WEBVTT

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 Well, good morning, church.

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 Turn with me in your Bibles to the book of Ezra.

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 This morning we're looking at Ezra chapters 5 and 6.

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 If you're looking in the Pew Bible, it's page 364.

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 I'm going to start by reading the last verse of chapter 4,

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 chapter 4, verse 24, and the first five verses of chapter 5.

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 So feel free to follow along.

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 And Ezra, I'm going to read the last verse starting at chapter 4, verse 24,

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 which tells us the situation that introduces chapters 5 and 6.

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 Then the work on the house of God that is in Jerusalem stopped,

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 and it ceased until the second year of the reign of Darius king of Persia.

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 Now the prophets, Haggai and Zechariah, the son of Iddo,

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 prophesied to the Jews who are in Judah and Jerusalem

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 in the name of the God of Israel who is over them.

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 Then Zerubbabel, the son of Shealtiel, and Jeshua, the son of Josedach,

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 arose and began to rebuild the house of God that is in Jerusalem,

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 and the prophets of God were with them, supporting them.

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 At the same time, Tat and I, the governor of the province beyond the river,

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 and Sheethar, Bozenai, and their associates came to them and spoke to them thus,

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 Who gave you a decree to build this house and finish this structure?

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 Sure.

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 They also asked them this,

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 What are the names of the men who are building this building?

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 But the eye of their God was on the elders of the Jews,

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 and they did not stop them until the reports had reached Darius,

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 and then an answer be returned by letter concerning it.

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 Last month, a new movie was released based on John Bunyan's classic,

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 Pilgrim's Progress.

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 Written in 1678, Pilgrim's Progress is the second best-selling book of all time

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 following the Bible.

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 It's an allegory of the journey of a man named Christian

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 with his companions faithful and hopeful from the city of destruction

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 to the heavenly city.

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 And along the way, Christian and his companions face several obstacles.

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 And at a few points, they get stuck.

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 They get stuck in the slough of Despond.

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 They get stuck in Doubting Castle.

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 They get stuck in the Flatterer's Net.

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 And in each of these situations, they need God to help them and rescue them,

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 to get them unstuck so they can resume their journey.

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 Sometimes along the way of following Jesus, Christians get stuck.

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 In other words, we stop making progress in our journey with Jesus.

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 What might that look like?

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 Well, many people have set out to grow in their knowledge of God

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 by reading through the entire Bible.

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 And then they get to Leviticus.

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 And they think, why are all these regulations in there?

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 And sometimes people get bogged down,

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 and they fall behind whatever schedule they're following,

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 and pretty soon they give up reading the Bible entirely.

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 Others have set out to build a strong marriage,

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 or strengthen a strained marriage, or rebuild a broken marriage,

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 and then they face obstacles, distractions, misunderstandings, stressors,

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 and it's tempting to just settle for coexisting.

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 Growth and change is hard.

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 It's often tempting to disengage from that process.

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 Or churches.

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 Sometimes churches set out with a great mission of actively engaging their community

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 with the love of Christ and the word of the gospel.

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 But then over time, they gradually turn inward

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 and settle for maintaining a comfortable status quo

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 and trying to keep differing factions at bay.

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 When I was in college, I lived in a house with eight other Christians for a summer.

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 And the house had begun with lofty ambitions of deep Christian community

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 and extensive Christian hospitality.

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 But the initial tenants took on an ambitious renovation project,

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 even though they were only renting the house.

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 And that consumed their energy for about a year.

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 By the time I moved in, the living room was completely unusable

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 because it had become summer storage for everyone and who knows who.

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 So much for the vision of community and hospitality

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 when you don't even have a functional living room.

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 Sometimes Christians, individually and corporately, we can get stuck.

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 We set out with godly goals and then we face obstacles, we face distractions,

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 we face challenges, and we take a detour or we sit down by the side of the road

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 and we fall into complacency, apathy, procrastination, making excuses,

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 holding on to misplaced priorities, and effectively going nowhere.

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 Now, it's very rare that someone makes a self-conscious decision to do this.

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 I don't know many people who have said,

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 I'm just going to be lazy and not make any more spiritual progress.

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 Most often, our complacency, our stuckness,

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 is the result of frustration, discouragement, and fear.

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 And that's exactly the situation that God's people,

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 the Jews in the book of Ezra, found themselves in.

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 They had embarked on this project of rebuilding the temple as God had commanded them.

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 They faced various forms of opposition, as we saw last week in chapter 4.

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 And the end of chapter 4 tells us the result.

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 The work stopped.

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 It ceased.

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 Now, I've included a timeline in the bulletin, in the center page,

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 that you can sort of keep track of the events that we're looking at in Ezra and Nehemiah.

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 And that will sort of help orient you to some of the historical background of the book.

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 But what we've seen so far is that in 538 B.C.,

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 the exiles had returned, according to Cyrus' decree.

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 They had rebuilt the altar and laid the foundation of the temple,

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 right there in 538, 537, in the first year or two.

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 But then, for about 16 years, no further progress had been made.

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 The work had been at a standstill.

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 They were stuck.

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 And what we're looking at today is how God gets them unstuck.

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 And how God can get us unstuck when we have fallen into a similar situation.

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 So, we're going to see three things today in chapters 5 and 6.

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 First, God's Word wakes us up.

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 Chapter 5, verses 1 and 2.

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 Second, God's eye sees us through.

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 Chapter 5, verse 3 to chapter 6, verse 15.

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 And third, God's joy fills our hearts.

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 Chapter 6, verse 16 to 22.

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 God's Word wakes us up.

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 God's eye sees us through.

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 And God's joy fills our hearts.

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 So, let's look at these three themes in turn.

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 First, God's Word wakes us up.

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 This is verses 1 and 2 of chapter 5.

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 It says, Haggai and Zechariah prophesied.

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 They delivered God's message to the people.

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 In the name of the God of Israel who is over them.

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 In other words, Haggai and Zechariah weren't just speaking on their own initiative, on their own accord.

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 They were speaking under God's initiative, under His authority, and with His authority.

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 And under God's direction.

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 And the result we see in chapter 2 is Zerubbabel, the governor, and Yeshua, the high priest.

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 Sort of the two main leaders.

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 They rose up and they began to rebuild.

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 And Haggai and Zechariah, verse 2 tells us they didn't just get them going and run.

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 But no, they stayed with the people.

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 They were present and intimately involved beside them, supporting and helping and encouraging them throughout all along the way.

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 So after 16 years of inactivity and no progress, God's word woke His people up and got them going again.

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 Now we know more about Haggai and Zechariah because there's a book about each of them in the minor prophets in the Old Testament.

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 So a little bit about Haggai.

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 We read Haggai chapter 1 earlier today.

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 Haggai came on the scene first.

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 First, his prophecy was in the sixth month of Darius' second year.

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 That is 520 BC.

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 And Haggai was a straight shooter.

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 He was down to earth.

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 He was in your face.

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 And he was confrontational.

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 He might have been Italian.

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 I can say that because I'm half Italian.

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 No, he wasn't just living by his cultural, what was comfortable for him.

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 But this is what God had given him.

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 His gift was a challenging prophetic word.

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 And he's, you know, what did he say?

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 You people say it's not time to build God's house.

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 But look at all the money you're spending renovating and decorating your own houses.

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 God's house lies in ruins and your houses have fancy wood paneling.

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 Consider your ways.

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 What are you up to?

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 Your life is not going well.

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 You're crazy busy all the time.

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 And the reason is because your priorities are all out of whack.

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 Now the people listened.

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 They listened to Haggai.

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 And they obeyed.

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 And Haggai reassured them.

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 And encouraged them of the Lord's promise.

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 I am with you.

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 And then seven weeks later, Haggai chapter 2.

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 Haggai gives another message.

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 Another word of encouragement.

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 Be strong and work for I am with you.

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 My spirit remains among you.

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 So Haggai was an exhorter and an encourager.

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 A straight shooter.

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 Now the next month, Zechariah comes on the scene.

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 The eighth month of Darius' second year.

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 So after Haggai's first two messages, Zechariah comes on the scene.

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 Zechariah prophesied over the course of at least two years.

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 And Zechariah had a different style.

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 Zechariah was a heavenly-minded visionary.

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 His style was different.

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 But the overall direction of his message was the same.

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 God gave Zechariah visions in the night.

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 Visions of God's judgment and mercy and glory.

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 And his visions were vivid and intriguing and mysterious.

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 One of Zechariah's visions, if you look in Zechariah chapter 3,

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 he had a vision of Joshua the high priest.

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 Or Joshua the high priest wearing filthy clothes.

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 This would have been sort of an absolutely horrifying vision.

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 The leader of God's people, the one who would represent them before God,

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 the one who was supposed to be the holiest man of them all,

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 was clothed in garments that had been dragged through a sewer.

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 That's the vision he had.

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 And it represented the spiritual pollution and corruption of the people.

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 And so it was a horrifying vision at first.

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 But then he sees the high priest's filthy garments being removed and replaced with pure and clean garments.

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 And then Zechariah tells him God's promise connected to this vision.

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 God promised, I will bring my servant the branch.

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 And that's a reference to the sort of a king arising out of the line of David.

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 My servant the branch.

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 And I will remove the iniquity of this land in a single day.

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 In one day, I will remove all of your pollution and corruption.

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 And then he says, every one of you will invite his neighbor to come under his vine and fig tree.

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 A vision of peace and prosperity and wholeness and love.

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 So Zechariah had these amazing and intriguing visions of God's coming judgment and also his coming mercy and forgiveness and restoration.

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 And Zechariah's visions pointed the people to the greatness of the God they were serving.

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 To the majesty of his unfolding plan which they had only begun to glimpse.

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 If Haggai was the one who got in the people's face and who was down to earth and showed them this is the next step you need to take of repentance.

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 Zechariah was the one who showed them the grand vision.

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 The long-term vision of the path that they were on.

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 Zechariah wanted them to see that what they were doing right then and there was important.

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 But it was only laying the groundwork for a future manifestation of God's glory to come when the Messiah himself would come.

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 In fact, much of the book of Zechariah is prophecies related to the coming of Jesus that are picked up in the New Testament.

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 Jesus who would be the promised king, the high priest, the final sacrifice, and the true temple of God where God and humanity would forever meet.

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 So God used these two preachers, Haggai and Zechariah, different as they were, to wake up his people from spiritual slumber.

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 And to stir them out of their lame excuses and misplaced priorities.

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 And to give them a vision of the glory of God.

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 His word set them in motion and equipped them for the work he had for them to do.

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 And God still awakens and equips and sustains and encourages his people through his powerful word.

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 Have you experienced God's word waking you up?

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 Setting you in motion?

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 Sometimes God sends a straight talker like Haggai to call us to repentance.

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 Consider your ways.

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 You're running after houses and cars and careers and sports teams and vacations and video games and your body image.

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 You're running around like a chicken with your head cut off, but you're not seeking after the Lord.

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 And your priorities are out of line and that's part of the reason why you're not flourishing.

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 Come and seek God.

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 And put him first once again.

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 But God also sends heavenly-minded visionaries like Zechariah.

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 Who lift us out of our petty day-to-day concerns.

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 And fix our eyes on the beauty and holiness of God.

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 The apostle Paul says in the New Testament,

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 Oh, the depth of the riches and wisdom and knowledge of God.

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 How unsearchable his judgments and his paths beyond tracing out.

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 And he prays in Ephesians,

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 May you have power together with all the Lord's people

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 to grasp how wide and long and high and deep is the love of Christ.

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 To know this love that surpasses knowledge.

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 That you may be filled to the measure of all the fullness of God.

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 You see, when we stand in awe of God's greatness and when we revel in his goodness,

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 the whole world looks different.

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 When we see the God that Zechariah was showing us.

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 That's the first thing God does to get his people unstuck as he wakes them up with his word.

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 But second, he not only wakes them up with his word,

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 he also, God's eye, sees us through.

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 This is chapter 5, verse 3 to chapter 6, verse 15.

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 The Old Testament commentator Derek Kidner wrote this,

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 Like every spiritual advance from Abraham to the book of Acts,

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 this venture to rebuild the temple began with a word from the Lord.

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 And in common with the rest, it was quickly tested and threatened.

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 But what God's word had set in motion, his watchful eye would see through.

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 What God's word had set in motion, his watchful eye would see through.

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 That's what we see in this middle section.

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 The prophets stimulate the people to action.

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 But verse 3, at the same time, the governor comes around and starts asking some questions.

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 Who gave you permission to build this temple?

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 Where is your building permit?

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 And what are all y'all's names?

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 Now, when the governor shows up and starts asking those questions,

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 you might start feeling a little intimidated.

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 Okay, what's going to happen to us?

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 Now, the government officials were most likely concerned

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 by this sudden flurry of activity in Jerusalem

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 because the first two years of Darius' reign were marked by revolts

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 throughout the Persian Empire.

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 And so the governors wanted to make sure that they stayed on top of what was happening.

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 Their inquiry likely had a legitimate purpose.

00:17:58.640 --> 00:18:01.759
 It was not necessarily fueled by any personal hostility,

00:18:02.320 --> 00:18:07.040
 but still for the Jewish elders, it would have been unsettling and intimidating.

00:18:08.940 --> 00:18:12.080
 But verse 5 gives a wonderful word of assurance.

00:18:12.600 --> 00:18:15.540
 The eye of their God was on the elders of the Jews,

00:18:15.640 --> 00:18:17.780
 and the government officials did not stop them

00:18:17.780 --> 00:18:19.960
 until the report should reach Darius,

00:18:20.100 --> 00:18:22.420
 and then an answer be returned by letter concerning it.

00:18:22.460 --> 00:18:26.200
 In other words, the officials did not issue a stop work order.

00:18:26.200 --> 00:18:30.840
 Immediately, they let the work go on until the inquiry was resolved.

00:18:31.980 --> 00:18:34.500
 And Ezra reminds us that this was the Lord's doing.

00:18:36.059 --> 00:18:39.819
 God prevented the Persian officials from immediately stopping his people,

00:18:39.920 --> 00:18:43.140
 and he prevented his people, who are sometimes fearful,

00:18:43.799 --> 00:18:48.500
 from immediately giving in to their fears and stopping again.

00:18:48.500 --> 00:18:53.980
 Now, I think if we're honest,

00:18:54.599 --> 00:18:59.960
 most of us don't pay much attention to what we might call God's preventative providences.

00:19:01.420 --> 00:19:05.839
 In other words, all the bad things that could happen in this fallen world,

00:19:06.519 --> 00:19:08.079
 but God doesn't let them happen.

00:19:09.960 --> 00:19:13.660
 Here, we see God preserved the people.

00:19:13.660 --> 00:19:18.340
 He didn't let the government officials force them to stop.

00:19:19.420 --> 00:19:21.779
 And so, he didn't let them give in to their fears,

00:19:22.840 --> 00:19:26.960
 and he permitted them to go on.

00:19:28.160 --> 00:19:31.259
 You see, every day God's watchful eye is upon us.

00:19:32.340 --> 00:19:36.779
 And he preserves us, often in ways that we don't even see and hardly ever recognize,

00:19:37.440 --> 00:19:41.240
 by holding back things that could overwhelm us from the outside,

00:19:41.240 --> 00:19:45.559
 and holding us back on the inside from giving in to our worst motives.

00:19:48.380 --> 00:19:49.380
 Isn't that encouraging?

00:19:49.500 --> 00:19:51.500
 The eye of our God is upon us.

00:19:53.839 --> 00:19:57.940
 And he protects us from things that he knows we are not ready for,

00:19:58.640 --> 00:20:01.940
 that would completely overwhelm and crush us spiritually,

00:20:02.380 --> 00:20:06.799
 so that he can sustain us in the work that he's given us to do.

00:20:08.059 --> 00:20:09.880
 So, God's watchful eye was upon his people.

00:20:09.880 --> 00:20:12.780
 He kept them going as they awaited a response from the king.

00:20:13.560 --> 00:20:17.140
 Now, the rest of chapter 5 and the beginning of chapter 6

00:20:17.140 --> 00:20:22.220
 is the governor's letter to the king and the king's response to the governor.

00:20:22.340 --> 00:20:25.840
 I'm not going to read this all because it's long, but I'll summarize it.

00:20:25.920 --> 00:20:32.040
 Verses 6 to 17 of chapter 5 are a copy of the letter from Governor Tatnai to King Darius.

00:20:32.039 --> 00:20:39.359
 Just a side note, this whole section from chapter 4 verse 8 to chapter 6 verse 18 is written in Aramaic.

00:20:40.220 --> 00:20:45.480
 Most of the Old Testament is written in Hebrew, the language of the people of Israel.

00:20:46.180 --> 00:20:49.940
 But this is written in Aramaic because that was the trade language of the Persian Empire.

00:20:50.619 --> 00:20:53.779
 So, that was the language that government documents would have been written in.

00:20:53.779 --> 00:20:57.579
 And most of this section is records of government documents.

00:20:58.079 --> 00:21:05.460
 52 out of the 67 verses are simply copies of letters or records of government communication.

00:21:05.639 --> 00:21:11.139
 So, again, that's another indication of the reliability, historical reliability of Ezra's account

00:21:11.139 --> 00:21:14.539
 that these official documents were preserved in their original language.

00:21:14.539 --> 00:21:20.720
 But governor's letter, verse 6 to 17, basically what he says is,

00:21:21.039 --> 00:21:22.720
 these people are building their temple.

00:21:23.859 --> 00:21:27.779
 We asked them if they had a building permit and they said they had one from King Cyrus.

00:21:28.220 --> 00:21:29.839
 Can you check and see if that's true?

00:21:31.559 --> 00:21:35.700
 Now, an inquiry like this could have received a relatively quick reply

00:21:35.700 --> 00:21:43.680
 because one of Cyrus and Darius' main projects as Persian kings was road improvements.

00:21:43.680 --> 00:21:45.799
 And a postal service.

00:21:46.620 --> 00:21:53.700
 So, the Persian royal road eventually stretched 1,700 miles from the capital of Susa in the east

00:21:53.700 --> 00:21:55.180
 to Sardis in the west.

00:21:55.700 --> 00:21:59.560
 And there were post stations where the horses could be changed every 15 miles.

00:22:00.420 --> 00:22:04.000
 And according to Herodotus, a letter could be delivered from one end of the empire

00:22:04.000 --> 00:22:06.920
 to the other within one week.

00:22:07.779 --> 00:22:10.560
 Now, that's pretty amazing express mail for the ancient world.

00:22:10.559 --> 00:22:13.859
 By the royal couriers.

00:22:14.039 --> 00:22:18.240
 So, likely, it was possible for a letter to be sent like this

00:22:18.240 --> 00:22:22.399
 and to receive a letter back within a reasonable period of time.

00:22:23.259 --> 00:22:27.059
 In chapter 6, verses 1 and 2 tells us that that's what happened.

00:22:27.159 --> 00:22:30.779
 Then Darius the king made a decree, searched the archives.

00:22:31.299 --> 00:22:36.500
 Verse 2, in Ekbatana, the citadel in the province of Media, a scroll was found.

00:22:36.500 --> 00:22:40.599
 Now, Ekbatana was the summer residence of the kings of Persia.

00:22:40.700 --> 00:22:41.660
 It was up in the mountains.

00:22:42.160 --> 00:22:44.920
 They'd go up there because it was nice and cool in the summer.

00:22:45.500 --> 00:22:47.740
 And then they'd come back to their capital in the winter.

00:22:48.359 --> 00:22:51.559
 So, they had sort of a couple, two or three different places where they spent the year.

00:22:52.200 --> 00:22:56.519
 And so, the record was found in the summer archives.

00:22:56.779 --> 00:23:02.019
 The record of the building permit from Cyrus and the administrative memo was found,

00:23:02.019 --> 00:23:05.359
 including details about the dimensions and building materials.

00:23:06.400 --> 00:23:09.059
 Now, if you read closely, chapter 6, verse 3,

00:23:09.500 --> 00:23:14.000
 you might notice that the height and length of the building are specified, but not the width.

00:23:14.460 --> 00:23:18.619
 That's a bit unusual, but the general practice in the region was to build temples,

00:23:19.259 --> 00:23:23.079
 rebuild temples on the foundations of ones that had been previously destroyed.

00:23:23.079 --> 00:23:26.419
 So, most likely, the dimensions were not a matter of dispute.

00:23:28.879 --> 00:23:37.819
 And so, that's perhaps we only, perhaps the length dropped out of the edict or something happened to that.

00:23:37.939 --> 00:23:40.299
 But likely, that was well understood.

00:23:41.639 --> 00:23:45.639
 So, verses 3 to 5 summarize Cyrus' decree, in other words, the building permit.

00:23:46.039 --> 00:23:49.859
 And then 6 to 12 summarize Darius' directive and conclusion.

00:23:51.019 --> 00:23:52.539
 And Darius basically says three things.

00:23:52.539 --> 00:23:56.579
 In verses 6 to 7, he says, keep away, leave them alone.

00:23:57.740 --> 00:24:01.200
 In other words, don't interfere with their project.

00:24:02.099 --> 00:24:11.920
 Then verses 8 to 10, he says, moreover, pay their costs in full and without delay from your provincial revenues.

00:24:12.700 --> 00:24:13.819
 Now, Darius is very clear.

00:24:13.960 --> 00:24:15.599
 It doesn't come from the capital.

00:24:15.819 --> 00:24:17.299
 It comes from your provincial taxes.

00:24:18.180 --> 00:24:20.920
 So, you know, it's on you to raise that money.

00:24:20.920 --> 00:24:24.560
 And the people probably were taxed for that.

00:24:25.060 --> 00:24:28.640
 But he says, give them whatever is needed day by day without fail.

00:24:29.900 --> 00:24:36.779
 Verse 10, he expresses his hope that they may pray for the king and his family.

00:24:36.779 --> 00:24:45.980
 So, Darius' hope, like Cyrus, was that his subject would offer sacrifices and prayers in the various temples that he rebuilt throughout his empire.

00:24:45.980 --> 00:24:54.380
 That they, that basically, that all the gods, wherever they were, and all the empire would be on his side.

00:24:55.180 --> 00:24:56.740
 That's Darius' motive.

00:24:57.259 --> 00:24:58.360
 And he did the same thing.

00:24:58.460 --> 00:25:01.500
 We have records that he did the same thing in Greece and in Egypt.

00:25:01.500 --> 00:25:12.119
 Verses 11 to 12, Darius basically threatens anyone who doesn't comply with death and instructs his decree to be carried out with all diligence.

00:25:13.579 --> 00:25:14.880
 So, what do we see here?

00:25:16.140 --> 00:25:21.920
 In the end, the returned exiles end up in a better situation than they were at the beginning.

00:25:21.920 --> 00:25:32.340
 So, God turned this intimidating inspection into a favorable outcome.

00:25:34.200 --> 00:25:36.740
 And isn't that often how God works?

00:25:38.039 --> 00:25:46.920
 God brings us through trials that at first seem intimidating and unwelcome and we don't want them.

00:25:46.920 --> 00:25:55.440
 But on the other side of those trials, he makes us stronger and more courageous in the end.

00:25:57.300 --> 00:26:02.860
 And in the midst of our trials, God wants us to know his watchful eye is upon us.

00:26:04.519 --> 00:26:11.019
 If he stirred us into action by his authoritative word, he will preserve us all the way through with his watchful eye.

00:26:13.940 --> 00:26:16.320
 Again, Derek Kidner put it this way.

00:26:16.319 --> 00:26:26.059
 This venture of faith begun in hard times and continued in a day of small things and of ominous investigations ended in triumph.

00:26:28.339 --> 00:26:30.779
 Verse 14 or verse 13,

00:26:30.779 --> 00:26:35.220
 Then according to the word sent by Darius the king, Tatani the governor of the province,

00:26:35.379 --> 00:26:39.079
 Shethar Bozani and their associates did with all diligence what Darius the king had ordered.

00:26:39.599 --> 00:26:43.419
 And the elders of the Jews built and prospered through the prophesying of Haggai and Zechariah.

00:26:43.420 --> 00:26:51.400
 They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes, king of Persia.

00:26:52.600 --> 00:26:55.539
 Artaxerxes is looking forward to what will happen in chapter 7.

00:26:55.640 --> 00:26:56.660
 We'll see him appear there.

00:26:57.120 --> 00:27:01.980
 And this house was finished on the third day of the month of Adar in the sixth year of the reign of Darius the king.

00:27:01.980 --> 00:27:08.660
 So, the temple is not only resumed, it is completed.

00:27:10.400 --> 00:27:16.660
 And notice the various means that God uses to accomplish his purposes here.

00:27:16.660 --> 00:27:23.220
 He uses the diligent work of the Jewish elders and people.

00:27:24.580 --> 00:27:29.000
 He uses the prophetic preaching of Haggai and Zechariah.

00:27:31.000 --> 00:27:33.279
 He accomplishes this, verse 14 says,

00:27:33.340 --> 00:27:39.180
 By his own sovereign decree and through the decrees of the Persian kings.

00:27:39.180 --> 00:27:43.220
 Now, isn't that interesting?

00:27:43.759 --> 00:27:47.360
 God uses all those things to accomplish his own purposes.

00:27:48.060 --> 00:27:49.420
 So, it's not an either or.

00:27:49.519 --> 00:27:54.039
 Some people say, well, was God accomplishing this in his own sovereignty?

00:27:54.340 --> 00:27:57.920
 Or were people acting within their own human responsibility?

00:27:58.400 --> 00:27:59.720
 Yes and yes.

00:27:59.720 --> 00:27:59.820
 Yes.

00:27:59.819 --> 00:28:04.980
 And those can be happening at the same time.

00:28:06.700 --> 00:28:07.859
 So, both and.

00:28:07.980 --> 00:28:11.779
 God accomplishes his own purposes through human agents.

00:28:13.259 --> 00:28:15.359
 We see the same pattern in the New Testament.

00:28:16.679 --> 00:28:18.619
 For example, if you look at the book of Philippians,

00:28:18.740 --> 00:28:20.599
 Paul begins with the wonderful word of assurance.

00:28:20.599 --> 00:28:24.679
 He who began a good work in you or among you

00:28:24.679 --> 00:28:28.839
 will carry it on to completion until the day of Christ Jesus.

00:28:29.819 --> 00:28:33.659
 What God has begun, he will carry to completion.

00:28:34.039 --> 00:28:35.899
 Wonderful reassurance from God.

00:28:36.339 --> 00:28:37.679
 His watchful eyes upon us.

00:28:37.720 --> 00:28:42.000
 What he's begun in Christ Jesus, he will bring to completion.

00:28:42.139 --> 00:28:48.039
 But Paul doesn't say, so just sit back and let God do what he's already going to do

00:28:48.039 --> 00:28:50.659
 and it doesn't matter what you do anyway.

00:28:51.220 --> 00:28:55.700
 No, he says, let your manner of life be worthy of the gospel of Christ.

00:28:55.700 --> 00:28:59.880
 Strive side by side for the faith of the gospel.

00:29:00.080 --> 00:29:02.500
 Work out your salvation with fear and trembling.

00:29:03.620 --> 00:29:08.259
 But then he reminds him again because it's God who's at work in you.

00:29:08.920 --> 00:29:12.740
 To will and to work for his good pleasure.

00:29:14.620 --> 00:29:16.819
 See, everything that God calls us to do,

00:29:17.080 --> 00:29:19.559
 he will also equip us to carry out.

00:29:19.559 --> 00:29:22.879
 By his spirit at work within us.

00:29:24.619 --> 00:29:27.440
 Isn't that encouraging, church?

00:29:28.279 --> 00:29:30.419
 God's watchful eye is upon us.

00:29:30.480 --> 00:29:32.359
 His spirit remains within us.

00:29:32.480 --> 00:29:36.279
 Jesus has promised that he would send us his spirit.

00:29:36.279 --> 00:29:42.639
 So he encourages us to persevere and not give up.

00:29:43.639 --> 00:29:46.359
 That brings us to our third and final point.

00:29:47.700 --> 00:29:49.019
 God's word wakes us up.

00:29:49.440 --> 00:29:50.920
 God's eye sees us through.

00:29:51.359 --> 00:29:54.240
 And finally, God's joy fills our hearts.

00:29:55.039 --> 00:29:58.700
 Let's read starting at verse 16 to the end of the chapter.

00:29:58.700 --> 00:30:02.640
 And the people of Israel, the priests and the Levites

00:30:02.640 --> 00:30:04.059
 and the rest of the returned exiles

00:30:04.059 --> 00:30:07.759
 celebrated the dedication of this house of God with joy.

00:30:08.980 --> 00:30:11.740
 They offered at the dedication of this house of God

00:30:11.740 --> 00:30:15.180
 a hundred bulls, two hundred rams, four hundred lambs

00:30:15.180 --> 00:30:17.960
 and as a sin offering for all Israel, twelve male goats

00:30:17.960 --> 00:30:20.259
 according to the number of the tribes of Israel.

00:30:21.319 --> 00:30:23.180
 And they set the priests in their divisions

00:30:23.180 --> 00:30:24.580
 and the Levites in their divisions

00:30:24.580 --> 00:30:26.180
 for the service of God at Jerusalem

00:30:26.180 --> 00:30:27.900
 as it is written in the book of Moses.

00:30:28.700 --> 00:30:30.900
 On the fourteenth day of the first month,

00:30:31.000 --> 00:30:32.660
 the returned exiles kept the Passover

00:30:32.660 --> 00:30:34.880
 for the priests and the Levites

00:30:34.880 --> 00:30:36.220
 had purified themselves together.

00:30:36.380 --> 00:30:37.299
 All of them were clean.

00:30:37.960 --> 00:30:39.600
 So they slaughtered the Passover lamb

00:30:39.600 --> 00:30:40.920
 for all the returned exiles

00:30:40.920 --> 00:30:42.940
 for their fellow priests and for themselves.

00:30:43.759 --> 00:30:45.259
 It was eaten by the people of Israel

00:30:45.259 --> 00:30:46.519
 who had returned from exile

00:30:46.519 --> 00:30:49.059
 and also by everyone who had joined them

00:30:49.059 --> 00:30:51.059
 and separated himself from the uncleanness

00:30:51.059 --> 00:30:52.200
 of the peoples of the land

00:30:52.200 --> 00:30:54.620
 to worship the Lord, the God of Israel.

00:30:55.559 --> 00:30:57.220
 And they kept the feast of unleavened bread

00:30:57.220 --> 00:30:58.779
 seven days with joy

00:30:58.779 --> 00:31:01.440
 for the Lord had made them joyful.

00:31:02.180 --> 00:31:04.880
 And it turned the heart of the king of Assyria to them

00:31:04.880 --> 00:31:07.019
 so that he aided them in the work of the house of God,

00:31:07.079 --> 00:31:08.059
 the God of Israel.

00:31:08.579 --> 00:31:10.120
 You might say, why does it say the king of Assyria,

00:31:10.180 --> 00:31:11.039
 not the king of Persia?

00:31:11.460 --> 00:31:13.039
 Because Persia had taken over Babylon,

00:31:13.180 --> 00:31:14.140
 had taken over Assyria.

00:31:14.740 --> 00:31:16.140
 And the king of Assyria had been

00:31:16.140 --> 00:31:18.019
 sort of this menacing figure

00:31:18.019 --> 00:31:19.600
 who had come against the people of Israel

00:31:19.600 --> 00:31:20.839
 over and over and over again.

00:31:20.839 --> 00:31:23.439
 And so Ezra's sort of reminding them

00:31:23.439 --> 00:31:25.279
 that the king of the same place,

00:31:25.819 --> 00:31:27.480
 God has now turned his heart to be favorable.

00:31:27.799 --> 00:31:31.399
 So God is in charge of even the king of Assyria,

00:31:32.000 --> 00:31:35.339
 Darius.

00:31:36.279 --> 00:31:37.720
 But what do we see in this section?

00:31:38.939 --> 00:31:39.980
 This last section.

00:31:39.980 --> 00:31:43.019
 It begins and it ends with joy.

00:31:44.279 --> 00:31:45.839
 They celebrated the dedication

00:31:45.839 --> 00:31:48.160
 of the house of God with joy.

00:31:49.259 --> 00:31:51.220
 And they kept the feast of unleavened bread

00:31:51.220 --> 00:31:53.039
 seven days with joy.

00:31:53.519 --> 00:31:55.640
 For the Lord had made them joyful.

00:31:59.240 --> 00:32:00.220
 Now, remember,

00:32:01.120 --> 00:32:03.460
 these returned exiles

00:32:03.460 --> 00:32:05.059
 hadn't yet reached the end of the road.

00:32:06.860 --> 00:32:07.620
 Rebuilding the temple

00:32:07.620 --> 00:32:09.700
 was only the first step in the process.

00:32:09.700 --> 00:32:10.900
 We've come to the end here

00:32:10.900 --> 00:32:12.559
 of the first major section of Ezra,

00:32:12.759 --> 00:32:14.279
 but the next major section,

00:32:14.400 --> 00:32:15.400
 chapters 7 to 10,

00:32:15.860 --> 00:32:17.980
 we'll see the task of rebuilding the community

00:32:17.980 --> 00:32:19.920
 under God's word.

00:32:21.000 --> 00:32:22.120
 And then in Nehemiah,

00:32:22.340 --> 00:32:24.120
 we'll see the task of rebuilding

00:32:24.120 --> 00:32:25.759
 not just the temple and the community,

00:32:25.960 --> 00:32:29.039
 but the city and its walls and its culture.

00:32:30.539 --> 00:32:33.279
 So there is still plenty more work ahead

00:32:33.279 --> 00:32:35.059
 of God's people.

00:32:37.680 --> 00:32:39.279
 And they're feasting here

00:32:39.279 --> 00:32:42.299
 paled in comparison to the past.

00:32:43.299 --> 00:32:45.319
 When Solomon dedicated his temple,

00:32:45.920 --> 00:32:48.019
 he sacrificed 22,000 oxen

00:32:48.019 --> 00:32:49.599
 and 120,000 sheep,

00:32:49.700 --> 00:32:51.940
 according to 2 Chronicles 7, 5.

00:32:52.819 --> 00:32:54.339
 Here they offered 100 bulls,

00:32:54.420 --> 00:32:55.200
 200 rams,

00:32:55.259 --> 00:32:56.359
 and 400 lambs.

00:32:57.700 --> 00:32:58.960
 A modest feast

00:32:58.960 --> 00:33:01.099
 with a motley crew

00:33:01.099 --> 00:33:03.240
 compared to what their ancestors

00:33:03.240 --> 00:33:04.339
 had experienced.

00:33:04.339 --> 00:33:07.699
 Though the temple was rebuilt,

00:33:07.819 --> 00:33:08.799
 the ark had been lost,

00:33:08.859 --> 00:33:09.799
 and the king was gone,

00:33:09.879 --> 00:33:12.019
 and there was no glory cloud

00:33:12.019 --> 00:33:13.419
 of God's manifest presence

00:33:13.419 --> 00:33:14.779
 as there had been in the past,

00:33:14.980 --> 00:33:17.099
 not all had yet been restored.

00:33:18.500 --> 00:33:19.319
 But still,

00:33:20.179 --> 00:33:21.439
 they had joy.

00:33:23.379 --> 00:33:25.199
 They hadn't reached the end of the road.

00:33:25.279 --> 00:33:25.579
 In fact,

00:33:25.639 --> 00:33:27.179
 they weren't even near the end of the road.

00:33:27.279 --> 00:33:28.859
 They hadn't even ascended to the heights

00:33:28.859 --> 00:33:31.079
 that they had ascended to in the past,

00:33:31.079 --> 00:33:33.419
 but this was one more milestone

00:33:33.419 --> 00:33:34.740
 along the path

00:33:34.740 --> 00:33:37.139
 that God had laid out for them.

00:33:37.859 --> 00:33:39.960
 One more Ebenezer.

00:33:41.119 --> 00:33:43.960
 One more stone of help

00:33:43.960 --> 00:33:46.139
 that the people could look upon

00:33:46.139 --> 00:33:48.579
 and see the ever-present kindness

00:33:48.579 --> 00:33:50.240
 and faithfulness

00:33:50.240 --> 00:33:52.319
 and provision of God.

00:33:55.220 --> 00:33:56.319
 See, there's three things

00:33:56.319 --> 00:33:57.419
 that people do in this section.

00:33:57.559 --> 00:33:58.859
 They dedicate the temple,

00:33:59.019 --> 00:33:59.539
 verse 17.

00:33:59.539 --> 00:34:01.659
 They purify the Levites in verse 20,

00:34:01.759 --> 00:34:03.240
 and they celebrate the Passover

00:34:03.240 --> 00:34:04.119
 in verse 21.

00:34:05.680 --> 00:34:07.519
 It's the exact same sequence

00:34:07.519 --> 00:34:08.239
 that they followed

00:34:08.239 --> 00:34:09.579
 when they came out of Egypt

00:34:09.579 --> 00:34:11.739
 in Numbers chapter 7, 8, and 9.

00:34:13.559 --> 00:34:14.420
 Numbers 7,

00:34:14.579 --> 00:34:15.900
 they dedicate the tabernacle,

00:34:16.440 --> 00:34:19.400
 and they offer the same sacrifice,

00:34:19.500 --> 00:34:20.079
 a male goat,

00:34:20.159 --> 00:34:21.279
 for each of the tribes of Israel

00:34:21.279 --> 00:34:22.099
 as a sin offering.

00:34:23.219 --> 00:34:23.840
 Numbers 8,

00:34:23.940 --> 00:34:25.199
 they purify the Levites.

00:34:26.079 --> 00:34:27.079
 They set apart the leaders.

00:34:27.079 --> 00:34:28.279
 Numbers 9,

00:34:28.400 --> 00:34:29.679
 they celebrate the Passover,

00:34:29.840 --> 00:34:31.679
 the feast of covenant renewal.

00:34:33.719 --> 00:34:34.440
 You see,

00:34:35.079 --> 00:34:37.500
 it's the same God

00:34:37.500 --> 00:34:38.500
 who brought them out of Egypt

00:34:38.500 --> 00:34:39.420
 a long time ago.

00:34:41.199 --> 00:34:42.579
 He's doing the same thing

00:34:42.579 --> 00:34:43.440
 all over again.

00:34:45.139 --> 00:34:46.340
 He's the same God

00:34:46.340 --> 00:34:46.779
 yesterday,

00:34:47.000 --> 00:34:47.319
 today,

00:34:47.420 --> 00:34:47.980
 and forever,

00:34:48.199 --> 00:34:49.639
 and they can count on Him.

00:34:49.699 --> 00:34:49.960
 And you know,

00:34:50.000 --> 00:34:50.960
 it's actually here

00:34:50.960 --> 00:34:53.420
 that the 70 years of exile

00:34:53.420 --> 00:34:55.059
 finally come to an end.

00:34:56.720 --> 00:34:57.519
 If you notice,

00:34:57.639 --> 00:34:59.099
 586 B.C.,

00:34:59.099 --> 00:35:00.579
 the temple had been destroyed.

00:35:00.720 --> 00:35:01.900
 They were exiled to Babylon.

00:35:02.420 --> 00:35:03.340
 70 years later,

00:35:03.460 --> 00:35:04.159
 516,

00:35:04.599 --> 00:35:06.280
 the temple is completed.

00:35:07.000 --> 00:35:08.579
 The sign that God

00:35:08.579 --> 00:35:10.119
 has come to dwell

00:35:10.119 --> 00:35:11.539
 among them once again.

00:35:13.320 --> 00:35:14.320
 It was a sign

00:35:14.320 --> 00:35:16.280
 that God hadn't left His people.

00:35:16.400 --> 00:35:17.940
 He hadn't forsaken His promise,

00:35:18.019 --> 00:35:19.639
 and He wouldn't leave them now.

00:35:19.639 --> 00:35:20.799
 And so,

00:35:21.099 --> 00:35:21.900
 there was joy.

00:35:24.019 --> 00:35:24.440
 Yes,

00:35:24.519 --> 00:35:24.980
 there was still

00:35:24.980 --> 00:35:25.779
 a long road ahead.

00:35:25.900 --> 00:35:26.039
 Yes,

00:35:26.099 --> 00:35:27.019
 they might be discouraged

00:35:27.019 --> 00:35:28.239
 if they just compared

00:35:28.239 --> 00:35:29.179
 their present condition

00:35:29.179 --> 00:35:30.480
 to some time in the past,

00:35:30.639 --> 00:35:31.199
 but still,

00:35:31.319 --> 00:35:31.900
 they could stop

00:35:31.900 --> 00:35:32.480
 and look back

00:35:32.480 --> 00:35:33.420
 and praise God

00:35:33.420 --> 00:35:35.440
 for what He has done.

00:35:36.079 --> 00:35:36.859
 Can you do that?

00:35:39.440 --> 00:35:40.440
 Can you look back

00:35:40.440 --> 00:35:41.519
 in your own life

00:35:41.519 --> 00:35:43.039
 and praise God

00:35:43.039 --> 00:35:43.839
 for what He has done?

00:35:45.900 --> 00:35:46.559
 John Newton,

00:35:46.659 --> 00:35:47.920
 the author of the hymn

00:35:47.920 --> 00:35:48.659
 Amazing Grace,

00:35:48.659 --> 00:35:49.179
 once said,

00:35:49.179 --> 00:35:50.779
 I'm not what I should be,

00:35:51.379 --> 00:35:53.219
 I'm not what I could be,

00:35:53.859 --> 00:35:54.659
 but praise God,

00:35:54.739 --> 00:35:56.119
 I'm not who I once was.

00:35:59.319 --> 00:36:00.419
 Can you look back

00:36:00.419 --> 00:36:02.019
 to when you first saw Jesus

00:36:02.019 --> 00:36:03.599
 for who He really is

00:36:03.599 --> 00:36:06.299
 and when God's light

00:36:06.299 --> 00:36:07.419
 shined in your heart?

00:36:09.960 --> 00:36:10.919
 Can you look back

00:36:10.919 --> 00:36:11.419
 to a time

00:36:11.419 --> 00:36:12.399
 in your Christian life

00:36:12.399 --> 00:36:13.679
 when some sin

00:36:13.679 --> 00:36:14.359
 or temptation

00:36:14.359 --> 00:36:16.099
 felt utterly overwhelming

00:36:16.099 --> 00:36:17.319
 and life dominating,

00:36:17.699 --> 00:36:19.079
 but by God's grace,

00:36:19.420 --> 00:36:22.059
 you've made some progress?

00:36:24.159 --> 00:36:25.099
 Maybe you're still

00:36:25.099 --> 00:36:26.239
 fighting the same thing,

00:36:26.360 --> 00:36:29.539
 but it's not quite as,

00:36:30.679 --> 00:36:31.759
 it doesn't have quite

00:36:31.759 --> 00:36:32.500
 the hold on you

00:36:32.500 --> 00:36:33.839
 that it did five years ago.

00:36:36.039 --> 00:36:37.199
 Or can you look back

00:36:37.199 --> 00:36:38.539
 on a dark time

00:36:38.539 --> 00:36:39.400
 when God's ways

00:36:39.400 --> 00:36:40.960
 seemed completely inscrutable,

00:36:40.960 --> 00:36:42.900
 completely incomprehensible

00:36:42.900 --> 00:36:43.440
 to you,

00:36:43.559 --> 00:36:44.519
 and even now

00:36:44.519 --> 00:36:45.380
 you may not know

00:36:45.380 --> 00:36:46.679
 why God brought you

00:36:46.679 --> 00:36:47.720
 through that severely

00:36:47.720 --> 00:36:48.480
 hard season,

00:36:48.619 --> 00:36:49.840
 but now you can see,

00:36:50.000 --> 00:36:51.079
 you can at least see

00:36:51.079 --> 00:36:53.260
 that He's still with you

00:36:53.260 --> 00:36:56.820
 on the other end of it.

00:36:56.820 --> 00:37:00.039
 He walked with you

00:37:00.039 --> 00:37:00.900
 through it all the way.

00:37:02.480 --> 00:37:03.880
 Even when you didn't feel Him

00:37:03.880 --> 00:37:04.720
 and didn't see Him,

00:37:04.780 --> 00:37:05.380
 He was there.

00:37:07.760 --> 00:37:08.720
 Can you look back

00:37:08.720 --> 00:37:09.580
 and praise God

00:37:09.580 --> 00:37:10.420
 with joy

00:37:10.420 --> 00:37:11.860
 for what He has done

00:37:11.860 --> 00:37:13.700
 in your own life,

00:37:13.760 --> 00:37:14.440
 in your own heart?

00:37:17.519 --> 00:37:17.960
 You know,

00:37:17.980 --> 00:37:18.680
 we can do this

00:37:18.680 --> 00:37:19.500
 as well,

00:37:19.500 --> 00:37:21.059
 we can also consider this

00:37:21.059 --> 00:37:21.920
 as well as a church.

00:37:24.220 --> 00:37:24.680
 You know,

00:37:24.700 --> 00:37:25.460
 there's much work

00:37:25.460 --> 00:37:25.960
 ahead of us

00:37:25.960 --> 00:37:26.559
 as a church.

00:37:26.820 --> 00:37:30.280
 Right?

00:37:30.360 --> 00:37:31.140
 This building project

00:37:31.140 --> 00:37:32.019
 we've committed to

00:37:32.019 --> 00:37:33.400
 as the members

00:37:33.400 --> 00:37:33.960
 of the church

00:37:33.960 --> 00:37:35.539
 is not a small undertaking

00:37:35.539 --> 00:37:36.780
 for a church of our size,

00:37:37.100 --> 00:37:39.420
 and we still have a ways

00:37:39.420 --> 00:37:40.039
 to go in order

00:37:40.039 --> 00:37:41.700
 to reach our goals.

00:37:43.720 --> 00:37:44.880
 A project like this

00:37:44.880 --> 00:37:46.220
 will inevitably be disruptive

00:37:46.220 --> 00:37:46.860
 and inconvenient

00:37:46.860 --> 00:37:47.740
 for a time,

00:37:47.800 --> 00:37:48.519
 and this is a project

00:37:48.519 --> 00:37:49.480
 that calls for all of us

00:37:49.480 --> 00:37:49.940
 to pray

00:37:49.940 --> 00:37:52.220
 and to give sacrificially

00:37:52.220 --> 00:37:53.080
 and do what we can

00:37:53.080 --> 00:37:54.220
 as God enables us.

00:37:54.219 --> 00:37:56.919
 And of course,

00:37:56.959 --> 00:37:57.759
 even more important

00:37:57.759 --> 00:37:59.359
 than seeing a physical building

00:37:59.359 --> 00:38:00.799
 to facilitate our ministry

00:38:00.799 --> 00:38:01.759
 and outreach

00:38:01.759 --> 00:38:03.019
 is continuing to see

00:38:03.019 --> 00:38:04.500
 our church grow spiritually

00:38:04.500 --> 00:38:06.359
 at every step along the way

00:38:06.359 --> 00:38:07.019
 in holiness,

00:38:07.619 --> 00:38:08.339
 in unity,

00:38:08.619 --> 00:38:09.480
 in love,

00:38:10.219 --> 00:38:11.179
 in patience,

00:38:11.599 --> 00:38:12.159
 in kindness,

00:38:12.559 --> 00:38:13.259
 in humility,

00:38:13.259 --> 00:38:17.719
 in loving other churches

00:38:17.719 --> 00:38:19.179
 and working together

00:38:19.179 --> 00:38:19.719
 with them

00:38:19.719 --> 00:38:20.859
 to love and serve our city

00:38:20.859 --> 00:38:21.959
 and carrying out our mission

00:38:21.959 --> 00:38:23.019
 to share the good news

00:38:23.019 --> 00:38:24.619
 of Jesus with the world.

00:38:26.179 --> 00:38:27.459
 But brothers and sisters,

00:38:28.000 --> 00:38:29.699
 even if there's much work

00:38:29.699 --> 00:38:30.319
 ahead of us,

00:38:30.399 --> 00:38:31.239
 even if some of it

00:38:31.239 --> 00:38:32.279
 may seem daunting,

00:38:33.339 --> 00:38:34.299
 can we look back

00:38:34.299 --> 00:38:35.439
 and praise God with joy

00:38:35.439 --> 00:38:36.559
 for what He's already done?

00:38:36.559 --> 00:38:41.279
 Almost 50 years ago,

00:38:41.360 --> 00:38:42.400
 this church was planted.

00:38:43.980 --> 00:38:44.960
 It was planted

00:38:44.960 --> 00:38:45.639
 by a pastor

00:38:45.639 --> 00:38:46.559
 from East Hartford

00:38:46.559 --> 00:38:47.900
 and two students

00:38:47.900 --> 00:38:48.940
 from Yale Divinity School

00:38:48.940 --> 00:38:50.880
 with the goal

00:38:50.880 --> 00:38:52.360
 of reaching university students

00:38:52.360 --> 00:38:52.980
 and families

00:38:52.980 --> 00:38:53.519
 in New Haven.

00:38:54.659 --> 00:38:55.900
 They started small.

00:38:57.199 --> 00:38:58.119
 We don't even have

00:38:58.119 --> 00:38:58.719
 many records

00:38:58.719 --> 00:38:59.940
 from that time.

00:39:00.019 --> 00:39:00.619
 They first met

00:39:00.619 --> 00:39:01.299
 in a motel

00:39:01.299 --> 00:39:02.539
 and later

00:39:02.539 --> 00:39:03.340
 in a dance studio.

00:39:05.000 --> 00:39:05.840
 Things went well

00:39:05.840 --> 00:39:06.440
 for a while,

00:39:06.559 --> 00:39:07.120
 but then the church

00:39:07.120 --> 00:39:07.920
 nearly collapsed

00:39:07.920 --> 00:39:09.260
 in the 1990s.

00:39:10.680 --> 00:39:11.960
 And for five years,

00:39:12.380 --> 00:39:13.400
 it went through a phase

00:39:13.400 --> 00:39:14.019
 that the people

00:39:14.019 --> 00:39:14.860
 who were there

00:39:14.860 --> 00:39:15.320
 at the time

00:39:15.320 --> 00:39:15.700
 would call

00:39:15.700 --> 00:39:16.920
 the wilderness years

00:39:16.920 --> 00:39:18.920
 when they had no pastor

00:39:18.920 --> 00:39:22.079
 and about 20 or 30 people.

00:39:23.559 --> 00:39:24.539
 20 years ago,

00:39:24.760 --> 00:39:25.280
 1999,

00:39:25.579 --> 00:39:26.600
 the church had 20 people,

00:39:26.680 --> 00:39:27.200
 no pastor.

00:39:27.320 --> 00:39:27.980
 It had been that way

00:39:27.980 --> 00:39:28.700
 for five years

00:39:28.700 --> 00:39:29.400
 and many people

00:39:29.400 --> 00:39:30.120
 were ready to close

00:39:30.120 --> 00:39:30.860
 the doors for good

00:39:30.860 --> 00:39:32.820
 and trust that God

00:39:32.820 --> 00:39:33.760
 could carry on His work

00:39:33.760 --> 00:39:34.480
 in other ways.

00:39:35.840 --> 00:39:36.920
 But people prayed,

00:39:37.800 --> 00:39:38.460
 people confessed

00:39:38.460 --> 00:39:39.680
 their sins to each other

00:39:39.680 --> 00:39:40.820
 and reconciled

00:39:40.820 --> 00:39:41.400
 with each other

00:39:41.400 --> 00:39:42.059
 where there had been

00:39:42.059 --> 00:39:43.220
 previous conflict

00:39:43.220 --> 00:39:44.120
 and dissension

00:39:44.120 --> 00:39:46.700
 and God brought

00:39:46.700 --> 00:39:47.300
 a new pastor

00:39:47.300 --> 00:39:48.460
 and began to revitalize

00:39:48.460 --> 00:39:48.900
 the church.

00:39:51.059 --> 00:39:52.200
 And then 14 years ago

00:39:52.200 --> 00:39:52.920
 in 2005,

00:39:53.400 --> 00:39:54.980
 we had 150 people,

00:39:55.100 --> 00:39:56.019
 we were renting space

00:39:56.019 --> 00:39:56.620
 and our landlords

00:39:56.620 --> 00:39:57.880
 told us we had six months

00:39:57.880 --> 00:39:59.380
 to find somewhere else

00:39:59.380 --> 00:39:59.780
 to meet.

00:39:59.780 --> 00:40:01.980
 And we looked

00:40:01.980 --> 00:40:02.780
 all over downtown

00:40:02.780 --> 00:40:05.120
 and this was the one place

00:40:05.120 --> 00:40:06.220
 that we found

00:40:06.220 --> 00:40:07.200
 that would meet our needs

00:40:07.200 --> 00:40:08.740
 where we could meet

00:40:08.740 --> 00:40:09.640
 on Sunday mornings

00:40:09.640 --> 00:40:10.920
 within walking distance

00:40:10.920 --> 00:40:11.900
 of the downtown area.

00:40:13.940 --> 00:40:15.120
 And it seemed daunting.

00:40:16.240 --> 00:40:17.780
 Would the Roman Catholic Church

00:40:17.780 --> 00:40:18.880
 really sell to us

00:40:18.880 --> 00:40:20.040
 when the phone company

00:40:20.040 --> 00:40:21.440
 certainly could have outbid us?

00:40:22.920 --> 00:40:24.400
 Could we really raise

00:40:24.400 --> 00:40:25.680
 the cost of the building

00:40:25.679 --> 00:40:27.179
 1.25 million?

00:40:27.679 --> 00:40:27.899
 Ooh!

00:40:29.539 --> 00:40:30.759
 Our annual budget

00:40:30.759 --> 00:40:31.739
 was nowhere near that.

00:40:32.679 --> 00:40:33.859
 Not even half of it.

00:40:33.940 --> 00:40:35.299
 Not even a third of it.

00:40:36.199 --> 00:40:37.379
 But God's people gave.

00:40:39.039 --> 00:40:39.719
 And we paid half

00:40:39.719 --> 00:40:40.460
 the cost up front.

00:40:40.559 --> 00:40:41.279
 We paid off the rest

00:40:41.279 --> 00:40:41.659
 of the mortgage

00:40:41.659 --> 00:40:42.319
 in three years

00:40:42.319 --> 00:40:43.759
 by God's grace.

00:40:45.139 --> 00:40:45.859
 And this space

00:40:45.859 --> 00:40:46.799
 that God provided

00:40:46.799 --> 00:40:48.259
 has been a wonderful location

00:40:48.259 --> 00:40:50.500
 for our church's ministry,

00:40:50.619 --> 00:40:51.759
 to the university community,

00:40:51.760 --> 00:40:52.520
 to families,

00:40:53.220 --> 00:40:54.420
 to internationals,

00:40:54.580 --> 00:40:55.480
 and to the poor

00:40:55.480 --> 00:40:56.180
 in New Haven.

00:40:57.160 --> 00:40:57.960
 And over the past

00:40:57.960 --> 00:40:58.480
 several years,

00:40:58.580 --> 00:40:59.780
 God has built us

00:40:59.780 --> 00:41:01.180
 into an increasingly

00:41:01.180 --> 00:41:02.060
 multi-ethnic

00:41:02.060 --> 00:41:03.360
 and intergenerational church.

00:41:05.400 --> 00:41:05.640
 You see,

00:41:05.720 --> 00:41:06.560
 God has been good

00:41:06.560 --> 00:41:07.160
 and kind

00:41:07.160 --> 00:41:08.160
 and faithful to us

00:41:08.160 --> 00:41:08.820
 in the past

00:41:08.820 --> 00:41:10.860
 in more ways

00:41:10.860 --> 00:41:12.440
 than we can imagine

00:41:12.440 --> 00:41:14.240
 or even know about.

00:41:15.320 --> 00:41:16.720
 Far more than we deserve.

00:41:18.040 --> 00:41:18.840
 God certainly

00:41:18.840 --> 00:41:19.600
 could have carried on

00:41:19.600 --> 00:41:20.320
 His work in New Haven

00:41:20.320 --> 00:41:20.980
 in other ways

00:41:20.980 --> 00:41:21.760
 and He is working

00:41:21.760 --> 00:41:22.559
 through other churches.

00:41:23.940 --> 00:41:24.619
 But God

00:41:24.619 --> 00:41:25.800
 has a purpose

00:41:25.800 --> 00:41:26.519
 for us to be here.

00:41:28.280 --> 00:41:29.440
 And we can trust Him

00:41:29.440 --> 00:41:30.400
 to carry us on

00:41:30.400 --> 00:41:31.139
 into the future.

00:41:32.800 --> 00:41:33.619
 As the Apostle Paul

00:41:33.619 --> 00:41:34.420
 wrote to the church

00:41:34.420 --> 00:41:35.000
 in Philippi,

00:41:35.119 --> 00:41:36.880
 forgetting what lies behind

00:41:36.880 --> 00:41:38.019
 and straining forward

00:41:38.019 --> 00:41:39.059
 to what lies ahead,

00:41:39.940 --> 00:41:40.780
 I press on

00:41:40.780 --> 00:41:41.579
 toward the goal

00:41:41.579 --> 00:41:42.760
 for the prize

00:41:42.760 --> 00:41:43.699
 of the upward call

00:41:43.699 --> 00:41:44.240
 of God

00:41:44.240 --> 00:41:45.219
 in Christ Jesus.

00:41:45.880 --> 00:41:47.059
 Rejoice in the Lord

00:41:47.059 --> 00:41:47.840
 always.

00:41:48.240 --> 00:41:48.659
 And again,

00:41:48.760 --> 00:41:49.360
 I will say,

00:41:50.019 --> 00:41:50.380
 rejoice.

00:41:50.980 --> 00:41:52.119
 Let's pray.

00:41:59.619 --> 00:42:00.240
 God,

00:42:00.280 --> 00:42:00.900
 we thank You

00:42:00.900 --> 00:42:02.039
 that when

00:42:02.039 --> 00:42:03.800
 we

00:42:03.800 --> 00:42:05.480
 fall into

00:42:05.480 --> 00:42:06.380
 complacency,

00:42:07.380 --> 00:42:09.659
 when we fall

00:42:09.659 --> 00:42:10.159
 into

00:42:10.159 --> 00:42:12.619
 misplaced priorities,

00:42:12.940 --> 00:42:13.519
 when we fall

00:42:13.519 --> 00:42:14.059
 into

00:42:14.059 --> 00:42:16.440
 apathy

00:42:16.440 --> 00:42:17.059
 and a lack

00:42:17.059 --> 00:42:18.099
 of spiritual progress,

00:42:18.099 --> 00:42:18.619
 we thank You

00:42:18.619 --> 00:42:18.839
 that You

00:42:18.839 --> 00:42:19.239
 do not

00:42:19.239 --> 00:42:19.980
 leave us alone.

00:42:21.579 --> 00:42:22.380
 We thank You

00:42:22.380 --> 00:42:22.940
 that You do not

00:42:22.940 --> 00:42:23.400
 leave us

00:42:23.400 --> 00:42:24.500
 to restart ourselves.

00:42:24.719 --> 00:42:25.239
 We thank You

00:42:25.239 --> 00:42:25.579
 that You

00:42:25.579 --> 00:42:26.759
 have given us

00:42:26.759 --> 00:42:27.219
 Your Word

00:42:27.219 --> 00:42:28.059
 to wake us up.

00:42:28.559 --> 00:42:29.159
 We thank You

00:42:29.159 --> 00:42:30.199
 for Your watchful eye.

00:42:31.460 --> 00:42:31.639
 Lord,

00:42:31.699 --> 00:42:32.380
 Your provision

00:42:32.380 --> 00:42:32.440
 compassion,

00:42:33.320 --> 00:42:35.640
 even behind the scenes

00:42:35.640 --> 00:42:36.980
 in ways

00:42:36.980 --> 00:42:38.980
 that many times

00:42:38.980 --> 00:42:41.039
 we don't even see

00:42:41.039 --> 00:42:42.720
 and perhaps

00:42:42.720 --> 00:42:44.019
 can only recognize

00:42:44.019 --> 00:42:45.079
 much later on.

00:42:45.079 --> 00:42:48.460
 we thank You

00:42:48.460 --> 00:42:49.779
 for Your watchful eye

00:42:49.779 --> 00:42:50.559
 that sees us through

00:42:50.559 --> 00:42:51.259
 and we thank You

00:42:51.259 --> 00:42:52.019
 for Your joy

00:42:52.019 --> 00:42:53.259
 that fills our hearts

00:42:53.259 --> 00:42:53.900
 that we can

00:42:53.900 --> 00:42:55.259
 praise You

00:42:55.259 --> 00:42:56.400
 for what You

00:42:56.400 --> 00:42:56.840
 have done.

00:42:57.779 --> 00:42:58.420
 Praise You

00:42:58.420 --> 00:42:59.119
 for what You've done

00:42:59.119 --> 00:42:59.880
 in us individually.

00:43:00.039 --> 00:43:00.599
 We praise You

00:43:00.599 --> 00:43:01.340
 for what You've done

00:43:01.340 --> 00:43:02.759
 among us as a church.

00:43:02.900 --> 00:43:03.679
 We pray that You

00:43:03.679 --> 00:43:04.319
 would continue

00:43:04.319 --> 00:43:06.679
 the good spiritual work

00:43:06.679 --> 00:43:07.679
 that You have done

00:43:07.679 --> 00:43:10.079
 and are continuing

00:43:10.079 --> 00:43:10.579
 to do.

00:43:12.480 --> 00:43:13.719
 We pray that as

00:43:13.719 --> 00:43:15.419
 Haggai encouraged

00:43:15.419 --> 00:43:15.779
 the people

00:43:15.779 --> 00:43:16.819
 that we would be strong

00:43:16.819 --> 00:43:18.579
 and that we would

00:43:18.579 --> 00:43:19.599
 know that You

00:43:19.599 --> 00:43:20.539
 are with us.

00:43:22.139 --> 00:43:23.179
 That we would take up

00:43:23.179 --> 00:43:23.679
 the calling

00:43:23.679 --> 00:43:24.500
 that You have given

00:43:24.500 --> 00:43:24.960
 to us

00:43:24.960 --> 00:43:25.940
 to be Your people,

00:43:27.139 --> 00:43:28.319
 to be Your representatives

00:43:28.319 --> 00:43:30.319
 in this city,

00:43:30.699 --> 00:43:31.460
 in this region

00:43:31.460 --> 00:43:34.419
 for the glory

00:43:34.419 --> 00:43:35.739
 of our King Jesus.

00:43:35.739 --> 00:43:37.599
 I pray this

00:43:37.599 --> 00:43:38.279
 in Jesus' name.

00:43:38.599 --> 00:43:38.879
 Amen.