WEBVTT

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 Well, thank you Derek for the opportunity to speak tonight. People kept asking me, are

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 you preaching this evening? And the answer is I don't really know. It's supposed to be

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 a kind of cross between a sermon, a church planting talk and an explanation of cornerstone.

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 So we'll see how it goes. I do want to say thank you very much. I haven't worshipped

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 St. Columbus for a long time, certainly not since before the pandemic. And just singing

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 there with you guys tonight, I have so many great memories of God working in my life

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 here. So quite moved to be back, Don and Derek and many of the rest of you who have been

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 such good friends to me and to the cornerstone crew over the last decade almost. So we are

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 indebted for your friendship, your prayers, your encouragement for sending us out, for

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 cheering us on, cheering us up sometimes and looking after us. I've really struck that

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 Derek was talking with the children earlier about God making something out of nothing.

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 And Anna Lauren picked up the same phrase about cornerstone that really God made something

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 out of nothing. And that is our story. It's a story of our own absolute frailty and weakness

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 and just repeated stories of God's incredible kindness and generosity. There was about a

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 12 of us who lived in EH 10 in Brunsfield in Morningside who got together, prayed together,

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 talked together, plotted together and started cornerstone. We met in our flat just beside

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 Brunsfield links initially until there was about 30 of us meeting on a Sunday morning

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 in the home and then the old Schoolhouse Christian Fellowship kindly gifted us an incredible

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 building right opposite Waitrose, the most perfect Morningside location imaginable. And

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 there we've been since we launched in 2014. Cornerstone now is a congregation probably

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 of about 150 people roughly. It's hard to sort of know exactly. And one of the things

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 that you learn as you start churches and lead churches is that you've no idea what you're

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 doing but thankfully the Lord does. And one of the things we never anticipated was that

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 one very lovely Colombian woman called Bernie who lives in Morningside started bringing along

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 other Latino people to our church. And so Spanish ministry, Latino ministry, the Latino

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 community has become a really big part of our mission at Cornerstone. And so once a

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 month we have a bilingual service where we sing and speak in English and in Spanish.

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 Once a month we have a service that's purely 100% all in Spanish. And that's just an incredible

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 gift to us and we have a real indebtedness still to St. Columbus because Israel who's

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 part of the St. Columbus church family helps lead that Latino ministry too. One of the things

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 we wanted to do as we started Cornerstone was to be a church that planted churches and

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 we're going to say more about that in a little while. But we've always picked up from St.

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 Columbus a training ethos so we've sent off Allie and Haddington work to Cornerstone for

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 a while before he went and planted there Chris Davidson who's now in Inverness. And there

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 are other people training up for ministry with us right now. Jeff is here tonight and

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 Jeff is hopefully going to off to plant a church in Fife. You may think that's a redundant

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 process in the most godly and wonderful part of the Scottish nation but anyway we are going

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 to hopefully send Jeff to plant a church in Fife this summer. So our story is just of

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 a God who's kept providing all along in every way and it's a story of God's mercy. So I

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 thought I would just look at the story of the Good Samaritan as well because that's

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 another story that's based around mercy. We're celebrating tonight God's mercy to us as a

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 church at Cornerstone. Your mercy towards us in our needs. And we really want to acknowledge

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 above everything else that God has been our help. This part of Luke's Gospel is about

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 mission. God has sent his son Jesus into the world to seek and to save the lost. And now

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 the son of God is sending his people into the world to bring the good news of the kingdom.

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 And that's as true tonight for you and me as it was back then when Jesus sent out the 72

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 earlier in Luke chapter 10. He's still ascending God, sending you and I out on mission to bring

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 the good news of God to new people, to new generations, to new cultures. It's a great vision

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 that God gave to Derrick and the leadership of St. Columbus. That they would be a church

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 that sent people out into the city on mission for the sake of the kingdom. And St. Columbus

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 now is a great story to tell of sending out people to start new churches. One of the guys

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 who mentored me as I thought about church planting used to talk about different kinds

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 of churches as lighthouses and streetlights. And he said a lighthouse is a larger church

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 usually in the center of a city and it's got a big powerful light that it can sort of shine

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 around the city bringing the light of the gospel. And streetlights are smaller. They're

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 not as bright. They don't shine quite so widely. But we need lots of lighthouses and

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 we need lots of little streetlights scattered through the city as well to light up the city

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 for those who live there. And when I think about it St. Columbus is like a lighthouse

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 in the center of the city. And what it's done in Cornerstone and with Haddington and

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 S Valley and now Winchbury is it's planting streetlights across the city to light up the

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 city with the good news of Jesus Christ. Part of what I do is work for the free church

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 of Scotland as a denomination leading a project called 30 by 30 which is the cunningly inventive

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 way of saying that we're going to plant 30 churches by 2030. And the St. Columbus and

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 Cornerstone are part of that process. And again we just want to see the light of the

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 gospel spreading out, lighting up right across our nation. Churches are good things. We did

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 a survey about 2014, we did a survey of Scotland and 82% of Scots in 2014 thought that a church

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 was a favorable thing for a community to have. Most of them didn't want to go to the church

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 but they did think that church was a nice thing for a community to have. And it's true,

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 churches bring so many blessings into a community in the way that they serve, care, love and

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 help people as well as in the good news proclamation that's at the heart of who we are. So what

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 we really want to do in the life of the church of course is to share the light of Jesus with

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 people who are really determined to live their life without God, who really see no need for

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 God in their lives. And I was quite interested in the Good Samaritan because he's a man,

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 or the story of the Good Samaritan is about a man who really doesn't think that he needs

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 God in his life. He's religious but he doesn't have much time for God. He's an expert in

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 the laws of Israel, the Mosaic Law and he stands up to teach, to test Jesus and he says,

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 what must I do to inherit eternal life? And the clue is in the question, isn't it? What

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 do I have to do to get eternal life? So he's a man who is religious, he's spiritual, he's

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 interested in questions of eternity and life after death and he somehow thinks that that's

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 got everything to do with him and not very much to do with God. He thinks that it's

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 what he does that's going to make the difference. His life, his efforts, his actions, they're

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 the things that will make sure that he gets himself the future that he wants. So he's

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 got the irony with which you may be familiar of somebody who's at church a lot, is religious,

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 but actually uses that to hide from their need of God. His approach to religion is one

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 that avoids God rather than relies on God. Tell me, he says, Jesus, what I need to do

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 to make all this happen? And so often, of course, you and I will approach God and approach

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 religion the same way as if everything hangs on what we do and how we've lived and how

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 we can balance out the bad with the good. Even those of us who would confess ourselves

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 to be Christians tonight may often live without any real sense that we need God in our lives.

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 No real felt dependence on Jesus Christ. And the way that Jesus responds to the man is

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 to try and reveal to him that without God in his life, he has no hope. Jesus tells him

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 this, he says, what's written in the law? And the man is chuffed because of course he's

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 an expert in the law. Love the Lord your God, he says, with all your heart, soul, strength,

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 and mind and love your neighbor as yourself. You've answered correctly, Jesus replied, do

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 all that and you will live. And the man then says, well, who is my neighbor because he

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 wants to justify himself? And again, the word justify is really important because it's

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 about him trying to work out how he makes his life right with God, how he can ensure

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 his acceptance with God. And he wants to do that by limiting the idea of neighbor. So

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 love your neighbor, he tries to shrink down to a small group of people as he possibly

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 will. And so Jesus tells him the story with which you may be familiar. It's quite a proverbial

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 kind of story even in our culture, the story of the Good Samaritan, a man who's been beaten

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 and robbed and is lying on the edge of the road. And a priest comes by, he's probably

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 been up in Jerusalem leading worship in the temple, sacrificing offerings to God. And now

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 he's on his way back and he sees the injured man on the road and he swears to avoid him.

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 And then comes a Levite, somebody from the tribe of Levite again, somebody with great

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 religious tradition and heritage. And they see the injured man and they also avoid him

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 and finally becomes, comes along the Samaritan. A suspicious figure, a despised figure even

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 in that cultural setting. Somebody who is viewed as an antagonist, as an enemy, as a

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 lesser kind of human in every way. And it's this Samaritan of course who goes and helps

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 the man in need and shows them such incredible kindness. We read about the Samaritan, he

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 sees the man and he takes pity on him, he has compassion. The word there, the languages

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 of just been absolutely torn apart inside as he sees the suffering of the man on the

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 road. He goes to him, he bandages his wounds, he's gentle and loving, he pours oil on him

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 and wine. And then he puts the man on his own donkey, takes him to a place of safety

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 and a place of recovery and an inn and pays generously for the man to stay there, saying,

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 look after him and I'll come back and I'll pay you anything I owe when I return. Jesus

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 says, which of the three was a neighbour to the man who fell into the hands of the robbers?

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 And the expert in the law replied, the one who had mercy on him and Jesus says, go and

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 do light wise. So Jesus is showing the man, isn't he, the expert in the law that his sort

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 of shallow grab at justifying his life before God isn't going to work. Because what the

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 telling of the story does is it reveals that at the depths of our being, we can never live

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 up to be the person that God has called us to be. We will never find a way in our own

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 strength to love God as we should or to love our neighbour as we should. We'll never find

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 it within ourselves to answer everything that God asks of us. And so Jesus is trying to

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 say to the man, you can't justify yourself. You can't make your own life right before

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 God. And that's the same thing that Jesus wants to say to us tonight. If you're relying

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 on yourself to make your life right with God, you're always going to come short and you're

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 going to crush yourself with the effort and you're probably going to crush everybody else

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 around you. So if we can't make our own lives right with God, what hope do we have? Who

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 will be the one who has mercy on us? Who's the one who's going to cross the road to find

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 us in our woundedness and gently heal our wounds and take us to a place where we are

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 able to recover and be restored? And of course the answer to that is that Jesus is to us

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 as the Samaritan was to the man on the road. Jesus sees us in our need, our brokenness and

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 our lostness. And instead of turning away, He has moved. He has moved to weep for you,

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 to cross over to you, to reach out for you and to heal you. To lift you up, to wash

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 you clean and to make you whole again. Jesus is the perfect neighbour who'll never turn

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 away from you in your need. And it's that experience of the mercy of Jesus. It's the

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 way that Jesus is willing to neighbour us that makes us want to learn to be a better

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 neighbour to others. It's experiencing the mercy of Jesus that forms mercy in our hearts.

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 And it's that mercy that makes us look across the city and see the people in need and grieve

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 for them and weep for them and pray for them and cross the road for them to tell them that

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 there's good news not in us but in the Saviour who loved us and gave himself for us. And

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 that's all that church planting is really about, is saying we want our neighbours to

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 know all about Jesus Christ. We want to love them well. We want to show them the goodness

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 of Christ. As we think about the story of the Good Samaritan, I want to say to myself

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 and to you, God is calling us to a life of mercy. Mercy brings courage, brings gentleness,

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 it brings generosity. I think we see that in the Good Samaritan, don't we? The other

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 two guys were probably afraid that whoever kicked a life out of the guy in the road that

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 if they stopped to help they would get the same kind of doing. And so it takes courage

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 to stop and see the people in trouble and give them time. He's incredibly gentle with

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 a man, isn't he? So, so careful with him. And he's also amazingly generous. And to show

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 the mercy of Jesus in our culture does take courage to stand out, to be different, to

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 take personal risks and make personal sacrifices. And if you're going to be involved in church

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 planting and Christian mission locally or anywhere else in the world, you're going to

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 have to give up stuff and have courage to do things differently. But you're also going

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 to need to be like Jesus, full of mercy and compassion and gentleness and generosity.

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 And one of the things that we really want to happen as we plant churches is for God

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 to bring all different kinds of people together and unify them through the gospel. You know,

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 at the heart of the story of the Good Samaritan is the story of ethnic and religious and racial

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 dislike or hatred, deep seated contempt across cultures. And Jesus is showing how love bridges

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 those differences and divisions. And we live in a culture that is deeply divided and where

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 differences is exaggerated to create conflict. And the gospel gives us a way to cross differences

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 and create unity. Derek was sort of talking at the beginning about a little bit of Pentecostalism.

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 And we love when we, when at Cornerstone, we sing in different languages together, we

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 love it. Because it's such a beautiful expression of what the gospel does to heal differences,

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 heal division and create a new humanity, one people out of the life of Jesus Christ. And

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 so as we go out, we're going to meet lots of different kinds of people. And we want to

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 bring all these different kinds of people together and help them find new life in new

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 community through the gospel. And if the story of the Good Samaritan is teaching us something,

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 it's teaching us we depend utterly on God and all of this. The work of the gospel, the

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 work of salvation is His work. And so as we plant churches, we depend completely and utterly

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 on the Lord Jesus Christ. There's no way that I can create a community of light. There's

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 no way that you can create a community of light. But God is the one who creates communities

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 of light, who makes light shine in the darkness. So think about how you can be involved in

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 the mission of God, in your neighborhood, in your family, in your community and in church

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 planting. It's very nice to see. I was about to say the next batch of victims, but the

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 winch for a people, how do I describe you? The next guinea pigs, the next storm troopers,

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 whatever you're going to be. But it's great to have some of the winch for people here

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 because that church gets started. At Cornerstone, we're thinking and praying and trying to figure

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 out about a church plant in Gilmerton in the south of Edinburgh. We want to see, and part

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 of the 30 by 30 plan is another 10 congregations in Edinburgh before 2030. So it's quite a

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 lot to do. We've got a couple on one underway in Winchborough, one in my head about Gilmerton,

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 and beyond that, nothing. And I can't be seen to fail in this plan. So it's very important.

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 I think this is the great thing when we started off there. We all knew if God doesn't do this,

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 it doesn't happen. And it's always good to be standing in a place looking forward, thinking

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 if God doesn't do this, it won't happen. And certainly as we look forward to planting

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 another 10 churches in the city, if God doesn't do it, it won't happen. But what can we do?

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 Well, we can certainly be praying and do keep praying about this because we need a work of

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 the Spirit. We can give money. It costs money to plant in Winchborough or Gilmerton or wherever

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 else. So keep giving. And I know that many of you give extremely generously. And keep

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 going. Sorry, Derek, but I might encourage some of your people to go out and plant a church

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 somewhere else. But yeah, going. As you think about your life and where God might put you,

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 then we have to be ready to go where God will use us for His glory. So that's a kind of half

00:23:31.680 --> 00:23:39.799
 sermon, half memoir, half church planting talk. So it's 1.5 of a talk and I'll finish.

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 Right. We are just I'll say a short prayer and then we'll sing our last song and that's

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 it. Father, we want to say thank you for the mercy of the gospel. We have no hope without

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 it for ourselves or for our city or for the world we live in. But thank you that you saw

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 us in our need and you had compassion and you came to us and you rescued us. And please,

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 Father in heaven, put that same heart of mercy in us this evening that we will have compassion

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 in our city, that we will weep for it and that we will long for its salvation and that

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 we will do all we can to bring the good news of Jesus Christ. Thank you for this church,

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 for Derek and the other leaders, for the eldership, for all who've led with such vision and generosity

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 to spread the gospel. And we pray that we would see so much more good coming from this

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 church in the future. In Jesus' name, amen.