WEBVTT

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 So, we're reading from Romans chapter 14, verses 1 to 12, and that's on page 1140 in the Red Bible.

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 So, except him whose faith is weak, without passing judgment on disputable matters.

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 One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables.

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 The man who eats everything must not look down on him who does not,

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 and the man who does not eat everything must not condemn the man who does, for God has accepted him.

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 Who are you to judge someone else's servant?

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 To his own master he stands or falls, and he will stand, for the Lord is able to make him stand.

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 One man considers one day more sacred than another.

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 Another man considers every day alike.

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 Each one should be fully convinced in his own mind.

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 He who regards one day as special does so to the Lord.

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 He who eats meat eats to the Lord, for he gives thanks to God, and he who abstains does so to the Lord and gives thanks to God.

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 For none of us lives to himself alone, and none of us dies to himself alone.

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 If we live, we live to the Lord.

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 If we die, we die to the Lord.

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 So whether we live or die, we belong to the Lord.

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 For this very reason, Christ died and returned to life, so that he might be the Lord of both the dead and the living.

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 You then, why do you judge your brother?

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 Or why do you look down on your brother?

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 For we will all stand before God's judgment seat.

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 It is written,

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 As surely as I live, says the Lord, every knee will bow before me, every tongue will confess to God.

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 So then, each of us will give an account of himself to God.

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 Thank you, Kate.

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 So keep your Bibles open there at Romans 14.

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 We've been looking over the last few weeks at what it means to apply the gospel to our lives.

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 As we often say, the gospel, the good news about Jesus, is not just for people who are unbelievers,

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 but it is also for those who are believers.

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 And when the gospel changes us and transforms us, it turns us into people, as we've been seeing, into people of love.

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 But this week we will see that it also causes unity.

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 Well, let's pray together and ask for God's help to us all.

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 Father, we thank you so much for the good news about the Lord Jesus Christ.

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 Thank you for the wonderful truths that Jesus died for our sins.

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 That he rose again from the grave, defeating death, giving forgiveness and a rich welcome into his family to all who will trust him.

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 Father, we ask that you would continue to shape us and transform us by the gospel.

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 We pray that it will be understood with our minds, but that it will begin to work out in our life,

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 causing us to love one another deeply,

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 and that it will create and build an inseparable bond between one another.

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 We ask this for your sake, for we long that Jesus be made known.

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 We pray this in his name. Amen.

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 Well, on the 6th of June, 1944, almost 70 years ago to this day,

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 British and American troops joined together in a united effort and landed on the beaches of Normandy.

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 Together as one joint force on what became known as D-Day,

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 they made their attack, which led to the winning of the Second World War.

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 On their own, it just simply wouldn't have been possible.

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 It took two sides united in one mission.

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 Now, the church is also on a mission.

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 That is pretty much what Romans is all about.

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 The mission is this, to announce the gospel,

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 the good news about the Lord Jesus Christ to all peoples in all places.

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 And if that mission is to be accomplished, the church must be united.

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 The people must join together as one force and go into the world together.

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 But the problem is, the unity of the church is always under threat.

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 In fact, the church was in danger of dividing.

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 They were having their own particular D-Day.

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 First, look at verse 1.

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 He says,

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 Except him whose faith is weak,

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 without passing judgment on disputable matters.

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 So instead of joining together,

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 they were actually dividing over what we might call secondary matters,

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 or non-gospel issues.

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 You see, the church was made up of two main groups.

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 On the one side, there were Jewish people from a religious background.

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 And on the other side, there were people from a Gentile,

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 a non-religious background.

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 And both sets of people, both groups of people,

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 had all come to faith in Jesus Christ.

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 They were all part of the church.

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 But, both these groups had a different opinion about non-gospel issues.

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 There was an argument over disputable matters.

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 So what were these disputes all about?

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 Well, we're going to look at them briefly.

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 Firstly, first,

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 they were dividing over what you could eat and could not eat.

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 So look at verse 2.

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 One man's faith allows him to eat everything,

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 but another man whose faith is weak,

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 eats only vegetables.

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 Now we'll come back to that in a minute.

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 Second,

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 they were dividing about certain days in the diary.

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 So verse 5.

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 One man considers one day more sacred than another.

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 Another man considers every day alike.

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 Now we might think that absolutely crazy.

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 Who's going to divide about whether you have vegetables

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 or whether you have pork?

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 What's the big issue?

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 Well, we've got to remember here the context

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 and the culture of the church.

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 You see, those from a Jewish and a religious background

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 had been taught all through their childhood

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 and all through their lives,

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 according to the Old Testament law,

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 that food and festivals were really important.

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 It was part of your cultural identity

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 and it was also part of your belief system.

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 So if you ate certain kinds of food like pork sausages,

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 well then you would be considered unclean before God.

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 And if you didn't observe special days like the Sabbath,

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 then you would be considered unacceptable to God.

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 So while they had all come to faith in Christ,

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 they understood that God accepts people

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 not on the basis of what we do,

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 but simply on the basis of what Christ has done.

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 They knew that,

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 but yet with all their background

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 and all the teaching and their culture all around them,

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 it was just really hard to shake off

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 what you believed and practiced all your life.

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 Yes, they knew the gospel was true,

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 but it was taking time for the gospel

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 to get right deep down into their lives

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 and begin to change

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 what had been the pattern of their life for so long.

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 Some of you here

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 might come from a particular religious background

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 and your religious tradition taught you

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 that you couldn't drink alcohol

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 or that you couldn't play games on a Sunday.

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 But now that you've come to faith in Jesus Christ,

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 you know that those things don't save you,

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 but still it's hard to shake off

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 what has been the pattern and practice for so long.

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 So we had those of a religious background on one side

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 and then we had the Jews or the Gentiles

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 who had no religious tradition.

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 And when they came to faith

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 and when they became part of the church,

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 they really couldn't get these Jewish people at all.

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 What were they going on about food and festivals

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 and why you can't eat this

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 and how you must only eat that

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 and this day was more important than this day?

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 What was the big deal?

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 Now some of you might come from a background

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 that is a little bit more liberal than traditional.

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 So having your tea and coffee during the worship service

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 is no big deal.

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 Why do people get upset about that?

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 What's all the fuss about?

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 It's not about tea and coffee,

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 it's about faith in Jesus.

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 So in this context, as in every church,

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 there are always arguments over secondary matters.

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 And the result was obvious.

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 Verse 10

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 You then,

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 why do you judge your brother or sister?

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 Or why do you look down

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 on your brother or sister?

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 You see, the two groups were beginning to divide.

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 One side was judging the other

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 for not following certain practices

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 and the other side was beginning to look down on the others

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 because they did follow them.

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 And instead of loving each other,

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 which was chapter 12 and 13,

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 that was what that was all about,

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 they were beginning to be critical

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 and condemning one another.

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 Instead of joining in the force together

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 and being part of the one mission together

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 and going and telling the good news

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 to all people in all places,

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 it was all about internal struggles

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 and they were beginning to fall out

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 over differences of opinion.

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 Now as I look out on this church,

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 and I see myself very much as part of this church,

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 there's people from all kinds of backgrounds.

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 There's different nationalities represented here.

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 We come from different cultures.

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 We have different religious and family traditions.

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 But yet, because of our faith in Jesus Christ,

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 we have been united together as one people,

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 one family.

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 But it doesn't take me to tell you this,

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 that we don't actually always agree, do we?

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 Yes, we agree on primary matters,

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 like salvation by grace through faith in Christ.

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 That's a big theme in Romans.

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 That was central.

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 That was not to be changed.

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 Yes, we agree on the authority of Scripture,

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 but we disagree on all sorts of secondary issues,

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 or as it says in verse 1,

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 disputable matters.

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 So let me throw out a few,

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 stir a little bit of argument amongst us.

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 Should we have our own building,

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 or should we continue to rent?

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 Can we celebrate the Lord's Supper in our home groups,

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 or should it only be on a Sunday morning?

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 Is it okay if I use the message

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 as my translation of the Bible,

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 or should it be the ESV?

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 Do I have to believe in a literal six-day creation?

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 Or can I believe that the days represent a period of time,

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 perhaps millions of years?

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 And what about spiritual gifts?

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 Have they ceased,

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 or do they continue?

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 And what about membership?

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 And what about baptism?

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 And what about how we structure the church?

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 And what about music?

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 And what about the songs we sing?

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 And I'm sure you have a lot more to add to the list.

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 You see, the point is,

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 we can all have a different opinion.

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 But we must be very careful

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 that disputable matters do not end in division.

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 In fact, we must work very hard to keep our unity.

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 unity.

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 And there are three ways by which we can do this.

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 Because what we want is unity around the gospel,

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 around the good news of the Lord Jesus Christ.

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 So, here's the first thing that we must hold dear and not lose.

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 First, we accept each other because we have been accepted by God.

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 So, look at verse 1 again.

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 Accept him whose face is weak without passing judgment on disputable matters.

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 You see, the reality is within the life of the church.

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 We're going to meet fellow believers who don't always agree with us.

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 Ralph and me are both elders.

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 We agree on an awful lot, but there's some things we don't agree on.

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 But rather than judge and fall out with each other,

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 we accept one another.

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 And we should all accept one another, especially,

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 again, look at verse 1.

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 Accept him whose face is weak.

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 Now, that does not mean their faith in Christ is in question,

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 and we're wondering, are they really a Christian or not?

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 No, they have faith in Christ.

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 They are most truly God's child.

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 But what it means is the outworking of their faith

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 is still in its infancy.

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 It's still growing.

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 They are still working out how the gospel relates to these disputable matters.

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 And they're still applying it and still working it through.

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 So, we must give room to that.

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 So, accept those whose face is weak.

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 So, verse 3,

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 The man who eats everything

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 must not look down on him who does not.

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 And remember, this is specifically a Jewish Gentile context.

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 It's not really about vegetarianism today.

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 So, verse 3,

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 The man who eats everything

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 must not look down on him who does not.

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 And the man who does not eat everything

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 must not condemn.

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 The man who does,

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 for God has accepted him.

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 There's the reason why we accept.

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 Because God has accepted him.

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 And to accept someone means,

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 we don't just put up with them and go,

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 You know, they've just got peculiar views.

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 God bless them.

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 Hmm?

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 No, it means you give them a rich welcome

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 into the family of the church,

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 because that's how God has treated you.

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 God has welcomed us into his family.

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 He has taken us and accepted us

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 on the basis of our faith in Christ alone,

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 not on our opinion of disputable matters.

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 So, who am I and who are you

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 to reject those who God has accepted?

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 You see, we don't actually get to decide

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 who we welcome.

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 We don't stand at the door with a little clipboard

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 and we have all our little list of opinions

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 and go,

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 Sorry, what's your opinion there on creation?

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 What's your view on the tea and coffee issue?

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 Hmm?

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 And give a little tix or an x on the box

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 and, well, if they all line up with you,

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 then you'll talk to them.

00:17:59.560 --> 00:18:01.740
 Now, we don't get to decide who to welcome.

00:18:01.920 --> 00:18:03.880
 God decides who he welcomes.

00:18:04.220 --> 00:18:06.960
 If God has accepted somebody by grace,

00:18:07.200 --> 00:18:09.080
 then we welcome them in grace.

00:18:10.820 --> 00:18:12.660
 We need to be so careful

00:18:12.660 --> 00:18:14.799
 that we don't accept people on the basis

00:18:14.799 --> 00:18:16.700
 that they hold the same opinion as me.

00:18:17.660 --> 00:18:19.500
 No, at the end of verse 3,

00:18:19.500 --> 00:18:20.720
 we accept each other

00:18:20.720 --> 00:18:24.140
 because God has accepted us both.

00:18:24.180 --> 00:18:28.259
 So that's the first thing we hold dear.

00:18:29.360 --> 00:18:29.680
 Second,

00:18:31.500 --> 00:18:33.460
 live to please the Lord

00:18:33.460 --> 00:18:38.240
 because we are all under his lordship.

00:18:39.140 --> 00:18:40.779
 Live to please the Lord

00:18:40.779 --> 00:18:43.660
 because we're under his lordship.

00:18:43.779 --> 00:18:44.360
 Verse 4.

00:18:46.420 --> 00:18:47.580
 Who are you?

00:18:48.380 --> 00:18:49.200
 Or who am I?

00:18:49.860 --> 00:18:51.860
 To judge someone else's servant.

00:18:52.859 --> 00:18:53.179
 You see,

00:18:53.219 --> 00:18:55.859
 we can all take on that kind of role

00:18:55.859 --> 00:18:57.119
 that we act as if,

00:18:57.419 --> 00:18:58.439
 well, I'm the Lord

00:18:58.439 --> 00:19:00.419
 and you're my servant.

00:19:01.379 --> 00:19:02.019
 In other words,

00:19:02.099 --> 00:19:03.359
 you're answerable to me

00:19:03.359 --> 00:19:04.879
 and I judge you

00:19:04.879 --> 00:19:06.559
 on the basis of whether you agree

00:19:06.559 --> 00:19:07.679
 with my views.

00:19:08.339 --> 00:19:10.279
 And if you don't share my opinion,

00:19:11.179 --> 00:19:13.459
 I don't want to do anything to do with you.

00:19:13.460 --> 00:19:15.500
 But look what it says

00:19:15.500 --> 00:19:16.600
 at the rest of verse 4.

00:19:17.740 --> 00:19:21.660
 To his own master he stands or fall.

00:19:21.920 --> 00:19:22.460
 That is,

00:19:22.539 --> 00:19:24.120
 we don't stand before each other.

00:19:24.220 --> 00:19:27.039
 We stand before the Lord.

00:19:30.299 --> 00:19:32.400
 And he will stand.

00:19:32.519 --> 00:19:34.240
 The Christian will stand.

00:19:35.200 --> 00:19:35.579
 Why?

00:19:35.579 --> 00:19:36.799
 Because the Lord

00:19:36.799 --> 00:19:38.500
 is able to make him stand.

00:19:41.659 --> 00:19:42.299
 You see,

00:19:42.399 --> 00:19:44.119
 we're not lords over each other.

00:19:45.199 --> 00:19:45.579
 Rather,

00:19:45.740 --> 00:19:47.179
 we are all under

00:19:47.179 --> 00:19:49.399
 the lordship of Christ.

00:19:49.559 --> 00:19:50.279
 Verse 5.

00:19:51.059 --> 00:19:52.259
 One man considers

00:19:52.259 --> 00:19:54.059
 one day more sacred than another.

00:19:54.659 --> 00:19:55.839
 Another man considers,

00:19:56.000 --> 00:19:56.119
 well,

00:19:56.179 --> 00:19:57.059
 every day alike.

00:19:58.220 --> 00:19:59.199
 Each one

00:19:59.199 --> 00:20:01.419
 should be carefully convinced

00:20:01.420 --> 00:20:03.779
 in their own mind.

00:20:06.039 --> 00:20:06.680
 You see,

00:20:07.200 --> 00:20:08.480
 if my opinion

00:20:08.480 --> 00:20:10.259
 is that Sunday

00:20:10.259 --> 00:20:12.460
 is the same as any other day

00:20:12.460 --> 00:20:13.000
 of the week,

00:20:13.740 --> 00:20:15.220
 and your opinion is

00:20:15.220 --> 00:20:16.539
 that Sunday should be kept

00:20:16.539 --> 00:20:17.560
 really special,

00:20:19.300 --> 00:20:21.680
 then I should not impose

00:20:21.680 --> 00:20:22.500
 or force

00:20:22.500 --> 00:20:23.400
 my view

00:20:23.400 --> 00:20:24.080
 on you.

00:20:25.779 --> 00:20:26.380
 Similarly,

00:20:27.259 --> 00:20:29.160
 if you think that Sunday

00:20:29.160 --> 00:20:30.680
 is more special,

00:20:31.420 --> 00:20:33.600
 and it should be different

00:20:33.600 --> 00:20:34.539
 to every other day

00:20:34.539 --> 00:20:35.140
 of the week,

00:20:35.900 --> 00:20:36.300
 well,

00:20:36.340 --> 00:20:37.640
 then I shouldn't change

00:20:37.640 --> 00:20:38.700
 my opinion

00:20:38.700 --> 00:20:40.600
 just to please you

00:20:40.600 --> 00:20:41.580
 and to kind of fit

00:20:41.580 --> 00:20:42.800
 into your little group.

00:20:44.060 --> 00:20:45.060
 The point is

00:20:45.060 --> 00:20:46.400
 we are not to impose

00:20:46.400 --> 00:20:47.779
 our views on others

00:20:47.779 --> 00:20:49.940
 and we don't change

00:20:49.940 --> 00:20:50.580
 our views

00:20:50.580 --> 00:20:52.279
 to please others.

00:20:53.200 --> 00:20:53.680
 Instead,

00:20:53.940 --> 00:20:54.440
 look at the end

00:20:54.440 --> 00:20:55.120
 of verse 5,

00:20:55.620 --> 00:20:56.800
 each one should be

00:20:56.800 --> 00:20:58.060
 carefully convinced

00:20:58.060 --> 00:21:00.259
 in his own mind.

00:21:00.259 --> 00:21:01.940
 that means

00:21:01.940 --> 00:21:02.740
 we've got to do

00:21:02.740 --> 00:21:04.039
 a little bit of weighing up

00:21:04.039 --> 00:21:04.640
 and a little bit

00:21:04.640 --> 00:21:05.700
 of thinking through.

00:21:07.339 --> 00:21:08.519
 We must do

00:21:08.519 --> 00:21:09.539
 what is right

00:21:09.539 --> 00:21:11.819
 as far as we can discern

00:21:11.819 --> 00:21:14.000
 before the Lord.

00:21:14.839 --> 00:21:15.700
 Verse 7,

00:21:16.640 --> 00:21:17.700
 for none of us

00:21:17.700 --> 00:21:19.240
 lives to himself alone,

00:21:20.079 --> 00:21:20.799
 as in we're not

00:21:20.799 --> 00:21:22.079
 answerable to ourselves,

00:21:22.539 --> 00:21:23.319
 and none of us

00:21:23.319 --> 00:21:24.819
 dies to himself alone.

00:21:25.539 --> 00:21:26.619
 If we live,

00:21:26.619 --> 00:21:29.159
 we live to the Lord.

00:21:30.239 --> 00:21:31.259
 And if we die,

00:21:32.359 --> 00:21:33.599
 we die to the Lord.

00:21:33.679 --> 00:21:34.119
 In other words,

00:21:34.179 --> 00:21:34.899
 we will be living

00:21:34.899 --> 00:21:35.459
 with him.

00:21:35.559 --> 00:21:36.379
 So whether we live

00:21:36.379 --> 00:21:37.079
 or die,

00:21:37.519 --> 00:21:39.019
 we belong to the Lord.

00:21:39.719 --> 00:21:40.919
 It's so clear

00:21:40.919 --> 00:21:42.259
 through these verses here

00:21:42.259 --> 00:21:43.599
 that it's the Lord

00:21:43.599 --> 00:21:44.779
 who is our master.

00:21:45.919 --> 00:21:47.579
 When we become Christians,

00:21:47.979 --> 00:21:48.859
 we come under

00:21:48.859 --> 00:21:50.500
 his lordship.

00:21:50.639 --> 00:21:51.679
 We belong to him.

00:21:51.939 --> 00:21:52.979
 He is our master.

00:21:53.399 --> 00:21:54.619
 We are his servants.

00:21:54.619 --> 00:21:56.679
 So our desire

00:21:56.679 --> 00:21:58.299
 is to obey the Lord,

00:21:58.839 --> 00:22:00.459
 not each other.

00:22:01.799 --> 00:22:02.599
 And our aim

00:22:02.599 --> 00:22:04.219
 is to please the Lord,

00:22:04.939 --> 00:22:06.559
 not one another.

00:22:08.139 --> 00:22:09.399
 And we do that

00:22:09.399 --> 00:22:10.679
 as we engage

00:22:10.679 --> 00:22:12.699
 with the Lord's word,

00:22:12.839 --> 00:22:14.319
 with God's word itself.

00:22:14.579 --> 00:22:15.519
 We read it.

00:22:15.799 --> 00:22:16.699
 We discern it.

00:22:16.819 --> 00:22:18.299
 We pray over it.

00:22:19.319 --> 00:22:20.699
 And we are answerable

00:22:20.699 --> 00:22:21.239
 to him.

00:22:21.579 --> 00:22:22.159
 Verse 9,

00:22:22.160 --> 00:22:24.400
 For this very reason,

00:22:24.560 --> 00:22:25.380
 Christ died

00:22:25.380 --> 00:22:26.500
 and returned to life

00:22:26.500 --> 00:22:27.960
 so that he might be

00:22:27.960 --> 00:22:28.519
 the Lord

00:22:28.519 --> 00:22:30.160
 of both the dead

00:22:30.160 --> 00:22:31.740
 and the living.

00:22:32.019 --> 00:22:32.460
 You see,

00:22:32.580 --> 00:22:33.900
 what really counts,

00:22:34.880 --> 00:22:36.840
 and we can have

00:22:36.840 --> 00:22:37.580
 our discussions

00:22:37.580 --> 00:22:38.980
 and our talks

00:22:38.980 --> 00:22:39.680
 with each other,

00:22:39.759 --> 00:22:40.920
 but what really counts

00:22:40.920 --> 00:22:42.200
 is not what I think.

00:22:43.300 --> 00:22:45.180
 It's not what you think,

00:22:46.380 --> 00:22:48.220
 but what God thinks.

00:22:48.220 --> 00:22:50.620
 And what God has said

00:22:50.620 --> 00:22:52.039
 in his word.

00:22:52.920 --> 00:22:54.100
 This is our authority.

00:22:54.579 --> 00:22:56.660
 We come under his lordship.

00:22:57.100 --> 00:22:58.460
 We must seek to obey

00:22:58.460 --> 00:23:00.559
 the Lord who died for us.

00:23:01.559 --> 00:23:03.559
 And we seek to please the Lord

00:23:03.559 --> 00:23:05.920
 who was raised to life

00:23:05.920 --> 00:23:07.220
 for us.

00:23:07.220 --> 00:23:11.259
 So we accept each other

00:23:11.259 --> 00:23:13.140
 because God has accepted us.

00:23:14.039 --> 00:23:15.779
 We live to please the Lord

00:23:15.779 --> 00:23:17.039
 because we are all

00:23:17.039 --> 00:23:19.299
 under his lordship.

00:23:20.620 --> 00:23:21.960
 And then the third one.

00:23:23.420 --> 00:23:25.200
 We don't judge each other

00:23:25.200 --> 00:23:28.019
 because we will all face

00:23:28.019 --> 00:23:29.860
 the judgment of God.

00:23:31.539 --> 00:23:32.759
 Look at verse 10.

00:23:32.759 --> 00:23:36.259
 You then.

00:23:36.539 --> 00:23:37.480
 So he's addressing

00:23:37.480 --> 00:23:39.299
 both groups of people

00:23:39.299 --> 00:23:40.200
 within the church,

00:23:40.359 --> 00:23:41.920
 the different sides

00:23:41.920 --> 00:23:43.220
 of the argument.

00:23:43.680 --> 00:23:44.200
 You then.

00:23:44.559 --> 00:23:45.740
 Why do you judge

00:23:45.740 --> 00:23:46.519
 your brother?

00:23:47.980 --> 00:23:49.420
 Or you over there.

00:23:49.680 --> 00:23:51.059
 Why do you look down

00:23:51.059 --> 00:23:51.900
 on your sister?

00:23:54.140 --> 00:23:56.140
 Well, for we will all stand

00:23:56.140 --> 00:23:58.000
 before the judgment seat

00:23:58.000 --> 00:23:59.000
 of God.

00:24:00.299 --> 00:24:01.680
 I think this is a wonderful,

00:24:01.680 --> 00:24:03.019
 this is a great leveller,

00:24:03.140 --> 00:24:03.420
 isn't it,

00:24:03.440 --> 00:24:04.140
 for the church.

00:24:04.920 --> 00:24:06.340
 I am not your judge

00:24:06.340 --> 00:24:09.060
 and you're not my judge.

00:24:09.660 --> 00:24:10.140
 Instead,

00:24:10.400 --> 00:24:11.620
 we are all going to be

00:24:11.620 --> 00:24:12.700
 judged by God.

00:24:15.539 --> 00:24:16.019
 Sadly,

00:24:16.160 --> 00:24:17.259
 many Christians sit

00:24:17.259 --> 00:24:18.500
 in God's place

00:24:18.500 --> 00:24:20.160
 and they act

00:24:20.160 --> 00:24:21.220
 as judge and jury.

00:24:22.259 --> 00:24:24.180
 They sit like Simon Cowell

00:24:24.180 --> 00:24:25.320
 on Britain's Got Talent

00:24:25.320 --> 00:24:26.420
 ready to press

00:24:26.420 --> 00:24:27.620
 that big red button.

00:24:28.539 --> 00:24:29.060
 Beep.

00:24:29.400 --> 00:24:30.740
 Get them out of the church.

00:24:30.740 --> 00:24:32.480
 We don't want them

00:24:32.480 --> 00:24:32.839
 in here.

00:24:32.940 --> 00:24:33.480
 They don't have

00:24:33.480 --> 00:24:34.839
 the same opinion as me

00:24:34.839 --> 00:24:36.940
 over some disputable matter.

00:24:39.079 --> 00:24:40.279
 Well, if that's you,

00:24:41.279 --> 00:24:43.079
 let me make it very clear

00:24:43.079 --> 00:24:45.599
 that you are not the judge

00:24:45.599 --> 00:24:48.200
 and neither am I.

00:24:49.200 --> 00:24:50.259
 God is.

00:24:51.559 --> 00:24:52.480
 Verse 11.

00:24:52.480 --> 00:24:55.180
 As it is written,

00:24:56.140 --> 00:24:57.500
 as surely as I live,

00:24:57.579 --> 00:24:58.180
 says the Lord,

00:24:58.420 --> 00:24:59.640
 every knee will bow

00:24:59.640 --> 00:25:00.400
 before me

00:25:00.400 --> 00:25:03.140
 and every tongue

00:25:03.140 --> 00:25:04.039
 will confess

00:25:04.039 --> 00:25:05.599
 to God.

00:25:06.720 --> 00:25:07.319
 You see,

00:25:07.360 --> 00:25:07.900
 it doesn't matter

00:25:07.900 --> 00:25:08.720
 what I think

00:25:08.720 --> 00:25:10.500
 or what you think

00:25:10.500 --> 00:25:12.880
 or even what I think

00:25:12.880 --> 00:25:13.759
 about myself.

00:25:13.940 --> 00:25:14.819
 What matters

00:25:14.819 --> 00:25:16.339
 is what God thinks.

00:25:16.339 --> 00:25:19.139
 And in everything

00:25:19.139 --> 00:25:20.000
 that I do,

00:25:20.179 --> 00:25:20.959
 I obey him

00:25:20.959 --> 00:25:21.559
 and in everything

00:25:21.559 --> 00:25:22.079
 I say,

00:25:22.179 --> 00:25:23.419
 I seek to please him

00:25:23.419 --> 00:25:24.259
 because,

00:25:24.439 --> 00:25:24.980
 verse 12,

00:25:25.119 --> 00:25:26.039
 so then each of us

00:25:26.039 --> 00:25:26.859
 will give an account

00:25:26.859 --> 00:25:28.119
 of himself to God.

00:25:30.019 --> 00:25:30.679
 You see,

00:25:30.879 --> 00:25:32.359
 I am not your judge

00:25:32.359 --> 00:25:36.359
 and God is the judge

00:25:36.359 --> 00:25:37.759
 and I'm going to have

00:25:37.759 --> 00:25:38.439
 to give an account

00:25:38.439 --> 00:25:38.839
 to him

00:25:38.839 --> 00:25:39.740
 and you're going

00:25:39.740 --> 00:25:40.379
 to have to give

00:25:40.379 --> 00:25:41.259
 an account to him.

00:25:41.259 --> 00:25:46.779
 Just think about it

00:25:46.779 --> 00:25:47.299
 for a minute.

00:25:48.980 --> 00:25:50.599
 If I was your judge,

00:25:51.519 --> 00:25:54.299
 you would stand

00:25:54.299 --> 00:25:55.379
 no chance.

00:25:56.839 --> 00:25:57.700
 You just wouldn't

00:25:57.700 --> 00:25:58.200
 get in

00:25:58.200 --> 00:25:59.559
 because I am

00:25:59.559 --> 00:26:00.740
 far too critical.

00:26:01.799 --> 00:26:03.099
 You don't match up

00:26:03.099 --> 00:26:04.779
 to all my opinions

00:26:04.779 --> 00:26:05.579
 and views.

00:26:06.900 --> 00:26:07.700
 You just wouldn't

00:26:07.700 --> 00:26:08.140
 get in.

00:26:09.680 --> 00:26:10.680
 But if God

00:26:10.680 --> 00:26:11.519
 is your judge,

00:26:12.620 --> 00:26:13.460
 then you have

00:26:13.460 --> 00:26:14.560
 great confidence

00:26:14.560 --> 00:26:15.519
 because

00:26:15.519 --> 00:26:17.680
 he is full

00:26:17.680 --> 00:26:18.920
 of grace.

00:26:20.400 --> 00:26:22.060
 We come before God

00:26:22.060 --> 00:26:23.000
 not because

00:26:23.000 --> 00:26:24.019
 I have this view

00:26:24.019 --> 00:26:24.660
 or because

00:26:24.660 --> 00:26:25.880
 I have this opinion.

00:26:26.820 --> 00:26:27.720
 We stand

00:26:27.720 --> 00:26:28.700
 free before God

00:26:28.700 --> 00:26:29.420
 because we are

00:26:29.420 --> 00:26:30.820
 trusting in Christ,

00:26:31.480 --> 00:26:32.140
 the one who

00:26:32.140 --> 00:26:33.519
 died for us,

00:26:34.259 --> 00:26:34.920
 the one who

00:26:34.920 --> 00:26:36.000
 gave his life

00:26:36.000 --> 00:26:36.500
 for us,

00:26:36.500 --> 00:26:37.279
 the one who

00:26:37.279 --> 00:26:38.560
 lived his life

00:26:38.560 --> 00:26:40.460
 perfectly for us.

00:26:40.680 --> 00:26:42.340
 who has forgiven

00:26:42.340 --> 00:26:43.400
 us and accepted

00:26:43.400 --> 00:26:44.320
 us and welcomed

00:26:44.320 --> 00:26:45.580
 us into his family.

00:26:45.960 --> 00:26:46.960
 So let us

00:26:46.960 --> 00:26:48.220
 not play judge

00:26:48.220 --> 00:26:49.039
 and jury,

00:26:50.360 --> 00:26:51.320
 but let us

00:26:51.320 --> 00:26:52.039
 make sure

00:26:52.039 --> 00:26:52.759
 that you

00:26:52.759 --> 00:26:53.460
 and I

00:26:53.460 --> 00:26:54.120
 are ready

00:26:54.120 --> 00:26:54.740
 to meet

00:26:54.740 --> 00:26:55.560
 our judge

00:26:55.560 --> 00:26:56.940
 with confidence

00:26:56.940 --> 00:26:59.220
 that we are

00:26:59.220 --> 00:26:59.980
 right with

00:26:59.980 --> 00:27:00.440
 the Lord,

00:27:01.519 --> 00:27:03.060
 that we

00:27:03.060 --> 00:27:04.240
 are accepting

00:27:04.240 --> 00:27:04.960
 those around

00:27:04.960 --> 00:27:05.940
 one another

00:27:05.940 --> 00:27:06.799
 because God

00:27:06.799 --> 00:27:07.480
 has accepted

00:27:07.480 --> 00:27:07.820
 them,

00:27:07.819 --> 00:27:09.220
 and that

00:27:09.220 --> 00:27:09.579
 we are

00:27:09.579 --> 00:27:10.139
 living to

00:27:10.139 --> 00:27:10.779
 please the

00:27:10.779 --> 00:27:11.359
 Lord because

00:27:11.359 --> 00:27:12.039
 I am living

00:27:12.039 --> 00:27:12.720
 under his

00:27:12.720 --> 00:27:13.460
 lordship.

00:27:19.299 --> 00:27:20.220
 The church

00:27:20.220 --> 00:27:20.619
 has been

00:27:20.619 --> 00:27:21.379
 called to a

00:27:21.379 --> 00:27:21.679
 mission.

00:27:22.939 --> 00:27:23.599
 It's a

00:27:23.599 --> 00:27:24.439
 wonderful mission.

00:27:25.159 --> 00:27:25.919
 We'll get to it

00:27:25.919 --> 00:27:26.619
 in a couple of

00:27:26.619 --> 00:27:26.919
 weeks,

00:27:27.279 --> 00:27:27.980
 but the mission

00:27:27.980 --> 00:27:28.879
 is simply this,

00:27:28.980 --> 00:27:30.059
 that we are to

00:27:30.059 --> 00:27:30.720
 announce the

00:27:30.720 --> 00:27:31.119
 gospel,

00:27:31.559 --> 00:27:32.240
 the good news

00:27:32.240 --> 00:27:32.759
 of the Lord

00:27:32.759 --> 00:27:33.500
 Jesus Christ

00:27:33.500 --> 00:27:34.439
 to all people

00:27:34.440 --> 00:27:35.680
 in all places.

00:27:37.000 --> 00:27:37.860
 But if the

00:27:37.860 --> 00:27:38.380
 church is

00:27:38.380 --> 00:27:38.900
 divided,

00:27:40.340 --> 00:27:40.900
 the message

00:27:40.900 --> 00:27:41.420
 will never

00:27:41.420 --> 00:27:42.019
 go anywhere.

00:27:44.240 --> 00:27:45.140
 But if that

00:27:45.140 --> 00:27:45.779
 mission is to

00:27:45.779 --> 00:27:46.400
 be accomplished,

00:27:47.460 --> 00:27:48.180
 the church

00:27:48.180 --> 00:27:48.759
 must be

00:27:48.759 --> 00:27:49.299
 united.

00:27:50.299 --> 00:27:51.480
 So let us

00:27:51.480 --> 00:27:52.400
 together as

00:27:52.400 --> 00:27:52.900
 the church

00:27:52.900 --> 00:27:54.220
 family join

00:27:54.220 --> 00:27:55.180
 forces.

00:27:55.980 --> 00:27:56.539
 Let us

00:27:56.539 --> 00:27:57.440
 continue as

00:27:57.440 --> 00:27:58.279
 we seek to

00:27:58.279 --> 00:27:58.539
 do,

00:27:58.900 --> 00:27:59.980
 work at it

00:27:59.980 --> 00:28:00.480
 together,

00:28:00.480 --> 00:28:02.100
 and apply the

00:28:02.100 --> 00:28:03.160
 gospel of grace

00:28:03.160 --> 00:28:04.120
 to one another

00:28:04.120 --> 00:28:05.220
 and to our

00:28:05.220 --> 00:28:05.620
 lives,

00:28:05.860 --> 00:28:06.720
 so that we

00:28:06.720 --> 00:28:07.940
 continue as

00:28:07.940 --> 00:28:08.740
 one people,

00:28:09.360 --> 00:28:10.340
 united together

00:28:10.340 --> 00:28:11.200
 in Christ,

00:28:12.759 --> 00:28:13.440
 reaching the

00:28:13.440 --> 00:28:14.740
 community and

00:28:14.740 --> 00:28:15.420
 reaching the

00:28:15.420 --> 00:28:16.820
 world with

00:28:16.820 --> 00:28:17.400
 the gospel.

00:28:19.120 --> 00:28:20.160
 Let's pray

00:28:20.160 --> 00:28:21.480
 that it does.

00:28:21.480 --> 00:28:21.540
 Amen.

00:28:21.540 --> 00:28:21.620
 Amen.

00:28:21.620 --> 00:28:21.680
 Amen.

00:28:21.680 --> 00:28:21.740
 Amen.

00:28:21.740 --> 00:28:23.620
 Amen.

00:28:23.620 --> 00:28:25.620
 Amen.

00:28:25.620 --> 00:28:25.680
 Amen.

00:28:25.680 --> 00:28:25.720
 Amen.

00:28:25.720 --> 00:28:26.620
 Amen.

00:28:26.620 --> 00:28:27.620
 Amen.

00:28:27.620 --> 00:28:29.620
 Amen.

00:28:29.620 --> 00:28:29.680
 Amen.

00:28:29.680 --> 00:28:29.720
 Amen.

00:28:29.720 --> 00:28:30.220
 Amen.

00:28:30.220 --> 00:28:30.259
 Amen.

00:28:30.259 --> 00:28:30.279
 Amen.

00:28:30.279 --> 00:28:30.300
 Amen.

00:28:33.160 --> 00:28:34.160
 Amen.

00:28:34.160 --> 00:28:35.160
 Amen.

00:28:35.160 --> 00:28:36.160
 Amen.

00:28:36.160 --> 00:28:36.759
 Amen.

00:28:36.759 --> 00:28:37.040
 Let's just

00:28:37.040 --> 00:28:37.759
 take a moment

00:28:37.759 --> 00:28:41.380
 to reflect.

00:28:47.380 --> 00:28:48.519
 Is there a

00:28:48.519 --> 00:28:49.300
 fellow believer

00:28:49.300 --> 00:28:50.140
 that you

00:28:50.140 --> 00:28:53.019
 judge

00:28:53.019 --> 00:28:55.420
 because they

00:28:55.420 --> 00:28:56.019
 don't hold

00:28:56.019 --> 00:28:56.540
 to your

00:28:56.540 --> 00:28:57.040
 view?

00:29:00.820 --> 00:29:01.640
 Have you

00:29:01.640 --> 00:29:02.200
 a habit

00:29:02.200 --> 00:29:03.160
 of looking

00:29:03.160 --> 00:29:03.960
 down on

00:29:03.960 --> 00:29:04.420
 someone

00:29:04.420 --> 00:29:06.920
 because they

00:29:06.920 --> 00:29:07.500
 don't share

00:29:07.500 --> 00:29:09.100
 your opinion?

00:29:20.100 --> 00:29:20.980
 Father,

00:29:21.600 --> 00:29:23.380
 would you

00:29:23.380 --> 00:29:24.259
 please forgive

00:29:24.259 --> 00:29:24.900
 me?

00:29:24.900 --> 00:29:28.420
 will you

00:29:28.420 --> 00:29:29.280
 forgive us

00:29:29.280 --> 00:29:31.840
 for the

00:29:31.840 --> 00:29:32.440
 times we

00:29:32.440 --> 00:29:32.820
 become

00:29:32.820 --> 00:29:33.340
 critical

00:29:33.340 --> 00:29:33.680
 and

00:29:33.680 --> 00:29:34.259
 condemning?

00:29:38.259 --> 00:29:39.280
 Thank you

00:29:39.280 --> 00:29:39.860
 that you

00:29:39.860 --> 00:29:40.960
 have accepted

00:29:40.960 --> 00:29:41.560
 us

00:29:41.560 --> 00:29:45.100
 because of

00:29:45.100 --> 00:29:45.800
 your grace

00:29:45.800 --> 00:29:48.360
 and on

00:29:48.360 --> 00:29:48.840
 the basis

00:29:48.840 --> 00:29:49.360
 of our

00:29:49.360 --> 00:29:50.440
 faith in

00:29:50.440 --> 00:29:51.560
 Jesus Christ,

00:29:52.400 --> 00:29:53.580
 the perfect

00:29:53.580 --> 00:29:53.960
 one.

00:29:54.900 --> 00:29:55.900
 God,

00:29:55.900 --> 00:29:58.300
 thank you

00:29:58.300 --> 00:29:58.960
 that you

00:29:58.960 --> 00:30:00.320
 have welcomed

00:30:00.320 --> 00:30:00.960
 us into

00:30:00.960 --> 00:30:01.720
 your family,

00:30:03.460 --> 00:30:04.340
 forgiven us

00:30:04.340 --> 00:30:05.880
 and given

00:30:05.880 --> 00:30:06.320
 us the

00:30:06.320 --> 00:30:06.860
 right to

00:30:06.860 --> 00:30:07.540
 become your

00:30:07.540 --> 00:30:08.080
 children.

00:30:09.580 --> 00:30:10.500
 Thank you

00:30:10.500 --> 00:30:10.980
 that you

00:30:10.980 --> 00:30:11.740
 have brought

00:30:11.740 --> 00:30:12.240
 us in

00:30:12.240 --> 00:30:12.700
 together,

00:30:13.900 --> 00:30:14.620
 the variety

00:30:14.620 --> 00:30:15.220
 of people

00:30:15.220 --> 00:30:15.540
 that are

00:30:15.540 --> 00:30:16.100
 here from

00:30:16.100 --> 00:30:16.640
 different

00:30:16.640 --> 00:30:17.340
 backgrounds

00:30:17.340 --> 00:30:18.140
 and cultures

00:30:18.140 --> 00:30:19.340
 and nationalities,

00:30:20.340 --> 00:30:21.720
 yet united

00:30:21.720 --> 00:30:22.280
 through our

00:30:22.280 --> 00:30:22.759
 faith in

00:30:22.759 --> 00:30:23.079
 Christ.

00:30:23.440 --> 00:30:24.420
 How wonderful,

00:30:24.640 --> 00:30:25.400
 how amazing

00:30:25.400 --> 00:30:26.220
 that is.

00:30:28.779 --> 00:30:29.500
 Father,

00:30:29.619 --> 00:30:30.000
 please,

00:30:30.099 --> 00:30:30.440
 by your

00:30:30.440 --> 00:30:31.259
 Holy Spirit,

00:30:32.000 --> 00:30:33.440
 help us

00:30:33.440 --> 00:30:34.000
 to get

00:30:34.000 --> 00:30:34.680
 rid of

00:30:34.680 --> 00:30:35.119
 every

00:30:35.119 --> 00:30:35.859
 critical

00:30:35.859 --> 00:30:36.819
 and

00:30:36.819 --> 00:30:37.519
 condemning

00:30:37.519 --> 00:30:38.079
 spirit

00:30:38.079 --> 00:30:38.579
 that we

00:30:38.579 --> 00:30:39.019
 have

00:30:39.019 --> 00:30:42.299
 and

00:30:42.299 --> 00:30:42.900
 accept

00:30:42.900 --> 00:30:43.200
 one

00:30:43.200 --> 00:30:43.579
 another

00:30:43.579 --> 00:30:45.319
 as you

00:30:45.319 --> 00:30:45.980
 have

00:30:45.980 --> 00:30:46.500
 accepted

00:30:46.500 --> 00:30:47.000
 us.

00:30:47.000 --> 00:30:50.980
 we pray

00:30:50.980 --> 00:30:51.240
 that

00:30:51.240 --> 00:30:51.640
 together

00:30:51.640 --> 00:30:52.079
 we will

00:30:52.079 --> 00:30:52.259
 be

00:30:52.259 --> 00:30:52.660
 those

00:30:52.660 --> 00:30:52.859
 who

00:30:52.859 --> 00:30:53.000
 are

00:30:53.000 --> 00:30:53.619
 united

00:30:53.619 --> 00:30:54.880
 in

00:30:54.880 --> 00:30:55.380
 reaching

00:30:55.380 --> 00:30:55.640
 the

00:30:55.640 --> 00:30:56.180
 community

00:30:56.180 --> 00:30:56.579
 and the

00:30:56.579 --> 00:30:56.980
 world

00:30:56.980 --> 00:30:57.980
 with the

00:30:57.980 --> 00:30:58.339
 gospel.

00:31:00.339 --> 00:31:01.299
 Help us

00:31:01.299 --> 00:31:01.700
 to do

00:31:01.700 --> 00:31:02.339
 that well.

00:31:02.480 --> 00:31:02.819
 Help us

00:31:02.819 --> 00:31:03.640
 to encourage

00:31:03.640 --> 00:31:04.259
 one another.

00:31:04.259 --> 00:31:05.980
 and we

00:31:05.980 --> 00:31:06.619
 thank you

00:31:06.619 --> 00:31:07.299
 so much

00:31:07.299 --> 00:31:08.539
 for the

00:31:08.539 --> 00:31:09.019
 unity

00:31:09.019 --> 00:31:09.579
 of this

00:31:09.579 --> 00:31:10.059
 church,

00:31:10.539 --> 00:31:11.240
 for the

00:31:11.240 --> 00:31:11.759
 family

00:31:11.759 --> 00:31:12.259
 of this

00:31:12.259 --> 00:31:12.700
 church,

00:31:13.440 --> 00:31:13.799
 for the

00:31:13.799 --> 00:31:14.279
 support

00:31:14.279 --> 00:31:14.660
 and the

00:31:14.660 --> 00:31:15.259
 encouragement.

00:31:16.299 --> 00:31:16.920
 Thank you

00:31:16.920 --> 00:31:17.700
 so much

00:31:17.700 --> 00:31:18.940
 for each

00:31:18.940 --> 00:31:19.259
 other.

00:31:20.460 --> 00:31:21.160
 In

00:31:21.160 --> 00:31:21.500
 Jesus'

00:31:21.500 --> 00:31:22.119
 name we

00:31:22.119 --> 00:31:22.440
 pray.

00:31:23.500 --> 00:31:24.000
 Amen.

00:31:24.000 --> 00:31:24.119
 Amen.

00:31:24.119 --> 00:31:25.119
 Amen.