WEBVTT

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 Yeah, if you don't know me, my name is Niels, part of the staff team here.

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 It's really great to be with you.

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 I haven't been in the afternoon service for a few weeks.

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 So good to see many.

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 And yeah, let's look at this passage together.

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 Why don't we pray before we do that?

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 Father, thank you that you are the living, loving, speaking God.

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 And you speak to each of our hearts.

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 Pray that this passage would come alive.

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 And you'd help us to respond.

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 That your word wouldn't just go in and out again,

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 but it would take deep roots in our hearts.

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 In Jesus' name we pray.

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 Amen.

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 Now, before Hong Kong, about nine years ago, yeah, I came here.

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 I used to be in the UK, work for a church there.

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 And at the church we had a missionary reaching out to Muslims.

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 And she had a team with some people who kind of would help.

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 And I was part of that.

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 And I always thought, well, we're going to see such a great response.

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 Right?

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 I mean, why not?

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 I mean, think about Muslims.

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 They believe in that creator God.

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 Right?

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 They believe in a holy book.

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 They believe in right and wrong.

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 They believe that there's judgment for those who haven't been good enough.

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 So many things that we share, right, as Christians with them.

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 Except, of course, that they don't know the good news.

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 Right?

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 They, I'm sure they know that, you know, we can never be good enough by ourselves.

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 We will not stand on the day of judgment.

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 But Jesus came and he died for us so that we could be free and forgiven.

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 Right?

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 Grace, wonderful news.

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 So surely they would all jump at that.

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 That's what we thought.

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 Of course, as you probably know, they didn't.

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 Right?

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 Muslims, it's very hard for them to come to Jesus for some reason.

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 It's a very hard ministry.

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 Very little fruit.

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 And I'm just amazed that this lady for like 20 years has been kept going in her outreach.

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 Not just Muslims.

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 Maybe you were here last week.

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 We had this seminar on the resurrection.

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 And one of the things we discussed, how about the Jewish people?

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 Right?

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 That's even more.

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 They don't just have a holy book.

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 They have the holy book.

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 They have the Old Testament.

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 Right?

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 They believe in the true God.

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 They are waiting for the Messiah.

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 And you want to talk to them about Jesus.

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 And yet, in the world, there's not many Jewish people who believe.

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 And we talked about it last week.

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 That seems so strange.

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 Right?

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 Why do some people not believe who you really expect to?

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 Or sometimes the other way around.

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 You know, there's other people you wouldn't expect.

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 And they do.

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 But it can seem so messy.

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 And people, you know, why do people ask these questions?

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 Because it sometimes makes you doubt.

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 Right?

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 You know, if the people who knew the Old Testament so well, if they don't believe in Jesus, is he really the Messiah?

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 Is he really the Christ that we want to follow?

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 Is he really so powerful if so many people don't respond?

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 Right?

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 We want to follow Jesus, I guess, if you're a Christian.

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 And we want to do that confidently.

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 Maybe you're here.

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 You're not a Christian.

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 You're wondering about Jesus.

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 And this is one of those things.

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 Well, this is really true.

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 If, you know, there is sometimes so little response.

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 So that's why it's great to look at today's passage.

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 As Kevin said, it's the last in this series.

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 And it does feel a little bit like a wrap-up as well.

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 I don't know if you heard the reading.

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 If you've been with us for a few weeks, maybe you heard all the referrals to earlier in the book.

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 So like in verse 46.

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 So he came again to Cana in Galilee, where he had made the water wine.

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 Maybe you remember that.

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 Famous miracle, right?

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 Water into wine.

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 It's great for your wedding.

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 And verse 54.

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 This was now the second sign that Jesus did when he had come from Judea to Galilee.

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 And the water into wine was the first sign.

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 Right?

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 The first sign.

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 The second sign.

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 Even though we know from the text that he did lots of signs in between.

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 No, it's like this is how John did brackets.

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 Right?

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 Back then when they wrote, they didn't put chapter 1, chapter 2.

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 They used these kind of brackets.

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 Right?

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 Hey, there was this sign in Cana and this another sign in Cana.

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 So it's like a bit of a pause.

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 Where we're stopping this section.

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 That's why we're finishing now before Easter.

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 Chapter 5 to 10 is the same thing.

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 It's bracketed.

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 11 to 20.

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 So it's a time to look back.

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 And a time to look forward.

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 And if you look back at those last few chapters, in a way, I hope you were here and it's been so encouraging.

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 Right?

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 Because, well, the Messiah is here.

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 God's promised King.

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 God's promised Savior.

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 He arrived.

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 We saw how he came to save.

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 To bring the new creation that God promised.

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 The new beginning.

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 He came to purify.

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 And then, you know, there was chapter 2.

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 And then chapter 3 and 4, we had these two characters.

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 These very opposite characters.

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 Right?

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 You remember Nicodemus.

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 And then last week, the Samaritan woman.

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 And they were total opposites.

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 Right?

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 There was a man and a woman.

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 And one was educated.

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 And the other was uneducated.

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 And one was morally upright.

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 And the other had a shameful past.

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 And, you know, one was a religious teacher.

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 You know, he knew all the right things.

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 And the other was a Samaritan, which was kind of a religious half-preet.

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 Really messed up spirituality.

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 Right?

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 With some of the truth and some paganism.

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 But the idea is, no, we have these two extreme people.

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 And all of us will be somewhere in between.

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 Right?

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 All of us will be somewhere on the spectrum.

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 And John includes them both to say, hey, you are invited.

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 Whoever you are, Jesus is for you.

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 The king is here.

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 And he's for everyone.

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 Right?

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 That's wonderful.

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 Right?

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 That Jesus, you know, he offers grace.

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 We don't have to come in by how good we are.

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 He invites us.

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 And we can come and be rescued.

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 We can come and receive abundant life.

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 We can be fully satisfied in him.

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 But that's his invitation.

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 Inviting is one thing.

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 Right?

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 People need to respond.

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 But, right, if they're in chapter 4, people really do respond.

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 And last week, there wasn't time to cover the whole chapter.

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 That's why we read the last bit again today.

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 Jesus reached out to this Samaritan woman.

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 She was an outcast because of her past.

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 But she really changed.

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 And she started to tell everyone in the town where she was from about Jesus.

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 And there was a great response.

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 Right?

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 Verse 39.

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 Many Samaritans from the town believed in him because of the woman's testimony.

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 And it is so encouraging.

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 And these people, they had some history with God.

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 But right now, their religion was messed up.

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 But they believed.

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 Verse 42.

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 We know that this is indeed the Savior of the world.

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 Right?

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 What a happy story.

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 The king is here.

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 And everyone's invited.

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 And people are responding.

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 It's all so good.

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 It's all as it should be.

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 Well, actually, is it.

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 Because as we then read on, as Jesus leaves Samaria, we see, well, surprising belief.

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 And in a way, maybe surprising unbelief.

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 And because verse 43.

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 After the two days, he departed for Galilee.

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 That's okay, right?

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 Jesus travels around.

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 But in verse 44.

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 I don't know what you thought.

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 It's such a weird comment.

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 For Jesus himself had testified that a prophet has no honor in his own hometown.

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 Kind of, you know, Jesus is not going to get much response in his hometown.

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 And why does John mention that?

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 And what is he talking about?

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 I mean, his hometown?

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 Is that Nazareth where he grew up?

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 Well, that's in Galilee.

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 Is he now going to his hometown?

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 And in some way, I think he is.

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 I think the kind of contrast between with his hometown, his kind of his, you know, father land, father thing.

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 It's between Samaria and Judea.

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 He was just now in Samaria, right?

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 The other place.

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 But now he is back home in Judea with the Jews.

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 He's a Jew.

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 Jewish rabbi here is with the Jews.

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 Because he seems to not think well of the Galileans, right?

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 Because he's there.

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 And that this official comes to him in Cana.

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 And then how does he respond when this official comes?

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 Verse 48.

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 So Jesus said to him, unless you see signs and wonders, you will not believe.

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 And the U there, it has a footnote.

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 It's always good to read the footnotes.

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 And the footnote says the U here is plural.

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 And so Jesus isn't saying to the official.

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 He says to the people there, hey, you guys don't believe without a miracle, right?

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 Unless you see a miracle, you will not believe.

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 Which is not a very good thing.

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 It kind of colors this passage, right?

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 Because like verse 45.

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 So when he came to Galilee, the Galileans welcomed him.

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 Oh, that's great.

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 They welcomed him.

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 Well, having seen all that he had done in Jerusalem at the feast.

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 Yeah, they saw his miracles.

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 And so they welcomed him because they wanted miracles.

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 Is that a good thing?

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 I mean, John has been talking about that before, right?

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 In chapter 2, for example, it's on the screen.

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 Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs that he was doing.

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 Same thing.

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 But Jesus, on his part, did not entrust himself to them because he knew all people.

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 John, he and Jesus, they don't think well of signs just, yeah, on the faith, just based on miracles, just focused on miracles.

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 I mean, it's very different from the Samaritans.

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 Right?

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 How did the Samaritans believe?

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 Verse 39.

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 Many Samaritans from that town believed in him because of the woman's testimony.

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 Right?

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 They listened to what she said.

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 Verse 41.

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 And many more believed because of his words.

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 Right?

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 They were focused on the words.

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 And that's in a way, you know, it's not just back then.

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 That's what John wants.

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 Right?

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 What did John say?

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 And now Jesus did many other signs in the presence of the disciples, which are not written in this book.

00:10:06.279 --> 00:10:09.860
 But these are written so that you may believe that Jesus is a Christ.

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 So, John wants you to believe based on his book, based on his words.

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 Jesus did miracles, but back then.

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 And they are now written down, and we can believe because of the words.

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 After all, Jesus isn't here.

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 I think that's interesting.

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 You often meet, maybe that's something that you think, right?

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 If I want to believe, well, I first need to see a miracle.

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 I mean, miracles is a huge thing, right?

00:10:34.479 --> 00:10:41.000
 For God to come and intervene in the world like a real amazing miracle.

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 God, you know, God did amazing things, but his way of working as he did it back then.

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 And people saw it, and they wrote it down, and it's here.

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 It can be quite a claim to say, hey, Jesus, I want a miracle.

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 Especially sometimes those miracles, well, can you do this particular miracle?

00:10:59.279 --> 00:11:00.699
 Can you give me this job?

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 Or can you give me a baby?

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 Or, right, it's sometimes it is about what we want.

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 That's maybe what these people want, right?

00:11:08.539 --> 00:11:09.500
 They wanted something.

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 They wanted this and that, and that's why they were interested in Jesus.

00:11:13.679 --> 00:11:15.120
 But Jesus doesn't work like that.

00:11:15.620 --> 00:11:16.720
 What did Jesus came to do?

00:11:16.779 --> 00:11:18.339
 He came to save us.

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 He didn't come as a genie to just give us whatever we want.

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 I mean, he came to give us what we deep down really want.

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 What we don't even know that we want because we've just forgotten what it's like to be back with God.

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 But, yeah, he came to give us what we need, what we deep down want, not what we think we want.

00:11:38.519 --> 00:11:44.100
 So he invites us to come and trust him, to trust his word, to trust his plans without our agenda.

00:11:45.980 --> 00:11:51.000
 But I think the real surprise is who has the real faith here, right?

00:11:51.000 --> 00:11:52.720
 We have the Jews and the Samaritans.

00:11:52.820 --> 00:11:56.100
 We have the people with the truth and the religious half-breeds.

00:11:57.179 --> 00:12:00.740
 Well, God's chosen people don't believe.

00:12:01.299 --> 00:12:04.240
 They just go after the miracles.

00:12:04.860 --> 00:12:07.120
 While the Samaritans, they believe, right?

00:12:07.159 --> 00:12:08.580
 They get it right.

00:12:09.019 --> 00:12:10.580
 And that's kind of surprising, right?

00:12:11.379 --> 00:12:12.700
 It's not what we would expect.

00:12:12.860 --> 00:12:16.080
 We would expect that the Samaritans missed him and the Jews, they all understood it.

00:12:17.299 --> 00:12:18.919
 And it's a bit like in chapter 1.

00:12:18.919 --> 00:12:20.579
 It's so surprising, right?

00:12:20.579 --> 00:12:23.659
 He came to his own and his own people did not receive him.

00:12:24.219 --> 00:12:25.740
 How could his own people, right?

00:12:25.740 --> 00:12:30.779
 The people that he chose and made and led out of Egypt, they didn't believe him.

00:12:31.879 --> 00:12:34.679
 It makes you realize we never even read about Nicodemus, right?

00:12:34.719 --> 00:12:35.579
 Do you remember Nicodemus?

00:12:36.360 --> 00:12:38.539
 When I've been with the Samaritan woman, we see her response.

00:12:38.779 --> 00:12:40.379
 Nicodemus is actually not even mentioned.

00:12:41.419 --> 00:12:45.919
 It doesn't actually say that he believed or that he fell on his knees or that he went away.

00:12:45.919 --> 00:12:46.779
 We don't even know.

00:12:47.339 --> 00:12:50.500
 It's like it's in the air, right?

00:12:51.719 --> 00:12:53.839
 Well, that's the thing we should see, right?

00:12:54.179 --> 00:12:57.319
 Jesus invites everyone, but not everyone responds.

00:12:57.799 --> 00:13:00.120
 And sometimes the people who respond are very surprising.

00:13:00.659 --> 00:13:02.599
 And the people who don't respond are very surprising.

00:13:04.059 --> 00:13:07.139
 But, yeah, so that's maybe it.

00:13:07.139 --> 00:13:14.319
 And chapters 5 to 10, it's going to get even worse as we see people respond to Jesus in a not very good way.

00:13:15.220 --> 00:13:16.759
 But what should we do with that?

00:13:17.559 --> 00:13:19.639
 Okay, so this is what John wants to highlight.

00:13:21.019 --> 00:13:27.340
 Now, my heading is a bit funny, but actually what Jesus wants is that we are not surprised.

00:13:28.779 --> 00:13:30.340
 Now, why would we be surprised?

00:13:30.439 --> 00:13:35.200
 It's only if we read John's gospel in isolation and we don't look around us.

00:13:35.200 --> 00:13:39.060
 But actually for the readers, they knew what was going on.

00:13:40.060 --> 00:13:42.320
 And that means actually this is not surprising.

00:13:43.040 --> 00:13:47.060
 Because they were probably, they had a Jewish background because John assumes a lot of Old Testament.

00:13:48.300 --> 00:13:51.280
 But they knew that actually most Jews don't believe.

00:13:52.020 --> 00:13:54.200
 And they probably wondered, why?

00:13:54.200 --> 00:14:00.120
 How can Jesus really be the Christ if so few people, so few of us believe it?

00:14:01.040 --> 00:14:04.940
 Why do the Gentiles and the Samaritans respond well, but we don't?

00:14:05.200 --> 00:14:08.259
 Well, John is saying that's not new.

00:14:08.540 --> 00:14:09.400
 That's not surprising.

00:14:10.120 --> 00:14:12.160
 That was back then when Jesus was here as well.

00:14:13.200 --> 00:14:16.400
 And as you go through the gospel, it gets worse.

00:14:16.900 --> 00:14:18.320
 It is not surprising.

00:14:19.280 --> 00:14:21.720
 It is actually, it's confirming what we see.

00:14:21.720 --> 00:14:24.200
 It may be surprising.

00:14:24.379 --> 00:14:25.379
 It may be weird.

00:14:25.500 --> 00:14:26.740
 And we may need to think why.

00:14:26.899 --> 00:14:29.060
 And that's why we have a few more chapters.

00:14:29.899 --> 00:14:31.500
 But in a way, it shouldn't be surprising.

00:14:32.259 --> 00:14:33.700
 Even today, right?

00:14:33.720 --> 00:14:35.019
 Sometimes we see that in the world.

00:14:35.060 --> 00:14:36.360
 And it's unsurprising.

00:14:36.500 --> 00:14:38.680
 I mean, where is the gospel really going out?

00:14:39.100 --> 00:14:41.700
 In places like South America or Africa.

00:14:42.180 --> 00:14:43.399
 Loads of people believing.

00:14:43.680 --> 00:14:46.160
 And then, I mean, I'm from Western Europe, right?

00:14:46.220 --> 00:14:46.879
 Western Europe.

00:14:46.879 --> 00:14:48.600
 Actually, the church is declining.

00:14:49.220 --> 00:14:50.320
 It's very hard work.

00:14:51.240 --> 00:14:52.179
 But that's so weird, right?

00:14:52.220 --> 00:14:56.120
 Because, you know, people in Western Europe, they're much richer, right?

00:14:56.139 --> 00:14:57.419
 The church has much more resources.

00:14:58.179 --> 00:14:59.500
 And people are more educated.

00:15:00.000 --> 00:15:02.820
 And Europe has such a big Christian background.

00:15:03.779 --> 00:15:07.480
 Unlike in Africa, where people are, you know, more poor and suffering.

00:15:07.480 --> 00:15:11.019
 And lots of spiritual and animism.

00:15:11.220 --> 00:15:12.340
 And yet, they believe there.

00:15:12.399 --> 00:15:13.000
 But not in Europe.

00:15:13.080 --> 00:15:13.659
 It's weird, right?

00:15:13.720 --> 00:15:14.039
 Actually.

00:15:14.740 --> 00:15:17.279
 You'd think in Europe, you'd see much more response.

00:15:18.240 --> 00:15:19.240
 And yet, we don't.

00:15:20.100 --> 00:15:21.080
 It's really surprising.

00:15:21.279 --> 00:15:25.360
 But John is saying, no, no, that happens.

00:15:25.800 --> 00:15:25.940
 You know?

00:15:26.300 --> 00:15:27.759
 It's nothing wrong with the gospel.

00:15:27.940 --> 00:15:28.779
 Nothing wrong with Jesus.

00:15:29.180 --> 00:15:30.379
 Nothing wrong with his invitation.

00:15:30.940 --> 00:15:32.320
 Nothing wrong with his power to save.

00:15:32.420 --> 00:15:35.039
 But a lot of people just don't respond, right?

00:15:35.100 --> 00:15:36.360
 And that doesn't change anything.

00:15:36.360 --> 00:15:38.720
 And John knows, you know, this can be a struggle.

00:15:39.820 --> 00:15:47.180
 Maybe, especially depending on where you're from, you wonder, you know, hey, how can I trust Jesus if things go like that?

00:15:47.220 --> 00:15:49.019
 And John is saying, hey, I know that.

00:15:49.639 --> 00:15:55.139
 And I want to reassure you, what you're seeing is exactly what God's word says.

00:15:55.399 --> 00:15:57.360
 It's exactly as expected.

00:15:57.560 --> 00:15:58.960
 It was already in Jesus' day.

00:15:59.460 --> 00:16:00.220
 It's still there.

00:16:00.539 --> 00:16:01.720
 And you can trust Jesus.

00:16:02.360 --> 00:16:03.420
 He really is the Messiah.

00:16:04.019 --> 00:16:05.600
 He really is the Savior of the world.

00:16:05.600 --> 00:16:08.500
 Just, there are people who don't see that.

00:16:09.259 --> 00:16:10.519
 It's exactly as expected.

00:16:13.620 --> 00:16:16.200
 Although, at the same time, it can sound a bit negative, right?

00:16:17.159 --> 00:16:18.860
 He's so negative about the Jews.

00:16:20.180 --> 00:16:22.899
 And yet, at the same time, this passage, it's not hopeless at all.

00:16:23.560 --> 00:16:25.659
 I mean, back in chapter 1, right?

00:16:25.720 --> 00:16:28.240
 He came to his own and his own people did not receive him.

00:16:28.240 --> 00:16:32.220
 But to all who did receive him, who believed in his name.

00:16:33.500 --> 00:16:37.399
 He gave the right to become children of God.

00:16:38.259 --> 00:16:44.220
 And we get, in the midst of that unbelief, we get a focus on one guy, one individual, an official.

00:16:44.220 --> 00:16:49.480
 And actually, here, the message is, well, at the same time, anyone can believe.

00:16:50.100 --> 00:16:51.519
 Anyone can believe.

00:16:51.720 --> 00:16:52.300
 So will you.

00:16:53.259 --> 00:16:53.460
 Right?

00:16:53.500 --> 00:16:56.940
 Because this official, he turns out to have true faith.

00:16:57.160 --> 00:16:58.560
 And despite his background.

00:16:58.559 --> 00:17:05.319
 Now, I say that because many of us, when we hear this passage, we think of another passage in the Gospels.

00:17:05.700 --> 00:17:07.679
 And we think it's basically the same passage, right?

00:17:07.720 --> 00:17:12.940
 Maybe you know about the centurion in Matthew 8 and in Luke 7.

00:17:13.720 --> 00:17:15.720
 And that's, yeah, that's a famous.

00:17:15.899 --> 00:17:17.220
 So the stories are very similar.

00:17:17.879 --> 00:17:19.539
 Because there's this unnamed official.

00:17:19.819 --> 00:17:21.539
 We just know his kind of job.

00:17:22.399 --> 00:17:22.599
 Right?

00:17:22.720 --> 00:17:23.740
 He comes to Jesus.

00:17:23.980 --> 00:17:25.420
 And Jesus heals at a distance.

00:17:26.279 --> 00:17:27.619
 And it's a story about faith.

00:17:28.200 --> 00:17:30.119
 And so we all think it's the same as this one.

00:17:30.819 --> 00:17:31.659
 Actually, it's not.

00:17:31.740 --> 00:17:32.279
 It's the opposite.

00:17:33.519 --> 00:17:34.839
 Because look at the differences.

00:17:34.960 --> 00:17:37.139
 So one is a centurion who works for the Romans.

00:17:37.740 --> 00:17:40.940
 This is a royal official who works for Herod.

00:17:41.039 --> 00:17:42.579
 You can see it from the Greek words.

00:17:43.099 --> 00:17:45.119
 And so the centurion is a Gentile.

00:17:45.119 --> 00:17:46.319
 But this guy is a Jew.

00:17:47.119 --> 00:17:47.359
 Right?

00:17:47.420 --> 00:17:48.139
 So that's different.

00:17:48.420 --> 00:17:50.799
 Of course, in one case, it's a servant who is dying.

00:17:50.799 --> 00:17:52.059
 This is the son who is dying.

00:17:52.460 --> 00:17:54.579
 But I think this is the big difference.

00:17:55.039 --> 00:17:57.579
 With the centurion, Jesus wants to come to his house.

00:17:58.200 --> 00:17:59.720
 And the centurion says, oh, no need.

00:17:59.839 --> 00:18:00.819
 You can do it at a distance.

00:18:01.799 --> 00:18:05.619
 Actually, here in this story, the official wants Jesus to come to his house.

00:18:06.119 --> 00:18:07.039
 But Jesus says no.

00:18:07.559 --> 00:18:08.879
 And Jesus does it at a distance.

00:18:09.059 --> 00:18:09.180
 Right?

00:18:09.379 --> 00:18:10.579
 You can see the difference.

00:18:10.700 --> 00:18:12.039
 It's really not the same story.

00:18:12.980 --> 00:18:17.359
 But at the same time, yeah, it is about real faith.

00:18:18.039 --> 00:18:19.119
 Because this is the thing.

00:18:19.119 --> 00:18:22.279
 By this official, you can understand his desperate situation.

00:18:22.459 --> 00:18:24.159
 I mean, you can't fault him.

00:18:24.259 --> 00:18:27.299
 That he hears about Jesus, this guy who can heal.

00:18:27.599 --> 00:18:29.459
 And his son is at a point of death.

00:18:29.839 --> 00:18:32.679
 So he travels all the way from Capernaum.

00:18:32.779 --> 00:18:33.979
 I think it's about 40 kilometers.

00:18:34.779 --> 00:18:36.839
 Comes to Cana.

00:18:36.959 --> 00:18:37.939
 And comes to Jesus.

00:18:38.099 --> 00:18:39.819
 Sir, please come down.

00:18:40.819 --> 00:18:42.939
 He wants his son to be saved.

00:18:43.000 --> 00:18:44.419
 And Jesus, he seems a bit reluctant.

00:18:44.420 --> 00:18:47.580
 And you guys don't believe without miracles.

00:18:48.580 --> 00:18:50.180
 But, of course, the man doesn't give up.

00:18:50.759 --> 00:18:53.279
 Sir, come down before my child dies.

00:18:55.140 --> 00:18:57.759
 Now, of course, we know Jesus then heals him.

00:18:57.840 --> 00:18:57.960
 Right?

00:18:58.039 --> 00:18:58.920
 And that's amazing.

00:18:59.580 --> 00:18:59.860
 Right?

00:19:00.080 --> 00:19:02.080
 He heals from 40 kilometers away.

00:19:03.240 --> 00:19:06.279
 You know, I don't know if you ever see movies and people have healing powers.

00:19:06.680 --> 00:19:08.200
 That's not on 40 kilometers away.

00:19:08.259 --> 00:19:08.460
 Right?

00:19:09.019 --> 00:19:10.240
 I love that here in Hong Kong.

00:19:10.319 --> 00:19:11.400
 You don't need to go to A&E.

00:19:11.480 --> 00:19:14.660
 You can just stay at home and you can get healed while you're at home.

00:19:14.720 --> 00:19:14.880
 Right?

00:19:15.440 --> 00:19:16.480
 If the doctors could do that.

00:19:16.700 --> 00:19:20.259
 But, of course, they can't because no one can do what Jesus does here.

00:19:20.799 --> 00:19:22.299
 It's incredible what he can do.

00:19:22.440 --> 00:19:23.720
 He has to judge authority.

00:19:23.819 --> 00:19:24.579
 He just says it.

00:19:25.039 --> 00:19:26.960
 And 40 kilometers away, it happens.

00:19:28.579 --> 00:19:30.460
 But what is the thing about this miracle?

00:19:30.960 --> 00:19:32.840
 It requires faith.

00:19:33.299 --> 00:19:33.579
 Right?

00:19:33.920 --> 00:19:34.279
 Believe.

00:19:34.940 --> 00:19:38.039
 He says, okay, you will only believe when you see signs.

00:19:38.460 --> 00:19:38.860
 Yeah?

00:19:39.019 --> 00:19:40.960
 You don't have true faith like the Samaritans.

00:19:41.340 --> 00:19:42.680
 What kind of miracle does he do?

00:19:43.600 --> 00:19:45.039
 A miracle that you don't see.

00:19:45.980 --> 00:19:46.140
 Right?

00:19:46.220 --> 00:19:47.360
 The man doesn't see it.

00:19:47.480 --> 00:19:47.640
 Right?

00:19:47.680 --> 00:19:50.299
 Because he just says, okay, go, your son will live.

00:19:51.220 --> 00:19:52.299
 And the man doesn't know.

00:19:52.440 --> 00:19:52.600
 Right?

00:19:52.920 --> 00:19:53.579
 He has no idea.

00:19:53.620 --> 00:19:58.620
 He doesn't see his son because his son is 40 kilometers away and he can't just video call him or whatever.

00:19:59.120 --> 00:20:01.259
 He just has to trust in Jesus' words.

00:20:02.200 --> 00:20:02.460
 Right?

00:20:02.539 --> 00:20:04.279
 Just like a test.

00:20:04.980 --> 00:20:06.120
 But he passes it.

00:20:06.119 --> 00:20:06.979
 Verse 49.

00:20:07.519 --> 00:20:11.839
 The man believed the word that Jesus spoke to him and went on his way.

00:20:12.419 --> 00:20:15.519
 He would never see Jesus again.

00:20:15.599 --> 00:20:16.519
 He has no other chance.

00:20:17.019 --> 00:20:18.599
 But he trusts Jesus' words.

00:20:19.500 --> 00:20:20.159
 And he goes.

00:20:20.299 --> 00:20:21.839
 And he does some errands.

00:20:21.899 --> 00:20:24.719
 And the next day he comes and meets his servants.

00:20:24.839 --> 00:20:27.599
 And his servants say, yeah, your son is recovering.

00:20:27.899 --> 00:20:28.619
 And when exactly?

00:20:29.119 --> 00:20:31.859
 Well, exactly then when Jesus said it.

00:20:32.179 --> 00:20:32.579
 Amazing.

00:20:33.419 --> 00:20:37.699
 And so, yeah, I mean, that helps his faith, of course.

00:20:37.839 --> 00:20:37.959
 Right?

00:20:38.019 --> 00:20:39.439
 End of verse 53.

00:20:39.579 --> 00:20:41.679
 And he himself believed in all his household.

00:20:42.239 --> 00:20:43.979
 It's like, of course, it will boost your faith.

00:20:44.419 --> 00:20:46.439
 But it's not that he didn't have faith before.

00:20:46.539 --> 00:20:48.179
 He trusted God's word already.

00:20:48.699 --> 00:20:50.439
 And then, of course, he saw this happen.

00:20:51.420 --> 00:20:52.880
 But that's the encouraging story.

00:20:53.080 --> 00:20:53.100
 Right?

00:20:53.160 --> 00:20:54.940
 And this guy sticks out.

00:20:55.400 --> 00:20:57.840
 He is there in Galilee.

00:20:58.180 --> 00:20:58.380
 Right?

00:20:58.420 --> 00:21:02.840
 He is there among the people whose faith is not really what Jesus said.

00:21:02.880 --> 00:21:04.340
 But he has real faith.

00:21:04.960 --> 00:21:06.100
 And that's such an encouragement.

00:21:07.320 --> 00:21:10.299
 And so, the message is, you can believe.

00:21:10.840 --> 00:21:12.059
 You can respond.

00:21:12.519 --> 00:21:14.519
 Even if there's not many people like you.

00:21:15.080 --> 00:21:16.920
 Even if no one around you believes.

00:21:17.320 --> 00:21:17.440
 Right?

00:21:18.160 --> 00:21:19.259
 You can believe.

00:21:19.580 --> 00:21:20.259
 It doesn't matter.

00:21:21.259 --> 00:21:23.820
 Maybe you're here and you kind of want to believe.

00:21:24.019 --> 00:21:26.180
 But, I mean, none of my family believes.

00:21:27.539 --> 00:21:28.440
 It doesn't matter.

00:21:28.920 --> 00:21:29.039
 Right?

00:21:29.279 --> 00:21:30.559
 Jesus invites you.

00:21:31.160 --> 00:21:32.420
 None of my friends believe.

00:21:32.500 --> 00:21:33.080
 It doesn't matter.

00:21:33.200 --> 00:21:35.740
 Maybe, you know, Jesus is not for my kind of people.

00:21:35.860 --> 00:21:36.799
 It's for that kind of people.

00:21:36.840 --> 00:21:38.500
 But not for people like me.

00:21:38.660 --> 00:21:38.920
 No.

00:21:39.420 --> 00:21:40.660
 Jesus is for everyone.

00:21:40.660 --> 00:21:44.039
 Whoever you are, you are welcome.

00:21:45.200 --> 00:21:45.320
 Right?

00:21:45.840 --> 00:21:49.580
 You know, this morning we had a domestic helper, the Appreciation Day.

00:21:49.579 --> 00:21:50.500
 We had all these helpers.

00:21:51.299 --> 00:21:54.319
 For me, for them, it's very easy to think, oh yeah, my employer goes to church.

00:21:54.319 --> 00:21:56.939
 And I come to church and there's all these people like my employer.

00:21:57.059 --> 00:21:57.720
 I don't belong.

00:21:58.399 --> 00:21:58.720
 Nonsense.

00:21:58.859 --> 00:21:58.980
 Right?

00:21:59.599 --> 00:22:00.819
 Jesus is for everyone.

00:22:00.939 --> 00:22:03.559
 And all of them, you know, you can believe.

00:22:03.559 --> 00:22:07.139
 And again, if you're here and you're not yet a Christian, you can believe.

00:22:07.240 --> 00:22:08.240
 Jesus invites you.

00:22:09.059 --> 00:22:10.159
 How can he do that?

00:22:11.279 --> 00:22:14.319
 Well, as we thought about earlier, Jesus died on the cross.

00:22:14.379 --> 00:22:14.539
 Right?

00:22:15.019 --> 00:22:19.440
 I mean, if we had to come to Jesus with our education and our work and our performance,

00:22:20.019 --> 00:22:22.019
 maybe some people have it easier than others.

00:22:22.019 --> 00:22:25.980
 But the wonderful thing about Jesus is the gospel.

00:22:26.139 --> 00:22:26.859
 That he died.

00:22:27.440 --> 00:22:29.900
 That he paid for everything we've done wrong.

00:22:30.099 --> 00:22:32.319
 That he did everything right and gives that to us.

00:22:32.940 --> 00:22:34.579
 And so it doesn't matter who we are.

00:22:34.900 --> 00:22:38.799
 The only thing we just need to do is let go of our own things and trust him.

00:22:39.299 --> 00:22:40.779
 And that's why we're all welcome.

00:22:41.660 --> 00:22:43.519
 But yeah, will you believe?

00:22:44.299 --> 00:22:45.619
 Is there anything stopping you?

00:22:46.099 --> 00:22:48.940
 Is there anything holding you back if you want to believe?

00:22:48.940 --> 00:22:54.299
 You know, any fear, any worry, any objection or question, please talk about it.

00:22:54.860 --> 00:22:55.940
 We'd love to help you.

00:22:56.279 --> 00:22:58.120
 But don't think Jesus is not for you.

00:22:58.920 --> 00:23:00.000
 Everyone is welcome.

00:23:00.200 --> 00:23:01.180
 Anyone can believe.

00:23:03.600 --> 00:23:05.120
 And it's not just...

00:23:05.120 --> 00:23:08.259
 And it's also if you're a Christian, right?

00:23:08.340 --> 00:23:09.920
 And you have already come to Jesus.

00:23:10.500 --> 00:23:13.440
 You know, I think I find this passage so encouraging.

00:23:14.080 --> 00:23:14.299
 Right?

00:23:14.360 --> 00:23:15.940
 Because we each try to share the gospel.

00:23:16.640 --> 00:23:17.900
 And sometimes it's discouraging.

00:23:17.900 --> 00:23:20.060
 And some people can seem so far from Jesus.

00:23:21.060 --> 00:23:23.960
 And, you know, will they ever respond?

00:23:24.580 --> 00:23:28.519
 I hope this passage tells you, you know, this official is proof.

00:23:28.600 --> 00:23:29.840
 Anyone can believe, right?

00:23:31.120 --> 00:23:33.680
 From whatever people group, from whatever background.

00:23:34.140 --> 00:23:35.240
 People can believe.

00:23:36.780 --> 00:23:39.960
 I mean, thinking about Western Europe, I think of myself, right?

00:23:40.019 --> 00:23:42.180
 Again, Western Europe is not doing great spiritually.

00:23:42.680 --> 00:23:44.320
 Very post-Christian, secular.

00:23:45.220 --> 00:23:46.140
 And that was me.

00:23:46.140 --> 00:23:48.320
 I mean, I became a Christian at age 25.

00:23:48.560 --> 00:23:49.860
 I used to be an atheist, right?

00:23:49.900 --> 00:23:53.100
 And I didn't look for Christians.

00:23:54.000 --> 00:23:56.000
 I didn't know any Christians growing up.

00:23:56.420 --> 00:23:59.020
 I met a few at university who were just weird.

00:23:59.800 --> 00:24:03.700
 And I never heard of anyone becoming a Christian.

00:24:03.960 --> 00:24:07.400
 There's just a few superstitious, crazy people around there.

00:24:07.400 --> 00:24:10.340
 And yet, God saved me.

00:24:10.340 --> 00:24:10.620
 Right?

00:24:10.960 --> 00:24:12.180
 He had such mercy.

00:24:12.280 --> 00:24:15.420
 Even though I wasn't looking for anything, and yet he saved me.

00:24:15.560 --> 00:24:18.780
 Despite everything I was, everything I'd done.

00:24:19.740 --> 00:24:21.940
 And so if he can save me, he can save anyone.

00:24:22.519 --> 00:24:24.040
 He can save Western Europeans.

00:24:24.040 --> 00:24:25.700
 Because I'm evidence that he did.

00:24:26.519 --> 00:24:27.620
 And so that's great.

00:24:28.019 --> 00:24:29.019
 I can reach out.

00:24:29.019 --> 00:24:32.779
 You know, I know hardline Muslims who have come to faith.

00:24:33.279 --> 00:24:36.339
 You can reach out to Muslims, other minorities here in Hong Kong.

00:24:36.460 --> 00:24:37.799
 Maybe in your office.

00:24:37.900 --> 00:24:38.980
 There's no other Christian.

00:24:40.079 --> 00:24:41.720
 Actually, anyone can believe.

00:24:41.819 --> 00:24:42.619
 You see that here.

00:24:43.299 --> 00:24:44.680
 You can reach out with the gospel.

00:24:44.779 --> 00:24:46.160
 Now, we don't know who will believe.

00:24:46.980 --> 00:24:48.359
 But anyone can believe.

00:24:48.359 --> 00:24:51.899
 And I find it encouraging and hopeful.

00:24:53.059 --> 00:24:53.459
 And, yeah.

00:24:53.759 --> 00:24:55.899
 And, again, such a wonderful grace, right?

00:24:56.500 --> 00:24:58.740
 That Jesus just invites everyone.

00:24:58.899 --> 00:25:01.439
 And anyone who comes to him can have eternal life.

00:25:02.639 --> 00:25:03.639
 So, yeah.

00:25:03.819 --> 00:25:05.619
 Let's respond.

00:25:05.859 --> 00:25:06.959
 Let's pray.

00:25:07.079 --> 00:25:08.119
 I mean, there's discussion.

00:25:08.379 --> 00:25:08.919
 I'll pray.

00:25:09.039 --> 00:25:10.639
 But then let's discuss this together.

00:25:11.099 --> 00:25:12.519
 And let's encourage each other.

00:25:12.639 --> 00:25:14.139
 And let's help each other.

00:25:14.439 --> 00:25:14.679
 Right?

00:25:14.679 --> 00:25:15.799
 To keep trusting Jesus.

00:25:15.799 --> 00:25:16.759
 To keep believing.

00:25:16.759 --> 00:25:19.279
 Because anyone is welcome with him.

00:25:20.039 --> 00:25:20.920
 Why don't we pray?

00:25:27.660 --> 00:25:29.460
 Our Father, thank you.

00:25:29.640 --> 00:25:30.220
 That's, yeah.

00:25:30.740 --> 00:25:32.000
 The gospel is so wonderful.

00:25:32.599 --> 00:25:33.799
 It's for everyone.

00:25:34.599 --> 00:25:36.879
 No matter who we are.

00:25:37.599 --> 00:25:38.299
 Man or woman.

00:25:38.579 --> 00:25:41.460
 No matter what background or ethnicity or job.

00:25:41.460 --> 00:25:45.539
 No matter how upright or shameful our past.

00:25:45.539 --> 00:25:47.319
 Everyone is welcome.

00:25:47.500 --> 00:25:49.000
 Because Jesus did it all on the cross.

00:25:49.759 --> 00:25:50.740
 Lord, help us respond.

00:25:50.899 --> 00:25:52.319
 Help us to trust.

00:25:52.779 --> 00:25:54.059
 If we are already with Jesus.

00:25:54.159 --> 00:25:56.599
 But if some of us, we need to take that step.

00:25:56.920 --> 00:25:58.180
 Would we take that step today?

00:25:58.359 --> 00:25:59.940
 To come to Jesus.

00:26:00.139 --> 00:26:01.819
 And then start trusting him.

00:26:01.879 --> 00:26:02.720
 Start following him.

00:26:02.759 --> 00:26:04.639
 Because we know he welcomes us.

00:26:04.740 --> 00:26:05.740
 We know he wants us.

00:26:05.819 --> 00:26:06.960
 Because he wants everyone.

00:26:07.779 --> 00:26:08.539
 Lord, help us.

00:26:08.960 --> 00:26:09.180
 Yeah.

00:26:09.259 --> 00:26:10.859
 To believe and to keep believing.

00:26:11.440 --> 00:26:12.759
 In Jesus' name we pray.

00:26:12.759 --> 00:26:13.759
 Amen.

00:26:13.759 --> 00:26:14.440
 Amen.

00:26:14.440 --> 00:26:14.440


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00:26:14.440 --> 00:26:44.420
 Thank you.