WEBVTT

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 Evening everyone. We're going to be, as Derek said, spending a bit of time just now thinking

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 about one of the fruit of the Spirit. So for if you're visiting the congregation, I've

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 been looking at this theme, this text over the last little while. We're slightly out

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 of kilter and then we're going to be looking at peace tonight, although it's the last of

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 our studies. So in Galatians we read about the fruit of the Spirit. We read, but the

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 fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,

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 self-control. Against such things there's no law and those who belong to Christ Jesus

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 have crucified the flesh with its passions and desires. So peace is what we're going

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 to be talking about tonight. How's your week looking? I wonder how you feel as you think

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 about the next few days, the week, the relationships you have and all that you've got going on.

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 You may have 13 urgent diary entries that you have to deal with by Tuesday and it brings

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 you out in a cold sweat even to think about it. You may have relational problems. You

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 may have a very unsympathetic boss you just cannot speak to. And you may have a lingering

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 pain in the back of your head that's been causing you for trouble for some time. And

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 you feel no peace. How do we get peace? What does peace even look like and what is the

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 peace that is being spoken of in this passage? So if peace, particularly the biblical peace

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 that's being spoken of here is the opposite of anxiety, which is partly what we've been

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 looking at so often. There was a conference and there's another conference next week.

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 What is the peace that is spoken of here and how do we get it? I want to look at two main

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 things. So first of all, what we're going to do is we're going to look at some ways

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 in which it's suggested to us that we may get peace in general terms, if you like, in

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 kind of out there. What are the ideas out there that you may receive where people will

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 say, well, this is how you could get some peace in your life. And the way that I want

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 to kind of bracket this is to say, I think many people understand peace as something

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 primarily attained and then experienced. So we go get it and then we can enjoy it. But

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 it's up to us. So a few things just to do with this. The first thing is I Googled how

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 do I get peace. It was moderately helpful, probably not very helpful at all. Most of

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 the things that came up initially to do with that search and particularly another search

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 I did to do with quotes about peace, most of them told me to look at me. I was the answer

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 to my need for peace. Give you a couple of examples. Marvin Gaye, believe it or not, says

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 if you cannot find peace within yourself, you'll never find it anywhere. And the woman

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 called Elizabeth Gilbert, she wrote a book called Eat, Pray, Love. She said this, we

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 don't realize that somewhere within us all there does exist a supreme self who is eternally

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 at peace. Now that carries the idea a wee bit further, brings in some kind of eastern

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 ideas. But the point is this, you, you want peace? Well, you need to give it to yourself

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 or you need to find it for yourself. Now there's a lot in all of these things. We could spend

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 a long time talking about them all, but we don't have a long time. So second thing I

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 want to mention, just in this kind of bracket of peace being something that we achieve or

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 attain and then experience and enjoy, the second suggestion is change your circumstances.

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 Your circumstances make you uneasy, fretful, they take away your peace, change them, go

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 somewhere. That's a lot of, the kind of ideas that you'll see if you look into this, go

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 somewhere and look within. It made me think of a book I had to read, kind of a book I

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 had to read when I was at uni and it's this piece that's called Walden by a man called

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 Henry David Thoreau. Not an easy read, but what this man does is he, in his life, partly

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 for the search for peace, uproots. And he goes and lives in a very idyllic setting.

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 And he lives in harmony with nature. He infuses into his kind of processing everything, some

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 of the mystical ideas that were being mentioned just a minute ago. And there he says, in the

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 forest, with the bees and the lake, is peace. So that's another idea. In many ways, in many

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 ways, he is the original environmental ethicist. There's so many nowadays withhold that, attaining

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 that lifestyle as the gateway to peace. Look at what we've done with the world. How are

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 we going to make it right? Come back into harmony with the world and then we will attain

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 a measure of peace. So for him it was all about living one with himself and the one

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 with nature. Go somewhere, get out of your rubble, get out of your rubble, get out of

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 your rubble circumstances. All will be well. Third thing, final thing in this kind of bracket

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 that I'm talking about, eliminate the dissenting voices. So you don't feel peace because lots

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 of people are in your life who oppose you in different ways. They take away your peace.

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 They disagree with you. They make you feel that your life choices aren't valid. A lot

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 of people describe not always in very nice terms the generation that we live in nowadays

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 as a snowflake generation. In other words, a generation of people who are incredibly

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 precious about themselves because they've been taught all through their lives that self-expression

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 and being exactly who they feel they should be is the paramount virtue that they should

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 hold. And the thing with that is, as soon as people who may feel that way encounter a dissenting

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 voice, anybody who would challenge them at work or at university campus, whatever, it's

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 incredibly hard to handle that dissenting voice because if freedom of the self comes

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 with self-discovery and self-expression and that is my validation, then for somebody to

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 come and challenge me and tell me I'm wrong is catastrophic to who I am as a person. Maybe

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 you feel something of that. I think a lot of people feel something of that. And so the

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 answer, therefore, is to silence the people or to remove them from your life. You hear

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 stories from time to time about certain groups being shut down on university campuses, sometimes

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 arising from situations like this. So there's three things. There's lots more. And we could

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 say a lot more about these things. I realize this is quite general. Look within, primarily.

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 Change your circumstances. And silence the bad voices. And very briefly, what's the problem

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 with this? Because this doesn't help us attain lasting peace and it's not the kind of peace

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 that is being spoken of in the passage here that we're going to go on and have a little

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 bit of a look at in a minute. Well, to say that I will find peace for myself is really

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 stressful. It's very burdensome for me to be solely responsible for my sense of peace.

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 Change my circumstances. Good. It can be great to change your circumstances. We all need

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 a break sometimes. Sometimes a place you are in is an absolute nightmare. And for your

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 good, you need to leave it. However, to say the ultimate source of peace is to constantly

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 be changing circumstances so that conditions are always perfect. The problem with that

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 is you still have to live with yourself. You're still dealing with yourself. You still got

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 yourself as the ultimate source for your peace. Change of circumstances becomes the new normal.

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 And of course, the problem is we go somewhere. Usually, we just have to come home again after

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 a while and things are the same as they always were. And to eliminate dissenting voices always,

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 is that the answer? I think the problem with that in some ways is that actually fuels a

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 level of intolerance within us. It actually makes us unable to live at peace with those

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 who are different to us. So we literally can't tolerate the other. And I don't think that's

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 the answer either. Now, I've said these are brief ways of looking at these subjects. But

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 what I want to do is just now is move on to the biblical presentation of the kind of peace

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 that is being spoken about here. And in contrast to thinking about peace as something that

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 we have to first of all attain and then enjoy. I think this is what the Bible says about

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 peace, that it is something attained for us and declared over us. So that's crucial distinction.

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 The peace that the Bible speaks of is something that is declared by God and then experienced

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 by us. How so? Well, a final quote from my extensive Google search of peace quotes comes

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 from a woman called Linda Evans, who I believe starred in Dynasty. So we're going back a

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 few years, quite a lot of years. She said this, if there's no inner peace, people can't

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 give it to you. The husband can't give it to you. Your children can't give it to you.

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 You have to give it to yourself. I think she's partly right. I think to come to the point

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 where you understand that looking for others to ultimately fulfill us is perceptive because

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 for me to ask you, for you to ask me to fulfill you to the point where we're at peace is impossible.

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 But she then goes on, of course, to come back full circle to what we were looking at at

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 the start, which is to say only you can give peace to yourself. Here's where we would say

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 is the difference in biblical terms. Nobody can give peace to you but God. And that is

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 the essential proclamation that the Bible makes to us. The only place that we can find

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 the underlying peace that is spoken of in a letter like Galatians in Ephesians that

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 we read and we're going to come back to is God himself, in Christ himself. And there's

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 a rub for us. Maybe you yourself tonight hate hearing that because you don't want to have

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 to be before God as somebody who says God, I lack peace in my life. You need to help

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 me find it. And the other thing about that is that we hate the kind of peace that God

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 asks us to consider that he will give us. Let's look at some of our texts. So I'm going

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 to go through just a few different texts now. Here's the thing about God and why he is

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 the only one who is able to attain and declare peace. He's the only one who can accurately

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 discern our situation. Do I have the wisdom to discern every aspect of my life and to

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 pronounce a verdict on what I need in every part of who I am? God is the only one who

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 can accurately discern my situation, justly pronounce the verdict, powerfully rescue me

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 and keep me safe. And I want to say that we see this first of all in Ephesians passage.

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 I don't know if these are going to come up on the screen. They may do. If they don't,

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 I'm going to read them anyway. So in Ephesians chapter 2 verse 1, here are some of the things

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 that we hear biblically. This is what God would say to us that we need to see in first

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 case. He says, you were dead. There's his verdict, incredibly uncomfortable. You weren't

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 just needing a wee tweak. You were dead in your sins in which you once walked following

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 the course of this world, following the prince of the power of the air, the spirit that is

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 now at work. Verse 4, but God being rich in mercy because of the great love with which

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 He loved us, even when we were dead in our trespasses, made us alive. He's literally

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 saved us from death, spiritual death, and He will redeem the physical death that we

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 face. He's made us alive. Can't do that for ourselves. That's a game changer for life.

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 Let me just go on a little bit in this wonderful, wonderful chapter. So we read in verse 13,

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 but now, in Christ Jesus who makes all this possible, you who once were far off, alienated,

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 we thought that that gives us a lack of peace, doesn't it? To feel like outsiders, to feel

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 alone, to feel like we can't get something, we can't go to a place that we want to be.

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 He says, you who once were far off have been brought near by the blood of Christ. Now you're

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 speaking in the context of those who were outside the covenant of Gentiles being brought

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 in because of the extent of the work of God in Jesus Christ, so that Jews and Gentiles

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 become recipients of God's mercy. He himself is our peace. Jesus himself is the one that

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 we go to for our peace. And then if I go down to verse 17, as we kind of scan through this

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 chapter, he says this, and he came and preached peace to you who were far off and peace to

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 those who were near. For through him, we both have access in one spirit to the Father, something

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 we cannot do for ourselves, attain to God, to the presence of God, to come into the throne

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 room of God, and to be seen as children and welcomed as children with all of the burdens

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 that we face and the inabilities that we have and the sins that we carry. He says, I admit

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 you and I love you because of what I have done for you. I want to look at John. How is this

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 possible? We read about how Jesus is the one through whom we have access to this wonderful

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 new relationship, this complete change of situation and circumstance. Let me read a few

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 verses from John because I want you to see very clearly what Jesus very consciously did

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 and said in this regard. Jesus spoke about peace. So in John chapter 14, Jesus says these words

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 to his fearsome, fearful disciples as he's preparing to go to fulfill the work that he

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 was called to do. Jesus said, peace I leave with you, my peace I give to you. Do you see

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 what he says there? I leave my peace with you. How so? How? The disciples had to go through

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 all that happened to Jesus. They were fearful and quaking. But then he comes back, doesn't

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 he? Then he comes back and he's resurrected and we read in John 20. What does he say to

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 them when he appears to the disciples who are fearful, trembling, fearful of those who

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 come and even further destroy their peace? In John 20 verse 19, on the evening of that

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 day, the first day of the week, the doors being locked where the disciples were for fear of

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 the Jews, Jesus came and stood among them and said to them, peace be with you. How can

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 he say that? Because of where he's just been. Because Jesus Christ just went to the place,

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 went side place, the terrible place with no peace where he cried out, my God, why have

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 you forsaken me? There is no peace for me here. And Jesus consciously and deliberately

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 and with joy for what was set before him went to that place so that he could return and

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 say to all his children, my peace I declare to you because I have purchased it for you.

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 And so Jesus speaks very, very clearly about the peace. In Romans 5 we read, therefore,

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 since we've been justified by faith, we have peace with God through our Lord Jesus Christ.

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 An old minister said this, William Still said, commenting on that verse in Romans chapter

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 5, and hear this, this is again a crucial distinction to keep in mind when we think

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 about this, this is really just the starting point for our consideration of this. He said,

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 though we have peace with God of Romans 5, means that God is at peace with us. In the

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 first instance, peace is not something God gives us like a feeling, not primarily, that's

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 not the first thing he does. So it's not just to say that God kind of magically takes all

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 our traumas away and makes us feel serene. In the first instance, the peace of God, he

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 says we are here in the realm of God doing something. He attains it for us where we couldn't

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 and then he declares it to us, my peace I give to you. He was heralded by the angels

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 before his arrival, the one who will bring peace. Good news. So as a starting point where

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 we're asking ourselves the question, what will Jesus do for me? What peace will he

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 give to me? What do I make of Galatians 5? Love, joy, peace is the deepening knowledge

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 of the attainment of Jesus for us, declared to us by Jesus and then experienced with

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 thanksgiving and gratitudes. And that understanding is woven into every situation you face as the

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 bedrock of who you are as a person and as a person seen before the throne room of heaven.

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 One whom God says I am at peace with you because Jesus has paid the penalty that you so clearly

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 deserved. Let's finish and ask a couple of questions because we still may be saying,

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 well, I struggle with this. I struggle to understand that. How do I get this? How do I take hold

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 of this and experience this peace? A couple of verses from Philippians just as we finish.

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 Because of course we face in the first case still many, many genuine troubling circumstances

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 that breed anxiety and fear. First thing to say is don't look for the wrong thing from Jesus.

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 Sometimes as we've seen at the start of what I was saying, there's the idea that we have to first

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 of all sort our circumstances out. It's all up to us to get peace and the way we do that is by

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 fixing things. And sometimes what we can do when we become a Christian is we can think,

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 well, okay, I can't fix my circumstances. Jesus will do it for me. And we're still making the same

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 mistake where we're still looking for Jesus to just fix. Now, that's fine at one level to still ask

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 Jesus, please help me deal with this situation and take away this pain. We can ask him that.

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 But he may not. And so if we're relying first and foremost for Jesus to change our circumstances,

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 we may well, when we find he doesn't, say well. And that surely conclude that God doesn't love me

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 and I have no peace. So don't look for the wrong thing from Jesus. A verse in Philippians chapter 4.

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 I'm going to read from verse 4 where Paul says, rejoice in the Lord always. Again, I'll say rejoice.

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 Let your reasonableness be known to everyone the Lord is at hand. Don't be anxious about anything.

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 But in everything by prayer and supplication with thanksgiving, let your requests be made known to God.

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 Do you see what he says there? In your difficult circumstances, while you are bringing them to God,

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 be giving thanks. So in other words, knowing that he may not change our circumstances,

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 but because we are in his presence and because we're in the presence of the Lord of the universe

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 who has said to us, I give you my peace and I love you, then we give thanks even in that circumstance.

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 And we need to ask for grace to be able to do that. And finally, a couple of verses later,

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 beware the death of the attention span. That's the final thing I want to say.

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 Beware looking for the wrong things from Jesus or having the wrong emphasis.

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 Beware the death of the attention span. Many people say it in our culture nowadays,

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 nobody's got an attention span anymore. Maybe that's not quite fair.

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 But we're used to sound bites and being distracted by a million texts a day

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 and the computers is always being on and everything.

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 And listen to this verse in Ephesians chapter 4 verse 8.

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 Finally, brothers, whatever's true, whatever's honorable, whatever's just, whatever's pure,

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 whatever's lovely, whatever's commendable, if there's any excellence,

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 if there's anything worthy of praise, think about such things.

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 Now, think about what Jesus went to to gain you peace.

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 Think about it often. Make it something that you sit before you.

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 Now, that's hard because your day is busy.

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 But in some way, that is the business that we were in as disciples is saying,

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 I will set before me and I will pray and ask my friends to pray for me as we do it together.

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 Jesus, help me to see the peace that you have attained for me, which is of eternal significance.

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 And may it be the starting point for the change in me, the experience, the knowledge and the gratitude

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 and the wonder of that peace that he has achieved for us that becomes the experience.

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 And it also, should I say, becomes the starting point for the way in which we change in our behavior to others

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 because Jesus said, blessed are the peacemakers, blessed are those who have known the peace of God

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 and whose life is then about in difficult circumstances with people who contradict us

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 and who even hate us bringing peace because of our Lord Jesus.

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 Let's pray.

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 Lord, you are so great and wonderful. Your perfection is amazing for us to consider

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 and we maybe don't consider it nearly enough.

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 And we are so struggle with these things so often.

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 We've read and studied through the fruit of the Spirit now and it's so helpful for us to do so.

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 And we can feel so inadequate. And so we rejoice because this is the fruit of the Spirit.

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 And so we pray, Holy Spirit of God, would you be at work in us, counseling us, comforting us,

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 leading us and showing us Jesus, our wonderful Savior, and speaking to us of your grace to us

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 and enabling us to be people who are loving and joyful and have peace and are peacemakers

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 and all of these fruit that are to be at work in our lives.

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 Help us, we pray, in Jesus' name. Amen.