WEBVTT

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 For the month of December in the mornings, we're going to look at the opening chapters of the Gospel of Matthew.

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 It's on page 965 in the Church Bible.

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 And what we'll see today is a grace-filled family tree.

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 Matthew chapter 1 at verse 1.

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 A record of the genealogy of Jesus Christ, the son of David, the son of Abraham.

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 Abraham was the father of Isaac. Isaac, the father of Jacob.

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 Jacob, the father of Judah and his brothers.

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 Judah, the father of Perez and Zerah, whose mother was Tamar.

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 Perez, the father of Hezron. Hezron, the father of Ram.

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 Ram, the father of Amminadab. Amminadab, the father of Nashon.

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 Nashon, the father of Salmon. Salmon, the father of Boaz, whose mother was Rahab.

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 Boaz, the father of Obed, whose mother was Ruth.

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 Obed, the father of Jesse. And Jesse, the father of King David.

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 David was the father of Solomon, whose mother had been Uriah's wife.

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 Solomon, the father of Rehoboam. Rehoboam, the father of Abijah.

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 Abijah, the father of Asa. Asa, the father of Jehoshaphat.

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 Jehoshaphat, the father of Jehoram. Jehoram, the father of Uzziah.

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 Uzziah, the father of Jotham. Jotham, the father of Ahaz.

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 Ahaz, the father of Hezekiah. Hezekiah, the father of Manasseh.

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 Manasseh, the father of Ammon. Ammon, the father of Josiah.

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 And Josiah, the father of Jeconiah and his brothers at the time of the exile to Babylon.

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 After the exile to Babylon, Jeconiah was the father of Shealtiel.

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 Shealtiel, the father of Zerubbabel.

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 Zerubbabel, the father of Abiud. Abiud, the father of Eliakim.

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 Eliakim, the father of Azor. Azor, the father of Zadok.

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 Zadok, the father of Achim. Achim, the father of Eliud.

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 Eliud, the father of Eleazar. Eleazar, the father of Mathan.

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 Mathan, the father of Jacob. And Jacob, the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

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 Thus, there were fourteen generations in all, from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.

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 Amen.

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 One of the things that we're going to think about is, why does Matthew choose to start his story of the coming of Jesus with a family tree?

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 Many moons ago, I studied library and information science in Aberdeen, and I had a professor there who, as his party piece,

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 I remember one afternoon, he cleared the desk, and he rolled out a piece of paper, a huge piece of paper, on which he proceeded to map out, from memory, his family tree dating back four hundred years.

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 So he would tell us about who was married where, and it sounded like he'd been there. He knew that kind of level of detail.

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 He could tell us who were the great and the good, who were the sort of notable people.

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 And he also told us, he was one of those guys where even when his family had sort of dubious characters, skeletons in the closet, they were really interesting.

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 They were pretty cool. You know, it's like, my great-great-grandpa was a pirate. It was that kind of a family tree.

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 But what he was doing, as well as teaching us how to research, he was, in a sense, saying, this is who I am.

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 This is where I fit within this family, within this people.

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 Why does Matthew begin with Jesus' family tree?

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 Because Matthew is saying to us, this is where Jesus fits in the story of God's dealing with the world and with his people.

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 This is who Jesus is. This isn't just a family tree. This is also Jesus' CV.

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 Here is why he is qualified to be the Christ, to be the chosen King and Saviour.

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 So Matthew gives us, right at the beginning, this family tree to help people then and now to understand Jesus as a source of hope.

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 To see how the longings of Israel, indeed the longings of the world, are fulfilled in the coming of Jesus.

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 And so what we're going to see is that his family tree, the one that Matthew gives us here, makes powerful statements about Jesus' identity and about Jesus' place.

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 At first, and at a very basic level, it will remind us Jesus is a historical figure.

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 He lived in a certain place and at a certain time.

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 The story doesn't begin once upon a time, like our fairy tales or like our myths.

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 This story connects us with history and with the story of the nation of Israel.

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 We are also going to see that Jesus comes to fulfill God's promises.

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 We see that attention is drawn to Abraham and to David.

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 And we're going to see why that's significant when we think about what it means that Jesus is God's Christ, God's anointed King.

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 And we're also going to see that Jesus' family history is marked by God's grace.

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 Because like every family tree, as we begin to trace it, I don't know if you know yours, but at some point we will find skeletons in the closet.

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 We will find dysfunction and breakdown.

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 But in Jesus' family tree, that dysfunction is not hidden.

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 Rather, it's highlighted in order to show God's love and mercy to the world.

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 So as we were reading that, you may have been thinking, this is really not my thing.

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 I'm not a family tree person.

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 I hope that whether you're that person or not, we'll be able to see that Jesus' family tree is actually a cause for worship for all of us this morning.

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 So the first thing I want us to focus on is the fathers of Jesus and the promises of God.

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 I want us to focus on the two characters that are focused on in the family tree.

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 Verse 1, a record of the genealogy of Jesus Christ, the son of David, the son of Abraham.

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 And then that first chart of the 14 generations begins with Abraham there in verse 2.

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 Then in verse 6, the next 14 begin with David.

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 So this family tree is on the one hand connecting to what God has already been doing.

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 It reminds us as readers of God calling Abraham, of God giving him a family, that family who would become the nation of Israel.

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 And part of that was God then giving David and the kings to rule for him.

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 And that history is traced to the exile, the darkest days in the nation's history,

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 and then back to the coming of Jesus the Christ.

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 But let's ask ourselves the question, why highlight Abraham?

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 In Genesis 12, we first meet Abraham in Genesis 11, but in Genesis 12 we discover that God calls Abraham out of false worship

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 in order to become one of God's people, and he makes great promises to Abraham.

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 He makes a covenant.

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 He commits himself to Abraham and he says,

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 I will give you a family, I will make your name great,

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 and I will give you the land known as the promised land.

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 And he said to Abraham,

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 So one of the reasons Matthew highlights Abraham is so that we are clued into the fact that Jesus comes to be that promised seed.

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 He is the one through whom all the nations of the world, all peoples, can know God's blessing and God's goodness.

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 But the question is how?

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 How does that goodness come to us through Jesus?

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 Well, let's continue thinking about the story of Abraham.

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 In Genesis 15, you can read about it later,

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 There's this moment where Abraham is getting older and he still doesn't have any family,

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 and he's saying to God,

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 You promised me family and I don't have any,

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 and God recommits himself to giving him a great family, making him a great nation.

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 And to prove his commitment, he enters into this covenant ceremony.

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 And in this ceremony, Abraham is told to take some animals and to slaughter them,

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 to cut them in half and to make a path.

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 So there's an animal, half an animal all the way up one side and half on the other side, making that path.

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 Because in Abraham's day, when two kings wanted to make a binding agreement,

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 this is something that they might do.

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 They would walk through it, having made their agreement,

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 they would walk through these cut-up animals as if to say,

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 If I break my word to you, let what happened to the animals happen to me.

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 If I break this covenant, may death come.

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 Back to Genesis 15, Abraham in a vision sees God as a flaming torch

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 and God alone walking through the pieces of the cut-up animal.

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 Here is God saying,

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 I am absolutely committed to my covenant promise to bless the world.

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 And if this covenant is broken,

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 may what happened to those animals happen to me.

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 Now what does this have to do with our story?

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 What does this have to do with the story of Jesus?

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 Well, the Bible tells us that God made us in His image, in His likeness,

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 so that we might worship Him,

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 so that we might live in covenant relationship with Him,

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 where we would obey Him joyfully,

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 where we would love Him truly.

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 But for us as people, we have all broken covenant with God

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 by our lack of love,

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 by our false worship,

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 by our sin,

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 and by our rebellion.

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 And when we think in covenant terms,

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 and when we think of Genesis 15,

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 therefore, because we are covenant lawbreakers,

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 we should face the penalty for breaking that law.

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 We deserve God's judgment.

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 We deserve to face death.

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 But God in His goodness sends Jesus as an act of love and mercy.

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 What does Jesus do for us?

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 He comes as the perfect Son of God,

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 who lives in perfect obedience to God's law,

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 but then on the cross,

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 He dies for covenant lawbreaking.

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 He takes our sin on His shoulders,

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 and He faces that penalty.

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 His body is torn.

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 That He takes the penalty

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 so that we might once again

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 live at peace with God.

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 We might be forgiven by God

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 and enjoy life with Him.

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 Jesus coming,

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 and coming to die on the cross,

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 is our way back to God.

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 That's God's blessing for the world.

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 That's how Jesus fulfills that promise to Abraham.

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 That for anybody who understands,

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 I'm a sinner before God,

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 and I cannot make myself good enough for a holy God,

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 we see Jesus as good news.

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 Because we are invited to trust in Jesus

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 as our Son of God,

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 as our Savior,

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 the one who in love took our sin

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 to give us eternal life.

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 so that through Him,

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 we can know true love and peace and joy

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 that comes from God.

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 So the fathers of Jesus,

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 Abraham here reminds us of the promises of God.

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 But he's not the only one who's highlighted.

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 We're also told about David.

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 David stands at the head of the second

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 of the 14 generations.

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 David was the father of Solomon,

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 we're told in verse 6.

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 So why highlight David?

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 Well, David was the great king.

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 He was God's chosen king,

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 described in the Bible as a man after God's own heart.

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 And he too received a covenant promise from God.

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 So in 2 Samuel 7,

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 there's a moment where David

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 wants to build a temple for God,

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 and God says,

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 no one of your son, Solomon,

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 he'll build the temple.

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 But God says,

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 I'll make a name for you, David.

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 And he promises that one of David's family

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 would rule and reign as king,

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 not for a while,

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 but forever.

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 Not just of some people,

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 but over all people.

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 David is promised the universal eternal king

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 would come from his family.

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 Now, when we get to our family tree here,

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 and as we think about the history of Israel,

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 history suggested this promise was under threat.

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 Because bear in mind that the exile had happened,

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 so there were no longer kings of Israel

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 sitting on the throne.

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 Owing to their disobedience,

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 owing to the fact that they kept walking away from God

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 and choosing to worship idols,

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 they had been sent out of the promised land,

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 they had been defeated and taken prisoner,

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 and even now,

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 they are ruled by Rome.

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 So the line of kings had ended,

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 and so there's this source of tension,

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 will it ever come back?

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 Will there ever be a king in the line of David on the throne?

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 And here is Matthew's message.

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 This eternal king has come,

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 because Jesus has come.

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 And he has come to rule perfectly for God.

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 You can read the history of the kings of Israel,

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 and you discover that in many ways,

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 they all failed to perfectly reflect God's rule,

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 but Jesus won't.

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 And so he is the answer to the darkness and the fear.

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 He is the answer to hope beyond despair,

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 and that ties in with the title that Jesus is given.

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 Jesus is the Christ.

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 He is God's anointed one,

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 just as the kings of Israel were anointed with oil

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 to show that they were chosen by God

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 and were given authority by God.

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 This is true absolutely of Jesus.

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 He is God's chosen king for us all.

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 Therefore, there is a summons to us.

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 God has sent Jesus his king.

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 And so we need to ask ourselves,

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 am I submitting to his good and loving rule?

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 And for us as a church,

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 there's also an opportunity,

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 there is a mission for us.

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 How can I be part of establishing

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 the kingdom rule of Jesus in my life

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 and where I am?

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 How can I be built up in my faith

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 so that my life is founded on Jesus

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 and his word and his salvation?

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 How can I share the good news of Jesus

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 with the people around me

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 and my friends and my family?

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 How can I be helping to build other Christians up

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 in their faith so that they will continue

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 walking with Jesus, the king,

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 and submitting to his rule?

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 So the fathers of Jesus that are highlighted here

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 speak to us of the promises of God.

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 Let's think now about the mothers of Jesus

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 that are mentioned and the grace of God

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 that we find in this section.

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 Before we do that,

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 let's talk about airbrushing for a couple of minutes.

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 Why is it that we, as people,

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 airbrush when we are about to post a photo,

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 perhaps to social media,

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 quite often people will like to do

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 a little bit of photoshopping,

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 a little bit of editing,

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 before that gets made public.

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 You will find that too,

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 when people are writing history or biographies,

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 they will sometimes airbrush history.

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 Now let's not focus on those failings

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 of a particular leader or a particular nation.

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 Let's concentrate on the great and the good moments.

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 Why do we, as individuals,

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 pretend that we have it all together,

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 that we have life figured out?

00:18:34.379 --> 00:18:37.099
 Why do we feel that urge to pretend

00:18:37.099 --> 00:18:39.339
 that our family is the perfect family sometimes?

00:18:39.460 --> 00:18:42.500
 We want to airbrush our flaws.

00:18:43.659 --> 00:18:45.799
 Now we maybe have different reasons for doing that.

00:18:45.799 --> 00:18:48.000
 Sometimes it's because we're proud.

00:18:49.299 --> 00:18:51.159
 Sometimes it's because we had that fear

00:18:51.159 --> 00:18:53.079
 or anxiety of being found out.

00:18:54.419 --> 00:18:56.419
 Sometimes it's because our self-image

00:18:56.419 --> 00:18:58.619
 and our feelings of self-worth

00:18:58.619 --> 00:19:00.720
 are not based on trusting in Jesus,

00:19:01.419 --> 00:19:03.059
 but this perception

00:19:03.059 --> 00:19:05.980
 that we are the ones that have got life all figured out.

00:19:05.980 --> 00:19:10.740
 Now, compare this with Jesus' family tree.

00:19:11.539 --> 00:19:15.059
 Compare this with what Matthew presents for us here.

00:19:16.180 --> 00:19:18.519
 Matthew goes out of his way

00:19:18.519 --> 00:19:21.140
 to reference time and again

00:19:21.140 --> 00:19:24.200
 elements of dysfunction.

00:19:25.299 --> 00:19:27.539
 He highlights in this family tree

00:19:27.539 --> 00:19:29.259
 those who are both sinners

00:19:29.259 --> 00:19:32.660
 and those who have been sinned against.

00:19:32.660 --> 00:19:36.279
 Matthew chooses to highlight

00:19:36.279 --> 00:19:38.200
 surprising figures

00:19:38.200 --> 00:19:40.900
 to highlight God's grace.

00:19:41.740 --> 00:19:43.820
 To show that being part of Jesus' family

00:19:43.820 --> 00:19:45.240
 isn't just for the great and the good.

00:19:45.920 --> 00:19:47.820
 It's not for people who've got their lives all sorted out.

00:19:47.880 --> 00:19:49.580
 It's for those whose lives are broken.

00:19:49.720 --> 00:19:50.660
 Those who are needy.

00:19:51.060 --> 00:19:51.779
 He's for us.

00:19:53.600 --> 00:19:54.519
 How does he do that?

00:19:54.620 --> 00:19:55.740
 It's largely done

00:19:55.740 --> 00:19:57.700
 actually through including women.

00:19:57.820 --> 00:19:58.519
 Did you notice?

00:19:59.080 --> 00:20:00.820
 Father, father, father, father, father.

00:20:01.060 --> 00:20:01.960
 But then occasionally

00:20:01.960 --> 00:20:03.600
 we hear about a mother.

00:20:05.840 --> 00:20:07.059
 That was very unusual

00:20:07.059 --> 00:20:08.579
 in Jesus' day.

00:20:09.380 --> 00:20:10.620
 Family trees were drawn

00:20:10.620 --> 00:20:13.400
 based on the male line.

00:20:14.920 --> 00:20:16.779
 But it's not just every woman

00:20:16.779 --> 00:20:17.279
 that's included.

00:20:17.400 --> 00:20:18.920
 Very particular women

00:20:18.920 --> 00:20:21.460
 are included in this family tree.

00:20:22.440 --> 00:20:23.840
 But before we get to the details

00:20:23.840 --> 00:20:26.200
 here is Matthew reminding us

00:20:26.200 --> 00:20:27.220
 that Jesus came

00:20:27.220 --> 00:20:29.200
 for those who perhaps society

00:20:29.200 --> 00:20:30.500
 undervalues.

00:20:30.500 --> 00:20:33.839
 those who might be forgotten.

00:20:35.380 --> 00:20:37.359
 Those who are undervalued.

00:20:37.759 --> 00:20:39.519
 Jesus came for.

00:20:41.160 --> 00:20:43.359
 God's love is not restricted.

00:20:43.539 --> 00:20:44.740
 God's love is open.

00:20:45.539 --> 00:20:47.140
 God's love is open to anyone

00:20:47.140 --> 00:20:48.460
 who will receive it.

00:20:49.460 --> 00:20:50.859
 But let's look at how

00:20:50.859 --> 00:20:53.339
 Matthew highlights grace for us

00:20:53.339 --> 00:20:55.460
 through the women

00:20:55.460 --> 00:20:57.559
 that he chooses to include.

00:20:57.559 --> 00:20:59.919
 Our first is in verse 3.

00:21:03.099 --> 00:21:05.119
 We're going to give a brief biography,

00:21:05.259 --> 00:21:06.399
 very brief biography

00:21:06.399 --> 00:21:06.980
 of these women.

00:21:07.119 --> 00:21:07.440
 Judah,

00:21:08.000 --> 00:21:09.259
 the father of Perez

00:21:09.259 --> 00:21:10.240
 and Zerah,

00:21:10.819 --> 00:21:13.379
 whose mother was Tamar.

00:21:14.379 --> 00:21:15.359
 What's her story?

00:21:15.440 --> 00:21:16.359
 Well, you can find it

00:21:16.359 --> 00:21:19.500
 in Genesis chapter 38.

00:21:19.500 --> 00:21:22.319
 Tamar was married

00:21:22.319 --> 00:21:23.359
 to one man

00:21:23.359 --> 00:21:24.359
 who died.

00:21:24.440 --> 00:21:24.920
 His brother

00:21:24.920 --> 00:21:26.660
 was supposed to marry her

00:21:26.660 --> 00:21:27.759
 and continue the family.

00:21:28.220 --> 00:21:29.619
 But he is disobedient.

00:21:30.759 --> 00:21:31.039
 Judah,

00:21:31.180 --> 00:21:31.940
 her father-in-law,

00:21:32.059 --> 00:21:33.619
 promises to care for her

00:21:33.619 --> 00:21:34.500
 and to provide for her

00:21:34.500 --> 00:21:35.960
 but lets her down.

00:21:36.460 --> 00:21:37.460
 She's badly treated

00:21:37.460 --> 00:21:38.900
 with no prospect of family.

00:21:38.900 --> 00:21:40.340
 So what Tamar does

00:21:40.340 --> 00:21:42.180
 is she dresses up

00:21:42.180 --> 00:21:43.140
 as a prostitute

00:21:43.140 --> 00:21:44.340
 and she tricks

00:21:44.340 --> 00:21:45.420
 her father-in-law

00:21:45.420 --> 00:21:47.160
 to sleep with her

00:21:47.160 --> 00:21:49.500
 to begin a family.

00:21:49.880 --> 00:21:52.080
 So she has these twins.

00:21:53.759 --> 00:21:54.840
 That's her story.

00:21:55.640 --> 00:21:56.820
 The second woman

00:21:56.820 --> 00:21:57.480
 that's mentioned

00:21:57.480 --> 00:21:59.340
 is in verse 5.

00:22:00.940 --> 00:22:01.440
 Salmon,

00:22:01.820 --> 00:22:03.300
 the father of Boaz,

00:22:03.800 --> 00:22:04.540
 whose mother

00:22:04.540 --> 00:22:06.700
 was Rahab.

00:22:06.700 --> 00:22:07.880
 Now when we turn

00:22:07.880 --> 00:22:09.220
 to the book of Joshua

00:22:09.220 --> 00:22:11.200
 and Joshua chapter 2,

00:22:11.279 --> 00:22:12.279
 we find that Rahab

00:22:12.279 --> 00:22:14.059
 is an actual prostitute

00:22:14.059 --> 00:22:16.059
 living in Jericho,

00:22:16.559 --> 00:22:18.779
 one of the enemy cities

00:22:18.779 --> 00:22:20.680
 that Israel will defeat.

00:22:21.480 --> 00:22:22.380
 But Rahab

00:22:22.380 --> 00:22:23.740
 fears God,

00:22:24.120 --> 00:22:24.740
 honours God,

00:22:24.920 --> 00:22:25.640
 recognises

00:22:25.640 --> 00:22:27.319
 that God has given Israel

00:22:27.319 --> 00:22:28.120
 the promised land

00:22:28.120 --> 00:22:28.920
 and so she

00:22:28.920 --> 00:22:30.080
 joins

00:22:30.080 --> 00:22:31.600
 the people of God.

00:22:32.840 --> 00:22:34.039
 Our third woman

00:22:34.039 --> 00:22:34.400
 mentioned

00:22:34.400 --> 00:22:35.220
 is also

00:22:35.220 --> 00:22:36.680
 in verse 5.

00:22:37.460 --> 00:22:38.059
 Boaz,

00:22:38.420 --> 00:22:39.480
 the father of Obed,

00:22:39.799 --> 00:22:40.480
 whose mother

00:22:40.480 --> 00:22:41.779
 was Ruth.

00:22:42.480 --> 00:22:43.460
 Ruth gets

00:22:43.460 --> 00:22:44.160
 a book

00:22:44.160 --> 00:22:44.779
 in the Bible.

00:22:45.200 --> 00:22:45.680
 In the middle

00:22:45.680 --> 00:22:46.400
 of the darkness

00:22:46.400 --> 00:22:47.440
 of the time

00:22:47.440 --> 00:22:48.059
 of the judges,

00:22:48.500 --> 00:22:49.559
 Ruth stands out

00:22:49.559 --> 00:22:50.440
 as light.

00:22:50.799 --> 00:22:51.980
 Here is another foreigner.

00:22:52.180 --> 00:22:53.220
 She's from Moab,

00:22:54.299 --> 00:22:55.259
 a hated enemy

00:22:55.259 --> 00:22:55.960
 of Israel.

00:22:56.799 --> 00:22:57.740
 But she turns

00:22:57.740 --> 00:22:58.279
 to God.

00:22:58.380 --> 00:22:59.240
 She sees her

00:22:59.240 --> 00:23:00.840
 mother-in-law's

00:23:00.840 --> 00:23:01.299
 faith,

00:23:01.740 --> 00:23:02.640
 her faith

00:23:02.640 --> 00:23:03.799
 in God.

00:23:03.799 --> 00:23:04.919
 She trusts

00:23:04.919 --> 00:23:06.619
 in the God

00:23:06.619 --> 00:23:07.440
 of the Bible.

00:23:07.839 --> 00:23:08.539
 She moves

00:23:08.539 --> 00:23:10.119
 back to Israel

00:23:10.119 --> 00:23:10.839
 and she becomes

00:23:10.839 --> 00:23:11.359
 a model

00:23:11.359 --> 00:23:12.319
 in her community

00:23:12.319 --> 00:23:13.139
 of faith

00:23:13.139 --> 00:23:14.779
 and loyalty

00:23:14.779 --> 00:23:15.759
 and she becomes

00:23:15.759 --> 00:23:16.680
 part of

00:23:16.680 --> 00:23:18.019
 King David's

00:23:18.019 --> 00:23:19.379
 family line.

00:23:20.379 --> 00:23:21.220
 Then we have

00:23:21.220 --> 00:23:22.200
 a fourth woman

00:23:22.200 --> 00:23:23.480
 mentioned

00:23:23.480 --> 00:23:24.960
 or not mentioned

00:23:24.960 --> 00:23:26.579
 in verse 6.

00:23:27.579 --> 00:23:28.299
 Jesse,

00:23:28.419 --> 00:23:29.440
 the father of King David.

00:23:29.440 --> 00:23:30.620
 David was the

00:23:30.620 --> 00:23:31.559
 father of Solomon

00:23:31.559 --> 00:23:32.700
 whose mother

00:23:32.700 --> 00:23:34.340
 had been Uriah's

00:23:34.340 --> 00:23:34.620
 wife.

00:23:36.559 --> 00:23:37.539
 So we know

00:23:37.539 --> 00:23:38.360
 from the story

00:23:38.360 --> 00:23:38.759
 of the Bible

00:23:38.759 --> 00:23:39.840
 that this is Bathsheba.

00:23:39.960 --> 00:23:40.559
 You can find

00:23:40.559 --> 00:23:41.759
 this story

00:23:41.759 --> 00:23:42.820
 in 2 Samuel

00:23:42.820 --> 00:23:44.200
 chapter 12.

00:23:44.320 --> 00:23:44.779
 Now you might

00:23:44.779 --> 00:23:45.160
 be asking

00:23:45.160 --> 00:23:46.100
 why is her name

00:23:46.100 --> 00:23:47.019
 not mentioned?

00:23:47.140 --> 00:23:47.440
 Is that

00:23:47.440 --> 00:23:48.380
 disrespect

00:23:48.380 --> 00:23:49.580
 on Bathsheba?

00:23:50.880 --> 00:23:51.660
 No, I think

00:23:51.660 --> 00:23:52.320
 the intention

00:23:52.320 --> 00:23:52.940
 is to show

00:23:52.940 --> 00:23:54.680
 that King David

00:23:54.680 --> 00:23:56.100
 had really

00:23:56.100 --> 00:23:56.860
 messed up.

00:23:56.960 --> 00:23:57.480
 The focus

00:23:57.480 --> 00:23:58.360
 is on the fact

00:23:58.360 --> 00:23:59.620
 that he has

00:23:59.620 --> 00:24:00.980
 committed adultery.

00:24:01.099 --> 00:24:01.700
 He's taken

00:24:01.700 --> 00:24:02.740
 another man's

00:24:02.740 --> 00:24:02.980
 wife.

00:24:03.059 --> 00:24:03.579
 He's slept

00:24:03.579 --> 00:24:03.860
 with her.

00:24:03.940 --> 00:24:04.680
 When she becomes

00:24:04.680 --> 00:24:05.319
 pregnant

00:24:05.319 --> 00:24:06.420
 he arranges

00:24:06.420 --> 00:24:07.839
 to have Uriah,

00:24:07.960 --> 00:24:08.579
 one of his

00:24:08.579 --> 00:24:10.259
 brave soldiers,

00:24:11.220 --> 00:24:11.579
 killed.

00:24:13.420 --> 00:24:14.339
 But Bathsheba

00:24:14.339 --> 00:24:15.559
 has a place

00:24:15.559 --> 00:24:16.579
 in the family

00:24:16.579 --> 00:24:17.160
 of Jesus.

00:24:17.819 --> 00:24:18.299
 And of course

00:24:18.299 --> 00:24:19.120
 the fifth woman

00:24:19.120 --> 00:24:21.180
 is in verse 16

00:24:21.180 --> 00:24:22.160
 and that's

00:24:22.160 --> 00:24:22.579
 Mary.

00:24:23.079 --> 00:24:23.420
 Jacob,

00:24:23.539 --> 00:24:24.559
 the father of Joseph,

00:24:25.120 --> 00:24:25.700
 the husband

00:24:25.700 --> 00:24:26.299
 of Mary

00:24:26.299 --> 00:24:27.339
 of whom was

00:24:27.339 --> 00:24:28.139
 born Jesus

00:24:28.139 --> 00:24:29.639
 who is called

00:24:29.639 --> 00:24:30.559
 Christ.

00:24:31.059 --> 00:24:31.419
 Mary,

00:24:31.539 --> 00:24:32.119
 the teenage

00:24:32.119 --> 00:24:32.519
 virgin

00:24:32.519 --> 00:24:33.339
 who is chosen

00:24:33.339 --> 00:24:34.099
 by God

00:24:34.099 --> 00:24:35.339
 to be the

00:24:35.339 --> 00:24:36.180
 mother of Jesus

00:24:36.180 --> 00:24:37.159
 the Christ

00:24:37.159 --> 00:24:38.139
 as a gift

00:24:38.139 --> 00:24:38.819
 of grace.

00:24:39.180 --> 00:24:39.639
 And we'll think

00:24:39.639 --> 00:24:40.299
 about her story

00:24:40.299 --> 00:24:40.759
 next week.

00:24:40.819 --> 00:24:41.500
 But what binds

00:24:41.500 --> 00:24:42.359
 all those

00:24:42.359 --> 00:24:44.419
 unusual surprising

00:24:44.419 --> 00:24:45.259
 stories together

00:24:45.259 --> 00:24:46.279
 it's God's

00:24:46.279 --> 00:24:47.419
 grace.

00:24:48.940 --> 00:24:50.000
 As Tim Keller

00:24:50.000 --> 00:24:50.460
 puts it,

00:24:50.519 --> 00:24:51.319
 there's a place

00:24:51.319 --> 00:24:52.519
 in the family

00:24:52.519 --> 00:24:53.259
 of God

00:24:53.259 --> 00:24:54.299
 according to

00:24:54.299 --> 00:24:55.399
 this family tree

00:24:55.400 --> 00:24:55.920
 and according

00:24:55.920 --> 00:24:56.480
 to the Bible

00:24:56.480 --> 00:24:57.500
 for those

00:24:57.500 --> 00:24:58.320
 who are outsiders

00:24:58.320 --> 00:24:59.160
 because of their

00:24:59.160 --> 00:24:59.640
 gender.

00:25:00.880 --> 00:25:01.360
 For those

00:25:01.360 --> 00:25:02.280
 who are outsiders

00:25:02.280 --> 00:25:03.480
 because of the

00:25:03.480 --> 00:25:04.380
 society or the

00:25:04.380 --> 00:25:05.040
 nation that they

00:25:05.040 --> 00:25:05.680
 come from.

00:25:06.200 --> 00:25:07.220
 Because of their

00:25:07.220 --> 00:25:08.680
 moral failure

00:25:08.680 --> 00:25:10.300
 and compromise.

00:25:11.259 --> 00:25:12.740
 There is grace

00:25:12.740 --> 00:25:14.240
 available

00:25:14.240 --> 00:25:15.700
 in Jesus.

00:25:15.700 --> 00:25:15.920
 Jesus.

00:25:17.920 --> 00:25:18.799
 So you might be

00:25:18.799 --> 00:25:19.319
 here today

00:25:19.319 --> 00:25:19.660
 and you're

00:25:19.660 --> 00:25:19.960
 thinking,

00:25:20.100 --> 00:25:20.220
 well,

00:25:20.440 --> 00:25:21.080
 I'm not

00:25:21.080 --> 00:25:21.700
 from a

00:25:21.700 --> 00:25:22.000
 Christian

00:25:22.000 --> 00:25:22.640
 country.

00:25:23.299 --> 00:25:23.680
 I'm not

00:25:23.680 --> 00:25:24.279
 from a

00:25:24.279 --> 00:25:24.680
 Christian

00:25:24.680 --> 00:25:25.420
 family.

00:25:26.100 --> 00:25:26.819
 Could God

00:25:26.819 --> 00:25:27.660
 love me?

00:25:28.519 --> 00:25:28.980
 And here

00:25:28.980 --> 00:25:29.799
 is Matthew

00:25:29.799 --> 00:25:31.580
 led by the

00:25:31.580 --> 00:25:32.279
 Spirit of God

00:25:32.279 --> 00:25:33.559
 to point us

00:25:33.559 --> 00:25:34.340
 to stories

00:25:34.340 --> 00:25:34.779
 that say,

00:25:35.080 --> 00:25:35.340
 yes,

00:25:35.400 --> 00:25:35.779
 of course,

00:25:35.860 --> 00:25:36.240
 here is

00:25:36.240 --> 00:25:37.140
 Rahab.

00:25:38.059 --> 00:25:38.580
 She's not

00:25:38.580 --> 00:25:38.960
 from the

00:25:38.960 --> 00:25:39.580
 people of God.

00:25:39.660 --> 00:25:40.259
 Here's Ruth.

00:25:40.620 --> 00:25:41.160
 She's from

00:25:41.160 --> 00:25:41.539
 a foreign

00:25:41.539 --> 00:25:42.620
 nation and

00:25:42.620 --> 00:25:43.620
 she knows

00:25:43.619 --> 00:25:44.659
 they know

00:25:44.659 --> 00:25:46.199
 God's grace.

00:25:47.939 --> 00:25:48.639
 Maybe we're

00:25:48.639 --> 00:25:49.319
 sitting here

00:25:49.319 --> 00:25:50.500
 full of guilt.

00:25:50.739 --> 00:25:50.899
 I've done

00:25:50.899 --> 00:25:51.919
 terrible things

00:25:51.919 --> 00:25:52.799
 in my past.

00:25:53.299 --> 00:25:53.959
 Could God

00:25:53.959 --> 00:25:55.439
 accept me

00:25:55.439 --> 00:25:56.419
 with the mess

00:25:56.419 --> 00:25:57.199
 that my life

00:25:57.199 --> 00:25:57.759
 has been?

00:25:58.959 --> 00:25:59.539
 Think about

00:25:59.539 --> 00:26:00.139
 the stories

00:26:00.139 --> 00:26:00.539
 that we've

00:26:00.539 --> 00:26:01.259
 just reflected

00:26:01.259 --> 00:26:01.500
 on.

00:26:01.839 --> 00:26:02.259
 Here is

00:26:02.259 --> 00:26:03.359
 Tamar

00:26:03.359 --> 00:26:04.779
 dressed up

00:26:04.779 --> 00:26:05.539
 as a prostitute

00:26:05.539 --> 00:26:05.979
 to commit

00:26:05.979 --> 00:26:06.719
 incest with

00:26:06.719 --> 00:26:07.579
 her father-in-law.

00:26:07.919 --> 00:26:08.439
 Here is the

00:26:08.439 --> 00:26:09.279
 story of David

00:26:09.279 --> 00:26:10.019
 and Bathsheba

00:26:10.019 --> 00:26:10.759
 and adultery

00:26:10.759 --> 00:26:11.279
 and murder

00:26:11.279 --> 00:26:11.959
 and there is

00:26:11.959 --> 00:26:12.579
 grace.

00:26:13.619 --> 00:26:14.519
 For them

00:26:14.519 --> 00:26:18.500
 I've been

00:26:18.500 --> 00:26:19.079
 sinned

00:26:19.079 --> 00:26:19.719
 against.

00:26:20.879 --> 00:26:21.479
 Does

00:26:21.479 --> 00:26:21.919
 Jesus

00:26:21.919 --> 00:26:23.039
 provide hope

00:26:23.039 --> 00:26:24.000
 that my

00:26:24.000 --> 00:26:24.639
 identity

00:26:24.639 --> 00:26:25.059
 can be

00:26:25.059 --> 00:26:25.619
 rooted in

00:26:25.619 --> 00:26:26.259
 something

00:26:26.259 --> 00:26:27.239
 other than

00:26:27.239 --> 00:26:27.959
 the way

00:26:27.959 --> 00:26:28.500
 people have

00:26:28.500 --> 00:26:29.259
 treated me?

00:26:30.019 --> 00:26:30.559
 Again,

00:26:30.759 --> 00:26:31.259
 Tamar,

00:26:31.419 --> 00:26:32.000
 Bathsheba

00:26:32.000 --> 00:26:32.939
 say yes

00:26:32.939 --> 00:26:33.559
 to us.

00:26:34.219 --> 00:26:34.819
 The grace

00:26:34.819 --> 00:26:35.399
 of God

00:26:35.399 --> 00:26:36.339
 is greater

00:26:36.339 --> 00:26:37.619
 than

00:26:37.619 --> 00:26:39.000
 our sin

00:26:39.000 --> 00:26:40.039
 and greater

00:26:40.039 --> 00:26:40.759
 than the sins

00:26:40.759 --> 00:26:41.339
 committed

00:26:41.339 --> 00:26:42.779
 against

00:26:42.779 --> 00:26:43.539
 us.

00:26:45.139 --> 00:26:46.180
 The family

00:26:46.180 --> 00:26:46.839
 of Jesus

00:26:46.839 --> 00:26:48.519
 today,

00:26:48.920 --> 00:26:49.500
 as it was

00:26:49.500 --> 00:26:49.859
 then,

00:26:50.339 --> 00:26:50.839
 is not

00:26:50.839 --> 00:26:51.379
 made up

00:26:51.379 --> 00:26:52.660
 of the

00:26:52.660 --> 00:26:53.160
 great and

00:26:53.160 --> 00:26:53.579
 the good.

00:26:55.579 --> 00:26:56.619
 The family

00:26:56.619 --> 00:26:57.220
 of God

00:26:57.220 --> 00:26:57.980
 is made

00:26:57.980 --> 00:26:58.319
 up of

00:26:58.319 --> 00:26:58.759
 those who

00:26:58.759 --> 00:26:59.119
 have

00:26:59.119 --> 00:27:00.079
 skeletons

00:27:00.079 --> 00:27:00.519
 in our

00:27:00.519 --> 00:27:00.759
 own

00:27:00.759 --> 00:27:01.319
 closets.

00:27:02.980 --> 00:27:03.759
 It's made

00:27:03.759 --> 00:27:04.099
 up of

00:27:04.099 --> 00:27:04.639
 people like

00:27:04.639 --> 00:27:05.019
 us who

00:27:05.019 --> 00:27:05.579
 are messed

00:27:05.579 --> 00:27:05.879
 up,

00:27:05.980 --> 00:27:06.240
 who are

00:27:06.240 --> 00:27:07.000
 broken,

00:27:07.160 --> 00:27:07.599
 who get

00:27:07.599 --> 00:27:08.559
 things wrong.

00:27:08.559 --> 00:27:12.659
 But there's

00:27:12.659 --> 00:27:13.119
 still hope

00:27:13.119 --> 00:27:13.720
 for us

00:27:13.720 --> 00:27:16.419
 because of

00:27:16.419 --> 00:27:16.720
 God's

00:27:16.720 --> 00:27:17.179
 grace.

00:27:18.899 --> 00:27:19.220
 Jesus'

00:27:19.460 --> 00:27:19.899
 family

00:27:19.899 --> 00:27:21.819
 is filled

00:27:21.819 --> 00:27:21.980
 with

00:27:21.980 --> 00:27:22.460
 tremendous

00:27:22.460 --> 00:27:22.980
 love and

00:27:22.980 --> 00:27:23.519
 hope because

00:27:23.519 --> 00:27:24.119
 it reminds

00:27:24.119 --> 00:27:24.419
 us that

00:27:24.419 --> 00:27:24.819
 we're not

00:27:24.819 --> 00:27:25.379
 the centre

00:27:25.379 --> 00:27:25.700
 of the

00:27:25.700 --> 00:27:26.079
 story.

00:27:26.639 --> 00:27:27.440
 Jesus is.

00:27:27.799 --> 00:27:28.220
 All of

00:27:28.220 --> 00:27:28.819
 this history

00:27:28.819 --> 00:27:29.379
 is moving

00:27:29.379 --> 00:27:30.139
 towards the

00:27:30.139 --> 00:27:30.659
 coming of

00:27:30.659 --> 00:27:31.119
 the Christ,

00:27:31.220 --> 00:27:31.440
 the one

00:27:31.440 --> 00:27:31.879
 who brings

00:27:31.879 --> 00:27:32.460
 forgiveness

00:27:32.460 --> 00:27:33.200
 and new

00:27:33.200 --> 00:27:34.619
 life and

00:27:34.619 --> 00:27:36.339
 promise from

00:27:36.339 --> 00:27:36.799
 God.

00:27:36.799 --> 00:27:38.059
 So this

00:27:38.059 --> 00:27:38.759
 family tree

00:27:38.759 --> 00:27:39.279
 gives us

00:27:39.279 --> 00:27:39.940
 really good

00:27:39.940 --> 00:27:41.480
 news if

00:27:41.480 --> 00:27:41.899
 we see

00:27:41.899 --> 00:27:42.559
 our spiritual

00:27:42.559 --> 00:27:44.379
 need, if

00:27:44.379 --> 00:27:44.819
 we see

00:27:44.819 --> 00:27:46.319
 Jesus coming

00:27:46.319 --> 00:27:46.960
 to fulfil

00:27:46.960 --> 00:27:47.440
 God's

00:27:47.440 --> 00:27:48.879
 loving rescue

00:27:48.879 --> 00:27:50.720
 plan, if

00:27:50.720 --> 00:27:51.339
 we see how

00:27:51.339 --> 00:27:52.159
 faith in

00:27:52.159 --> 00:27:52.659
 him brings

00:27:52.659 --> 00:27:53.500
 us into

00:27:53.500 --> 00:27:54.919
 this family

00:27:54.919 --> 00:27:56.539
 tree of

00:27:56.539 --> 00:27:57.399
 God.

00:27:59.440 --> 00:28:00.599
 So as we

00:28:00.599 --> 00:28:01.559
 enter into

00:28:01.559 --> 00:28:02.500
 Advent season,

00:28:02.619 --> 00:28:03.460
 here is an

00:28:03.460 --> 00:28:04.740
 invitation to

00:28:04.740 --> 00:28:06.339
 slow down

00:28:06.339 --> 00:28:08.439
 to stop

00:28:08.439 --> 00:28:08.779
 and to

00:28:08.779 --> 00:28:09.220
 reflect.

00:28:11.879 --> 00:28:12.720
 Because if

00:28:12.720 --> 00:28:13.139
 this is

00:28:13.139 --> 00:28:15.339
 true, then

00:28:15.339 --> 00:28:15.740
 it's something

00:28:15.740 --> 00:28:16.240
 that's too

00:28:16.240 --> 00:28:17.179
 important to

00:28:17.179 --> 00:28:18.919
 ignore and

00:28:18.919 --> 00:28:19.379
 it's something

00:28:19.379 --> 00:28:20.039
 that's too

00:28:20.039 --> 00:28:21.240
 important to

00:28:21.240 --> 00:28:22.339
 just rush

00:28:22.339 --> 00:28:23.799
 past in

00:28:23.799 --> 00:28:24.059
 the middle

00:28:24.059 --> 00:28:24.500
 of all the

00:28:24.500 --> 00:28:25.220
 other stuff

00:28:25.220 --> 00:28:25.539
 that we

00:28:25.539 --> 00:28:26.659
 do at

00:28:26.659 --> 00:28:27.099
 Christmas.

00:28:27.819 --> 00:28:28.319
 Don't let

00:28:28.319 --> 00:28:29.240
 that stuff

00:28:29.240 --> 00:28:30.559
 cause us

00:28:30.559 --> 00:28:31.619
 to miss

00:28:31.619 --> 00:28:33.859
 Jesus the

00:28:33.859 --> 00:28:35.539
 Christ and

00:28:35.539 --> 00:28:36.019
 to miss

00:28:36.019 --> 00:28:36.539
 the fact

00:28:36.539 --> 00:28:37.639
 that here

00:28:37.639 --> 00:28:38.139
 is a

00:28:38.139 --> 00:28:39.279
 family tree

00:28:39.279 --> 00:28:40.359
 that is

00:28:40.359 --> 00:28:41.359
 dominated

00:28:41.359 --> 00:28:43.799
 by grace.

00:28:44.879 --> 00:28:45.539
 I guess

00:28:45.539 --> 00:28:45.960
 in every

00:28:45.960 --> 00:28:47.200
 family tree

00:28:47.200 --> 00:28:47.680
 there are

00:28:47.680 --> 00:28:49.240
 qualities that

00:28:49.240 --> 00:28:50.139
 pass down

00:28:50.139 --> 00:28:50.619
 through the

00:28:50.619 --> 00:28:51.279
 generations,

00:28:52.059 --> 00:28:53.180
 whether that's

00:28:53.180 --> 00:28:53.819
 in terms of

00:28:53.819 --> 00:28:54.960
 physical appearance,

00:28:55.659 --> 00:28:56.279
 whether it's in

00:28:56.279 --> 00:28:56.980
 terms of our

00:28:56.980 --> 00:28:57.859
 temperament and

00:28:57.859 --> 00:28:58.539
 personality,

00:28:59.440 --> 00:29:00.139
 whether it's the

00:29:00.139 --> 00:29:00.639
 things that we

00:29:00.639 --> 00:29:01.639
 happen to be

00:29:01.639 --> 00:29:02.539
 good at.

00:29:02.539 --> 00:29:04.700
 what is it

00:29:04.700 --> 00:29:05.319
 that passes

00:29:05.319 --> 00:29:06.559
 down the

00:29:06.559 --> 00:29:07.639
 family line

00:29:07.639 --> 00:29:09.159
 of Jesus?

00:29:10.319 --> 00:29:11.059
 In Jesus'

00:29:11.359 --> 00:29:12.359
 family tree,

00:29:13.339 --> 00:29:14.980
 grace is

00:29:14.980 --> 00:29:15.819
 the cord

00:29:15.819 --> 00:29:17.119
 that runs

00:29:17.119 --> 00:29:18.220
 all the way

00:29:18.220 --> 00:29:18.619
 through.

00:29:18.960 --> 00:29:19.619
 It goes right

00:29:19.619 --> 00:29:20.259
 down to our

00:29:20.259 --> 00:29:21.339
 DNA, in fact,

00:29:21.920 --> 00:29:22.740
 as the people

00:29:22.740 --> 00:29:23.339
 of God.

00:29:24.920 --> 00:29:25.279
 And so that

00:29:25.279 --> 00:29:25.899
 has implications

00:29:25.899 --> 00:29:27.299
 for us as a

00:29:27.299 --> 00:29:27.839
 church as we

00:29:27.839 --> 00:29:28.619
 live together.

00:29:29.019 --> 00:29:29.680
 We should be

00:29:29.680 --> 00:29:30.100
 the most

00:29:30.100 --> 00:29:32.120
 graceful and

00:29:32.120 --> 00:29:32.539
 the most

00:29:32.539 --> 00:29:33.860
 gracious place

00:29:33.860 --> 00:29:34.500
 in the world.

00:29:35.519 --> 00:29:36.680
 We should be

00:29:36.680 --> 00:29:38.200
 an attractive

00:29:38.200 --> 00:29:39.560
 community of

00:29:39.560 --> 00:29:40.360
 goodness,

00:29:41.180 --> 00:29:41.900
 where the way

00:29:41.900 --> 00:29:42.680
 that we live

00:29:42.680 --> 00:29:44.240
 together makes

00:29:44.240 --> 00:29:45.240
 people stop and

00:29:45.240 --> 00:29:46.140
 think, what is it

00:29:46.140 --> 00:29:46.880
 about them that's

00:29:46.880 --> 00:29:47.700
 so different

00:29:47.700 --> 00:29:49.140
 in a good way?

00:29:51.660 --> 00:29:52.900
 It gives us

00:29:52.900 --> 00:29:54.100
 a mission

00:29:54.100 --> 00:29:55.860
 to share this

00:29:55.860 --> 00:29:57.620
 spirit of Christmas,

00:29:57.619 --> 00:29:59.259
 giving of

00:29:59.259 --> 00:30:01.019
 ourselves to

00:30:01.019 --> 00:30:02.000
 extend kindness,

00:30:03.000 --> 00:30:03.759
 to offer

00:30:03.759 --> 00:30:05.339
 friendship to

00:30:05.339 --> 00:30:05.859
 those who are

00:30:05.859 --> 00:30:07.599
 lonely, to

00:30:07.599 --> 00:30:07.919
 offer

00:30:07.919 --> 00:30:08.919
 reconciliation

00:30:08.919 --> 00:30:10.479
 where there

00:30:10.479 --> 00:30:11.159
 has been

00:30:11.159 --> 00:30:13.919
 breakdown, to

00:30:13.919 --> 00:30:14.859
 extend kindness

00:30:14.859 --> 00:30:16.599
 to outsiders

00:30:16.599 --> 00:30:17.359
 because that's

00:30:17.359 --> 00:30:17.859
 what Jesus

00:30:17.859 --> 00:30:20.219
 does for

00:30:20.219 --> 00:30:20.859
 us.

00:30:21.759 --> 00:30:22.599
 So, Jesus

00:30:22.599 --> 00:30:24.279
 is God's

00:30:24.279 --> 00:30:25.179
 Christ.

00:30:25.180 --> 00:30:26.799
 He is God's

00:30:26.799 --> 00:30:27.220
 way of

00:30:27.220 --> 00:30:28.640
 blessing the

00:30:28.640 --> 00:30:28.960
 world.

00:30:29.080 --> 00:30:30.400
 He is God's

00:30:30.400 --> 00:30:31.200
 eternal

00:30:31.200 --> 00:30:32.200
 king.

00:30:33.940 --> 00:30:34.720
 Will we

00:30:34.720 --> 00:30:35.460
 delight in

00:30:35.460 --> 00:30:36.400
 him, really

00:30:36.400 --> 00:30:37.240
 delight in

00:30:37.240 --> 00:30:37.920
 him, love

00:30:37.920 --> 00:30:38.720
 him, worship

00:30:38.720 --> 00:30:40.519
 him this

00:30:40.519 --> 00:30:41.400
 Christmas?