WEBVTT

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 Now, let's turn together to 1 Timothy. So, we're in our evening series, 10 Things That God Can't

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 Do. And the fourth of these is that God can't be seen. And we're going to think about why that's

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 good news. Of course, for us as people, we can be seen. And also, sometimes we have problems

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 because we cannot see. We have bodies, obviously. Boys and girls, this is what makes it so difficult

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 for us to play hide-and-seek as successfully as we would like. Imagine how different things would be

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 if we had an invisibility cloak like Frodo or Harry Potter. But we don't. We are physical people. We

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 can be seen. We are fixed in one particular place because of that. But we also, as people, when we're

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 thinking about the fact that God can't be seen, we have a problem in the physical realm with things

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 that we can't see. How many of us have ever lost our key? Sometimes because we are distracted and

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 we forget where we put them, or we're stressed out and so our brains can't think straight. Or even worse,

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 have you had that experience where you have the sunglasses on your head? Where's my sunglasses?

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 We've all done it at least once, I'm sure. That can happen because we are too close. We don't have the

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 right perspective or vantage point. And so we struggle to see. Or when it comes to the mess

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 in our rooms, here's a time for honesty. How many times do we adopt the out-of-sight,

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 out-of-mind philosophy and try and cram the dirty clothes under our beds or maybe push them into,

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 I can see some embarrassed people over there, push them into the back of a cupboard. Out-of-sight,

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 out-of-mind. And actually, one of the challenges that God's people have had when it comes to worship

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 is the God that we can't see is often a God that we forget. But when it comes to God, of course,

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 it's very different. God can't be seen. The first man up in space was the Russian cosmonaut Yuri

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 Gagarin, and he was reported to have said, I don't see any God up here. That should be no surprise.

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 John chapter 4, Jesus said, God is spirit. John chapter 1, no one has ever seen God. Of course,

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 the Bible uses body language, physical language to speak of God. We hear about the hand of God,

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 the mouth, the eyes of God. But when the Bible speaks in that way, it is God speaking at a level

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 that we can understand. It's imagery that we can identify. In the same way, when we think about

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 the foot of the Andes, we don't go there looking to find some toes. Now, so God speaks at ways that

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 we can understand that will be helpful for us. But God can't be seen. Why can't we see God?

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 It's nothing to do with distance. Nothing to do with vantage point. As Roddy was reading those texts

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 from 1 Timothy, you will have noticed that Paul praises the God who is invisible. Invisible because of

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 His greatness, we worship a God who has no limits. Perhaps we could go back to King Solomon,

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 when he was opening and dedicating the temple. He acknowledged there is no temple, indeed there

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 is no universe that can contain God. God is invisible because of His glory, His pure holiness.

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 As God Himself said to Moses, no one may see me and live. So, Paul praises the God who is invisible,

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 and yet we notice, too, that he praised God for making Himself visible in the Lord Jesus. And we're

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 going to think about those two realities together. So, we're going to sort of consider this text,

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 1 Timothy. And the letter of 1 Timothy is really interesting for lots of different reasons.

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 At least one of those reasons, we find in chapter 1, verse 2, the fact that Timothy has been sent to

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 Ephesus to pastor the church there. And if Ephesus had one claim to fame in that day,

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 is that it was the center of the worship of Diana or Artemis. And one of the seven wonders of the ancient

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 world was there, the temple of Artemis, the temple of Diana. John Calvin spoke about our hearts as being

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 idol-making factories when he talked about our capacity to worship the wrong things. Well,

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 the whole city of Ephesus was built around a temple. It literally was an idol-making factory.

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 And so, Timothy is pastoring there, encouraging a church to stay true in their faith and in their

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 worship, but they're surrounded by people who are worshiping visible idols. And that's a challenge,

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 to worship the God that can't be seen in that context. Isn't that what we see so often of the

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 Old Testament people of God? They struggle because their God can't be seen, and so they grab after

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 idols that can. For us in our day, it's both different and the same. Because human hearts don't

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 change. Everybody is still worshiping. Most are not worshiping in a religious way, the folks around us.

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 But it's true to say that most people are choosing to worship created things rather than the Creator.

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 That's the environment in which we live in. So, we too find ourselves drawn towards

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 that kind of worship. So, whether that's human achievement or celebrity, whether that's pursuing

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 stuff or just living for ourself, the good life looks like this, our challenge is the people of God

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 is still the same, to have true worship that is directed towards a God who can't be seen.

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 We are made for worship. We are made for true worship. So, getting this right really matters. It

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 mattered for Timothy back in first century Ephesus. It matters for us in 21st century Edinburgh.

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 This letter to 1 Timothy is really interesting as well because of those key texts that we heard read.

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 So, the whole letter is framed by these two texts. So, chapter 1, 12 to 17, 6, 12 to 16,

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 where praise is given to the invisible God. And God is praised for the coming of Jesus,

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 for the second coming of Jesus. And I want to suggest that those two texts create a framework

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 for our lives if we want to be true worshipers. That we live in between these two appearings of Christ.

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 Christ has come the first time, born as a baby, born to be our Savior, and we live anticipating His return

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 in glory. And in between those times, we are called to worship our great but yet invisible God.

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 And so then it's so interesting that at the very center of Paul's letter to Timothy,

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 the portrait in the frame, we read it at the beginning together, chapter 3, verse 16,

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 is that in Jesus, the invisible God was made visible. The Son of God has come, and He's put

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 the glory of God on display in a new way. And so we worship God in Him. So, that's what we're going

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 to think about. We're going to think about the frame, we're going to think about the center,

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 we're going to think about why it matters. So, the frame focuses our attention on the invisible

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 God of greatness and glory. Perhaps you can turn to chapter 1, verses 12 to 17.

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 We've already said that Timothy here is in Ephesus, and again in verse 3,

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 Timothy is told to fight against false teaching there. And then in verse 11, just before we get

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 to our text, he is told to hold on to everything that conforms to the gospel. So, fight against what's

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 false, hold on to the gospel that's true. And as Paul begins to think about the gospel,

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 he gets excited and he gets personal. And that leads him to thanksgiving and praise to God for

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 both saving him and sending him, for giving him this commission as an apostle. And he declares there

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 is good news in the coming of Christ. Verse 13 and 14, he celebrates the fact that in his life,

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 despite his past, his blasphemy, his violence, mercy and grace overflowed in his life. Imagine a stream

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 that bursts its banks. Here is the mercy and grace of God overflowing to him. And from that,

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 faith and love towards Jesus grow in his heart. There's good news for Paul in the mercy and grace of God.

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 And that leads him to this short gospel summary in verse 15. Here is a trustworthy saying, he said,

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 my gospel is true. My gospel is true. And remember, Paul himself met the risen Lord Jesus on the road

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 to Damascus. He says it's a message that deserves full acceptance, which is another way of saying,

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 this is a message for everyone. Why was Paul a missionary to the nations? Because he believed

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 that Jesus was good news for everyone, for all nations. This gospel is all about Jesus. Christ Jesus

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 came into the world to save sinners. Simple recognition of God's great rescue mission for sinful people like

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 us in the sending of Jesus Christ. And that rescue mission is one that needs to be experienced,

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 personally. That's why Paul says, of whom I am the worst. But for that very reason, I was shown

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 mercy. And you see, Paul does this wonderful thing where he recognizes, here was my terrible past. He

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 doesn't try and airbrush that out at all. But he uses that to say to his listeners, listen, if God would

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 save me, he'd save anyone. And so this personal experience of faith that testifies, yes, I am a

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 great sinner. But yes, Christ is a great Savior. And as he thinks about the gospel and the goodness of

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 the gospel and about how that has come to him, he then instinctively turns to praise. So look at verse

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 17, and you'll see his praise. Five qualities about his great God that he celebrates. God is the king. He is

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 the ruler. He is eternal. He has no beginning and he has no end. He is immortal. He will never decay.

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 He is the only God. He is utterly unique. And he's invisible. Now, I don't know about you, but that one

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 really stands out to me. I wonder if we were making a list of those attributes and qualities of God to

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 celebrate. Would his invisibility be one of those? Why does Paul include that? Well, one of the things

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 it does for us straight away is it reminds us, doesn't it, that God is not like us. We have a body.

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 We are limited in time and space. God has no body, therefore he has no limits. That means God is perfectly

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 present everywhere. God is not and will never be divided or distracted.

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 He is far greater than the idols. He is all-powerful. He is ever-present. He is with us. He is within us.

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 He is worthy of praise. So, that's one frame. That's one bookend, as it were. Now, turn to chapter 6 with me,

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 to the end of the letter, and we find here Paul's final charge to Timothy from verse 11 onwards.

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 He's really been asking and encouraging Timothy to guard himself as a man of God, to guard the church

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 from false teaching, to guard the gospel. And as he comes to this final charge, notice the active

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 language. There's things that he wants Timothy to do. The first piece of activity is he wants Timothy to run.

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 Verse 11, but you, man of God, flee from all this, or run from all this. What's he talking about?

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 There, verse 10, run from the love of money, which is a root of all kinds of evil. Timothy, run from evil

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 just as you would run from danger. But it's not just run away from evil. He also wants him to run

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 towards goodness, pursue, run towards, chase after righteousness, godliness, faith, love, endurance,

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 and gentleness. Here are the things, Timothy, to run for, like we run for a prize, run towards these things

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 as you seek to live for God. The next active idea is fight. Verse 12, fight the good fight of the faith.

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 Be ready to wrestle and to contend for gospel truth, so that true faith would be formed among the people of God.

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 Next piece of activity, take hold. Take hold of the eternal life to which you were called.

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 What does he mean there? Of course, Timothy already enjoys eternal life. He is already a believer in

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 the Lord Jesus. To take hold means to really and truly enjoy and treasure what is yours in Christ Jesus.

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 And he calls him to do this. He calls him to live this way. Verse 13, in the sight of God.

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 He's going to charge him to keep these commands, and he reminds him, Timothy, you live every moment

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 before God's faith. Well, it's true for Timothy. It's true for us. We live every moment before the face of

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 God. And he also calls him to pursue that obedience, to keep these commands, verse 14,

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 until the appearing of our Lord Jesus Christ. So there, he's going to praise God for the fact that

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 Christ will return. Here's a reason to persevere. Live that godly life in the hope of final salvation,

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 in the sure knowledge that Jesus will come back again one day, and you'll fully and finally enter

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 into salvation and eternal life. Therefore, keep the faith. And as he thinks about this great reality

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 that Jesus is going to come back, he turns again to praise. Verse 15, this appearing of our Lord Jesus

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 Christ, which God will bring about in his own time. He praises God for the certainty of the return of Christ.

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 And then look at how he praises God. God, the blessed and only ruler, the King of kings and the Lord of lords,

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 who alone is immortal, and who lives in unapproachable light, whom no one has seen or can see.

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 He praises the God who can't be seen, who can't be seen because he dwells in unapproachable light.

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 Let's think for a moment. What's the first rule when it comes to looking at the sun?

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 You don't. It would damage our eyes. Its brightness is too much for us. For us, trying to look at the

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 glory of God is like trying to look at the sun. It's too much for us. We are spiritually unable to take in

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 that much glory. God's infinite glory, his blazing purity and holiness, which is far greater than the

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 sun, is too great for us to fully grasp or to see. And so again, here is Timothy, and he is surrounded

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 in a city where people are worshipping the idols, where there is this cult of Diana, where there is

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 this temptation to worship visible things, and where people are being tempted to walk away from the truth.

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 What is Paul doing? Paul is saying, remember how much greater and better our God is. You can't see him,

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 and that's good news, because he's not limited like the idols. He says to him, honor and might forever

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 belong to this God. So that's the frame there. There is God who is invisible because of his greatness

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 and because of his glory. But then in the center, there is this wonderful truth that in Jesus,

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 the invisible is made visible. Again, to think to what we know about life in Ephesus. You can go to

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 Acts chapter 19, and you can read about a riot in Ephesus, because Paul casts out an evil spirit,

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 and this girl was so important to the profit-making industry around the cult of Diana. And the city is

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 an uproar, and we find a riot happening. And for two hours, defending an idol, we read of the city crying

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 out, great is Artemis of the Ephesians. Great is our false idol, Diana.

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 That's the context in which Timothy is doing ministry. Now think, chapter 3, verse 16, how different

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 this message is. What's great, according to Paul, beyond all question, the mystery from which true

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 godliness springs is great. And what we have next is a public statement of faith, a confession of faith

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 for the Christian church, a public declaration of trust and worship of the Savior who came to save sinners.

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 And so right at the center of our letter is this confession that Jesus, the invisible God who was made

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 visible, He is great, and no one else. This is Paul's center. Of course, it's a truth that was revealed

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 in the coming of Jesus. We can think about John 1. No one has ever seen God, but God's Son, Jesus,

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 has made Him known. We have this wonderful truth that we see the greatness and the glory of God in Jesus.

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 This is the glory of the gospel. Look with me at verse 16 to look at these statements of this

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 confession of faith. It says first about Jesus, He appeared in the flesh and was vindicated by the

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 Spirit. The Son of God appeared. The Creator entered into creation, revealed in a human body, vindicated by the

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 Spirit as God made flesh. Why? Why did Jesus come? Well, didn't Paul already tell us that in chapter 1, verse 15?

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 Christ Jesus came into the world to save sinners. The invisible God made Himself visible in His Son,

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 the Lord Jesus, made Him visible as the Savior for sinners. He is a God to be praised and worshiped.

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 What do we have next in our statement of faith? This Lord Jesus was seen by angels,

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 was preached among the nations. The angels directed attention to the coming of Jesus,

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 to the identity of Jesus. The apostles and then the church would go around the world bearing witness to

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 this wonderful mystery that Jesus is the invisible God made visible.

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 And what about the reception that Jesus receives? Look again at the last two lines of the statement of

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 faith. He was believed on in the world, was taken up in glory. Jesus is worshiped on earth as the Son of God

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 and the Savior, and He was welcomed, crowned enthroned as King in heaven. And when He ascended back to glory,

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 Jesus the Son who made the invisible God visible. There is good news for us here.

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 There is good news as we live between His first and second appearance, as we worship the God who can't be

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 seen, who is so great and so glorious that our faith and hope, it has a center. And His name is Jesus.

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 Now, I want to think about three places where this truth touches our lives.

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 Everybody loves acronyms, don't they? At least some people do. I like them sometimes.

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 This one, do you know when you're thinking about a biblical truth and you recognize,

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 man, all I can do is scratch the surface. Even if we spent the rest of our lives,

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 the truth is we're only scratching at the surface of how great our God is. There are mind-blowing

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 elements to who God is. So you might find, you probably won't, but you might find the acronym PAL

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 helpful. It's Sunday evening, let's just go with it. Okay, the P stands for presence. Because I think

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 this is a profoundly comforting truth that God is perfectly present everywhere. See, as children

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 know, and perhaps we all know this, there are times when children will call out, Mom, Dad, help.

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 You know, sometimes that's an emergency, sometimes it's quite mundane. But children know that sometimes

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 the response is going to be, where are you? Especially if you're in a public space, sometimes

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 it's hard to locate where the cry comes from. Or sometimes children will have the experience,

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 and parents will know this, that we'll say, I can't right now. I'm busy doing something else.

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 You'll just have to wait for a little minute. We are limited as parents. When we pray help to God,

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 it is altogether different. When we cry help to God in our sadness, in our suffering,

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 when we experience injustice, we have the promise of God's close, personal, undivided attention.

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 Because our God is absolutely fully present everywhere. That means the goodness of God,

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 the power of God, the love and salvation of God can be known, enjoyed, experienced anywhere and

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 everywhere. God is with us right now. But God will be with us when we drive home in our car or on the

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 bus. God will be with us at our desk when we go to the shops, when we're lying in bed. God is everywhere.

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 It should encourage us as the people of God. It's also good news for global mission.

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 Thinking about the Dalfras, our friends who've just got word that in the autumn they'll be able to go

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 back to Thailand. Thinking about the Pattersons doing ministry in Southeast Asia, cultures where they are

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 surrounded by idol. We have good news in a God who is perfectly present, present in his power, able to

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 break through spiritual darkness, that we can confidently declare, whether we're in Peru or wherever we are,

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 that Jesus is good news for all people. And it's good news that there are no hidden corners from our God.

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 We have ever-present help in our times of trouble. So, presence is good news. But I think this reality

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 also touches our lives in a different way when we think about our obedience. So, like Paul said to

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 Timothy, we live in the sight of God. Sometimes that can be quite unsettling, can't it? Now, we probably

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 know when we reflect on ourselves that when we want to do wrong, when we find ourselves most tempted to

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 do what is wrong, that's typically not in a public setting. Most of the time, our struggles are usually

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 in private, in secret. Sometimes when we want to do wrong, we try to find the dark places, don't we?

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 What does this truth remind us of, that God is unlimited and he's present everywhere, that even in the dark

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 places of our imagination, God is there? God is there. And of course, that could be a really painful thought,

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 and that could be a really desperate thought, because we know our hearts, and then we know God knows our hearts even

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 better than we do. So, we might think, well, there's no hope for us, except for the gospel,

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 except for the truth that this God who truly knows us at our worst, sent Jesus to die for us, to save us,

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 to extend love and forgiveness to us. So, when we remember as Christians that God is there and God sees

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 me, that doesn't come with that crushing weight of condemnation that it could, rather, shouldn't it be

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 for us a positive motivation to obey? That God sees me every moment means I have an opportunity to pursue

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 His honor, even if nobody else is watching, to know that God always is, so we can respond to His love.

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 It's really a call to make every moment holy,

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 to live our lives in the face of God and pursuing obedience for His honor.

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 The last, the W, is, of course, to do with worship. Paul has been stressing to Timothy that the invisible

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 God is perfectly glorious, perfectly holy. What's the significance of that? It's significant when we think of

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 who we are worshiping. He's reminding Timothy, and he's reminding us, the God that we worship is far

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 greater than any idol, far greater than anything in creation, far greater than any image we construct,

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 even any mental image that we make of our God. Perhaps it might be helpful to think of it this way.

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 Think about a photograph that you take, perhaps of a holiday or a party or some kind of event. You know,

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 a memory is captured of, you know, a second in time, but it's just a snapshot, and we know

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 the reality was far more. A photo doesn't tell us about the emotions, doesn't tell us about the

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 conversations, doesn't give us a context. It captures something, but the reality is far more.

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 With God, any attempt to capture Him in a single image, I think God is light.

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 Fill in the blank. Any attempt to capture Him will always limit Him, will always lessen Him,

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 will always distort how wonderful He is. That's why it's really important to remember

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 Jesus' teaching. God is Spirit. So, how should we worship? We should worship in Spirit and in truth.

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 Our worship is led by the Spirit and is in line with the truth of God's Word.

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 Some practical wisdom from a theologian called Stephen Charnock, who lived a long time ago.

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 He said this. He said,

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 Consider the highest ideas of God we can imagine. Some of us are theologically trained to a high

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 level, and we like to read high-level theological books. We'll think of the highest ideas of God

00:30:44.019 --> 00:30:49.479
 we can imagine, about His power, His love, His wisdom, perfection. What do we need to do as we're

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 thinking those thoughts? Stephen Charnock said, say to yourself, this is not God.

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 He is so much more. We will never fully comprehend our God, and that's good news. He is infinitely

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 glorious, and He has no limits. But yet we have this wonderful truth that the God who can't be seen

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 has graciously made Himself visible in Jesus, Jesus who acted to save sinners, to change our hearts

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 so that we would want to and be enabled to worship the true, great, and glorious God.

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 Because that's what we were made for. Let's do that together now as we pray briefly. Let's pray.

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 Lord, our God, we thank You that You are unlimited, and we thank You that You are infinitely glorious and

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 holy. We thank You for Your mercy and Your grace that overflowed to us in the gospel and in the

00:31:55.440 --> 00:32:03.380
 sending of Your Son, Jesus. And we thank You that He came to reveal the invisible God of glory to us,

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 to reveal Your heart of love towards us in His dying on the cross to save sinful people like us.

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 And Lord, we pray that You would help us to live in light of this truth, conscious of Your presence at

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 all times and at all places. And we find comfort and hope in that. Lord, that knowing we live in the

00:32:27.519 --> 00:32:35.420
 sight of our God moment by moment would cause us to pursue obedience, because we want to love and

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 honor the one who has loved us so much. And Lord, we pray that You'd keep our hearts focused on worship of

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 You, the true and living God. Save us from the pool of idols and false worship, we pray in Jesus' name. Amen.

00:32:53.619 --> 00:33:04.919
 Amen. Now, we'll close our time this evening singing the hymn, How Great Thou Art. So, let's again stand,

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 and we can sing together.

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 Amen.