WEBVTT

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 If you can keep John 17 open in front of you, we will get to that eventually.

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 We are embarking tonight on the first of a four-week series looking at the topic of worship.

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 You would be hard-pressed in modern churches to find a topic that is more divisive,

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 more loaded and more misunderstood than worship.

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 In different circles, the word worship has come to mean completely different things.

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 For some, it's as simple as music that we do at one part of the service.

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 For some, it might be something more personal and isolated and contemplative.

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 For others, it's a whole bunch of different things.

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 There is a level of fear and trepidation as we embark on this series

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 because I know that in a room this size and in a church as diverse as ours,

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 that there will be differences of opinion amongst us of what worship is and should look like.

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 But we're not actually going to talk about our church services today.

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 We will get to that conversation because what we do when we gather is worship.

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 But there's some foundations that we need to lay before we start to have those conversations.

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 And even though I am a little bit nervous about this series, I am also excited

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 because the Bible teaches us that worship is a gift from God.

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 In fact, it's something he commands us to do.

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 So we want to be able to do it well.

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 It's something that God has given us for our sake, for our joy.

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 He's given it so that it can be a bit of a taste of the future bliss that we're going to know in heaven.

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 And so whether we've been doing it for a week, a year or 80 years,

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 it's something worth us thinking about and wrestling with together.

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 And it's important before we begin that we all commit to one another

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 that we will come to this series teachable.

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 I don't mean ignorant.

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 I don't mean holding your convictions loosely.

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 But I mean eager to hear what God has to say about what worship should look like.

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 So I'm going to pray to that end and then we're going to get stuck into it.

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 Father God, we want to thank you that you are a God who loves us.

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 You're a God who wants to be known by us.

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 You're a God who has revealed yourself so that we can know you.

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 And you're a God who gives yourself to us in such a way that we might find joy and contentment in you.

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 God, I pray that as we reflect on what it is to worship you over these next few weeks,

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 that you would give us hearts that yearn to be led by you and not by what is comfortable

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 or what is familiar or what we prefer.

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 I pray that the result of spending time thinking about this together will be that we are more unified,

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 even as we disagree on how things might look or which way we like best,

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 that we might be unified in Jesus.

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 Amen.

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 So our question for today is the first one.

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 What is worship?

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 We need to know what we're talking about before we can talk about when we do it or how we should do it.

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 So the question we will ask today is what is worship?

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 Or maybe more importantly, what does the Bible say is worship?

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 Now, we need to separate it out from being thought of as something that we do

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 because worship is better understood as something that is relational.

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 It's a unique relationship and it's a special relationship because we're talking about worshipping God.

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 But, and because it's a unique relationship, it has very specific parameters in terms of how we might relate to God.

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 So over the course of the series, we're going to think more specifically about what it might look like for you to worship

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 and what it will look like for us to worship.

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 But today we want to stay a bit broader and give ourselves a definition of worship

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 and to think what are the marks of true worship as opposed to maybe false worship or unhelpful worship.

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 And so today I want to focus on three particular markers.

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 Having said that it's relational, the first one that we want to say is true worship is responsive.

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 So because worship is relational and because it's within the relationship between a creator and a creation,

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 so a God who is infinite and a creature like us that is finite and limited,

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 in that relationship God has full knowledge of us, but we only know what he reveals to us.

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 We only know what he chooses to show to us, and so our relationship with him or our worship to him,

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 our worship of him, is limited to and defined by who he shows himself to be.

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 It needs to be a response to who he has revealed himself as and not just how we think we should do it

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 or what we think might be appropriate.

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 But we need to say even more than worship is responsive, because true worship is more specific than that.

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 True worship is a right response to God, a right response to the creator who has revealed himself.

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 And there is only one right response to the God who's revealed himself to us.

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 Because God has revealed himself in scripture as the creator, as the sustainer,

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 as the holy and righteous judge over creation, as the jealous God who will not share his name and honour,

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 because that's who he is and who he's shown himself to be,

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 the only response we can give to somebody like that who is infinitely worthy is everything.

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 Our worship must be a response to who he is and what he deserves,

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 and so if we are to worship him rightly, if we are to respond to him rightly,

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 we must give him all glory and honour and praise because he's worth that.

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 And anything less than all glory and all honour and all praise is a wrong response to him.

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 Anything less than absolute submission and complete and perfect obedience

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 is a wrong or at least inadequate response to the God who has revealed himself.

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 And so worship that is half-hearted or worship that is exclusive

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 falls short of the kind of worship that God demands from us.

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 It's almost like I have made a marriage commitment to my wife.

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 We have said vows, I have said that she is my wife and I will love her and care for her and do all those things.

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 Now imagine that I chose to make that same commitment to another woman.

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 It doesn't actually matter how well I love and care for the two of them.

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 It actually doesn't matter whether or not they feel loved and cared for.

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 If both of them feel loved and cared for, I've still failed in my relationship to them

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 because in our culture, given not everywhere, but in our culture, by definition,

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 marriage is between one man and one woman.

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 And so as soon as there is a second woman,

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 I am not treating the wife with the exclusive commitment that is required from a husband.

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 So sharing my allegiance like that becomes inadequate.

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 And it doesn't matter how much effort I put into loving these two women.

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 I have failed at the fundamental relationship.

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 I have failed because by definition, a husband must love one wife exclusively as his wife.

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 And in the same way, the God who has revealed himself as all glorious and all powerful and worthy of all honour demands our exclusive allegiance.

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 It doesn't matter how much effort we put into trying to worship him or pray to him or obey him,

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 if we are also doing that in another direction as well.

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 Because of who he is, our worship to him must be a right response.

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 And that response is exclusive.

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 It is wholehearted.

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 It is the giving of all honour, glory and praise because he's worthy of that and nothing less.

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 Throughout the whole Old Testament, worship with God has always been in response to who God showed himself to be.

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 So when God gave the Old Testament Israelites the sacrifices that would become part of the way that they worshipped him,

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 that was a response to the holiness and justice of God.

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 When God gave them commands to give financially for tithes and giving,

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 that was a response to God revealing himself as the provider for all their needs.

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 When God gave them the priestly system,

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 that was a response to God showing themselves that he was holy and pure and perfect and they were not.

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 Even when you go to the Ten Commandments,

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 which are kind of like the relational distinctives for what it looks like for Israel to have a relationship with God.

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 You could call the Ten Commandments the worship distinctives because they were defining what a right response to God was.

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 Listen to how they open in Exodus 20.

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 It'll be on the screen.

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 I am the Lord your God who brought you out of Egypt, out of the land of slavery.

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 This is the preamble, if you like, to the instructions that God will give his people on how to relate to him.

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 They must relate to him in light of who he has shown himself to be when he rescued them.

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 When he, with his mighty hand, took them out of slavery in Egypt,

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 God revealed himself as a God who is faithful to promise,

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 as a God who is mighty, as a God who does not tolerate even Egyptian pharaohs belittling him.

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 The relationship Israel has to have with God is to be defined by who God has shown himself to be.

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 They can't just look around at what other cultures and people do when they want to worship something

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 and grab hold of that and copy.

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 Worship must be a response to who God has revealed himself to be

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 and specifically for them, who he revealed himself to be when he rescued them.

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 And so, because he has shown himself to them and to us to be infinitely worthy of all honour and glory,

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 our worship of him must be exclusive, wholehearted, and defined by who he says he is and nothing less.

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 True worship is a right response to the God who's revealed himself and he does that in scripture.

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 Here at St Paul's we have a core value of Christ-centred Bible saturation.

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 We looked at this in our series at the end of last year, but let me read to you one paragraph from that core value.

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 It says,

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 And that paragraph and that core value is based on a few different passages of scripture,

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 but I want to take you to one in particular in 2 Corinthians 4.

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 It'll be on the screen and I'm going to read from a verse.

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 It says,

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 And that paragraph and that core value is based on a few different passages of scripture,

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 but I want to take you to one in particular in 2 Corinthians 4.

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 It'll be on the screen and I'm going to read from a verse earlier.

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 In verse 2, it says,

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 The revelation that God has given us, the way he has revealed us is in Jesus.

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 Our core value of Christ-centred Bible saturation makes it explicit for us.

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 We don't want to be people who just know the Bible for the Bible's sake.

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 We want to look at Jesus in scripture because that is the purpose of God's word to us.

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 And it is clear in that 2 Corinthians passage that if the gospel is veiled,

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 it is veiled to those who are perishing,

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 we cannot know God unless he reveals himself to us.

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 And so our worship must be a response to who he has revealed himself to be.

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 If we have any other starting point, we start somewhere other than with God.

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 And so our worship must be saturated by God's word and the message of the gospel of Jesus,

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 because that is where God has revealed himself in the person and work of Jesus.

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 So the first thing is true worship is responsive.

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 The second thing, for any true worship to be a right response,

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 it needs to be gospel-shaped, which means at least three things.

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 Firstly, it means it's initiated by God.

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 If we take the word worship away, because that's the bit where we get confused,

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 that's where we trip over when we try and think about the idea of worship.

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 If we just think about the gospel, the shape of the gospel is it starts with God.

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 God chooses to draw people into a relationship with himself.

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 It has nothing to do with the people who he's drawing in.

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 Ephesians 1 says it like this.

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 It says he chose us in him, in Jesus,

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 before the creation of the world to be holy and blameless in his sight.

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 So before anyone had any chance to somehow endear themselves to God

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 or convince him that he should choose them and invite them into a relationship,

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 God had already done the choosing.

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 The amazing grace of the gospel message is God chose you

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 before you had done anything good or bad,

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 knowing that you were going to do bad things and be completely unworthy.

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 The gospel clearly starts with God and then draws in unworthy people.

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 In the passage that Tom read out for us in John 17,

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 if you've got it in front of you,

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 and from verse 20, I want to read this last chunk.

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 My prayer is not for them alone.

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 This is Jesus praying just before he goes to the cross.

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 He's about to be arrested, face his trial, and ultimately die.

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 My prayer is not for them alone.

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 I pray also for those who will believe in me through their message,

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 that all of them may be one, Father, just as you are in me and I am in you.

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 May they also be in us so that the world may believe that you have sent me.

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 I have given them the glory that you gave me,

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 that they may be one as we are one,

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 I in them and you in me,

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 so that they may be brought to complete unity.

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 Then the world will know that you sent me and you have loved them,

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 even as you have loved me.

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 Father, I want those you have given me to be with me where I am

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 and to see my glory,

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 the glory you have given me because you loved me before the creation of the world.

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 Righteous Father, though the world does not know you,

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 I know you and they know that you have sent me.

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 I have made you known to them and will continue to make you known

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 in order that the love you have for me may be in them

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 and that I myself may be in them.

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 This is one of the most glorious passages of Scripture,

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 but it's also difficult when you first glance at it.

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 It feels like John is maybe walking around in circles as he's talking,

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 but let's try and follow what Jesus is praying here.

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 The message of this passage in John 17

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 is that God sent Jesus so that we might be one

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 just as Jesus and the Father are one.

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 In fact, Jesus says he wants us to be with him where he is

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 so that we can see the glory that the Father has given him.

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 Jesus wants us to be able to see the Father in the way that he sees him.

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 Unhindered, he wants us to get the full vision of God the Father

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 so that we can respond, so that we can know the same love

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 that the Father has for the Son.

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 Did you catch that?

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 Jesus wants us to experience the same love

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 that God the Father had for him.

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 The relationship that we're drawn into

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 when we place our faith in Jesus and we become Christians

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 is the love and service and mutual honour and worship

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 of the Father and the Son.

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 When we place our trust in Jesus,

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 we are drawn into that unhindered, incredible response to God.

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 We're drawn into Jesus' perfect adoration of his heavenly Father,

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 perfect service and obedience.

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 And what all of that means,

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 the reason Jesus prays that, the reason that matters,

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 is that the only acceptable response to the Father,

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 the only right response to God,

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 the only true worship,

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 is that of Jesus himself.

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 The only one who sees God in all his majesty and power

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 and responds appropriately is Jesus,

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 who gives his life in obedience to the Father's will.

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 No worship that is self-generated,

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 no matter how skilfully or well-intentioned

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 or theologically correct,

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 is acceptable to God.

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 It doesn't matter how much you want to bring your worship.

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 It doesn't matter how earnest you are in doing it.

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 It is unacceptable

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 unless it is the perfect love and service

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 shown by Jesus to his Father.

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 This is why true worship has to be gospel-shaped.

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 Because in the gospel,

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 we recognise that it's about God drawing us in

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 and not us pushing into God.

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 We realise that it's about God's initiative

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 and in the gospel,

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 we find the means by which our attempts to worship

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 can be transformed into true and God-honouring worship.

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 The gospel-shaped worship is God-initiated

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 and it's Jesus-focused and empowered.

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 Have a look at Hebrews 7 on the screen with me here.

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 This is talking about priests in the Old Testament.

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 It says,

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 There have been many of those priests

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 since death prevented them from continuing in office.

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 But because Jesus lives forever,

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 he has a permanent priesthood.

00:18:37.339 --> 00:18:39.599
 Therefore, he is able to save completely

00:18:39.599 --> 00:18:41.740
 those who come to God through him

00:18:41.740 --> 00:18:44.500
 because he always lives to intercede for them.

00:18:44.500 --> 00:18:47.660
 Such a high priest truly meets our need,

00:18:48.039 --> 00:18:50.640
 one who is holy, blameless, pure,

00:18:50.960 --> 00:18:52.140
 set apart from sinners,

00:18:52.519 --> 00:18:54.019
 exalted above the heavens.

00:18:55.019 --> 00:18:56.339
 Unlike the other high priests,

00:18:56.579 --> 00:18:59.700
 he does not need to offer sacrifices day after day,

00:18:59.839 --> 00:19:01.019
 first for his own sins

00:19:01.019 --> 00:19:02.779
 and then for the sins of the people.

00:19:03.380 --> 00:19:06.559
 He sacrificed for their sins once for all

00:19:06.559 --> 00:19:08.319
 when he offered himself.

00:19:08.319 --> 00:19:13.099
 If worship is relating to God rightly,

00:19:14.519 --> 00:19:16.799
 then for any worship to be possible,

00:19:17.599 --> 00:19:20.119
 the barriers that stand between us and God

00:19:20.119 --> 00:19:22.899
 having a relationship have to be dealt with.

00:19:23.439 --> 00:19:25.679
 Our inadequacy, our sin,

00:19:26.099 --> 00:19:27.859
 God's justice, his purity,

00:19:28.119 --> 00:19:30.399
 and the only place they can be drawn together

00:19:30.399 --> 00:19:32.500
 is in the life and death

00:19:32.500 --> 00:19:34.119
 and resurrection of Jesus.

00:19:34.119 --> 00:19:38.939
 In his once for all sacrifice,

00:19:39.379 --> 00:19:41.179
 in his forever priesthood,

00:19:42.519 --> 00:19:45.059
 unworthy, unacceptable people like us

00:19:45.059 --> 00:19:48.119
 can come to know God as our heavenly father.

00:19:48.500 --> 00:19:49.979
 Jesus rose from the dead

00:19:49.979 --> 00:19:51.259
 and the passage in Hebrew says

00:19:51.259 --> 00:19:54.899
 he now lives forever to be our priest.

00:19:55.859 --> 00:19:58.279
 That means when we bring our inadequate,

00:19:58.799 --> 00:20:00.599
 half-baked attempts at obedience

00:20:00.599 --> 00:20:02.559
 and praise and honour,

00:20:02.559 --> 00:20:05.960
 he takes them and transforms them

00:20:05.960 --> 00:20:09.299
 and instead presents his perfect life of obedience

00:20:09.299 --> 00:20:10.579
 to God the Father

00:20:10.579 --> 00:20:14.179
 so that our failure to honour God as he deserves

00:20:14.179 --> 00:20:18.379
 is transformed by Jesus,

00:20:18.779 --> 00:20:20.639
 is replaced by Jesus.

00:20:21.599 --> 00:20:24.240
 He is the only sufficient priest,

00:20:25.059 --> 00:20:27.059
 the only suitable worshipper.

00:20:27.200 --> 00:20:29.740
 He's holy, he's blameless, he's pure

00:20:29.740 --> 00:20:31.319
 and his worship of God

00:20:31.319 --> 00:20:33.500
 is the only right response.

00:20:34.140 --> 00:20:35.440
 What the gospel does

00:20:35.440 --> 00:20:37.339
 is draws us into Jesus.

00:20:38.000 --> 00:20:40.500
 We get to share in his perfect obedience.

00:20:41.019 --> 00:20:43.059
 We get to share in his perfect worship.

00:20:43.200 --> 00:20:45.240
 We become fellow sons and daughters.

00:20:45.559 --> 00:20:46.859
 We become co-heirs.

00:20:47.220 --> 00:20:48.519
 We are washed by his blood

00:20:48.519 --> 00:20:50.299
 and we are given access to God

00:20:50.299 --> 00:20:52.059
 even though we don't deserve it.

00:20:52.059 --> 00:20:57.559
 What that means is worship is not just about Jesus.

00:20:59.240 --> 00:21:02.559
 Jesus is our worship.

00:21:06.159 --> 00:21:10.240
 Worship is not actually something that we do or bring.

00:21:10.980 --> 00:21:14.039
 He is our response to God.

00:21:14.039 --> 00:21:18.500
 His perfect life and obedience and sacrifice

00:21:18.500 --> 00:21:20.319
 are our response to God

00:21:20.319 --> 00:21:21.960
 and it is by faith in him,

00:21:23.019 --> 00:21:24.180
 independence on him,

00:21:24.539 --> 00:21:28.259
 that we can offer acceptable worship to God.

00:21:28.839 --> 00:21:30.299
 It is through faith in him

00:21:30.299 --> 00:21:31.359
 and dependence on him

00:21:31.359 --> 00:21:34.339
 that we can have a relationship with God.

00:21:35.159 --> 00:21:37.359
 What that means is that all true worship

00:21:37.359 --> 00:21:40.460
 has to begin with a gospel-shaped response.

00:21:40.460 --> 00:21:43.480
 It has to begin with inadequacy and confession.

00:21:44.299 --> 00:21:46.559
 We don't show up with this fantastic prayer

00:21:46.559 --> 00:21:47.299
 that we've prepared.

00:21:47.740 --> 00:21:49.160
 We don't show up before God

00:21:49.160 --> 00:21:51.380
 with this amazing day of service and obedience

00:21:51.380 --> 00:21:52.840
 that we've managed to put together.

00:21:53.700 --> 00:21:56.220
 We show up with empty hands

00:21:56.220 --> 00:22:01.160
 in desperate need of help and forgiveness.

00:22:02.579 --> 00:22:04.600
 Any worship that comes to God

00:22:04.600 --> 00:22:07.240
 apart from utter helplessness

00:22:07.240 --> 00:22:09.279
 is false worship.

00:22:10.460 --> 00:22:12.100
 Because nothing you can do

00:22:12.100 --> 00:22:13.360
 is ever going to be acceptable

00:22:13.360 --> 00:22:16.100
 for a God who is infinitely valuable.

00:22:18.279 --> 00:22:20.819
 It's unacceptable because even your best

00:22:20.819 --> 00:22:23.759
 falls so far short of what God is worthy of.

00:22:25.200 --> 00:22:27.500
 True worship is all about Jesus

00:22:27.500 --> 00:22:29.340
 and faith in him.

00:22:30.279 --> 00:22:32.440
 Jesus is both the object of our worship.

00:22:32.620 --> 00:22:35.079
 He's the thing that makes us want to worship.

00:22:35.220 --> 00:22:38.079
 He's the revelation of God that we respond to.

00:22:38.079 --> 00:22:42.579
 But he is also the means by which we can worship.

00:22:43.559 --> 00:22:45.579
 He is what we respond to

00:22:45.579 --> 00:22:48.000
 and faith in him is the response that's required.

00:22:49.339 --> 00:22:51.139
 Our worship must be marked

00:22:51.139 --> 00:22:53.079
 by a humble awareness of our sin

00:22:53.079 --> 00:22:56.599
 and a confidence and a boldness to approach God.

00:22:56.759 --> 00:22:58.439
 That is the gospel paradox.

00:22:58.639 --> 00:23:00.379
 That's the challenge or the tension

00:23:00.379 --> 00:23:01.480
 of the Christian life

00:23:01.480 --> 00:23:03.879
 is that we live every day conscious

00:23:03.880 --> 00:23:06.860
 of our sin and our failure before God

00:23:06.860 --> 00:23:09.040
 but comforted and confident

00:23:09.040 --> 00:23:12.100
 in the death and resurrection of Jesus

00:23:12.100 --> 00:23:13.340
 to deal with that problem.

00:23:14.100 --> 00:23:15.980
 The same is true when we worship.

00:23:17.740 --> 00:23:19.960
 We need to be always conscious

00:23:19.960 --> 00:23:21.220
 of our inadequacy

00:23:21.220 --> 00:23:24.380
 so that we might fully depend on

00:23:24.380 --> 00:23:26.120
 our sufficient saviour,

00:23:26.860 --> 00:23:28.220
 our sufficient substitute.

00:23:28.220 --> 00:23:32.000
 Gospel-shaped worship is initiated by God.

00:23:32.120 --> 00:23:32.819
 It's about Jesus

00:23:32.819 --> 00:23:33.839
 and it's forward-looking.

00:23:34.360 --> 00:23:36.420
 One of the things that the gospel does for us

00:23:36.420 --> 00:23:37.000
 as Christians,

00:23:37.120 --> 00:23:38.059
 as followers of Jesus,

00:23:38.360 --> 00:23:39.980
 is it places us in the tension

00:23:39.980 --> 00:23:41.980
 of what we already have as Christians

00:23:41.980 --> 00:23:44.120
 and what we're looking forward to in the future.

00:23:44.559 --> 00:23:47.200
 So we know that we have been forgiven by God,

00:23:47.259 --> 00:23:48.660
 that it's been done by Jesus

00:23:48.660 --> 00:23:50.039
 but it's one day

00:23:50.039 --> 00:23:51.799
 that we will actually go to be with him.

00:23:52.259 --> 00:23:53.720
 It's one day that our sin

00:23:53.720 --> 00:23:55.440
 will finally and fully be washed

00:23:55.440 --> 00:23:56.360
 and cleansed

00:23:56.360 --> 00:23:58.519
 and we will spend eternity with God.

00:23:58.700 --> 00:24:00.320
 We need to approach worship

00:24:00.320 --> 00:24:02.200
 conscious of that same tension.

00:24:03.299 --> 00:24:05.360
 Worship is relating to the God

00:24:05.360 --> 00:24:06.160
 who has drawn us

00:24:06.160 --> 00:24:07.720
 into a relationship with himself

00:24:07.720 --> 00:24:10.880
 but the relationship that we have now

00:24:10.880 --> 00:24:13.019
 is just a shadow of the one

00:24:13.019 --> 00:24:14.039
 that we're looking forward to.

00:24:14.620 --> 00:24:15.860
 The New Testament says,

00:24:15.980 --> 00:24:18.220
 you know, now we know just slightly.

00:24:18.460 --> 00:24:20.080
 We have a stunted relationship.

00:24:20.259 --> 00:24:22.420
 It's like looking in a mirror dimly

00:24:22.420 --> 00:24:25.279
 and the heavenly picture

00:24:25.279 --> 00:24:28.259
 is one where we will know God fully,

00:24:29.000 --> 00:24:30.519
 even face to face,

00:24:30.899 --> 00:24:32.200
 where we will know him intimately

00:24:32.200 --> 00:24:33.660
 and enjoy him incredibly,

00:24:33.839 --> 00:24:35.379
 where all of our sinful desires

00:24:35.379 --> 00:24:37.660
 will be fully and completely washed away

00:24:37.660 --> 00:24:38.779
 so that there will be nothing

00:24:38.779 --> 00:24:41.139
 hindering us from worshipping him

00:24:41.139 --> 00:24:42.299
 and loving him

00:24:42.299 --> 00:24:43.599
 and being loved by him.

00:24:44.099 --> 00:24:46.279
 And the reason this matters for worship

00:24:46.279 --> 00:24:49.660
 is that because our experience of worship now

00:24:49.660 --> 00:24:50.859
 is not what it will be,

00:24:50.859 --> 00:24:53.740
 you need to expect

00:24:53.740 --> 00:24:55.679
 that it will be imperfect.

00:24:57.219 --> 00:24:58.639
 You need to assume

00:24:58.639 --> 00:24:59.559
 that your worship

00:24:59.559 --> 00:25:01.839
 will not be what it could be.

00:25:02.519 --> 00:25:04.099
 Our ability to obey,

00:25:04.279 --> 00:25:05.899
 our ability to focus on Jesus

00:25:05.899 --> 00:25:07.000
 when things are difficult,

00:25:07.119 --> 00:25:08.679
 our ability to trust him

00:25:08.679 --> 00:25:11.279
 will be a wrestle day to day.

00:25:13.159 --> 00:25:15.399
 Jesus will be an amazing blessing.

00:25:15.719 --> 00:25:16.559
 Worship is a gift

00:25:16.559 --> 00:25:17.579
 where we get to celebrate

00:25:17.579 --> 00:25:19.500
 and respond to what God has shown us,

00:25:20.059 --> 00:25:22.460
 but there's so much more in store.

00:25:23.439 --> 00:25:24.379
 See, the flip side

00:25:24.379 --> 00:25:26.259
 to worship not being what it will be

00:25:26.259 --> 00:25:29.559
 is that even now,

00:25:30.319 --> 00:25:32.259
 it's a taste of what's to come.

00:25:34.039 --> 00:25:35.359
 Worship is God's gift

00:25:35.359 --> 00:25:36.819
 to spur us on.

00:25:37.559 --> 00:25:39.039
 It's the little taste test,

00:25:39.139 --> 00:25:40.319
 the entree, if you like,

00:25:40.399 --> 00:25:42.179
 for the feast of joy

00:25:42.179 --> 00:25:42.899
 and satisfaction

00:25:42.899 --> 00:25:44.579
 that we will experience in heaven

00:25:44.579 --> 00:25:46.139
 when we get to relate to God

00:25:46.139 --> 00:25:47.839
 freely and fully.

00:25:48.720 --> 00:25:49.980
 Sometimes we talk about

00:25:49.980 --> 00:25:52.359
 church being the shot in the arm

00:25:52.359 --> 00:25:53.779
 that we need to get through the week.

00:25:54.220 --> 00:25:55.500
 It's the spiritual kind of

00:25:55.500 --> 00:25:56.759
 pick-me-up that we need,

00:25:56.839 --> 00:25:58.439
 so our weeks are shaped like this.

00:25:58.859 --> 00:25:59.939
 And it's actually not

00:25:59.939 --> 00:26:01.859
 completely wrong to say that.

00:26:02.839 --> 00:26:04.759
 When we gather for worship like this,

00:26:04.799 --> 00:26:05.699
 which is what we do,

00:26:05.759 --> 00:26:07.419
 we do worship when we gather together,

00:26:07.839 --> 00:26:09.000
 it's good and right

00:26:09.000 --> 00:26:10.220
 that this should feed you

00:26:10.220 --> 00:26:11.059
 and encourage you

00:26:11.059 --> 00:26:11.960
 and spur you on

00:26:11.960 --> 00:26:12.819
 and energize you

00:26:12.819 --> 00:26:13.680
 because this

00:26:13.680 --> 00:26:15.680
 is a taste of heaven.

00:26:17.240 --> 00:26:18.059
 Heaven will be

00:26:18.059 --> 00:26:19.680
 infinitely better than this,

00:26:20.480 --> 00:26:21.480
 but this is God

00:26:21.480 --> 00:26:22.799
 just giving you a little teaser

00:26:22.799 --> 00:26:24.340
 of what it will be like

00:26:24.340 --> 00:26:26.059
 to reflect on his majesty,

00:26:26.819 --> 00:26:28.160
 to reflect on his grace

00:26:28.160 --> 00:26:28.900
 and love

00:26:28.900 --> 00:26:30.720
 and mercy.

00:26:33.019 --> 00:26:33.960
 Now next week,

00:26:34.000 --> 00:26:34.559
 we're going to wrestle

00:26:34.559 --> 00:26:35.460
 with the question of

00:26:35.460 --> 00:26:36.559
 so when do we worship?

00:26:37.200 --> 00:26:38.400
 Is there a set time?

00:26:38.519 --> 00:26:39.400
 Is there...

00:26:39.400 --> 00:26:40.740
 You stew on that for a week

00:26:40.740 --> 00:26:41.720
 and we'll come back to it.

00:26:42.259 --> 00:26:43.380
 But just one last thing

00:26:43.380 --> 00:26:44.079
 to finish tonight.

00:26:44.180 --> 00:26:44.819
 I said there was three.

00:26:44.880 --> 00:26:45.700
 The first one is that

00:26:45.700 --> 00:26:46.960
 true worship is a response.

00:26:47.440 --> 00:26:48.440
 The second one is that

00:26:48.440 --> 00:26:49.400
 true worship needs to be

00:26:49.400 --> 00:26:50.120
 gospel-shaped.

00:26:50.839 --> 00:26:51.900
 And the third one

00:26:51.900 --> 00:26:53.759
 is that true worship

00:26:53.759 --> 00:26:55.359
 needs to be both

00:26:55.359 --> 00:26:56.240
 adoration

00:26:56.240 --> 00:26:58.039
 and action.

00:26:59.359 --> 00:27:00.720
 It needs to be both

00:27:00.720 --> 00:27:01.680
 affection

00:27:01.680 --> 00:27:03.740
 and obedience.

00:27:04.400 --> 00:27:05.779
 You can't actually have

00:27:05.779 --> 00:27:07.200
 one without the other.

00:27:07.299 --> 00:27:08.059
 To the one who

00:27:08.059 --> 00:27:09.639
 sings wholeheartedly

00:27:09.639 --> 00:27:10.679
 and is overcome

00:27:10.679 --> 00:27:11.419
 with emotion

00:27:11.419 --> 00:27:12.440
 at the mere mention

00:27:12.440 --> 00:27:13.379
 of Jesus

00:27:13.379 --> 00:27:14.519
 or the cross

00:27:14.519 --> 00:27:15.720
 and yet

00:27:15.720 --> 00:27:17.039
 does not wrestle

00:27:17.039 --> 00:27:17.599
 with sin,

00:27:18.480 --> 00:27:19.339
 does not see it

00:27:19.339 --> 00:27:19.879
 as important

00:27:19.879 --> 00:27:20.619
 to live a life

00:27:20.619 --> 00:27:21.179
 of obedience,

00:27:21.319 --> 00:27:22.079
 there is a disconnect

00:27:22.079 --> 00:27:22.539
 there.

00:27:22.779 --> 00:27:23.779
 There is a misunderstanding

00:27:23.779 --> 00:27:24.799
 of the gospel.

00:27:26.200 --> 00:27:26.919
 And equally,

00:27:27.059 --> 00:27:27.740
 to the one who

00:27:27.740 --> 00:27:28.659
 fiercely wrestles

00:27:28.659 --> 00:27:29.200
 with sin

00:27:29.200 --> 00:27:30.259
 and is militantly

00:27:30.259 --> 00:27:30.839
 disciplined

00:27:30.839 --> 00:27:31.819
 in their day-to-day

00:27:31.819 --> 00:27:32.299
 routine

00:27:32.299 --> 00:27:33.480
 but has no love

00:27:33.480 --> 00:27:34.039
 for Jesus,

00:27:35.039 --> 00:27:36.379
 there is a disconnect

00:27:36.380 --> 00:27:36.840
 there.

00:27:37.640 --> 00:27:38.540
 There is a misunderstanding

00:27:38.540 --> 00:27:39.520
 of the gospel

00:27:39.520 --> 00:27:40.740
 and what you are

00:27:40.740 --> 00:27:41.220
 flirting with

00:27:41.220 --> 00:27:42.000
 is legalism

00:27:42.000 --> 00:27:42.940
 rather than worship.

00:27:45.840 --> 00:27:46.400
 Worship

00:27:46.400 --> 00:27:47.780
 is a response

00:27:47.780 --> 00:27:48.460
 to who God

00:27:48.460 --> 00:27:49.420
 has revealed himself

00:27:49.420 --> 00:27:50.780
 to be in the gospel.

00:27:51.700 --> 00:27:52.440
 That means

00:27:52.440 --> 00:27:53.500
 that in worship

00:27:53.500 --> 00:27:54.980
 we serve

00:27:54.980 --> 00:27:55.760
 and we obey

00:27:55.760 --> 00:27:57.040
 because of what God

00:27:57.040 --> 00:27:58.140
 has done for us.

00:27:58.400 --> 00:27:59.460
 Out of love

00:27:59.460 --> 00:28:00.260
 and adoration

00:28:00.260 --> 00:28:01.340
 it needs to be

00:28:01.340 --> 00:28:02.600
 that sense of awe

00:28:02.600 --> 00:28:03.640
 and affection

00:28:03.640 --> 00:28:04.700
 and love

00:28:04.700 --> 00:28:05.500
 for the God

00:28:05.500 --> 00:28:06.500
 who gave his son

00:28:06.500 --> 00:28:07.200
 so that you could

00:28:07.200 --> 00:28:07.720
 know him.

00:28:09.480 --> 00:28:10.460
 And that awe

00:28:10.460 --> 00:28:11.100
 and love

00:28:11.100 --> 00:28:11.840
 and affection

00:28:11.840 --> 00:28:12.840
 and adoration

00:28:12.840 --> 00:28:14.300
 needs to express itself

00:28:14.300 --> 00:28:15.340
 in obedience.

00:28:17.040 --> 00:28:17.600
 Now,

00:28:17.800 --> 00:28:19.540
 this whole message

00:28:19.540 --> 00:28:20.680
 might feel a bit

00:28:20.680 --> 00:28:21.240
 overwhelming.

00:28:22.800 --> 00:28:23.660
 You might wish

00:28:23.660 --> 00:28:24.860
 that we could just

00:28:24.860 --> 00:28:26.300
 erase the last 25 minutes,

00:28:26.480 --> 00:28:27.020
 you had a much

00:28:27.020 --> 00:28:28.120
 more simple

00:28:28.120 --> 00:28:29.660
 and handleable

00:28:29.660 --> 00:28:30.720
 understanding

00:28:30.720 --> 00:28:31.180
 of worship

00:28:31.180 --> 00:28:32.100
 before we began.

00:28:32.099 --> 00:28:33.599
 you might now

00:28:33.599 --> 00:28:34.399
 be more nervous

00:28:34.399 --> 00:28:35.159
 about worship

00:28:35.159 --> 00:28:35.519
 thinking,

00:28:35.699 --> 00:28:36.379
 what if I do it wrong?

00:28:38.279 --> 00:28:39.119
 But I want you

00:28:39.119 --> 00:28:39.639
 to remember

00:28:39.639 --> 00:28:41.500
 worship,

00:28:42.219 --> 00:28:43.759
 this is the one thing

00:28:43.759 --> 00:28:44.599
 you pick up tonight,

00:28:45.439 --> 00:28:46.599
 worship is not

00:28:46.599 --> 00:28:47.480
 about you.

00:28:48.699 --> 00:28:49.619
 It's not about

00:28:49.619 --> 00:28:50.219
 if you do it

00:28:50.219 --> 00:28:50.779
 right or wrong.

00:28:51.639 --> 00:28:52.579
 It's a response

00:28:52.579 --> 00:28:53.740
 to who God is

00:28:53.740 --> 00:28:55.419
 and it's a response

00:28:55.419 --> 00:28:56.299
 that he's provided

00:28:56.299 --> 00:28:57.139
 in his son.

00:28:58.980 --> 00:28:59.339
 Worship,

00:28:59.939 --> 00:29:00.579
 true worship

00:29:00.579 --> 00:29:01.919
 is all about

00:29:01.919 --> 00:29:02.599
 Jesus.

00:29:04.799 --> 00:29:05.779
 It's all about

00:29:05.779 --> 00:29:06.799
 trusting that God

00:29:06.799 --> 00:29:07.519
 has provided

00:29:07.519 --> 00:29:08.779
 all that you require.

00:29:10.279 --> 00:29:11.179
 Worship is meant

00:29:11.179 --> 00:29:12.220
 to be a delight

00:29:12.220 --> 00:29:13.500
 and a joy for us,

00:29:13.980 --> 00:29:15.119
 not because we like

00:29:15.119 --> 00:29:15.720
 the music,

00:29:16.679 --> 00:29:19.199
 but because the God

00:29:19.199 --> 00:29:20.099
 who we worship

00:29:20.099 --> 00:29:21.939
 in each and every day

00:29:21.939 --> 00:29:23.579
 is utterly delightful

00:29:23.579 --> 00:29:25.059
 and completely

00:29:25.059 --> 00:29:26.179
 satisfying.

00:29:26.180 --> 00:29:29.740
 true worship

00:29:29.740 --> 00:29:31.600
 is a response

00:29:31.600 --> 00:29:32.220
 to the God

00:29:32.220 --> 00:29:33.220
 who reveals himself

00:29:33.220 --> 00:29:36.340
 and that response

00:29:36.340 --> 00:29:37.299
 is faith

00:29:37.299 --> 00:29:38.120
 in his son

00:29:38.120 --> 00:29:39.580
 who lived

00:29:39.580 --> 00:29:40.759
 the perfect life,

00:29:41.320 --> 00:29:42.680
 died the substitute's

00:29:42.680 --> 00:29:43.039
 death

00:29:43.039 --> 00:29:44.360
 and now lives

00:29:44.360 --> 00:29:44.920
 forever

00:29:44.920 --> 00:29:46.340
 interceding for us.

00:29:47.960 --> 00:29:48.900
 True worship

00:29:48.900 --> 00:29:49.940
 is both

00:29:49.940 --> 00:29:50.560
 adoration

00:29:50.560 --> 00:29:51.279
 and action

00:29:51.279 --> 00:29:52.920
 because our God

00:29:52.920 --> 00:29:53.640
 is worth

00:29:53.640 --> 00:29:54.920
 that and more.

00:29:57.060 --> 00:29:57.759
 Let's pray.

00:30:02.420 --> 00:30:03.200
 Father God,

00:30:03.280 --> 00:30:04.420
 we want to

00:30:04.420 --> 00:30:05.140
 confess

00:30:05.140 --> 00:30:05.980
 that there is

00:30:05.980 --> 00:30:07.160
 some part of us

00:30:07.160 --> 00:30:07.700
 that needs

00:30:07.700 --> 00:30:08.140
 to be able

00:30:08.140 --> 00:30:08.759
 to contribute.

00:30:09.880 --> 00:30:10.460
 There is some

00:30:10.460 --> 00:30:11.300
 part of us

00:30:11.300 --> 00:30:11.680
 that wants

00:30:11.680 --> 00:30:12.100
 to be able

00:30:12.100 --> 00:30:13.040
 to do something

00:30:13.040 --> 00:30:14.240
 to worship you.

00:30:15.820 --> 00:30:16.520
 There is some

00:30:16.520 --> 00:30:17.020
 part of us

00:30:17.020 --> 00:30:17.420
 that needs

00:30:17.420 --> 00:30:17.980
 to still be

00:30:17.980 --> 00:30:18.680
 in control.

00:30:19.980 --> 00:30:20.480
 Help us

00:30:20.480 --> 00:30:20.880
 to be able

00:30:20.880 --> 00:30:21.460
 to recognize

00:30:21.460 --> 00:30:23.180
 that we

00:30:23.180 --> 00:30:23.700
 can't be

00:30:23.700 --> 00:30:24.279
 in control,

00:30:24.759 --> 00:30:25.120
 that we

00:30:25.120 --> 00:30:25.680
 are helpless

00:30:25.680 --> 00:30:27.059
 within ourselves,

00:30:27.180 --> 00:30:27.440
 that we

00:30:27.440 --> 00:30:28.140
 need you.

00:30:29.860 --> 00:30:30.340
 God,

00:30:30.420 --> 00:30:30.840
 help us

00:30:30.840 --> 00:30:31.480
 to be people

00:30:31.480 --> 00:30:32.079
 who seek

00:30:32.079 --> 00:30:32.380
 you and

00:30:32.380 --> 00:30:32.960
 find you

00:30:32.960 --> 00:30:33.259
 in your

00:30:33.259 --> 00:30:33.600
 word.

00:30:34.759 --> 00:30:35.440
 Help us

00:30:35.440 --> 00:30:36.000
 to be people

00:30:36.000 --> 00:30:36.759
 who delight

00:30:36.759 --> 00:30:37.319
 in our

00:30:37.319 --> 00:30:38.019
 inadequacy

00:30:38.019 --> 00:30:38.420
 and our

00:30:38.420 --> 00:30:38.799
 weakness

00:30:38.799 --> 00:30:39.220
 and our

00:30:39.220 --> 00:30:39.860
 hopelessness

00:30:39.860 --> 00:30:40.880
 because there

00:30:40.880 --> 00:30:41.299
 is hope

00:30:41.299 --> 00:30:41.620
 in the

00:30:41.620 --> 00:30:42.000
 gospel.

00:30:43.759 --> 00:30:44.500
 Help us

00:30:44.500 --> 00:30:45.079
 to be people

00:30:45.079 --> 00:30:45.799
 who rejoice

00:30:45.799 --> 00:30:46.420
 in depending

00:30:46.420 --> 00:30:47.100
 on Jesus,

00:30:48.500 --> 00:30:49.120
 not just

00:30:49.120 --> 00:30:49.740
 for forgiveness

00:30:49.740 --> 00:30:50.319
 but for

00:30:50.319 --> 00:30:50.920
 everything.

00:30:51.460 --> 00:30:53.840
 help us

00:30:53.840 --> 00:30:54.240
 to know

00:30:54.240 --> 00:30:54.819
 the joy

00:30:54.819 --> 00:30:55.819
 and satisfaction

00:30:55.819 --> 00:30:56.279
 that are

00:30:56.279 --> 00:30:56.740
 found in

00:30:56.740 --> 00:30:57.019
 you

00:30:57.019 --> 00:30:59.059
 as we

00:30:59.059 --> 00:30:59.500
 adore

00:30:59.500 --> 00:30:59.799
 you,

00:31:00.019 --> 00:31:00.440
 as we

00:31:00.440 --> 00:31:01.120
 obey you,

00:31:01.660 --> 00:31:02.180
 as we

00:31:02.180 --> 00:31:02.880
 live lives

00:31:02.880 --> 00:31:03.759
 of wholehearted

00:31:03.759 --> 00:31:04.240
 worship.

00:31:05.840 --> 00:31:06.440
 Amen.