.880 --> 00:18:00.440
 I am that son of man.

00:18:02.600 --> 00:18:04.120
 Jesus ascended to the Father,

00:18:04.240 --> 00:18:05.060
 the Ancient of Days,

00:18:05.560 --> 00:18:07.019
 and the Father has given him

00:18:07.019 --> 00:18:07.980
 an everlasting kingdom

00:18:07.980 --> 00:18:09.220
 that will never pass away.

00:18:09.620 --> 00:18:10.740
 And it will be a kingdom

00:18:10.740 --> 00:18:11.460
 for all peoples,

00:18:11.620 --> 00:18:11.880
 nations,

00:18:11.980 --> 00:18:12.440
 and languages,

00:18:12.720 --> 00:18:14.340
 and it will never be destroyed.

00:18:14.339 --> 00:18:16.339
 Now,

00:18:18.759 --> 00:18:19.059
 how,

00:18:19.159 --> 00:18:19.939
 how then,

00:18:20.819 --> 00:18:21.859
 does this vision

00:18:21.859 --> 00:18:22.659
 of the glory

00:18:22.659 --> 00:18:24.079
 of Christ's person

00:18:24.079 --> 00:18:26.599
 help us endure in trials?

00:18:28.839 --> 00:18:29.299
 Well,

00:18:29.339 --> 00:18:30.500
 it's because this Jesus,

00:18:30.699 --> 00:18:32.139
 this one who is the sum

00:18:32.139 --> 00:18:32.679
 and source

00:18:32.679 --> 00:18:33.659
 of beauty and strength,

00:18:34.339 --> 00:18:35.459
 this one who fulfills

00:18:35.459 --> 00:18:36.659
 the Old Testament longing

00:18:36.659 --> 00:18:37.480
 for God himself

00:18:37.480 --> 00:18:38.179
 to come as king,

00:18:38.299 --> 00:18:38.959
 this one,

00:18:40.139 --> 00:18:40.359
 friend,

00:18:40.419 --> 00:18:41.679
 his kingdom will never end,

00:18:42.039 --> 00:18:43.279
 and it will never be destroyed.

00:18:43.279 --> 00:18:46.460
 No matter what is shaking you

00:18:46.460 --> 00:18:47.240
 right now,

00:18:47.940 --> 00:18:49.079
 it will not,

00:18:49.740 --> 00:18:50.440
 and it cannot,

00:18:51.639 --> 00:18:53.700
 take the best away from you.

00:18:55.379 --> 00:18:57.039
 If you belong to Christ,

00:18:57.139 --> 00:18:58.200
 then you belong to the one

00:18:58.200 --> 00:18:59.220
 whose beauty and power

00:18:59.220 --> 00:18:59.899
 cannot fade.

00:19:00.180 --> 00:19:01.359
 What you have in him,

00:19:01.539 --> 00:19:02.720
 no amount of suffering

00:19:02.720 --> 00:19:03.399
 can steal.

00:19:04.460 --> 00:19:05.579
 What you have in him,

00:19:05.680 --> 00:19:07.139
 no hardship can diminish.

00:19:08.579 --> 00:19:10.019
 The vision of Jesus here,

00:19:10.119 --> 00:19:11.819
 this is Jesus right now,

00:19:11.819 --> 00:19:13.379
 at the Father's right hand,

00:19:14.339 --> 00:19:14.799
 living,

00:19:15.079 --> 00:19:15.379
 ruling,

00:19:15.599 --> 00:19:15.899
 reigning,

00:19:16.059 --> 00:19:16.639
 coming again,

00:19:16.720 --> 00:19:17.659
 this is the one through faith

00:19:17.659 --> 00:19:19.200
 that you are united to,

00:19:19.319 --> 00:19:19.619
 Christian.

00:19:21.319 --> 00:19:23.200
 So even if your health fails,

00:19:24.179 --> 00:19:25.659
 even if your earthly dreams

00:19:25.659 --> 00:19:26.259
 are shattered,

00:19:27.579 --> 00:19:28.460
 you have him.

00:19:32.279 --> 00:19:33.240
 Imagine a house

00:19:33.240 --> 00:19:35.000
 full of artwork,

00:19:35.000 --> 00:19:38.039
 but every single piece

00:19:38.039 --> 00:19:39.220
 of artwork in that house

00:19:39.220 --> 00:19:40.160
 is just a print.

00:19:40.700 --> 00:19:41.299
 It's a reproduction.

00:19:41.579 --> 00:19:42.359
 It's a poster,

00:19:43.039 --> 00:19:43.900
 except for one.

00:19:46.059 --> 00:19:47.539
 Upstairs in the spare bedroom,

00:19:48.039 --> 00:19:50.119
 there hangs a genuine Monet

00:19:50.119 --> 00:19:52.160
 worth millions,

00:19:52.559 --> 00:19:53.579
 beautiful to behold.

00:19:55.500 --> 00:19:57.039
 Now imagine that same house

00:19:57.039 --> 00:19:58.000
 one night is robbed.

00:19:58.480 --> 00:19:59.579
 Every single piece

00:19:59.579 --> 00:20:00.539
 ripped from the walls

00:20:00.539 --> 00:20:01.579
 while the owner is away.

00:20:02.259 --> 00:20:02.420
 You know,

00:20:02.440 --> 00:20:03.240
 you can imagine the owner

00:20:03.240 --> 00:20:03.740
 coming home,

00:20:03.819 --> 00:20:04.380
 seeing the front door

00:20:04.380 --> 00:20:05.360
 sort of swinging open,

00:20:06.100 --> 00:20:07.160
 and in he goes,

00:20:07.380 --> 00:20:09.520
 seeing all of his pictures gone,

00:20:09.660 --> 00:20:10.980
 and his heart starts to beat,

00:20:11.020 --> 00:20:12.220
 and he hurries through the rooms,

00:20:12.380 --> 00:20:13.580
 and where is he going, right?

00:20:13.600 --> 00:20:14.520
 He's going to the stairs.

00:20:14.600 --> 00:20:15.640
 He's going up to the bedroom,

00:20:15.780 --> 00:20:16.940
 and there he sees it

00:20:16.940 --> 00:20:17.500
 on the wall,

00:20:17.620 --> 00:20:18.500
 in its place.

00:20:19.500 --> 00:20:19.980
 The Monet,

00:20:20.160 --> 00:20:20.860
 it's still there.

00:20:21.080 --> 00:20:22.360
 They'd taken everything else,

00:20:22.880 --> 00:20:24.460
 but not the one of real worth,

00:20:24.940 --> 00:20:26.460
 not the one that had

00:20:26.460 --> 00:20:27.660
 real lasting value.

00:20:28.040 --> 00:20:28.680
 That one,

00:20:28.940 --> 00:20:29.820
 he still had.

00:20:29.819 --> 00:20:32.779
 Friends,

00:20:32.859 --> 00:20:34.000
 it's the same with Christ.

00:20:34.240 --> 00:20:35.439
 It's the same with you

00:20:35.439 --> 00:20:36.200
 and Christ.

00:20:36.619 --> 00:20:37.460
 Every pleasure,

00:20:37.639 --> 00:20:38.279
 every good,

00:20:38.599 --> 00:20:40.059
 every joy we experience

00:20:40.059 --> 00:20:40.659
 in this life,

00:20:40.899 --> 00:20:41.519
 the real,

00:20:41.619 --> 00:20:42.939
 earthly created goods,

00:20:43.139 --> 00:20:44.240
 at the same time,

00:20:44.639 --> 00:20:45.599
 they're just prints

00:20:45.599 --> 00:20:46.559
 and reproductions

00:20:46.559 --> 00:20:47.439
 pointing us to him,

00:20:47.500 --> 00:20:48.619
 the source of all good,

00:20:48.799 --> 00:20:50.519
 whose face shines like the sun.

00:20:51.099 --> 00:20:52.159
 And if we have him,

00:20:52.240 --> 00:20:53.299
 then we can lose nothing.

00:20:53.299 --> 00:20:57.559
 You know,

00:20:57.639 --> 00:20:58.539
 some of those prints

00:20:58.539 --> 00:20:59.079
 in the house

00:20:59.079 --> 00:21:00.440
 might have had some good

00:21:00.440 --> 00:21:01.819
 associations for the owner,

00:21:02.940 --> 00:21:03.980
 but he had the thing

00:21:03.980 --> 00:21:06.279
 that was of real worth.

00:21:10.119 --> 00:21:10.519
 Now,

00:21:10.599 --> 00:21:11.460
 John doesn't just show us

00:21:11.460 --> 00:21:12.899
 the glory of Christ's person here.

00:21:12.940 --> 00:21:13.720
 He also shows us

00:21:13.720 --> 00:21:15.079
 the glory of Christ's work.

00:21:16.079 --> 00:21:16.899
 In verse 17,

00:21:17.019 --> 00:21:18.539
 John falls to the ground

00:21:18.539 --> 00:21:19.819
 as though dead,

00:21:20.919 --> 00:21:22.159
 but Jesus reaches out

00:21:22.159 --> 00:21:22.879
 his right hand

00:21:22.880 --> 00:21:24.280
 puts it on John

00:21:24.280 --> 00:21:24.880
 and says,

00:21:25.820 --> 00:21:26.460
 fear not.

00:21:28.400 --> 00:21:29.420
 I am the first

00:21:29.420 --> 00:21:30.100
 and the last

00:21:30.100 --> 00:21:31.580
 and the living one.

00:21:32.120 --> 00:21:33.300
 I died

00:21:33.300 --> 00:21:34.420
 and behold,

00:21:34.560 --> 00:21:35.540
 I am alive

00:21:35.540 --> 00:21:36.680
 forevermore

00:21:36.680 --> 00:21:38.720
 and I have the keys

00:21:38.720 --> 00:21:39.420
 of death

00:21:39.420 --> 00:21:40.140
 and Hades.

00:21:41.440 --> 00:21:42.440
 When Jesus,

00:21:42.660 --> 00:21:44.360
 the ever living one,

00:21:44.560 --> 00:21:45.140
 died

00:21:45.140 --> 00:21:46.120
 and rose again,

00:21:46.660 --> 00:21:47.620
 he conquered

00:21:47.620 --> 00:21:48.580
 sin and death

00:21:48.580 --> 00:21:49.920
 for all who believe.

00:21:51.200 --> 00:21:51.600
 And now

00:21:51.600 --> 00:21:52.840
 he holds the keys

00:21:52.839 --> 00:21:53.939
 of death and hell.

00:21:55.779 --> 00:21:56.240
 You see,

00:21:56.339 --> 00:21:56.459
 friends,

00:21:56.519 --> 00:21:57.740
 because Jesus died

00:21:57.740 --> 00:21:58.559
 and rose again,

00:21:58.659 --> 00:21:59.919
 there's no suffering,

00:22:00.259 --> 00:22:00.859
 no death

00:22:00.859 --> 00:22:01.539
 that a Christian

00:22:01.539 --> 00:22:02.659
 will undergo in this life

00:22:02.659 --> 00:22:04.099
 that will not be overcome

00:22:04.099 --> 00:22:05.339
 and turned for their good,

00:22:05.419 --> 00:22:06.279
 either in this age

00:22:06.279 --> 00:22:07.259
 or in the age to come.

00:22:08.339 --> 00:22:10.000
 Jesus died on the cross

00:22:10.000 --> 00:22:11.939
 taking our worst,

00:22:12.059 --> 00:22:12.959
 taking our sin,

00:22:13.299 --> 00:22:14.139
 taking the punishment

00:22:14.139 --> 00:22:15.099
 our sins deserve,

00:22:15.559 --> 00:22:16.339
 taking the hell

00:22:16.339 --> 00:22:17.079
 and wrath

00:22:17.079 --> 00:22:18.319
 that was ours.

00:22:18.319 --> 00:22:22.139
 but in his resurrection,

00:22:22.839 --> 00:22:24.220
 what were we given

00:22:24.220 --> 00:22:25.079
 in exchange?

00:22:26.019 --> 00:22:26.859
 His righteousness,

00:22:27.220 --> 00:22:27.879
 his life,

00:22:28.200 --> 00:22:28.939
 his reward.

00:22:29.759 --> 00:22:31.259
 Jesus takes our worst

00:22:31.259 --> 00:22:32.279
 down into death.

00:22:32.579 --> 00:22:33.200
 He is the one

00:22:33.200 --> 00:22:33.919
 who died

00:22:33.919 --> 00:22:35.119
 but he is the one

00:22:35.119 --> 00:22:36.299
 who lives again.

00:22:39.099 --> 00:22:40.339
 So whatever trial

00:22:40.339 --> 00:22:41.179
 we face here,

00:22:41.700 --> 00:22:44.179
 we know that with a Lord

00:22:44.179 --> 00:22:45.119
 like this,

00:22:45.119 --> 00:22:47.239
 whatever trial we face,

00:22:47.279 --> 00:22:49.119
 it's not some mistake

00:22:49.119 --> 00:22:50.019
 in the plan.

00:22:51.399 --> 00:22:51.619
 No,

00:22:51.719 --> 00:22:52.599
 God will ultimately

00:22:52.599 --> 00:22:54.139
 use all of our trials

00:22:54.139 --> 00:22:54.839
 for our good

00:22:54.839 --> 00:22:57.699
 and he will make us

00:22:57.699 --> 00:22:58.379
 more like Jesus

00:22:58.379 --> 00:22:58.979
 through them.

00:23:00.079 --> 00:23:00.679
 Fear not,

00:23:00.779 --> 00:23:01.339
 Jesus says,

00:23:01.899 --> 00:23:03.059
 I hold the keys

00:23:03.059 --> 00:23:03.839
 of death and Hades.

00:23:03.979 --> 00:23:04.659
 I died

00:23:04.659 --> 00:23:05.059
 and behold,

00:23:05.179 --> 00:23:06.579
 I am alive forevermore.

00:23:07.699 --> 00:23:08.599
 And notice that Jesus

00:23:08.599 --> 00:23:09.519
 is here standing

00:23:09.519 --> 00:23:11.119
 among the lampstands

00:23:11.119 --> 00:23:12.859
 and holding the stars

00:23:12.859 --> 00:23:13.519
 in his hands.

00:23:13.519 --> 00:23:14.440
 Now the lampstands,

00:23:14.480 --> 00:23:15.079
 John tells us,

00:23:15.440 --> 00:23:16.319
 Jesus tells John

00:23:16.319 --> 00:23:16.900
 in verse 20,

00:23:17.460 --> 00:23:17.839
 are what?

00:23:17.900 --> 00:23:18.539
 They're the churches.

00:23:19.660 --> 00:23:20.759
 Jesus is in the midst

00:23:20.759 --> 00:23:21.660
 of the church

00:23:21.660 --> 00:23:25.059
 and it says that the stars

00:23:25.059 --> 00:23:25.920
 are the angels

00:23:25.920 --> 00:23:26.619
 of the churches.

00:23:26.740 --> 00:23:27.539
 Now perhaps angels

00:23:27.539 --> 00:23:28.259
 there are just that,

00:23:28.339 --> 00:23:29.220
 angelic beings,

00:23:29.639 --> 00:23:30.779
 a representative part

00:23:30.779 --> 00:23:31.740
 of the heavenly host

00:23:31.740 --> 00:23:33.059
 with a special ministry

00:23:33.059 --> 00:23:33.740
 to the churches.

00:23:34.980 --> 00:23:36.200
 Or perhaps angels there

00:23:36.200 --> 00:23:36.720
 could mean

00:23:36.720 --> 00:23:37.680
 just messengers.

00:23:38.160 --> 00:23:39.099
 Angel literally

00:23:39.099 --> 00:23:39.879
 means a messenger.

00:23:40.039 --> 00:23:41.539
 Maybe it's the human messengers

00:23:41.539 --> 00:23:42.859
 of the churches themselves

00:23:42.859 --> 00:23:43.699
 but either way,

00:23:43.919 --> 00:23:45.079
 isn't the picture the same?

00:23:45.899 --> 00:23:47.099
 That Jesus is dwelling

00:23:47.099 --> 00:23:48.419
 in the midst of his church.

00:23:49.000 --> 00:23:50.319
 He's present among them.

00:23:50.579 --> 00:23:52.000
 He's active among them.

00:23:52.339 --> 00:23:53.699
 He's here right now

00:23:53.699 --> 00:23:54.939
 even if we don't see him.

00:23:55.799 --> 00:23:56.639
 The living one

00:23:56.639 --> 00:23:57.899
 dwells among his people.

00:24:00.079 --> 00:24:01.679
 He dwells amidst his people,

00:24:01.759 --> 00:24:02.619
 the ones he purchased

00:24:02.619 --> 00:24:03.459
 with his own death

00:24:03.459 --> 00:24:04.359
 and he's ever present

00:24:04.359 --> 00:24:04.939
 to lead,

00:24:05.379 --> 00:24:05.839
 to guide,

00:24:05.939 --> 00:24:06.359
 to teach,

00:24:06.479 --> 00:24:06.859
 to warn,

00:24:06.859 --> 00:24:07.459
 to protect.

00:24:10.459 --> 00:24:11.779
 So this is what we need

00:24:11.779 --> 00:24:12.799
 in times of trial.

00:24:13.859 --> 00:24:14.779
 A fresh vision

00:24:14.779 --> 00:24:15.899
 of the glory of Christ.

00:24:17.819 --> 00:24:19.199
 When we see his person,

00:24:19.319 --> 00:24:20.179
 when we see his beauty

00:24:20.179 --> 00:24:21.099
 and his strength,

00:24:21.459 --> 00:24:23.259
 we realize that he

00:24:23.259 --> 00:24:24.259
 is our greatest good

00:24:24.259 --> 00:24:26.479
 and nothing can take him

00:24:26.479 --> 00:24:27.719
 or his kingdom away from us.

00:24:28.639 --> 00:24:30.099
 And when we see his work,

00:24:30.199 --> 00:24:30.699
 his death,

00:24:30.759 --> 00:24:31.339
 his resurrection,

00:24:31.539 --> 00:24:32.539
 his reign for us,

00:24:32.679 --> 00:24:34.259
 we realize that every bad

00:24:34.259 --> 00:24:35.679
 will be turned for our good

00:24:35.679 --> 00:24:37.299
 and we need not fear.

00:24:37.299 --> 00:24:41.559
 Now let me conclude then

00:24:41.559 --> 00:24:42.680
 with two applications.

00:24:43.299 --> 00:24:44.079
 One for those

00:24:44.079 --> 00:24:45.419
 who are not Christians

00:24:45.419 --> 00:24:46.519
 and one for those who are.

00:24:47.659 --> 00:24:48.019
 First,

00:24:48.079 --> 00:24:49.460
 we've been saying this morning

00:24:49.460 --> 00:24:51.059
 that those who believe in Jesus

00:24:51.059 --> 00:24:52.399
 can face trial and suffering

00:24:52.399 --> 00:24:53.599
 with the utmost endurance

00:24:53.599 --> 00:24:55.000
 because of who Jesus is

00:24:55.000 --> 00:24:55.879
 and because of what he's done.

00:24:57.839 --> 00:24:58.240
 But friend,

00:24:58.299 --> 00:24:58.740
 don't you see,

00:24:58.819 --> 00:24:59.740
 if you're here today

00:24:59.740 --> 00:25:01.839
 and you've not placed

00:25:01.839 --> 00:25:02.799
 your trust in Jesus,

00:25:02.799 --> 00:25:04.200
 then these things

00:25:04.200 --> 00:25:05.659
 are not true of you.

00:25:07.700 --> 00:25:09.200
 Without a saving relationship

00:25:09.200 --> 00:25:10.119
 with Christ,

00:25:10.240 --> 00:25:11.119
 the one who died

00:25:11.119 --> 00:25:11.940
 and rose again,

00:25:13.480 --> 00:25:14.359
 suffering actually

00:25:14.359 --> 00:25:15.819
 will steal

00:25:15.819 --> 00:25:17.220
 your best in this life.

00:25:18.680 --> 00:25:19.259
 Your friends,

00:25:19.399 --> 00:25:19.940
 your possession,

00:25:20.139 --> 00:25:21.059
 your worldly status,

00:25:21.220 --> 00:25:21.700
 your health,

00:25:22.139 --> 00:25:23.019
 none of these things

00:25:23.019 --> 00:25:23.899
 are immune from death

00:25:23.899 --> 00:25:24.399
 and decay.

00:25:26.000 --> 00:25:27.099
 And the bad things

00:25:27.099 --> 00:25:27.940
 that happen to you,

00:25:29.059 --> 00:25:30.339
 they will never ultimately

00:25:30.339 --> 00:25:31.299
 turn for your good.

00:25:32.799 --> 00:25:35.259
 apart from Christ,

00:25:35.379 --> 00:25:36.039
 your best days

00:25:36.039 --> 00:25:39.119
 will be forever behind you,

00:25:39.619 --> 00:25:40.399
 slipping further

00:25:40.399 --> 00:25:41.539
 and further away.

00:25:43.220 --> 00:25:44.539
 And as you head forward,

00:25:44.680 --> 00:25:45.299
 you are destined

00:25:45.299 --> 00:25:46.319
 for more loss

00:25:46.319 --> 00:25:48.339
 and more fear.

00:25:50.379 --> 00:25:51.919
 But the risen Lord Jesus

00:25:51.919 --> 00:25:54.659
 says to you right now,

00:25:55.539 --> 00:25:57.180
 fear not and come to me.

00:25:58.759 --> 00:26:00.220
 He's standing at the door

00:26:00.220 --> 00:26:01.139
 and he's knocking.

00:26:01.140 --> 00:26:03.060
 open to him

00:26:03.060 --> 00:26:04.240
 and put your heart's trust

00:26:04.240 --> 00:26:04.720
 in him

00:26:04.720 --> 00:26:07.220
 and the one who holds

00:26:07.220 --> 00:26:08.220
 the keys of death

00:26:08.220 --> 00:26:08.759
 and Hades

00:26:08.759 --> 00:26:10.620
 will be your Lord

00:26:10.620 --> 00:26:11.759
 and your protector

00:26:11.759 --> 00:26:13.300
 from this point forward

00:26:13.300 --> 00:26:14.259
 forevermore.

00:26:14.800 --> 00:26:15.440
 And he will come

00:26:15.440 --> 00:26:16.320
 into your life

00:26:16.320 --> 00:26:18.120
 and a little later

00:26:18.120 --> 00:26:18.600
 in Revelation,

00:26:18.720 --> 00:26:18.960
 he'll say,

00:26:19.040 --> 00:26:20.140
 I'll sit down with you

00:26:20.140 --> 00:26:21.640
 and I'll dine with you

00:26:21.640 --> 00:26:23.160
 and I'll make you my own.

00:26:24.140 --> 00:26:25.400
 And then you can live

00:26:25.400 --> 00:26:26.060
 without fear.

00:26:26.059 --> 00:26:30.519
 And if you have done that,

00:26:30.579 --> 00:26:31.839
 if you are a Christian,

00:26:32.720 --> 00:26:34.440
 then I want to encourage you

00:26:34.440 --> 00:26:35.639
 by way of application

00:26:35.639 --> 00:26:38.480
 to seek the means

00:26:38.480 --> 00:26:40.980
 of renewing this vision

00:26:40.980 --> 00:26:42.419
 of Jesus in glory.

00:26:43.259 --> 00:26:44.579
 Seek the means of renewing

00:26:44.579 --> 00:26:46.480
 the sense of the glorious Christ

00:26:46.480 --> 00:26:47.639
 in your own mind and heart.

00:26:48.319 --> 00:26:48.579
 You know,

00:26:48.639 --> 00:26:49.659
 you probably won't have

00:26:49.659 --> 00:26:50.759
 an actual vision

00:26:50.759 --> 00:26:51.940
 like John had here, right?

00:26:51.940 --> 00:26:52.480
 That's okay.

00:26:53.360 --> 00:26:54.460
 But what are the means

00:26:54.460 --> 00:26:55.339
 that God has given us

00:26:55.339 --> 00:26:56.579
 to make the truth about Jesus

00:26:56.579 --> 00:26:57.900
 more real to our hearts?

00:26:59.720 --> 00:27:00.440
 Well, first,

00:27:00.539 --> 00:27:01.440
 notice that John,

00:27:02.339 --> 00:27:03.500
 even in exile,

00:27:04.319 --> 00:27:05.140
 is worshiping

00:27:05.140 --> 00:27:05.860
 on the Lord's Day.

00:27:08.079 --> 00:27:09.079
 Now, when John says

00:27:09.079 --> 00:27:10.000
 the Lord's Day,

00:27:10.160 --> 00:27:11.079
 he's referring to Sunday.

00:27:11.339 --> 00:27:12.259
 This is one of the earliest

00:27:12.259 --> 00:27:13.360
 references to Sunday

00:27:13.360 --> 00:27:14.559
 as a special day

00:27:14.559 --> 00:27:15.160
 for Christians,

00:27:15.599 --> 00:27:16.480
 as a day for worship.

00:27:16.620 --> 00:27:17.319
 This is the day,

00:27:17.640 --> 00:27:18.360
 the Lord's Day,

00:27:18.360 --> 00:27:18.799
 Sunday,

00:27:19.079 --> 00:27:20.740
 when Jesus rose from the dead.

00:27:22.480 --> 00:27:23.539
 This is the new day

00:27:23.539 --> 00:27:24.400
 of Christian worship,

00:27:24.500 --> 00:27:26.160
 no longer the seventh day

00:27:26.160 --> 00:27:27.019
 under the Old Covenant,

00:27:27.240 --> 00:27:28.519
 but now the first day

00:27:28.519 --> 00:27:29.839
 under the New Covenant,

00:27:30.799 --> 00:27:32.180
 the day when the God of Israel

00:27:32.180 --> 00:27:34.039
 inaugurated his worldwide reign

00:27:34.039 --> 00:27:35.640
 in the resurrection of Jesus,

00:27:35.799 --> 00:27:36.819
 the Messiah, the Christ.

00:27:38.059 --> 00:27:38.920
 And here is John

00:27:38.920 --> 00:27:40.599
 worshiping in the Spirit

00:27:40.599 --> 00:27:42.400
 on the Lord's Day.

00:27:44.680 --> 00:27:46.339
 Friends, by way of simple application,

00:27:46.519 --> 00:27:47.880
 that is an example for us.

00:27:49.480 --> 00:27:50.839
 What we do on Sundays

00:27:50.839 --> 00:27:52.240
 isn't some rote ritual.

00:27:52.500 --> 00:27:53.639
 It's not checking off

00:27:53.639 --> 00:27:54.959
 a list of spiritual to-dos.

00:27:55.119 --> 00:27:55.839
 It's gathering

00:27:55.839 --> 00:27:57.579
 in the Spirit of God

00:27:57.579 --> 00:27:59.379
 to set our minds and hearts

00:27:59.379 --> 00:28:00.419
 upon the One who died

00:28:00.419 --> 00:28:01.419
 and rose again for us

00:28:01.419 --> 00:28:02.259
 to bring us to God.

00:28:04.039 --> 00:28:04.959
 Regular rhythms

00:28:04.959 --> 00:28:05.899
 of gathered worship

00:28:05.899 --> 00:28:06.699
 are essential

00:28:06.699 --> 00:28:08.699
 to keeping and renewing

00:28:08.699 --> 00:28:10.480
 our vision of Jesus' glory.

00:28:10.579 --> 00:28:11.079
 You know, it's easy

00:28:11.079 --> 00:28:12.019
 to drop off

00:28:12.019 --> 00:28:13.639
 coming to church on Sunday

00:28:13.639 --> 00:28:14.679
 when things get hard,

00:28:15.679 --> 00:28:18.240
 but that's precisely the time

00:28:18.240 --> 00:28:18.980
 when we need it

00:28:18.980 --> 00:28:20.360
 more than ever.

00:28:21.799 --> 00:28:23.279
 Because in gathered worship,

00:28:23.480 --> 00:28:24.660
 Jesus is present

00:28:24.660 --> 00:28:25.839
 in a special way,

00:28:26.860 --> 00:28:28.279
 helping us to recapture

00:28:28.279 --> 00:28:29.519
 a vision of His glory.

00:28:32.460 --> 00:28:33.539
 But also consider

00:28:33.539 --> 00:28:34.940
 your times of private prayer.

00:28:36.180 --> 00:28:36.940
 And in your times

00:28:36.940 --> 00:28:38.120
 of private prayer,

00:28:38.220 --> 00:28:38.720
 brother, sister,

00:28:38.779 --> 00:28:39.640
 do you take time

00:28:39.640 --> 00:28:40.799
 not just to pray

00:28:40.799 --> 00:28:41.799
 all of your needs to God,

00:28:41.860 --> 00:28:42.620
 though that is important

00:28:42.620 --> 00:28:43.180
 and good,

00:28:43.180 --> 00:28:45.460
 but you also take time

00:28:45.460 --> 00:28:46.600
 to actually set your heart

00:28:46.600 --> 00:28:47.539
 on God

00:28:47.539 --> 00:28:49.100
 and enjoy Him.

00:28:51.039 --> 00:28:51.279
 You know,

00:28:51.299 --> 00:28:51.940
 this practice

00:28:51.940 --> 00:28:53.039
 in our own private times

00:28:53.039 --> 00:28:53.320
 of prayer

00:28:53.320 --> 00:28:54.039
 is another means

00:28:54.039 --> 00:28:55.220
 of keeping our vision

00:28:55.220 --> 00:28:56.759
 of Jesus' glory

00:28:56.759 --> 00:28:57.920
 fresh and real

00:28:57.920 --> 00:28:58.480
 to our hearts.

00:28:58.600 --> 00:28:59.920
 Find a truth about God

00:28:59.920 --> 00:29:00.440
 or Christ

00:29:00.440 --> 00:29:02.200
 in your regular Scripture reading

00:29:02.200 --> 00:29:03.799
 and pause over it

00:29:03.799 --> 00:29:05.840
 and think over it

00:29:05.840 --> 00:29:07.799
 and slow down

00:29:07.799 --> 00:29:09.340
 and worship God for it

00:29:09.340 --> 00:29:10.759
 and enjoy God

00:29:10.759 --> 00:29:11.640
 for who He is.

00:29:13.460 --> 00:29:14.460
 By way of example,

00:29:14.599 --> 00:29:16.019
 think about Psalm 21.

00:29:16.240 --> 00:29:17.559
 Verse 1 of Psalm 21 reads,

00:29:17.980 --> 00:29:18.420
 O Lord,

00:29:18.480 --> 00:29:19.259
 in Your strength

00:29:19.259 --> 00:29:20.460
 the King rejoices.

00:29:21.259 --> 00:29:21.900
 Maybe you read

00:29:21.900 --> 00:29:22.799
 a passage like that

00:29:22.799 --> 00:29:23.700
 in your morning reading

00:29:23.700 --> 00:29:25.039
 or your evening reading.

00:29:25.980 --> 00:29:26.700
 And if you encounter

00:29:26.700 --> 00:29:27.599
 a line like that,

00:29:27.680 --> 00:29:28.319
 pause

00:29:28.319 --> 00:29:30.400
 to rejoice

00:29:30.400 --> 00:29:31.759
 in God's strength.

00:29:33.079 --> 00:29:33.859
 Think about the way

00:29:33.859 --> 00:29:35.160
 He parted the Red Sea,

00:29:36.059 --> 00:29:36.759
 the way He stilled

00:29:37.420 --> 00:29:38.700
 the storm of Galilee,

00:29:38.819 --> 00:29:39.980
 the way He rose

00:29:39.980 --> 00:29:41.339
 and power from the dead,

00:29:41.539 --> 00:29:42.599
 and the way that He's worked

00:29:42.599 --> 00:29:43.960
 mightily in your own life.

00:29:45.799 --> 00:29:46.720
 That's what it means

00:29:46.720 --> 00:29:47.839
 to meditate

00:29:47.839 --> 00:29:49.039
 on God's Word.

00:29:50.059 --> 00:29:50.819
 And the Holy Spirit

00:29:50.819 --> 00:29:51.740
 will use that

00:29:51.740 --> 00:29:52.519
 to refresh

00:29:52.519 --> 00:29:53.599
 and to renew

00:29:53.599 --> 00:29:54.200
 your vision

00:29:54.200 --> 00:29:55.319
 of Jesus' glory

00:29:55.319 --> 00:29:56.799
 and to give you

00:29:56.799 --> 00:29:57.779
 more of that endurance

00:29:57.779 --> 00:29:58.839
 that we have in Him.

00:30:01.160 --> 00:30:01.920
 Let me mention

00:30:01.920 --> 00:30:02.819
 just one more way

00:30:02.819 --> 00:30:03.860
 that we can do this.

00:30:04.539 --> 00:30:05.279
 What are the means

00:30:05.279 --> 00:30:06.400
 that God has given us

00:30:06.400 --> 00:30:08.339
 to renew our sense

00:30:08.339 --> 00:30:09.200
 of Jesus' glory?

00:30:09.200 --> 00:30:11.299
 Well, one other mean

00:30:11.299 --> 00:30:11.740
 I'll mention,

00:30:11.860 --> 00:30:12.580
 but there are more.

00:30:12.720 --> 00:30:13.240
 One other mean

00:30:13.240 --> 00:30:14.180
 is through the ordinances

00:30:14.180 --> 00:30:15.240
 or through the sacraments.

00:30:16.519 --> 00:30:17.279
 In the New Testament,

00:30:17.460 --> 00:30:18.519
 we see that Jesus gave us

00:30:18.519 --> 00:30:19.759
 two symbolic actions

00:30:19.759 --> 00:30:21.059
 to fuel our faith in Him,

00:30:21.340 --> 00:30:22.620
 baptism and the Lord's Supper.

00:30:23.160 --> 00:30:24.140
 And Jesus gave us

00:30:24.140 --> 00:30:24.819
 these practices

00:30:24.819 --> 00:30:25.620
 in order to keep

00:30:25.620 --> 00:30:26.500
 our minds and hearts

00:30:26.500 --> 00:30:27.319
 renewed

00:30:27.319 --> 00:30:28.640
 in the glory

00:30:28.640 --> 00:30:29.660
 of what He's done for us.

00:30:30.600 --> 00:30:31.000
 Now, we know

00:30:31.000 --> 00:30:31.660
 that the Lord's Supper

00:30:31.660 --> 00:30:33.180
 is this ongoing act

00:30:33.180 --> 00:30:33.920
 for Christians, right?

00:30:33.980 --> 00:30:34.580
 Jesus told us

00:30:34.580 --> 00:30:36.000
 to take two simple things,

00:30:36.100 --> 00:30:37.059
 bread and a cup,

00:30:37.100 --> 00:30:37.559
 and through those

00:30:37.559 --> 00:30:38.659
 simple elements

00:30:38.659 --> 00:30:40.059
 we're taken into

00:30:40.059 --> 00:30:40.919
 the infinite depths

00:30:40.919 --> 00:30:41.480
 of what He's done

00:30:41.480 --> 00:30:42.399
 for us on the cross.

00:30:43.079 --> 00:30:44.019
 We eat the bread

00:30:44.019 --> 00:30:45.039
 to remember His body

00:30:45.039 --> 00:30:45.740
 broken for us.

00:30:45.819 --> 00:30:46.879
 We drink the cup

00:30:46.879 --> 00:30:47.839
 to remember His blood

00:30:47.839 --> 00:30:48.759
 poured out for us.

00:30:49.019 --> 00:30:50.240
 And Jesus offers us

00:30:50.240 --> 00:30:50.960
 those things saying,

00:30:51.220 --> 00:30:51.960
 remember me,

00:30:52.139 --> 00:30:52.720
 eat with me,

00:30:52.819 --> 00:30:53.579
 take what I've done

00:30:53.579 --> 00:30:54.759
 down into the depths of you

00:30:54.759 --> 00:30:55.599
 and let me comfort you

00:30:55.599 --> 00:30:56.279
 and strengthen you

00:30:56.279 --> 00:30:57.039
 and change you.

00:30:58.940 --> 00:30:59.559
 The Lord's Supper

00:30:59.559 --> 00:31:00.659
 is that ongoing act

00:31:00.659 --> 00:31:01.339
 for those who place

00:31:01.339 --> 00:31:02.259
 their faith in Christ.

00:31:02.259 --> 00:31:04.680
 baptism, on the other hand,

00:31:05.220 --> 00:31:06.960
 is a one-time act

00:31:06.960 --> 00:31:07.799
 for those who have

00:31:07.799 --> 00:31:08.460
 placed their faith

00:31:08.460 --> 00:31:08.960
 in Christ.

00:31:09.920 --> 00:31:11.160
 We see in the New Testament

00:31:11.160 --> 00:31:11.859
 that after someone

00:31:11.859 --> 00:31:12.819
 hears the gospel,

00:31:13.299 --> 00:31:14.119
 places their faith

00:31:14.119 --> 00:31:14.619
 in Christ,

00:31:14.799 --> 00:31:16.019
 they're then baptized,

00:31:16.500 --> 00:31:18.279
 they're immersed in water,

00:31:18.400 --> 00:31:19.180
 they go down

00:31:19.180 --> 00:31:20.220
 and back up again.

00:31:21.319 --> 00:31:22.599
 And this going down

00:31:22.599 --> 00:31:23.920
 and coming back up again

00:31:23.920 --> 00:31:26.200
 symbolizes our union

00:31:26.200 --> 00:31:27.619
 with Christ by faith.

00:31:29.420 --> 00:31:29.980
 After all,

00:31:30.039 --> 00:31:30.740
 it was Christ

00:31:30.740 --> 00:31:31.440
 on the cross

00:31:31.440 --> 00:31:32.240
 who went down

00:31:32.240 --> 00:31:32.859
 into the waters

00:31:32.859 --> 00:31:33.339
 of judgment,

00:31:33.779 --> 00:31:34.859
 down into the grave

00:31:34.859 --> 00:31:35.339
 for us,

00:31:35.420 --> 00:31:36.440
 and on the third day

00:31:36.440 --> 00:31:37.200
 He rose again.

00:31:38.299 --> 00:31:39.279
 And when we are baptized

00:31:39.279 --> 00:31:40.440
 in Jesus' name,

00:31:40.859 --> 00:31:42.059
 it's as if we are saying,

00:31:42.519 --> 00:31:43.700
 what Jesus did

00:31:43.700 --> 00:31:45.839
 is now the most true

00:31:45.839 --> 00:31:46.960
 and important thing

00:31:46.960 --> 00:31:47.740
 about me

00:31:47.740 --> 00:31:49.200
 and who I am.

00:31:50.559 --> 00:31:52.019
 As Paul says in Galatians,

00:31:52.259 --> 00:31:53.660
 I've been crucified

00:31:53.660 --> 00:31:54.259
 with Christ.

00:31:54.359 --> 00:31:55.700
 It's no longer I who live,

00:31:56.160 --> 00:31:57.480
 but Christ who lives in me.

00:31:58.039 --> 00:31:59.160
 And the life I now live

00:31:59.160 --> 00:31:59.620
 in the flesh,

00:31:59.680 --> 00:32:00.460
 I live by faith

00:32:00.460 --> 00:32:01.200
 in the Son of God

00:32:01.200 --> 00:32:01.940
 who loved me

00:32:01.940 --> 00:32:03.740
 and gave Himself for me.

00:32:04.900 --> 00:32:06.220
 Baptism is that act

00:32:06.220 --> 00:32:08.279
 of publicly proclaiming

00:32:08.279 --> 00:32:09.680
 this great truth

00:32:09.680 --> 00:32:10.779
 of our union with Christ

00:32:10.779 --> 00:32:11.380
 by faith.

00:32:13.180 --> 00:32:13.900
 So Christian,

00:32:13.960 --> 00:32:15.079
 today as you face trials,

00:32:15.200 --> 00:32:16.660
 as you face hardship,

00:32:18.579 --> 00:32:19.279
 what this chapter

00:32:19.279 --> 00:32:19.720
 of Revelation

00:32:19.720 --> 00:32:20.519
 is telling us

00:32:20.519 --> 00:32:21.559
 is to look to the glory

00:32:21.559 --> 00:32:22.140
 of Christ,

00:32:22.960 --> 00:32:24.039
 take hold of the means

00:32:24.039 --> 00:32:24.860
 to see Christ

00:32:24.860 --> 00:32:25.779
 in all His glory.

00:32:25.779 --> 00:32:25.839
 glory.

00:32:27.920 --> 00:32:28.799
 There's an old hymn

00:32:28.799 --> 00:32:29.639
 that goes like this.

00:32:29.720 --> 00:32:29.960
 It says,

00:32:30.039 --> 00:32:30.579
 O soul,

00:32:30.660 --> 00:32:31.299
 are you weary

00:32:31.299 --> 00:32:31.879
 and troubled?

00:32:32.960 --> 00:32:33.559
 No light

00:32:33.559 --> 00:32:34.139
 in the darkness

00:32:34.139 --> 00:32:34.759
 you see?

00:32:36.079 --> 00:32:36.899
 There's a light

00:32:36.899 --> 00:32:37.500
 for a look

00:32:37.500 --> 00:32:38.099
 at the Savior

00:32:38.099 --> 00:32:39.359
 and life

00:32:39.359 --> 00:32:39.960
 more abundant

00:32:39.960 --> 00:32:40.559
 and free.

00:32:41.420 --> 00:32:42.559
 Turn your eyes

00:32:42.559 --> 00:32:43.460
 upon Jesus.

00:32:44.740 --> 00:32:45.460
 Look full

00:32:45.460 --> 00:32:46.720
 in His wonderful face

00:32:46.720 --> 00:32:48.620
 and the things

00:32:48.620 --> 00:32:49.079
 of earth

00:32:49.079 --> 00:32:50.900
 will grow strangely dim

00:32:50.900 --> 00:32:52.440
 in the light

00:32:52.440 --> 00:32:53.019
 of His glory

00:32:53.019 --> 00:32:53.579
 and grace.

00:32:54.200 --> 00:32:54.880
 Let's pray.

00:32:59.519 --> 00:33:00.279
 Lord Jesus,

00:33:00.799 --> 00:33:02.460
 we confess

00:33:02.460 --> 00:33:03.000
 that oftentimes

00:33:03.000 --> 00:33:03.900
 our thoughts of You

00:33:03.900 --> 00:33:04.940
 are so small

00:33:04.940 --> 00:33:07.160
 and so diminished.

00:33:09.680 --> 00:33:10.120
 Jesus,

00:33:10.259 --> 00:33:11.680
 give us a fresh sense

00:33:11.680 --> 00:33:12.539
 of who You've revealed

00:33:12.539 --> 00:33:13.240
 Yourself to be

00:33:13.240 --> 00:33:14.019
 in this passage,

00:33:14.019 --> 00:33:15.879
 the One Mighty,

00:33:17.160 --> 00:33:18.559
 the One Beautiful.

00:33:20.000 --> 00:33:21.039
 All Your judgments

00:33:21.039 --> 00:33:21.879
 are just.

00:33:22.940 --> 00:33:23.779
 All Your ways

00:33:23.779 --> 00:33:24.519
 are good.

00:33:25.379 --> 00:33:26.519
 You are the prize

00:33:26.519 --> 00:33:27.599
 above any.

00:33:29.299 --> 00:33:30.039
 Oh, Lord,

00:33:30.180 --> 00:33:31.160
 pull our hearts

00:33:31.160 --> 00:33:32.539
 out from earthly things

00:33:32.539 --> 00:33:33.700
 and the small

00:33:33.700 --> 00:33:34.379
 little cares

00:33:34.379 --> 00:33:35.000
 and concerns

00:33:35.000 --> 00:33:35.519
 that we become

00:33:35.519 --> 00:33:36.799
 so occupied with

00:33:36.799 --> 00:33:38.000
 and lift our gaze

00:33:38.000 --> 00:33:38.720
 to You again

00:33:38.720 --> 00:33:39.460
 so that we might

00:33:39.460 --> 00:33:40.240
 worship You

00:33:40.240 --> 00:33:42.559
 and so that we

00:33:42.559 --> 00:33:43.460
 might be strengthened

00:33:43.460 --> 00:33:45.319
 to run this race

00:33:45.319 --> 00:33:45.860
 with endurance.

00:33:47.480 --> 00:33:48.220
 We pray this

00:33:48.220 --> 00:33:48.700
 in Your name.

00:33:48.840 --> 00:33:49.000
 Amen.