WEBVTT

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 Well, good morning, church.

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 Turn with me and your Bibles to 1 Corinthians chapter 16.

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 We have come to the last chapter of this great epistle of Paul.

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 While you're turning there, I'm going to turn on a fan so I can feel a little bit of breeze

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 like you do.

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 All right, let's read.

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 I'm going to read the last verse of chapter 15, verse 58, and then the first 12 verses

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 of chapter 16.

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 So let's read together.

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 15, 58, therefore, my beloved brothers, be steadfast, immovable, always abounding in the

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 work of the Lord, knowing that in the Lord your labor is not in vain.

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 Now concerning the collection for the saints.

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 As I directed the churches of Galatia, so you also are to do.

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 On the first day of every week, each of you is to put something aside and store it up as

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 he may prosper so that there will be no collecting when I come.

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 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.

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 If it seems advisable that I should go also, they will accompany me.

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 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and

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 perhaps I will stay with you or even spend the winter, so that you may help me on my journey

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 wherever I go.

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 For I do not want to see you now just in passing.

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 I hope to spend some time with you if the Lord permits.

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 But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened

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 to me, and there are many adversaries.

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 When Timothy comes, see that you put him at ease among you, for he is doing the work of

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 the Lord as I am.

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 So let no one despise him.

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 Help him on his way in peace, that he may return to me, for I am expecting him with the

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 brothers.

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 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers,

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 but it was not at all his will to come now.

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 He will come when he has opportunity.

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 So how do you deal with uncertainty?

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 Uncertain circumstances, potential transitions.

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 Some of you may have just arrived in New Haven.

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 Maybe you're trying to figure out what your life is going to look like in this new environment.

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 Maybe you're preparing for a new school year, or perhaps new rhythms with your kids.

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 Some of you may be eagerly anticipating a new stage of life, post-college life, or married

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 life, or parenthood, or being an empty nester, or retirement.

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 Some of you may be feeling anxious, facing deadlines at work that you can't see how you'll

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 meet, or health issues, or financial worries that keep you tossing and turning at night.

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 Maybe you're picking up the pieces and wondering how to go on after a relational conflict, or

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 a breakup, or a divorce.

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 You know, when we face an uncertain future, we can respond in different ways.

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 I think some of us can tend to be paralyzed by our fear.

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 And so, we retreat from anything that involves risk.

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 We immediately think of the worst possible outcome and make it our primary goal to avoid

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 that.

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 We trust our own perceptions and our own instincts, and so we withdraw from any relationships and

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 distrust others' advice.

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 Now, others of us aren't paralyzed by fear.

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 Others of us tend to be naive in our hopes.

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 And so, we instinctively say yes to new opportunities that come our way before we count the cost.

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 And we always give other people the benefit of the doubt despite their apparent flaws and

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 weaknesses.

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 And we assume that we'll just sort of keep on going the way we've been going, and it'll

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 all work out somehow in the end.

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 But sometimes that path leads to overcommitment and burnout and disappointment when things

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 seem to fall apart.

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 Now, the Apostle Paul in the passage we're looking at today acknowledges uncertainty.

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 Notice some of the words Paul uses.

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 Verse 4, if.

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 Verse 6, perhaps.

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 Verse 7, I hope.

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 Verse 7, if the Lord permits.

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 Verse 12, when he has opportunity.

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 Paul isn't quite sure exactly how all these things will turn out, and he acknowledges that

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 contingency, that uncertainty.

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 But in the midst of uncertainty, the Apostle Paul is summoning us to be not paralyzed by fear,

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 not naive in our hope, but steadfast.

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 Steadfast, immovable, and abounding in the work of the Lord.

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 Because Paul says, in this uncertain world, there is one thing of which we can be certain.

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 As Christian believers, he says, your labor in the Lord is not in vain.

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 In light of what Jesus has done for us on the cross and in the resurrection and in the promise

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 that he's given us, that he will one day raise us with him, your labor in the Lord is not in vain.

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 And so, he says, in the midst of uncertainty, be steadfast.

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 Now, when you first read chapter 16, it might feel like a sort of a laundry list of random details and tasks.

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 Sort of all the things that Paul wanted to say, but didn't fit into the really important sections of his letter,

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 which we've already read.

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 But I think chapter 16 is more than that.

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 It flows out of chapter 15 and flows out of that call to be steadfast in the work of the Lord.

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 Chapter 15, if you've been here the last month,

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 it's about the bodily resurrection of Jesus in history and how that guarantees the bodily resurrection

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 of those who believe in Jesus in the future.

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 And at the end, Paul says, therefore, in light of the resurrection, hope and promise, be steadfast.

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 And what we see in verse 16,

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 today in the first half of the chapter and next week in the second half of the chapter,

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 is some practical instructions and concrete examples of how we can do just that.

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 Today, I want to look at two areas that Paul mentions, that Paul focuses on,

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 our resources in verses 1 to 4, and our relationships in verses 5 to 12,

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 and how we can be steadfast in both of these areas in the midst of uncertainty.

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 So first, steadfast in managing our resources, verse 1 to 4.

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 Now, in these verses, Paul talks about a collection.

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 You might say, well, what exactly is Paul collecting for?

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 Well, he's not collecting money for himself.

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 Verse 1, he says he's collecting money for the saints.

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 And verse 3, he mentions Jerusalem.

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 We can learn more about this collection from Romans 15 or 2 Corinthians chapters 8 and 9,

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 where Paul describes it in more detail.

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 But here's a little bit of the background.

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 For whatever reason, the church in Jerusalem had fallen on some hard times.

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 We don't know exactly why.

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 There are some hints in the book of Acts.

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 So, Acts 6, we know that there were many widows from different ethnic groups who were involved

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 in the Jerusalem church.

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 And the church organized a daily provision of food for these widows.

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 That was no small project to continue, probably, on an ongoing basis for people who had no other

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 resources for basic needs.

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 We also know in Acts 11, and from other historical sources, there was a severe famine that afflicted

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 Judea and Jerusalem in 46 and 47 A.D.

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 Now, Paul was probably writing about five years afterwards.

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 But if you've been to a place that has been decimated by a catastrophe, you know, if you went down to

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 New Orleans to help out, you could go down there five years after Katrina, and there was still

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 plenty of work to do.

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 And so, Paul was…so, the Jerusalem church was probably facing sort of the long-term effects

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 of that two-year catastrophe.

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 There might have been other reasons as well, but what we know is that many of the Christians

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 in Jerusalem were in a situation that we might call chronic poverty.

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 And so, the Apostle Paul made it a priority at this point in his ministry.

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 He spent about two years organizing and then later transporting, along with other people,

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 this collection of relief funds from several other churches throughout the Roman Empire

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 and bringing it all the way to Jerusalem.

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 And it's fascinating that Paul spent almost two years in order to do this and delayed some

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 of his other plans to bring the gospel to unreached peoples, actually, in Spain in order to do this.

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 So, he saw it as a priority.

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 And then when he got to Jerusalem, he got arrested, and he got held in jail for five years before

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 the court rendered a verdict.

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 So, this took up a lot of Paul's life, and Paul sort of knew it was going to be trouble

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 when he went to Jerusalem.

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 But anyway, so why did Paul do this?

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 Why did Paul bother collecting all this money and spending all his time to do this?

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 Well, this collection was a powerful expression of the Christian message.

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 So, it was a way for the churches that had been planted throughout the Roman Empire

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 to express their gratitude to the mother church in Jerusalem, because that's where they had

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 all come from.

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 That's where it had all began.

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 That's where Jesus died and rose again, and the Holy Spirit descended on the apostles at

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 Pentecost, and they sent out the first missionaries from there.

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 And so, it was a way for them to acknowledge how they all… where they came from.

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 It was also a sign of unity between Jewish and Gentile believers.

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 And in those days, that was one of the deepest ethnic and cultural divisions in the world.

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 These groups were often hostile to one another or at the very least indifferent.

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 Sort of, all right, we'll do our thing, you do your thing.

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 But Paul doesn't say, all right, we'll do our thing in Corinth, and, you know, these people

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 in Jerusalem, maybe they got themselves into this trouble, and they're far away, and they're

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 different from us, and they should deal with their own problems.

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 No, Paul says, no, we're one body of Christ throughout the world, and so we need to help

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 each other.

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 And so, Paul says, because we're one body of Christ, it's entirely appropriate to share

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 our resources across ethnic and national and geographical boundaries.

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 So, that was what Paul was doing with this collection.

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 And now, what he's telling the Corinthians here is how he wants them to participate, what

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 it looks like for them to be steadfast in giving and in managing and using their resources

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 for these gospel purposes.

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 So, there's… so, Paul says it looks like giving regularly and proportionally, and then

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 it looks like the church managing the money faithfully.

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 So, we'll look at these things, giving regularly, proportionally, and then managing faithfully.

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 So, verse 2, on the first day of the week, Paul says, each of you is to put something

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 aside and store it up.

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 So, Paul says… it's very interesting, Paul says, on the first day of the week, he doesn't

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 just say you should give when you feel an overwhelming emotional desire to give to something,

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 right?

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 He doesn't say you should wait until you sort of feel that, oh, that empathy and compassion.

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 He says, no, on the first day of the week, you do this.

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 Now, why the first day of the week?

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 Well, I think it's the… the only reason it could be is that's the day when the Christians

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 met together, because that's the day when Jesus rose from the dead.

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 And there's a spiritual significance.

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 On the first day of the week, we gather together, we remember how Jesus Christ has laid down His

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 life for us to make us eternally rich, and then we put that faith into practice by giving

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 away some of the material provisions that God has provided us with this past week in order

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 to bless others who need them more than we do.

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 So, it's an act of worship.

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 And Paul says, you know, if you give regularly, you're going to, in the end, give more than

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 if you just give sort of sporadically and in response to emotional needs, right?

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 Paul says, when I come, I don't want to do a collection.

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 I don't want to come and start a big fundraiser and try to gather as much money as we can as

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 quick as we can.

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 Paul says, no, I want you to lay it aside week by week as an act of worship and devotion

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 to God so that when I come, it'll be ready to go.

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 So, a couple of practical things.

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 You might say, well, does this mean that there's a command that each of us should give something

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 in the basket when the basket passes every single Sunday?

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 I would say not necessarily.

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 Maybe you only get paid once a month, so you only give once a month.

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 Or maybe you set up online bank transfers so that you don't forget to write your check.

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 Because who writes checks for many things anyway, right?

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 And you can do that.

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 But here's the thing.

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 When the offering basket goes by every Sunday, it's a good opportunity to ask yourself,

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 how has the Lord blessed me materially, practically this week?

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 And how can I share some of what the Lord has blessed me with, with others?

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 With others in our church, with missionaries, and others in the global church, right?

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 Who have needs to care for the poor.

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 And it's an opportunity to ask ourselves, am I giving God the first and the best,

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 or am I just giving God the last and the leftovers?

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 The stuff that I haven't figured out how to use after I spend what I want to on myself.

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 You know, this is partly why we collect an offering as part of our Sunday worship.

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 Some churches don't do this.

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 Some churches just have a box in the back, and they say, you know, if you want to give,

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 just give as you come or go.

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 But the reason why we pass the baskets every Sunday, it's not to put pressure on people

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 who are visitors, or if you're not a Christian, we just want you to come and hear the message

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 that we're talking about.

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 You don't have to feel like you have to pay to come to church.

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 If you don't have any money, you don't have to give anything.

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 And that's fine, right?

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 And if you give more, you know, once a month or whatever, then just pass the basket, right?

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 We don't want you to feel any weird feelings because of that.

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 But the reason why we do it every Sunday is to remind us that our worship can't be disconnected

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 from how we use our money.

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 And so, it's a good check for us every week to be thanking the Lord and examining ourselves.

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 So, first, give regularly.

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 Second, give proportionally.

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 Paul says, verse 2, each of you should give.

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 Each of you should put something aside as he may prosper.

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 Now, you know, Paul asked each of us to give what we can.

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 He doesn't just say, I know some of you in the Corinthian church are really well off.

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 And so, if, you know, the top 10 or 20 percent, if you all could just give generously, then

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 you know what?

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 The church will be just fine.

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 And you know what?

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 The rest of you, we know you're struggling, so you don't need to participate in this.

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 Paul says, no.

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 Paul says, every gift counts, no matter how large, no matter how small, because it's an

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 offering to God.

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 And because we're all in this together.

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 And in Corinth, there was a problem because some of the wealthier people thought that

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 because they had more money, that they should have more power in the church.

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 And Paul says, oh, no, no.

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 We're one body of Christ together.

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 And we're all in this together.

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 So, Paul says, give as you may prosper.

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 Now, again, some practical questions.

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 Many Christians have pointed out that the Old Testament commands the Israelites to give

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 10 percent tithes to God.

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 Other Christians have pointed out that the New Testament doesn't command tithing.

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 And then it's more complicated because there were multiple tithes for multiple purposes in

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 the Old Testament.

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 So, what should we say?

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 Let me say a couple things.

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 I think for most of us, 10 percent is a good place to start.

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 I mean, should we really intentionally choose to give less under the new covenant of grace

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 in Christ than the Old Testament Israelites were commanded to give under the old covenant

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 under Moses?

00:17:18.839 --> 00:17:23.980
 I mean, and besides, most of us do a better job giving when we have a concrete goal to

00:17:23.980 --> 00:17:29.000
 start with, like 10 percent of what you earn, rather than just relying on our own subjective

00:17:29.000 --> 00:17:29.519
 impressions.

00:17:29.519 --> 00:17:36.400
 Now, on the other hand, second thing to say is 10 percent should not be an upper limit.

00:17:37.259 --> 00:17:41.000
 Paul instructs us to give, as we heard earlier in the service, following the pattern of Christ.

00:17:41.119 --> 00:17:43.279
 Christ became poor for our sake.

00:17:43.400 --> 00:17:44.779
 He was rich and He became poor.

00:17:44.879 --> 00:17:45.660
 He emptied Himself.

00:17:46.720 --> 00:17:49.079
 Christ didn't just tithe and stop there.

00:17:50.279 --> 00:17:57.299
 So, to give as Christ has given to us means to give until it hurts us, until it constrains what

00:17:57.299 --> 00:18:02.079
 we spend on ourselves, and that will often look like more than 10 percent.

00:18:03.740 --> 00:18:06.940
 But having said all that, let me say another thing.

00:18:10.720 --> 00:18:16.259
 If for whatever reason you have accumulated major debt, now I'm not talking about home mortgages

00:18:16.259 --> 00:18:21.500
 or car loans or student loans that you're paying off regularly at a reasonable rate, but things

00:18:21.500 --> 00:18:27.460
 like credit card debt or overdue bills that have gone to bill collectors or people that

00:18:27.460 --> 00:18:31.680
 you've promised to pay back and you haven't paid them back in the time frame you've promised.

00:18:32.259 --> 00:18:37.900
 You need to take that seriously because you can't give what you don't have.

00:18:38.779 --> 00:18:44.599
 And if the only way you're giving is by going deeper into debt, you're not giving as the Lord

00:18:44.599 --> 00:18:45.660
 has prospered you.

00:18:45.660 --> 00:18:50.700
 You're giving and perhaps spending what is not yours to give and spend in the first place.

00:18:51.680 --> 00:18:55.200
 So, if that's where you are, I think you should prioritize paying off your debts,

00:18:55.420 --> 00:19:01.759
 which is commanded in the New Testament, let no debt remain outstanding, over 10 percent giving,

00:19:02.460 --> 00:19:04.380
 which is not strictly commanded in the New Testament.

00:19:05.600 --> 00:19:10.000
 And in the process, examine your heart and examine your budget.

00:19:10.800 --> 00:19:12.980
 I mean, maybe you faced extraordinary hardship.

00:19:13.120 --> 00:19:14.340
 That's why we have a DBF.

00:19:14.339 --> 00:19:16.599
 We want to come alongside you.

00:19:16.659 --> 00:19:18.619
 We don't want you to go through that alone.

00:19:20.039 --> 00:19:25.299
 You know, sometimes, and in the course of life, probably many of us will be in a situation

00:19:25.299 --> 00:19:30.240
 where we need the help of the community of believers in practical and even financial ways.

00:19:30.319 --> 00:19:32.039
 There's nothing wrong with that.

00:19:33.220 --> 00:19:41.179
 And the deacons are here to help with administering that, and the elders and pastors are here to help

00:19:41.180 --> 00:19:45.720
 help you find some good counsel in the process.

00:19:46.779 --> 00:19:47.840
 So, maybe you face hardship.

00:19:47.960 --> 00:19:52.680
 Maybe you realize you made some bad financial decisions in the past, right?

00:19:52.720 --> 00:19:57.799
 Maybe you took out a mortgage or a loan that was way too expensive, that was much more than you

00:19:57.799 --> 00:19:58.700
 should have taken out.

00:19:58.700 --> 00:20:02.779
 Maybe you can't sell the car or the house because of how the market works.

00:20:03.580 --> 00:20:08.460
 Maybe you need to sort of re-examine your heart and your priorities, even if you can't fix your

00:20:08.460 --> 00:20:09.940
 financial situation right away.

00:20:12.319 --> 00:20:17.640
 Maybe you need to sit down with someone or go to the class that's happening starting in a couple

00:20:17.640 --> 00:20:22.860
 weeks, Financial Peace University, about making a budget and all kinds of other very practical

00:20:22.859 --> 00:20:24.699
 things about getting your finances in order.

00:20:25.519 --> 00:20:29.740
 And the way the class ends is get your finances in order so that you can give faithfully and

00:20:29.740 --> 00:20:30.159
 generously.

00:20:31.240 --> 00:20:35.359
 So, let me acknowledge that and mention that.

00:20:36.279 --> 00:20:44.500
 So, steadfast and regular giving, and also Paul mentions in verse 3, the church needs to manage

00:20:44.500 --> 00:20:46.059
 those finances faithfully.

00:20:46.799 --> 00:20:51.039
 If you notice, Paul says, when I arrive, I don't want there to be any collecting.

00:20:51.039 --> 00:20:56.539
 And then he says, I'll send those whom you accredit to carry your gift to Jerusalem.

00:20:57.579 --> 00:21:00.779
 Paul doesn't say, you know, trust me.

00:21:01.559 --> 00:21:03.940
 Give me the money and I'll handle it.

00:21:04.639 --> 00:21:06.159
 I mean, don't you trust me if you wouldn't…

00:21:06.159 --> 00:21:06.639
 If you don't…

00:21:06.639 --> 00:21:10.220
 If, you know, why wouldn't you let me handle the money if you really trust me as your church

00:21:10.220 --> 00:21:10.539
 leader?

00:21:10.960 --> 00:21:11.680
 Paul says, no.

00:21:12.059 --> 00:21:17.619
 You choose people who you approve as a church to handle your money.

00:21:18.339 --> 00:21:19.700
 I'm not going to handle it.

00:21:21.039 --> 00:21:23.420
 And that's what…

00:21:23.420 --> 00:21:25.700
 That's the principle that we follow here at Trinity.

00:21:26.539 --> 00:21:31.500
 The pastors do not count the offering.

00:21:32.079 --> 00:21:35.839
 In fact, I have no idea what you gave in the baskets this morning.

00:21:36.119 --> 00:21:38.079
 And there's no way that I'm going to find out.

00:21:39.119 --> 00:21:40.500
 The deacons take care of that.

00:21:40.700 --> 00:21:41.579
 They count the offerings.

00:21:42.159 --> 00:21:44.399
 They give you the contribution receipts at the end of the year.

00:21:44.400 --> 00:21:51.400
 It's a way that we can…

00:21:52.400 --> 00:21:56.380
 Because we want you to be confident that when you give to this church, that your money is

00:21:56.380 --> 00:21:59.360
 going to be handled well and accounted for properly.

00:21:59.880 --> 00:22:01.580
 And Paul's concerned about that.

00:22:01.780 --> 00:22:03.300
 And we're concerned about that.

00:22:03.400 --> 00:22:08.040
 And it's an appropriate question to ask if you're going to give money to somebody or some

00:22:08.040 --> 00:22:12.000
 organization to know that it will be handled in a trustworthy manner.

00:22:12.000 --> 00:22:15.819
 Paul cared about it, and we should care about it too.

00:22:17.599 --> 00:22:22.000
 So, that's how Paul calls us to be steadfast in managing our resources.

00:22:22.180 --> 00:22:24.500
 Steadfast in giving regularly and proportionally.

00:22:24.880 --> 00:22:29.259
 And steadfast in giving in managing finances in a trustworthy manner.

00:22:29.720 --> 00:22:34.480
 Because the way we give is a sign of the gospel to the world.

00:22:34.480 --> 00:22:38.779
 All right.

00:22:38.860 --> 00:22:46.000
 The second section of our passage is Paul calls us to be steadfast in prioritizing our relationships.

00:22:48.079 --> 00:22:53.259
 Verse 5 to 9, Paul lays out his travel plans, mentions three places, and in verse 10 to 12,

00:22:53.299 --> 00:22:54.160
 he mentions two people.

00:22:54.240 --> 00:22:58.120
 So, we're going to look at the places, and then we'll look at the people, and what we can

00:22:58.120 --> 00:23:02.059
 learn from these about Paul's relational priorities.

00:23:02.059 --> 00:23:06.759
 Verse 5, Paul says, I will pass through Macedonia.

00:23:07.619 --> 00:23:13.339
 Now, Macedonia was the region that included the cities of Philippi, Berea, and Thessalonica.

00:23:14.220 --> 00:23:17.720
 Paul had established churches in those cities on his second missionary journey.

00:23:18.480 --> 00:23:21.419
 And so, we see that Paul's committed to the churches he has established.

00:23:21.539 --> 00:23:24.799
 He's committed to encouraging growing Christians.

00:23:25.599 --> 00:23:28.679
 Now, as far as we know, these churches didn't have any big problems.

00:23:28.680 --> 00:23:36.660
 But Paul was committed to encouraging them by visiting them and by equipping them and mobilizing

00:23:36.660 --> 00:23:40.340
 them to participate in this collection for the saints, which they did very generously.

00:23:41.340 --> 00:23:45.420
 Verse 6 and 7, Paul says, I want to spend time with you in Corinth.

00:23:46.440 --> 00:23:48.720
 He says, perhaps I'll stay with you or even spend the winter.

00:23:49.759 --> 00:23:51.440
 I don't want to see you just in passing.

00:23:51.560 --> 00:23:53.160
 I really want to spend time with you.

00:23:53.160 --> 00:23:58.360
 And the reason Paul gives in verse 6 is he says, so you can help me on my journey.

00:23:58.460 --> 00:24:03.500
 In other words, that was a word used for sort of sending out missionaries from a church,

00:24:03.580 --> 00:24:06.759
 supporting them financially and logistically on the next leg of their journey.

00:24:07.220 --> 00:24:15.640
 When Paul had been in Corinth, he actually had refused to receive money from the people

00:24:15.640 --> 00:24:22.080
 in Corinth because the situation was basically like if Paul received money from certain people,

00:24:22.880 --> 00:24:27.200
 then people would have thought, oh, well, Paul is now indebted to that person.

00:24:27.780 --> 00:24:33.440
 And so, he is going to conduct his ministry in Corinth in a way that favors that person.

00:24:34.240 --> 00:24:35.700
 And Paul says, I don't want…

00:24:35.700 --> 00:24:36.980
 I want to be very clear.

00:24:37.440 --> 00:24:39.860
 I'm not participating in favoritism.

00:24:40.420 --> 00:24:42.200
 That was a real danger in Corinth.

00:24:42.200 --> 00:24:46.600
 And Paul didn't accept any money from the people while he was there because he wanted

00:24:46.600 --> 00:24:47.900
 to guard against that danger.

00:24:49.180 --> 00:24:51.920
 But Paul is sort of saying, okay, I know you want to…

00:24:51.920 --> 00:24:53.120
 Here's how you can help me.

00:24:53.779 --> 00:24:55.840
 You can help me get along to the next place.

00:24:56.920 --> 00:25:00.360
 If you want to support me, help me in my mission to another city.

00:25:01.039 --> 00:25:04.319
 And that way, I don't have to deal with favoritism problems because nobody in the next city is going

00:25:04.319 --> 00:25:07.559
 to know where the money came from, and you're not going to follow me, and it's not going

00:25:07.559 --> 00:25:08.420
 to be in your home city, right?

00:25:08.420 --> 00:25:13.980
 But so, that's partly what he's doing there.

00:25:14.060 --> 00:25:21.740
 But I think Paul also wanted to spend extended time in Corinth because this church had issues,

00:25:22.100 --> 00:25:23.120
 right?

00:25:23.519 --> 00:25:27.660
 As we've read through 1 Corinthians, they have a lot of problems.

00:25:28.220 --> 00:25:33.480
 And Paul knows that if a church has a lot of problems, you're not going to come in real

00:25:33.480 --> 00:25:35.100
 quick and fix everything in two weeks.

00:25:35.800 --> 00:25:37.600
 And so, Paul says, I want to spend time with you.

00:25:37.599 --> 00:25:38.939
 Now, he's tactful.

00:25:39.000 --> 00:25:39.799
 He doesn't say that.

00:25:40.059 --> 00:25:42.899
 He doesn't say, I want to spend time with you because you're so messed up.

00:25:43.559 --> 00:25:47.759
 But I think, you know, he's already said, when I come, I'm going to give you more instructions.

00:25:49.159 --> 00:25:52.819
 Paul wants to come and spend time with them so he can instruct them and help Christians

00:25:52.819 --> 00:25:54.419
 who are confused and troubled.

00:25:55.799 --> 00:26:01.299
 But the third place he mentions, verse 8 to 9, he says, I'll stay in Ephesus until Pentecost,

00:26:01.399 --> 00:26:06.319
 for a wide door for effective work is open for me, and there are many adversaries.

00:26:06.319 --> 00:26:12.759
 Richard Hayes wrote, the place of greatest risk may also be the place of greatest opportunity

00:26:12.759 --> 00:26:14.460
 in proclaiming the gospel.

00:26:15.679 --> 00:26:18.480
 So, what do we take from this section about these three places?

00:26:19.659 --> 00:26:24.559
 I think we see three priorities that should inform our relationships.

00:26:24.559 --> 00:26:29.259
 Number one, we see that we should encourage growing Christians, what Paul did for those

00:26:29.259 --> 00:26:29.960
 in Macedonia.

00:26:31.139 --> 00:26:34.480
 You know, one of the things that we, that the elders at Trinity would love to see more

00:26:34.480 --> 00:26:38.399
 and more is mutual encouragement among believers.

00:26:39.740 --> 00:26:43.759
 After I graduated from college, I lived with three other guys in a two-bedroom apartment,

00:26:44.379 --> 00:26:48.559
 and for the first year, we met every Sunday night at 10 p.m. to pray together.

00:26:48.559 --> 00:26:53.859
 And you know, if we didn't set that time, we probably wouldn't have prayed together very

00:26:53.859 --> 00:26:54.259
 much.

00:26:55.339 --> 00:26:59.539
 But because we set that time, it, it was really helpful.

00:27:00.460 --> 00:27:01.799
 It made a difference.

00:27:03.099 --> 00:27:06.700
 We didn't spend a real long time, but we did it every week.

00:27:07.599 --> 00:27:12.519
 And so, let me encourage you, if you live with other Christians, maybe your, whether it's

00:27:12.519 --> 00:27:18.319
 your family or roommates, or if you live near other Christians or work with another Christian,

00:27:18.819 --> 00:27:22.220
 find ways to mutually encourage one another.

00:27:23.119 --> 00:27:23.539
 Right?

00:27:23.579 --> 00:27:28.420
 We want it to be a very common thing that people say, yeah, I call some, I call my prayer

00:27:28.420 --> 00:27:30.920
 partner every Thursday morning at 7 a.m.

00:27:30.920 --> 00:27:32.680
 and we pray on the phone for 20 minutes.

00:27:34.279 --> 00:27:36.680
 Because that's how we can encourage one another.

00:27:36.779 --> 00:27:42.119
 Not just respond when somebody's in crisis, but positively encourage one another as we grow.

00:27:42.519 --> 00:27:51.980
 Second, Paul makes it a priority to spend time, extended time, with troubled Christians.

00:27:52.839 --> 00:27:53.119
 Right?

00:27:53.200 --> 00:27:53.879
 The church in Corinth.

00:27:55.000 --> 00:28:00.519
 Sometimes Christians are confused or conflict-ridden or immature like the people in Corinth.

00:28:01.319 --> 00:28:06.460
 And Paul would remind us, don't give up too quickly on your brothers and sisters in Christ

00:28:06.460 --> 00:28:10.680
 who are confused and have a lot of issues.

00:28:10.680 --> 00:28:15.580
 You know, most of us, if we walked into the church at Corinth and we saw what was going on,

00:28:16.320 --> 00:28:18.820
 we'd walk across the street and say, I'm going to plant another church.

00:28:19.759 --> 00:28:22.259
 And the gospel is going to grow through a new church plant.

00:28:23.380 --> 00:28:24.900
 And Paul says, not so fast.

00:28:26.220 --> 00:28:29.640
 Don't give up on the body of Christ even when it's messy.

00:28:31.240 --> 00:28:32.420
 Do what you can.

00:28:33.320 --> 00:28:34.560
 And each of us have different roles.

00:28:34.559 --> 00:28:41.619
 But this is part of what God calls us to do, to come alongside people and help to mediate

00:28:41.619 --> 00:28:50.559
 conflicts, to speak the truth in love, to bear with people who have many obvious flaws.

00:28:52.399 --> 00:28:53.339
 Paul encourages us.

00:28:54.299 --> 00:28:55.019
 That's what it means.

00:28:55.379 --> 00:28:56.799
 That's another relational priority.

00:28:56.799 --> 00:29:01.180
 But third, Paul's not just concerned about only investing in other Christians.

00:29:02.240 --> 00:29:10.839
 Paul says, persevere in proclaiming the gospel, in bearing witness to Christ in the world, right?

00:29:10.859 --> 00:29:11.319
 In Ephesus.

00:29:11.419 --> 00:29:12.539
 He says, I'm going to stay in Ephesus.

00:29:12.680 --> 00:29:17.000
 There's a wide and open door for the gospel.

00:29:17.000 --> 00:29:25.480
 He was concerned about loving and investing in people who hadn't yet become Christians as well.

00:29:26.900 --> 00:29:28.380
 And he knew that that wouldn't be easy.

00:29:28.519 --> 00:29:29.640
 So, let me encourage you.

00:29:30.680 --> 00:29:35.299
 If the Lord has opened a door for you to proclaim the gospel, don't be surprised if you also face

00:29:35.299 --> 00:29:37.180
 some kind of opposition.

00:29:38.619 --> 00:29:43.440
 The most valuable things in life are sometimes the most painful things in life.

00:29:43.440 --> 00:29:48.200
 And sometimes we have to embrace the risk in order to gain the reward.

00:29:49.720 --> 00:29:55.220
 So, these are the priorities that we see from Paul's travel plans in verses 5 to 9.

00:29:55.299 --> 00:30:02.200
 Now, before we go on to 10 through 12, I need to tell you an interesting fact that at first I

00:30:02.200 --> 00:30:03.240
 wasn't quite sure what to do with.

00:30:03.860 --> 00:30:09.620
 Paul actually doesn't follow the travel plans he lays out here, specifically in verse 6 and 7.

00:30:09.619 --> 00:30:16.339
 And notice, that's why he said, perhaps, and I hope, and if the Lord permits, right?

00:30:16.399 --> 00:30:19.679
 He's not making promises and then breaking them, right?

00:30:19.699 --> 00:30:21.000
 He's acknowledging the uncertainty.

00:30:22.339 --> 00:30:28.819
 But if you turn over the page in your Bibles to 2 Corinthians chapter 1, you can read in 2 Corinthians

00:30:28.819 --> 00:30:30.199
 chapter 1 verse 15.

00:30:31.219 --> 00:30:35.739
 He says, because I was sure of this, I wanted to come to you first.

00:30:35.740 --> 00:30:41.620
 Verse 16, I wanted to visit you on my way to Macedonia and to come back to you from Macedonia

00:30:41.620 --> 00:30:43.319
 and have you send me on my way to Judea.

00:30:44.440 --> 00:30:49.240
 So, what Paul did is for some reason, he changed his plans.

00:30:50.019 --> 00:30:54.720
 Instead of going first to pass through Macedonia and then for a long visit in Corinth,

00:30:55.500 --> 00:31:01.420
 he went first for a short visit to Corinth and then to Macedonia with the hope that he would

00:31:01.420 --> 00:31:04.640
 then come back to Corinth for a second, probably longer visit.

00:31:04.640 --> 00:31:08.360
 Unfortunately, that all backfired.

00:31:09.680 --> 00:31:13.000
 2 Corinthians tells you some of that story.

00:31:14.540 --> 00:31:21.160
 Paul describes the first short visit as a painful visit, which resulted in him leaving

00:31:21.160 --> 00:31:24.020
 for Macedonia and then calling off his second visit.

00:31:24.019 --> 00:31:30.980
 And it took two more letters from Paul and two visits from Titus, who seems to be one of those

00:31:30.980 --> 00:31:36.440
 guys who was willing to step in the middle of a messy situation and promote reconciliation

00:31:36.440 --> 00:31:41.599
 and holiness as Paul's representative in visiting Corinth.

00:31:41.599 --> 00:31:44.599
 Now, what do we make of all that?

00:31:45.980 --> 00:31:48.000
 Well, I think here's what we can take away.

00:31:48.119 --> 00:31:53.779
 Paul was steadfast in his priorities, wanting to encourage growing Christians, wanting to help

00:31:53.779 --> 00:31:58.379
 struggling Christians, wanting to persevere and sharing the gospel despite opposition.

00:31:59.659 --> 00:32:02.839
 Paul was steadfast in those priorities, but he was willing to change his plans.

00:32:04.639 --> 00:32:08.219
 Paul realized that things don't always go the way you think they're going to go,

00:32:08.220 --> 00:32:14.680
 and sometimes you have to flex, and sometimes you have to change course in the middle of things

00:32:14.680 --> 00:32:17.319
 and make the most of a situation that isn't ideal.

00:32:18.220 --> 00:32:24.700
 Paul wasn't paralyzed by fear into doing nothing, and he wasn't naive in his hope

00:32:24.700 --> 00:32:27.380
 and thinking that everything would always go smoothly.

00:32:29.779 --> 00:32:31.319
 But Paul did all this.

00:32:31.319 --> 00:32:39.539
 He encouraged and helped and evangelized, not on his own, but as part of a network.

00:32:40.599 --> 00:32:48.419
 Verse 10 to 12, we see two of Paul's trusted friends and co-workers, Timothy and Apollos.

00:32:49.419 --> 00:32:51.779
 Timothy was one of Paul's most trusted co-workers.

00:32:51.960 --> 00:32:55.460
 Paul was willing to send Timothy to Corinth ahead of him.

00:32:55.460 --> 00:33:02.700
 Basically, he's saying, I can't be there, but I trust Timothy to be there in my place.

00:33:03.700 --> 00:33:06.980
 And Timothy was going to be in a hard situation, right?

00:33:07.019 --> 00:33:11.079
 Because there's some people in Corinth who don't like Paul, and Timothy's very closely allied

00:33:11.079 --> 00:33:11.759
 with Paul.

00:33:12.039 --> 00:33:18.680
 And so, Paul tries to clear the way for Timothy and says, receive him and send him on his way

00:33:18.680 --> 00:33:19.579
 back to me in peace.

00:33:19.579 --> 00:33:27.039
 Paul wants to publicly support Timothy even as he had called him to a difficult task.

00:33:28.000 --> 00:33:29.879
 And then verse 12, we see Apollos.

00:33:30.919 --> 00:33:32.539
 And this verse is even more interesting.

00:33:33.460 --> 00:33:36.419
 You don't see… you don't think it's very interesting when you first read it.

00:33:37.039 --> 00:33:41.019
 But look at the other places where Apollos appears in 1 Corinthians.

00:33:41.139 --> 00:33:44.379
 The first place where Apollos appears is chapter 1, verse 12.

00:33:44.380 --> 00:33:50.540
 And we see that some people were saying, I follow Paul, and others were saying, I follow

00:33:50.540 --> 00:33:51.120
 Apollos.

00:33:51.780 --> 00:33:54.320
 And others were saying, I follow Cephas, and others were saying, I follow Christ.

00:33:54.380 --> 00:33:59.420
 But the two major groups were, I'm of Paul, and I'm of Apollos.

00:33:59.840 --> 00:34:01.680
 And you see that again in chapter 3, verse 4.

00:34:02.860 --> 00:34:03.700
 Here's what had happened.

00:34:03.800 --> 00:34:05.400
 Paul planted the church in Corinth.

00:34:06.300 --> 00:34:07.980
 He stayed there and preached for a while.

00:34:08.079 --> 00:34:09.320
 He left and went to Ephesus.

00:34:09.940 --> 00:34:12.579
 In Ephesus, Apollos was there.

00:34:12.579 --> 00:34:18.799
 And it says, Apollos was an eloquent man, competent in the Scriptures, and fervent in

00:34:18.799 --> 00:34:19.559
 the Holy Spirit.

00:34:21.119 --> 00:34:23.219
 And Ephesus wanted to go to Corinth.

00:34:24.420 --> 00:34:28.460
 And so, the church in Ephesus blessed him and sent him off, and he went to Corinth.

00:34:28.579 --> 00:34:34.500
 And it says, he greatly helped those who through grace had believed.

00:34:35.539 --> 00:34:40.380
 And he powerfully demonstrated from the Scriptures that Jesus was the Messiah.

00:34:42.579 --> 00:34:51.579
 But, after Apollos left Corinth, some people start saying, that Paul guy, you know, he started

00:34:51.579 --> 00:34:53.239
 things, but we don't really like him.

00:34:53.819 --> 00:34:55.019
 He's not such a good preacher.

00:34:55.500 --> 00:34:57.019
 We don't want him to come back.

00:34:57.420 --> 00:34:58.679
 We want Apollos.

00:34:59.139 --> 00:34:59.639
 Apollos.

00:34:59.860 --> 00:35:00.380
 Apollos.

00:35:00.559 --> 00:35:01.119
 Apollos.

00:35:01.179 --> 00:35:02.099
 Down with Paul.

00:35:02.099 --> 00:35:02.500
 Apollos.

00:35:03.299 --> 00:35:04.659
 That's what was going on.

00:35:06.299 --> 00:35:10.019
 So, it's very remarkable that Paul says in verse 12, and probably when the Corinthians

00:35:10.019 --> 00:35:13.059
 wrote to Paul, they asked for Apollos to come.

00:35:13.659 --> 00:35:16.159
 That's why Paul uses the phrase, now concerning, right?

00:35:16.219 --> 00:35:17.420
 Responding to something in their letter.

00:35:21.440 --> 00:35:26.440
 Now, it's very surprising that Paul says in verse 12, I strongly urged Apollos to visit

00:35:26.440 --> 00:35:33.820
 you with the other brothers, because what it means is that Paul didn't let the Corinthians

00:35:33.820 --> 00:35:40.900
 envy and rivalry and factions get in the middle of his friendship and partnership with Apollos.

00:35:43.039 --> 00:35:47.539
 Some of the Corinthians were exalting Apollos and putting down Paul.

00:35:48.460 --> 00:35:52.079
 And Paul says, no, Apollos and I are teammates.

00:35:52.079 --> 00:35:54.779
 Apollos were God's fellow workers.

00:35:56.159 --> 00:36:00.559
 And so, he encouraged Apollos to go as part of a larger team, because Paul says, Apollos,

00:36:00.639 --> 00:36:01.319
 I trust you.

00:36:02.360 --> 00:36:05.679
 Yeah, some people are saying all these crazy things about you being great and me being

00:36:05.679 --> 00:36:07.719
 no good, but I trust you.

00:36:07.840 --> 00:36:08.900
 We're on the same team.

00:36:09.279 --> 00:36:13.299
 So, you go with this team, and as part of the team, you can show that we're all on the

00:36:13.299 --> 00:36:13.940
 same page.

00:36:14.779 --> 00:36:19.019
 And then Apollos says, no, I'm not going to go.

00:36:19.079 --> 00:36:21.259
 It says, it was not as all his will to go.

00:36:22.120 --> 00:36:25.220
 Apollos probably says, no, that's too dangerous.

00:36:26.120 --> 00:36:31.520
 I don't want to pander to these people who are exalting me and putting you down, because

00:36:31.520 --> 00:36:32.120
 we're teammates.

00:36:33.120 --> 00:36:36.180
 You see, Paul has Apollos' back, and Apollos got Paul's back.

00:36:37.500 --> 00:36:41.540
 This is pretty remarkable, right?

00:36:42.540 --> 00:36:49.080
 Because sometimes Christian friendships and ministry partnerships especially can sometimes

00:36:49.079 --> 00:36:52.199
 be challenging, and they can be sticky.

00:36:53.659 --> 00:36:58.659
 Sometimes Pastor Nick and Matt and I joke about this, because each of us has had people

00:36:58.659 --> 00:37:02.000
 come to us and say something like, you're my favorite preacher.

00:37:02.000 --> 00:37:08.880
 I mean, the other two guys are okay, but I really like your sermons the best.

00:37:11.519 --> 00:37:15.019
 And we joke about it, because, you know, it's normal for people to have their preferences.

00:37:15.960 --> 00:37:17.239
 But we're a team here.

00:37:18.059 --> 00:37:19.400
 So, you're going to hear all of us.

00:37:19.400 --> 00:37:26.000
 And the most important thing is that we're all preaching the same gospel, and we're helping

00:37:26.000 --> 00:37:29.260
 each other grow into who God has called us to be in Christ.

00:37:29.260 --> 00:37:36.440
 So, part of what it means to be steadfast in our relationships is stick up for each other.

00:37:37.700 --> 00:37:42.180
 Stick up for the Timothys, the young but loyal people who have hard tasks ahead of them.

00:37:42.880 --> 00:37:47.560
 Stand with Apollos when other people compare you and consider him to be superior.

00:37:49.000 --> 00:37:55.180
 Side with Paul when people are exalting you and demoting him, because if we're all servants

00:37:55.179 --> 00:37:58.019
 of Christ, we're all on the same team.

00:37:59.059 --> 00:38:02.440
 We're all part of the same one body of Christ.

00:38:04.079 --> 00:38:06.919
 And when one part rejoices, every part can rejoice.

00:38:07.059 --> 00:38:09.519
 And when one part suffers, we can all suffer together.

00:38:12.599 --> 00:38:13.960
 This is what Paul calls us to.

00:38:14.099 --> 00:38:20.119
 In light of the resurrection hope that we have in Jesus Christ, be steadfast.

00:38:21.079 --> 00:38:25.139
 Steadfast in managing our resources and being generous for the sake.

00:38:25.179 --> 00:38:28.299
 Of expressing the unity of the gospel.

00:38:28.899 --> 00:38:31.919
 And be steadfast in prioritizing our relationships.

00:38:32.219 --> 00:38:34.199
 In encouraging one another.

00:38:34.539 --> 00:38:36.079
 In helping one another.

00:38:36.279 --> 00:38:39.739
 In evangelizing and loving our neighbors.

00:38:40.919 --> 00:38:43.519
 And doing this all as a team.

00:38:44.559 --> 00:38:45.339
 Let's pray.

00:38:50.299 --> 00:38:51.699
 Lord God, we thank you

00:38:51.699 --> 00:38:57.859
 that you have given us the power to do these things.

00:38:59.139 --> 00:39:00.159
 Because you came.

00:39:01.179 --> 00:39:03.439
 And you laid down your life for us on the cross.

00:39:04.099 --> 00:39:06.579
 Though you were rich for our sake, you became poor.

00:39:06.659 --> 00:39:09.819
 That we through your poverty might become eternally rich.

00:39:11.339 --> 00:39:12.000
 Lord Jesus,

00:39:12.259 --> 00:39:13.899
 we thank you that we can

00:39:13.899 --> 00:39:15.579
 remain steadfast

00:39:15.579 --> 00:39:18.139
 in our relationships in light of the resurrection.

00:39:18.139 --> 00:39:21.379
 In light of the day when you will return.

00:39:26.379 --> 00:39:27.579
 And Lord, we…

00:39:27.579 --> 00:39:29.679
 That reminds us what matters and what doesn't matter.

00:39:31.299 --> 00:39:33.940
 Lord, we pray that by the power of your Spirit,

00:39:34.079 --> 00:39:35.400
 whom you have given to us,

00:39:36.000 --> 00:39:38.259
 that you would enable us to be steadfast

00:39:38.259 --> 00:39:39.480
 and immovable

00:39:39.480 --> 00:39:41.719
 and abounding in the work of the Lord.

00:39:41.719 --> 00:39:44.639
 Because our labor in the Lord

00:39:44.639 --> 00:39:45.819
 is not in vain.

00:39:46.639 --> 00:39:46.919
 Amen.