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 Good morning, church. It's good to see you this morning. Our sermon text is Psalm 13.

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 Psalm 13.

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 Let me read this text for us.

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 To the choir master, a psalm of David.

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 How long, O Lord, will you forget me forever?

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 How long will you hide your face from me?

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 How long must I take counsel in my soul and have sorrow in my heart all day?

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 How long shall my enemy be exalted over me?

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 Consider and answer me, O Lord my God.

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 Light up my eyes, lest I sleep the sleep of death.

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 Lest my enemy say I have prevailed over him.

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 Lest my foes rejoice because I am shaken.

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 But I have trusted in your steadfast love.

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 My heart shall rejoice in your salvation.

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 I will sing to the Lord because he has dealt bountifully with me.

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 Let's pray together.

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 Our Father in heaven, we have heard your word.

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 Now we pray that you would let us receive your word.

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 May the words of my mouth and the meditation of all of our hearts be acceptable in your sight, Lord Jesus.

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 Our rock and our redeemer.

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 In your name we pray, by the power of your Holy Spirit.

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 Amen.

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 Amen.

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 Well, when you're fed up, how do you pray?

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 When you're frustrated and angry, how do you pray?

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 When you're feeling alone and forgotten or when sorrow and shame seems never ending, how do you pray?

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 Seriously, why don't we take a second right now and think just for a moment in our hearts.

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 What has prayer life been like for us in those kinds of life experiences?

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 For many of us, it's hard to pray when we reach the end of our rope.

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 You know, when trouble first comes, that often kind of ignites a desire to pray.

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 We pray fervently in the beginning when troubles come.

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 But what about when the circumstances don't change after a week or after a month or even after a year?

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 Like when your place of work remains as toxic and dysfunctional as ever.

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 Or when your married life seems as hard and challenging as ever.

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 Or when being single seems as lonely and pointless as ever.

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 Or when your battle with besetting sin in your life seems as defeating and hopeless as ever.

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 When the problems grind on.

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 When nothing seems to change.

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 How do you then pray?

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 How do you walk with God?

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 How do you commune with God even then?

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 How do you pray?

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 How do you pray in those kinds of circumstances?

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 Now the first stanza, verses 1 and 2.

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 These verses give us what I'll call the permission to vent.

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 The permission to vent.

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 Let me read those two verses again for us.

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 But let me read them in a paraphrase by Eugene Peterson.

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 Long enough, God.

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 You've ignored me long enough.

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 I've looked at the back of your head long enough.

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 Long enough I've carried this ton of trouble.

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 Lived with a stomach full of pain.

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 Long enough my arrogant enemies have looked down their noses at me.

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 That's a prayer of frustration.

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 Of fatigue.

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 Of being fed up at the lack of change.

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 Now this is one example of many in the Psalms of what we call prayers of lament.

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 But laments aren't only prayers of sadness.

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 Though they often are that.

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 They're also prayers of deep discouragement.

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 Of frustration.

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 Of despair.

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 And sometimes we need the permission to pray like that.

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 You know, we can think that holy people only pray holy prayers using holy words with completely holy motivations.

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 Right?

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 Well, let's be honest.

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 There was only one human being who ever fit that bill.

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 The Lord Jesus Christ.

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 The God man.

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 And he gave us the Psalms to pray.

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 Because he knows that we aren't always perfectly holy people.

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 And besides that, when Jesus was hanging on the cross.

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 He prayed a prayer of lament.

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 When Jesus was at the tomb of his friend Lazarus.

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 He sighed a deep sigh.

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 Not just of sadness in that moment.

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 But of anger.

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 And we know from Romans 8 that the Holy Spirit who seals us for the day of redemption.

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 As we heard read earlier in the service.

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 The Holy Spirit also groans within us as we experience life in our broken world.

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 You know, while the world is still broken.

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 While we still battle our sinful nature.

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 While we still experience conflict and suffering and even death.

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 There will always be a place for prayers of lament.

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 And you know, if we don't pray prayers of lament.

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 If we aren't willing to take our emotions to God.

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 And say things like, how long, oh Lord?

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 We've had enough.

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 You know, if we don't pray prayers like that.

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 Then inevitably, without a doubt.

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 We will fall into some kind of idolatry.

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 A prayer life without prayers of lament.

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 Will inevitably lead to a life riddled with idolatry.

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 Now here's what I mean by that.

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 As a Christian.

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 I hope this doesn't come as a news flash.

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 You live in a fallen world.

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 And you will live in a fallen world.

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 Until you die and go to be with the Lord.

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 Or until the Lord Jesus returns to judge all evil and make all things new.

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 And in this fallen world, you and I will experience frustration and pain and unanswered prayer.

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 And there will be times when you will get to the end of your rope.

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 And there will be times when you feel maybe as the Apostle Paul felt in 2 Corinthians when he writes,

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 We were so utterly burdened beyond our strength that we despaired of life itself.

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 Those times will come for us believers in this fallen world.

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 And in that moment, if you don't go to God with a prayer of lament, you will go to something else to fill the gap.

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 You'll bury yourself in work.

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 Or we'll just kind of zone out with entertainment and media and distraction.

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 Or we'll use food or drink or exercise or meditation or whatever to numb the pain.

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 Or, you know, you could even sort of develop the kind of self-confidence, the sort of stiff upper lip that says,

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 You know what?

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 I'm not going to let anything bother me anymore because I'm not weak.

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 In other words, what will happen in that moment is that you will go to some other substitute Savior to make things better.

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 And that's the very definition of idolatry.

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 It doesn't have to be a carved statue of a fake God.

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 An idol is anything that takes the place of the true God in your life.

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 Any substitute that you lean on to be okay, that you lean on to rescue you deep down in your soul.

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 So if you're not willing to go to God and lament, if you don't have the permission to vent to God,

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 you will inevitably fall into some kind of substitute God, some kind of idolatry.

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 And that, friends, will bring us not to a place of freedom, but to a place of slavery.

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 Because every idol in our life promises freedom, but makes us a slave.

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 If we lean on work, we will have to work harder and harder and harder to be okay.

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 If we lean on entertainment and distraction, we'll have to keep on distracting and entertaining ourselves more and more and more to be okay.

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 If we develop that stiff upper lip, which we're pretty good at at New Englanders, right?

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 We like the stiff upper lip.

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 But if that's our way out, we only will have to grow.

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 We will have to grow harder and harder and harder to be okay.

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 All of these substitute saviors will promise us freedom, but only ask for more and more and more and make us a slave.

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 So what I'm saying is this.

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 Learning to pray with the permission to vent is utterly essential to the spiritual life.

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 Did you know that there are over 40 psalms of lament in the Psalter?

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 Now, there's only 150 psalms in the whole Psalter.

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 That's like almost one-third of all the psalms.

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 One-third are prayers of lament in one way or another.

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 Another, clearly God wants this to be an important part of our walk with Him, an essential part of our walk with Him.

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 Almost one-third.

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 Some of you were doing the math thinking, wait, wouldn't 50 be one-third?

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 Almost one-third.

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 So like David and like many other psalmists, we need to be willing to say,

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 when we're feeling like we've had enough, when we're feeling like we're being forgotten,

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 when we feel like nothing's changing,

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 we need to be willing to say, how long, O Lord, will you forget me forever?

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 And you see, what we're doing when we pray like that

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 is we're actually inviting God into those emotions.

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 We're not sort of rejecting or blaming God and then wallowing in the emotions.

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 And we're not rejecting or stuffing the emotions and then sort of pretending with God.

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 No, no, no.

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 We're neither ignoring God.

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 We're not ignoring the emotions.

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 We're inviting God into the emotions when we pray these prayers of lament.

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 You know, we're praying something like, you know, you know what this feels like, God?

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 It feels like you've forgotten me.

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 It feels like the only counsel I've got are my own thoughts spinning around in my head

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 and I can't get off the hamster wheel.

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 It feels like my enemies keep on winning.

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 God, how long is this going to be?

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 You need to come in here.

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 You need to be present with me.

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 You've got to be present, not just in my mind, not just in my circumstances,

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 but you need to be present in how I'm feeling too.

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 You need to come into that place as well.

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 And for some of us, that's kind of new spiritual terrain.

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 But you know, here's the good news.

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 When God the Son became incarnate and took on our human nature,

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 he didn't just take up our human body.

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 He didn't just take up our human mind and intellect.

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 He didn't just take up our human will, our volition, what we do.

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 He took up our human emotions too.

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 You see, God's not afraid of your feelings.

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 He wants to come into those feelings,

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 and he wants to come into those feelings so much that he took on a full human nature in the incarnation to do so.

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 So yes, brothers and sisters, we have permission to go to God with our emotional life.

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 Permission to vent to God.

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 But the psalm doesn't stop there.

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 It doesn't stop there.

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 When we've reached the end of our rope,

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 Psalm 13 also shows us not just the permission to vent,

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 but also a petition to bring, a petition to bring, something to ask for.

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 Let me read verses 3 and 4 again.

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 David writes,

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 Now, you know, if we're not careful,

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 if we're not careful,

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 prayers of lament can sometimes sort of bleed into two unhelpful directions.

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 And just as handholds,

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 I'll call one direction stoicism and one direction emotionalism.

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 Now, what do I mean by that?

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 Stoicism is sort of just simply resigning to our fate

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 and trying to be as balanced and unflappable as we can in spite of it.

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 So we pour out our hearts to God and lament,

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 but then we just sort of stop there.

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 We realize nothing's changing.

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 We become stoic, and we let come will come.

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 And you know, sometimes if we're really not careful,

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 we can sort of let theological platitudes sort of resign us in that place of just letting,

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 you know, letting come what come.

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 But on the opposite end of the stream, if we're not careful,

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 is sort of emotionalism, which is the opposite.

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 We just ride the roller coaster of our emotions up and down and round and round.

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 And eventually what we end up doing is not talking to God,

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 but we end up just kind of talking to ourselves about ourselves on and on and on and on.

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 So how do we help from going in either unhelpful direction when we pray our prayers of lament?

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 Well, this is what the middle of Psalm 13 is all about.

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 We bring our petitions to God.

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 We ask God to bring about change.

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 And the main petition here in Psalm 13 is,

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 light up my eyes.

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 Light up my eyes.

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 You see, prolonged sorrow and anxiety have made David's eyes heavy.

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 He wants to sleep.

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 He wants to give up.

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 But he knows that such proverbial sleep will only mean death for him and victory for his enemies.

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 That's why he says,

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 lest I sleep the sleep of death, lest my enemies say I've prevailed over him.

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 So he prays, light up my eyes, God.

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 Now, what does that prayer mean?

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 I think there are many ways we could pray this prayer, light up my eyes.

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 I think we can pray, light up my eyes physically.

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 You know, prolonged turmoil, prolonged stress wears us out physically, doesn't it?

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 We grow physically weary and fatigued and we need strength.

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 We need renewal.

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 So we can pray, light up my eyes physically.

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 Give me the strength.

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 Give me the stamina to just go on.

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 We can also pray, light up my eyes emotionally, right?

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 We can ask for relief from anxiety, from despair, from anger.

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 We can ask God for the clouds to part, for the joy to return.

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 We can pray, light up my eyes emotionally, God.

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 But perhaps most importantly of all, we can pray, light up my eyes spiritually.

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 What we need most of all is a renewed vision of God.

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 David has even begun to experience this when he prays,

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 consider and answer me, oh Lord, my God.

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 God, God's already begun to light his eyes.

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 After all, David's praying to the Lord, the transcendent I am who I am.

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 The Lord who created galaxies into being just by speaking a word.

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 The Lord who brings nations to their knees like he did when he brought Egypt to its knees

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 to redeem his people out of slavery.

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 The Lord, Yahweh, the creator of all.

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 The untouchable and infinitely holy one, the Lord.

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 And yet David says, the Lord is my God.

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 You see, the transcendent holy Lord also comes near

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 and gives himself to be known by his people.

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 Do you see how unprecedented that is?

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 The infinitely holy one stoops to be known by us finite creatures.

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 The timeless one comes down and lets himself to be known in time.

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 The all wise one reveals himself to the simple like you and me.

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 The all powerful one reveals himself to the weak.

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 The Lord lets himself be known and lets himself be called our God.

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 And when our sorrows are tumbling over our head and wave after wave just keeps pushing us down,

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 when we want to close our eyes and just sink, we pray,

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 light up my eyes, O Lord my God.

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 Give me a glimpse of you.

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 Like Peter stepping out of the boat and walking to Jesus.

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 Do you remember that episode from the Gospel of Matthew?

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 Like Peter, when our eyes get pulled away from the Lord,

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 when the waves grow large,

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 our Savior seems small and far away in that moment we sink.

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 And so we pray, light up my eyes, Lord.

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 Light up my eyes.

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 Let me see you.

00:17:43.420 --> 00:17:50.259
 And that prayer leads to our third point here in Psalm 13.

00:17:50.440 --> 00:17:55.620
 Verses 5 and 6 lead us from permission to petition.

00:17:56.180 --> 00:17:59.820
 Now it gives us a perspective when we see God.

00:17:59.880 --> 00:18:02.519
 A perspective that leads to trust.

00:18:04.180 --> 00:18:07.500
 Verses 5 and 6 give us the perspective we need to be able to trust.

00:18:07.580 --> 00:18:09.340
 Let me read verses 5 and 6 again for us.

00:18:10.279 --> 00:18:10.620
 David says,

00:18:10.619 --> 00:18:13.579
 But I have trusted in your steadfast love.

00:18:14.179 --> 00:18:16.479
 My heart shall rejoice in your salvation.

00:18:17.119 --> 00:18:20.679
 I will sing to the Lord because he has dealt bountifully with me.

00:18:22.819 --> 00:18:25.839
 So what is the perspective that allows David to trust,

00:18:26.179 --> 00:18:27.519
 even when his troubles grind on?

00:18:27.599 --> 00:18:28.519
 What is it that he sees?

00:18:28.599 --> 00:18:32.279
 What is the perspective from which he can put things in their proper place?

00:18:32.279 --> 00:18:40.119
 It's what David calls here and what the Bible calls God's steadfast love.

00:18:40.119 --> 00:18:45.339
 I will trust in your steadfast love.

00:18:45.339 --> 00:18:50.399
 You remember when Peter was walking to Jesus on the water and he began to sink,

00:18:50.599 --> 00:18:56.139
 when the waves seemed bigger and stronger in his mind than the creator of the wind and the waves.

00:18:56.279 --> 00:18:58.240
 What happened in that moment when he was sinking?

00:18:59.399 --> 00:19:00.319
 Peter cried out,

00:19:00.399 --> 00:19:01.240
 Lord, save me!

00:19:01.939 --> 00:19:03.000
 And what did Jesus do?

00:19:03.679 --> 00:19:05.039
 He reached out his hand,

00:19:05.599 --> 00:19:06.459
 took hold of Peter,

00:19:06.579 --> 00:19:07.199
 pulled him up,

00:19:07.279 --> 00:19:08.359
 and said to him lovingly,

00:19:08.359 --> 00:19:09.240
 why did you doubt?

00:19:12.119 --> 00:19:12.979
 You see, friends,

00:19:13.039 --> 00:19:16.839
 the steadfast love of God is not like our love.

00:19:18.339 --> 00:19:18.899
 You know,

00:19:19.000 --> 00:19:23.099
 we love things because they're lovely and because they're useful to us.

00:19:23.240 --> 00:19:25.339
 And our love kind of comes and goes,

00:19:25.619 --> 00:19:26.279
 doesn't it?

00:19:26.879 --> 00:19:27.899
 But God's love,

00:19:28.379 --> 00:19:28.919
 in Hebrew,

00:19:29.079 --> 00:19:30.899
 his hesed love,

00:19:31.079 --> 00:19:32.939
 is a love that doesn't come and go

00:19:32.939 --> 00:19:36.779
 based on how lovely or how useful the object happens to be.

00:19:36.779 --> 00:19:38.420
 No,

00:19:38.680 --> 00:19:40.259
 God's steadfast love

00:19:40.259 --> 00:19:47.240
 is the love that he has pledged and promised and sealed to give us.

00:19:47.480 --> 00:19:47.759
 Why?

00:19:48.879 --> 00:19:50.019
 Because he's God.

00:19:50.440 --> 00:19:51.039
 That's why.

00:19:53.279 --> 00:19:54.819
 And there's no turning back.

00:19:55.960 --> 00:19:56.200
 I mean,

00:19:56.240 --> 00:19:56.720
 think about it.

00:19:57.139 --> 00:19:58.740
 There is nothing

00:19:58.740 --> 00:20:01.259
 the all-knowing God

00:20:01.259 --> 00:20:03.819
 could ever discover about you or me

00:20:03.819 --> 00:20:05.759
 that would make him change his mind.

00:20:06.779 --> 00:20:08.859
 He already knows everything about you.

00:20:09.379 --> 00:20:09.660
 Past,

00:20:09.859 --> 00:20:10.099
 present,

00:20:10.200 --> 00:20:10.799
 and future.

00:20:11.119 --> 00:20:12.339
 He knows every choice you will make,

00:20:12.579 --> 00:20:13.559
 every sin you will sin,

00:20:13.819 --> 00:20:14.920
 every mistake you will make,

00:20:15.000 --> 00:20:16.160
 every triumph you will have.

00:20:16.339 --> 00:20:17.559
 He knows all of it.

00:20:18.059 --> 00:20:20.220
 There's nothing he's going to discover about you

00:20:20.220 --> 00:20:21.799
 that he doesn't already know.

00:20:21.879 --> 00:20:22.639
 And he loves you.

00:20:23.299 --> 00:20:23.599
 Done.

00:20:23.599 --> 00:20:28.419
 You know,

00:20:28.459 --> 00:20:29.559
 the Lord Jesus didn't look

00:20:29.559 --> 00:20:30.740
 at the sinking Peter

00:20:30.740 --> 00:20:31.639
 and say,

00:20:32.759 --> 00:20:33.859
 well,

00:20:33.939 --> 00:20:34.179
 Peter,

00:20:34.379 --> 00:20:35.500
 you had your chance.

00:20:36.099 --> 00:20:36.419
 Sorry,

00:20:36.500 --> 00:20:36.679
 man,

00:20:36.740 --> 00:20:37.879
 there's 11 more in the boat.

00:20:37.939 --> 00:20:38.959
 We're going to see how those do.

00:20:40.899 --> 00:20:42.419
 I'm going to go find another disciple.

00:20:42.599 --> 00:20:42.819
 Sorry.

00:20:44.279 --> 00:20:44.699
 No,

00:20:44.899 --> 00:20:45.919
 he reaches down

00:20:45.919 --> 00:20:47.279
 and he lifts him out.

00:20:47.279 --> 00:20:50.339
 But here's the amazing thing,

00:20:50.460 --> 00:20:50.680
 friends.

00:20:51.559 --> 00:20:53.700
 The Lord Jesus would reach down

00:20:53.700 --> 00:20:55.220
 even deeper than that,

00:20:55.460 --> 00:20:55.920
 wouldn't he,

00:20:56.259 --> 00:20:57.359
 to draw us out.

00:20:58.180 --> 00:20:59.779
 He wouldn't just stand

00:20:59.779 --> 00:21:01.119
 in the midst of the wind

00:21:01.119 --> 00:21:01.740
 and the waves

00:21:01.740 --> 00:21:02.639
 and pull us out.

00:21:03.759 --> 00:21:06.440
 The steadfast love of God

00:21:06.440 --> 00:21:07.879
 doesn't just overcome

00:21:07.879 --> 00:21:11.160
 the gap between creator and creature.

00:21:11.279 --> 00:21:12.779
 The steadfast love of God

00:21:12.779 --> 00:21:14.759
 overcomes the infinite gap

00:21:14.759 --> 00:21:16.059
 between his holiness

00:21:16.059 --> 00:21:17.240
 and our sinfulness.

00:21:19.799 --> 00:21:20.319
 You see,

00:21:20.359 --> 00:21:21.140
 when David spoke

00:21:21.140 --> 00:21:22.900
 of the steadfast love of God,

00:21:23.180 --> 00:21:23.319
 you know,

00:21:23.359 --> 00:21:24.819
 he could look back on his life

00:21:24.819 --> 00:21:26.259
 at many times

00:21:26.259 --> 00:21:27.539
 when God had rescued him

00:21:27.539 --> 00:21:28.240
 from his enemies

00:21:28.240 --> 00:21:28.960
 and David knew

00:21:28.960 --> 00:21:29.980
 he didn't deserve it.

00:21:30.039 --> 00:21:31.519
 He knew he was just a kid

00:21:31.519 --> 00:21:32.200
 from the field

00:21:32.200 --> 00:21:32.960
 and was a sinner

00:21:32.960 --> 00:21:33.879
 and he didn't deserve

00:21:33.879 --> 00:21:35.299
 any of God's favor to him.

00:21:36.799 --> 00:21:37.980
 But David only saw

00:21:37.980 --> 00:21:39.480
 in shadows in that moment

00:21:39.480 --> 00:21:41.019
 the greatness of the love of God

00:21:41.019 --> 00:21:41.579
 for us

00:21:41.579 --> 00:21:42.519
 and for his people.

00:21:42.900 --> 00:21:44.519
 Because when the fullness of time

00:21:44.519 --> 00:21:45.299
 had come,

00:21:46.059 --> 00:21:47.980
 God sent forth his son.

00:21:48.759 --> 00:21:50.440
 Not just to walk among us

00:21:50.440 --> 00:21:51.180
 so that we could see

00:21:51.180 --> 00:21:51.879
 what God is like,

00:21:52.119 --> 00:21:53.519
 but to die for us

00:21:53.519 --> 00:21:56.019
 so that we could be reconciled to God.

00:21:57.940 --> 00:21:58.440
 You know,

00:21:58.519 --> 00:21:59.299
 our sins

00:21:59.299 --> 00:22:00.139
 and our flaws

00:22:00.139 --> 00:22:01.240
 and our moral failures,

00:22:01.400 --> 00:22:02.299
 they're not just little

00:22:02.299 --> 00:22:04.460
 nicks on our record

00:22:04.460 --> 00:22:05.139
 that someday

00:22:05.139 --> 00:22:06.180
 might get weighed out.

00:22:06.279 --> 00:22:06.740
 No, friends,

00:22:06.839 --> 00:22:08.259
 our sins against the Holy God

00:22:08.259 --> 00:22:09.059
 deserve death.

00:22:09.500 --> 00:22:10.440
 We deserve to sink

00:22:10.440 --> 00:22:11.180
 under the waves

00:22:11.180 --> 00:22:11.980
 of God's justice.

00:22:11.980 --> 00:22:13.819
 But Jesus went down

00:22:13.819 --> 00:22:15.339
 into the waves for us

00:22:15.339 --> 00:22:16.599
 and on the cross

00:22:16.599 --> 00:22:17.839
 bore the wrath

00:22:17.839 --> 00:22:19.019
 our sins deserved.

00:22:21.099 --> 00:22:22.400
 And in the resurrection,

00:22:22.900 --> 00:22:24.160
 he came back up again,

00:22:24.539 --> 00:22:25.579
 defeating sin and death

00:22:25.579 --> 00:22:26.380
 once and for all.

00:22:27.940 --> 00:22:28.500
 Now,

00:22:28.759 --> 00:22:30.440
 when Jesus takes hold of us

00:22:30.440 --> 00:22:32.099
 in his steadfast love,

00:22:32.900 --> 00:22:34.579
 we have nothing to fear.

00:22:37.519 --> 00:22:38.360
 Think back

00:22:38.360 --> 00:22:39.319
 through the first couple verses

00:22:39.319 --> 00:22:40.259
 of Psalm 13.

00:22:42.000 --> 00:22:42.519
 You know,

00:22:42.559 --> 00:22:43.460
 sometimes it feels

00:22:43.460 --> 00:22:45.319
 like God has forgotten us.

00:22:47.039 --> 00:22:48.240
 But from the perspective

00:22:48.240 --> 00:22:49.679
 of God's steadfast love,

00:22:50.339 --> 00:22:51.299
 we know that God

00:22:51.299 --> 00:22:52.559
 could never forget us.

00:22:53.159 --> 00:22:54.059
 If the Father

00:22:54.059 --> 00:22:55.599
 gave his only son

00:22:55.599 --> 00:22:56.359
 for us,

00:22:56.679 --> 00:22:58.539
 how could he ever forget you?

00:22:59.919 --> 00:23:00.799
 Think of something

00:23:00.799 --> 00:23:02.439
 that's most precious to you.

00:23:03.419 --> 00:23:04.500
 Maybe you have a son

00:23:04.500 --> 00:23:05.220
 or a daughter.

00:23:05.700 --> 00:23:06.319
 Could you imagine

00:23:06.319 --> 00:23:08.200
 giving that thing away

00:23:08.200 --> 00:23:10.120
 in order to gain

00:23:10.120 --> 00:23:10.519
 something else?

00:23:10.559 --> 00:23:11.319
 Would you ever forget

00:23:11.319 --> 00:23:11.980
 that moment?

00:23:12.920 --> 00:23:13.880
 You would never forget.

00:23:15.140 --> 00:23:16.000
 God the Father

00:23:16.000 --> 00:23:17.600
 will never forget you.

00:23:18.120 --> 00:23:19.039
 He's given his son

00:23:19.039 --> 00:23:19.420
 for you.

00:23:19.480 --> 00:23:20.340
 How could he forget?

00:23:20.720 --> 00:23:21.819
 And it might feel like

00:23:21.819 --> 00:23:22.559
 there are times

00:23:22.559 --> 00:23:23.559
 when God hides

00:23:23.559 --> 00:23:24.660
 his face from us,

00:23:24.759 --> 00:23:25.700
 when his favor

00:23:25.700 --> 00:23:26.940
 seems so far away.

00:23:26.940 --> 00:23:31.240
 But remember at the cross

00:23:31.240 --> 00:23:32.580
 when the sky went dark

00:23:32.580 --> 00:23:33.880
 and the Son of God died.

00:23:34.680 --> 00:23:35.380
 We sing,

00:23:35.559 --> 00:23:36.360
 the Father turned

00:23:36.360 --> 00:23:37.220
 his face away.

00:23:37.340 --> 00:23:38.019
 In that moment,

00:23:38.100 --> 00:23:39.000
 the Father did turn

00:23:39.000 --> 00:23:39.580
 his face away.

00:23:39.700 --> 00:23:39.980
 Why?

00:23:40.299 --> 00:23:41.000
 So that his face

00:23:41.000 --> 00:23:41.779
 would never be turned

00:23:41.779 --> 00:23:42.480
 away from you.

00:23:44.580 --> 00:23:45.680
 The face has already

00:23:45.680 --> 00:23:46.779
 turned against our sins

00:23:46.779 --> 00:23:47.420
 at the cross.

00:23:47.480 --> 00:23:47.820
 So now,

00:23:47.900 --> 00:23:48.680
 though you be a sinner,

00:23:48.840 --> 00:23:49.019
 friends,

00:23:49.059 --> 00:23:49.660
 though I be a sinner,

00:23:49.759 --> 00:23:50.700
 God's face will always

00:23:50.700 --> 00:23:51.360
 shine on us.

00:23:51.820 --> 00:23:52.580
 He'll never turn

00:23:52.580 --> 00:23:53.259
 his face away.

00:23:53.480 --> 00:23:54.480
 And though it might seem

00:23:54.480 --> 00:23:55.240
 like our enemies

00:23:55.240 --> 00:23:56.660
 are constantly exalted

00:23:56.660 --> 00:23:57.140
 over us,

00:23:57.319 --> 00:23:58.059
 though it might seem

00:23:58.059 --> 00:23:59.259
 like sin and death

00:23:59.259 --> 00:24:00.500
 have the upper hand,

00:24:01.720 --> 00:24:03.759
 we know that ultimately

00:24:03.759 --> 00:24:04.500
 our enemies

00:24:04.500 --> 00:24:05.640
 are fighting

00:24:05.640 --> 00:24:06.980
 a losing battle.

00:24:08.120 --> 00:24:09.359
 It's 100 to 0

00:24:09.359 --> 00:24:10.480
 in the fourth quarter

00:24:10.480 --> 00:24:11.460
 and there's only

00:24:11.460 --> 00:24:12.640
 a couple seconds left

00:24:12.640 --> 00:24:13.599
 and we're on

00:24:13.599 --> 00:24:14.240
 the winning team.

00:24:14.940 --> 00:24:15.779
 And they're still

00:24:15.779 --> 00:24:16.319
 going to fight

00:24:16.319 --> 00:24:16.880
 and they're still

00:24:16.880 --> 00:24:17.519
 going to try,

00:24:17.799 --> 00:24:19.220
 but it's a losing fight.

00:24:19.740 --> 00:24:20.079
 Why?

00:24:20.960 --> 00:24:21.900
 Because the risen

00:24:21.900 --> 00:24:22.799
 Lord Jesus

00:24:22.799 --> 00:24:24.120
 has conquered sin

00:24:24.120 --> 00:24:24.539
 and death,

00:24:24.539 --> 00:24:25.319
 is seated

00:24:25.319 --> 00:24:26.159
 at the right hand

00:24:26.159 --> 00:24:26.680
 of the Father

00:24:26.680 --> 00:24:28.059
 interceding for us

00:24:28.059 --> 00:24:29.460
 and he is seated

00:24:29.460 --> 00:24:30.680
 and will reign

00:24:30.680 --> 00:24:31.779
 until all things

00:24:31.779 --> 00:24:32.700
 are put under his feet.

00:24:34.799 --> 00:24:35.759
 How much more

00:24:35.759 --> 00:24:37.000
 can we say with David,

00:24:37.440 --> 00:24:38.619
 the Lord has dealt

00:24:38.619 --> 00:24:40.619
 bountifully with me?

00:24:41.659 --> 00:24:42.859
 Even in the midst

00:24:42.859 --> 00:24:45.359
 of prolonged sorrow,

00:24:46.159 --> 00:24:47.420
 in Christ,

00:24:47.539 --> 00:24:48.539
 we are still

00:24:48.539 --> 00:24:50.319
 heirs of God,

00:24:51.000 --> 00:24:52.680
 co-heirs with Christ,

00:24:52.680 --> 00:24:54.740
 awaiting the day

00:24:54.740 --> 00:24:55.700
 when our faith

00:24:55.700 --> 00:24:56.519
 will become sight.

00:24:56.700 --> 00:24:57.580
 We will receive

00:24:57.580 --> 00:24:58.680
 our full adoption

00:24:58.680 --> 00:25:00.180
 at the resurrection

00:25:00.180 --> 00:25:01.320
 and the creation

00:25:01.320 --> 00:25:02.060
 along with us

00:25:02.060 --> 00:25:02.720
 will be released

00:25:02.720 --> 00:25:03.539
 from its bondage

00:25:03.539 --> 00:25:04.039
 to decay.

00:25:04.420 --> 00:25:05.360
 We will see God's face

00:25:05.360 --> 00:25:05.960
 and we will reign

00:25:05.960 --> 00:25:06.620
 with him forever.

00:25:09.220 --> 00:25:10.100
 That's why Paul

00:25:10.100 --> 00:25:11.340
 can say in Ephesians 1,

00:25:11.960 --> 00:25:13.519
 blessed be the God

00:25:13.519 --> 00:25:14.019
 and Father

00:25:14.019 --> 00:25:15.740
 of our Lord Jesus Christ

00:25:15.740 --> 00:25:17.140
 who has blessed us

00:25:17.140 --> 00:25:18.240
 in Christ

00:25:18.240 --> 00:25:20.120
 with every

00:25:20.120 --> 00:25:21.960
 spiritual blessing.

00:25:23.620 --> 00:25:24.660
 He's saying that

00:25:24.660 --> 00:25:25.859
 right now.

00:25:27.059 --> 00:25:28.160
 Not just some

00:25:28.160 --> 00:25:29.200
 spiritual blessings,

00:25:29.579 --> 00:25:30.500
 not just a couple

00:25:30.500 --> 00:25:31.480
 depending on how well

00:25:31.480 --> 00:25:32.160
 your week went.

00:25:32.940 --> 00:25:34.140
 No, in Christ,

00:25:34.380 --> 00:25:35.400
 the Father has blessed us

00:25:35.400 --> 00:25:36.079
 with every

00:25:36.079 --> 00:25:37.640
 spiritual blessing

00:25:37.640 --> 00:25:38.559
 he has dealt

00:25:38.559 --> 00:25:39.480
 bountifully

00:25:39.480 --> 00:25:40.759
 with us.

00:25:43.000 --> 00:25:43.599
 You know,

00:25:43.640 --> 00:25:43.980
 when we're

00:25:43.980 --> 00:25:45.200
 in the valley,

00:25:45.380 --> 00:25:46.279
 when we're amidst

00:25:46.279 --> 00:25:46.859
 the waves,

00:25:46.859 --> 00:25:48.379
 I think it can feel

00:25:48.379 --> 00:25:49.059
 really hard

00:25:49.059 --> 00:25:50.219
 to pray

00:25:50.219 --> 00:25:51.839
 verses 5 and 6,

00:25:52.139 --> 00:25:52.339
 right?

00:25:53.099 --> 00:25:53.619
 I've trusted

00:25:53.619 --> 00:25:54.699
 in your steadfast love.

00:25:56.079 --> 00:25:56.359
 You know,

00:25:56.419 --> 00:25:57.059
 when we're really

00:25:57.059 --> 00:25:57.819
 down and out,

00:25:57.959 --> 00:25:59.000
 it can feel like

00:25:59.000 --> 00:26:00.139
 that's a prayer

00:26:00.139 --> 00:26:01.699
 for the super spiritual,

00:26:01.879 --> 00:26:02.039
 right?

00:26:02.119 --> 00:26:03.919
 The super spiritually mature.

00:26:04.139 --> 00:26:04.659
 I could never

00:26:04.659 --> 00:26:05.579
 sort of lift myself

00:26:05.579 --> 00:26:06.199
 and pray a prayer

00:26:06.199 --> 00:26:06.839
 like that.

00:26:08.179 --> 00:26:09.019
 But don't you see,

00:26:09.139 --> 00:26:09.319
 friends,

00:26:10.000 --> 00:26:11.599
 that's why

00:26:11.599 --> 00:26:12.719
 we have

00:26:12.719 --> 00:26:13.699
 this psalm.

00:26:14.779 --> 00:26:15.799
 The words

00:26:15.799 --> 00:26:16.619
 are here

00:26:16.619 --> 00:26:17.439
 for us,

00:26:17.979 --> 00:26:19.039
 for weak sinners

00:26:19.039 --> 00:26:19.919
 like you and me.

00:26:20.799 --> 00:26:21.959
 God gave us

00:26:21.959 --> 00:26:23.359
 these psalms

00:26:23.359 --> 00:26:24.399
 so we don't

00:26:24.399 --> 00:26:25.299
 have to be

00:26:25.299 --> 00:26:26.279
 spiritual superheroes.

00:26:27.339 --> 00:26:28.459
 We can pray

00:26:28.459 --> 00:26:29.279
 the words

00:26:29.279 --> 00:26:30.119
 of this psalm

00:26:30.119 --> 00:26:31.379
 as our own.

00:26:31.579 --> 00:26:32.359
 We can lean

00:26:32.359 --> 00:26:33.099
 on these words

00:26:33.099 --> 00:26:33.899
 when our words

00:26:33.899 --> 00:26:34.399
 fall short.

00:26:34.599 --> 00:26:35.379
 We can take up

00:26:35.379 --> 00:26:36.059
 this perspective,

00:26:36.159 --> 00:26:36.659
 this perspective

00:26:36.659 --> 00:26:37.719
 of trusting God's

00:26:37.719 --> 00:26:38.419
 steadfast love.

00:26:38.659 --> 00:26:39.519
 And we can even

00:26:39.519 --> 00:26:40.139
 let these words

00:26:40.139 --> 00:26:40.679
 find us

00:26:40.679 --> 00:26:41.219
 when we can't

00:26:41.219 --> 00:26:41.839
 find the words.

00:26:43.859 --> 00:26:44.159
 You see,

00:26:44.160 --> 00:26:45.400
 even the pages

00:26:45.400 --> 00:26:46.320
 of scripture

00:26:46.320 --> 00:26:47.400
 are God's grace

00:26:47.400 --> 00:26:48.019
 to us

00:26:48.019 --> 00:26:49.700
 saying,

00:26:49.920 --> 00:26:50.120
 let me

00:26:50.120 --> 00:26:51.580
 pick you up

00:26:51.580 --> 00:26:52.560
 and carry you

00:26:52.560 --> 00:26:52.840
 through

00:26:52.840 --> 00:26:53.440
 and even

00:26:53.440 --> 00:26:54.259
 give you the words

00:26:54.259 --> 00:26:55.019
 that you can pray

00:26:55.019 --> 00:26:56.600
 when your prayers

00:26:56.600 --> 00:26:57.180
 fall short.

00:26:59.920 --> 00:27:01.340
 God's inviting us

00:27:01.340 --> 00:27:02.600
 into this perspective

00:27:02.600 --> 00:27:03.100
 of trust.

00:27:03.180 --> 00:27:03.680
 He wants you

00:27:03.680 --> 00:27:04.600
 to come into that

00:27:04.600 --> 00:27:05.180
 so deeply

00:27:05.180 --> 00:27:06.060
 that He's literally

00:27:06.060 --> 00:27:07.500
 given you the words.

00:27:09.140 --> 00:27:10.140
 Even in the midst

00:27:10.140 --> 00:27:10.700
 of lament,

00:27:10.880 --> 00:27:11.500
 even in the midst

00:27:11.500 --> 00:27:12.080
 of petition,

00:27:12.200 --> 00:27:12.840
 He's inviting us

00:27:12.839 --> 00:27:13.379
 to trust.

00:27:16.299 --> 00:27:17.259
 So brothers and sisters,

00:27:17.339 --> 00:27:18.039
 when we're fed up,

00:27:18.639 --> 00:27:19.599
 when we're frustrated,

00:27:20.179 --> 00:27:21.459
 when we're feeling alone,

00:27:22.559 --> 00:27:23.639
 this is how we can pray.

00:27:25.159 --> 00:27:26.699
 And God will lead us

00:27:26.699 --> 00:27:27.199
 into a place

00:27:27.199 --> 00:27:27.819
 of permission

00:27:27.819 --> 00:27:29.639
 and petition

00:27:29.639 --> 00:27:31.419
 and finally

00:27:31.419 --> 00:27:33.119
 perspective and trust

00:27:33.119 --> 00:27:34.639
 in His steadfast love.

00:27:35.500 --> 00:27:36.539
 And that will give us

00:27:36.539 --> 00:27:36.939
 the strength

00:27:36.939 --> 00:27:37.879
 we need to persevere

00:27:37.879 --> 00:27:40.000
 until our King

00:27:40.000 --> 00:27:40.599
 comes again.

00:27:41.039 --> 00:27:41.259
 Amen?

00:27:41.919 --> 00:27:42.419
 Let's pray.

00:27:42.839 --> 00:27:43.399
 Amen.

00:27:47.899 --> 00:27:48.579
 Lord Jesus,

00:27:48.720 --> 00:27:49.599
 thank You for the Psalms.

00:27:50.720 --> 00:27:51.500
 Thank You for giving

00:27:51.500 --> 00:27:52.839
 the medicines

00:27:52.839 --> 00:27:54.019
 our weary

00:27:54.019 --> 00:27:55.379
 and weak souls need

00:27:55.379 --> 00:27:57.099
 when we are weak

00:27:57.099 --> 00:27:58.299
 and when we are buffeted

00:27:58.299 --> 00:27:59.019
 by the winds

00:27:59.019 --> 00:27:59.480
 and the waves

00:27:59.480 --> 00:28:00.480
 when we are feeling alone.

00:28:02.699 --> 00:28:03.139
 Lord,

00:28:03.240 --> 00:28:04.139
 remind us this week

00:28:04.139 --> 00:28:05.879
 of Your comforting presence.

00:28:06.539 --> 00:28:07.199
 Help us to pray

00:28:07.199 --> 00:28:07.839
 this week

00:28:07.839 --> 00:28:08.679
 and be attentive

00:28:08.679 --> 00:28:09.299
 to Your Spirit

00:28:09.299 --> 00:28:09.699
 this week

00:28:09.699 --> 00:28:10.459
 as we encounter

00:28:10.459 --> 00:28:11.359
 all the situations

00:28:11.359 --> 00:28:11.979
 of our life.

00:28:12.099 --> 00:28:12.259
 God,

00:28:12.399 --> 00:28:13.399
 help us not to forget

00:28:13.399 --> 00:28:14.579
 that Your providential hand

00:28:14.579 --> 00:28:15.579
 is always at work

00:28:15.579 --> 00:28:17.339
 and help us

00:28:17.339 --> 00:28:18.379
 to develop the rhythm

00:28:18.379 --> 00:28:19.359
 of going to You

00:28:19.359 --> 00:28:19.919
 in prayer

00:28:19.919 --> 00:28:22.000
 in every moment

00:28:22.000 --> 00:28:22.639
 of every day.

00:28:23.719 --> 00:28:25.019
 Pray this in Jesus' name.

00:28:25.879 --> 00:28:26.079
 Amen.

00:28:26.079 --> 00:28:26.179
 Amen.

00:28:26.179 --> 00:28:26.240
 Amen.

00:28:26.240 --> 00:28:26.579
 Amen.

00:28:26.579 --> 00:28:27.240
 Amen.

00:28:27.240 --> 00:28:28.179
 Amen.

00:28:28.240 --> 00:28:28.299
 Amen.

00:28:28.299 --> 00:28:29.279
 Amen.

00:28:29.279 --> 00:28:30.240
 Amen.

00:28:30.240 --> 00:28:30.279
 Amen.

00:28:30.279 --> 00:28:30.319
 Amen.

00:28:30.319 --> 00:28:31.339
 Amen.

00:28:31.339 --> 00:28:32.399
 Amen.

00:28:32.399 --> 00:28:33.240
 Amen.

00:28:33.240 --> 00:28:34.240
 Amen.

00:28:34.240 --> 00:28:35.240
 Amen.

00:28:35.240 --> 00:28:36.299
 Amen.

00:28:36.299 --> 00:28:38.279
 Amen.

00:28:38.279 --> 00:28:38.339
 Amen.

00:28:38.339 --> 00:28:38.359
 Amen.

00:28:38.359 --> 00:28:38.459
 Amen.

00:28:38.459 --> 00:28:39.059
 Amen.

00:28:39.059 --> 00:28:40.139
 Amen.

00:28:40.139 --> 00:28:40.359
 Amen.