WEBVTT

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 The truth is that this passage is at the very heart of everything that Paul is communicating

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 to Titus and to these believers in Crete.

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 It is, in one sense, it is the sound doctrine with which Christian behavior is to accord.

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 We remember that from the very first verse of this chapter.

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 Just put your eye on it in chapter 2 and verse 1.

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 But as for you, Paul says, teach what accords with sound doctrine.

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 The behaviors, the mindsets, the attitudes, the things that harmonize with sound doctrine.

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 When we get to verses 11 through 14, this is essentially the sound doctrine with which

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 our behavior and our lifestyles are to be in harmony with.

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 And what he gives is a concise explanation of the gospel of Jesus.

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 And the importance of teaching it as the foundation for practical instruction cannot be overstated.

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 Consider this from Graham Goldsworthy.

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 He wrote,

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 To say what we should be or do and not link it with a clear exposition of what God has done about our failure

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 is to reject the grace of God.

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 And it is to lead people to lust after self-help and self-improvement in a way that to call a spade a spade is godless.

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 Do you see what he's saying there?

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 For us to give exhortation and practical instruction about what people should be and what people should do,

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 but not to immediately accompany that exhortation with an exposition of the gospel

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 is to actually remove grace from the equation, and it is to preach a works salvation.

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 If we think that, think of Christian conduct or religious practice,

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 the things that we're doing this morning even in our gathered worship,

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 if we think of those things apart from the gospel of Jesus,

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 we will inevitably labor to go through our list of do's and don'ts,

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 either in hopes of earning God's favor or in fear of losing it.

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 If it's not about the gospel, if it's really about fulfilling our list and doing our things,

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 if we're living in fear that we don't have God's favor and we need to get it,

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 or we're living in fear that we have it but we might lose it,

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 then we've missed the gospel.

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 And think about this in relation to our evangelism and our efforts at cultural engagement.

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 If our confrontations of sin and our calls for people to repent

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 are not immediately linked with what Christ has accomplished through his death and resurrection,

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 we are preaching a message of behavior modification, moralism.

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 We are not preaching a gospel of grace.

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 And if we go through and we're witnessing to people or maybe what we do in the influences that we have

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 through social media or social engagement in some other way,

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 and some of us, we're very faithful to say what everybody's doing wrong,

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 that you are a bad person.

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 But how many of us are actually faithful to immediately say,

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 but Christ is good,

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 and he has come to redeem you from this

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 and demonstrate the glories of the gospel,

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 not just the depravity of the world in which we live.

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 If we don't immediately pair it with the gospel,

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 immediately pair it with the glories of Christ,

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 then we've gone wrong.

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 And we're not actually preaching a gospel.

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 We're preaching people into a different form of bondage,

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 moralism.

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 So it's no surprise then that when Paul gets to the end of these exhortations,

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 he immediately grounds the entire letter in the gospel message.

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 And the spring from which this saving gospel burst forth off of this page in verse 11

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 is the limitless grace of God.

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 Biblical grace is God's favor toward undeserving sinners.

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 In the simplest way, we typically define it as unmerited favor.

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 But in a biblical sense,

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 it is God's unmerited favor toward undeserving sinners.

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 But the grace of God is not some abstract idea

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 that's kind of floating around out there,

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 and we just hope that at some point along the way,

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 we grasp it.

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 No, that's not what it is.

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 Paul says in verse 11 that the grace of God has appeared.

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 It is a tangible thing that has been made visible.

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 To us.

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 It's not just some kind of idea.

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 He brings it in concrete terms.

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 It has appeared to us.

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 And this is an interesting word.

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 It's the word from which we get epiphany.

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 It means a sudden manifestation or a sudden appearance of something.

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 And what Paul intends to say here is that the grace of God

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 has been manifested, made visible in a person.

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 And a person.

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 It's not an idea.

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 The grace of God is a person.

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 And that person is Jesus Christ.

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 In other words, if you want to see and understand God's favor

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 toward undeserving sinners,

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 look at Jesus.

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 He is God's grace personified.

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 He is God's grace manifested to us and manifested for us.

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 And his gospel, this gospel of grace,

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 is the proper motivation and focus of Christian belief and behavior.

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 All of the things that Paul says in chapter 2,

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 it's not about fashioning a group of people

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 to live according to his personal preference.

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 That's not what Paul is commanding these people to do.

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 He is commanding them to live in the grace of God.

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 And if we are to live in the grace of God,

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 it's going to radically affect the way that our lives look

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 and the decisions that we make.

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 So let's walk through the verses together

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 and examine this glorious gospel of grace.

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 The first thing I'd like to point out to you

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 is the work of God's grace.

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 The work of God's grace.

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 Look with me again at verse 11.

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 For the grace of God has appeared,

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 bringing salvation for all people,

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 training us to renounce ungodliness and worldly passions,

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 and to live self-controlled, upright,

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 godly lives in the present age.

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 We've already established that the grace of God

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 has been manifested in a person

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 and in the work of Jesus Christ.

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 It's not just a theological concept.

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 It's a person.

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 But what does the grace of God through Jesus accomplish?

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 What does it actually do for us?

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 And I think Paul gives two dynamics of God's grace here

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 that we need to see.

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 The first thing that he says is this.

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 God's grace saves sinners.

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 God's grace saves sinners.

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 Verse 11.

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 For the grace of God has appeared,

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 bringing salvation for all people.

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 Jesus has come, and with him he has brought salvation for us.

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 Let's make sure we understand this in the appropriate way.

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 This is not a promise that all people will ultimately be saved.

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 That's not what Paul means to say here.

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 That's universalism.

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 That's a damning doctrine.

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 We don't need to follow that.

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 That's not what the Bible teaches us.

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 That's not what Paul is teaching here.

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 The Bible is actually very clear that while many people receive God's mercy,

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 many will also face his judgment.

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 And God's mercy and God's judgment both are eternal.

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 Consider Matthew chapter 25 and verse 46.

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 Jesus himself says,

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 All of these, those who do not follow him,

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 those who do not live this gospel of grace,

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 all of these will go into eternal punishment,

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 but the righteous into eternal life.

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 There's a distinction, clearly, in the New Testament.

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 Some people will receive eternal life.

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 Some people will receive eternal hell.

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 So Paul can't be saying in Titus chapter 2

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 that all people will ultimately be saved.

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 That's not his point.

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 Consider Revelation chapter 21.

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 When we get to the very end in this vision that John has of heaven,

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 the revelation of Christ,

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 he says,

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 But as for the cowardly, the faithless, the detestable,

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 murderers, sexually immoral, sorcerers, idolaters, all liars,

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 their portion will be in the lake that burns with fire and sulfur,

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 which is the second death.

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 Paul's not saying that all people will ultimately be saved.

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 So what then does this verse actually mean?

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 What does it mean that God has brought salvation for all people?

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 Well, think about the immediate context here.

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 What has he just said in verses 9 and 10?

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 He's addressed slaves in the church.

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 Slaves who have been converted,

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 they belong to the church in the process of instructing them here.

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 He declares that Jesus has brought salvation for all people.

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 He means that no person is excluded from salvation

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 on the basis of their race or their gender or their nationality

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 or their social status.

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 There is nothing about you that is deserving of God's grace

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 and there is nothing about you that excludes you from God's grace.

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 That's his point.

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 That the grace of God has appeared in Christ

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 and he has brought salvation for all people.

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 For all people.

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 And while Christ's atonement is applied particularly to those who believe,

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 it is sufficient for the entire human race,

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 which is what allows for Jesus to give a universal call to believe the gospel.

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 So in other words, not everyone will be saved,

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 but the invitation to receive eternal salvation through Jesus extends to everyone.

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 It extends to the whole world.

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 So Jesus says, go.

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 Go and preach the gospel.

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 He says, come to me all who are burdened and heavy laden

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 and I will give you rest.

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 Paul writes to Timothy in 1 Timothy chapter 2 and verse 4.

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 He said, God desires all people to be saved

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 and to come to the knowledge of the truth.

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 All people.

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 So if God desires all people to be saved

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 and Jesus's atonement is sufficient for the whole human race,

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 then this eternal salvation is offered to you.

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 And it's offered to me.

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 On the cross, Jesus bears the wrath of God against sinners.

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 And by his resurrection, God proclaims,

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 I have received with satisfaction, complete satisfaction,

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 the sacrifice of Jesus on behalf of sinners.

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 So what then does God's grace accomplish?

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 It brings salvation to all who believe and follow Christ.

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 Ephesians chapter 2, Paul makes it clear.

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 For by grace, you have been saved through faith.

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 And this is not your own doing.

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 It's the gift of God.

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 Not a result of works, so that none of us may boast.

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 The work of God's grace, the first thing it does,

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 God's grace saves sinners.

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 But then, notice in verse 12,

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 God's grace transforms sinners.

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 God's grace transforms sinners.

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 Look again at verse 12.

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 Training us to renounce ungodliness

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 and worldly passions,

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 to live self-controlled, upright,

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 godly lives in the present age.

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 Training us.

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 What's the subject of the verse?

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 The subject of the sentence?

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 The grace of God.

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 The grace of God brings salvation.

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 The grace of God trains us

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 to do certain things,

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 to live in righteousness.

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 In fact, the gospel itself,

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 this is the point,

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 the gospel itself teaches us

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 to renounce ungodliness

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 and pursue godly lives instead.

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 Instead, he says,

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 renounce ungodliness

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 and worldly passions,

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 which is an interesting term here.

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 Because both of these words,

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 on their own,

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 are morally neutral.

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 We could say desires or passions.

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 Well, passions and desires,

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 on its own,

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 are not inherently immoral

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 or moral things.

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 They're just passions.

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 The world,

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 on its own,

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 is not a moral thing.

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 It is a thing.

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 It is a thing that exists.

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 But when the Bible

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 brings these two things together,

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 worldly passions,

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 it gives it a significant moral weight,

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 which refers to the desires

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 that are entirely centered

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 on the systemic thinking

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 of a fallen world,

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 a world that is in rebellion against God.

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 When Paul says worldly passions,

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 he's talking about a mindset

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 that is focused entirely

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 in the way

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 that a rebellious world is focused.

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 So that the decisions

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 a person with worldly passions makes,

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 the decisions that they make,

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 the life that they live,

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 is really motivated

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 by what they see in the world

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 rather than what they see in God.

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 We belong to a fallen world,

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 a world that is apart from God.

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 Yet, we are responsible

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 to fulfill God's purposes

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 and desires for our lives.

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 But on our own,

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 we cannot possibly do this.

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 It's not possible.

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 But through the salvation

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 of God's grace,

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 God transforms our affections.

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 He gives us a new heart.

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 This is what God does for us.

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 This is his work.

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 He takes our greatest desires,

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 which are fixed on self

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 and on pleasure

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 and on happiness

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 and on worldly passions,

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 and he transforms them.

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 So now, in Christ,

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 our greatest passion,

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 our greatest desire

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 is to please God.

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 God.

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 So that the grace of God

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 then trains us.

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 It actively disciplines.

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 It teaches us

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 to renounce those worldly passions,

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 to say no to those things

00:15:58.340 --> 00:16:01.000
 in order to live self-controlled

00:16:01.000 --> 00:16:03.899
 and upright and godly.

00:16:06.779 --> 00:16:08.139
 Brian Chappell said,

00:16:08.319 --> 00:16:10.019
 by adding the word godly

00:16:10.019 --> 00:16:12.559
 to the ways grace teaches us to live,

00:16:12.559 --> 00:16:15.019
 the apostle reminds us

00:16:15.019 --> 00:16:16.519
 that the Christian life

00:16:16.519 --> 00:16:18.599
 is one of dependence on God.

00:16:20.099 --> 00:16:21.959
 Godliness is not a consequence

00:16:21.959 --> 00:16:23.919
 of human resolution

00:16:23.919 --> 00:16:25.319
 or willpower.

00:16:26.459 --> 00:16:29.000
 It is a relationship with God

00:16:29.000 --> 00:16:31.519
 that results in a life

00:16:31.519 --> 00:16:33.859
 that is honoring to God.

00:16:35.019 --> 00:16:36.000
 You see, it's not about

00:16:36.000 --> 00:16:37.139
 what you just want to do

00:16:37.139 --> 00:16:38.599
 and willing yourself into this.

00:16:38.919 --> 00:16:41.019
 It begins with knowing God.

00:16:41.019 --> 00:16:43.199
 And as we know God,

00:16:43.559 --> 00:16:45.779
 the gospel itself transforms us

00:16:45.779 --> 00:16:46.740
 and it trains us

00:16:46.740 --> 00:16:47.899
 to pursue him

00:16:47.899 --> 00:16:49.819
 and to pursue his desires

00:16:49.819 --> 00:16:50.579
 for our lives.

00:16:51.620 --> 00:16:53.059
 You see how incredible this is?

00:16:54.579 --> 00:16:56.179
 God doesn't save us

00:16:56.179 --> 00:16:57.659
 and then leave us on our own

00:16:57.659 --> 00:16:59.000
 to figure the rest of it out.

00:17:00.039 --> 00:17:00.960
 He saves us

00:17:00.960 --> 00:17:02.379
 by the power of his grace

00:17:02.379 --> 00:17:04.639
 and he actively transforms us

00:17:04.639 --> 00:17:06.019
 by the power of his grace.

00:17:06.980 --> 00:17:08.000
 Philippians chapter one

00:17:08.000 --> 00:17:08.859
 or, excuse me,

00:17:08.920 --> 00:17:09.700
 Philippians chapter two,

00:17:09.700 --> 00:17:11.779
 we are his workmanship.

00:17:12.360 --> 00:17:14.400
 He is working in us.

00:17:15.059 --> 00:17:16.400
 Created in Christ Jesus

00:17:16.400 --> 00:17:17.259
 for good works.

00:17:17.460 --> 00:17:18.319
 What are good works?

00:17:18.519 --> 00:17:20.200
 It is the things that honor him.

00:17:20.460 --> 00:17:23.420
 It is the things that glorify him.

00:17:24.740 --> 00:17:26.840
 And those who truly know Christ

00:17:26.840 --> 00:17:28.960
 will willfully pursue

00:17:28.960 --> 00:17:30.779
 this transforming work

00:17:30.779 --> 00:17:32.039
 out of love

00:17:32.039 --> 00:17:34.039
 for what God has done for them

00:17:34.039 --> 00:17:35.039
 in Jesus.

00:17:36.140 --> 00:17:37.600
 So what does the grace of God

00:17:37.600 --> 00:17:38.160
 actually do?

00:17:38.160 --> 00:17:39.620
 Well, it saves sinners

00:17:39.620 --> 00:17:40.880
 and then it transforms them.

00:17:41.840 --> 00:17:43.080
 And the sequence here

00:17:43.080 --> 00:17:43.700
 is crucial.

00:17:45.160 --> 00:17:46.700
 God doesn't train us

00:17:46.700 --> 00:17:47.480
 in godliness

00:17:47.480 --> 00:17:49.100
 so that we might earn

00:17:49.100 --> 00:17:50.420
 his favor in salvation.

00:17:50.759 --> 00:17:51.900
 No, the order here

00:17:51.900 --> 00:17:53.500
 is absolutely critical.

00:17:55.279 --> 00:17:57.540
 He saves us by his grace.

00:17:57.860 --> 00:17:59.940
 Then he transforms us

00:17:59.940 --> 00:18:01.720
 from the inside out.

00:18:02.300 --> 00:18:03.000
 In other words,

00:18:03.360 --> 00:18:04.180
 our motivation

00:18:04.180 --> 00:18:05.279
 for godliness

00:18:05.279 --> 00:18:06.900
 is not to earn God's favor,

00:18:06.900 --> 00:18:09.019
 but it is in recognition

00:18:09.019 --> 00:18:10.420
 that in Christ

00:18:10.420 --> 00:18:12.259
 we have already received

00:18:12.259 --> 00:18:15.100
 God's gracious favor.

00:18:16.900 --> 00:18:17.900
 That's the work

00:18:17.900 --> 00:18:18.620
 of God's grace.

00:18:18.920 --> 00:18:19.280
 Secondly,

00:18:19.360 --> 00:18:19.840
 I want you to see

00:18:19.840 --> 00:18:21.300
 the hope of God's grace.

00:18:22.340 --> 00:18:23.640
 The hope of God's grace.

00:18:25.080 --> 00:18:25.700
 Verse 13,

00:18:26.640 --> 00:18:28.180
 waiting for our blessed hope,

00:18:29.360 --> 00:18:30.440
 the appearing of the glory

00:18:30.440 --> 00:18:31.380
 of our great God

00:18:31.380 --> 00:18:31.960
 and Savior,

00:18:32.759 --> 00:18:33.460
 Jesus Christ.

00:18:34.720 --> 00:18:35.340
 Well, set your eyes

00:18:35.339 --> 00:18:35.959
 at the very end

00:18:35.959 --> 00:18:36.799
 of verse 12 again.

00:18:37.199 --> 00:18:38.059
 At the end of verse 12,

00:18:38.179 --> 00:18:38.659
 Paul says,

00:18:38.779 --> 00:18:40.240
 believers are to live godly

00:18:40.240 --> 00:18:42.779
 in the present age.

00:18:44.259 --> 00:18:45.279
 He's not simply referring

00:18:45.279 --> 00:18:46.019
 to a particular

00:18:46.019 --> 00:18:47.179
 historical moment.

00:18:47.619 --> 00:18:48.459
 That's not what he means

00:18:48.459 --> 00:18:49.059
 by that.

00:18:49.579 --> 00:18:50.459
 That's not excluded,

00:18:50.619 --> 00:18:51.559
 but it's not really

00:18:51.559 --> 00:18:52.599
 what he intends to say.

00:18:52.980 --> 00:18:53.599
 He's speaking

00:18:53.599 --> 00:18:55.379
 of a unique time frame

00:18:55.379 --> 00:18:57.319
 in God's plan

00:18:57.319 --> 00:18:57.819
 of redemption.

00:18:58.839 --> 00:18:59.419
 When we get

00:18:59.419 --> 00:19:00.379
 to verse 13 here,

00:19:00.500 --> 00:19:01.639
 we get more clarity

00:19:01.639 --> 00:19:02.500
 as to what he's

00:19:02.500 --> 00:19:03.099
 actually saying.

00:19:03.099 --> 00:19:04.519
 And he uses this word

00:19:04.519 --> 00:19:05.459
 appearing again.

00:19:05.659 --> 00:19:06.240
 Do you see that?

00:19:06.559 --> 00:19:07.359
 Look at verse 13.

00:19:07.799 --> 00:19:09.159
 Waiting for our blessed hope,

00:19:09.619 --> 00:19:10.240
 the appearing

00:19:10.240 --> 00:19:11.679
 of the glory

00:19:11.679 --> 00:19:12.759
 of our great God

00:19:12.759 --> 00:19:13.319
 and Savior,

00:19:13.480 --> 00:19:14.119
 Jesus Christ.

00:19:15.399 --> 00:19:16.899
 Just as God's grace

00:19:16.899 --> 00:19:17.899
 was manifested

00:19:17.899 --> 00:19:19.939
 in Jesus' first coming,

00:19:21.159 --> 00:19:22.559
 so will it again

00:19:22.559 --> 00:19:23.599
 be manifested

00:19:23.599 --> 00:19:25.279
 in the Lord's

00:19:25.279 --> 00:19:26.359
 second coming.

00:19:27.579 --> 00:19:29.359
 The present age then

00:19:29.359 --> 00:19:30.619
 is this time frame

00:19:30.619 --> 00:19:31.740
 between the two things.

00:19:31.740 --> 00:19:32.779
 The present age

00:19:32.779 --> 00:19:33.539
 is the time frame

00:19:33.539 --> 00:19:34.259
 between Jesus'

00:19:34.519 --> 00:19:35.620
 first appearance

00:19:35.620 --> 00:19:36.980
 and Jesus'

00:19:37.279 --> 00:19:38.259
 second appearance.

00:19:39.120 --> 00:19:40.200
 In his first appearance

00:19:40.200 --> 00:19:41.039
 in verse 11,

00:19:41.440 --> 00:19:42.180
 Jesus came

00:19:42.180 --> 00:19:43.000
 and the glory

00:19:43.000 --> 00:19:43.660
 that he had

00:19:43.660 --> 00:19:44.620
 as being God,

00:19:44.700 --> 00:19:45.299
 the Son of God,

00:19:45.519 --> 00:19:46.180
 was veiled.

00:19:46.960 --> 00:19:47.559
 That's why people

00:19:47.559 --> 00:19:48.339
 were so confused

00:19:48.339 --> 00:19:48.779
 by him.

00:19:49.240 --> 00:19:50.299
 That's why the disciples

00:19:50.299 --> 00:19:51.460
 were so blown away

00:19:51.460 --> 00:19:51.940
 on the Mount

00:19:51.940 --> 00:19:52.960
 of Transfiguration.

00:19:53.319 --> 00:19:54.460
 They've seen this man,

00:19:54.680 --> 00:19:55.400
 powerful man,

00:19:55.620 --> 00:19:56.259
 but this man,

00:19:56.339 --> 00:19:57.180
 but then all of a sudden

00:19:57.180 --> 00:19:57.680
 on the Mount

00:19:57.680 --> 00:19:58.920
 of Transfiguration,

00:19:59.079 --> 00:19:59.960
 they get a glimpse

00:19:59.960 --> 00:20:00.700
 of his glory,

00:20:01.039 --> 00:20:02.319
 his glorified state.

00:20:03.319 --> 00:20:04.279
 So when he first comes,

00:20:04.360 --> 00:20:05.140
 the glory is veiled,

00:20:05.299 --> 00:20:05.940
 but when he comes

00:20:05.940 --> 00:20:06.519
 the next time,

00:20:06.600 --> 00:20:07.500
 Paul says right here,

00:20:07.860 --> 00:20:09.460
 it will be in full display

00:20:09.460 --> 00:20:10.140
 of the glory

00:20:10.140 --> 00:20:11.680
 of our great God

00:20:11.680 --> 00:20:12.380
 and Savior,

00:20:12.880 --> 00:20:13.759
 Jesus Christ.

00:20:15.579 --> 00:20:16.900
 Jesus is coming again

00:20:16.900 --> 00:20:17.299
 and it's going

00:20:17.299 --> 00:20:17.980
 to be magnificent.

00:20:18.200 --> 00:20:18.600
 It's going to be

00:20:18.600 --> 00:20:19.819
 a magnificent appearance

00:20:19.819 --> 00:20:20.720
 of God's grace.

00:20:21.079 --> 00:20:21.799
 And Paul's point

00:20:21.799 --> 00:20:23.299
 is that our lives now

00:20:23.299 --> 00:20:24.559
 in the present age

00:20:24.559 --> 00:20:25.779
 should reflect

00:20:25.779 --> 00:20:27.399
 a hopeful expectation

00:20:27.399 --> 00:20:28.980
 of this return.

00:20:30.899 --> 00:20:31.899
 And we immediately

00:20:31.899 --> 00:20:32.919
 see the past,

00:20:33.399 --> 00:20:33.759
 present,

00:20:34.019 --> 00:20:35.339
 and future realities

00:20:35.339 --> 00:20:36.440
 of salvation here.

00:20:37.480 --> 00:20:39.059
 The past reality

00:20:39.059 --> 00:20:39.759
 of salvation,

00:20:40.319 --> 00:20:41.980
 we have been saved.

00:20:42.200 --> 00:20:42.980
 That's verse 11.

00:20:43.539 --> 00:20:44.379
 The grace of God

00:20:44.379 --> 00:20:44.859
 has appeared

00:20:44.859 --> 00:20:46.339
 bringing salvation.

00:20:46.539 --> 00:20:47.480
 At some point,

00:20:47.519 --> 00:20:48.339
 if you know Christ,

00:20:48.399 --> 00:20:49.159
 at some point,

00:20:49.159 --> 00:20:50.440
 the regenerative work

00:20:50.440 --> 00:20:51.240
 of the Holy Spirit

00:20:51.240 --> 00:20:53.059
 has transformed your life

00:20:53.059 --> 00:20:55.039
 and you are saved.

00:20:55.419 --> 00:20:56.019
 Past tense.

00:20:56.099 --> 00:20:57.799
 You have been saved.

00:20:58.039 --> 00:20:58.779
 That's verse 11.

00:20:59.039 --> 00:20:59.659
 But then we see

00:20:59.659 --> 00:21:00.879
 the present tense.

00:21:01.500 --> 00:21:02.379
 That's verse 12.

00:21:02.639 --> 00:21:04.179
 We are being saved.

00:21:04.679 --> 00:21:06.539
 He is actively training us,

00:21:06.799 --> 00:21:07.619
 disciplining us,

00:21:08.079 --> 00:21:09.779
 fashioning us

00:21:09.779 --> 00:21:10.720
 to live a life

00:21:10.720 --> 00:21:11.339
 that is worthy

00:21:11.339 --> 00:21:12.000
 of the gospel.

00:21:12.359 --> 00:21:13.500
 We are being saved.

00:21:13.659 --> 00:21:14.279
 But then there's

00:21:14.279 --> 00:21:16.299
 this future salvation,

00:21:16.519 --> 00:21:17.980
 the future dynamic.

00:21:17.980 --> 00:21:19.980
 We will be saved.

00:21:20.839 --> 00:21:21.799
 That's verse 13.

00:21:21.799 --> 00:21:23.720
 That right now,

00:21:24.000 --> 00:21:25.399
 as we are being trained

00:21:25.399 --> 00:21:26.460
 by God's grace,

00:21:26.980 --> 00:21:29.359
 we longingly await

00:21:29.359 --> 00:21:31.700
 our future salvation,

00:21:32.940 --> 00:21:34.139
 that glorified state.

00:21:35.159 --> 00:21:36.240
 We taught the kids

00:21:36.240 --> 00:21:38.139
 about this on Thursday night

00:21:38.139 --> 00:21:39.639
 and it was in conjunction

00:21:39.639 --> 00:21:40.460
 with the dynamic

00:21:40.460 --> 00:21:42.519
 of our security in Christ

00:21:42.519 --> 00:21:43.879
 and in salvation.

00:21:44.059 --> 00:21:44.879
 But a big part of it

00:21:44.879 --> 00:21:46.639
 was the benefits

00:21:46.639 --> 00:21:48.779
 of the glorified state,

00:21:49.259 --> 00:21:49.879
 a new body,

00:21:49.880 --> 00:21:51.760
 whose back

00:21:51.760 --> 00:21:52.720
 doesn't get thrown out,

00:21:53.840 --> 00:21:56.120
 who can lay down

00:21:56.120 --> 00:21:57.040
 and breathe just fine,

00:21:57.820 --> 00:21:59.640
 who doesn't have to spend

00:21:59.640 --> 00:22:00.600
 a week in the hospital

00:22:00.600 --> 00:22:02.960
 because of congestive

00:22:02.960 --> 00:22:03.520
 heart failure.

00:22:04.320 --> 00:22:05.820
 There's no more sickness there.

00:22:07.100 --> 00:22:08.260
 There's no more sin.

00:22:10.160 --> 00:22:11.380
 There's no more heartache.

00:22:11.460 --> 00:22:12.260
 There's no more sadness.

00:22:13.260 --> 00:22:14.500
 We long for that.

00:22:15.740 --> 00:22:16.420
 Paul tells us

00:22:16.420 --> 00:22:17.180
 in the book of Romans

00:22:17.180 --> 00:22:18.400
 that the whole creation

00:22:18.400 --> 00:22:19.440
 groans for it.

00:22:20.259 --> 00:22:21.560
 We will be saved.

00:22:22.600 --> 00:22:23.259
 That's what Paul's

00:22:23.259 --> 00:22:23.880
 getting at here.

00:22:25.060 --> 00:22:25.940
 And in the meantime,

00:22:26.160 --> 00:22:27.240
 in this present age,

00:22:27.440 --> 00:22:28.799
 our lives should reflect

00:22:28.799 --> 00:22:29.680
 what we know

00:22:29.680 --> 00:22:30.400
 will be true

00:22:30.400 --> 00:22:32.220
 in that moment.

00:22:33.600 --> 00:22:34.460
 And he calls it

00:22:34.460 --> 00:22:35.320
 our blessed hope.

00:22:36.539 --> 00:22:36.840
 Of course,

00:22:36.940 --> 00:22:37.600
 biblical hope

00:22:37.600 --> 00:22:38.380
 is not a wish.

00:22:38.720 --> 00:22:40.539
 It is a certain expectation

00:22:40.539 --> 00:22:42.539
 that God will do

00:22:42.539 --> 00:22:43.879
 what God has promised

00:22:43.879 --> 00:22:44.579
 he will do.

00:22:45.659 --> 00:22:46.420
 And Christians

00:22:46.420 --> 00:22:47.259
 can rejoice

00:22:47.259 --> 00:22:48.200
 in hope

00:22:48.200 --> 00:22:49.519
 of Christ's return

00:22:49.519 --> 00:22:51.119
 because the scriptures

00:22:51.119 --> 00:22:51.920
 guarantee

00:22:51.920 --> 00:22:55.099
 our future glorification.

00:22:55.819 --> 00:22:56.420
 All those things

00:22:56.420 --> 00:22:57.180
 that I just mentioned.

00:22:58.000 --> 00:22:58.680
 He guarantees it

00:22:58.680 --> 00:22:59.700
 in Romans chapter 8,

00:22:59.779 --> 00:23:00.379
 verse 30.

00:23:01.079 --> 00:23:02.779
 Those whom he predestined,

00:23:03.099 --> 00:23:04.000
 he also called.

00:23:04.519 --> 00:23:06.019
 And those whom he called,

00:23:06.379 --> 00:23:07.379
 he also justified.

00:23:07.380 --> 00:23:10.240
 And those whom he justifies,

00:23:10.620 --> 00:23:12.600
 he will glorify.

00:23:14.020 --> 00:23:14.960
 It's a guarantee

00:23:14.960 --> 00:23:15.740
 of God's word.

00:23:16.420 --> 00:23:17.220
 It's a guarantee

00:23:17.220 --> 00:23:18.260
 of God's grace.

00:23:19.040 --> 00:23:20.840
 This is what we will be.

00:23:22.140 --> 00:23:23.280
 Philippians 1, 6.

00:23:23.380 --> 00:23:24.160
 I'm sure of this,

00:23:24.240 --> 00:23:24.620
 Paul says,

00:23:24.760 --> 00:23:25.520
 that he who began

00:23:25.520 --> 00:23:26.300
 a good work in you

00:23:26.300 --> 00:23:27.540
 will bring it

00:23:27.540 --> 00:23:28.360
 to completion

00:23:28.360 --> 00:23:29.880
 at the day

00:23:29.880 --> 00:23:30.820
 of Jesus Christ.

00:23:32.920 --> 00:23:34.300
 Now it is this certain

00:23:34.300 --> 00:23:35.020
 expectation

00:23:35.020 --> 00:23:36.160
 of Christ's return

00:23:36.160 --> 00:23:37.400
 and the benefits

00:23:37.400 --> 00:23:39.500
 of what awaits us

00:23:39.500 --> 00:23:40.860
 in the glorified state

00:23:40.860 --> 00:23:42.320
 that motivates

00:23:42.320 --> 00:23:43.840
 and informs

00:23:43.840 --> 00:23:45.019
 our pursuit

00:23:45.019 --> 00:23:46.580
 of godliness now.

00:23:47.440 --> 00:23:48.279
 And I want to show you

00:23:48.279 --> 00:23:48.759
 a passage

00:23:48.759 --> 00:23:49.740
 that makes this clear.

00:23:50.480 --> 00:23:51.820
 In 1 John chapter 3,

00:23:51.980 --> 00:23:52.640
 it's on the screen

00:23:52.640 --> 00:23:53.580
 if you want to follow along

00:23:53.580 --> 00:23:54.340
 or you can turn to it

00:23:54.340 --> 00:23:54.820
 in your Bible.

00:23:55.200 --> 00:23:56.420
 In 1 John chapter 3,

00:23:57.259 --> 00:23:57.880
 John says,

00:23:58.019 --> 00:23:58.420
 beloved,

00:23:59.220 --> 00:24:00.779
 we are God's children now.

00:24:01.960 --> 00:24:03.300
 And what we will be,

00:24:03.360 --> 00:24:04.600
 that is in the glorified state,

00:24:04.599 --> 00:24:05.579
 what we will be,

00:24:05.740 --> 00:24:07.699
 has not yet appeared.

00:24:08.819 --> 00:24:09.980
 But we know that

00:24:09.980 --> 00:24:11.359
 when he appears,

00:24:11.980 --> 00:24:13.859
 we shall be like him

00:24:13.859 --> 00:24:15.980
 because we shall see him

00:24:15.980 --> 00:24:16.699
 as he is.

00:24:17.099 --> 00:24:18.399
 So John is setting us up

00:24:18.399 --> 00:24:19.500
 for this future expectation.

00:24:19.959 --> 00:24:20.959
 This is what we will be

00:24:20.959 --> 00:24:21.659
 in heaven.

00:24:21.899 --> 00:24:23.119
 We are going to be like Christ.

00:24:23.240 --> 00:24:24.000
 We are going to be fashioned

00:24:24.000 --> 00:24:24.480
 after him.

00:24:24.619 --> 00:24:25.399
 Now look what he says

00:24:25.399 --> 00:24:26.059
 in verse 3.

00:24:26.059 --> 00:24:28.440
 And everyone

00:24:28.440 --> 00:24:30.659
 who thus hopes,

00:24:31.720 --> 00:24:33.099
 everyone who is certain

00:24:33.099 --> 00:24:34.079
 of this reality,

00:24:35.519 --> 00:24:37.440
 purifies himself.

00:24:38.039 --> 00:24:38.599
 Why?

00:24:39.419 --> 00:24:40.379
 Because he sees

00:24:40.379 --> 00:24:41.039
 the purity

00:24:41.039 --> 00:24:42.240
 of Christ.

00:24:44.240 --> 00:24:46.059
 The hope of God's grace

00:24:46.059 --> 00:24:46.879
 is such

00:24:46.879 --> 00:24:48.240
 that it informs

00:24:48.240 --> 00:24:48.859
 and motivates

00:24:48.859 --> 00:24:49.460
 our godliness

00:24:49.460 --> 00:24:50.460
 because as we keep

00:24:50.460 --> 00:24:51.639
 our eyes set on heaven

00:24:51.639 --> 00:24:53.099
 and we keep our focus

00:24:53.099 --> 00:24:54.179
 set on Christ,

00:24:54.180 --> 00:24:55.580
 we see his purity

00:24:55.580 --> 00:24:57.200
 and we see his loveliness

00:24:57.200 --> 00:24:58.700
 and we see his glory

00:24:58.700 --> 00:25:00.000
 and it makes us

00:25:00.000 --> 00:25:01.519
 want to purify ourselves

00:25:01.519 --> 00:25:02.400
 and pursue

00:25:02.400 --> 00:25:03.259
 that glory

00:25:03.259 --> 00:25:04.600
 which will be ours

00:25:04.600 --> 00:25:05.320
 in eternity.

00:25:07.060 --> 00:25:08.440
 Understanding the fullness

00:25:08.440 --> 00:25:09.299
 of the gospel

00:25:09.299 --> 00:25:10.180
 means recognizing

00:25:10.840 --> 00:25:11.500
 that God

00:25:11.500 --> 00:25:12.220
 will finally

00:25:12.220 --> 00:25:13.400
 transform us.

00:25:13.400 --> 00:25:18.080
 and the word

00:25:18.080 --> 00:25:18.720
 that John uses

00:25:18.720 --> 00:25:19.220
 for this

00:25:19.220 --> 00:25:19.740
 is pure.

00:25:22.320 --> 00:25:23.220
 Those who have been

00:25:23.220 --> 00:25:24.540
 saved by God's grace

00:25:24.540 --> 00:25:25.560
 and are being

00:25:25.560 --> 00:25:26.140
 transformed

00:25:26.140 --> 00:25:27.400
 by God's grace

00:25:27.400 --> 00:25:28.720
 should desire

00:25:28.720 --> 00:25:29.900
 to exemplify

00:25:29.900 --> 00:25:30.680
 this purity

00:25:30.680 --> 00:25:32.500
 in the present

00:25:32.500 --> 00:25:33.320
 age.

00:25:34.900 --> 00:25:35.940
 And once again,

00:25:36.660 --> 00:25:37.320
 the truth

00:25:37.320 --> 00:25:37.880
 of the gospel

00:25:37.880 --> 00:25:38.480
 of grace

00:25:38.480 --> 00:25:40.200
 drives us

00:25:40.200 --> 00:25:42.019
 to godliness.

00:25:42.019 --> 00:25:45.000
 thirdly,

00:25:45.680 --> 00:25:46.619
 I want you to see

00:25:46.619 --> 00:25:47.220
 the agent

00:25:47.220 --> 00:25:47.879
 of grace.

00:25:48.759 --> 00:25:49.099
 We've seen

00:25:49.099 --> 00:25:49.900
 the work of grace,

00:25:50.339 --> 00:25:51.160
 what grace does.

00:25:51.799 --> 00:25:52.099
 We've seen

00:25:52.099 --> 00:25:52.839
 the hope of grace.

00:25:52.960 --> 00:25:53.579
 We set our eyes

00:25:53.579 --> 00:25:53.980
 on heaven

00:25:53.980 --> 00:25:55.000
 and we live

00:25:55.000 --> 00:25:55.819
 as if we are

00:25:55.819 --> 00:25:56.400
 there already.

00:25:56.839 --> 00:25:56.920
 Okay?

00:25:57.539 --> 00:25:58.180
 Number three,

00:25:58.900 --> 00:25:59.639
 the agent of grace.

00:25:59.740 --> 00:26:00.279
 Verse 14.

00:26:01.400 --> 00:26:02.039
 Perhaps the most

00:26:02.039 --> 00:26:02.859
 important verse

00:26:02.859 --> 00:26:03.460
 of all of it.

00:26:04.579 --> 00:26:05.680
 Who gave himself

00:26:05.680 --> 00:26:06.559
 for us

00:26:06.559 --> 00:26:08.339
 to redeem us

00:26:08.339 --> 00:26:09.440
 from all lawlessness

00:26:09.440 --> 00:26:11.620
 and to purify

00:26:11.620 --> 00:26:12.840
 for himself

00:26:12.840 --> 00:26:13.960
 a people

00:26:13.960 --> 00:26:15.140
 for his own

00:26:15.140 --> 00:26:15.660
 possession

00:26:15.660 --> 00:26:17.519
 who are zealous

00:26:17.519 --> 00:26:19.340
 for good works.

00:26:21.720 --> 00:26:22.759
 This is the heart

00:26:22.759 --> 00:26:23.539
 of the whole discussion.

00:26:25.000 --> 00:26:26.059
 At the center

00:26:26.059 --> 00:26:26.900
 of the gospel

00:26:26.900 --> 00:26:29.240
 is the self-sacrifice

00:26:29.240 --> 00:26:30.920
 of God's son

00:26:30.920 --> 00:26:32.620
 for undeserving

00:26:32.620 --> 00:26:33.000
 sinners.

00:26:33.900 --> 00:26:34.880
 That's the grace

00:26:34.880 --> 00:26:35.299
 of God.

00:26:36.200 --> 00:26:37.160
 That's the grace

00:26:37.160 --> 00:26:37.460
 of God

00:26:37.460 --> 00:26:38.140
 that has appeared.

00:26:38.140 --> 00:26:40.200
 the self-sacrifice

00:26:40.200 --> 00:26:40.780
 of Jesus

00:26:40.780 --> 00:26:42.300
 for sinners.

00:26:44.320 --> 00:26:45.220
 He's provided

00:26:45.220 --> 00:26:46.400
 eternal salvation

00:26:46.400 --> 00:26:48.320
 according to this verse

00:26:48.320 --> 00:26:50.940
 by giving himself

00:26:50.940 --> 00:26:52.740
 for us.

00:26:53.840 --> 00:26:54.680
 But how is it

00:26:54.680 --> 00:26:55.180
 that Jesus

00:26:55.180 --> 00:26:56.280
 gave himself?

00:26:57.880 --> 00:26:58.740
 Philippians chapter 2

00:26:58.740 --> 00:26:59.460
 helps us with this.

00:26:59.540 --> 00:27:00.259
 The men studied this

00:27:00.259 --> 00:27:00.940
 on Wednesday morning

00:27:00.940 --> 00:27:01.600
 at Chick-fil-A.

00:27:01.960 --> 00:27:02.259
 It says,

00:27:02.460 --> 00:27:02.820
 though he was

00:27:02.820 --> 00:27:03.940
 in the form of God,

00:27:04.320 --> 00:27:05.380
 he did not account

00:27:05.380 --> 00:27:06.980
 equality with God

00:27:06.980 --> 00:27:08.120
 a thing to be grasped,

00:27:09.120 --> 00:27:10.740
 but he emptied himself,

00:27:12.120 --> 00:27:13.120
 taking on the form

00:27:13.120 --> 00:27:13.720
 of a servant,

00:27:14.559 --> 00:27:15.160
 being born

00:27:15.160 --> 00:27:15.819
 in the likeness

00:27:15.819 --> 00:27:16.319
 of men,

00:27:17.400 --> 00:27:18.140
 and being found

00:27:18.140 --> 00:27:19.059
 in human form,

00:27:19.339 --> 00:27:20.360
 he humbled himself

00:27:20.360 --> 00:27:21.940
 by becoming obedient

00:27:21.940 --> 00:27:23.339
 to the point of death,

00:27:23.940 --> 00:27:24.720
 even death

00:27:24.720 --> 00:27:25.519
 on a cross.

00:27:26.660 --> 00:27:27.660
 So first,

00:27:28.259 --> 00:27:29.660
 Jesus gives himself

00:27:29.660 --> 00:27:31.240
 by leaving the throne

00:27:31.240 --> 00:27:31.720
 of heaven

00:27:31.720 --> 00:27:33.120
 to become a man.

00:27:33.119 --> 00:27:35.239
 he condescends

00:27:35.239 --> 00:27:35.819
 to us.

00:27:37.359 --> 00:27:38.599
 Then the sinless

00:27:38.599 --> 00:27:40.000
 son of God

00:27:40.000 --> 00:27:41.759
 gave himself

00:27:41.759 --> 00:27:43.359
 by submitting

00:27:43.359 --> 00:27:44.000
 to death

00:27:44.000 --> 00:27:44.819
 on a cross,

00:27:45.819 --> 00:27:47.159
 a criminal's execution

00:27:47.159 --> 00:27:49.319
 for a sinlessly

00:27:49.319 --> 00:27:50.559
 perfect man.

00:27:52.339 --> 00:27:53.639
 The one who knew

00:27:53.639 --> 00:27:54.799
 no sin

00:27:54.799 --> 00:27:56.419
 bore God's wrath

00:27:56.419 --> 00:27:57.339
 against sinners

00:27:57.339 --> 00:27:58.919
 so that they could

00:27:58.919 --> 00:27:59.639
 then know

00:27:59.639 --> 00:28:01.199
 his righteousness.

00:28:01.200 --> 00:28:01.279
 righteousness.

00:28:02.100 --> 00:28:03.420
 That's 2 Corinthians 5.

00:28:03.680 --> 00:28:04.420
 For our sake

00:28:04.420 --> 00:28:05.080
 he made him

00:28:05.080 --> 00:28:05.740
 to be sin

00:28:05.740 --> 00:28:07.059
 who knew no sin

00:28:07.059 --> 00:28:08.460
 so that in him

00:28:08.460 --> 00:28:10.559
 we might become

00:28:10.559 --> 00:28:11.299
 the righteousness

00:28:11.299 --> 00:28:12.779
 of God.

00:28:13.819 --> 00:28:14.779
 And why did he

00:28:14.779 --> 00:28:15.259
 give himself?

00:28:15.779 --> 00:28:17.000
 That's how he gave himself.

00:28:17.279 --> 00:28:18.480
 Why did he give himself?

00:28:18.920 --> 00:28:20.120
 What was Jesus'

00:28:20.440 --> 00:28:21.880
 substitutionary death

00:28:21.880 --> 00:28:23.140
 meant to accomplish?

00:28:23.740 --> 00:28:24.539
 Well, Paul tells us

00:28:24.539 --> 00:28:25.360
 right here in the verse.

00:28:25.559 --> 00:28:26.000
 He gives us

00:28:26.000 --> 00:28:26.700
 three reasons.

00:28:27.059 --> 00:28:27.440
 First,

00:28:27.660 --> 00:28:28.580
 he gives himself

00:28:28.579 --> 00:28:30.159
 to rescue us

00:28:30.159 --> 00:28:31.119
 from sin.

00:28:31.679 --> 00:28:32.879
 To rescue us.

00:28:34.199 --> 00:28:35.159
 He says he gave himself

00:28:35.159 --> 00:28:37.000
 to redeem us

00:28:37.000 --> 00:28:38.399
 from all lawlessness.

00:28:38.819 --> 00:28:39.279
 Lawlessness,

00:28:39.480 --> 00:28:40.119
 according to John,

00:28:40.199 --> 00:28:41.019
 says lawlessness

00:28:41.019 --> 00:28:41.799
 is sin.

00:28:42.839 --> 00:28:43.659
 Redemption here,

00:28:43.799 --> 00:28:44.079
 redeem,

00:28:44.179 --> 00:28:45.579
 it means to release

00:28:45.579 --> 00:28:46.319
 on receipt

00:28:46.319 --> 00:28:47.039
 of ransom.

00:28:47.799 --> 00:28:49.199
 He redeems us

00:28:49.199 --> 00:28:50.139
 in his death

00:28:50.139 --> 00:28:51.319
 from sin,

00:28:51.480 --> 00:28:52.639
 from the bondage

00:28:52.639 --> 00:28:53.159
 of sin

00:28:53.160 --> 00:28:55.040
 and from

00:28:55.040 --> 00:28:56.779
 our deadness

00:28:56.779 --> 00:28:57.800
 in sin.

00:28:59.340 --> 00:29:00.640
 The penalty of sin.

00:29:01.600 --> 00:29:02.460
 But he doesn't just

00:29:02.460 --> 00:29:03.200
 stop at the rescue.

00:29:03.340 --> 00:29:03.920
 That's the thing.

00:29:04.120 --> 00:29:04.620
 See, this is where

00:29:04.620 --> 00:29:05.120
 a lot of people

00:29:05.120 --> 00:29:05.800
 get confused.

00:29:06.080 --> 00:29:06.800
 They come to Christ

00:29:06.800 --> 00:29:07.720
 expecting the rescue,

00:29:07.860 --> 00:29:08.600
 but they stop there.

00:29:08.860 --> 00:29:10.220
 Look at what he also says.

00:29:10.420 --> 00:29:11.040
 He gave himself

00:29:11.040 --> 00:29:11.960
 to rescue us from sin,

00:29:12.080 --> 00:29:12.920
 but he gave himself

00:29:12.920 --> 00:29:14.160
 to cleanse us

00:29:14.160 --> 00:29:15.360
 of sin.

00:29:16.580 --> 00:29:17.060
 Redeem us

00:29:17.060 --> 00:29:17.900
 from all lawlessness

00:29:17.900 --> 00:29:18.980
 and to

00:29:18.980 --> 00:29:20.380
 purify

00:29:20.380 --> 00:29:21.540
 us.

00:29:21.539 --> 00:29:23.299
 You see,

00:29:23.359 --> 00:29:24.680
 Jesus is not content

00:29:24.680 --> 00:29:26.619
 to leave us

00:29:26.619 --> 00:29:27.420
 in sin.

00:29:28.759 --> 00:29:29.639
 It's not as if

00:29:29.639 --> 00:29:30.399
 he saves us

00:29:30.399 --> 00:29:30.899
 and he says,

00:29:30.980 --> 00:29:31.259
 all right,

00:29:31.319 --> 00:29:32.059
 you're good.

00:29:32.839 --> 00:29:33.440
 Go on.

00:29:33.920 --> 00:29:34.279
 No.

00:29:34.940 --> 00:29:36.159
 He saves us,

00:29:36.379 --> 00:29:37.240
 he keeps us,

00:29:37.420 --> 00:29:38.319
 he rescues us,

00:29:38.399 --> 00:29:39.639
 and then he cleans us.

00:29:40.599 --> 00:29:41.539
 I remember when

00:29:41.539 --> 00:29:43.200
 Julie gave birth

00:29:43.200 --> 00:29:44.000
 to both the girls.

00:29:44.539 --> 00:29:45.240
 It's bizarre.

00:29:45.839 --> 00:29:46.259
 Those of you

00:29:46.259 --> 00:29:46.659
 who have been there

00:29:46.659 --> 00:29:46.859
 know,

00:29:47.019 --> 00:29:48.379
 most people say

00:29:48.379 --> 00:29:49.039
 it's a beautiful thing.

00:29:49.079 --> 00:29:49.779
 It's not a beautiful thing.

00:29:49.839 --> 00:29:50.659
 It's a bizarre thing.

00:29:50.660 --> 00:29:52.960
 And I remember

00:29:52.960 --> 00:29:53.660
 both girls

00:29:53.660 --> 00:29:55.000
 when they emerge,

00:29:55.940 --> 00:29:57.140
 all of these people

00:29:57.140 --> 00:29:58.040
 gather around

00:29:58.040 --> 00:29:59.080
 and they pick up

00:29:59.080 --> 00:29:59.340
 the girls.

00:29:59.420 --> 00:29:59.920
 And what's the first

00:29:59.920 --> 00:30:00.460
 thing that they do?

00:30:00.980 --> 00:30:01.800
 They put them

00:30:01.800 --> 00:30:02.440
 on Julie's chest.

00:30:02.700 --> 00:30:03.040
 They say,

00:30:03.100 --> 00:30:04.220
 hey to mom,

00:30:04.259 --> 00:30:05.080
 and then they rip her

00:30:05.080 --> 00:30:06.060
 right back out of her hands.

00:30:06.279 --> 00:30:06.940
 And they go over

00:30:06.940 --> 00:30:08.600
 to the sink

00:30:08.600 --> 00:30:09.500
 or whatever the thing is

00:30:09.500 --> 00:30:10.080
 and they weigh her

00:30:10.080 --> 00:30:11.720
 and then they get that thing

00:30:11.720 --> 00:30:12.060
 and they start

00:30:12.060 --> 00:30:12.700
 to scrub her down,

00:30:12.779 --> 00:30:12.960
 right?

00:30:13.720 --> 00:30:14.460
 They're not content

00:30:14.460 --> 00:30:15.660
 to leave them

00:30:15.660 --> 00:30:16.620
 in the mess.

00:30:17.460 --> 00:30:17.700
 They say,

00:30:17.740 --> 00:30:18.660
 this is what Jesus does.

00:30:18.660 --> 00:30:19.180
 You see,

00:30:19.300 --> 00:30:19.860
 at the point

00:30:19.860 --> 00:30:20.820
 that he saves us,

00:30:20.920 --> 00:30:22.040
 it's like being born.

00:30:22.420 --> 00:30:22.700
 In fact,

00:30:22.740 --> 00:30:23.259
 that's exactly

00:30:23.259 --> 00:30:24.200
 what Jesus says.

00:30:24.400 --> 00:30:25.140
 We receive

00:30:25.140 --> 00:30:26.200
 a new birth,

00:30:26.820 --> 00:30:27.360
 regeneration.

00:30:28.820 --> 00:30:29.820
 And Jesus doesn't

00:30:29.820 --> 00:30:31.100
 come to that moment

00:30:31.100 --> 00:30:31.900
 of birth

00:30:31.900 --> 00:30:33.040
 and then just kind of

00:30:33.040 --> 00:30:34.060
 throw us out there

00:30:34.060 --> 00:30:34.460
 and say,

00:30:34.800 --> 00:30:35.800
 hope things work out

00:30:35.800 --> 00:30:36.180
 for you.

00:30:36.740 --> 00:30:37.220
 No.

00:30:38.019 --> 00:30:38.279
 No,

00:30:38.360 --> 00:30:39.040
 he takes us

00:30:39.040 --> 00:30:39.660
 and he takes us

00:30:39.660 --> 00:30:40.560
 and he loves on us

00:30:40.560 --> 00:30:41.540
 and he gives us attention

00:30:41.540 --> 00:30:42.860
 and he cleans us.

00:30:43.460 --> 00:30:44.660
 He washes us.

00:30:44.660 --> 00:30:45.660
 He purifies us.

00:30:45.660 --> 00:30:46.259
 He cleanses us.

00:30:47.680 --> 00:30:48.380
 And then he says,

00:30:48.500 --> 00:30:49.620
 not only does he rescue us

00:30:49.620 --> 00:30:50.080
 from sin,

00:30:50.240 --> 00:30:51.000
 he gave himself

00:30:51.000 --> 00:30:51.620
 to cleanse us

00:30:51.620 --> 00:30:53.100
 but then to make us

00:30:53.100 --> 00:30:54.480
 his own.

00:30:55.360 --> 00:30:56.640
 To make us his own.

00:30:57.140 --> 00:30:57.779
 A people

00:30:57.779 --> 00:30:59.019
 for his own

00:30:59.019 --> 00:30:59.960
 possession

00:30:59.960 --> 00:31:01.519
 who are zealous

00:31:01.519 --> 00:31:02.220
 for good works.

00:31:02.300 --> 00:31:03.040
 Here's the transformation

00:31:03.040 --> 00:31:03.620
 again.

00:31:04.880 --> 00:31:06.080
 Paul says to another church,

00:31:06.600 --> 00:31:07.700
 we are not our own.

00:31:08.840 --> 00:31:10.100
 We have been bought

00:31:10.100 --> 00:31:11.500
 with a price

00:31:11.500 --> 00:31:13.980
 which pushes against

00:31:13.980 --> 00:31:15.039
 the common mindset

00:31:15.039 --> 00:31:16.039
 not only in our culture

00:31:16.039 --> 00:31:17.220
 but honestly I think

00:31:17.220 --> 00:31:17.960
 in a lot of cultural

00:31:17.960 --> 00:31:18.799
 Christian circles.

00:31:20.460 --> 00:31:21.039
 That says,

00:31:21.140 --> 00:31:21.259
 yeah,

00:31:21.440 --> 00:31:23.240
 I follow Jesus

00:31:23.240 --> 00:31:26.319
 but this is my life.

00:31:28.440 --> 00:31:29.460
 This is my body

00:31:29.460 --> 00:31:31.680
 and this is my money

00:31:31.680 --> 00:31:34.079
 and this is my stuff

00:31:34.079 --> 00:31:36.940
 and I'm going to do it

00:31:36.940 --> 00:31:38.339
 the way that I want to do it.

00:31:39.079 --> 00:31:39.500
 Paul says,

00:31:39.579 --> 00:31:39.819
 no,

00:31:40.319 --> 00:31:41.400
 that's not actually true.

00:31:42.319 --> 00:31:43.500
 You are not your own.

00:31:45.660 --> 00:31:46.759
 If you know Christ,

00:31:46.859 --> 00:31:47.779
 you belong to him.

00:31:48.079 --> 00:31:49.019
 He's bought you.

00:31:52.539 --> 00:31:53.759
 There's a lot of misconceptions

00:31:53.759 --> 00:31:55.640
 about the purpose

00:31:55.640 --> 00:31:56.380
 of God's grace

00:31:56.380 --> 00:31:56.920
 and salvation.

00:31:57.480 --> 00:31:58.119
 There's a lot of

00:31:58.119 --> 00:31:58.900
 cultural Christians

00:31:58.900 --> 00:31:59.799
 who identify

00:31:59.799 --> 00:32:01.839
 as with Christianity

00:32:01.839 --> 00:32:03.240
 in some sense

00:32:03.240 --> 00:32:05.039
 out of,

00:32:05.420 --> 00:32:06.279
 to gain what

00:32:06.279 --> 00:32:07.079
 MacArthur says

00:32:07.079 --> 00:32:08.160
 is fire insurance.

00:32:08.160 --> 00:32:11.200
 they're not really

00:32:11.200 --> 00:32:11.880
 interested in being

00:32:11.880 --> 00:32:12.800
 rescued from sin

00:32:12.800 --> 00:32:13.500
 or knowing Christ.

00:32:13.640 --> 00:32:15.279
 They just come to a point

00:32:15.279 --> 00:32:16.900
 where if there is a hell,

00:32:17.080 --> 00:32:18.019
 maybe this is the way

00:32:18.019 --> 00:32:19.400
 that I can possibly escape it.

00:32:19.480 --> 00:32:20.259
 So they do whatever

00:32:20.259 --> 00:32:20.880
 the church says

00:32:20.880 --> 00:32:21.740
 that they're supposed to do.

00:32:21.800 --> 00:32:22.360
 They get baptized

00:32:22.360 --> 00:32:23.420
 or they attend

00:32:23.420 --> 00:32:24.019
 or they volunteer.

00:32:24.200 --> 00:32:24.759
 They do the stuff

00:32:24.759 --> 00:32:25.319
 but there's really,

00:32:25.500 --> 00:32:26.980
 there's nothing about Christ

00:32:26.980 --> 00:32:27.859
 that's at work

00:32:27.859 --> 00:32:28.420
 in their life.

00:32:29.500 --> 00:32:30.460
 And they think grace

00:32:30.460 --> 00:32:31.299
 is just there

00:32:31.299 --> 00:32:32.099
 so that I don't have

00:32:32.099 --> 00:32:32.720
 to go to hell.

00:32:34.220 --> 00:32:36.019
 And they've misunderstood grace.

00:32:37.480 --> 00:32:38.180
 There's others

00:32:38.180 --> 00:32:39.720
 who maybe don't take

00:32:39.720 --> 00:32:41.180
 quite that position

00:32:41.180 --> 00:32:42.140
 but in their minds

00:32:42.140 --> 00:32:42.980
 they think,

00:32:43.119 --> 00:32:43.180
 well,

00:32:43.240 --> 00:32:44.799
 grace just makes me free now.

00:32:45.220 --> 00:32:46.440
 It makes me free

00:32:46.440 --> 00:32:47.799
 so that I can kind of

00:32:47.799 --> 00:32:48.279
 live the way

00:32:48.279 --> 00:32:49.059
 that I want to live

00:32:49.059 --> 00:32:49.839
 without consequence.

00:32:51.200 --> 00:32:51.819
 And there's a lot

00:32:51.819 --> 00:32:52.220
 of Christians

00:32:52.220 --> 00:32:52.879
 that probably

00:32:52.879 --> 00:32:53.940
 you even know yourself,

00:32:54.200 --> 00:32:55.099
 maybe you're one of them,

00:32:55.279 --> 00:32:56.680
 that lives in that kind

00:32:56.680 --> 00:32:57.480
 of state of mind

00:32:57.480 --> 00:32:58.339
 or at least practically.

00:33:00.500 --> 00:33:01.379
 There's even some

00:33:01.379 --> 00:33:02.359
 genuine Christians

00:33:02.359 --> 00:33:04.139
 that can be

00:33:04.139 --> 00:33:05.480
 carelessly indifferent

00:33:05.480 --> 00:33:07.799
 to behaviors

00:33:07.799 --> 00:33:08.899
 that dishonor God.

00:33:09.899 --> 00:33:10.639
 But the Bible

00:33:10.639 --> 00:33:11.740
 directly confronts

00:33:11.740 --> 00:33:12.500
 these attitudes.

00:33:12.500 --> 00:33:15.539
 Romans chapter 6.

00:33:15.799 --> 00:33:16.700
 You know the passage.

00:33:17.880 --> 00:33:18.240
 Paul says,

00:33:18.400 --> 00:33:18.819
 how can we

00:33:18.819 --> 00:33:19.940
 who died to sin

00:33:19.940 --> 00:33:21.180
 still live in it?

00:33:22.299 --> 00:33:23.000
 Do you not know

00:33:23.000 --> 00:33:23.839
 that all of us

00:33:23.839 --> 00:33:24.619
 who have been baptized

00:33:24.619 --> 00:33:25.480
 into Christ

00:33:25.480 --> 00:33:26.059
 were baptized

00:33:26.059 --> 00:33:26.960
 into his death?

00:33:27.259 --> 00:33:28.099
 We were buried,

00:33:28.299 --> 00:33:28.619
 therefore,

00:33:29.099 --> 00:33:30.359
 with him by baptism

00:33:30.359 --> 00:33:31.319
 into death

00:33:31.319 --> 00:33:32.660
 in order that

00:33:32.660 --> 00:33:34.619
 as Christ was raised

00:33:34.619 --> 00:33:35.299
 from the dead,

00:33:35.859 --> 00:33:37.200
 we too might walk

00:33:37.200 --> 00:33:38.500
 in newness of life.

00:33:39.579 --> 00:33:40.359
 That means there's

00:33:40.359 --> 00:33:40.960
 a transformation

00:33:40.960 --> 00:33:42.099
 that has now happened.

00:33:43.500 --> 00:33:44.480
 It's not God

00:33:44.480 --> 00:33:45.319
 has given me his grace.

00:33:45.400 --> 00:33:46.140
 I don't have to go to hell.

00:33:46.259 --> 00:33:46.960
 I can just keep doing

00:33:46.960 --> 00:33:47.619
 my thing here

00:33:47.619 --> 00:33:48.400
 and just feel comfortable

00:33:48.400 --> 00:33:48.900
 about it.

00:33:49.279 --> 00:33:50.680
 You've misunderstood grace.

00:33:52.559 --> 00:33:53.680
 Paul goes on to say,

00:33:53.900 --> 00:33:54.480
 let not sin,

00:33:54.660 --> 00:33:54.940
 therefore,

00:33:55.559 --> 00:33:56.920
 reign in your mortal body

00:33:56.920 --> 00:33:57.920
 to make you

00:33:57.920 --> 00:33:58.900
 obey its passions.

00:33:59.900 --> 00:34:00.660
 Do not present

00:34:00.660 --> 00:34:01.920
 your members to sin

00:34:01.920 --> 00:34:02.980
 as instruments

00:34:02.980 --> 00:34:04.059
 for unrighteousness,

00:34:04.240 --> 00:34:05.500
 but present yourselves

00:34:05.500 --> 00:34:06.079
 to God

00:34:06.079 --> 00:34:08.179
 as those who have been

00:34:08.179 --> 00:34:09.019
 brought from death

00:34:09.019 --> 00:34:09.599
 to life

00:34:09.599 --> 00:34:10.679
 and your members

00:34:10.679 --> 00:34:11.239
 to God

00:34:11.239 --> 00:34:12.219
 as instruments

00:34:12.219 --> 00:34:13.039
 for righteousness.

00:34:14.559 --> 00:34:15.579
 To the one

00:34:15.579 --> 00:34:16.539
 who has been gripped

00:34:16.539 --> 00:34:17.639
 by the truth

00:34:17.639 --> 00:34:18.279
 of the gospel,

00:34:19.279 --> 00:34:21.480
 they will routinely say,

00:34:22.599 --> 00:34:24.000
 I don't want

00:34:24.000 --> 00:34:25.579
 to live in sin.

00:34:26.960 --> 00:34:28.360
 Christ has saved me

00:34:28.360 --> 00:34:28.880
 from that.

00:34:29.639 --> 00:34:30.559
 I don't want

00:34:30.559 --> 00:34:31.500
 to go back to it.

00:34:33.539 --> 00:34:34.219
 And think about it

00:34:34.219 --> 00:34:35.339
 in terms of the instructions

00:34:35.339 --> 00:34:36.319
 Paul has given.

00:34:36.440 --> 00:34:36.860
 Hang with me,

00:34:36.860 --> 00:34:37.519
 we're almost there,

00:34:37.640 --> 00:34:37.800
 okay?

00:34:38.099 --> 00:34:38.700
 Think about it

00:34:38.700 --> 00:34:39.720
 in terms of the instructions

00:34:39.720 --> 00:34:40.220
 Paul gave

00:34:40.220 --> 00:34:41.039
 in the first ten verses.

00:34:42.019 --> 00:34:42.760
 Someone gripped

00:34:42.760 --> 00:34:43.880
 by the gospel says,

00:34:44.400 --> 00:34:45.960
 I do not want

00:34:45.960 --> 00:34:47.420
 to live a slanderous life.

00:34:48.300 --> 00:34:48.980
 Christ saved me

00:34:48.980 --> 00:34:49.420
 from that.

00:34:50.160 --> 00:34:50.599
 I don't want

00:34:50.599 --> 00:34:51.160
 to do that.

00:34:51.800 --> 00:34:52.460
 I don't want

00:34:52.460 --> 00:34:53.599
 to live in drunkenness.

00:34:53.980 --> 00:34:54.740
 Christ saved me

00:34:54.740 --> 00:34:55.220
 from that.

00:34:55.440 --> 00:34:56.059
 I don't want

00:34:56.059 --> 00:34:56.620
 to do that.

00:34:57.079 --> 00:34:57.760
 I don't want

00:34:57.760 --> 00:34:58.260
 to live

00:34:58.260 --> 00:34:59.360
 in constant conflict

00:34:59.360 --> 00:35:00.059
 with my husband

00:35:00.059 --> 00:35:00.880
 or with my wife.

00:35:01.180 --> 00:35:02.320
 Christ saved me

00:35:02.320 --> 00:35:03.000
 from that.

00:35:03.120 --> 00:35:03.500
 I don't want

00:35:03.500 --> 00:35:04.240
 to go back

00:35:04.240 --> 00:35:05.120
 to that.

00:35:05.119 --> 00:35:08.679
 You see,

00:35:08.739 --> 00:35:09.619
 we need to evaluate

00:35:09.619 --> 00:35:10.799
 all of our conduct

00:35:10.799 --> 00:35:11.519
 on the basis

00:35:11.519 --> 00:35:12.179
 of the fact

00:35:12.179 --> 00:35:13.859
 that Christ died

00:35:13.859 --> 00:35:14.679
 to rescue

00:35:14.679 --> 00:35:16.799
 and cleanse us

00:35:16.799 --> 00:35:17.940
 from sin.

00:35:19.819 --> 00:35:20.940
 I want to ask you

00:35:20.940 --> 00:35:22.980
 maybe this hypothetical

00:35:22.980 --> 00:35:23.659
 question,

00:35:23.779 --> 00:35:24.559
 maybe you were asked

00:35:24.559 --> 00:35:25.960
 this as a young person

00:35:25.960 --> 00:35:26.539
 growing up.

00:35:27.980 --> 00:35:28.699
 So maybe even

00:35:28.699 --> 00:35:29.380
 the kids would need

00:35:29.380 --> 00:35:29.839
 to hear me.

00:35:29.940 --> 00:35:30.759
 Give me your ear here.

00:35:32.779 --> 00:35:33.779
 If Jesus was

00:35:33.779 --> 00:35:34.519
 with you today,

00:35:34.519 --> 00:35:35.880
 physically with you,

00:35:36.820 --> 00:35:37.519
 he was spending

00:35:37.519 --> 00:35:38.280
 the day with you,

00:35:40.139 --> 00:35:41.320
 would you be

00:35:41.320 --> 00:35:42.139
 at peace

00:35:42.139 --> 00:35:44.239
 with the typical

00:35:44.239 --> 00:35:45.099
 decisions that you

00:35:45.099 --> 00:35:45.400
 make?

00:35:47.719 --> 00:35:48.199
 Or,

00:35:49.199 --> 00:35:50.440
 would a part

00:35:50.440 --> 00:35:51.300
 of the conversation

00:35:51.300 --> 00:35:52.059
 with your Lord

00:35:52.059 --> 00:35:52.380
 be,

00:35:54.380 --> 00:35:54.820
 Jared,

00:35:54.900 --> 00:35:55.679
 I was crucified

00:35:55.679 --> 00:35:56.400
 to rescue

00:35:56.400 --> 00:35:57.199
 you from that.

00:35:58.880 --> 00:35:59.719
 Why would you

00:35:59.719 --> 00:36:00.199
 do that?

00:36:00.199 --> 00:36:00.199


00:36:00.199 --> 00:36:00.199


00:36:00.199 --> 00:36:05.599
 Jared,

00:36:05.659 --> 00:36:06.419
 I was crucified

00:36:06.419 --> 00:36:08.759
 to redeem you

00:36:08.759 --> 00:36:10.019
 from those

00:36:10.019 --> 00:36:10.599
 words

00:36:10.599 --> 00:36:11.639
 and the sin

00:36:11.639 --> 00:36:12.299
 of your mouth.

00:36:13.159 --> 00:36:13.960
 Why would you

00:36:13.960 --> 00:36:14.819
 continue in that?

00:36:16.139 --> 00:36:16.539
 Jared,

00:36:16.619 --> 00:36:17.419
 I was crucified

00:36:17.419 --> 00:36:18.699
 to rescue you

00:36:18.699 --> 00:36:19.439
 from those things

00:36:19.439 --> 00:36:19.759
 that you're

00:36:19.759 --> 00:36:20.719
 entertaining yourself

00:36:20.719 --> 00:36:21.559
 with on the TV

00:36:21.559 --> 00:36:22.359
 and on your phone.

00:36:23.779 --> 00:36:24.500
 Why would you

00:36:24.500 --> 00:36:24.919
 do that?

00:36:26.659 --> 00:36:27.379
 And we could go

00:36:27.380 --> 00:36:27.960
 down the list.

00:36:32.280 --> 00:36:33.180
 Jesus gave

00:36:33.180 --> 00:36:33.780
 himself to

00:36:33.780 --> 00:36:34.460
 redeem us

00:36:34.460 --> 00:36:36.240
 and this

00:36:36.240 --> 00:36:37.240
 gospel of grace

00:36:37.240 --> 00:36:38.800
 literally,

00:36:39.800 --> 00:36:41.280
 it teaches us.

00:36:42.280 --> 00:36:43.240
 If you understand

00:36:43.240 --> 00:36:43.780
 the gospel,

00:36:44.780 --> 00:36:45.760
 then you understand

00:36:45.760 --> 00:36:47.059
 it's never okay

00:36:47.059 --> 00:36:47.740
 for me to sin.

00:36:47.739 --> 00:36:49.279
 I shouldn't

00:36:49.279 --> 00:36:49.839
 want to.

00:36:50.879 --> 00:36:51.500
 I shouldn't

00:36:51.500 --> 00:36:52.219
 desire it

00:36:52.219 --> 00:36:54.379
 because Christ

00:36:54.379 --> 00:36:55.399
 has died for it

00:36:55.399 --> 00:36:57.119
 and he wants

00:36:57.119 --> 00:36:57.759
 to cleanse me

00:36:57.759 --> 00:36:58.319
 from it

00:36:58.319 --> 00:36:59.759
 and one day

00:36:59.759 --> 00:37:01.839
 he will finally

00:37:01.839 --> 00:37:02.379
 cleanse me

00:37:02.379 --> 00:37:02.899
 from it

00:37:02.899 --> 00:37:04.679
 and I'm going

00:37:04.679 --> 00:37:05.259
 to live for him

00:37:05.259 --> 00:37:06.000
 now because of

00:37:06.000 --> 00:37:06.479
 what he's done

00:37:06.479 --> 00:37:06.899
 for me.

00:37:09.159 --> 00:37:09.859
 Do you remember

00:37:09.859 --> 00:37:10.419
 the question

00:37:10.419 --> 00:37:10.939
 that I asked

00:37:10.939 --> 00:37:11.219
 you at the

00:37:11.219 --> 00:37:11.479
 beginning?

00:37:13.019 --> 00:37:13.679
 What's the

00:37:13.679 --> 00:37:15.719
 why behind

00:37:15.719 --> 00:37:16.279
 the way

00:37:16.279 --> 00:37:16.839
 that you live

00:37:16.839 --> 00:37:17.419
 your life

00:37:17.420 --> 00:37:18.099
 and make

00:37:18.099 --> 00:37:18.579
 your decisions?

00:37:20.960 --> 00:37:21.559
 Why do you

00:37:21.559 --> 00:37:21.920
 do what you

00:37:21.920 --> 00:37:22.119
 do?

00:37:22.220 --> 00:37:22.559
 Why do you

00:37:22.559 --> 00:37:23.019
 say what you

00:37:23.019 --> 00:37:23.240
 say?

00:37:23.340 --> 00:37:23.880
 Why do you

00:37:23.880 --> 00:37:24.659
 enjoy what

00:37:24.659 --> 00:37:25.159
 you enjoy?

00:37:27.039 --> 00:37:27.639
 If the

00:37:27.639 --> 00:37:28.000
 dominant

00:37:28.000 --> 00:37:28.639
 motivation

00:37:28.639 --> 00:37:29.000
 of your

00:37:29.000 --> 00:37:29.400
 life

00:37:29.400 --> 00:37:30.960
 is self

00:37:30.960 --> 00:37:31.480
 fulfillment,

00:37:32.539 --> 00:37:33.320
 that is

00:37:33.320 --> 00:37:33.760
 it's my

00:37:33.760 --> 00:37:34.240
 life,

00:37:34.860 --> 00:37:35.599
 I'll do it

00:37:35.599 --> 00:37:35.860
 how I

00:37:35.860 --> 00:37:36.180
 want.

00:37:37.579 --> 00:37:38.200
 If that's

00:37:38.200 --> 00:37:38.659
 the dominant

00:37:38.659 --> 00:37:39.139
 reason in

00:37:39.139 --> 00:37:39.460
 your mind,

00:37:39.720 --> 00:37:40.900
 I don't

00:37:40.900 --> 00:37:41.260
 know that

00:37:41.260 --> 00:37:41.519
 you're a

00:37:41.519 --> 00:37:41.880
 Christian.

00:37:45.559 --> 00:37:46.220
 The call

00:37:46.220 --> 00:37:46.880
 to salvation

00:37:46.880 --> 00:37:47.320
 is a

00:37:47.320 --> 00:37:47.700
 call to

00:37:47.700 --> 00:37:48.400
 self-denial.

00:37:48.519 --> 00:37:48.700
 That's

00:37:48.700 --> 00:37:49.119
 what Jesus

00:37:49.119 --> 00:37:49.480
 says.

00:37:49.539 --> 00:37:49.800
 He says,

00:37:50.099 --> 00:37:50.559
 whoever will

00:37:50.559 --> 00:37:51.019
 come to me

00:37:51.019 --> 00:37:51.320
 will have

00:37:51.320 --> 00:37:51.760
 to deny

00:37:51.760 --> 00:37:52.260
 himself,

00:37:52.500 --> 00:37:53.340
 not pursue

00:37:53.340 --> 00:37:53.800
 himself.

00:37:56.660 --> 00:37:57.380
 The grace

00:37:57.380 --> 00:37:57.760
 of God

00:37:57.760 --> 00:37:58.440
 in salvation

00:37:58.440 --> 00:37:59.380
 transforms our

00:37:59.380 --> 00:37:59.820
 affections.

00:37:59.900 --> 00:38:00.200
 The Bible

00:38:00.200 --> 00:38:00.940
 makes that

00:38:00.940 --> 00:38:01.320
 clear and

00:38:01.320 --> 00:38:01.640
 if your

00:38:01.640 --> 00:38:02.380
 dominant

00:38:02.380 --> 00:38:03.500
 affection in

00:38:03.500 --> 00:38:03.920
 your life,

00:38:04.000 --> 00:38:04.519
 your dominant

00:38:04.519 --> 00:38:05.519
 desire is not

00:38:05.519 --> 00:38:06.140
 to please the

00:38:06.140 --> 00:38:06.760
 Lord, I

00:38:06.760 --> 00:38:07.079
 don't think

00:38:07.079 --> 00:38:07.360
 you're a

00:38:07.360 --> 00:38:07.780
 Christian,

00:38:08.780 --> 00:38:10.260
 at least

00:38:10.260 --> 00:38:10.700
 according to

00:38:10.700 --> 00:38:11.200
 the Bible.

00:38:11.199 --> 00:38:11.319
 people.

00:38:13.079 --> 00:38:13.939
 But as we

00:38:13.939 --> 00:38:14.539
 discovered in

00:38:14.539 --> 00:38:15.199
 verse 11,

00:38:16.619 --> 00:38:17.339
 God extends

00:38:17.339 --> 00:38:18.239
 this offer of

00:38:18.239 --> 00:38:18.739
 grace to

00:38:18.739 --> 00:38:19.059
 you.

00:38:20.919 --> 00:38:21.599
 Receive his

00:38:21.599 --> 00:38:21.960
 grace.

00:38:23.480 --> 00:38:24.119
 Receive the

00:38:24.119 --> 00:38:24.539
 grace in

00:38:24.539 --> 00:38:24.879
 Christ.

00:38:25.460 --> 00:38:26.039
 Let him

00:38:26.039 --> 00:38:27.439
 rescue you

00:38:27.439 --> 00:38:28.579
 from sin

00:38:28.579 --> 00:38:30.460
 and cleanse

00:38:30.460 --> 00:38:31.639
 you from it

00:38:31.639 --> 00:38:32.000
 forever.

00:38:34.719 --> 00:38:35.419
 Now that's

00:38:35.419 --> 00:38:36.259
 one way you

00:38:36.259 --> 00:38:36.599
 could answer

00:38:36.599 --> 00:38:37.059
 the question.

00:38:37.359 --> 00:38:37.779
 The other way

00:38:37.780 --> 00:38:38.380
 that some

00:38:38.380 --> 00:38:38.740
 of you may

00:38:38.740 --> 00:38:39.100
 have answered

00:38:39.100 --> 00:38:39.540
 the question

00:38:39.540 --> 00:38:40.880
 is if you

00:38:40.880 --> 00:38:41.380
 do what you

00:38:41.380 --> 00:38:42.480
 do out of

00:38:42.480 --> 00:38:44.180
 fear that

00:38:44.180 --> 00:38:44.780
 God will be

00:38:44.780 --> 00:38:46.360
 angry and

00:38:46.360 --> 00:38:46.900
 remove his

00:38:46.900 --> 00:38:49.440
 favor, I

00:38:49.440 --> 00:38:49.780
 don't think

00:38:49.780 --> 00:38:50.340
 you understand

00:38:50.340 --> 00:38:50.860
 the gospel.

00:38:53.780 --> 00:38:54.940
 Our motivation

00:38:54.940 --> 00:38:55.660
 for godliness

00:38:55.660 --> 00:38:56.340
 is not to

00:38:56.340 --> 00:38:57.160
 gain God's

00:38:57.160 --> 00:38:57.460
 favor.

00:38:57.940 --> 00:38:58.660
 It's actually

00:38:58.660 --> 00:38:59.260
 a loving,

00:38:59.460 --> 00:39:00.000
 worshipful

00:39:00.000 --> 00:39:01.320
 response to

00:39:01.320 --> 00:39:02.040
 the favor that

00:39:02.040 --> 00:39:02.480
 he's already

00:39:02.480 --> 00:39:03.240
 given us.

00:39:04.160 --> 00:39:04.880
 That's the

00:39:04.880 --> 00:39:05.460
 motivation.

00:39:05.460 --> 00:39:08.440
 Jesus said,

00:39:08.659 --> 00:39:09.480
 we read it

00:39:09.480 --> 00:39:09.740
 in Matthew

00:39:09.740 --> 00:39:10.720
 11, Jesus

00:39:10.720 --> 00:39:12.039
 said that his

00:39:12.039 --> 00:39:12.760
 salvation would

00:39:12.760 --> 00:39:13.720
 give you rest,

00:39:14.440 --> 00:39:15.659
 not anxiety.

00:39:16.699 --> 00:39:17.059
 Rest.

00:39:19.000 --> 00:39:19.599
 And if you're

00:39:19.599 --> 00:39:20.579
 constantly living

00:39:20.579 --> 00:39:21.240
 in fear,

00:39:22.599 --> 00:39:24.179
 you're probably

00:39:24.179 --> 00:39:24.960
 not trusting

00:39:24.960 --> 00:39:25.619
 Christ.

00:39:27.019 --> 00:39:28.440
 You're probably

00:39:28.440 --> 00:39:29.199
 trusting your

00:39:29.199 --> 00:39:31.820
 ability to do

00:39:31.820 --> 00:39:32.960
 your best and

00:39:32.960 --> 00:39:33.619
 try your hardest

00:39:33.619 --> 00:39:34.780
 and do the

00:39:34.780 --> 00:39:35.340
 list of things.

00:39:35.460 --> 00:39:36.179
 And somebody's

00:39:36.179 --> 00:39:36.960
 told you, if you

00:39:36.960 --> 00:39:37.619
 fall short of

00:39:37.619 --> 00:39:38.780
 that, you're

00:39:38.780 --> 00:39:39.760
 not doing it

00:39:39.760 --> 00:39:39.980
 right.

00:39:40.920 --> 00:39:41.559
 We need to

00:39:41.559 --> 00:39:41.920
 care about

00:39:41.920 --> 00:39:42.320
 godliness.

00:39:43.519 --> 00:39:43.940
 But our

00:39:43.940 --> 00:39:44.579
 godliness is

00:39:44.579 --> 00:39:44.880
 not what

00:39:44.880 --> 00:39:45.539
 saves us.

00:39:46.639 --> 00:39:47.340
 We cling

00:39:47.340 --> 00:39:48.199
 trustingly to

00:39:48.199 --> 00:39:48.539
 the Lord

00:39:48.539 --> 00:39:49.960
 Jesus, even

00:39:49.960 --> 00:39:50.720
 when we fail,

00:39:51.599 --> 00:39:52.260
 even when we

00:39:52.260 --> 00:39:52.559
 fall.

00:39:53.159 --> 00:39:53.880
 We're grieved

00:39:53.880 --> 00:39:54.559
 by our sin.

00:39:55.539 --> 00:39:56.079
 But it should

00:39:56.079 --> 00:39:56.679
 never bring us

00:39:56.679 --> 00:39:57.220
 to a point, if

00:39:57.220 --> 00:39:57.820
 we know Christ,

00:39:58.199 --> 00:39:58.860
 and if we

00:39:58.860 --> 00:39:59.340
 understand the

00:39:59.340 --> 00:40:00.300
 gospel, it

00:40:00.300 --> 00:40:00.720
 should never

00:40:00.720 --> 00:40:01.300
 bring us to a

00:40:01.300 --> 00:40:01.940
 point that in

00:40:01.940 --> 00:40:03.699
 our sin, we're

00:40:03.699 --> 00:40:04.760
 now overwhelmed

00:40:04.760 --> 00:40:06.380
 with fear that

00:40:06.380 --> 00:40:06.860
 God's going to

00:40:06.860 --> 00:40:09.000
 take it away, that

00:40:09.000 --> 00:40:09.440
 he doesn't love

00:40:09.440 --> 00:40:11.040
 us anymore, that

00:40:11.040 --> 00:40:11.340
 he's going to

00:40:11.340 --> 00:40:12.000
 cast us out.

00:40:13.040 --> 00:40:13.540
 Remember what

00:40:13.540 --> 00:40:15.300
 Jesus said, all

00:40:15.300 --> 00:40:15.840
 that the Father

00:40:15.840 --> 00:40:16.500
 gives me will

00:40:16.500 --> 00:40:17.740
 come to me, and

00:40:17.740 --> 00:40:18.460
 whoever comes to

00:40:18.460 --> 00:40:19.560
 me, I will

00:40:19.560 --> 00:40:21.880
 never cast out.

00:40:23.160 --> 00:40:23.880
 And if you're

00:40:23.880 --> 00:40:24.840
 living in constant

00:40:24.840 --> 00:40:26.780
 fear, I think you

00:40:26.780 --> 00:40:27.460
 just don't understand

00:40:27.460 --> 00:40:29.480
 the gospel, and you

00:40:29.480 --> 00:40:30.120
 need to study the

00:40:30.120 --> 00:40:30.480
 gospel.

00:40:30.480 --> 00:40:32.039
 You need to

00:40:32.039 --> 00:40:32.539
 study these

00:40:32.539 --> 00:40:32.940
 verses.

00:40:34.079 --> 00:40:34.820
 You need to

00:40:34.820 --> 00:40:35.500
 learn the gospel

00:40:35.500 --> 00:40:37.579
 of grace, so

00:40:37.579 --> 00:40:38.119
 that you might

00:40:38.119 --> 00:40:40.920
 look to Jesus, and

00:40:40.920 --> 00:40:41.340
 then live.