WEBVTT

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 Please turn with me to the letter of James and to chapter 1.

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 And this is how we're going to outline it.

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 There are five chapters, and the translators of the NIV, the New International Version,

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 have given headings to certain sections.

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 So I'm going to take their headings, which are not, of course, part of God's Word,

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 but they're helpful in dividing the material up.

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 So we're going to take their headings as the subheadings of the five points of this presentation this morning.

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 So here we go without any further delay.

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 Chapter 1, and the first heading is Trials and Temptations.

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 And I'll give you, as well as the heading, one key verse in that section.

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 So now you know exactly what we're going to do.

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 So in this first section, I'm going to take verses 2 and 3 as the key statement.

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 Consider it pure joy, my brothers, whenever you face trials of many kinds.

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 Now let me interrupt James for a moment and say, that already sounds strange.

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 Count it joy when you face trials of many kinds.

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 But James doesn't leave us hanging in the air.

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 He gives a reason for it.

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 Because you know that the testing of your faith develops perseverance.

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 Perseverance must finish its work so that you may be mature and complete, not lacking anything.

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 Now here are two truths for the price of one.

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 Firstly, trials are not to be seen as evil originating with Satan.

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 Let me give you this and write it at least in the notebook of your mind, although I guess you'll be able to read it afterwards in the book.

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 Trials, excuse me, temptations are sent by Satan to make us fall.

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 Trials are sent by God to make us stand.

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 But God is in complete control of all of the temptations and all of the trials.

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 In other words, God is sovereign over everything that comes into your life.

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 Paul tells the Ephesians, God works everything according to the counsel of His will.

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 And we so often focus on the secondary cause of things that come into our life.

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 So difficulty, a problem, a trial, a pain, a pressure comes into our lives and we focus on whoever brought it in or the circumstances that brought it into our lives there and then.

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 But that's only the secondary issue.

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 The primary issue is that God, sovereign over all, allowed that thing to happen.

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 And instead of focusing on who or what brought it to us at that moment, our focus should be on who sent it or allowed it in the first place.

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 The simplest illustration I know of how to demonstrate that is that when in the mail you find something deeply disturbing or hurtful or painful or sorrowful or in a phrase that is bad news,

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 you don't find the mailman and kick him.

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 It has nothing to do with him.

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 He's simply the messenger.

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 And when something is in the mail that's really a big surprise and hugely joyful, indeed a miracle like a rebate from the IRS,

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 you don't go chasing the mailman and kiss him.

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 And if he was my mailman, you certainly wouldn't want to do that.

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 In other words, our focus always needs to be, look, God is in control of whatever comes into my life.

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 And I must learn to respond primarily to God and to his wisdom in allowing this thing to happen.

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 And this is something, incidentally, that is totally overlooked by one of the greatest religious plagues you have in this country,

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 which is those who preach a prosperity gospel.

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 That as long as you believe certain things, God intends you to be healthy and wealthy and all of those things and never to have problems and pressures,

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 then why did he let Jesus down?

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 If that's how God intends us all to be, to be for our lives to be without any trials, without any pressures, without any temptations,

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 and to be healthy and wealthy throughout our lives, why did he let Jesus down?

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 But this is how we should approach it.

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 The second thing, we're going to have to move on.

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 I know you want this to be developed.

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 You can read it how it is afterwards.

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 But we need to get to the second section, which is listening and doing.

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 And the key verse here is verse 22.

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 Do not merely listen to the word and so deceive yourselves.

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 Do what it says.

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 Look back to verse 29 where James says everyone should be quick to listen.

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 We really should be eager to listen to God when he speaks to us.

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 Whether it's at home in our own private Bible study,

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 whether it's in a Sunday school class, a Bible study group,

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 and especially when we come to church and listen to the preaching of God's word.

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 We should be eager to hear what God is saying to us.

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 I find it a very interesting thing that in our church circles and my church circles culturally

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 are very much the same as here at First Baptist Pickens.

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 Our emphasis is on the preacher.

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 So here you have, I'll take a chance here,

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 here you have a visiting preacher this morning.

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 If you meet someone from another church during the week and you say to them,

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 oh, we had a visiting preacher on Sunday,

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 and they say, what was the service like?

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 You will ignore everything that happened in the service,

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 including this really wonderful singing that you have Sunday by Sunday

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 with this man leading it,

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 and you talk about me.

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 I think you're making a mistake.

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 The preacher is not really important at all.

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 In our circles, we're always focusing on the preacher.

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 I'll go to that conference, that meeting, because of that preacher.

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 In the Bible, the emphasis is not on the preacher,

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 it's on the listener,

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 and how the listener responds to the ministry of God's word.

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 So the most important thing when you've heard someone preach is,

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 what was he like?

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 Didn't like his voice very much.

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 Couldn't understand his accent.

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 Well, I'm not going to be taught lessons about accent

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 from a country where they park their cars on the driveway

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 and drive them on the parkway,

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 but that's neither here nor there.

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 Well, I don't like the way he did this,

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 or he missed out on that,

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 or why didn't he emphasize that?

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 Listen, the point is,

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 what did God say to me in this part of his word?

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 Remember John Stott,

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 one of the most revered preachers of our day,

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 saying to me once that people would come to him sometimes

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 at the end of a service and say,

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 Dr. Stott, that was a wonderful sermon.

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 Thank you for that.

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 Stott's response was,

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 what are you going to do with it?

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 It's an interesting thing to say.

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 I think it's a very appropriate thing to say

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 at the end of a service.

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 Somebody goes up to the preacher and says,

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 that was a wonderful sermon.

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 Thank you.

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 Now, what do you say

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 when somebody says,

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 that was a wonderful sermon?

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 I know that experience.

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 I've had it twice in 55 years.

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 What do you say?

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 John Stott said,

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 this is what I say.

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 What are you going to do with it?

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 So my question to you this morning,

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 when we reach the end of the service,

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 is not,

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 well, what did you think of the preacher?

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 I wouldn't dare ask you that.

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 What are you going to do

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 with whatever it is that God is saying to you?

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 And he may not have said,

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 at this moment in our service,

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 the big thing that he's going to say to you

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 before we end.

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 So forget the preacher.

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 Make sure that the sermon

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 gets into your bloodstream,

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 God's word,

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 and into your DNA,

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 and not just into your notebook.

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 Well, now on to chapter 2,

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 and the first section is called

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 Favoritism Forbidden,

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 and the key is right there in verse 1.

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 My brothers,

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 as believers in our glorious Lord Jesus Christ,

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 don't show favoritism.

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 Now, James, as you'll discover

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 when you read the book later,

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 is a great illustrator.

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 He gives you a truth,

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 and then he illustrates it

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 and nowhere more clearly than this.

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 Let me read the following verses.

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 They hardly need a comment.

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 His point is this.

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 Don't show favoritism.

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 Don't treat people

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 on the basis of how wealthy they are

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 is the point that he's making.

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 Look at this.

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 Suppose a man comes into your meeting

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 wearing a gold ring

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 and fine clothes.

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 Interestingly, in the Greek,

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 the original phrase could be translated,

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 he is gold-fingered.

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 He's got a nugget at every knuckle

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 and a gem at every joint.

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 I mean, he's loaded.

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 I don't know what the Greek for loaded is,

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 but that's what James means here.

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 He comes into your meeting

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 wearing a gold ring and fine clothes.

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 Oh, and a poor man.

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 Shabby clothes also comes in.

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 If you show special attention

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 to the man wearing fine clothes

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 and say,

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 here's a good seat for you,

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 but you say to the poor man,

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 you can stand there.

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 You can sit on the floor if you like.

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 If you do that, James says,

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 have you not discriminated among yourselves

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 and become judges with evil thoughts?

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 And the word is dialogismus,

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 from which we get the word dialogue.

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 He said, if you treat people like that,

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 a wealthy visitor comes to your church

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 and you're all over him

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 and the poor man comes in

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 and you say, sit on the floor if you like,

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 aren't there evil thoughts going on in your head?

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 And what you are saying is,

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 we better treat this rich man well

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 because he could be worth

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 a few thousand dollars to our church.

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 But there's no point in treating the poor man well

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 because there's nothing he can contribute

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 to what is going on here in the church.

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 Well, James says, don't do that.

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 And the best example of all he gives us,

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 of course, is Jesus,

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 who never treated anybody

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 on the basis of their position

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 or their possessions.

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 Then the second section in verse,

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 excuse me, in chapter two,

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 is called faith and deeds.

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 And the keys here are two verses.

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 Verse 14 first,

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 What good is it, my brothers,

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 if a man claims to have faith

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 but has no deeds?

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 Can such faith,

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 notice the word such,

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 can such faith save him?

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 Then go over to verse 24

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 and read this.

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 You see,

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 he gives an example of Abraham,

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 we don't have time to develop that.

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 You see that a person is justified

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 by what he does

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 and not by faith alone.

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 Now, I can imagine

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 a newish or relatively untaught Christian

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 reading through the letter of James

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 and he comes

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 and this man has truly been born again.

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 He is a new Christian

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 and he reads James saying

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 these particular words.

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 And he can hardly believe

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 what he is reading.

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 That James should say this,

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 a person is justified

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 by what he does

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 and not by faith alone.

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 And I can just imagine

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 a young Christian saying,

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 but wait a minute.

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 Now that I've become a Christian,

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 I can see that I am justified

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 not by what I've done

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 but by faith in what Jesus has done

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 for me.

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 And maybe the words of Paul

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 in Ephesians 2

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 are resonating in his mind.

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 By grace you've been saved,

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 through faith.

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 And that not of yourselves,

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 it's the gift of God.

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 And then specifically,

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 not of works,

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 so nobody can boast.

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 So he turns up Ephesians 2

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 and reads that,

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 turns back to James 2

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 and says,

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 well, something's wrong here.

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 Paul says,

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 we are not saved by works,

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 we're saved by faith.

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 James says,

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 well, you can see

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 that you're not saved

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 just by faith,

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 but by works.

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 Now, what is going wrong here?

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 If they are disagreeing,

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 we can throw away

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 the whole of the New Testament

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 as being unreliable.

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 It may be one of the reasons

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 why Martin Luther

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 initially treated

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 the letter of James

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 with a bit of disdain

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 or certainly with a lot of reserve,

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 and he called it

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 a right straw epistle.

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 It's an epistle of straw.

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 There's no real substance to it,

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 but he understood better later,

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 and we should understand better

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 this morning.

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 Here's the best way

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 I can put it across to you.

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 James and Paul

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 are not facing each other,

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 fighting each other.

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 They are back to back,

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 fighting two different enemies.

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 Paul is facing the person

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 who says,

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 I am saved,

00:13:24.719 --> 00:13:25.799
 I can become a Christian

00:13:25.799 --> 00:13:27.779
 by what I do,

00:13:27.919 --> 00:13:29.899
 by my own good deeds.

00:13:30.279 --> 00:13:31.879
 I'm better than a lot of people

00:13:31.879 --> 00:13:32.759
 I can think of.

00:13:33.239 --> 00:13:35.199
 Surely God grades on a curve,

00:13:35.200 --> 00:13:36.720
 that's a fair thing to do,

00:13:37.120 --> 00:13:38.259
 and I go to church,

00:13:38.340 --> 00:13:39.340
 and I read my Bible,

00:13:39.440 --> 00:13:40.020
 well, a bit,

00:13:40.379 --> 00:13:41.400
 and I pray a bit,

00:13:41.460 --> 00:13:42.300
 and I give a bit,

00:13:42.660 --> 00:13:43.860
 and I try to be good

00:13:43.860 --> 00:13:45.520
 and decent in my life,

00:13:45.560 --> 00:13:46.580
 and I pay my taxes,

00:13:46.680 --> 00:13:47.940
 I'm trying to be a good citizen,

00:13:48.420 --> 00:13:51.640
 and surely God will reward me

00:13:51.640 --> 00:13:54.300
 as the result of what I have done.

00:13:54.759 --> 00:13:55.500
 And Paul says,

00:13:55.580 --> 00:13:55.840
 no.

00:13:56.840 --> 00:13:58.379
 All our righteousnesses,

00:13:58.379 --> 00:13:58.800
 he says,

00:13:58.879 --> 00:13:59.560
 quoting Isaiah,

00:13:59.800 --> 00:14:01.200
 all our righteousnesses

00:14:01.200 --> 00:14:03.100
 are like filthy rags.

00:14:03.100 --> 00:14:05.240
 If you believe that God

00:14:05.240 --> 00:14:06.240
 grades on a curve,

00:14:06.560 --> 00:14:07.420
 and you may be here

00:14:07.420 --> 00:14:08.899
 in First Baptist Pickens

00:14:08.899 --> 00:14:09.740
 this morning thinking,

00:14:10.300 --> 00:14:10.540
 you know,

00:14:10.639 --> 00:14:12.460
 if I try to be good enough,

00:14:12.740 --> 00:14:13.680
 oh, I hear a lot of teaching

00:14:13.680 --> 00:14:14.820
 about becoming a Christian

00:14:14.820 --> 00:14:16.360
 and how important it is,

00:14:16.600 --> 00:14:18.379
 but if I behave well enough,

00:14:18.580 --> 00:14:19.720
 I'll reach that point,

00:14:19.980 --> 00:14:21.159
 I'll have crossed the line,

00:14:21.440 --> 00:14:23.360
 and be safely in the kingdom of God

00:14:23.360 --> 00:14:26.540
 on the basis of how well I have done,

00:14:26.540 --> 00:14:28.180
 how well I have lived.

00:14:28.340 --> 00:14:29.000
 Paul says,

00:14:29.519 --> 00:14:31.379
 if you're going down that route,

00:14:31.379 --> 00:14:32.600
 you're in serious trouble

00:14:32.600 --> 00:14:34.659
 because God requires perfection.

00:14:36.480 --> 00:14:38.299
 So Paul is fighting the person

00:14:38.299 --> 00:14:38.840
 who says,

00:14:39.179 --> 00:14:40.620
 I can get right with God

00:14:40.620 --> 00:14:41.939
 under my own steam.

00:14:43.480 --> 00:14:45.259
 James is fighting the person

00:14:45.259 --> 00:14:45.860
 who says,

00:14:46.159 --> 00:14:46.439
 look,

00:14:46.799 --> 00:14:47.919
 it doesn't really matter

00:14:47.919 --> 00:14:50.019
 what kind of life I lead.

00:14:50.620 --> 00:14:52.879
 I believe all the right things.

00:14:53.460 --> 00:14:55.159
 I believe there's one true God.

00:14:55.159 --> 00:14:56.059
 I believe that Jesus

00:14:56.059 --> 00:14:57.840
 is the eternal Son of God.

00:14:57.940 --> 00:14:59.059
 I believe that He was born

00:14:59.059 --> 00:14:59.879
 of the Virgin Mary,

00:14:59.879 --> 00:15:01.419
 that He lived a perfect life,

00:15:01.500 --> 00:15:02.879
 that He died on the cross

00:15:02.879 --> 00:15:03.779
 in the place of sinners,

00:15:03.879 --> 00:15:04.899
 that He rose from the dead,

00:15:05.220 --> 00:15:05.799
 that He's seated

00:15:05.799 --> 00:15:06.840
 at the right hand of God,

00:15:06.899 --> 00:15:07.980
 that He's coming back again

00:15:07.980 --> 00:15:08.659
 in glory.

00:15:08.879 --> 00:15:10.799
 I believe all those things.

00:15:10.899 --> 00:15:11.939
 I've ticked every one

00:15:11.939 --> 00:15:12.620
 of those boxes,

00:15:13.340 --> 00:15:15.399
 and that makes me right with God.

00:15:15.919 --> 00:15:17.740
 And the quality of life I have,

00:15:17.960 --> 00:15:18.939
 the things I do,

00:15:19.299 --> 00:15:20.679
 the way I treat my family

00:15:20.679 --> 00:15:21.939
 and my business associates

00:15:21.939 --> 00:15:22.620
 and my friends,

00:15:23.019 --> 00:15:24.220
 that's immaterial.

00:15:24.220 --> 00:15:24.799
 James says,

00:15:24.899 --> 00:15:26.279
 you are totally wrong

00:15:26.279 --> 00:15:29.579
 because it's when you have true faith

00:15:29.579 --> 00:15:31.480
 that your life changes.

00:15:31.620 --> 00:15:34.339
 Go back again to verse 14.

00:15:34.480 --> 00:15:35.699
 What good is it, my brothers,

00:15:35.899 --> 00:15:38.039
 if a man claims to have faith

00:15:38.039 --> 00:15:39.480
 but has no deeds,

00:15:39.519 --> 00:15:39.939
 in other words,

00:15:40.000 --> 00:15:41.039
 there's nothing in his life

00:15:41.039 --> 00:15:41.740
 to back it up.

00:15:42.120 --> 00:15:43.959
 Notice why I asked you

00:15:43.959 --> 00:15:45.659
 to notice the word such earlier.

00:15:45.980 --> 00:15:48.379
 Can such faith save him?

00:15:49.179 --> 00:15:49.600
 And he says,

00:15:49.659 --> 00:15:50.679
 no, it can't.

00:15:50.679 --> 00:15:53.000
 Faith that is all words

00:15:53.000 --> 00:15:54.639
 will save nobody.

00:15:55.459 --> 00:15:57.279
 There have got to be the deeds

00:15:57.279 --> 00:15:58.179
 to back it up,

00:15:58.799 --> 00:16:00.839
 which is why Paul writes

00:16:00.839 --> 00:16:02.019
 in 2 Corinthians 5,

00:16:02.099 --> 00:16:03.319
 if any man is in Christ,

00:16:03.899 --> 00:16:05.120
 he is a new creation.

00:16:05.899 --> 00:16:06.779
 The old has gone,

00:16:06.859 --> 00:16:07.739
 the new has come.

00:16:08.599 --> 00:16:09.399
 Paul is not saying

00:16:09.399 --> 00:16:10.459
 that when you become a Christian,

00:16:10.599 --> 00:16:11.620
 you become perfect,

00:16:11.859 --> 00:16:13.019
 but he does mean

00:16:13.019 --> 00:16:14.419
 that when you become a Christian,

00:16:14.419 --> 00:16:17.000
 you become different.

00:16:17.000 --> 00:16:21.019
 Then we move on to,

00:16:21.120 --> 00:16:21.879
 I should say then

00:16:21.879 --> 00:16:23.320
 that this is the heartbeat

00:16:23.320 --> 00:16:24.460
 of the entire epistle.

00:16:24.759 --> 00:16:26.559
 These verses, 14 through 24.

00:16:27.100 --> 00:16:28.600
 If you grasp what James

00:16:28.600 --> 00:16:29.620
 is saying here,

00:16:29.960 --> 00:16:30.879
 then you've grasped

00:16:30.879 --> 00:16:32.059
 what the whole of the epistle

00:16:32.059 --> 00:16:33.080
 is all about.

00:16:33.259 --> 00:16:34.740
 On then quickly to chapter 3.

00:16:36.139 --> 00:16:37.100
 And the first section

00:16:37.100 --> 00:16:38.899
 is taming the tongue.

00:16:39.679 --> 00:16:41.379
 And the key is verse 10.

00:16:41.899 --> 00:16:43.120
 Out of the same mouth

00:16:43.120 --> 00:16:44.740
 come praise and cursing.

00:16:44.740 --> 00:16:45.860
 My brothers,

00:16:46.279 --> 00:16:48.500
 this should not be.

00:16:49.340 --> 00:16:50.539
 Now James is dealing

00:16:50.539 --> 00:16:52.340
 with a very slippery customer.

00:16:52.700 --> 00:16:54.139
 Look at verses 3 and 4.

00:16:59.500 --> 00:17:00.779
 When we put bits

00:17:00.779 --> 00:17:01.940
 into the mouths of horses

00:17:01.940 --> 00:17:02.980
 to make them obey us,

00:17:03.220 --> 00:17:04.559
 we can turn the whole animal

00:17:04.559 --> 00:17:06.000
 or take ships as an example.

00:17:06.319 --> 00:17:07.380
 Though they are so large

00:17:07.380 --> 00:17:08.740
 and are driven by strong winds,

00:17:09.019 --> 00:17:09.640
 they are steered

00:17:09.640 --> 00:17:10.799
 by a very small rudder,

00:17:11.019 --> 00:17:12.539
 wherever the pilot wants to go.

00:17:12.880 --> 00:17:13.819
 Likewise, the tongue

00:17:13.819 --> 00:17:14.899
 is a very small part

00:17:14.899 --> 00:17:15.399
 of the body,

00:17:15.619 --> 00:17:17.859
 but it makes great boasts.

00:17:18.059 --> 00:17:19.439
 And then on to verse 7.

00:17:19.859 --> 00:17:20.799
 All kinds of animals,

00:17:20.939 --> 00:17:21.740
 birds, reptiles,

00:17:21.819 --> 00:17:22.700
 and creatures of the sea

00:17:22.700 --> 00:17:23.839
 are being tamed

00:17:23.839 --> 00:17:26.019
 and have been tamed by man,

00:17:26.159 --> 00:17:29.679
 but no man can tame the tongue.

00:17:30.759 --> 00:17:33.279
 It's a restless evil.

00:17:33.879 --> 00:17:36.579
 I recall leading a Bible study group

00:17:36.579 --> 00:17:37.740
 in Norway on one occasion.

00:17:38.119 --> 00:17:39.059
 We were on a day trip

00:17:39.059 --> 00:17:40.539
 down one of those lovely fjords.

00:17:40.539 --> 00:17:42.960
 Huge mountains rising up

00:17:42.960 --> 00:17:43.700
 on either side

00:17:43.700 --> 00:17:45.599
 and covered in snow

00:17:45.599 --> 00:17:46.460
 in the winter, of course.

00:17:46.599 --> 00:17:47.579
 And I happened to say

00:17:47.579 --> 00:17:48.480
 to the guide,

00:17:49.039 --> 00:17:50.319
 when the spring comes

00:17:50.319 --> 00:17:51.940
 and the snow begins to melt,

00:17:52.619 --> 00:17:53.779
 surely the properties

00:17:53.779 --> 00:17:54.500
 and the people

00:17:54.500 --> 00:17:55.839
 living near the bottom

00:17:55.839 --> 00:17:56.399
 of those mountains

00:17:56.399 --> 00:17:56.980
 are going to be

00:17:56.980 --> 00:17:57.700
 in great danger.

00:17:57.839 --> 00:17:58.220
 He said, yes,

00:17:58.279 --> 00:17:58.819
 and there have been.

00:17:59.059 --> 00:17:59.980
 There's been great damage

00:17:59.980 --> 00:18:01.680
 and sometimes great fatalities, too.

00:18:01.920 --> 00:18:02.980
 And then he said this,

00:18:03.059 --> 00:18:04.000
 words I will never,

00:18:04.359 --> 00:18:04.960
 ever forget.

00:18:04.960 --> 00:18:06.160
 He said,

00:18:06.380 --> 00:18:09.100
 sometimes an avalanche

00:18:09.100 --> 00:18:10.059
 can be caused

00:18:10.059 --> 00:18:11.360
 by the sound

00:18:11.360 --> 00:18:12.960
 of a single voice,

00:18:13.579 --> 00:18:14.299
 by the sound

00:18:14.299 --> 00:18:15.240
 of a human voice.

00:18:15.759 --> 00:18:16.600
 Just enough,

00:18:16.720 --> 00:18:17.980
 it's the last thing

00:18:17.980 --> 00:18:19.079
 that triggers off

00:18:19.079 --> 00:18:20.000
 a fall of snow

00:18:20.000 --> 00:18:21.160
 with catastrophe

00:18:21.160 --> 00:18:21.759
 to follow.

00:18:23.920 --> 00:18:24.600
 And none of us

00:18:24.600 --> 00:18:25.120
 is capable

00:18:25.120 --> 00:18:26.200
 of quantifying

00:18:26.200 --> 00:18:28.000
 the catastrophes

00:18:28.000 --> 00:18:28.960
 that have been caused

00:18:28.960 --> 00:18:30.600
 by the sounds

00:18:30.600 --> 00:18:31.539
 of human voices

00:18:31.539 --> 00:18:34.359
 and by our voices

00:18:34.359 --> 00:18:35.159
 at times.

00:18:36.579 --> 00:18:37.500
 Our tongues

00:18:37.500 --> 00:18:38.119
 are weapons

00:18:38.119 --> 00:18:40.279
 of mass destruction.

00:18:41.460 --> 00:18:42.240
 We can destroy

00:18:42.240 --> 00:18:43.379
 a person's reputation.

00:18:44.519 --> 00:18:45.539
 We can destroy

00:18:45.539 --> 00:18:46.879
 a person's home life.

00:18:47.940 --> 00:18:48.639
 We can destroy

00:18:48.639 --> 00:18:49.279
 their family.

00:18:49.399 --> 00:18:49.859
 We can destroy

00:18:49.859 --> 00:18:50.740
 their church

00:18:50.740 --> 00:18:53.180
 by saying things

00:18:53.180 --> 00:18:54.180
 that are untrue,

00:18:55.440 --> 00:18:55.940
 unnecessary,

00:18:57.259 --> 00:18:57.899
 unwise,

00:18:58.180 --> 00:18:59.779
 and ungodly.

00:19:01.539 --> 00:19:03.980
 Sometimes when you

00:19:03.980 --> 00:19:04.879
 go to a physician,

00:19:06.079 --> 00:19:06.559
 he will say

00:19:06.559 --> 00:19:07.039
 in the course

00:19:07.039 --> 00:19:07.759
 of an examination,

00:19:08.019 --> 00:19:08.759
 show me your tongue.

00:19:10.119 --> 00:19:10.879
 It wasn't an interesting

00:19:10.879 --> 00:19:11.460
 thing to do.

00:19:12.019 --> 00:19:12.539
 He used to see

00:19:12.539 --> 00:19:13.200
 the same doctor

00:19:13.200 --> 00:19:13.559
 every year

00:19:13.559 --> 00:19:13.839
 and he'd say,

00:19:13.920 --> 00:19:14.519
 show me your tongue

00:19:14.519 --> 00:19:15.399
 and then give me

00:19:15.399 --> 00:19:16.240
 a running commentary

00:19:16.240 --> 00:19:17.420
 on what was going on

00:19:17.420 --> 00:19:18.879
 in several other parts

00:19:18.879 --> 00:19:19.399
 of my body

00:19:19.399 --> 00:19:21.019
 because of what he could

00:19:21.019 --> 00:19:22.119
 see in my tongue.

00:19:23.460 --> 00:19:25.220
 And it's out of the heart

00:19:25.220 --> 00:19:26.980
 that the mouth speaks

00:19:26.980 --> 00:19:28.619
 and the tongue

00:19:28.619 --> 00:19:30.259
 so often gives us away.

00:19:30.259 --> 00:19:32.279
 Allow me to say this

00:19:32.279 --> 00:19:32.900
 and I hope you won't

00:19:32.900 --> 00:19:33.680
 find it too critical.

00:19:33.839 --> 00:19:35.000
 I just hope you'll find it

00:19:35.000 --> 00:19:36.759
 deeply searching.

00:19:37.480 --> 00:19:38.680
 Most of us talk too much.

00:19:39.960 --> 00:19:41.579
 Most of us talk too much.

00:19:42.519 --> 00:19:43.640
 There are many occasions

00:19:43.640 --> 00:19:44.640
 when we'd be better

00:19:44.640 --> 00:19:45.879
 to keep our mouths shut

00:19:45.879 --> 00:19:47.079
 and people would think

00:19:47.079 --> 00:19:47.879
 we were fools

00:19:47.879 --> 00:19:49.019
 than open them

00:19:49.019 --> 00:19:50.059
 and remove all possible

00:19:50.059 --> 00:19:50.920
 doubt on the subject.

00:19:53.519 --> 00:19:54.700
 I've found this person

00:19:54.700 --> 00:19:55.700
 as I studied James

00:19:55.700 --> 00:19:58.079
 a very great challenge.

00:19:58.079 --> 00:19:59.799
 Yes, there have been

00:19:59.799 --> 00:20:01.679
 many times in my life

00:20:01.679 --> 00:20:03.539
 when I kept my mouth shut

00:20:03.539 --> 00:20:04.679
 and I should have opened it.

00:20:05.199 --> 00:20:06.319
 I've missed the chance

00:20:06.319 --> 00:20:06.859
 to witness,

00:20:06.980 --> 00:20:07.599
 to say something,

00:20:07.919 --> 00:20:09.740
 to make a positive contribution.

00:20:10.019 --> 00:20:11.139
 I plead guilty

00:20:11.139 --> 00:20:11.839
 to doing that

00:20:11.839 --> 00:20:12.740
 more times

00:20:12.740 --> 00:20:13.699
 than I could ever count.

00:20:13.980 --> 00:20:15.179
 For every time

00:20:15.179 --> 00:20:16.019
 when I have

00:20:16.019 --> 00:20:18.220
 kept my mouth closed

00:20:18.220 --> 00:20:19.399
 when I should have opened it,

00:20:19.799 --> 00:20:20.199
 there have been

00:20:20.199 --> 00:20:21.000
 ten occasions

00:20:21.000 --> 00:20:21.919
 when I've opened it

00:20:21.919 --> 00:20:22.720
 and I should have

00:20:22.720 --> 00:20:23.419
 kept it closed.

00:20:24.559 --> 00:20:25.679
 And only afterwards

00:20:25.680 --> 00:20:26.620
 I've got home

00:20:26.620 --> 00:20:28.220
 and I've just felt

00:20:28.220 --> 00:20:29.259
 deeply ashamed.

00:20:29.860 --> 00:20:31.580
 Why did you say that?

00:20:32.500 --> 00:20:33.660
 Why did you add

00:20:33.660 --> 00:20:35.420
 that extra word?

00:20:36.259 --> 00:20:37.180
 Why did you feel

00:20:37.180 --> 00:20:37.980
 you just needed

00:20:37.980 --> 00:20:38.740
 to contribute

00:20:38.740 --> 00:20:40.240
 to that situation?

00:20:41.880 --> 00:20:43.259
 So James says,

00:20:43.660 --> 00:20:44.360
 hold your time.

00:20:45.080 --> 00:20:45.539
 Tame it.

00:20:47.320 --> 00:20:48.539
 Is what you're about

00:20:48.539 --> 00:20:49.360
 to say true?

00:20:50.080 --> 00:20:50.980
 Is it honest?

00:20:51.560 --> 00:20:52.500
 Is it fair?

00:20:52.500 --> 00:20:54.319
 Is it helpful?

00:20:55.240 --> 00:20:56.579
 And is it necessary?

00:20:57.980 --> 00:20:58.779
 And then very quickly

00:20:58.779 --> 00:21:00.640
 in two kinds of wisdom

00:21:00.640 --> 00:21:01.519
 is the next section

00:21:01.519 --> 00:21:03.279
 and the key is verse 13.

00:21:05.119 --> 00:21:06.099
 Who is wise

00:21:06.099 --> 00:21:07.240
 and understanding among you?

00:21:07.319 --> 00:21:07.940
 Let him show it

00:21:07.940 --> 00:21:08.799
 by his good life,

00:21:09.079 --> 00:21:09.819
 by deeds done

00:21:09.819 --> 00:21:10.519
 in the humility

00:21:10.519 --> 00:21:11.640
 that comes from wisdom.

00:21:11.920 --> 00:21:12.500
 The one thing

00:21:12.500 --> 00:21:13.039
 very quickly

00:21:13.039 --> 00:21:13.559
 that I want to say

00:21:13.559 --> 00:21:13.940
 about this

00:21:13.940 --> 00:21:14.700
 because we really do

00:21:14.700 --> 00:21:15.440
 need to pass on

00:21:15.440 --> 00:21:16.160
 is this.

00:21:16.920 --> 00:21:17.619
 We all of us

00:21:17.619 --> 00:21:18.319
 would like to think

00:21:18.319 --> 00:21:19.180
 that we are wise.

00:21:19.319 --> 00:21:19.799
 Most of us,

00:21:19.859 --> 00:21:20.079
 I guess,

00:21:20.140 --> 00:21:20.640
 would like to think

00:21:20.640 --> 00:21:21.700
 we're also very smart.

00:21:22.680 --> 00:21:24.019
 But we're not all

00:21:24.019 --> 00:21:26.480
 intellectuals.

00:21:26.799 --> 00:21:27.440
 We don't all

00:21:27.440 --> 00:21:28.680
 have a great education.

00:21:29.420 --> 00:21:29.860
 We're not all.

00:21:30.019 --> 00:21:31.100
 There are so many things

00:21:31.100 --> 00:21:32.200
 I know nothing about.

00:21:33.080 --> 00:21:34.440
 But we like to think

00:21:34.440 --> 00:21:35.640
 that we are wise.

00:21:36.700 --> 00:21:37.660
 I think you use

00:21:37.660 --> 00:21:38.440
 the word smart

00:21:38.440 --> 00:21:39.000
 in America.

00:21:39.160 --> 00:21:39.500
 I'm not sure

00:21:39.500 --> 00:21:40.440
 that's the right word,

00:21:40.539 --> 00:21:41.400
 but I'll forgive you.

00:21:42.259 --> 00:21:43.299
 But, you know,

00:21:43.380 --> 00:21:44.799
 we're just wise.

00:21:45.600 --> 00:21:46.799
 Notice what James says

00:21:46.799 --> 00:21:48.019
 is a mark of wisdom

00:21:48.019 --> 00:21:49.680
 that you act

00:21:49.680 --> 00:21:50.460
 in humility.

00:21:51.700 --> 00:21:53.900
 I find that deeply

00:21:53.900 --> 00:21:55.319
 searching and telling.

00:21:56.200 --> 00:21:57.279
 The height of wisdom,

00:21:57.920 --> 00:21:58.380
 here it is,

00:21:58.480 --> 00:22:00.140
 deeds done in the humility

00:22:00.140 --> 00:22:02.140
 that comes from wisdom.

00:22:03.200 --> 00:22:04.319
 Let him show it,

00:22:04.460 --> 00:22:04.680
 James.

00:22:04.799 --> 00:22:06.039
 Actions do speak

00:22:06.039 --> 00:22:07.319
 louder than words.

00:22:07.519 --> 00:22:07.700
 Well,

00:22:08.080 --> 00:22:09.220
 quickly on to chapter 4.

00:22:11.440 --> 00:22:12.660
 And the first section

00:22:12.660 --> 00:22:13.039
 is called

00:22:13.039 --> 00:22:14.340
 Submit Yourselves to God.

00:22:14.339 --> 00:22:15.639
 And the key is

00:22:15.639 --> 00:22:16.699
 verse 7.

00:22:17.339 --> 00:22:18.220
 Submit yourselves

00:22:18.220 --> 00:22:18.919
 then to God,

00:22:19.039 --> 00:22:19.959
 resist the devil,

00:22:20.379 --> 00:22:22.240
 and he will flee

00:22:22.240 --> 00:22:23.399
 from you.

00:22:23.720 --> 00:22:24.500
 And we should add,

00:22:24.559 --> 00:22:25.379
 come near to God,

00:22:25.500 --> 00:22:26.299
 and he will come

00:22:26.299 --> 00:22:26.899
 near to you.

00:22:26.939 --> 00:22:27.559
 But the point here

00:22:27.559 --> 00:22:28.699
 is about submission.

00:22:28.919 --> 00:22:29.519
 One of the great

00:22:29.519 --> 00:22:30.519
 open secrets

00:22:30.519 --> 00:22:32.199
 of what used to be called,

00:22:32.279 --> 00:22:33.559
 maybe still is in some circles,

00:22:33.679 --> 00:22:35.019
 the victorious Christian life,

00:22:35.259 --> 00:22:36.399
 what I would prefer to call

00:22:36.399 --> 00:22:37.799
 the normal Christian life,

00:22:38.039 --> 00:22:38.699
 is this.

00:22:38.779 --> 00:22:39.159
 Firstly,

00:22:39.319 --> 00:22:40.059
 to submit.

00:22:40.939 --> 00:22:42.199
 Submit yourselves,

00:22:42.200 --> 00:22:43.039
 therefore,

00:22:43.759 --> 00:22:44.259
 to God.

00:22:46.580 --> 00:22:48.019
 That's in direct contrast

00:22:48.019 --> 00:22:48.819
 to the spirit

00:22:48.819 --> 00:22:49.680
 of the age

00:22:49.680 --> 00:22:50.519
 in which we live,

00:22:50.720 --> 00:22:52.200
 which is always assert.

00:22:54.319 --> 00:22:56.319
 Make your own presence felt.

00:22:57.140 --> 00:22:58.460
 Show them that you're number one,

00:22:58.539 --> 00:22:59.620
 that you're in charge.

00:23:00.279 --> 00:23:00.640
 Instead,

00:23:01.220 --> 00:23:01.940
 we should make

00:23:01.940 --> 00:23:03.480
 knowing and doing God's will

00:23:03.480 --> 00:23:05.319
 the overriding determination

00:23:05.319 --> 00:23:06.220
 of our lives.

00:23:06.500 --> 00:23:07.279
 And look at verse 6.

00:23:07.420 --> 00:23:10.480
 God opposes the proud.

00:23:10.480 --> 00:23:12.960
 We just mustn't miss

00:23:12.960 --> 00:23:14.099
 what is being said there.

00:23:14.480 --> 00:23:15.360
 Those four words,

00:23:15.480 --> 00:23:18.620
 God opposes the proud.

00:23:18.720 --> 00:23:19.200
 That word,

00:23:19.279 --> 00:23:19.819
 opposes,

00:23:20.019 --> 00:23:21.059
 is a military word.

00:23:21.319 --> 00:23:22.120
 I want you to imagine

00:23:22.120 --> 00:23:22.960
 in the days of

00:23:22.960 --> 00:23:24.380
 pre-nuclear warfare,

00:23:24.880 --> 00:23:25.440
 here is a,

00:23:25.680 --> 00:23:26.940
 we'll call the podium

00:23:26.940 --> 00:23:27.680
 a huge valley

00:23:27.680 --> 00:23:28.420
 for the time being,

00:23:28.640 --> 00:23:30.120
 and here's a big mountain range,

00:23:30.420 --> 00:23:31.940
 and an army is set up

00:23:31.940 --> 00:23:33.860
 on this side of the valley.

00:23:34.099 --> 00:23:35.059
 On the other side,

00:23:35.519 --> 00:23:36.519
 here is another army.

00:23:37.099 --> 00:23:37.980
 And the intelligence

00:23:37.980 --> 00:23:39.819
 from this army discovers

00:23:39.819 --> 00:23:41.120
 that the enemy

00:23:41.120 --> 00:23:42.160
 is about to attack

00:23:42.160 --> 00:23:42.860
 on this wing

00:23:42.860 --> 00:23:44.500
 and has moved his forces,

00:23:44.880 --> 00:23:45.960
 most of them along here.

00:23:46.420 --> 00:23:48.360
 The defender now moves

00:23:48.360 --> 00:23:49.880
 his strongest forces there.

00:23:50.200 --> 00:23:51.099
 He is matching

00:23:51.099 --> 00:23:52.160
 the position

00:23:52.160 --> 00:23:53.759
 of the attacking army.

00:23:54.000 --> 00:23:55.200
 Then the attacking general

00:23:55.200 --> 00:23:56.180
 changes his mind

00:23:56.180 --> 00:23:57.640
 and moves most of his army

00:23:57.640 --> 00:23:58.079
 this way.

00:23:58.259 --> 00:23:59.039
 So the defender,

00:23:59.160 --> 00:23:59.960
 who's got intelligence

00:23:59.960 --> 00:24:00.720
 of what is happening,

00:24:01.079 --> 00:24:02.599
 moves his army this way.

00:24:02.599 --> 00:24:04.240
 So he's ready to defend it.

00:24:04.480 --> 00:24:05.720
 Are you following me carefully?

00:24:06.100 --> 00:24:07.059
 The proud person

00:24:07.059 --> 00:24:08.339
 asserts himself here.

00:24:08.460 --> 00:24:08.880
 Guess what?

00:24:09.240 --> 00:24:10.420
 God moves his armies

00:24:10.420 --> 00:24:11.500
 to oppose him.

00:24:11.980 --> 00:24:13.039
 Antitaso is the word.

00:24:13.140 --> 00:24:14.019
 It's an extraordinarily

00:24:14.019 --> 00:24:15.740
 powerful and direct

00:24:15.740 --> 00:24:16.660
 and immediate word.

00:24:16.920 --> 00:24:17.600
 And when you think

00:24:17.600 --> 00:24:18.559
 that God's army

00:24:18.559 --> 00:24:19.980
 is the Lord of,

00:24:20.200 --> 00:24:21.860
 is the hosts of heaven,

00:24:22.360 --> 00:24:23.600
 everything in the universe

00:24:23.600 --> 00:24:24.900
 is at God's disposal.

00:24:25.380 --> 00:24:27.140
 And if you set yourself up

00:24:27.140 --> 00:24:28.120
 to be proud,

00:24:28.640 --> 00:24:30.920
 God will oppose you.

00:24:31.400 --> 00:24:33.319
 God hates pride.

00:24:33.720 --> 00:24:34.660
 It may well be,

00:24:34.660 --> 00:24:36.040
 without going into detail,

00:24:36.320 --> 00:24:37.259
 it was pride

00:24:37.259 --> 00:24:38.180
 that caused Satan

00:24:38.180 --> 00:24:39.860
 to fall in the first place.

00:24:41.080 --> 00:24:42.980
 Pride dethrones God

00:24:42.980 --> 00:24:44.140
 and puts man

00:24:44.140 --> 00:24:45.600
 on the throne instead.

00:24:46.240 --> 00:24:47.580
 And so James warns us

00:24:47.580 --> 00:24:48.900
 in the strongest of language,

00:24:49.320 --> 00:24:51.259
 God opposes the proud.

00:24:51.880 --> 00:24:52.700
 And he adds,

00:24:52.840 --> 00:24:53.920
 and resist the devil.

00:24:54.860 --> 00:24:55.540
 Have you noticed

00:24:55.540 --> 00:24:56.620
 that nowhere in the Bible

00:24:56.620 --> 00:24:57.160
 are we told

00:24:57.160 --> 00:24:58.180
 to attack the devil?

00:24:58.900 --> 00:24:59.420
 Nowhere.

00:24:59.620 --> 00:25:00.200
 There's no need

00:25:00.200 --> 00:25:00.920
 to pick a fight

00:25:00.920 --> 00:25:01.460
 with the devil.

00:25:02.740 --> 00:25:03.440
 And the other thing

00:25:03.440 --> 00:25:03.779
 is this,

00:25:03.860 --> 00:25:05.160
 the more we submit to God,

00:25:05.220 --> 00:25:05.880
 the more fights

00:25:05.880 --> 00:25:07.700
 the devil will pick with us.

00:25:08.880 --> 00:25:09.900
 And if you are here

00:25:09.900 --> 00:25:10.420
 this morning

00:25:10.420 --> 00:25:11.680
 and you're saying,

00:25:11.820 --> 00:25:11.940
 well,

00:25:12.039 --> 00:25:13.680
 the devil is attacking me

00:25:13.680 --> 00:25:15.980
 so fiercely at the moment,

00:25:16.480 --> 00:25:18.100
 and maybe directly

00:25:18.100 --> 00:25:19.559
 I'm just being tempted

00:25:19.559 --> 00:25:21.559
 so severely,

00:25:22.559 --> 00:25:24.559
 and sadly in the same area

00:25:24.559 --> 00:25:25.100
 where I've known

00:25:25.100 --> 00:25:26.000
 so much temptation

00:25:26.000 --> 00:25:26.720
 in the past,

00:25:27.120 --> 00:25:28.320
 I feel that somehow

00:25:28.320 --> 00:25:29.700
 there must be something

00:25:29.700 --> 00:25:30.680
 wrong with me

00:25:30.680 --> 00:25:32.259
 because I'm being tempted

00:25:32.259 --> 00:25:33.799
 so much

00:25:33.799 --> 00:25:34.720
 and so badly

00:25:34.720 --> 00:25:36.120
 and so frequently.

00:25:36.779 --> 00:25:37.799
 Hear me carefully.

00:25:39.000 --> 00:25:39.680
 Temptation

00:25:39.680 --> 00:25:41.000
 is not

00:25:41.000 --> 00:25:42.160
 a sin.

00:25:44.340 --> 00:25:45.019
 Constant,

00:25:45.440 --> 00:25:45.940
 fierce,

00:25:46.640 --> 00:25:47.180
 relentless,

00:25:47.560 --> 00:25:48.060
 repeated

00:25:48.060 --> 00:25:48.980
 temptation

00:25:48.980 --> 00:25:50.600
 is not

00:25:50.600 --> 00:25:51.320
 necessarily

00:25:51.320 --> 00:25:51.980
 a sign

00:25:51.980 --> 00:25:52.700
 that there's

00:25:52.700 --> 00:25:53.060
 something

00:25:53.060 --> 00:25:54.400
 specifically wrong

00:25:54.400 --> 00:25:55.180
 with you.

00:25:55.400 --> 00:25:56.120
 After all,

00:25:56.759 --> 00:25:57.920
 Jesus was tempted

00:25:57.920 --> 00:25:59.620
 in all ways,

00:25:59.720 --> 00:26:00.560
 just as we are,

00:26:01.200 --> 00:26:01.860
 but he was

00:26:01.860 --> 00:26:02.660
 without sin.

00:26:03.600 --> 00:26:04.320
 And the promise

00:26:04.320 --> 00:26:04.840
 of James

00:26:04.840 --> 00:26:05.560
 is this,

00:26:06.539 --> 00:26:07.400
 resist the devil

00:26:07.400 --> 00:26:08.340
 and he will

00:26:08.340 --> 00:26:09.360
 flee from you.

00:26:09.440 --> 00:26:09.720
 But,

00:26:10.720 --> 00:26:11.279
 it doesn't say

00:26:11.279 --> 00:26:12.039
 he'll flee from you

00:26:12.039 --> 00:26:12.460
 permanently

00:26:12.460 --> 00:26:13.120
 when Jesus

00:26:13.120 --> 00:26:14.320
 had wiped

00:26:14.320 --> 00:26:14.800
 the floor

00:26:14.800 --> 00:26:15.340
 with the devil

00:26:15.340 --> 00:26:15.779
 in that

00:26:15.779 --> 00:26:17.460
 fantastic

00:26:17.460 --> 00:26:18.420
 confrontation

00:26:18.420 --> 00:26:20.100
 in the wilderness.

00:26:20.500 --> 00:26:20.700
 Luke

00:26:20.700 --> 00:26:21.660
 says this,

00:26:22.360 --> 00:26:23.000
 when the devil

00:26:23.000 --> 00:26:23.660
 had finished

00:26:23.660 --> 00:26:24.740
 all this tempting,

00:26:25.140 --> 00:26:25.600
 the devil

00:26:25.599 --> 00:26:26.379
 left him

00:26:26.379 --> 00:26:27.299
 until

00:26:27.299 --> 00:26:28.419
 an opportune

00:26:28.419 --> 00:26:28.919
 time.

00:26:29.379 --> 00:26:29.879
 So,

00:26:29.959 --> 00:26:30.240
 there were

00:26:30.240 --> 00:26:31.219
 more temptations

00:26:31.219 --> 00:26:31.699
 to follow.

00:26:32.779 --> 00:26:33.599
 When you think

00:26:33.599 --> 00:26:34.000
 that you've

00:26:34.000 --> 00:26:34.659
 successfully

00:26:34.659 --> 00:26:35.959
 beaten off

00:26:35.959 --> 00:26:36.319
 the devil

00:26:36.319 --> 00:26:36.899
 in a certain

00:26:36.899 --> 00:26:37.559
 situation,

00:26:38.539 --> 00:26:39.399
 he'll be back.

00:26:40.379 --> 00:26:41.139
 The story is told

00:26:41.139 --> 00:26:41.819
 of a young lady

00:26:41.819 --> 00:26:44.019
 who was struggling

00:26:44.019 --> 00:26:44.599
 with becoming

00:26:44.599 --> 00:26:45.059
 a Christian

00:26:45.059 --> 00:26:45.599
 and eventually

00:26:45.599 --> 00:26:46.480
 did become one

00:26:46.480 --> 00:26:48.059
 and someone

00:26:48.059 --> 00:26:49.240
 fairly soon

00:26:49.240 --> 00:26:49.659
 afterwards

00:26:49.659 --> 00:26:50.419
 suggested that

00:26:50.419 --> 00:26:51.439
 she should be

00:26:51.439 --> 00:26:51.959
 baptized.

00:26:52.619 --> 00:26:53.019
 And she said,

00:26:53.099 --> 00:26:53.139
 well,

00:26:53.179 --> 00:26:53.319
 no,

00:26:53.459 --> 00:26:54.299
 I'd sooner

00:26:54.299 --> 00:26:55.019
 just wait a little

00:26:55.019 --> 00:26:55.680
 bit and feel

00:26:55.680 --> 00:26:56.319
 secure and

00:26:56.319 --> 00:26:56.879
 settled in my

00:26:56.879 --> 00:26:57.099
 faith,

00:26:57.339 --> 00:26:57.900
 which was a

00:26:57.900 --> 00:26:58.480
 great thing

00:26:58.480 --> 00:26:58.900
 to do,

00:26:59.279 --> 00:27:00.720
 rather than

00:27:00.720 --> 00:27:01.740
 be baptized

00:27:01.740 --> 00:27:02.500
 prematurely

00:27:02.500 --> 00:27:02.960
 and then for

00:27:02.960 --> 00:27:03.879
 that not

00:27:03.879 --> 00:27:05.700
 to go

00:27:05.700 --> 00:27:06.359
 as it should.

00:27:07.500 --> 00:27:08.000
 But a few

00:27:08.000 --> 00:27:08.460
 months later,

00:27:08.519 --> 00:27:08.980
 she came to

00:27:08.980 --> 00:27:09.379
 the pastor

00:27:09.379 --> 00:27:09.680
 and said,

00:27:09.759 --> 00:27:10.940
 I feel I'm

00:27:10.940 --> 00:27:11.579
 really making

00:27:11.579 --> 00:27:11.980
 some good

00:27:11.980 --> 00:27:12.519
 progress in

00:27:12.519 --> 00:27:12.920
 the Christian

00:27:12.920 --> 00:27:13.240
 life.

00:27:13.500 --> 00:27:13.960
 I really

00:27:13.960 --> 00:27:14.359
 would like

00:27:14.359 --> 00:27:14.639
 to be

00:27:14.639 --> 00:27:14.940
 baptized.

00:27:15.240 --> 00:27:15.440
 Well,

00:27:15.500 --> 00:27:15.680
 there was

00:27:15.680 --> 00:27:16.440
 great rejoicing

00:27:16.440 --> 00:27:17.039
 and she

00:27:17.039 --> 00:27:17.680
 was baptized.

00:27:19.099 --> 00:27:19.559
 And six

00:27:19.559 --> 00:27:20.019
 months later,

00:27:20.059 --> 00:27:20.500
 she came to

00:27:20.500 --> 00:27:20.900
 the pastor

00:27:20.900 --> 00:27:21.259
 and said,

00:27:21.339 --> 00:27:21.460
 look,

00:27:21.500 --> 00:27:22.400
 I really

00:27:22.400 --> 00:27:22.799
 need some

00:27:22.799 --> 00:27:23.079
 help.

00:27:23.079 --> 00:27:23.919
 I'm just

00:27:23.919 --> 00:27:25.119
 having a big

00:27:25.119 --> 00:27:25.859
 struggle in my

00:27:25.859 --> 00:27:26.419
 Christian life.

00:27:26.500 --> 00:27:27.019
 Things are not

00:27:27.019 --> 00:27:27.559
 the way they

00:27:27.559 --> 00:27:28.179
 used to be.

00:27:29.000 --> 00:27:29.439
 In fact,

00:27:29.519 --> 00:27:30.259
 I feel less

00:27:30.259 --> 00:27:30.799
 of a Christian,

00:27:30.919 --> 00:27:31.519
 less effective

00:27:31.519 --> 00:27:32.699
 as a Christian

00:27:32.699 --> 00:27:33.099
 and making

00:27:33.099 --> 00:27:33.799
 less progress

00:27:33.799 --> 00:27:34.379
 than I used

00:27:34.379 --> 00:27:34.839
 to before.

00:27:35.799 --> 00:27:36.899
 And to make

00:27:36.899 --> 00:27:37.639
 matters worse,

00:27:38.139 --> 00:27:39.059
 I thought my

00:27:39.059 --> 00:27:40.019
 baptism would put

00:27:40.019 --> 00:27:40.659
 an end to all

00:27:40.659 --> 00:27:41.059
 of that.

00:27:41.799 --> 00:27:42.379
 And the pastor

00:27:42.379 --> 00:27:42.639
 said,

00:27:42.720 --> 00:27:42.859
 no,

00:27:42.939 --> 00:27:43.519
 I didn't hold

00:27:43.519 --> 00:27:43.919
 you under

00:27:43.919 --> 00:27:44.519
 long enough.

00:27:44.519 --> 00:27:47.759
 So if you

00:27:47.759 --> 00:27:48.319
 as a Christian

00:27:48.319 --> 00:27:48.720
 are looking

00:27:48.720 --> 00:27:49.079
 for a

00:27:49.079 --> 00:27:49.879
 post-conversion

00:27:49.879 --> 00:27:51.220
 experience that

00:27:51.220 --> 00:27:51.700
 will put an

00:27:51.700 --> 00:27:52.139
 end to

00:27:52.139 --> 00:27:53.259
 temptation and

00:27:53.259 --> 00:27:53.559
 have you

00:27:53.559 --> 00:27:54.799
 living triumphantly

00:27:54.799 --> 00:27:55.579
 and gloriously

00:27:55.579 --> 00:27:56.099
 forever,

00:27:56.720 --> 00:27:57.480
 there is a

00:27:57.480 --> 00:27:58.200
 post-conversion

00:27:58.200 --> 00:27:58.940
 experience that

00:27:58.940 --> 00:27:59.619
 you can have.

00:28:00.139 --> 00:28:00.599
 And here it

00:28:00.599 --> 00:28:00.980
 is.

00:28:02.480 --> 00:28:02.920
 Die.

00:28:04.099 --> 00:28:04.720
 That'll do

00:28:04.720 --> 00:28:04.920
 it.

00:28:05.440 --> 00:28:06.139
 Just die.

00:28:06.639 --> 00:28:07.200
 All you have

00:28:07.200 --> 00:28:07.859
 to do is die

00:28:07.859 --> 00:28:08.220
 and your

00:28:08.220 --> 00:28:09.279
 temptations are

00:28:09.279 --> 00:28:09.500
 over.

00:28:10.500 --> 00:28:11.119
 And I

00:28:11.119 --> 00:28:11.839
 suspect that

00:28:11.839 --> 00:28:12.379
 most of us

00:28:12.379 --> 00:28:12.980
 would like to

00:28:12.980 --> 00:28:13.799
 postpone that.

00:28:13.799 --> 00:28:16.319
 So he will

00:28:16.319 --> 00:28:16.960
 flee from you,

00:28:17.079 --> 00:28:17.759
 but it's not

00:28:17.759 --> 00:28:18.139
 permanently.

00:28:18.440 --> 00:28:19.259
 So Peter tells

00:28:19.259 --> 00:28:20.200
 us in 1 Peter 5,

00:28:20.319 --> 00:28:21.319
 be self-controlled

00:28:21.319 --> 00:28:22.220
 and alert.

00:28:22.839 --> 00:28:23.579
 And then very,

00:28:23.659 --> 00:28:24.139
 very briefly,

00:28:24.559 --> 00:28:25.659
 the next section,

00:28:25.759 --> 00:28:26.399
 boasting about

00:28:26.399 --> 00:28:27.559
 tomorrow and

00:28:27.559 --> 00:28:28.379
 the key verses,

00:28:28.539 --> 00:28:30.399
 verses 13 and

00:28:30.399 --> 00:28:31.039
 14.

00:28:32.599 --> 00:28:34.259
 And addressed

00:28:34.259 --> 00:28:34.940
 to businessmen,

00:28:35.000 --> 00:28:35.240
 of course,

00:28:35.319 --> 00:28:35.980
 today or tomorrow,

00:28:36.279 --> 00:28:36.960
 we will go to

00:28:36.960 --> 00:28:37.700
 this or that city,

00:28:37.799 --> 00:28:38.559
 spend a year there,

00:28:38.680 --> 00:28:39.359
 carry on business,

00:28:39.460 --> 00:28:39.940
 make money.

00:28:40.259 --> 00:28:40.559
 Why?

00:28:40.639 --> 00:28:41.240
 You don't even

00:28:41.240 --> 00:28:41.799
 know what will

00:28:41.799 --> 00:28:42.500
 happen tomorrow.

00:28:42.740 --> 00:28:43.299
 What is your

00:28:43.299 --> 00:28:43.559
 life?

00:28:43.559 --> 00:28:44.200
 You're a mist

00:28:44.200 --> 00:28:44.700
 that appears

00:28:44.700 --> 00:28:45.279
 for a little while

00:28:45.279 --> 00:28:46.919
 and then vanishes.

00:28:47.099 --> 00:28:47.639
 Some of us,

00:28:48.659 --> 00:28:49.279
 now not least,

00:28:49.359 --> 00:28:49.980
 are in the kind

00:28:49.980 --> 00:28:51.960
 of work and

00:28:51.960 --> 00:28:52.599
 ministry where

00:28:52.599 --> 00:28:53.240
 a lot of

00:28:53.240 --> 00:28:54.039
 long-term

00:28:54.039 --> 00:28:55.039
 planning needs

00:28:55.039 --> 00:28:55.659
 to be done.

00:28:56.700 --> 00:28:57.319
 In the few

00:28:57.319 --> 00:28:58.419
 days before

00:28:58.419 --> 00:28:59.619
 Pam and I

00:28:59.619 --> 00:29:00.240
 left home,

00:29:00.480 --> 00:29:01.059
 just about

00:29:01.059 --> 00:29:01.759
 three days ago

00:29:01.759 --> 00:29:02.319
 to come here,

00:29:02.639 --> 00:29:03.200
 I had to do

00:29:03.200 --> 00:29:03.659
 so much

00:29:03.659 --> 00:29:05.319
 forward planning

00:29:05.319 --> 00:29:06.440
 to do with

00:29:06.440 --> 00:29:07.480
 a big tour

00:29:07.480 --> 00:29:08.079
 in Scotland

00:29:08.079 --> 00:29:08.960
 and another

00:29:08.960 --> 00:29:09.799
 in Northern Ireland

00:29:09.799 --> 00:29:10.399
 and all of it

00:29:10.399 --> 00:29:11.059
 had to be done

00:29:11.059 --> 00:29:11.960
 before this trip

00:29:11.960 --> 00:29:12.799
 because after

00:29:12.799 --> 00:29:13.559
 we get back

00:29:13.559 --> 00:29:14.279
 from this trip,

00:29:14.360 --> 00:29:15.519
 I do a Bible

00:29:15.519 --> 00:29:16.279
 conference in the

00:29:16.279 --> 00:29:17.759
 middle of England

00:29:17.759 --> 00:29:19.079
 and 48 hours later

00:29:19.079 --> 00:29:19.880
 I'm in Portugal

00:29:19.880 --> 00:29:20.880
 and it just would

00:29:20.880 --> 00:29:21.740
 get all snarled up

00:29:21.740 --> 00:29:22.539
 so I had to do

00:29:22.539 --> 00:29:23.059
 all of that

00:29:23.059 --> 00:29:23.700
 ahead of time.

00:29:26.039 --> 00:29:26.920
 But James says,

00:29:27.079 --> 00:29:27.920
 don't boast about it.

00:29:29.100 --> 00:29:30.180
 Do what is sensible,

00:29:30.420 --> 00:29:30.799
 of course,

00:29:30.900 --> 00:29:31.360
 and proper,

00:29:32.160 --> 00:29:33.240
 but don't count

00:29:33.240 --> 00:29:33.740
 your days,

00:29:33.880 --> 00:29:34.779
 just make sure

00:29:34.779 --> 00:29:35.559
 that every day

00:29:35.559 --> 00:29:36.059
 counts.

00:29:36.819 --> 00:29:37.940
 That's the all-important

00:29:37.940 --> 00:29:38.299
 thing.

00:29:39.180 --> 00:29:40.059
 Pam and I pray

00:29:40.059 --> 00:29:40.559
 every morning

00:29:40.559 --> 00:29:41.039
 at the beginning

00:29:41.039 --> 00:29:41.740
 of every day.

00:29:42.379 --> 00:29:43.319
 We just pray

00:29:43.319 --> 00:29:44.200
 that that day

00:29:44.200 --> 00:29:45.019
 will count.

00:29:45.579 --> 00:29:46.379
 We don't know

00:29:46.379 --> 00:29:47.179
 what that day

00:29:47.179 --> 00:29:48.220
 is going to bring forth.

00:29:48.399 --> 00:29:49.599
 We have those days

00:29:49.599 --> 00:29:50.619
 when there are big events

00:29:50.619 --> 00:29:51.839
 in it and we cover

00:29:51.839 --> 00:29:52.619
 those in prayer,

00:29:52.720 --> 00:29:53.539
 but there are other times

00:29:53.539 --> 00:29:53.919
 when we say,

00:29:54.039 --> 00:29:54.839
 well, today's,

00:29:55.099 --> 00:29:56.099
 it's all bits and pieces

00:29:56.099 --> 00:29:57.200
 as far as we can see.

00:29:57.720 --> 00:29:59.220
 No big appointment

00:29:59.220 --> 00:30:00.159
 that I have to meet,

00:30:00.220 --> 00:30:01.500
 no meeting I have to speak at.

00:30:02.500 --> 00:30:03.240
 It's all kind of,

00:30:03.339 --> 00:30:04.059
 you know what I'm saying,

00:30:04.099 --> 00:30:04.859
 it's bits and pieces.

00:30:05.559 --> 00:30:06.659
 But we cover them

00:30:06.659 --> 00:30:07.899
 before the Lord

00:30:07.900 --> 00:30:09.800
 and we try to make

00:30:09.800 --> 00:30:11.000
 that day count for Him.

00:30:12.400 --> 00:30:13.540
 And then we get

00:30:13.540 --> 00:30:14.780
 to chapter 5

00:30:14.780 --> 00:30:15.480
 and there are three

00:30:15.480 --> 00:30:15.980
 headings here

00:30:15.980 --> 00:30:17.160
 so we'll deal with them

00:30:17.160 --> 00:30:18.000
 very, very quickly.

00:30:18.140 --> 00:30:18.620
 The first is

00:30:18.620 --> 00:30:20.040
 warnings to rich oppressors

00:30:20.040 --> 00:30:21.680
 and the key is verse 4.

00:30:21.820 --> 00:30:21.980
 Look,

00:30:22.300 --> 00:30:23.500
 the wages you failed

00:30:23.500 --> 00:30:24.480
 to pay the workmen

00:30:24.480 --> 00:30:25.840
 who mowed your fields

00:30:25.840 --> 00:30:27.100
 are crying out against you.

00:30:27.400 --> 00:30:28.800
 The cries of the harvesters

00:30:28.800 --> 00:30:29.360
 have reached

00:30:29.360 --> 00:30:31.180
 the ears of the Lord

00:30:31.180 --> 00:30:32.240
 all-powerful

00:30:32.240 --> 00:30:32.700
 and you say,

00:30:33.000 --> 00:30:33.180
 well,

00:30:33.460 --> 00:30:34.300
 and serves them right

00:30:34.300 --> 00:30:34.740
 to be told.

00:30:34.840 --> 00:30:36.060
 They need to be told that.

00:30:36.320 --> 00:30:37.140
 Here are employers

00:30:37.140 --> 00:30:39.000
 and they're underpaying people.

00:30:39.340 --> 00:30:40.380
 They need to be told

00:30:40.380 --> 00:30:42.920
 God knows what you are doing.

00:30:43.320 --> 00:30:43.759
 And you would say,

00:30:43.800 --> 00:30:43.860
 well,

00:30:43.920 --> 00:30:45.140
 I don't employ anybody

00:30:45.140 --> 00:30:46.560
 so this doesn't apply to me.

00:30:46.640 --> 00:30:46.800
 Yes,

00:30:46.840 --> 00:30:47.180
 it does.

00:30:47.460 --> 00:30:48.160
 The principle

00:30:48.160 --> 00:30:49.020
 which applies

00:30:49.020 --> 00:30:49.680
 is this.

00:30:50.980 --> 00:30:52.320
 Everything you say

00:30:52.320 --> 00:30:53.440
 enters the ears

00:30:53.440 --> 00:30:54.440
 of the Lord Almighty.

00:30:55.259 --> 00:30:56.360
 Everything you do,

00:30:57.040 --> 00:30:58.340
 He sees and knows.

00:30:59.140 --> 00:31:00.560
 And there was a monk

00:31:00.560 --> 00:31:01.520
 centuries ago

00:31:01.520 --> 00:31:03.200
 who came up with the phrase

00:31:03.200 --> 00:31:05.340
 practicing the presence of God.

00:31:05.339 --> 00:31:07.039
 And that's the way

00:31:07.039 --> 00:31:07.799
 we should live

00:31:07.799 --> 00:31:09.259
 our lives.

00:31:10.179 --> 00:31:10.740
 And then secondly,

00:31:10.899 --> 00:31:11.799
 patience and suffering

00:31:11.799 --> 00:31:12.859
 and the key is verse 8

00:31:12.859 --> 00:31:14.539
 where the word patient

00:31:14.539 --> 00:31:16.599
 means long-tempered

00:31:16.599 --> 00:31:17.419
 which is the opposite

00:31:17.419 --> 00:31:18.480
 of being short-tempered.

00:31:19.359 --> 00:31:20.259
 In Psalm 86,

00:31:20.579 --> 00:31:21.199
 the Bible says,

00:31:21.359 --> 00:31:22.759
 God is slow to anger.

00:31:23.539 --> 00:31:24.240
 And my friends,

00:31:24.359 --> 00:31:25.299
 if God is slow

00:31:25.299 --> 00:31:26.639
 to anger with us,

00:31:27.399 --> 00:31:28.839
 how slow we should be

00:31:28.839 --> 00:31:29.419
 to anger,

00:31:30.139 --> 00:31:31.639
 get angry with other people.

00:31:31.640 --> 00:31:33.800
 If somebody says of you,

00:31:34.240 --> 00:31:34.700
 boy,

00:31:34.780 --> 00:31:35.940
 they've got a short fuse,

00:31:36.160 --> 00:31:37.040
 they're not paying you

00:31:37.040 --> 00:31:37.560
 a compliment.

00:31:38.120 --> 00:31:39.380
 Thomas Jefferson used to say,

00:31:39.520 --> 00:31:40.240
 if you get angry,

00:31:40.660 --> 00:31:41.220
 count to 10.

00:31:42.000 --> 00:31:43.360
 And if you're very angry,

00:31:43.720 --> 00:31:44.300
 count to 100.

00:31:45.200 --> 00:31:46.460
 That's not bad advice.

00:31:47.240 --> 00:31:47.400
 Look,

00:31:47.460 --> 00:31:48.740
 God is slow

00:31:48.740 --> 00:31:49.460
 to get angry.

00:31:50.460 --> 00:31:51.700
 And if we are quick

00:31:51.700 --> 00:31:52.400
 to get angry,

00:31:52.780 --> 00:31:53.860
 we're missing the boat

00:31:53.860 --> 00:31:54.240
 somewhere.

00:31:54.800 --> 00:31:55.960
 We're not acting

00:31:55.960 --> 00:31:57.600
 as God would have us act

00:31:57.600 --> 00:31:59.900
 or as He has acted

00:31:59.900 --> 00:32:00.620
 towards us.

00:32:01.100 --> 00:32:01.820
 And then finally,

00:32:03.040 --> 00:32:04.259
 the prayer of faith

00:32:04.259 --> 00:32:06.960
 and the key is verse 16.

00:32:10.480 --> 00:32:12.500
 And the end of verse 16,

00:32:13.680 --> 00:32:16.340
 the prayer of a righteous man

00:32:16.340 --> 00:32:18.140
 is powerful

00:32:18.140 --> 00:32:20.360
 and effective.

00:32:21.040 --> 00:32:22.380
 But just before dealing with it

00:32:22.380 --> 00:32:23.420
 in a moment as we close,

00:32:23.759 --> 00:32:25.300
 just go back to verse 13

00:32:25.300 --> 00:32:26.600
 which tells us

00:32:26.600 --> 00:32:27.620
 when we should pray.

00:32:27.620 --> 00:32:29.560
 At what point in our lives

00:32:29.559 --> 00:32:31.639
 should we be coming

00:32:31.639 --> 00:32:32.559
 to God in prayer?

00:32:33.220 --> 00:32:34.500
 How much of our lives

00:32:34.500 --> 00:32:36.399
 is related to our relationship

00:32:36.399 --> 00:32:36.879
 with God?

00:32:37.139 --> 00:32:37.359
 Look,

00:32:37.879 --> 00:32:38.440
 here it is.

00:32:38.659 --> 00:32:39.779
 Is anyone of you in trouble?

00:32:39.899 --> 00:32:40.579
 He should pray.

00:32:41.159 --> 00:32:42.179
 Is anyone happy?

00:32:42.399 --> 00:32:43.700
 Let him sing songs of praise.

00:32:44.019 --> 00:32:45.679
 So there is never a time

00:32:45.679 --> 00:32:47.299
 when approaching God

00:32:47.299 --> 00:32:48.940
 and consciously bringing Him

00:32:48.940 --> 00:32:49.940
 into our lives

00:32:49.940 --> 00:32:52.079
 is irrelevant.

00:32:53.240 --> 00:32:54.759
 In Charles Dickens' great book,

00:32:54.759 --> 00:32:56.000
 The Tale of Two Cities,

00:32:56.119 --> 00:32:57.559
 it begins with this phrase,

00:32:57.559 --> 00:32:59.399
 it was the best of times,

00:32:59.879 --> 00:33:01.779
 it was the worst of times.

00:33:02.359 --> 00:33:03.339
 And my friends,

00:33:03.460 --> 00:33:04.059
 you and I,

00:33:04.819 --> 00:33:06.339
 we have the best of times

00:33:06.339 --> 00:33:09.259
 and we have the worst of times.

00:33:10.379 --> 00:33:11.879
 And what James is saying,

00:33:12.240 --> 00:33:13.579
 whether it's the best of times

00:33:13.579 --> 00:33:14.700
 or the worst of times,

00:33:15.240 --> 00:33:16.419
 take it to God in prayer.

00:33:17.419 --> 00:33:17.899
 Thank Him

00:33:17.899 --> 00:33:19.019
 and praise Him

00:33:19.019 --> 00:33:20.500
 and seek to worship Him.

00:33:20.839 --> 00:33:21.379
 Martin Luther,

00:33:21.500 --> 00:33:22.480
 when he heard bad news,

00:33:22.519 --> 00:33:22.980
 used to say,

00:33:23.259 --> 00:33:24.179
 let's sing a psalm

00:33:24.180 --> 00:33:25.259
 and spite the devil.

00:33:26.380 --> 00:33:28.140
 There is no part of our lives

00:33:28.140 --> 00:33:28.960
 that is irrelevant

00:33:28.960 --> 00:33:31.299
 as far as God is concerned,

00:33:31.820 --> 00:33:34.240
 no experience in our life

00:33:34.240 --> 00:33:36.080
 when we can't come to God

00:33:36.080 --> 00:33:36.900
 in praise

00:33:36.900 --> 00:33:38.500
 and in prayer.

00:33:39.299 --> 00:33:39.660
 Now,

00:33:39.799 --> 00:33:40.779
 as you were looking

00:33:40.779 --> 00:33:42.400
 at the end of this chapter,

00:33:43.180 --> 00:33:45.019
 I imagine some of you

00:33:45.019 --> 00:33:45.440
 were saying,

00:33:45.580 --> 00:33:46.660
 now this will be important.

00:33:47.000 --> 00:33:48.460
 I wonder if the key verses

00:33:48.460 --> 00:33:49.580
 are going to be

00:33:49.580 --> 00:33:51.740
 verses 14 and 15.

00:33:51.740 --> 00:33:53.839
 Is any one of you sick?

00:33:54.759 --> 00:33:56.180
 He should call the elders

00:33:56.180 --> 00:33:56.839
 of the church

00:33:56.839 --> 00:33:57.799
 to pray over him

00:33:57.799 --> 00:33:59.319
 and anoint him with oil

00:33:59.319 --> 00:34:00.420
 in the name of the Lord

00:34:00.420 --> 00:34:02.279
 and the prayer offered in faith

00:34:02.279 --> 00:34:03.920
 will make the sick person well.

00:34:04.400 --> 00:34:05.859
 The Lord will raise him up.

00:34:06.180 --> 00:34:07.420
 If he has sinned,

00:34:07.700 --> 00:34:08.840
 he will be forgiven.

00:34:10.800 --> 00:34:11.920
 And you may be saying,

00:34:12.019 --> 00:34:12.460
 well now,

00:34:13.420 --> 00:34:15.099
 what are you going to say

00:34:15.099 --> 00:34:15.780
 about that?

00:34:15.940 --> 00:34:16.119
 Now,

00:34:16.219 --> 00:34:17.079
 those are verses

00:34:17.079 --> 00:34:17.820
 that really

00:34:17.820 --> 00:34:18.820
 at times

00:34:18.820 --> 00:34:20.179
 would have a serious impact

00:34:20.179 --> 00:34:20.940
 on our lives.

00:34:20.940 --> 00:34:21.679
 So,

00:34:21.840 --> 00:34:22.579
 what will you say

00:34:22.579 --> 00:34:23.320
 about that

00:34:23.320 --> 00:34:24.400
 this morning?

00:34:25.519 --> 00:34:26.700
 The answer is

00:34:26.700 --> 00:34:28.740
 nothing.

00:34:30.139 --> 00:34:30.559
 But,

00:34:31.220 --> 00:34:32.119
 in the book

00:34:32.119 --> 00:34:32.760
 Truth for Life,

00:34:32.880 --> 00:34:33.260
 I've spent,

00:34:33.500 --> 00:34:34.380
 I cannot tell you

00:34:34.380 --> 00:34:34.940
 how many hours

00:34:34.940 --> 00:34:35.420
 I've spent

00:34:35.420 --> 00:34:36.599
 studying that

00:34:36.599 --> 00:34:37.059
 and writing,

00:34:37.220 --> 00:34:38.320
 I think it's chapter 39.

00:34:38.800 --> 00:34:39.840
 I even went at one stage,

00:34:39.940 --> 00:34:40.720
 it was a coincidence,

00:34:41.280 --> 00:34:41.860
 to Greece

00:34:41.860 --> 00:34:43.119
 and spoke with Greek pastors

00:34:43.119 --> 00:34:44.500
 there about the sense

00:34:44.500 --> 00:34:45.079
 and the tense

00:34:45.079 --> 00:34:45.659
 of the language

00:34:45.659 --> 00:34:46.559
 that's being used here

00:34:46.559 --> 00:34:47.400
 and what it really meant.

00:34:47.820 --> 00:34:48.360
 And I believe

00:34:48.360 --> 00:34:49.340
 I was greatly helped

00:34:49.340 --> 00:34:50.200
 in being able

00:34:50.200 --> 00:34:50.980
 to flesh out

00:34:50.980 --> 00:34:52.400
 in great detail

00:34:52.400 --> 00:34:53.720
 what James is meaning

00:34:53.720 --> 00:34:54.860
 from this.

00:34:55.400 --> 00:34:56.360
 And the same applies

00:34:56.360 --> 00:34:56.900
 to the rest

00:34:56.900 --> 00:34:57.640
 of what has been written

00:34:57.640 --> 00:34:59.000
 because the book

00:34:59.000 --> 00:34:59.539
 would contain

00:34:59.539 --> 00:35:00.519
 about 50 times

00:35:00.519 --> 00:35:01.420
 the amount of teaching

00:35:01.420 --> 00:35:02.300
 that you've had

00:35:02.300 --> 00:35:02.740
 this morning.

00:35:02.860 --> 00:35:04.039
 But notice what follows

00:35:04.039 --> 00:35:04.920
 in verse 17.

00:35:05.559 --> 00:35:07.340
 Elijah was a man

00:35:07.340 --> 00:35:08.440
 just like us.

00:35:08.559 --> 00:35:09.539
 And many of you

00:35:09.539 --> 00:35:10.260
 will know the story

00:35:10.260 --> 00:35:10.780
 of Elijah

00:35:10.780 --> 00:35:11.940
 and the incident

00:35:11.940 --> 00:35:12.620
 to which James

00:35:12.620 --> 00:35:14.100
 is particularly referring.

00:35:14.720 --> 00:35:15.400
 He prayed,

00:35:15.480 --> 00:35:16.039
 and as Elijah

00:35:16.039 --> 00:35:16.840
 prayed earnestly,

00:35:16.840 --> 00:35:17.780
 that it would not rain.

00:35:18.480 --> 00:35:19.539
 And it didn't rain

00:35:19.539 --> 00:35:20.019
 on the land

00:35:20.019 --> 00:35:21.100
 for three and a half years.

00:35:21.440 --> 00:35:22.640
 And again he prayed,

00:35:22.860 --> 00:35:24.220
 and the heavens gave rain,

00:35:24.380 --> 00:35:25.059
 and the earth

00:35:25.059 --> 00:35:26.700
 produced its crops.

00:35:27.700 --> 00:35:28.880
 And we can stand back

00:35:28.880 --> 00:35:29.559
 from that and say,

00:35:29.780 --> 00:35:29.980
 whoa,

00:35:30.480 --> 00:35:31.620
 now that's the kind

00:35:31.620 --> 00:35:32.019
 of person

00:35:32.019 --> 00:35:32.880
 I would like to be.

00:35:33.700 --> 00:35:34.559
 That's the kind

00:35:34.559 --> 00:35:35.160
 of prayer

00:35:35.160 --> 00:35:37.340
 I would like to be.

00:35:37.920 --> 00:35:39.380
 That when the place

00:35:39.380 --> 00:35:40.019
 was flooded

00:35:40.019 --> 00:35:40.680
 and drenched,

00:35:41.120 --> 00:35:41.720
 he prayed

00:35:41.720 --> 00:35:43.440
 and there wasn't rain

00:35:43.440 --> 00:35:44.160
 for years.

00:35:44.159 --> 00:35:46.239
 And then when

00:35:46.239 --> 00:35:47.099
 there was a drought

00:35:47.099 --> 00:35:48.039
 and rain was needed,

00:35:48.139 --> 00:35:48.539
 he prayed,

00:35:48.819 --> 00:35:49.679
 and the rain came.

00:35:49.980 --> 00:35:50.920
 Boy, if I could be

00:35:50.920 --> 00:35:52.019
 that kind of Christian,

00:35:52.539 --> 00:35:53.639
 that kind of prayer,

00:35:54.179 --> 00:35:55.019
 what a difference

00:35:55.019 --> 00:35:55.699
 that would make.

00:35:56.079 --> 00:35:56.879
 And James

00:35:56.879 --> 00:35:58.139
 hits us straight

00:35:58.139 --> 00:35:58.940
 between the eyes

00:35:58.940 --> 00:35:59.379
 and says,

00:36:01.379 --> 00:36:02.319
 Elijah was a man

00:36:02.319 --> 00:36:03.139
 just like us.

00:36:04.619 --> 00:36:05.379
 He was no different

00:36:05.379 --> 00:36:05.899
 from us.

00:36:07.099 --> 00:36:08.019
 He had his strengths

00:36:08.019 --> 00:36:08.759
 and his weaknesses,

00:36:08.940 --> 00:36:09.440
 his faults

00:36:09.440 --> 00:36:10.219
 and his failures,

00:36:11.219 --> 00:36:12.359
 his flaws.

00:36:12.360 --> 00:36:14.480
 The passage

00:36:14.480 --> 00:36:15.360
 is not about

00:36:15.360 --> 00:36:16.460
 the power of Elijah.

00:36:16.860 --> 00:36:17.820
 It's the power

00:36:17.820 --> 00:36:19.180
 of Elijah's God.

00:36:20.000 --> 00:36:20.800
 And the point

00:36:20.800 --> 00:36:21.539
 James is making

00:36:21.539 --> 00:36:22.800
 is Elijah's God

00:36:22.800 --> 00:36:24.740
 is our God.

00:36:25.000 --> 00:36:25.820
 So we should

00:36:25.820 --> 00:36:27.120
 never set any limit

00:36:27.120 --> 00:36:28.240
 on what God

00:36:28.240 --> 00:36:28.800
 may do

00:36:28.800 --> 00:36:30.000
 in our lives

00:36:30.000 --> 00:36:33.780
 or in our church.

00:36:34.920 --> 00:36:35.740
 John Newton

00:36:35.740 --> 00:36:36.340
 in one of his

00:36:36.340 --> 00:36:37.099
 lovely hymns says,

00:36:37.200 --> 00:36:37.680
 you are coming

00:36:37.680 --> 00:36:38.380
 to a king.

00:36:39.460 --> 00:36:40.559
 Large petitions

00:36:40.559 --> 00:36:41.340
 with you bring

00:36:41.340 --> 00:36:42.620
 for his grace

00:36:42.620 --> 00:36:43.180
 and power

00:36:43.180 --> 00:36:43.760
 are such,

00:36:44.140 --> 00:36:45.579
 none can ever

00:36:45.579 --> 00:36:48.200
 ask too much.

00:36:49.400 --> 00:36:50.920
 The epistle of James

00:36:50.920 --> 00:36:52.340
 is what I've called

00:36:52.340 --> 00:36:52.960
 as a title

00:36:52.960 --> 00:36:53.720
 to the book

00:36:53.720 --> 00:36:55.620
 Truth for Life.

00:36:56.460 --> 00:36:57.360
 And I pray

00:36:57.360 --> 00:36:58.260
 that as you

00:36:58.260 --> 00:36:59.680
 reflect on what

00:36:59.680 --> 00:37:00.280
 you've heard

00:37:00.280 --> 00:37:02.519
 and as you reflect

00:37:02.519 --> 00:37:03.079
 on what

00:37:03.079 --> 00:37:04.780
 later you will read,

00:37:05.559 --> 00:37:06.500
 you will discover

00:37:06.500 --> 00:37:08.719
 what James says

00:37:08.719 --> 00:37:10.199
 is truth

00:37:10.199 --> 00:37:11.880
 not just for

00:37:11.880 --> 00:37:12.440
 other people

00:37:12.440 --> 00:37:13.920
 but is truth

00:37:13.920 --> 00:37:14.699
 for your

00:37:14.699 --> 00:37:16.000
 life.

00:37:16.659 --> 00:37:17.840
 Let's pray together.

00:37:17.840 --> 00:37:27.100
 Our gracious God

00:37:27.100 --> 00:37:27.500
 and Father,

00:37:27.579 --> 00:37:28.120
 we thank you

00:37:28.120 --> 00:37:28.720
 for your

00:37:28.720 --> 00:37:29.360
 infallible,

00:37:29.980 --> 00:37:30.440
 inerrant,

00:37:30.820 --> 00:37:31.260
 perfect,

00:37:31.760 --> 00:37:32.400
 up-to-date,

00:37:33.180 --> 00:37:33.840
 and applicable

00:37:33.840 --> 00:37:34.920
 and relevant word.

00:37:36.039 --> 00:37:36.920
 Help us to

00:37:36.920 --> 00:37:37.579
 understand

00:37:37.579 --> 00:37:38.559
 this portion

00:37:38.559 --> 00:37:38.940
 of it

00:37:38.940 --> 00:37:41.559
 and give us

00:37:41.559 --> 00:37:42.539
 the greater grace

00:37:42.539 --> 00:37:43.100
 of obedience

00:37:43.100 --> 00:37:43.760
 to it.

00:37:43.760 --> 00:37:45.920
 and we ask

00:37:45.920 --> 00:37:46.540
 it in Jesus'

00:37:46.760 --> 00:37:47.040
 name.

00:37:48.360 --> 00:37:48.740
 Amen.