WEBVTT

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 We cannot truly and totally know any other person.

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 We cannot truly and totally know anyone.

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 I don't know if you enjoy watching TV shows or movies where there are superheroes.

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 And part of the story of superheroes that I particularly enjoy is that idea of how do they keep their identity secret?

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 How does nobody ever find out that Batman is actually Bruce Wayne?

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 And I find it really interesting because I guess sometimes we're all a little bit like that, aren't we?

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 We all like to have our kind of secret lives, our private lives, so that it makes it very difficult for us to know another person truly.

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 We are built, God says, for relationships.

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 We are built to know and to be known.

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 And of course, we can know others sometimes very well.

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 You think about your family or close friends.

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 You feel like you know them really, really well.

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 And we are, as people, capable of gathering complex information, not just socially, but also, I guess, biologically and genetically about people.

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 So I remember in primary school, up in Skye, being given a DNA test to find out who among the Scottish population were from Viking blood.

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 Maybe some of my vague contemporaries would be remembering that as well.

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 So we're capable of gathering all kinds of information, genealogical information, stuff to do with our DNA.

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 And then you think about characters like Poirot and Sherlock.

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 I love those guys.

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 They can look at the way somebody digs into a dish of butter and discover, well, you must have five children and you must work in the mines.

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 And, you know, they can do all these wonderful things.

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 Because as people, we're capable of observation.

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 And also as people, we share certain traits.

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 Our behaviors, once you get to know a person, generally tend to follow predictable patterns.

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 We take personality tests.

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 And we are, on the one hand, really impressed that they're able to get us really closely.

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 And then you feel quite, huh, because they can get us really closely.

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 And we don't seem that interesting, perhaps.

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 So we can know a lot about other people.

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 We can know a lot about ourselves.

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 But we cannot fully know another person.

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 We will never have absolute and accurate knowledge of others or, indeed, of ourselves.

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 So why is that?

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 What limits our abilities?

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 We can perhaps think about limited capacity.

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 There is only so much information we can gather and retain.

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 And even if our capacity was unlimited, we only have so much time to spend with another person to ask all the relevant questions.

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 So we're limited by capacity, but also we're limited by our tendency towards deception.

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 There are parts of ourselves that we hide from others.

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 That all of us, in different ways, wear masks and lead double lives.

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 Ever since the Garden of Eden, when Adam and Eve sinned, their first response was to hide from one another and then to try and hide from God.

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 And we've been doing the same ever since.

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 So we're trying to deceive others, presenting the best version of us that we possibly can, making it difficult for them to know us.

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 But we also, the Bible says this, we also deceive ourselves about who we are.

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 So in Psalm 19, in verse 12, for example, we read,

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 Who can discern his errors?

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 Forgive my hidden faults.

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 So there is stuff that is wrong about us that we don't even recognize because we can't plumb the depths.

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 Or in Jeremiah 17, verse 9,

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 The heart is deceitful above all things and beyond cure.

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 Who can understand it?

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 So there's our starting point.

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 That we are limited in our ability to know anyone truly and totally.

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 And that should make us humble.

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 That should make us careful about the judgments that we make on another person.

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 We were spending time with friends a few nights ago and talking about how we were finding out how they met each other and eventually got married.

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 And then we were talking about how we met each other.

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 And it turns out Vicki thought I was really arrogant and fooling myself when she first met me because I didn't talk.

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 Okay, so just say I'm quiet and I am shy.

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 But that can be misinterpreted as arrogant.

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 So we need to be really careful because we can all very quickly make those snap judgments

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 and forget that we cannot truly and totally know anyone.

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 So that's the first statement.

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 The second statement is that God truly and totally knows us.

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 Each one of us, whoever we are.

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 If you were here last week, you remember that we were considering the idea that God has no limits.

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 He has absolute, exhaustive, true and total knowledge of all his creation, which includes us as his creatures.

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 Or as our book puts it, Jen Wilkin puts it, God is the true expert on us.

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 And that's why we sang at the beginning from Psalm 139.

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 Maybe you want to flick back a couple of pages in your Bible to Psalm 139.

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 That's one classic expression of this truth.

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 So just as you scan that Psalm in verses 1 to 3, you discover a God who knows all of our movements,

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 who knows all of our thoughts, who knows all of our words in verse 4, even before we speak them.

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 In verses 7 to 12, we see the reality that it's impossible for us to escape the presence of the gaze of the absolute knowledge of God.

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 In verse 13 to 16, we are introduced to a God who knew us before we were born.

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 The God who formed us, the God who designed us, the God who, in verse 16, knows all the days of our lives from beginning to end.

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 And so when we consider the realities of Psalm 139, we're dealing with a God who knows our movements, our actions, our words, our thoughts, our motives, our personality, our temperaments, our life story, our secret sins, and our temptations.

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 So we've already recognized, as we've been thinking, that we like to put on masks, we like to hide sometimes what we truly feel, what we truly think.

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 And then we read Psalm 139 and we realize we cannot do this with God.

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 We cannot conceal anything from this God.

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 We find ourselves exposed under God's microscope.

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 Here is the God who sees more deeply and more clearly than any x-ray, than any MRI scan, than any examination we can have from a doctor or a psychologist.

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 How does that make us feel as we consider the God who truly and totally knows us?

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 Does it make us feel a little bit uncomfortable?

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 Perhaps a little bit guilty.

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 Perhaps it causes us to feel a sense of wonder and amazement or a recognition that here is someone to trust and we feel a sense of security.

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 For David, who wrote the Psalm, knowing that God knew him truly and totally, led him to worship.

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 And how we respond to who God is and how God knows us, I guess, comes down to our view of God.

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 Will we trust that God is the true expert on us?

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 So that when we read the Bible, will we humbly receive his word as it seeks to diagnose us, as it looks to explain us?

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 That we're not thinking, ah, here is good truth for someone else.

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 Here's how the Bible describes that person over there.

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 Do we hear how it speaks to us, to our sin and our failure and to our need?

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 Do we hear it speak to us of our one hope?

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 Our one hope of salvation to discover Jesus as Lord?

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 Sometimes as people, we can find ourselves afraid when we're in relationship.

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 If that person, if they knew the truth about me, they would want nothing to do with me.

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 We can pull away from people because we're afraid to be too honest and open, how they will respond to that.

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 Perhaps you've experienced hurt or loss, relationships that have broken down because of that.

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 One of the most beautiful things of the gospel, one of the most beautiful things as we think about Psalm 139,

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 is that we are in the presence of a God who does know everything about us.

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 He knows our hopes and our fears.

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 He knows our joys and our sorrows.

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 He also knows our darkest sins.

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 He also knows those skeletons in our closet that we'd love to keep hidden.

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 But here's the thing.

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 In love, in Jesus, God moves towards us.

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 In Jesus, when our faith is in Jesus, we're not rejected by this God.

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 He doesn't pull away from us, but in love, he draws near.

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 And in fact, what we see on the cross is that Jesus, the perfect son of God, is rejected so that we can be accepted by this loving God.

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 And all of that, as we've been thinking about in Galatians, all of that is because of grace.

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 God's free, loving kindness towards us.

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 So we have a God who truly and totally knows us.

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 And that takes us to where we want to spend the rest of our time.

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 Our third statement is that God can be truly, but not totally, known.

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 So we're going to be back in Psalm 145.

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 So we can flick back over there.

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 So the word, the big fancy word that our book uses is that God is incomprehensible.

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 We are dealing with a God who cannot be fully understood.

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 We are approaching a God where there will always be a sense of mystery.

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 We'll never reach a point now or in eternity even where we come to have the measure of God.

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 And that makes sense logically.

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 God is infinite.

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 God is infinite.

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 Therefore, he has no limit.

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 We are finite.

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 We are limited.

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 Therefore, our minds will never and can never fully grasp the extent of God.

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 Now, it's important for us to say that that does not mean that we cannot know God.

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 So some people give up the pursuit of God.

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 God's up there.

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 We're down here.

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 He's big.

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 We're small.

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 Therefore, there is no point in seeking to know God.

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 To help us think about why that's inaccurate.

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 Let me give you a picture.

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 Think about a baby or a toddler.

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 Now, that child knows and loves his or her parents absolutely completely.

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 Does that baby, does that toddler know everything about the parent?

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 No.

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 But there is still a real living relationship of love there.

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 There is still true knowledge that's the basis for that relationship of love.

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 John Calvin, the reformer, he said that when God reveals himself, when God speaks to us,

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 when he speaks to us through the world that he created,

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 so we look at nature and we see the order and the beauty and the complexity,

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 or when we read the Bible and we discover God in there,

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 we discover his plan of salvation, we discover Jesus in there,

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 John Calvin says this is God's way of speaking to us in baby talk.

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 He knows that we cannot grasp the fullness of who God is,

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 but in love, he speaks to us so we can truly, although not totally, know him.

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 So, when we think about God being incomprehensible here,

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 it means we can know God absolutely.

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 We can be a relationship with God,

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 and there will always be new things to discover about him.

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 Again, Jen Wilkin gives us the picture.

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 It's like it's Christmas every day.

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 There's new and wonderful things about God to discover,

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 to fill our hearts with joy and worship.

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 And so what I want us to do is to use Psalm 145 to help us think about this,

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 to hear David as a reliable guide.

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 David who'd walked with God for many years as a shepherd boy and as king of Israel.

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 Somebody with mature faith.

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 Somebody described as a man after God's own heart.

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 And our key verse, as we consider this Psalm, is verse number three,

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 where we read,

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 So the big idea, God is great.

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 And the greatness of God, verses one and two,

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 it is reason enough to worship and enjoy him for now and for all eternity.

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 But the greatness of God is like a vast ocean we will never get to the bottom of.

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 Or it's like trying to reach to the bottom of the Grand Canyon times by a billion.

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 It's just too big and too great.

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 But what we see in this Psalm is that the greatness of God doesn't push David away from God.

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 Rather, he responds in worship.

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 So in verse one,

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 I will exalt you, my God the King.

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 I will praise your name forever and ever.

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 And in fact, he calls all people to worship and praise God for his greatness forever.

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 Even though he doesn't know everything about God's greatness,

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 what he knows is reason to worship.

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 So as we look at this Psalm,

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 we recognize that on the one hand,

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 God is the only true expert on God.

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 So only God knows himself completely.

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 But we hear David, this man of faith,

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 scratching the surface of God's greatness,

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 bringing us wonderful truths that cause us to worship.

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 So what does he draw our attention to in this Psalm?

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 First of all, in verses four to seven,

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 there's a focus on God as Savior.

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 Great is the Lord, verse three,

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 and most worthy of praise.

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 His greatness no one can fathom.

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 One generation will commend your works to another.

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 They will tell of your mighty acts.

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 And the focus here is on God's saving acts.

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 And the idea is that families were to pass on the stories of the great things that God had done.

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 So we can perhaps think of a Jewish family around the table for their Passover meal.

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 And the father would be telling the story to the children of God,

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 their king, who acted in power to redeem and rescue them.

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 To the God who worked mighty miracles in order to set them free from slavery.

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 The God who worked miracles to show his generous goodness to them while they were in the wilderness,

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 giving them food to eat and water to drink.

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 The God who saved them ultimately to meet with them at Mount Sinai,

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 because they were rescued to enter into relationship.

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 They were saved to know and enjoy God.

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 And so David says, this is reason for worship.

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 This is an aspect of God's greatness worthy of exploring.

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 And you know, we get to know God in his saving work even more clearly than we see at the Exodus,

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 because we look back from the perspective of over here and we can look back on the cross.

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 We can look back at the cross and see Jesus as the Passover lamb.

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 The one who gave his life, whose blood was shed so that the judgment of God would pass over us.

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 Jesus who came to be our true rescuer.

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 And so we celebrate that.

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 For example, when we share the Lord's Supper,

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 we recognize God's greatness in saving us and bringing us into God's great story of salvation.

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 So David explores the greatness of God as Savior, but of course, mystery remains.

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 When you think about the story of salvation, there is mystery.

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 The incarnation, how is it that God, the Son, takes on human form?

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 How can he be truly human and truly God at the same time?

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 There is mystery to explore there.

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 The great exchange where Jesus becomes sin for us and gifts us his perfect righteousness.

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 Our minds will never come to a full realization of the extent of the cost to Jesus.

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 For our salvation.

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 Or we can think about the goal of our salvation and there's mystery there.

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 Because ultimately we too are saved for relationship.

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 We too are saved to be with God forever.

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 But what will that be like?

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 We don't know.

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 We get pictures in Revelation, but there is mystery about salvation.

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 But still we have cause for worship.

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 The next thing that David explores with us is that God is compassionate.

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 In verses 8 and 9, James Montgomery Boyce describes this as God's unexpected quality.

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 The Lord is gracious and compassionate.

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 Slow to anger and rich in love.

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 The Lord is good to all.

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 He has compassion on all he has made.

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 Here is a restatement of Exodus chapter 34 verse 6.

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 When Moses asked God, show me your glory.

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 And God revealed his name in those terms.

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 And it's wonderful because here we recognize that God doesn't give us what we deserve.

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 Instead, in mercy gives us what we don't deserve.

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 That while because of our law breaking we deserve judgment and anger,

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 God in mercy delights to show love and grace to his people.

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 He loves to show kindness to his creation,

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 even those parts of the creation that want nothing to do with God.

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 As Jesus said, he sends rain on the righteous and on the wicked.

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 And so here is David celebrating the gracious nature,

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 the compassionate nature of God.

00:20:25.879 --> 00:20:28.059
 And that's the basis for our salvation.

00:20:29.519 --> 00:20:31.679
 As we've said time and time again,

00:20:31.799 --> 00:20:34.459
 we're not saved because we are good enough for God.

00:20:34.559 --> 00:20:37.799
 We're not saved because we've earned our place in God's kingdom.

00:20:38.399 --> 00:20:44.959
 That we are saved only because God in mercy looks down and chooses to love us.

00:20:44.960 --> 00:20:51.220
 And so there is mystery that remains for the people of God.

00:20:51.400 --> 00:20:51.840
 Why?

00:20:52.039 --> 00:20:53.279
 Why us?

00:20:53.400 --> 00:20:57.740
 Why has God chosen to be so kind and good to us?

00:20:58.400 --> 00:21:03.100
 We will never fully appreciate either the extent of our need

00:21:03.100 --> 00:21:08.240
 or the extent of God's mercy towards us.

00:21:08.240 --> 00:21:17.079
 But still we can praise God because we know that he has shown compassion and grace to us.

00:21:18.359 --> 00:21:22.579
 The next thing David explores with us is that God is king.

00:21:22.779 --> 00:21:25.039
 In verses 10 to 13.

00:21:26.799 --> 00:21:27.880
 Verse 11,

00:21:27.880 --> 00:21:42.300
 So you have creation which speaks of God's rule.

00:21:42.900 --> 00:21:45.120
 There's order, there's structure and control.

00:21:45.119 --> 00:21:51.899
 And God's creatures should bear witness to the fact that he is king.

00:21:52.459 --> 00:21:55.279
 That he is a God with unrivaled power.

00:21:55.979 --> 00:22:01.679
 That he is Lord over us and we ought to willingly, gladly submit to him.

00:22:02.500 --> 00:22:07.119
 We ought to praise him for the fact that his kingdom is an unbreakable one.

00:22:07.119 --> 00:22:12.339
 But again, mystery remains.

00:22:13.179 --> 00:22:16.599
 When we think about our own experience, when we look around the world,

00:22:17.199 --> 00:22:18.659
 sometimes it's hard to see.

00:22:19.259 --> 00:22:22.799
 You know, the Bible promises that God works all things together for good,

00:22:22.879 --> 00:22:25.559
 for those who love him, who are called according to his purpose.

00:22:26.539 --> 00:22:28.159
 Sometimes that can be hard to see.

00:22:28.259 --> 00:22:30.019
 There's mystery to God's purposes.

00:22:30.659 --> 00:22:32.500
 There's mystery to God's rule.

00:22:32.500 --> 00:22:36.779
 Sometimes when we look back, when we reflect on our own lives,

00:22:36.839 --> 00:22:39.099
 we can see, yes, there was suffering.

00:22:39.279 --> 00:22:40.119
 Yes, there was hardship.

00:22:40.279 --> 00:22:42.259
 But through that, God was shaping me.

00:22:43.420 --> 00:22:44.519
 But not always.

00:22:45.440 --> 00:22:49.200
 We don't always see the full extent of God's rule over all things.

00:22:49.279 --> 00:22:55.259
 It's hard for us to get our minds around God ruling in heaven and on the earth and under the earth.

00:22:55.660 --> 00:22:58.759
 So there is mystery about the kingship of God.

00:22:58.759 --> 00:23:04.279
 But still, there is reason to worship along with David.

00:23:05.799 --> 00:23:09.839
 And then he takes us to the fact that God is faithful.

00:23:10.220 --> 00:23:12.720
 God is faithful in providing.

00:23:13.019 --> 00:23:18.220
 In that second part of verse 13 down to verse 20,

00:23:19.000 --> 00:23:26.220
 the Lord is faithful to all his promises and loving towards all he has made.

00:23:26.220 --> 00:23:31.680
 A wonderful picture of the tender kindness and mercy of God in verse 14,

00:23:31.759 --> 00:23:36.900
 the Lord upholds all those who fall and lifts up all who are bowed down.

00:23:37.500 --> 00:23:39.860
 He is faithful in keeping his promise.

00:23:40.339 --> 00:23:42.559
 He is faithful in delivering help.

00:23:43.160 --> 00:23:46.220
 He's faithful in recovering hope where hope is lost.

00:23:47.059 --> 00:23:48.500
 Verses 15 and 16,

00:23:48.500 --> 00:23:53.960
 He's faithful in generously providing food that we need to live.

00:23:56.359 --> 00:23:57.680
 Verse 18 and 19,

00:23:57.779 --> 00:24:00.220
 The Lord is near to all who call on him,

00:24:00.619 --> 00:24:02.480
 to all who call on him in truth.

00:24:02.759 --> 00:24:05.460
 He fulfills the desires of those who fear him.

00:24:05.880 --> 00:24:09.240
 He hears their cry and saves them.

00:24:10.119 --> 00:24:13.859
 Here is a God who is faithful in listening to the prayers of his people.

00:24:14.420 --> 00:24:18.279
 Here is a God who is faithful in answering the prayers of his people.

00:24:18.279 --> 00:24:19.039
 In his own way,

00:24:19.119 --> 00:24:21.079
 in his own time and for his own glory.

00:24:21.500 --> 00:24:22.879
 Here we have a God who,

00:24:23.359 --> 00:24:23.879
 as it were,

00:24:23.960 --> 00:24:25.379
 sticks closer than any brother.

00:24:25.519 --> 00:24:28.240
 We can talk to him at any time and he will listen.

00:24:29.379 --> 00:24:32.099
 And we talk to the one who knows everything about us.

00:24:32.359 --> 00:24:35.960
 The one who knows our situation and how it will all be resolved.

00:24:37.119 --> 00:24:38.119
 In verse 20,

00:24:38.240 --> 00:24:41.639
 The Lord watches over all who love him.

00:24:41.700 --> 00:24:42.940
 He protects his own.

00:24:42.940 --> 00:24:44.820
 He watches our steps.

00:24:45.660 --> 00:24:47.539
 But all the wicked he will destroy,

00:24:48.299 --> 00:24:50.259
 judging opposition in the end.

00:24:51.480 --> 00:24:54.500
 So David has begun to know

00:24:54.500 --> 00:24:58.299
 something of the greatness of God.

00:24:59.059 --> 00:25:00.720
 If we're Christians here today,

00:25:00.799 --> 00:25:02.600
 we have begun to discover

00:25:02.600 --> 00:25:05.779
 something of the greatness of God.

00:25:05.779 --> 00:25:09.440
 And that is cause for us to worship,

00:25:09.940 --> 00:25:12.759
 just as it was cause for David to worship.

00:25:14.359 --> 00:25:17.240
 When we think about how David saw,

00:25:17.339 --> 00:25:22.379
 we recognize that we have the privilege of a revelation even more clear,

00:25:22.460 --> 00:25:25.180
 because we again look back to Jesus.

00:25:26.920 --> 00:25:29.220
 David could celebrate God as Savior.

00:25:29.220 --> 00:25:33.200
 We celebrate that God sent Jesus to be our promised Savior.

00:25:34.400 --> 00:25:36.200
 David celebrated God's grace.

00:25:36.319 --> 00:25:38.039
 And we see in the person of Jesus,

00:25:38.360 --> 00:25:40.420
 in his life and in his death,

00:25:40.539 --> 00:25:43.519
 God's compassionate grace that he extends to us.

00:25:45.079 --> 00:25:47.259
 David celebrated that God was king.

00:25:47.440 --> 00:25:49.339
 When we see Jesus come to the earth,

00:25:49.400 --> 00:25:53.420
 we see that eternal kingdom begin to break in.

00:25:55.200 --> 00:25:57.940
 David celebrated the faithfulness of God.

00:25:57.940 --> 00:25:59.160
 And in Jesus,

00:25:59.320 --> 00:26:02.380
 we have that unbreakable word of promise from God.

00:26:02.460 --> 00:26:04.700
 We have his eternal provision.

00:26:04.840 --> 00:26:05.779
 We have Jesus saying,

00:26:06.140 --> 00:26:07.420
 I am the bread of life.

00:26:08.120 --> 00:26:11.559
 Whoever trusts in me will never grow hungry.

00:26:12.680 --> 00:26:14.200
 So we have in our God,

00:26:14.320 --> 00:26:18.120
 a God of greatness that cannot be fathomed,

00:26:18.960 --> 00:26:22.640
 but a God whose greatness causes us to worship him

00:26:22.640 --> 00:26:24.460
 and to love him.

00:26:24.460 --> 00:26:25.740
 Now,

00:26:25.840 --> 00:26:28.140
 why does this matter?

00:26:29.220 --> 00:26:31.180
 Let's just stop and think for a moment.

00:26:31.319 --> 00:26:32.880
 Why does this matter?

00:26:33.000 --> 00:26:34.079
 In the first instance,

00:26:35.220 --> 00:26:36.660
 it's the fuel for our worship.

00:26:37.600 --> 00:26:39.259
 To quote from Jen Wilkin,

00:26:39.340 --> 00:26:40.900
 it's the joyful duty,

00:26:41.740 --> 00:26:44.200
 the delightful task of his children

00:26:44.200 --> 00:26:46.579
 to spend their lives,

00:26:47.039 --> 00:26:49.700
 both this one and the next,

00:26:50.279 --> 00:26:52.460
 discovering who he is.

00:26:52.460 --> 00:26:56.180
 Every day there are new mercies from God

00:26:56.180 --> 00:26:59.140
 to discover there are new aspects of his character

00:26:59.140 --> 00:27:00.360
 to discover.

00:27:00.480 --> 00:27:03.980
 And what we discover is always good

00:27:03.980 --> 00:27:05.700
 and always true.

00:27:06.840 --> 00:27:10.360
 As we reflect on this recognition

00:27:10.360 --> 00:27:14.519
 that God is unfathomably great,

00:27:15.039 --> 00:27:16.600
 it establishes our position.

00:27:17.079 --> 00:27:19.539
 It's a reminder to us that God is creator

00:27:19.539 --> 00:27:21.059
 and we are creatures.

00:27:21.180 --> 00:27:24.059
 There is a really important distinction there

00:27:24.059 --> 00:27:28.720
 that we recognize with humility our own limits,

00:27:28.940 --> 00:27:31.579
 our limits to understand ourselves or others.

00:27:32.579 --> 00:27:35.859
 It also gives us the prospect of joyful discovery.

00:27:37.399 --> 00:27:38.539
 Sometimes, perhaps,

00:27:39.059 --> 00:27:41.839
 reading our Bibles can seem like a duty,

00:27:42.000 --> 00:27:43.559
 a task to perform.

00:27:43.559 --> 00:27:46.720
 But when we recognize

00:27:46.720 --> 00:27:49.419
 that we read our Bibles

00:27:49.419 --> 00:27:51.720
 in order to know God,

00:27:51.779 --> 00:27:52.879
 not just know about God,

00:27:52.940 --> 00:27:54.539
 but to know God more,

00:27:56.099 --> 00:27:59.079
 and the fact that there is an infinite amount

00:27:59.079 --> 00:28:00.539
 to know about God,

00:28:01.519 --> 00:28:02.700
 then here's the incentive

00:28:02.700 --> 00:28:05.799
 for a lifetime of Bible study,

00:28:06.299 --> 00:28:07.500
 of reading the Bible,

00:28:07.659 --> 00:28:09.619
 of meditating on it.

00:28:09.619 --> 00:28:12.519
 Why not spend a few minutes

00:28:12.519 --> 00:28:14.839
 through this week thinking about

00:28:14.839 --> 00:28:17.579
 what does it mean that God is a savior?

00:28:18.599 --> 00:28:20.959
 What does it mean that God has compassion

00:28:20.959 --> 00:28:23.319
 or that he is the one true king?

00:28:23.899 --> 00:28:27.259
 And let that meditation then cause us

00:28:27.259 --> 00:28:30.539
 to move into prayerful worship.

00:28:31.879 --> 00:28:34.379
 Knowing that God is infinitely great

00:28:34.379 --> 00:28:36.759
 should change our attitudes

00:28:36.759 --> 00:28:38.319
 to ourselves and others.

00:28:38.819 --> 00:28:40.640
 To remember God knows me

00:28:40.640 --> 00:28:42.680
 and is willing to accept

00:28:42.680 --> 00:28:44.160
 and love and welcome me,

00:28:45.000 --> 00:28:46.400
 that means I should be slow

00:28:46.400 --> 00:28:48.240
 to judge others.

00:28:48.920 --> 00:28:50.279
 And I should be quick

00:28:50.279 --> 00:28:53.039
 to extend grace to others.

00:28:55.480 --> 00:28:58.740
 And it also encourages our mission

00:28:58.740 --> 00:29:01.279
 because this truly is a God

00:29:01.279 --> 00:29:03.440
 who everyone needs.

00:29:06.019 --> 00:29:09.039
 A relationship that everybody longs for

00:29:09.039 --> 00:29:11.759
 to be truly known,

00:29:12.460 --> 00:29:13.319
 truly loved,

00:29:13.759 --> 00:29:14.660
 truly accepted.

00:29:15.119 --> 00:29:16.160
 And it's a relationship

00:29:16.160 --> 00:29:17.799
 anyone can have

00:29:17.799 --> 00:29:20.859
 because it's available freely

00:29:20.859 --> 00:29:23.039
 through God's great grace.

00:29:23.039 --> 00:29:23.859
ấtNI