WEBVTT

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 Father, we come now before you, before your word.

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 Lord, we ask that you would speak to us this morning.

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 Lord, thank you that by your Holy Spirit you enable us to know spiritual truths, Lord,

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 that are wonderful, precious, sweet.

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 Lord, we pray this morning that we would not have hard hearts, Lord, and that we would

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 not resist your teaching, but Lord, that you would give us soft hearts to receive what

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 you have to speak to us this morning.

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 God, I pray for your help, that I might proclaim your word faithfully, that Christ would be

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 lifted up in our midst.

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 Lord, be with us, we pray, in Jesus' name.

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 Amen.

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 My son Eli had a doctor's appointment, actually a dentist appointment this week.

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 He's seven and his teeth are coming in.

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 His two lower front teeth are coming in, but his baby teeth haven't fallen out.

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 As a matter of fact, until this week, they hadn't even been loose.

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 And I, as a, doing this for the first time around, had no idea how serious this was or

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 not.

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 So I called the dentist, made up an appointment.

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 I was hoping they could just call me back and talk me through it, but they couldn't.

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 They had to set up an appointment.

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 So, so we set him up to take him in on Thursday.

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 And, you know, my poor little boy, he just hates being treated for things like cuts and

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 bruises and, you know, band-aids.

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 He just, he hates it.

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 And I thought, oh, Lord, if they have to take out four of his little teeth to make room for

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 those big honking ones that are sticking up through his gums right now.

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 Oh, Lord, have mercy on him.

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 I just wanted so much for him to not have to go through that.

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 I wanted so much for him to not go through that pain and that trial.

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 And I realized that it's just a little window into my heart.

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 That's how I often think about him and Katie.

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 As a parent, I want them to not have to go through trials and loss.

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 I hope that as they go to school, they don't have to face mockery and scorn from their peers

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 at school.

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 I pray as they grow that they won't have to face the sufferings of disappointment, of dashed

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 hopes and broken hearts.

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 I'll be honest with you.

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 I think, haven't they already seen enough?

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 Haven't they lost enough?

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 And you know, it's not a bad instinct for a parent to feel this way about their children.

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 Goodness, it's far better than neglecting them or not caring at all what happens to them.

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 But as I examined my heart this week and as we looked at our, as I was studying this passage,

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 I saw in it that there's a deeper longing in my heart.

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 I just want my life to be free from suffering and trial altogether.

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 I want it to be successful.

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 I want it to be triumphant.

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 Even the trials, I want to be able to say, I've overcome them and look at all the good

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 that they've produced in my life.

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 I want it to be easy and carefree.

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 I think we live in a world where this is often the subtext that life is supposed to work.

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 It's supposed to work out well.

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 Even the hard things produce good things.

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 And if there's something wrong, there must be a problem and the problem has to be fixed

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 or we sue somebody.

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 I think we spend in our culture a lot of time avoiding pain and suffering.

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 And you know, I think we can even import this into the church

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 and think that, well, isn't this what God wants for us?

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 God has saved us from sin.

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 God has saved us from our foolishness.

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 God has, in Christ, given us a new life.

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 It gives us hope that God will be good to us.

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 Not only in our eternal salvation, but in our everyday life.

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 And again, this is not an untrue thing that God would be good to us in our everyday life.

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 And yet, we expect God to preserve us from every pain and trial.

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 To preserve us and rescue us from every distress quickly.

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 And when he doesn't, we blame.

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 We reject him.

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 We withdraw from him.

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 I think we often go through our life, rather than asking the question that I think the Bible wants us to ask,

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 which is, how can we glorify God in whatever our situation?

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 We ask ourselves and God the question, how can I avoid pain in this situation?

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 Here's your test.

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 Think about how you pray.

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 When you have an evaluation at work.

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 As you think about your kid going off to junior high.

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 As you go on a date.

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 Or, nowadays, a dating online match moment.

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 I don't even know what that is.

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 When you go into your doctor's office for your routine evaluation.

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 Or, for something that you don't know quite what it is.

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 When you launch out on a new business venture.

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 Set off to a new place to live.

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 What do you pray for?

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 Do you pray for anything other than God's help?

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 That your endeavors would be successful.

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 That your problems would be fixed.

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 I know that I often don't pray for much more than that.

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 Maybe you're like me.

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 Thankfully, God has spoken to us in his word.

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 And so, if you want to turn with me.

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 Page 953.

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 We're looking at 1 Corinthians chapter 4.

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 Starting in verse 6.

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 We're looking at verse 6 to the end of the chapter.

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 And as we turn there.

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 I want to remind you.

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 Because this is actually the end of a section.

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 The first four chapters of the book of 1 Corinthians.

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 Are kind of an opening salvo.

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 And then you will see a strong transition.

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 Beginning of chapter 5.

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 And in this, Paul has been addressing broadly.

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 Their understanding of the Christian life.

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 Of what Christian leadership ought to look like.

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 And specifically.

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 Of what the gospel that they believe.

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 Actually is and promises.

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 And for much of this.

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 He has been uncovering.

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 In their thinking.

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 And in their hearts.

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 That their understanding is far more Corinthian.

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 Than it is Christian.

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 Far more Corinthian.

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 Than it is cruciform.

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 Shaped by the cross.

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 One commentator explained.

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 That for the Corinthian church.

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 It seemed that their values.

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 Were form above content.

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 Prestige above humility.

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 Stoicism above passion.

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 An organizing philosophy of wisdom.

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 Above frank confession.

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 Frank confession of ignorance.

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 And the limitations of human knowledge.

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 Rhetoric above truth.

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 Money above people.

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 And reputation above integrity.

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 The church had in many ways.

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 Adopted the thinking of the culture.

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 That they had lived in.

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 And one of the effects of it.

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 Was that they thought.

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 That the kingdom had already come.

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 They took the successful.

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 Get ahead culture.

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 Of Corinth.

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 And they imported it.

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 Into their understanding of God's kingdom.

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 And they thought.

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 That the kingdom that was.

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 That is future.

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 Has now become theirs.

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 In the present.

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 That.

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 They wanted to get ahead.

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 For God to be sure.

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 But by the means.

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 Of the Corinthian thought patterns.

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 Paul has been unpacking this.

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 And attacking it.

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 Over and over again.

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 In the last three and a half chapters.

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 And here.

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 He ends with a very passionate.

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 And very personal appeal.

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 To the Corinthians.

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 To consider.

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 What God has actually called them to.

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 So let's read this passage together.

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 First Corinthians chapter four.

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 Starting in verse six.

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 I have applied all these things to myself.

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 And Apollos.

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 For your benefit brothers.

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 That you may learn by us.

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 Not to go beyond.

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 What is written.

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 That none of you may be puffed up.

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 In favor of one another.

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 One against another.

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 For who sees anything different.

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 In you.

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 What do you have.

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 That you did not receive.

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 If then you received it.

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 Why do you boast.

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 As if you did not receive it.

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 Already you have all you want.

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 Already you've become rich.

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 Without us.

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 You have become kings.

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 And would that you did reign.

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 So that we might share the rule with you.

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 For I think God has exhibited us apostles.

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 As last of all.

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 Like men sentenced to death.

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 Because we have become a spectacle to the world.

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 To angels.

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 And to men.

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 We are fools for Christ's sake.

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 But you are wise in Christ.

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 We are weak.

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 But you are strong.

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 You are held in honor.

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 But we in disrepute.

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 To the present hour.

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 We hunger and thirst.

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 We are poorly dressed.

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 And buffeted.

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 And homeless.

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 And we labor.

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 Working with our own hands.

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 When reviled.

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 We bless.

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 When persecuted.

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 We endure.

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 When slandered.

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 We entreat.

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 We have become.

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 And are still.

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 Like the scum.

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 Of the world.

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 The refuse.

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 Of all things.

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 I do not write these things.

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 To make you ashamed.

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 But to admonish you.

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 As my beloved children.

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 For though you have countless guides.

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 In Christ.

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 You do not have many fathers.

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 For I became your father.

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 And Christ Jesus.

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 Through the gospel.

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 I urge you then.

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 Be imitators of me.

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 This is why I sent you Timothy.

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 My beloved and faithful child.

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 And the Lord.

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 To remind you of my ways.

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 In Christ.

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 As I teach them everywhere.

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 In every church.

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 Some are arrogant.

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 As though I were not coming to you.

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 But I will come to you soon.

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 If the Lord wills.

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 And I will find out.

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 Not their talk.

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 Not the talk of these arrogant people.

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 But their power.

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 For the kingdom of God.

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 Does not consist in talk.

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 But in power.

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 What do you wish?

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 Shall I come to you with a rod.

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 Or with love.

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 In a spirit of gentleness.

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 In this argument.

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 There is actually only two central commands.

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 That he said.

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 And one is an implication.

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 That you might not be puffed up.

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 The central command here.

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 Is what we see in verse.

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 I took off my glasses.

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 What is it?

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 16.

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 Verse 16.

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 Imitate me.

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 Imitate me.

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 This is the.

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 This is Paul's passionate appeal.

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 To the Corinthian church.

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 Is to say.

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 You have been thinking so much.

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 About your own culture.

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 You have been so influenced.

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 By the ways of thinking around you.

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 And maybe even by leaders among you.

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 As we see at the end of this chapter.

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 But would you.

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 My beloved children.

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 Imitate me.

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 Follow my example.

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 Not in boasting.

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 Not in self-promotion.

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 Not in self-exaltation.

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 Not in self-dependence.

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 But in self-denial.

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 And sacrifice.

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 Following.

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 In the footsteps of the Savior.

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 Imitate me.

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 In following Christ.

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 Paul unpacks this passage.

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 There are two different things.

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 I want to look at this morning.

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 As we look at.

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 What it is that Paul is saying.

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 As he's doing this.

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 I want to look first.

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 At the relationship.

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 On which this appeal.

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 Was grounded.

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 And secondly.

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 I want to look at the pattern.

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 That he put forward.

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 For us to imitate.

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 So let's look first.

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 At the relationship.

00:14:10.200 --> 00:14:11.280
 That Paul had.

00:14:11.480 --> 00:14:12.300
 The relationship.

00:14:12.300 --> 00:14:13.440
 That gave the grounds.

00:14:13.440 --> 00:14:14.440
 For this imitation.

00:14:15.040 --> 00:14:15.400
 First.

00:14:15.399 --> 00:14:17.039
 What we see is that Paul loved.

00:14:17.360 --> 00:14:18.740
 The Corinthian church.

00:14:19.899 --> 00:14:20.759
 To them.

00:14:21.079 --> 00:14:21.840
 To him.

00:14:21.959 --> 00:14:23.059
 They were like family.

00:14:23.179 --> 00:14:24.319
 You see it in verse 6.

00:14:26.799 --> 00:14:27.620
 My beloved.

00:14:27.759 --> 00:14:28.459
 My brothers.

00:14:29.019 --> 00:14:30.220
 I've done this to you.

00:14:30.259 --> 00:14:31.340
 Because you are my brothers.

00:14:31.340 --> 00:14:32.019
 In Christ.

00:14:32.259 --> 00:14:33.819
 I don't lord it over you.

00:14:34.120 --> 00:14:35.980
 I am not simply trying to come in.

00:14:36.059 --> 00:14:36.779
 And fix you.

00:14:36.879 --> 00:14:37.679
 As some authority.

00:14:38.019 --> 00:14:39.179
 I am your brother.

00:14:39.179 --> 00:14:40.019
 In this.

00:14:41.600 --> 00:14:42.720
 And then as we saw.

00:14:42.840 --> 00:14:44.019
 In 14 through 17.

00:14:44.259 --> 00:14:44.519
 He says.

00:14:44.740 --> 00:14:45.379
 Not only am I your brother.

00:14:45.399 --> 00:14:47.579
 But I'm your father.

00:14:48.699 --> 00:14:49.600
 Verse 15.

00:14:49.679 --> 00:14:50.319
 When it says.

00:14:51.579 --> 00:14:53.480
 I have become your father.

00:14:53.699 --> 00:14:54.439
 The word there.

00:14:54.539 --> 00:14:55.340
 Is the same word.

00:14:55.840 --> 00:14:57.399
 To birth a child.

00:14:58.019 --> 00:14:58.779
 And it's interesting.

00:14:58.879 --> 00:14:59.899
 The way Paul puts it.

00:14:59.980 --> 00:15:00.220
 Isn't it?

00:15:00.319 --> 00:15:01.419
 He didn't say.

00:15:01.699 --> 00:15:03.279
 I have birthed you.

00:15:03.799 --> 00:15:04.399
 He said.

00:15:04.480 --> 00:15:05.980
 I have become your father.

00:15:06.480 --> 00:15:07.840
 Because the gospel.

00:15:08.779 --> 00:15:10.519
 Has begotten you.

00:15:10.519 --> 00:15:11.579
 As my child.

00:15:12.399 --> 00:15:13.639
 Do you see how he says that?

00:15:13.639 --> 00:15:15.439
 I became your father.

00:15:15.659 --> 00:15:16.879
 In Christ Jesus.

00:15:17.179 --> 00:15:18.419
 Through the gospel.

00:15:19.419 --> 00:15:20.259
 Paul isn't saying.

00:15:20.480 --> 00:15:21.580
 I'm appealing to you.

00:15:21.679 --> 00:15:24.120
 Because I have done all these great things in your life.

00:15:24.580 --> 00:15:25.340
 Paul is saying.

00:15:25.419 --> 00:15:25.699
 No.

00:15:26.059 --> 00:15:27.799
 The gospel has done great things.

00:15:27.939 --> 00:15:29.059
 And I've had the privilege.

00:15:29.319 --> 00:15:30.259
 Of being a vehicle.

00:15:30.259 --> 00:15:31.919
 Through which the gospel has worked.

00:15:32.159 --> 00:15:32.919
 In you.

00:15:35.019 --> 00:15:36.139
 And I love you.

00:15:36.139 --> 00:15:38.960
 And I love you enough.

00:15:38.960 --> 00:15:40.019
 Not to back down.

00:15:40.460 --> 00:15:41.580
 I love you enough.

00:15:41.580 --> 00:15:42.259
 Not to say.

00:15:42.399 --> 00:15:42.679
 Hey.

00:15:43.460 --> 00:15:44.679
 I just given my opinion.

00:15:44.799 --> 00:15:45.539
 Do your own thing.

00:15:46.279 --> 00:15:47.460
 He loves them enough.

00:15:47.460 --> 00:15:47.960
 To say.

00:15:48.080 --> 00:15:48.779
 I will come.

00:15:49.620 --> 00:15:51.299
 It will either be with a rod.

00:15:51.299 --> 00:15:52.960
 Or it will be with gentleness.

00:15:53.299 --> 00:15:55.139
 It will either come with strength.

00:15:55.299 --> 00:15:56.159
 Of rebuke.

00:15:56.360 --> 00:15:57.480
 Or it will come.

00:15:58.179 --> 00:15:59.379
 With the gentleness.

00:15:59.519 --> 00:16:00.299
 Of embrace.

00:16:00.299 --> 00:16:04.959
 He loves them that much.

00:16:07.279 --> 00:16:08.379
 And he does say.

00:16:08.579 --> 00:16:09.819
 I have become your father.

00:16:10.019 --> 00:16:11.299
 So imitate me.

00:16:11.519 --> 00:16:12.959
 This was a cultural pattern.

00:16:12.959 --> 00:16:14.339
 That in our modern world.

00:16:14.439 --> 00:16:17.039
 We have very little sense of.

00:16:17.979 --> 00:16:19.339
 But in the ancient world.

00:16:19.399 --> 00:16:19.839
 And in fact.

00:16:20.000 --> 00:16:21.559
 In most places in the world.

00:16:21.719 --> 00:16:22.919
 In most times.

00:16:24.399 --> 00:16:25.439
 Sons would follow.

00:16:26.439 --> 00:16:27.799
 In the footsteps of their father.

00:16:28.439 --> 00:16:30.159
 Think of how in the English language.

00:16:30.159 --> 00:16:31.839
 We have some great last names.

00:16:32.679 --> 00:16:33.079
 Baker.

00:16:33.519 --> 00:16:34.500
 And Smith.

00:16:35.059 --> 00:16:36.600
 Do you know why they have that last name?

00:16:37.179 --> 00:16:38.639
 Because their dad was the baker.

00:16:39.600 --> 00:16:41.100
 And then the son was the baker.

00:16:41.319 --> 00:16:42.459
 And the son after him.

00:16:42.579 --> 00:16:43.120
 Was the baker.

00:16:43.600 --> 00:16:45.219
 And so you just kept your name.

00:16:45.379 --> 00:16:47.240
 Or in the Scandinavian countries.

00:16:47.600 --> 00:16:48.659
 How many of you are named.

00:16:48.819 --> 00:16:49.240
 Peterson.

00:16:49.480 --> 00:16:50.219
 Or Svensson.

00:16:50.339 --> 00:16:50.919
 Or Olson.

00:16:51.039 --> 00:16:51.740
 Or Olofsson.

00:16:51.860 --> 00:16:52.519
 Or whatever.

00:16:54.740 --> 00:16:56.360
 I'm the son of my father.

00:16:56.459 --> 00:16:57.539
 And that's my identity.

00:16:57.759 --> 00:16:59.159
 And I follow in his footsteps.

00:16:59.159 --> 00:17:00.439
 And I bear his name.

00:17:01.679 --> 00:17:05.000
 Think of even how the crowds responded to Jesus.

00:17:05.000 --> 00:17:06.440
 When he began his ministry.

00:17:07.599 --> 00:17:09.460
 Isn't he the carpenter's son?

00:17:10.579 --> 00:17:12.480
 Shouldn't he be in his woodshed?

00:17:13.440 --> 00:17:13.920
 Workshop?

00:17:14.119 --> 00:17:14.440
 Working?

00:17:14.440 --> 00:17:15.980
 What is he doing?

00:17:16.180 --> 00:17:16.620
 Preaching?

00:17:17.240 --> 00:17:18.400
 This isn't what he's done.

00:17:19.480 --> 00:17:23.299
 So Paul is leaning on a cultural pattern of imitation.

00:17:23.440 --> 00:17:25.220
 He's saying, I have become your father.

00:17:25.440 --> 00:17:26.820
 Not a pedagogue.

00:17:27.380 --> 00:17:28.220
 Not a...

00:17:28.220 --> 00:17:31.400
 The word here for countless guides.

00:17:31.840 --> 00:17:35.759
 Might be best translated a governess or a nanny.

00:17:35.759 --> 00:17:44.160
 Someone who takes over the full-time care and moral development of a child for a period of time.

00:17:44.460 --> 00:17:45.720
 But not forever.

00:17:47.379 --> 00:17:51.220
 And in the ancient Near East, there's a clear distinction between who is the father.

00:17:51.980 --> 00:17:56.140
 And who was the caretaker on a day-to-day basis.

00:17:56.140 --> 00:18:01.120
 And Paul says, you have many who can come and teach you and take care of you.

00:18:01.440 --> 00:18:03.780
 He's not trying to pick a fight with the other teachers.

00:18:03.900 --> 00:18:05.200
 Apollos and Peter and others.

00:18:06.300 --> 00:18:08.220
 Saying they're a blessing to you.

00:18:08.340 --> 00:18:09.700
 But you only have one father.

00:18:09.700 --> 00:18:12.460
 Imitate me.

00:18:13.940 --> 00:18:18.160
 Finally, I want you to see that in his relationship, his focus was not on himself.

00:18:19.940 --> 00:18:21.680
 It's so easy for us, isn't it?

00:18:21.680 --> 00:18:28.920
 As people to try to sort of leverage our personal relationships to get someone else to do what we want to do.

00:18:31.100 --> 00:18:32.660
 Hey, I did all this for you.

00:18:32.980 --> 00:18:33.500
 Come on.

00:18:34.080 --> 00:18:34.940
 Give me a little...

00:18:34.940 --> 00:18:36.539
 Give me a little something in return.

00:18:36.539 --> 00:18:44.859
 If we have authority over someone, we can wield that in a way to manipulate or to control.

00:18:45.159 --> 00:18:46.599
 Paul isn't doing any of that.

00:18:48.700 --> 00:18:51.440
 So striking in verse 14.

00:18:52.000 --> 00:18:54.159
 I don't write this that you would be ashamed.

00:18:57.759 --> 00:19:01.940
 Don't be ashamed of who you are.

00:19:02.420 --> 00:19:05.579
 Don't be ashamed of what God has done in your life.

00:19:05.579 --> 00:19:07.059
 Don't be ashamed of me.

00:19:08.639 --> 00:19:11.419
 I don't want this to be a guilt trip for you.

00:19:12.259 --> 00:19:14.419
 It is instead an invitation.

00:19:15.939 --> 00:19:20.240
 I want to draw out of you the best.

00:19:21.019 --> 00:19:26.139
 I want to elicit you to find what is right and good and true.

00:19:26.619 --> 00:19:27.980
 And to pursue that.

00:19:27.980 --> 00:19:31.519
 He intervenes for their good.

00:19:32.460 --> 00:19:40.539
 The thought that Paul would be wielding his relationship with them for his own benefit flies in the whole face of the passage.

00:19:41.380 --> 00:19:42.839
 Because that's not the pattern.

00:19:42.839 --> 00:19:50.279
 I wonder if you've ever had a relationship like this in your life.

00:19:51.379 --> 00:19:53.699
 I'm thankful to say that I've had many.

00:19:53.700 --> 00:19:58.259
 I sat down this week and I counted four turning point incidents in my life.

00:19:58.259 --> 00:20:02.160
 Where I had whether mentors or friends.

00:20:02.379 --> 00:20:03.879
 Men and women both.

00:20:04.099 --> 00:20:05.599
 Who spoke into my life.

00:20:06.740 --> 00:20:13.379
 I can think of Bill who confronted me about my lack of responsibility in a dating relationship.

00:20:13.380 --> 00:20:15.780
 outside of a dormitory at college.

00:20:16.880 --> 00:20:17.580
 I talked to him.

00:20:17.800 --> 00:20:26.620
 I thought of a dear sister who sat me down when I was a young foolish and one of those really dangerous guys who was really nice.

00:20:27.160 --> 00:20:29.500
 And didn't quite know what he was doing.

00:20:30.280 --> 00:20:36.400
 And said, you've got to learn how to have more self-control so you can love your sisters well.

00:20:36.700 --> 00:20:37.720
 And not be confusing.

00:20:37.720 --> 00:20:44.720
 I can think of a couple who called me on a decision that I was making.

00:20:45.519 --> 00:20:48.180
 And they said, we think you're doing this for selfish ambition.

00:20:49.339 --> 00:20:51.240
 And not for desire for the kingdom.

00:20:54.019 --> 00:20:59.880
 I can think of a time here at Trinity when I was confronted by a brother about my lack of grace.

00:20:59.880 --> 00:21:08.240
 And you know, sometimes I saw the wisdom of their statements in the moment.

00:21:08.560 --> 00:21:12.080
 Sometimes it took years for me to really understand it.

00:21:13.640 --> 00:21:18.220
 But each of them said, you're not living up to your profession to follow Christ.

00:21:18.840 --> 00:21:21.220
 You're being foolish when you think you are wise.

00:21:22.580 --> 00:21:25.480
 You're being proud instead of humble.

00:21:26.840 --> 00:21:28.100
 I'm thankful for them.

00:21:28.360 --> 00:21:29.540
 I'm humbled by them.

00:21:29.880 --> 00:21:31.560
 And I want to imitate them.

00:21:34.240 --> 00:21:37.760
 I think Paul's example is one for us to consider as well.

00:21:38.520 --> 00:21:41.480
 How we might bring these dynamics into our relationships.

00:21:42.160 --> 00:21:48.500
 Obviously this applies to a discipling relationship or to church leadership as we lead the church.

00:21:48.600 --> 00:21:50.840
 That we might do this.

00:21:51.400 --> 00:21:57.680
 Sense both the weightiness and the responsibility to have these kinds of relationships.

00:21:57.680 --> 00:22:04.759
 For any of you who are parents, you recognize this is a part of what we do in parenting as well, isn't it?

00:22:04.759 --> 00:22:09.819
 But also in spiritual friendships.

00:22:10.240 --> 00:22:12.400
 The examples I gave many were mentors.

00:22:12.559 --> 00:22:18.059
 But one was just a friend, a sister, who sat me down and helped me see something that I couldn't see.

00:22:18.059 --> 00:22:24.519
 And I wonder if we have those kinds of relationships that are based in love.

00:22:24.519 --> 00:22:31.519
 That are calling us to live out the profession that God has given us.

00:22:31.519 --> 00:22:35.559
 Willing to confront where we think wrongly.

00:22:35.559 --> 00:22:42.799
 Willing to love, not to shame, but to encourage and exhort one another to follow Christ.

00:22:42.799 --> 00:22:48.259
 Do we value people doing this in our own lives?

00:22:51.079 --> 00:22:57.659
 Do we value, do we seek to cultivate these kinds of relationships as we initiate them with others?

00:22:59.759 --> 00:23:04.019
 But this is only setting up the content of the passage, the rest of the passage, isn't it?

00:23:04.019 --> 00:23:12.139
 Because this is the basis upon which the appeal to imitate Paul is laid in this familial, loving relationship.

00:23:14.619 --> 00:23:18.379
 But then we see Paul saying, what is it that you're to imitate with me?

00:23:18.859 --> 00:23:20.359
 And he sets up this contrast.

00:23:20.359 --> 00:23:27.259
 He says, the pattern for you, that you are to imitate in me is one of boasting in nothing.

00:23:27.259 --> 00:23:30.659
 But in the cross of Jesus Christ and him crucified.

00:23:31.039 --> 00:23:38.679
 And walking a path of life that is patterned by that crucified Messiah.

00:23:39.959 --> 00:23:44.819
 As you look, verses 7 through 13, you see this constant contrast.

00:23:45.299 --> 00:23:49.240
 You, we, you, we, you, we.

00:23:50.359 --> 00:23:55.599
 He's saying, there's a pattern that I see in your life that looks like this.

00:23:56.500 --> 00:23:59.179
 But the pattern that I have lived looks like this.

00:24:00.119 --> 00:24:02.099
 And he says, imitate this.

00:24:02.399 --> 00:24:03.319
 What is this?

00:24:03.379 --> 00:24:04.179
 Well, let's look at it.

00:24:04.199 --> 00:24:05.899
 Let's look at this contrast together.

00:24:07.019 --> 00:24:08.459
 The Corinthian way.

00:24:08.899 --> 00:24:10.199
 Start with me in verse 7.

00:24:13.159 --> 00:24:14.519
 Who sees anything different?

00:24:14.519 --> 00:24:17.579
 That is, who sees anything special in you?

00:24:20.359 --> 00:24:23.359
 What do you have that you did not receive?

00:24:23.819 --> 00:24:27.939
 And if you received it, then why do you boast of it as if you didn't?

00:24:30.500 --> 00:24:36.559
 The very core of the Corinthian problem was that of pride.

00:24:36.559 --> 00:24:41.599
 They had an inflated sense of self-worth.

00:24:42.599 --> 00:24:46.519
 Like Tom Hanks in Castaway sitting on this beach saying,

00:24:46.879 --> 00:24:49.839
 Look what I have created when he lights a bonfire.

00:24:52.839 --> 00:24:55.899
 But we think about everything in our life that way.

00:24:55.900 --> 00:25:00.680
 And rather than seeing that every good and perfect gift comes from the Father above,

00:25:01.759 --> 00:25:05.600
 we take these things and we make them ours.

00:25:05.840 --> 00:25:08.920
 And then we say, look what a great thing I am.

00:25:13.680 --> 00:25:19.040
 And when we do this, we fall into all the patterns that we've been talking about for the last two and a half months.

00:25:20.180 --> 00:25:21.720
 We compare to one another.

00:25:21.840 --> 00:25:22.960
 Am I ahead of them or not?

00:25:22.960 --> 00:25:23.880
 We compete.

00:25:25.960 --> 00:25:29.059
 We lift ourselves up by putting other people down.

00:25:29.920 --> 00:25:35.460
 Taking credit for the things that we have that other people don't so that we can feel more important.

00:25:35.460 --> 00:25:40.480
 We build our identities on things that separate us from others.

00:25:41.700 --> 00:25:45.100
 And in doing so, we jockey for greatness.

00:25:45.099 --> 00:25:50.439
 And that pride is expressed in a kind of arrogance.

00:25:53.240 --> 00:25:55.000
 It builds one another up.

00:25:55.759 --> 00:25:59.219
 It's fascinating thinking about how to read this passage.

00:26:00.019 --> 00:26:03.240
 Because if you've ever wondered whether sarcasm is okay,

00:26:03.399 --> 00:26:05.259
 for those of us who are in New England, we love it.

00:26:05.539 --> 00:26:05.659
 Right?

00:26:06.079 --> 00:26:08.059
 Paul got sarcastic here.

00:26:09.159 --> 00:26:09.679
 Right?

00:26:09.680 --> 00:26:12.600
 He got ironic here.

00:26:15.480 --> 00:26:16.840
 In verse 8,

00:26:17.779 --> 00:26:23.080
 he's saying something that is both true and untrue at the same time about them.

00:26:23.380 --> 00:26:25.680
 Already you have all that you want.

00:26:26.440 --> 00:26:27.820
 Already you are rich.

00:26:28.680 --> 00:26:30.799
 Already you have begun to reign,

00:26:30.920 --> 00:26:32.900
 which is the best translation of that phrase.

00:26:33.019 --> 00:26:35.080
 You have begun to reign with Christ.

00:26:35.079 --> 00:26:35.199
 Christ.

00:26:36.379 --> 00:26:37.819
 And look, if we went back,

00:26:37.859 --> 00:26:38.879
 if you were here two weeks ago,

00:26:39.039 --> 00:26:42.899
 when Greg preached on the end of chapter 3,

00:26:43.000 --> 00:26:43.899
 you see this, right?

00:26:44.279 --> 00:26:46.319
 All things are yours in Christ.

00:26:46.939 --> 00:26:49.159
 So in one level, this is true.

00:26:49.779 --> 00:26:53.059
 And yet, because of the way they held it,

00:26:53.399 --> 00:26:54.899
 because they took these things,

00:26:54.980 --> 00:26:57.119
 and rather than seeing them as received from the Lord,

00:26:57.379 --> 00:26:59.019
 they took credit for them,

00:26:59.059 --> 00:27:01.500
 and they puffed themselves up with it.

00:27:01.500 --> 00:27:09.319
 In fact, they were empty rather than full of all that Christ had done for them.

00:27:12.099 --> 00:27:14.720
 They're boasting empties themselves.

00:27:15.500 --> 00:27:20.240
 And like a souffle before it's pricked and collapses,

00:27:21.500 --> 00:27:28.559
 like cotton candy that looks so good and yet disappears in your mouth as soon as you touch it,

00:27:28.559 --> 00:27:31.720
 Paul says, this is what your lives are.

00:27:32.659 --> 00:27:35.579
 In your pride, you have built a great facade,

00:27:35.919 --> 00:27:38.619
 and there is no substance in it.

00:27:39.579 --> 00:27:42.519
 You have a misperception of yourselves,

00:27:43.099 --> 00:27:46.319
 and the fruit of it is destructive.

00:27:47.679 --> 00:27:50.240
 You haven't even gotten what you truly want.

00:27:51.359 --> 00:27:53.639
 For what you want is true wisdom,

00:27:54.240 --> 00:27:55.539
 true spiritual life,

00:27:56.779 --> 00:27:57.579
 true greatness.

00:27:58.559 --> 00:27:59.980
 True power.

00:28:01.559 --> 00:28:03.899
 And in fact, you have none of those things,

00:28:04.099 --> 00:28:06.919
 because you have sought to build them yourself,

00:28:07.059 --> 00:28:08.319
 and take them from the world,

00:28:08.619 --> 00:28:11.240
 and establish yourself in the worldly pattern,

00:28:11.539 --> 00:28:14.500
 rather than receiving these things from Christ.

00:28:16.700 --> 00:28:17.740
 And Paul says,

00:28:17.859 --> 00:28:19.059
 you are in grave danger,

00:28:19.460 --> 00:28:22.119
 because if you follow in this pattern,

00:28:22.779 --> 00:28:24.859
 you are robbing God of his glory.

00:28:24.859 --> 00:28:30.339
 You are denying all of the things that he has done for you.

00:28:30.339 --> 00:28:34.399
 And you are refusing to see how he has done it,

00:28:34.539 --> 00:28:37.919
 and embrace him as your pattern.

00:28:37.920 --> 00:28:40.860
 And so Paul says,

00:28:40.860 --> 00:28:42.779
 you have done all of these things,

00:28:42.779 --> 00:28:44.140
 this has been your pattern,

00:28:44.380 --> 00:28:47.000
 but we have done these things.

00:28:47.380 --> 00:28:49.279
 We have followed a different pattern,

00:28:49.440 --> 00:28:50.880
 the way of the cross.

00:28:51.880 --> 00:28:53.700
 What is this characterized by?

00:28:54.700 --> 00:28:55.140
 Strikingly,

00:28:55.660 --> 00:28:57.560
 in verse 9,

00:28:57.559 --> 00:29:00.980
 God has exhibited,

00:29:01.279 --> 00:29:02.899
 God has appointed us.

00:29:04.299 --> 00:29:06.019
 His starting point is not,

00:29:06.259 --> 00:29:07.019
 look what we have done,

00:29:07.099 --> 00:29:08.579
 but this is what God has done.

00:29:09.079 --> 00:29:10.940
 God called us into this.

00:29:10.940 --> 00:29:13.940
 God has called us into this path.

00:29:14.600 --> 00:29:16.299
 We probably wouldn't have chosen it,

00:29:16.320 --> 00:29:17.100
 in our own wisdom,

00:29:17.519 --> 00:29:19.539
 but God has called us to this.

00:29:20.120 --> 00:29:21.640
 It is a part of his plan,

00:29:21.820 --> 00:29:22.779
 and it is good.

00:29:22.960 --> 00:29:24.180
 And what does it look like?

00:29:26.559 --> 00:29:26.960
 Friends,

00:29:27.059 --> 00:29:27.980
 are you ready for all these?

00:29:29.940 --> 00:29:31.580
 We have become a spectacle.

00:29:33.039 --> 00:29:33.960
 Becoming a spectacle,

00:29:33.960 --> 00:29:35.600
 usually is not a good thing.

00:29:36.360 --> 00:29:37.059
 And here,

00:29:37.220 --> 00:29:38.940
 Paul certainly means it that way.

00:29:40.940 --> 00:29:43.480
 The world looks at you and thinks,

00:29:43.740 --> 00:29:45.220
 are you kidding me?

00:29:45.940 --> 00:29:46.620
 Seriously?

00:29:47.340 --> 00:29:47.740
 Really?

00:29:50.140 --> 00:29:50.820
 Foolishness?

00:29:51.480 --> 00:29:52.100
 Weakness?

00:29:53.039 --> 00:29:53.680
 Dishonor?

00:29:58.299 --> 00:30:00.160
 We've become like a freak show.

00:30:01.620 --> 00:30:02.900
 Whoever that is,

00:30:03.059 --> 00:30:04.039
 I don't get it.

00:30:04.039 --> 00:30:05.640
 I don't understand it.

00:30:08.600 --> 00:30:10.320
 Paul goes on and he says,

00:30:10.940 --> 00:30:12.660
 I've embraced the suffering.

00:30:14.100 --> 00:30:15.400
 Physical suffering,

00:30:15.559 --> 00:30:15.980
 hardship,

00:30:16.340 --> 00:30:16.740
 hunger,

00:30:16.900 --> 00:30:17.519
 and thirst.

00:30:18.279 --> 00:30:18.920
 No clothing,

00:30:19.120 --> 00:30:19.680
 no shelter.

00:30:22.100 --> 00:30:26.200
 I've experienced the scorn and derision of other people.

00:30:27.519 --> 00:30:29.200
 I worked with my hands,

00:30:29.779 --> 00:30:31.200
 like a slave.

00:30:32.140 --> 00:30:33.440
 It's like President Obama,

00:30:33.759 --> 00:30:35.460
 vacuuming his own office.

00:30:35.460 --> 00:30:40.600
 And even we are way too democratic to get,

00:30:40.799 --> 00:30:42.600
 that actually doesn't strike us as odd.

00:30:42.840 --> 00:30:44.200
 We'd be like the King of England,

00:30:44.319 --> 00:30:45.100
 cleaning his toilet.

00:30:46.960 --> 00:30:48.220
 That's the kind of

00:30:48.220 --> 00:30:50.039
 shockiness

00:30:50.039 --> 00:30:52.120
 of a spiritual teacher

00:30:52.120 --> 00:30:53.480
 working with his hands

00:30:53.480 --> 00:30:54.460
 to earn his own

00:30:54.460 --> 00:30:57.279
 in the eyes of the Corinthians.

00:30:58.920 --> 00:31:00.340
 He worked with his hands.

00:31:01.420 --> 00:31:02.600
 He was reviled.

00:31:02.599 --> 00:31:03.959
 He was slandered.

00:31:04.639 --> 00:31:05.819
 He was persecuted.

00:31:07.559 --> 00:31:08.179
 And then,

00:31:08.379 --> 00:31:10.339
 one of my most favorite,

00:31:10.579 --> 00:31:12.299
 though most striking verses,

00:31:13.199 --> 00:31:14.099
 we have become

00:31:14.099 --> 00:31:15.099
 and still are,

00:31:15.179 --> 00:31:16.159
 verse 13,

00:31:16.859 --> 00:31:18.579
 the scum of the world,

00:31:19.299 --> 00:31:19.939
 the refuse

00:31:19.939 --> 00:31:21.459
 of all things.

00:31:22.939 --> 00:31:24.379
 Have you ever left a coffee mug

00:31:24.379 --> 00:31:26.059
 in a hot window

00:31:26.059 --> 00:31:28.559
 with a little milk in the bottom of it

00:31:28.559 --> 00:31:30.240
 for a couple weeks?

00:31:30.240 --> 00:31:35.839
 Have you ever cleaned out

00:31:35.839 --> 00:31:36.779
 the grease trap

00:31:36.779 --> 00:31:38.299
 under your sink?

00:31:41.140 --> 00:31:42.240
 Have you ever walked

00:31:42.240 --> 00:31:43.839
 the streets

00:31:43.839 --> 00:31:45.500
 of a third world country

00:31:45.500 --> 00:31:46.660
 where you share

00:31:46.660 --> 00:31:47.620
 the sidewalk

00:31:47.620 --> 00:31:48.519
 or the road,

00:31:48.579 --> 00:31:49.460
 there's no difference,

00:31:50.839 --> 00:31:51.259
 with

00:31:51.259 --> 00:31:52.240
 scooters

00:31:52.980 --> 00:31:53.500
 and bikes

00:31:53.500 --> 00:31:54.099
 and cars

00:31:54.099 --> 00:31:54.720
 and trucks

00:31:54.720 --> 00:31:55.620
 and cattle

00:31:55.620 --> 00:31:56.319
 and sheep

00:31:56.319 --> 00:31:57.240
 and

00:31:57.240 --> 00:31:58.440
 donkeys

00:31:58.440 --> 00:31:58.839
 and

00:31:58.839 --> 00:32:00.139
 chickens?

00:32:01.699 --> 00:32:02.819
 Have you ever seen

00:32:02.819 --> 00:32:03.759
 what you would scrape

00:32:03.759 --> 00:32:05.059
 off the bottom of your shoe

00:32:05.059 --> 00:32:06.199
 at the end of the day?

00:32:07.240 --> 00:32:08.319
 That's what the refuse

00:32:08.319 --> 00:32:09.579
 of all things is.

00:32:10.919 --> 00:32:12.059
 That's what the scum

00:32:12.059 --> 00:32:13.240
 of the world is.

00:32:13.959 --> 00:32:14.639
 They are things

00:32:14.639 --> 00:32:15.819
 that are not only

00:32:15.819 --> 00:32:16.619
 ugly

00:32:16.619 --> 00:32:18.220
 and distasteful,

00:32:18.439 --> 00:32:19.899
 but they're actually

00:32:19.899 --> 00:32:20.439
 offensive.

00:32:20.440 --> 00:32:24.980
 And Paul says,

00:32:25.240 --> 00:32:25.620
 this

00:32:25.620 --> 00:32:27.680
 is what God

00:32:27.680 --> 00:32:28.240
 has appointed

00:32:28.240 --> 00:32:28.940
 for us.

00:32:29.500 --> 00:32:30.620
 This is the pattern

00:32:30.620 --> 00:32:31.820
 that God has set

00:32:31.820 --> 00:32:33.080
 for us

00:32:33.080 --> 00:32:34.740
 to do it.

00:32:35.380 --> 00:32:36.100
 And do you see

00:32:36.100 --> 00:32:37.000
 there is no room

00:32:37.000 --> 00:32:37.860
 for pride here?

00:32:38.660 --> 00:32:39.680
 There's no room

00:32:39.680 --> 00:32:40.380
 for boasting

00:32:40.380 --> 00:32:41.039
 and self.

00:32:43.039 --> 00:32:44.299
 There is instead

00:32:44.299 --> 00:32:45.660
 a refining work

00:32:45.660 --> 00:32:47.440
 that empties us

00:32:47.440 --> 00:32:48.900
 of all of our

00:32:48.900 --> 00:32:50.100
 self-promotion

00:32:50.100 --> 00:32:51.400
 and self-exaltation

00:32:51.400 --> 00:32:52.580
 and self-dependence

00:32:52.580 --> 00:32:54.580
 and, dare I say,

00:32:54.660 --> 00:32:55.700
 it's self-esteem.

00:32:57.700 --> 00:32:59.100
 It refines us

00:32:59.100 --> 00:32:59.880
 and empties us

00:32:59.880 --> 00:33:00.539
 of self

00:33:00.539 --> 00:33:02.120
 and fills us

00:33:02.120 --> 00:33:02.860
 instead

00:33:02.860 --> 00:33:04.519
 with something else.

00:33:05.720 --> 00:33:06.779
 It fills us

00:33:06.779 --> 00:33:07.460
 with love.

00:33:08.860 --> 00:33:09.220
 Do you see?

00:33:09.320 --> 00:33:09.779
 This is what

00:33:09.779 --> 00:33:10.640
 the end of verse 12

00:33:10.640 --> 00:33:11.980
 and beginning of verse 13

00:33:11.980 --> 00:33:12.360
 say.

00:33:12.860 --> 00:33:13.740
 In the midst

00:33:13.740 --> 00:33:15.039
 of all of this

00:33:15.039 --> 00:33:15.620
 suffering

00:33:15.619 --> 00:33:17.039
 that I endure

00:33:17.039 --> 00:33:17.879
 for the sake

00:33:17.879 --> 00:33:18.639
 of the gospel

00:33:18.639 --> 00:33:23.799
 when I am treated

00:33:23.799 --> 00:33:24.779
 like the scum

00:33:24.779 --> 00:33:25.479
 of the earth,

00:33:26.259 --> 00:33:27.159
 when people

00:33:27.159 --> 00:33:27.939
 look at me

00:33:27.939 --> 00:33:28.319
 and think

00:33:28.319 --> 00:33:29.339
 I'm a freak show,

00:33:30.699 --> 00:33:33.379
 I seek to bless them.

00:33:33.939 --> 00:33:35.139
 I want their good.

00:33:36.479 --> 00:33:37.599
 I entreat them.

00:33:37.679 --> 00:33:37.919
 That is,

00:33:38.000 --> 00:33:39.119
 I appeal to them

00:33:39.119 --> 00:33:40.500
 to see the folly

00:33:40.500 --> 00:33:41.379
 of their way

00:33:41.379 --> 00:33:42.299
 and the wisdom

00:33:42.299 --> 00:33:43.179
 of the cross.

00:33:45.619 --> 00:33:47.759
 it fills us

00:33:47.759 --> 00:33:49.299
 with love

00:33:49.299 --> 00:33:51.919
 that enables us

00:33:51.919 --> 00:33:52.639
 to endure

00:33:52.639 --> 00:33:55.479
 because if our identity

00:33:55.479 --> 00:33:56.199
 is in

00:33:56.199 --> 00:33:57.399
 how great we are,

00:33:57.479 --> 00:33:58.079
 then when people

00:33:58.079 --> 00:33:58.859
 treat us

00:33:58.859 --> 00:34:00.059
 like

00:34:00.059 --> 00:34:01.719
 the stuff

00:34:01.719 --> 00:34:02.299
 on the road,

00:34:03.039 --> 00:34:05.659
 then we're shattered.

00:34:07.719 --> 00:34:09.099
 But if we know

00:34:09.099 --> 00:34:09.839
 that this is what

00:34:09.839 --> 00:34:10.519
 God has appointed

00:34:10.519 --> 00:34:11.039
 to us

00:34:11.039 --> 00:34:11.599
 and we know

00:34:11.599 --> 00:34:12.420
 that in Christ

00:34:12.420 --> 00:34:12.960
 we have

00:34:12.960 --> 00:34:14.159
 something far

00:34:14.159 --> 00:34:14.539
 better,

00:34:15.420 --> 00:34:16.300
 far more,

00:34:17.700 --> 00:34:18.380
 far richer

00:34:18.380 --> 00:34:19.460
 than anything else,

00:34:19.920 --> 00:34:20.680
 then we can be

00:34:20.680 --> 00:34:21.800
 patient and enduring

00:34:21.800 --> 00:34:23.880
 even in those trials.

00:34:27.099 --> 00:34:28.300
 I think of

00:34:28.300 --> 00:34:30.720
 a man named

00:34:30.720 --> 00:34:31.720
 Charles Simeon.

00:34:32.139 --> 00:34:32.639
 If you ever want

00:34:32.639 --> 00:34:33.200
 to know about him,

00:34:33.280 --> 00:34:33.820
 John Hinkson

00:34:33.820 --> 00:34:35.039
 did a master's

00:34:35.039 --> 00:34:36.940
 thesis on him.

00:34:37.340 --> 00:34:38.300
 It's a great story.

00:34:38.420 --> 00:34:38.639
 Actually,

00:34:38.720 --> 00:34:39.220
 John's thing

00:34:39.220 --> 00:34:40.139
 is a good read too.

00:34:40.139 --> 00:34:41.659
 But Charles Simeon

00:34:41.659 --> 00:34:42.339
 was a pastor

00:34:42.339 --> 00:34:42.900
 in England

00:34:42.900 --> 00:34:44.339
 a couple of

00:34:44.339 --> 00:34:45.599
 centuries ago.

00:34:46.460 --> 00:34:49.500
 And he served

00:34:49.500 --> 00:34:50.000
 in a,

00:34:50.059 --> 00:34:51.059
 he was wonderfully

00:34:51.059 --> 00:34:51.659
 converted

00:34:51.659 --> 00:34:52.799
 during his time

00:34:52.799 --> 00:34:53.440
 in college

00:34:53.440 --> 00:34:55.219
 and afterwards

00:34:55.219 --> 00:34:56.579
 he ended up

00:34:56.579 --> 00:34:57.179
 staying

00:34:57.179 --> 00:34:57.920
 and was

00:34:57.920 --> 00:34:59.480
 surprisingly

00:34:59.480 --> 00:35:00.599
 at a fairly young age

00:35:00.599 --> 00:35:01.379
 able to take

00:35:01.379 --> 00:35:02.440
 the pastoral position

00:35:02.440 --> 00:35:03.000
 of a church,

00:35:03.139 --> 00:35:03.779
 Trinity Church,

00:35:04.139 --> 00:35:04.719
 right near

00:35:04.719 --> 00:35:05.759
 Cambridge University.

00:35:05.760 --> 00:35:07.860
 But this is what

00:35:07.860 --> 00:35:09.000
 his ministry life

00:35:09.000 --> 00:35:09.660
 looked like.

00:35:10.220 --> 00:35:11.200
 For the first

00:35:11.200 --> 00:35:12.220
 ten years,

00:35:13.020 --> 00:35:13.860
 the members

00:35:13.860 --> 00:35:14.800
 of the congregation

00:35:14.800 --> 00:35:15.860
 didn't want him.

00:35:16.940 --> 00:35:17.720
 Back then,

00:35:18.000 --> 00:35:18.580
 you could

00:35:18.580 --> 00:35:21.080
 reserve,

00:35:21.640 --> 00:35:22.060
 purchase,

00:35:22.880 --> 00:35:23.820
 own a pew

00:35:23.820 --> 00:35:24.700
 in the church

00:35:24.700 --> 00:35:25.920
 so they locked

00:35:25.920 --> 00:35:26.500
 their pews.

00:35:26.600 --> 00:35:27.040
 If you've ever been

00:35:27.040 --> 00:35:27.760
 to the Old North Church

00:35:27.760 --> 00:35:28.280
 in Boston,

00:35:28.620 --> 00:35:29.260
 they have the

00:35:29.260 --> 00:35:30.140
 locking pews still.

00:35:30.800 --> 00:35:31.660
 It would be like

00:35:31.660 --> 00:35:32.380
 there's a door

00:35:32.380 --> 00:35:33.600
 along the aisles

00:35:33.599 --> 00:35:34.440
 and you couldn't

00:35:34.440 --> 00:35:35.119
 get in

00:35:35.119 --> 00:35:36.219
 without getting

00:35:36.219 --> 00:35:36.960
 over these doors.

00:35:37.719 --> 00:35:38.719
 And for the first

00:35:38.719 --> 00:35:39.319
 ten years,

00:35:39.539 --> 00:35:40.819
 the entire pews

00:35:40.819 --> 00:35:41.559
 were empty

00:35:41.559 --> 00:35:43.319
 and people came

00:35:43.319 --> 00:35:44.299
 and sat on the floor

00:35:44.299 --> 00:35:46.019
 to be preached to.

00:35:46.940 --> 00:35:47.920
 Not the members,

00:35:48.319 --> 00:35:48.839
 but others.

00:35:50.880 --> 00:35:52.179
 For ten years,

00:35:52.500 --> 00:35:53.579
 he preached to a church

00:35:53.579 --> 00:35:54.579
 that didn't want him.

00:35:56.699 --> 00:35:57.659
 That finally

00:35:57.659 --> 00:35:58.579
 changed

00:35:58.579 --> 00:35:59.799
 some,

00:36:00.839 --> 00:36:01.159
 yet

00:36:01.159 --> 00:36:02.099
 he still

00:36:02.099 --> 00:36:04.019
 thirty years

00:36:04.019 --> 00:36:04.880
 into his ministry

00:36:04.880 --> 00:36:05.699
 went through

00:36:05.699 --> 00:36:06.440
 another season

00:36:06.440 --> 00:36:07.219
 where everyone

00:36:07.219 --> 00:36:07.940
 sought to

00:36:07.940 --> 00:36:09.259
 cast him out

00:36:09.259 --> 00:36:10.039
 of his position.

00:36:11.319 --> 00:36:12.239
 When he turned

00:36:12.239 --> 00:36:13.079
 forty-seven,

00:36:13.460 --> 00:36:14.019
 he developed

00:36:14.019 --> 00:36:15.239
 a physical disability

00:36:15.239 --> 00:36:16.319
 that made him

00:36:16.319 --> 00:36:17.079
 almost unable

00:36:17.079 --> 00:36:17.719
 to speak.

00:36:18.460 --> 00:36:19.400
 After he preached,

00:36:19.500 --> 00:36:20.319
 he could only speak

00:36:20.319 --> 00:36:20.880
 in a whisper.

00:36:21.599 --> 00:36:22.179
 This went on

00:36:22.179 --> 00:36:23.420
 for thirteen years.

00:36:23.420 --> 00:36:31.380
 He was so

00:36:31.380 --> 00:36:31.980
 looked down

00:36:31.980 --> 00:36:32.420
 upon

00:36:32.420 --> 00:36:34.800
 in the

00:36:34.800 --> 00:36:35.420
 university

00:36:35.420 --> 00:36:36.200
 community,

00:36:36.440 --> 00:36:37.579
 though he was

00:36:37.579 --> 00:36:38.099
 a graduate,

00:36:38.800 --> 00:36:39.420
 he was so

00:36:39.420 --> 00:36:39.900
 looked down

00:36:39.900 --> 00:36:40.340
 upon

00:36:40.340 --> 00:36:41.800
 that he remarked

00:36:41.800 --> 00:36:42.400
 once in his

00:36:42.400 --> 00:36:42.740
 journal

00:36:42.740 --> 00:36:43.680
 of the blessing

00:36:43.680 --> 00:36:44.559
 of a colleague

00:36:44.559 --> 00:36:45.200
 who walked

00:36:45.200 --> 00:36:45.780
 with him

00:36:45.780 --> 00:36:46.500
 for fifteen

00:36:46.500 --> 00:36:47.000
 minutes

00:36:47.000 --> 00:36:48.659
 around the

00:36:48.659 --> 00:36:49.059
 courtyard

00:36:49.059 --> 00:36:49.619
 of the

00:36:49.619 --> 00:36:50.099
 college

00:36:50.099 --> 00:36:52.239
 because it

00:36:52.239 --> 00:36:52.539
 was the

00:36:52.539 --> 00:36:52.960
 first time

00:36:52.960 --> 00:36:53.239
 it had

00:36:53.239 --> 00:36:53.619
 happened

00:36:53.619 --> 00:36:55.639
 in years.

00:36:56.579 --> 00:36:56.940
 He was

00:36:56.940 --> 00:36:58.319
 so despised

00:36:58.319 --> 00:36:59.179
 and scorned

00:36:59.179 --> 00:36:59.460
 in the

00:36:59.460 --> 00:36:59.799
 university

00:36:59.799 --> 00:37:00.319
 community

00:37:00.319 --> 00:37:01.099
 that even

00:37:01.099 --> 00:37:01.980
 his colleagues

00:37:01.980 --> 00:37:02.460
 would not

00:37:02.460 --> 00:37:03.079
 walk with

00:37:03.079 --> 00:37:03.380
 him

00:37:03.380 --> 00:37:04.420
 around the

00:37:04.420 --> 00:37:04.759
 campus

00:37:04.759 --> 00:37:05.119
 universe

00:37:05.119 --> 00:37:06.699
 around

00:37:06.699 --> 00:37:06.960
 the

00:37:06.960 --> 00:37:07.380
 campus.

00:37:12.019 --> 00:37:12.719
 And then

00:37:12.719 --> 00:37:13.319
 his biographer

00:37:13.319 --> 00:37:14.000
 writes this

00:37:14.000 --> 00:37:14.639
 in April

00:37:14.639 --> 00:37:15.860
 1831,

00:37:16.159 --> 00:37:16.860
 Charles Simeon

00:37:16.860 --> 00:37:18.179
 was 71

00:37:18.179 --> 00:37:18.759
 years old.

00:37:18.859 --> 00:37:19.099
 He had been

00:37:19.099 --> 00:37:19.599
 the pastor

00:37:19.599 --> 00:37:20.699
 Trinity Church

00:37:20.699 --> 00:37:21.279
 for 49

00:37:21.279 --> 00:37:21.639
 years.

00:37:21.779 --> 00:37:21.960
 He was

00:37:21.960 --> 00:37:22.599
 asked one

00:37:22.599 --> 00:37:23.099
 afternoon

00:37:23.099 --> 00:37:23.559
 by his

00:37:23.559 --> 00:37:23.940
 friend

00:37:23.940 --> 00:37:24.879
 how he

00:37:24.879 --> 00:37:25.059
 had

00:37:25.059 --> 00:37:25.639
 surmounted

00:37:25.639 --> 00:37:26.319
 persecution

00:37:26.319 --> 00:37:27.359
 and outlasted

00:37:27.359 --> 00:37:28.219
 all the

00:37:28.219 --> 00:37:29.039
 great prejudice

00:37:29.039 --> 00:37:29.779
 against him

00:37:29.779 --> 00:37:30.139
 in his

00:37:30.139 --> 00:37:31.599
 49-year

00:37:31.599 --> 00:37:32.139
 ministry.

00:37:33.139 --> 00:37:33.799
 And he

00:37:33.799 --> 00:37:34.219
 said to

00:37:34.219 --> 00:37:34.579
 Gurney,

00:37:35.179 --> 00:37:36.179
 my dear

00:37:36.179 --> 00:37:36.519
 brother,

00:37:36.639 --> 00:37:37.000
 we must

00:37:37.000 --> 00:37:37.719
 not mind

00:37:37.719 --> 00:37:38.199
 a little

00:37:38.199 --> 00:37:38.679
 suffering

00:37:38.679 --> 00:37:39.519
 for Christ's

00:37:39.519 --> 00:37:39.759
 sake.

00:37:41.000 --> 00:37:41.659
 When I

00:37:41.659 --> 00:37:42.000
 am getting

00:37:42.000 --> 00:37:42.399
 through a

00:37:42.399 --> 00:37:42.639
 hedge,

00:37:42.659 --> 00:37:43.019
 if my

00:37:43.019 --> 00:37:43.839
 head and

00:37:43.839 --> 00:37:44.199
 shoulders

00:37:44.199 --> 00:37:44.879
 are safely

00:37:44.879 --> 00:37:45.339
 through,

00:37:45.679 --> 00:37:46.099
 I can

00:37:46.099 --> 00:37:47.019
 bear the

00:37:47.019 --> 00:37:47.399
 pricking

00:37:47.400 --> 00:37:47.960
 of my

00:37:47.960 --> 00:37:48.420
 legs,

00:37:49.320 --> 00:37:49.720
 let us

00:37:49.720 --> 00:37:50.380
 rejoice in

00:37:50.380 --> 00:37:50.960
 the remembrance

00:37:50.960 --> 00:37:51.820
 that our

00:37:51.820 --> 00:37:52.700
 holy head

00:37:52.700 --> 00:37:54.180
 has surmounted

00:37:54.180 --> 00:37:54.720
 all his

00:37:54.720 --> 00:37:55.480
 sufferings

00:37:55.480 --> 00:37:57.180
 and triumphed

00:37:57.180 --> 00:37:57.840
 over death.

00:37:59.360 --> 00:38:00.240
 Let us

00:38:00.240 --> 00:38:00.880
 follow him

00:38:00.880 --> 00:38:01.480
 patiently.

00:38:02.519 --> 00:38:02.880
 We shall

00:38:02.880 --> 00:38:03.519
 soon be

00:38:03.519 --> 00:38:04.139
 partakers

00:38:04.139 --> 00:38:05.480
 of his

00:38:05.480 --> 00:38:06.760
 victory.

00:38:09.139 --> 00:38:10.019
 This is

00:38:10.019 --> 00:38:10.420
 what Paul

00:38:10.420 --> 00:38:10.960
 longed for

00:38:10.960 --> 00:38:11.559
 the Corinthian

00:38:11.559 --> 00:38:12.019
 church,

00:38:12.680 --> 00:38:13.240
 that they

00:38:13.240 --> 00:38:14.000
 would see

00:38:14.000 --> 00:38:15.079
 that his

00:38:15.079 --> 00:38:16.380
 example

00:38:16.380 --> 00:38:19.780
 was one

00:38:19.780 --> 00:38:20.360
 of suffering

00:38:20.360 --> 00:38:21.119
 because he

00:38:21.119 --> 00:38:21.780
 was following

00:38:21.780 --> 00:38:22.440
 Jesus,

00:38:23.599 --> 00:38:24.240
 the one

00:38:24.240 --> 00:38:24.780
 who went

00:38:24.780 --> 00:38:26.119
 first and

00:38:26.119 --> 00:38:26.740
 foremost,

00:38:27.260 --> 00:38:27.960
 who suffered

00:38:27.960 --> 00:38:28.460
 in our

00:38:28.460 --> 00:38:29.000
 place.

00:38:29.680 --> 00:38:30.280
 The echoes

00:38:30.280 --> 00:38:31.480
 of Isaiah

00:38:31.480 --> 00:38:32.619
 53 ring

00:38:32.619 --> 00:38:32.900
 in our

00:38:32.900 --> 00:38:33.539
 ears that

00:38:33.539 --> 00:38:34.099
 he was

00:38:34.099 --> 00:38:35.460
 wounded for

00:38:35.460 --> 00:38:35.720
 our

00:38:35.720 --> 00:38:36.519
 transgressions,

00:38:36.599 --> 00:38:36.920
 he was

00:38:36.920 --> 00:38:37.519
 crushed for

00:38:37.519 --> 00:38:38.019
 our

00:38:38.019 --> 00:38:39.380
 iniquities.

00:38:43.059 --> 00:38:43.700
 Don't

00:38:43.700 --> 00:38:45.099
 follow the

00:38:45.099 --> 00:38:45.500
 path of

00:38:45.500 --> 00:38:45.920
 boasting,

00:38:46.440 --> 00:38:47.679
 but instead

00:38:47.679 --> 00:38:49.860
 follow the

00:38:49.860 --> 00:38:50.400
 example of

00:38:50.400 --> 00:38:50.839
 Christ.

00:38:52.839 --> 00:38:53.480
 So what

00:38:53.480 --> 00:38:53.880
 might this

00:38:53.880 --> 00:38:54.299
 look like

00:38:54.299 --> 00:38:54.880
 for us?

00:38:58.440 --> 00:38:58.920
 Friends,

00:38:59.000 --> 00:38:59.380
 we need to

00:38:59.380 --> 00:38:59.719
 do some

00:38:59.719 --> 00:39:00.299
 heart work

00:39:00.299 --> 00:39:01.319
 about who

00:39:01.319 --> 00:39:01.779
 we are.

00:39:03.259 --> 00:39:03.920
 Are you

00:39:03.920 --> 00:39:04.319
 willing to

00:39:04.319 --> 00:39:04.880
 walk around

00:39:04.880 --> 00:39:05.460
 with a

00:39:05.460 --> 00:39:06.360
 t-shirt that

00:39:06.360 --> 00:39:06.739
 says,

00:39:07.000 --> 00:39:08.019
 scum of the

00:39:08.019 --> 00:39:08.319
 earth,

00:39:08.519 --> 00:39:09.460
 spectacle before

00:39:09.460 --> 00:39:09.880
 men and

00:39:09.880 --> 00:39:10.239
 angels?

00:39:10.239 --> 00:39:13.119
 A t-shirt

00:39:13.119 --> 00:39:13.719
 is cheap.

00:39:14.339 --> 00:39:14.959
 It's not

00:39:14.959 --> 00:39:15.419
 really our

00:39:15.419 --> 00:39:15.859
 identity.

00:39:17.079 --> 00:39:17.799
 But more

00:39:17.799 --> 00:39:18.299
 importantly,

00:39:18.479 --> 00:39:18.979
 how about

00:39:18.979 --> 00:39:19.500
 those that

00:39:19.500 --> 00:39:20.019
 you interact

00:39:20.019 --> 00:39:20.379
 with in

00:39:20.379 --> 00:39:20.819
 the world?

00:39:22.479 --> 00:39:23.119
 Whether it

00:39:23.119 --> 00:39:23.359
 be your

00:39:23.359 --> 00:39:23.819
 families,

00:39:24.539 --> 00:39:24.899
 your

00:39:24.899 --> 00:39:25.519
 colleagues,

00:39:26.639 --> 00:39:28.299
 your

00:39:28.299 --> 00:39:28.739
 potential

00:39:28.739 --> 00:39:29.479
 employers,

00:39:30.859 --> 00:39:32.059
 your

00:39:32.059 --> 00:39:32.939
 classmates in

00:39:32.939 --> 00:39:33.359
 the school

00:39:33.359 --> 00:39:33.779
 room and

00:39:33.779 --> 00:39:34.019
 in the

00:39:34.019 --> 00:39:34.619
 hallways.

00:39:34.619 --> 00:39:39.259
 friends,

00:39:39.420 --> 00:39:40.019
 Jesus' call

00:39:40.019 --> 00:39:40.579
 here is

00:39:40.579 --> 00:39:42.980
 one that

00:39:42.980 --> 00:39:43.500
 is striking

00:39:43.500 --> 00:39:44.699
 because to

00:39:44.699 --> 00:39:45.440
 follow him

00:39:45.440 --> 00:39:46.239
 makes us

00:39:46.239 --> 00:39:47.039
 aliens and

00:39:47.039 --> 00:39:47.519
 strangers,

00:39:47.759 --> 00:39:48.179
 in the words

00:39:48.179 --> 00:39:48.500
 of the

00:39:48.500 --> 00:39:49.199
 apostle Peter,

00:39:49.519 --> 00:39:50.139
 aliens and

00:39:50.139 --> 00:39:50.940
 strangers in

00:39:50.940 --> 00:39:51.599
 our world.

00:39:52.420 --> 00:39:53.199
 It ought to

00:39:53.199 --> 00:39:54.179
 feel weird to

00:39:54.179 --> 00:39:54.980
 follow Christ

00:39:54.980 --> 00:39:55.900
 in our world.

00:39:57.059 --> 00:39:57.900
 Sometimes I

00:39:57.900 --> 00:39:59.739
 fear that

00:39:59.739 --> 00:40:00.319
 we have

00:40:00.319 --> 00:40:01.139
 bought into

00:40:01.139 --> 00:40:01.819
 a lie that

00:40:01.819 --> 00:40:03.420
 somehow if

00:40:03.420 --> 00:40:03.980
 we can do

00:40:03.980 --> 00:40:04.159
 our

00:40:04.159 --> 00:40:04.739
 Christianity

00:40:04.739 --> 00:40:07.639
 just well

00:40:07.639 --> 00:40:08.719
 enough and

00:40:08.719 --> 00:40:09.719
 with enough

00:40:09.719 --> 00:40:10.480
 wisdom and

00:40:10.480 --> 00:40:12.159
 savvy that

00:40:12.159 --> 00:40:12.480
 we'll be

00:40:12.480 --> 00:40:13.179
 accepted and

00:40:13.179 --> 00:40:13.619
 people will

00:40:13.619 --> 00:40:14.039
 think well

00:40:14.039 --> 00:40:14.599
 of us.

00:40:20.819 --> 00:40:21.719
 But that's

00:40:21.719 --> 00:40:22.420
 probably not

00:40:22.420 --> 00:40:22.899
 really the

00:40:22.899 --> 00:40:23.279
 case.

00:40:23.960 --> 00:40:24.460
 Jesus said

00:40:24.460 --> 00:40:24.759
 if they

00:40:24.759 --> 00:40:26.059
 persecuted me

00:40:26.059 --> 00:40:26.480
 they will

00:40:26.480 --> 00:40:27.440
 persecute you

00:40:27.440 --> 00:40:28.279
 also.

00:40:30.179 --> 00:40:31.119
 The gospel

00:40:31.119 --> 00:40:31.879
 cuts across

00:40:31.879 --> 00:40:32.699
 every culture

00:40:32.699 --> 00:40:34.839
 we will

00:40:34.839 --> 00:40:35.359
 find the

00:40:35.359 --> 00:40:36.279
 places where

00:40:36.279 --> 00:40:38.359
 the exclusivity

00:40:38.359 --> 00:40:39.059
 of Christ

00:40:39.059 --> 00:40:40.579
 or a

00:40:40.579 --> 00:40:41.239
 faithfulness

00:40:41.239 --> 00:40:42.039
 about teaching

00:40:42.039 --> 00:40:43.819
 of how we

00:40:43.819 --> 00:40:44.199
 live our

00:40:44.199 --> 00:40:45.099
 lives sexually,

00:40:45.659 --> 00:40:47.159
 how we

00:40:47.159 --> 00:40:48.159
 interact with

00:40:48.159 --> 00:40:50.019
 the world

00:40:50.019 --> 00:40:50.559
 and other

00:40:50.559 --> 00:40:51.099
 religions,

00:40:51.699 --> 00:40:55.099
 how we

00:40:55.099 --> 00:40:55.899
 forgive our

00:40:55.899 --> 00:40:56.500
 enemies.

00:40:56.500 --> 00:40:56.579
 things.

00:40:57.460 --> 00:40:58.139
 All of

00:40:58.139 --> 00:40:58.659
 these things

00:40:58.659 --> 00:40:59.099
 will be

00:40:59.099 --> 00:41:00.199
 striking and

00:41:00.199 --> 00:41:01.039
 countercultural

00:41:01.039 --> 00:41:02.199
 in various

00:41:02.199 --> 00:41:02.920
 places in

00:41:02.920 --> 00:41:03.840
 various ways.

00:41:04.920 --> 00:41:05.639
 And if we

00:41:05.639 --> 00:41:06.480
 think that by

00:41:06.480 --> 00:41:07.219
 faithfulness we're

00:41:07.219 --> 00:41:07.519
 going to be

00:41:07.519 --> 00:41:08.519
 okay and

00:41:08.519 --> 00:41:08.980
 there won't be

00:41:08.980 --> 00:41:10.480
 a cost, we

00:41:10.480 --> 00:41:10.960
 haven't heard

00:41:10.960 --> 00:41:11.699
 Paul this

00:41:11.699 --> 00:41:12.079
 morning.

00:41:15.659 --> 00:41:16.340
 We may

00:41:16.340 --> 00:41:16.639
 become

00:41:16.639 --> 00:41:17.639
 marginalized in

00:41:17.639 --> 00:41:18.219
 our culture.

00:41:20.139 --> 00:41:20.780
 Friends, we

00:41:20.780 --> 00:41:21.400
 need to be ready

00:41:21.400 --> 00:41:22.119
 for this as a

00:41:22.119 --> 00:41:22.460
 church.

00:41:22.460 --> 00:41:22.500
 church.

00:41:23.260 --> 00:41:24.059
 I don't want

00:41:24.059 --> 00:41:24.480
 to be doom

00:41:24.480 --> 00:41:25.000
 and gloom.

00:41:25.980 --> 00:41:26.780
 I don't want

00:41:26.780 --> 00:41:27.400
 to try to fight

00:41:27.400 --> 00:41:28.220
 the culture war.

00:41:28.539 --> 00:41:29.199
 I want to

00:41:29.199 --> 00:41:29.960
 follow Christ.

00:41:30.179 --> 00:41:31.019
 But we need to

00:41:31.019 --> 00:41:31.639
 recognize that

00:41:31.639 --> 00:41:32.420
 following Christ

00:41:32.420 --> 00:41:33.079
 may lead us

00:41:33.079 --> 00:41:33.720
 outside the

00:41:33.720 --> 00:41:34.059
 camp.

00:41:36.000 --> 00:41:36.980
 It may lead us

00:41:36.980 --> 00:41:37.940
 to places where

00:41:37.940 --> 00:41:38.940
 all we have is

00:41:38.940 --> 00:41:40.820
 the power of

00:41:40.820 --> 00:41:41.599
 the gospel in

00:41:41.599 --> 00:41:42.679
 our lives as

00:41:42.679 --> 00:41:43.720
 we live humbly,

00:41:43.900 --> 00:41:45.380
 brokenly, in

00:41:45.380 --> 00:41:47.400
 weakness, and

00:41:47.400 --> 00:41:48.159
 being seen as

00:41:48.159 --> 00:41:50.320
 foolish in the

00:41:50.320 --> 00:41:50.720
 world.

00:41:52.460 --> 00:41:55.820
 friends, this is

00:41:55.820 --> 00:41:56.599
 what Paul did

00:41:56.599 --> 00:41:57.940
 because he

00:41:57.940 --> 00:41:58.659
 followed Jesus.

00:41:59.639 --> 00:42:00.240
 And this is

00:42:00.240 --> 00:42:01.320
 what Jesus did

00:42:01.320 --> 00:42:02.280
 for us.

00:42:03.159 --> 00:42:04.360
 Because as

00:42:04.360 --> 00:42:05.579
 offensive as

00:42:05.579 --> 00:42:07.960
 the cross and

00:42:07.960 --> 00:42:08.579
 following the

00:42:08.579 --> 00:42:09.559
 cross can be in

00:42:09.559 --> 00:42:11.079
 our world, the

00:42:11.079 --> 00:42:12.059
 deepest offense in

00:42:12.059 --> 00:42:14.500
 the world is

00:42:14.500 --> 00:42:15.420
 far more profound,

00:42:15.519 --> 00:42:15.940
 isn't it?

00:42:16.900 --> 00:42:17.720
 The thing that

00:42:17.720 --> 00:42:18.720
 most offends us

00:42:18.720 --> 00:42:19.940
 and our friends

00:42:19.940 --> 00:42:21.139
 and our world

00:42:21.139 --> 00:42:24.359
 is not a

00:42:24.359 --> 00:42:25.279
 particular stance

00:42:25.279 --> 00:42:25.799
 on this or

00:42:25.799 --> 00:42:26.420
 that issue.

00:42:27.119 --> 00:42:28.019
 But it's that

00:42:28.019 --> 00:42:28.960
 we are owning

00:42:28.960 --> 00:42:29.539
 the fact that

00:42:29.539 --> 00:42:30.159
 we are sinners.

00:42:32.119 --> 00:42:33.259
 And that sin

00:42:33.259 --> 00:42:34.259
 is so offensive

00:42:34.259 --> 00:42:35.339
 that it deserved

00:42:35.339 --> 00:42:37.219
 not a pass,

00:42:37.679 --> 00:42:38.639
 not a warning,

00:42:39.639 --> 00:42:40.719
 but it earned

00:42:40.719 --> 00:42:42.219
 for us the

00:42:42.219 --> 00:42:42.839
 death of the

00:42:42.839 --> 00:42:43.400
 Son of God

00:42:43.400 --> 00:42:43.960
 himself.

00:42:43.960 --> 00:42:47.539
 when we

00:42:47.539 --> 00:42:48.059
 admit that

00:42:48.059 --> 00:42:48.740
 our sin

00:42:48.740 --> 00:42:49.780
 cripples us,

00:42:50.079 --> 00:42:50.679
 that our

00:42:50.679 --> 00:42:51.599
 pride makes

00:42:51.599 --> 00:42:52.820
 us empty

00:42:52.820 --> 00:42:53.480
 and puffed

00:42:53.480 --> 00:42:54.059
 up rather

00:42:54.059 --> 00:42:54.920
 than substantive

00:42:54.920 --> 00:42:55.659
 and real,

00:42:56.159 --> 00:42:56.760
 when we

00:42:56.760 --> 00:42:57.679
 recognize that

00:42:57.679 --> 00:42:58.400
 our sin

00:42:58.400 --> 00:43:01.240
 makes our

00:43:01.240 --> 00:43:01.659
 wisdom

00:43:01.659 --> 00:43:02.460
 foolishness

00:43:02.460 --> 00:43:02.780
 and our

00:43:02.780 --> 00:43:03.199
 strength

00:43:03.199 --> 00:43:03.619
 weakness

00:43:03.619 --> 00:43:05.260
 and our

00:43:05.260 --> 00:43:05.840
 spirituality

00:43:05.840 --> 00:43:06.480
 empty

00:43:06.480 --> 00:43:08.519
 and exposes

00:43:08.519 --> 00:43:09.420
 us as in

00:43:09.420 --> 00:43:10.340
 fact offensive

00:43:10.340 --> 00:43:11.280
 to God,

00:43:11.280 --> 00:43:18.100
 and helpless.

00:43:20.880 --> 00:43:21.740
 We then

00:43:21.740 --> 00:43:22.200
 see how

00:43:22.200 --> 00:43:22.840
 wonderful a

00:43:22.840 --> 00:43:23.320
 Savior we

00:43:23.320 --> 00:43:23.640
 have

00:43:23.640 --> 00:43:25.080
 because he

00:43:25.080 --> 00:43:25.640
 stepped into

00:43:25.640 --> 00:43:26.000
 that.

00:43:26.360 --> 00:43:26.940
 Jesus took

00:43:26.940 --> 00:43:27.519
 the offense

00:43:27.519 --> 00:43:28.240
 for us,

00:43:28.440 --> 00:43:28.920
 didn't he?

00:43:30.420 --> 00:43:31.340
 Jesus was

00:43:31.340 --> 00:43:32.080
 scorned and

00:43:32.080 --> 00:43:32.620
 mocked.

00:43:33.360 --> 00:43:33.940
 He was the

00:43:33.940 --> 00:43:34.500
 Son of God

00:43:34.500 --> 00:43:34.760
 and the

00:43:34.760 --> 00:43:35.260
 creator of the

00:43:35.260 --> 00:43:35.780
 world and

00:43:35.780 --> 00:43:36.200
 yet we

00:43:36.200 --> 00:43:37.019
 esteemed him

00:43:37.019 --> 00:43:37.500
 not.

00:43:37.500 --> 00:43:37.559
 not.

00:43:39.699 --> 00:43:40.619
 He came

00:43:40.619 --> 00:43:40.960
 to his

00:43:40.960 --> 00:43:41.340
 own and

00:43:41.340 --> 00:43:41.880
 his own

00:43:41.880 --> 00:43:43.039
 received him

00:43:43.039 --> 00:43:43.619
 not.

00:43:47.219 --> 00:43:48.500
 He was

00:43:48.500 --> 00:43:49.199
 taken outside

00:43:49.199 --> 00:43:49.840
 the city

00:43:49.840 --> 00:43:50.460
 and crucified

00:43:50.460 --> 00:43:51.179
 on a hill

00:43:51.179 --> 00:43:53.340
 bearing the

00:43:53.340 --> 00:43:54.500
 wrath of God

00:43:54.500 --> 00:43:55.199
 against the

00:43:55.199 --> 00:43:56.019
 offense of

00:43:56.019 --> 00:43:56.780
 our sin.

00:43:56.780 --> 00:43:56.820
 sin.

00:44:01.200 --> 00:44:01.620
 And though

00:44:01.620 --> 00:44:02.440
 our pride is

00:44:02.440 --> 00:44:03.160
 pricked and

00:44:03.160 --> 00:44:03.740
 our backs

00:44:03.740 --> 00:44:04.240
 get up,

00:44:05.080 --> 00:44:06.260
 we want

00:44:06.260 --> 00:44:07.019
 desperately to

00:44:07.019 --> 00:44:07.560
 find some

00:44:07.560 --> 00:44:08.180
 other way,

00:44:08.980 --> 00:44:10.060
 this alone

00:44:10.060 --> 00:44:10.780
 is the only

00:44:10.780 --> 00:44:11.560
 way that we

00:44:11.560 --> 00:44:12.019
 can be

00:44:12.019 --> 00:44:12.460
 saved.

00:44:14.660 --> 00:44:15.700
 And so

00:44:15.700 --> 00:44:18.260
 we find in

00:44:18.260 --> 00:44:19.140
 this salvation

00:44:19.140 --> 00:44:20.200
 not only our

00:44:20.200 --> 00:44:20.980
 greatest hope

00:44:20.980 --> 00:44:21.840
 but our only

00:44:21.840 --> 00:44:22.280
 pattern.

00:44:24.280 --> 00:44:25.160
 There's no

00:44:25.160 --> 00:44:26.080
 easier way

00:44:26.079 --> 00:44:27.460
 than following

00:44:27.460 --> 00:44:29.679
 Christ because

00:44:29.679 --> 00:44:30.199
 there's no

00:44:30.199 --> 00:44:30.880
 better way

00:44:30.880 --> 00:44:32.500
 than following

00:44:32.500 --> 00:44:33.159
 Christ.

00:44:38.619 --> 00:44:39.579
 I think about

00:44:39.579 --> 00:44:40.000
 this now

00:44:40.000 --> 00:44:40.639
 sometimes when

00:44:40.639 --> 00:44:41.219
 I pray for

00:44:41.219 --> 00:44:41.759
 my kids.

00:44:42.739 --> 00:44:43.639
 Not often.

00:44:44.940 --> 00:44:45.739
 But I pray

00:44:45.739 --> 00:44:46.920
 not that their

00:44:46.920 --> 00:44:47.539
 life would be

00:44:47.539 --> 00:44:49.099
 easy but that

00:44:49.099 --> 00:44:49.420
 they would

00:44:49.420 --> 00:44:49.739
 know.

00:44:52.500 --> 00:44:53.139
 They would

00:44:53.139 --> 00:44:53.599
 know more

00:44:53.599 --> 00:44:54.340
 of this

00:44:54.340 --> 00:44:54.960
 Savior who

00:44:54.960 --> 00:44:55.420
 loved them

00:44:55.420 --> 00:44:55.759
 so.

00:44:56.079 --> 00:44:59.299
 And that

00:44:59.299 --> 00:44:59.860
 the hearts

00:44:59.860 --> 00:45:00.179
 and the

00:45:00.179 --> 00:45:00.719
 pains of

00:45:00.719 --> 00:45:01.380
 their lives

00:45:01.380 --> 00:45:02.000
 would drive

00:45:02.000 --> 00:45:02.759
 them to

00:45:02.759 --> 00:45:03.099
 him.

00:45:06.380 --> 00:45:07.199
 That they

00:45:07.199 --> 00:45:07.779
 might know

00:45:07.779 --> 00:45:09.239
 the fellowship

00:45:09.239 --> 00:45:10.159
 of suffering

00:45:10.159 --> 00:45:13.139
 and perhaps

00:45:13.139 --> 00:45:13.860
 attain to the

00:45:13.860 --> 00:45:14.559
 resurrection from

00:45:14.559 --> 00:45:14.960
 the dead.

00:45:16.139 --> 00:45:17.340
 Let me close

00:45:17.340 --> 00:45:18.299
 with the words

00:45:18.299 --> 00:45:19.759
 of 1 Peter

00:45:19.759 --> 00:45:21.099
 chapter 2.

00:45:21.099 --> 00:45:23.519
 for this

00:45:23.519 --> 00:45:23.699
 for this you

00:45:23.699 --> 00:45:24.019
 have been

00:45:24.019 --> 00:45:24.500
 called

00:45:24.500 --> 00:45:25.940
 because Christ

00:45:25.940 --> 00:45:26.699
 also suffered

00:45:26.699 --> 00:45:27.279
 for you

00:45:27.279 --> 00:45:28.139
 leaving you

00:45:28.139 --> 00:45:28.980
 an example

00:45:28.980 --> 00:45:30.599
 so that you

00:45:30.599 --> 00:45:31.159
 might follow

00:45:31.159 --> 00:45:32.039
 in his steps.

00:45:32.219 --> 00:45:32.659
 He committed

00:45:32.659 --> 00:45:33.420
 no sin

00:45:33.420 --> 00:45:34.380
 neither was

00:45:34.380 --> 00:45:35.099
 deceit found

00:45:35.099 --> 00:45:35.839
 in his mouth

00:45:35.839 --> 00:45:36.440
 when he was

00:45:36.440 --> 00:45:37.239
 reviled he did

00:45:37.239 --> 00:45:38.000
 not revile in

00:45:38.000 --> 00:45:38.420
 return.

00:45:38.420 --> 00:45:39.199
 When he

00:45:39.199 --> 00:45:40.420
 suffered he did

00:45:40.420 --> 00:45:41.059
 not threaten

00:45:41.059 --> 00:45:42.199
 but continued

00:45:42.199 --> 00:45:43.259
 entrusting himself

00:45:43.259 --> 00:45:44.500
 to him who

00:45:44.500 --> 00:45:45.500
 judges justly.

00:45:46.699 --> 00:45:47.480
 He himself

00:45:47.480 --> 00:45:48.659
 bore our sins

00:45:48.659 --> 00:45:49.779
 in his body

00:45:49.779 --> 00:45:50.539
 on the tree

00:45:50.539 --> 00:45:51.940
 that we might

00:45:51.940 --> 00:45:52.719
 die to sin

00:45:52.719 --> 00:45:53.480
 and live to

00:45:53.480 --> 00:45:54.000
 righteousness.

00:45:54.940 --> 00:45:56.139
 By his wounds

00:45:56.139 --> 00:45:57.219
 you have been

00:45:57.219 --> 00:45:58.920
 healed for you

00:45:58.920 --> 00:45:59.579
 were straying

00:45:59.579 --> 00:46:00.239
 like sheep

00:46:00.239 --> 00:46:01.659
 but have now

00:46:01.659 --> 00:46:03.319
 returned to

00:46:03.319 --> 00:46:03.799
 the shepherd

00:46:03.799 --> 00:46:04.699
 and overseer

00:46:04.699 --> 00:46:05.599
 of your souls.

00:46:06.539 --> 00:46:07.399
 Let's pray.

00:46:07.399 --> 00:46:07.500
 Amen.

00:46:07.500 --> 00:46:07.519
 Amen.

00:46:07.519 --> 00:46:07.559
 Amen.

00:46:07.559 --> 00:46:07.599
 Amen.

00:46:07.599 --> 00:46:07.619
 Amen.

00:46:07.619 --> 00:46:09.599
 Amen.

00:46:09.599 --> 00:46:09.619
 Amen.

00:46:09.619 --> 00:46:09.719
 Amen.

00:46:09.719 --> 00:46:11.619
 Amen.

00:46:11.619 --> 00:46:11.719
 Amen.

00:46:11.719 --> 00:46:11.759
 Amen.

00:46:11.759 --> 00:46:11.799
 Amen.

00:46:11.799 --> 00:46:13.719
 Amen.

00:46:13.719 --> 00:46:13.759
 Amen.

00:46:13.759 --> 00:46:13.799
 Amen.

00:46:18.659 --> 00:46:19.219
 Amen.

00:46:19.219 --> 00:46:19.319
 Amen.

00:46:22.460 --> 00:46:23.480
 Holy Spirit

00:46:23.480 --> 00:46:24.339
 I invite you

00:46:24.339 --> 00:46:25.059
 to do your

00:46:25.059 --> 00:46:25.839
 searching work

00:46:25.839 --> 00:46:26.579
 in our hearts.

00:46:29.059 --> 00:46:30.259
 Lord help us

00:46:30.259 --> 00:46:31.500
 to see how much

00:46:31.500 --> 00:46:33.399
 we still cling

00:46:33.399 --> 00:46:34.339
 to a vision

00:46:34.339 --> 00:46:35.119
 of a world

00:46:35.119 --> 00:46:37.019
 where life

00:46:37.019 --> 00:46:37.799
 will be easy

00:46:37.799 --> 00:46:39.579
 where success

00:46:39.579 --> 00:46:40.399
 is expected

00:46:40.399 --> 00:46:43.000
 where triumph

00:46:43.000 --> 00:46:45.339
 is

00:46:45.339 --> 00:46:47.779
 known

00:46:47.780 --> 00:46:49.620
 and

00:46:49.620 --> 00:46:50.540
 banked on.

00:46:52.200 --> 00:46:53.240
 Lord help us

00:46:53.240 --> 00:46:54.200
 to see how much

00:46:54.200 --> 00:46:56.200
 we want to avoid

00:46:56.200 --> 00:46:57.380
 suffering and trial

00:46:57.380 --> 00:46:58.220
 in this life

00:46:58.220 --> 00:46:59.900
 and how often

00:46:59.900 --> 00:47:00.600
 we are

00:47:00.600 --> 00:47:01.540
 derailed

00:47:01.540 --> 00:47:02.280
 from the path

00:47:02.280 --> 00:47:03.260
 of discipleship

00:47:03.260 --> 00:47:04.300
 and following you

00:47:04.300 --> 00:47:08.040
 because of that

00:47:08.040 --> 00:47:08.720
 commitment

00:47:08.720 --> 00:47:09.560
 in our heart.

00:47:11.220 --> 00:47:12.100
 And Jesus

00:47:12.100 --> 00:47:12.700
 help us

00:47:12.700 --> 00:47:13.560
 to see you

00:47:13.560 --> 00:47:15.800
 the great shepherd

00:47:15.800 --> 00:47:17.220
 and overseer

00:47:17.219 --> 00:47:17.980
 of our souls.

00:47:19.159 --> 00:47:20.059
 Lord help us

00:47:20.059 --> 00:47:20.679
 to return

00:47:20.679 --> 00:47:21.279
 to you

00:47:21.279 --> 00:47:23.379
 and to see

00:47:23.379 --> 00:47:23.839
 the path

00:47:23.839 --> 00:47:24.539
 that you walked

00:47:24.539 --> 00:47:25.059
 for us

00:47:25.059 --> 00:47:25.619
 and to walk

00:47:25.619 --> 00:47:26.379
 that path

00:47:26.379 --> 00:47:29.039
 for your sake

00:47:29.039 --> 00:47:30.539
 for the gospel's sake

00:47:30.539 --> 00:47:32.199
 for your glory.

00:47:34.980 --> 00:47:35.799
 Lord may we

00:47:35.799 --> 00:47:36.399
 not mind

00:47:36.399 --> 00:47:37.259
 a little suffering

00:47:37.259 --> 00:47:38.819
 in this life.

00:47:40.439 --> 00:47:41.279
 We pray this

00:47:41.279 --> 00:47:42.059
 in Jesus name.

00:47:42.639 --> 00:47:42.919
 Amen.