WEBVTT

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 Let's pray. Bow our heads in prayer.

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 Father, it's snowy, it's cold.

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 We thank you that we can be where it's warm and where it's not snowing.

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 We ask, Lord, that you would help us to know deeply the truth of your word,

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 the truth of your gospel, and how we should then live,

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 given that the gospel is truly true.

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 Father, bring this home to our hearts this morning.

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 We ask this in the name of Jesus, your Son and our Savior. Amen.

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 Please be seated.

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 So quite a few years ago, one of my children started to have very severe breathing problems one evening.

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 And she has an asthma problem.

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 We knew that she had an asthma problem.

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 She was quite young, very, very young.

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 But her breathing problems, even when we gave her puffers, it didn't fix things.

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 Things just got worse.

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 And so we eventually decided that I had to take her to the hospital.

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 We didn't call the ambulance.

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 I drove her to the hospital.

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 And she continued to go downhill, actually.

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 And it felt afterwards I discovered that it was a bit of touch and go

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 as to whether they were actually going to be able to save her life.

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 But I can't remember if it was the day after a very, very hard night or two days after two hard nights.

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 I'd been sleeping at the hospital, sleeping in quotation marks on a chair beside my daughter's bed.

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 But she had turned the corner.

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 Still not better, but she turned the corner.

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 The things were looking good.

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 The machines and the trend lines were going in good directions now.

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 And I went down to the cafeteria of the Children's Hospital of Eastern Ontario to get a muffin or something like that.

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 And no surprise, a cup of coffee, a very big one because I was very tired.

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 And as I'm leaving the cafeteria, I bump into somebody who was a regular, occasional-slash-regular member of the church whom I knew.

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 And I had forgotten that this guy attended the church.

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 But not only was he a doctor at the Children's Hospital of Eastern Ontario,

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 he was actually the head of a department in the hospital.

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 So he was sort of a big mucky-muck guy.

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 And he said, George, what are you doing here?

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 And I just told him.

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 And he said, oh, is she all right?

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 And I said, oh, yeah, it looks like things are going well.

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 And he said, are they treating you well and her well?

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 And I said, yeah, I have no complaints.

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 They're doing a great job.

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 And he said, well, I'm going to come up and see her.

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 Now, I don't know.

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 Afterwards, I was wondering if he was thinking of this and this and this and all these other things.

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 But he says he'll come up and see me.

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 And I don't really sort of realize the significance of this until we get out of the hospital,

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 the elevator at the floor that my daughter was on.

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 And there happened to be a senior doctor walking by with a group of interns, obviously.

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 And the doctor stopped suddenly and turned and said, I'll call him Andy.

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 Andy, what are you doing here?

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 And so Andy said to this doctor, whom we'll call Bob,

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 Andy said, oh, you know, this is my really good friend.

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 And he's also my pastor and his daughter's in your ward.

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 And all of a sudden, Andy got a Bob, the doctor.

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 They got very concerned.

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 I found out that this Dr. Bob was actually the doctor who was in charge of that whole department.

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 That's, I guess, why she was really surprised when a doctor from another apartment came onto her floor

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 to see one of her patients.

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 And so Bob got instantly concerned as to whether I was being treated right.

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 You could just tell from the body language, like, oh, is everything going all right?

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 Are you being treated all right?

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 And I said, no, I'm fine.

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 There's no problems.

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 And then Bob says to me, well, listen, at any time while you're here,

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 if you have any problems, this is my name.

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 The nurses know how to reach me.

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 You get a hold of me.

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 I'll make sure things are put right.

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 And then, of course, the head of the department from then on came and visited my daughter.

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 Now, why am I telling you this story?

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 What I've described is something which is just very, very deeply human.

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 People look after their friends and sort of just their tribe, their friend.

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 They look after each other often.

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 And I don't know if this doctor from our congregation, Andy,

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 he sort of wanted to guarantee that I would get treated really well by making an appearance.

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 Like, I don't know all that, the politics, and I never asked him.

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 And he's no longer with us.

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 But we got even better treatment after that.

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 But here's the thing.

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 It's very, very deeply human to do something like what this doctor did.

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 And she sees an important person in the hospital.

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 I'm that person's friend and pastor.

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 And you look after each other.

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 That's what you do.

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 That's human.

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 Now, I mention this because it's actually a dynamic of what's going on in the story.

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 And it's a very important dynamic in this story.

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 And it's one of the reasons why this dynamic which I'm describing,

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 which when I point it out to you, you'll see that it's there in the story.

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 And it's one of the reasons why the Christian faith transformed the world.

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 Like, it's very hard maybe for some of you to believe that,

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 but the Christian faith transformed the world.

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 Well, let's see how.

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 If you turn in your Bibles to Mark chapter 10, sorry, Mark chapter 14.

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 And we're going to be reading from verse 53 on.

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 Mark 14, 53 on.

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 We're preaching through the book of Mark.

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 And that's why we come to this story.

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 And I'm going to do, once again, the same type of technique I did last week.

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 Imagine this is a European, some Europeans or the BBC or some British group has decided to put all of this into a bit of a series,

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 a limited edition series.

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 And so there's a succession of episodes to tell the overarching story.

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 And you might or might not remember, but last week ended on a cliffhanger.

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 I'm watching The Last of Us.

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 And those of you who've been following that along, last week ended with a cliffhanger.

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 And there's a similar cliffhanger that happens here.

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 The story ends with all of Jesus' friends abandoning him and a group of men armed with clubs and other weapons have seized him.

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 And they've carted him away in the night.

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 And now the story continues.

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 And so we'll call this first scene, scene one, the right quorum.

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 Scene one, the right quorum.

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 And it's verse 53.

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 And here's how it goes.

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 And they led Jesus to the high priest.

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 And all the chief priests and the elders and the scribes came together.

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 Now, you can listen to my last two sermons.

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 I'm not going to go into the significance of naming the chief priests, the elders and the scribes.

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 But here we see now the high priest.

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 We know now, in fact, later on, it's covered up in our translation.

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 It's the Sanhedrin.

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 And there's one high priest and 70 other members that make up this gathering.

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 I mean, but there's, and by the way, when it says here, they led Jesus to the high priest, it's not as if they led Jesus there.

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 This is where you need to, you know, the filmmaker would have to make sure that the episode shows this.

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 They lead him there with clubs, seized.

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 So they've seized him to make sure he can't run away.

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 They're all armed, heavily armed.

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 Jesus is in the midst of them.

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 And that's how they lead him to the high priest.

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 And when it says all, and this is going to be important throughout the story, wherever you see the word all or whole,

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 they don't mean every single priest and every single scribe and every single elder.

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 And they don't even mean every single one who's on the Sanhedrin.

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 What they're referring to is basically that a quorum has been reached.

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 And ancient people who wrote at that time that we have their records of what they wrote,

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 we know that in those days a quorum was the high priest and 22 other people.

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 And if you had the high priest and 22 other people, you had everybody there.

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 You had all, in a sense, that's what all refers to.

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 And that's later on what whole refers to.

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 And when they say the decision is unanimous, that's what it's referring to.

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 It's a valid meaning on one level of the Sanhedrin.

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 They can make decisions.

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 And that fits in with why in other of the ancient biographies it says that some people remember the council

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 and they wouldn't have voted against this.

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 Well, that's not a discounting of what's happening right here.

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 The quorum has been reached.

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 And here's the thing with my introductory story.

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 It's a normal human thing to care for your group, so to speak.

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 And my parishioner that I've called, Andy, he sees me there in the hospital.

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 He knows I shouldn't be there.

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 And he wants to make sure, I mean, he is a doctor.

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 He loves children.

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 He's a doctor because he loves to see children made well.

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 So he has both a natural human desire to go see my daughter.

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 But at the same time, he's wanting to make sure I'm carried well.

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 But that can also get twisted so that we make sure the right people, our people, are in positions of power and authority.

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 And the high priest is manufacturing and the others are manufacturing this.

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 And they might say beforehand, we're going to be gathering people together.

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 We've got to get our people there.

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 We've got to get our people there who are sound.

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 Right?

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 You know, don't bring in Fred or, you know, or Smith.

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 They're on our side.

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 But, you know, they get wishy-washy and caught up on legalities and all of that stuff.

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 And don't bring in, you know, Abe.

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 And don't bring in, you know, Sam.

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 Because, you know, I don't know, they're a bit sympathetic to it.

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 And we want to make sure our people, the sound people, from our point of view, are there.

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 And that's the dynamic that's going on.

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 And they're successful.

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 They're successful.

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 So the right quorum is there.

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 So now the next bit is sort of odd.

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 And if, once again, we were doing this as a television series, we're setting up something here that's going to be central to the very next episode.

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 The next episode seems to be taken aside from the storyline.

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 And it's setting it up with this small incident.

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 But there's also something very important for us to notice in it.

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 So scene two is he knows better with a question mark.

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 He knows better.

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 And it's verse 54.

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 And it goes like this.

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 And Peter had followed Jesus at a distance right into the courtyard of the high priest.

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 And Peter was sitting with the guards and warming himself at the fire.

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 Now, when we'd last seen Peter, he'd fled.

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 Obviously, he has a bit of a change of heart.

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 And he follows along at a distance.

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 And now he comes right into the courtyard.

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 Now, why do I call it he knows better?

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 This is deeply human.

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 Deeply, deeply human.

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 Jesus has warned Peter that he, Peter, is going to deny Jesus three times before the cock crows, before the rooster crows.

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 Although there's a different way to understand that, which we'll talk about next week.

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 And Peter has seen that every time Jesus speaks, Jesus is correct.

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 And so Peter here thinks, I know better.

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 Because what does he do?

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 He actually goes and sits with the guards.

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 Like, you know, this is actually just saying, I know better.

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 Like, Peter, Jesus is going to be wrong.

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 I'm not going to deny him.

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 And, you know, maybe that would be hard for Peter to deny him if he'd gone and just hidden off somewhere by himself for the night.

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 You know, trying to pray and screw up the curds and things.

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 But he, in a sense, tempts fate.

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 He tests the limits.

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 Right?

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 And he actually goes right amongst a whole pile of guards.

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 Some of whom are going to recognize him.

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 And who are going to ask him if, you know, he's tempting.

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 You know, he's like, not that any of this happened to any of our, any of us when we were young.

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 And our parent says to us, well, why did you go to that party?

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 Or why did you go off with those people?

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 Didn't you know that if you went with those people, they were going to do this and that was going to happen?

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 Well, you did.

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 But you thought you could sort of go up to the line but not cross the line?

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 It's very deeply human.

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 That's what Peter thought he could do.

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 You could go up to the line but not cross it.

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 And as we'll see next week, he crosses it.

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 But in the meantime, something also deeply human, weirdly human, happens next.

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 See, one of the things about this story is that everything about it could easily be filmed in a realistic series.

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 It's something, once again, which is weirdly human that we don't often think about.

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 And that's the next thing.

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 It's scene number three, the show trial.

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 Some of you know what a show trial is.

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 The show trial, verse 55, and it goes like this.

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 Now, the chief priests and the whole council, that's the Sanhedrin literally,

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 were seeking testimony against Jesus to put him to death, but they found none.

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 Now, a show trial is something that comes from the Soviet era where basically everybody knew that the person was going to be found guilty.

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 Everybody knows that in advance.

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 But they go through the appearance of having a legal trial.

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 But everything about it is a sham.

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 The person's going to probably confess, has been beaten or tortured until they confess,

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 or threatened with the death of their loved ones until they confess.

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 Everybody knows, involved in the trial, that there's no justice there.

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 It's all just appearance.

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 But, you know, here's the thing.

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 This is what's so deeply human about it.

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 We can say, oh, you know, those terrible Soviet Union or, you know, other more modern examples of it, right?

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 Because they're not seeking a trial to figure out what happened.

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 You know, look what it says again.

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 They're seeking testimony against Jesus to put him to death.

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 And that's what they're seeking to do.

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 But we all know that they just want to have Jesus killed, but they're looking for evidence, so to speak.

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 And, you know, most people won't just come out and say, yeah, that's a lie.

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 I did that just because I'm selfish.

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 And I just did it, you know, because I don't like you.

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 I hate you.

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 Nobody says that.

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 Well, they say, well, you know, there's this reason and there's this circumstance and I'm pursuing justice and I'm doing this and I'm doing that.

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 Like, that's a deeply human thing.

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 We rationalize our actions.

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 In fact, it's almost as if in Genesis 3, which is whether or not you believe it's literally true,

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 and I actually believe that it's literally true,

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 it's deeply psychologically true that we human beings continue to love fig leaves.

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 That after we've done something wrong, and the people who matter know we've done something wrong,

00:15:27.919 --> 00:15:34.340
 we like to have some type of fig leaf to try to cover that, the revelation that we've done something wrong.

00:15:34.460 --> 00:15:38.840
 We like to have things to make it look like we're, it was really good.

00:15:39.200 --> 00:15:40.519
 And we see that in Canada.

00:15:40.639 --> 00:15:41.740
 We see it in our own lives.

00:15:42.120 --> 00:15:44.620
 It's something deeply human.

00:15:44.620 --> 00:15:50.379
 So they are going to have a pretend process, but everything about this is wrong.

00:15:51.299 --> 00:15:59.759
 If you'll notice here in the previous story, it said that Jesus, or the previous verse,

00:15:59.860 --> 00:16:03.560
 that Peter had followed them into the courtyard of the high priest.

00:16:03.559 --> 00:16:07.039
 Like, this is a trial happening in the middle of the night,

00:16:07.779 --> 00:16:13.119
 and it's happening not where the Sanhedrin has their meeting, nor in the high court,

00:16:13.319 --> 00:16:17.799
 but in the high priest's personal residence, where guards are out front,

00:16:18.199 --> 00:16:23.679
 to make sure that inconvenient, nasty people who might want to give other type of testimony

00:16:23.679 --> 00:16:25.299
 definitely can't even appear.

00:16:25.879 --> 00:16:30.679
 Everything about this stinks, but they still want to make it look like there's evidence.

00:16:30.679 --> 00:16:36.659
 They still want to make it look like they're just concerned with the truth.

00:16:36.779 --> 00:16:40.179
 They have valid reasons, but everything about it stinks.

00:16:41.099 --> 00:16:42.500
 So how does it work out for them?

00:16:42.620 --> 00:16:44.799
 Well, we already had a hint, but how does it work out for them?

00:16:44.859 --> 00:16:49.799
 The next scene is scene four, the false witnesses mess up.

00:16:50.279 --> 00:16:53.479
 That's what it's called, the false witnesses mess up.

00:16:53.599 --> 00:16:55.639
 Verses 56 to 59.

00:16:57.459 --> 00:16:58.699
 I mean, there's another problem.

00:16:58.699 --> 00:16:59.879
 We're in the middle of the night.

00:16:59.879 --> 00:17:01.799
 Like, where do these witnesses show up?

00:17:01.899 --> 00:17:03.860
 Like, how is it that a quorum shows up?

00:17:03.919 --> 00:17:05.839
 Like, these things don't naturally happen, right?

00:17:05.900 --> 00:17:07.599
 Everything about this is a conspiracy.

00:17:08.140 --> 00:17:09.500
 The right people are there.

00:17:09.660 --> 00:17:10.799
 It's all a show trial.

00:17:10.940 --> 00:17:12.500
 It's all a stage, but they still mess up.

00:17:12.579 --> 00:17:13.319
 Verse 56.

00:17:13.900 --> 00:17:18.940
 For many bore false witness against Jesus, but their testimony did not agree.

00:17:19.819 --> 00:17:23.140
 And some stood up and bore false witness against Jesus, saying,

00:17:23.140 --> 00:17:29.220
 We heard him say, I will destroy this temple that is made with hands,

00:17:29.220 --> 00:17:34.220
 and in three days I will build another not made with hands.

00:17:34.780 --> 00:17:39.560
 Yet even about this their testimony did not agree.

00:17:39.559 --> 00:17:46.039
 Now, what's going on here is probably the high priest who's organizing this whole thing,

00:17:46.139 --> 00:17:47.579
 along with a couple of his buddies.

00:17:47.980 --> 00:17:54.279
 He's going to himself, like, we got morons as false witnesses.

00:17:54.579 --> 00:17:59.960
 Like, he's probably going to later on give a tongue lashing to some of his assistants and aides,

00:17:59.960 --> 00:18:03.839
 because they got complete idiots and fools to come up and do the false witness.

00:18:03.839 --> 00:18:06.619
 Like, can't you even do something as simple as this correctly?

00:18:07.740 --> 00:18:15.099
 And then what we see in the text is actually a very important moment for us as Christians.

00:18:16.720 --> 00:18:20.539
 Notice here in verse 58 it says,

00:18:20.919 --> 00:18:25.119
 We heard him say, I will destroy this temple that is made with hands,

00:18:25.740 --> 00:18:30.559
 and in three days I will build another not made with hands.

00:18:31.519 --> 00:18:33.559
 And you wonder, well, where's the contradiction in that?

00:18:33.559 --> 00:18:35.279
 But here's what's gone on.

00:18:36.339 --> 00:18:42.500
 Mark has summarized their argument better than they could put it.

00:18:44.299 --> 00:18:45.299
 That's what he's done.

00:18:46.200 --> 00:18:50.419
 They probably have bits and pieces of this, and the bits and pieces are contradictory.

00:18:50.819 --> 00:18:53.759
 They're maybe internally contradictory and contradict each other,

00:18:53.980 --> 00:18:56.039
 and they're not able to put it together.

00:18:56.480 --> 00:18:58.579
 They can't get their lie straight.

00:18:58.579 --> 00:19:07.500
 And Mark has summarized their argument and stated it really clearly, better than they could.

00:19:09.279 --> 00:19:14.019
 Now, just as a bit of an aside, how on earth would Mark know this?

00:19:14.019 --> 00:19:18.099
 Well, here's the problem.

00:19:18.440 --> 00:19:23.400
 And this goes right to the heart of why it is that we're even reading a text like this 2,000 years later.

00:19:23.819 --> 00:19:25.480
 They had a perfect plan.

00:19:26.559 --> 00:19:30.079
 The chief priests had an absolutely perfect, brilliant plan.

00:19:30.220 --> 00:19:33.519
 Who knows how many other times they had successfully got something like this off.

00:19:33.799 --> 00:19:37.099
 There was just one hugely inconvenient fact.

00:19:37.099 --> 00:19:41.319
 That dang Jesus rose from the dead.

00:19:42.939 --> 00:19:47.899
 Like, that massively screwed up all of their calculations.

00:19:48.339 --> 00:19:57.059
 When the tomb is empty, and Jesus appears alive, and he spends 40 days with them, teaching them.

00:19:57.059 --> 00:20:03.139
 And that's separate from the fact that maybe some of these priests and others who are there later on become Christians

00:20:03.139 --> 00:20:04.759
 and let people know what happens.

00:20:05.399 --> 00:20:06.399
 Now, here's the thing.

00:20:06.460 --> 00:20:08.659
 If you could put up the first point, Claire, that would be good.

00:20:09.299 --> 00:20:12.639
 Since Jesus is the way and the truth and the life,

00:20:13.480 --> 00:20:16.899
 the way of truth is solid and clear.

00:20:17.659 --> 00:20:23.500
 And the way of the lie is vain, empty, complexity.

00:20:23.500 --> 00:20:47.859
 You lie, and then people challenge you on it.

00:20:47.920 --> 00:20:51.880
 You tell another couple of lies, and then later on you have to recount it.

00:20:51.880 --> 00:20:57.380
 And now it's harder to remember your multiple lies than if you just actually tell the truth.

00:20:58.760 --> 00:21:02.360
 I mean, that's just, that's been true time and time and time again.

00:21:03.480 --> 00:21:08.480
 And the fact of the matter is, is if you're pursuing a lie, that is something vain,

00:21:08.640 --> 00:21:11.060
 both in a sense vain that you'll never accomplish it,

00:21:11.080 --> 00:21:14.260
 but also vain that it's something involving your own self-flattery.

00:21:14.820 --> 00:21:20.380
 Lies are empty, and it just raises you into a whole area of complexity where you can't keep it straight.

00:21:20.380 --> 00:21:23.860
 And you've just seen that with these people who want to give lying testimony.

00:21:24.400 --> 00:21:28.160
 And their lying testimony are empty, and there's the complexity,

00:21:28.340 --> 00:21:30.920
 and because of the complexity, they can't get their lies straight.

00:21:33.200 --> 00:21:36.780
 And this, by the way, is when I said that, you know, when you're looking at these stories

00:21:36.780 --> 00:21:39.700
 and you see how they fit, how quite literally,

00:21:39.700 --> 00:21:46.440
 some guys and gals at Netflix or BBC or, you know, some European broadcasting thing,

00:21:46.480 --> 00:21:49.059
 they could make these things into a realistic show.

00:21:49.860 --> 00:21:55.840
 And why that is very, very important, and why it is that Christianity changed the world,

00:21:56.519 --> 00:21:59.819
 is that the other religions and spiritualities of the world,

00:21:59.819 --> 00:22:06.819
 truth is based in story and in myth and in feeling and in mystical experience,

00:22:07.679 --> 00:22:08.919
 but not in real life.

00:22:11.859 --> 00:22:13.319
 Not in real life.

00:22:14.439 --> 00:22:18.519
 And the Christian claim is that this actually happened.

00:22:19.720 --> 00:22:22.839
 Truth is in history. Truth is historical.

00:22:22.839 --> 00:22:29.480
 And that, as that idea launches into the Roman Empire

00:22:29.480 --> 00:22:31.240
 and then eventually into all of the other,

00:22:31.480 --> 00:22:33.379
 into many other cultures in the world,

00:22:34.319 --> 00:22:39.220
 then you start to realize that you, like, there's something to pursuing truth.

00:22:39.480 --> 00:22:42.740
 And not just religious truth, but historical truth,

00:22:42.839 --> 00:22:45.220
 and economic truth, and scientific truth,

00:22:45.319 --> 00:22:48.679
 and technological truth, and moral truth.

00:22:48.680 --> 00:22:53.480
 And you can see in our culture,

00:22:53.600 --> 00:22:58.680
 where our culture increasingly is what you can describe validly as a post-truth society.

00:22:58.820 --> 00:22:59.100
 Why?

00:22:59.840 --> 00:23:02.299
 Because in our society increasingly,

00:23:02.799 --> 00:23:05.740
 what matters is truth is connected to your feeling,

00:23:06.120 --> 00:23:08.240
 to your story, or to your myth,

00:23:09.140 --> 00:23:11.039
 and not in what is actually real.

00:23:12.539 --> 00:23:14.539
 And as these things, in a sense,

00:23:14.720 --> 00:23:17.000
 it's a return to ancient paganism,

00:23:17.000 --> 00:23:20.819
 it's a return to many of the Eastern religions

00:23:20.819 --> 00:23:22.859
 prior to the advent of Christianity,

00:23:22.859 --> 00:23:26.980
 where people are always just as smart

00:23:26.980 --> 00:23:28.140
 and always just as clever.

00:23:29.140 --> 00:23:31.579
 And people never completely got lost.

00:23:31.880 --> 00:23:34.319
 You can't live in the world without being concerned with true.

00:23:34.779 --> 00:23:38.500
 You notice if your apples are stolen,

00:23:38.799 --> 00:23:40.279
 because there's fewer than there were there.

00:23:40.279 --> 00:23:44.839
 But Christianity, the Bible, Christ,

00:23:45.059 --> 00:23:47.559
 introduces into human consciousness

00:23:47.559 --> 00:23:49.859
 this idea,

00:23:50.359 --> 00:23:54.240
 the Bible introduces this revolutionary idea

00:23:54.240 --> 00:23:57.059
 that becomes a virus that infects the human race.

00:23:59.259 --> 00:24:02.759
 Truth is solid and clear.

00:24:02.920 --> 00:24:03.960
 It's historical.

00:24:03.960 --> 00:24:09.319
 And you do not go just to story and myth and feeling

00:24:09.319 --> 00:24:11.100
 to understand what's happening.

00:24:11.880 --> 00:24:13.380
 You seek the truth.

00:24:14.160 --> 00:24:15.779
 And the truth is solid and clear.

00:24:16.380 --> 00:24:21.100
 And that's why Mark is able to summarize their lies

00:24:21.100 --> 00:24:22.680
 better than they are.

00:24:23.380 --> 00:24:24.960
 Because he's seeking the truth.

00:24:25.059 --> 00:24:27.140
 Even the truth of what their accusation is,

00:24:27.180 --> 00:24:28.200
 he seeks the truth.

00:24:28.880 --> 00:24:30.880
 They seek lies and can't get it straight.

00:24:30.880 --> 00:24:34.880
 Now, in a series,

00:24:35.400 --> 00:24:37.560
 it's often the case,

00:24:37.580 --> 00:24:39.900
 if you were doing this as a BBC thing or whatever,

00:24:40.060 --> 00:24:41.840
 it's often the case that sometimes,

00:24:42.200 --> 00:24:43.560
 in a subsequent episode,

00:24:44.040 --> 00:24:46.480
 you revisit something from an earlier episode

00:24:46.480 --> 00:24:48.920
 that just seemed to be a little bit of a small thing.

00:24:49.560 --> 00:24:51.200
 And you spend the whole episode

00:24:51.200 --> 00:24:53.880
 sort of trying to actually understand that small thing,

00:24:54.160 --> 00:24:56.400
 because that small thing is actually very important.

00:24:56.680 --> 00:24:59.220
 And that's how I'd like to approach this now.

00:25:00.880 --> 00:25:02.280
 And that's the next scene,

00:25:02.420 --> 00:25:03.380
 is scene five.

00:25:03.500 --> 00:25:05.180
 And we go back to verse 58.

00:25:05.460 --> 00:25:06.760
 Scene five, verse 58.

00:25:07.220 --> 00:25:08.040
 And it's titled,

00:25:08.480 --> 00:25:11.600
 The Ironic Ignorance of Lies.

00:25:12.380 --> 00:25:16.140
 The Ironic Ignorance of Lies.

00:25:17.060 --> 00:25:18.880
 Now, and look here,

00:25:19.260 --> 00:25:20.460
 in verse 58 it goes,

00:25:20.560 --> 00:25:21.540
 we heard him say,

00:25:21.780 --> 00:25:24.820
 and here's how Mark has summarized

00:25:24.820 --> 00:25:26.600
 what they were trying to get at.

00:25:26.599 --> 00:25:30.599
 I will destroy this temple that is made with hands,

00:25:30.939 --> 00:25:33.279
 and in three days I will build another,

00:25:33.819 --> 00:25:34.939
 not made with hands.

00:25:35.779 --> 00:25:37.379
 Now, this is one of the cases where

00:25:37.379 --> 00:25:38.599
 the original,

00:25:38.759 --> 00:25:40.019
 knowing the original language

00:25:40.019 --> 00:25:42.019
 helps you to understand what's going on.

00:25:42.859 --> 00:25:45.859
 And what's going on is that when it says temple,

00:25:46.359 --> 00:25:47.019
 so first of all,

00:25:47.079 --> 00:25:48.659
 Jesus didn't say this, by the way,

00:25:49.359 --> 00:25:51.419
 but it's something Jesus would agree with.

00:25:51.420 --> 00:25:54.400
 And the deep irony is,

00:25:54.500 --> 00:25:56.460
 it's actually a summarizing,

00:25:56.660 --> 00:25:58.279
 like the basic principle

00:25:58.279 --> 00:26:01.140
 is a summary of the Torah,

00:26:01.420 --> 00:26:03.080
 the Tanakh, Old Testament teaching.

00:26:03.720 --> 00:26:05.519
 It's a fundamental summary

00:26:05.519 --> 00:26:08.320
 of Genesis to Malachi.

00:26:09.140 --> 00:26:10.440
 Now, applied to the temple,

00:26:11.240 --> 00:26:14.759
 but it's actually a deeply biblical teaching.

00:26:14.759 --> 00:26:16.279
 And interestingly enough,

00:26:16.819 --> 00:26:20.619
 it's a teaching that secularists in Canada

00:26:20.619 --> 00:26:23.059
 and atheists actually believe as well.

00:26:24.779 --> 00:26:26.559
 And here's what is going on.

00:26:26.759 --> 00:26:28.420
 I will destroy this temple,

00:26:29.279 --> 00:26:30.400
 and in the original language,

00:26:30.539 --> 00:26:31.539
 the word temple here

00:26:31.539 --> 00:26:34.059
 isn't just referring to the entire place,

00:26:34.200 --> 00:26:34.879
 you know, where there's,

00:26:35.240 --> 00:26:36.680
 you know, some residences

00:26:36.680 --> 00:26:39.059
 and storehouses and places of prayer.

00:26:39.140 --> 00:26:41.140
 It's referring to the most holy place

00:26:41.140 --> 00:26:42.599
 and the holy of holies.

00:26:42.619 --> 00:26:43.759
 That's what it's referring to.

00:26:43.759 --> 00:26:44.940
 The very holy place

00:26:44.940 --> 00:26:47.220
 where God is supposed to dwell

00:26:47.220 --> 00:26:49.140
 and meets with the high priest

00:26:49.140 --> 00:26:51.099
 only once a year with sacrifices

00:26:51.099 --> 00:26:52.259
 and the holy of holies.

00:26:52.400 --> 00:26:53.279
 And outside of that,

00:26:53.879 --> 00:26:55.279
 only the high priest can go in

00:26:55.279 --> 00:26:55.759
 after sacrifices,

00:26:56.680 --> 00:26:58.720
 and it's where God dwells.

00:26:59.200 --> 00:27:00.960
 So they say that Jesus said,

00:27:01.099 --> 00:27:03.079
 I will destroy this holy place,

00:27:03.160 --> 00:27:04.079
 this holy of holies.

00:27:04.299 --> 00:27:06.019
 And here's what the claim is,

00:27:06.099 --> 00:27:07.480
 that it's made with hands.

00:27:08.279 --> 00:27:10.039
 And if you go back

00:27:10.039 --> 00:27:10.920
 and you were to read

00:27:10.920 --> 00:27:13.200
 what we call the Old Testament,

00:27:13.200 --> 00:27:14.059
 what our Jewish friends

00:27:14.059 --> 00:27:15.220
 called the Tanakh or the Torah,

00:27:16.120 --> 00:27:18.080
 the way they describe idols

00:27:18.080 --> 00:27:20.940
 are gods that are what?

00:27:21.460 --> 00:27:23.220
 Made with hands.

00:27:24.759 --> 00:27:25.740
 And if you go back

00:27:25.740 --> 00:27:27.019
 and read the entire Old Testament,

00:27:27.180 --> 00:27:28.740
 they say that's completely ridiculous.

00:27:29.319 --> 00:27:31.039
 Why is it that you make something

00:27:31.039 --> 00:27:32.140
 with your own hands

00:27:32.140 --> 00:27:32.960
 and then you bow down

00:27:32.960 --> 00:27:33.700
 and worship it?

00:27:35.160 --> 00:27:36.180
 Like, and that's exactly

00:27:36.180 --> 00:27:37.259
 what you would hear

00:27:37.259 --> 00:27:38.259
 if you were to go

00:27:38.259 --> 00:27:39.700
 down Rideau Street

00:27:39.700 --> 00:27:40.740
 and down Bank Street

00:27:40.740 --> 00:27:41.940
 and you would go to the bars

00:27:41.940 --> 00:27:42.720
 and the places

00:27:42.720 --> 00:27:44.319
 where people are having dim sum

00:27:44.319 --> 00:27:46.420
 and they haven't gone to church

00:27:46.420 --> 00:27:47.920
 and if you were to press them on it,

00:27:47.980 --> 00:27:49.559
 they might eventually articulate it

00:27:49.559 --> 00:27:50.319
 in some such way.

00:27:50.400 --> 00:27:52.080
 I think it's completely crazy

00:27:52.080 --> 00:27:53.319
 that people go to the synagogue,

00:27:53.640 --> 00:27:54.740
 the temple, the mosque,

00:27:54.860 --> 00:27:55.279
 the church,

00:27:55.299 --> 00:27:56.160
 or anything like that.

00:27:56.420 --> 00:27:57.799
 They're just taking ideas

00:27:57.799 --> 00:27:59.240
 that they've made up themselves

00:27:59.240 --> 00:28:00.900
 and then they sort of

00:28:00.900 --> 00:28:02.059
 try to worship it

00:28:02.059 --> 00:28:03.580
 and they want to get us worship it.

00:28:03.579 --> 00:28:04.480
 And of course,

00:28:04.539 --> 00:28:06.019
 that's just completely ridiculous.

00:28:06.279 --> 00:28:06.579
 Like, you know,

00:28:06.639 --> 00:28:07.339
 I make my, you know,

00:28:07.379 --> 00:28:08.779
 we're just making your stuff up

00:28:08.779 --> 00:28:09.539
 out of yourself.

00:28:10.619 --> 00:28:11.939
 And so what they're saying

00:28:11.939 --> 00:28:14.079
 is that the Holy of Holies

00:28:14.079 --> 00:28:16.539
 is just made with hands.

00:28:17.720 --> 00:28:19.199
 And then in three days,

00:28:19.659 --> 00:28:21.139
 and Jesus does talk about this,

00:28:21.179 --> 00:28:22.039
 I will build another

00:28:22.039 --> 00:28:23.000
 and he does talk about

00:28:23.000 --> 00:28:24.240
 this a little bit specifically.

00:28:24.740 --> 00:28:25.699
 He will make another

00:28:25.699 --> 00:28:27.079
 and he does talk about this.

00:28:27.159 --> 00:28:28.399
 He's going to in fact say

00:28:28.399 --> 00:28:30.480
 that the place where we meet with God

00:28:30.480 --> 00:28:32.059
 is ultimately him.

00:28:33.579 --> 00:28:35.199
 And when it says

00:28:35.199 --> 00:28:36.460
 not made with hands,

00:28:37.259 --> 00:28:38.039
 that, once again,

00:28:38.079 --> 00:28:39.460
 if you go back to the Old Testament,

00:28:40.259 --> 00:28:41.899
 that's what the contrast is.

00:28:42.059 --> 00:28:44.259
 Idols are just stuff made by hands.

00:28:44.960 --> 00:28:47.179
 There's wonderful texts in the Bible

00:28:47.179 --> 00:28:51.199
 where the prophets mock

00:28:51.199 --> 00:28:52.819
 the peoples of the world

00:28:52.819 --> 00:28:54.139
 and say they go into a bush

00:28:54.139 --> 00:28:55.839
 and they cut down a tree

00:28:55.839 --> 00:28:58.519
 and they take half of the tree

00:28:58.519 --> 00:29:00.079
 and they burn their game

00:29:00.079 --> 00:29:00.819
 that they've caught

00:29:00.819 --> 00:29:01.819
 and with the other half

00:29:01.819 --> 00:29:02.539
 they make an idol

00:29:02.539 --> 00:29:03.500
 and fall down and worship.

00:29:03.579 --> 00:29:05.139
 Like, isn't that

00:29:05.139 --> 00:29:06.099
 the most ridiculous thing

00:29:06.099 --> 00:29:06.500
 in the world?

00:29:08.099 --> 00:29:09.859
 We believe in the God

00:29:09.859 --> 00:29:11.759
 who makes, in a sense,

00:29:11.960 --> 00:29:12.539
 his kingdom

00:29:12.539 --> 00:29:14.159
 and the holy of holies.

00:29:14.299 --> 00:29:15.460
 It's not made with hands.

00:29:15.720 --> 00:29:16.460
 It's made by God.

00:29:19.599 --> 00:29:20.359
 If you could put up

00:29:20.359 --> 00:29:21.139
 the second point,

00:29:22.259 --> 00:29:23.619
 what humans have made

00:29:23.619 --> 00:29:24.399
 to be holy

00:29:24.399 --> 00:29:26.139
 is not holy.

00:29:26.960 --> 00:29:28.439
 What the triune God

00:29:28.439 --> 00:29:29.659
 has made to be holy

00:29:29.659 --> 00:29:30.939
 is truly holy.

00:29:30.940 --> 00:29:33.500
 See, here's where we now

00:29:33.500 --> 00:29:35.140
 disagree with our secular friends.

00:29:35.340 --> 00:29:35.700
 We say,

00:29:36.259 --> 00:29:37.380
 we agree with you.

00:29:37.940 --> 00:29:38.700
 We agree with you

00:29:38.700 --> 00:29:39.660
 a thousand percent.

00:29:40.500 --> 00:29:41.740
 You're completely right.

00:29:41.820 --> 00:29:42.640
 If it's just people

00:29:42.640 --> 00:29:43.680
 making up stuff

00:29:43.680 --> 00:29:44.559
 out of their own heads,

00:29:44.640 --> 00:29:45.100
 it doesn't matter

00:29:45.100 --> 00:29:46.299
 how bespoke it is

00:29:46.299 --> 00:29:47.720
 and how solemn

00:29:47.720 --> 00:29:48.960
 we talk about it

00:29:48.960 --> 00:29:49.940
 or the music

00:29:49.940 --> 00:29:51.279
 or the effects

00:29:51.279 --> 00:29:51.660
 or whatever.

00:29:51.720 --> 00:29:52.360
 It's just stuff

00:29:52.360 --> 00:29:53.100
 made up by hands.

00:29:53.220 --> 00:29:53.740
 Just, you know,

00:29:53.799 --> 00:29:54.900
 crap that people make

00:29:54.900 --> 00:29:56.000
 and you shouldn't worship it.

00:29:56.000 --> 00:29:57.119
 But what if

00:29:57.119 --> 00:29:58.079
 there really is a God

00:29:58.079 --> 00:29:58.779
 that does exist

00:29:58.779 --> 00:30:00.119
 who has made certain things

00:30:00.119 --> 00:30:00.660
 to be holy?

00:30:01.619 --> 00:30:02.500
 He's done it.

00:30:02.619 --> 00:30:03.259
 Not us.

00:30:03.900 --> 00:30:04.920
 We just receive it.

00:30:08.079 --> 00:30:09.160
 Well, you know,

00:30:09.240 --> 00:30:09.559
 in fact,

00:30:09.640 --> 00:30:10.559
 if we live in a world

00:30:10.559 --> 00:30:12.519
 where nothing is ever made

00:30:12.519 --> 00:30:13.640
 by the triune God

00:30:13.640 --> 00:30:14.279
 and there's nothing

00:30:14.279 --> 00:30:15.019
 that's actually

00:30:15.019 --> 00:30:16.440
 really truly holy,

00:30:17.019 --> 00:30:17.819
 then we live

00:30:17.819 --> 00:30:19.119
 in a meaningless universe.

00:30:19.119 --> 00:30:25.519
 And there is a part of us,

00:30:25.759 --> 00:30:26.339
 and it's because

00:30:26.339 --> 00:30:27.019
 we ultimately

00:30:27.019 --> 00:30:28.019
 are made in the image

00:30:28.019 --> 00:30:28.639
 of God,

00:30:29.079 --> 00:30:30.519
 that longs

00:30:30.519 --> 00:30:31.599
 to not live

00:30:31.599 --> 00:30:32.419
 in a meaningless,

00:30:32.919 --> 00:30:34.119
 empty universe.

00:30:36.839 --> 00:30:38.319
 And so for many people,

00:30:38.419 --> 00:30:39.479
 they don't understand

00:30:39.479 --> 00:30:40.979
 that that sense

00:30:40.979 --> 00:30:41.759
 that they make,

00:30:41.859 --> 00:30:42.500
 that they have,

00:30:42.559 --> 00:30:43.279
 which is very,

00:30:43.419 --> 00:30:43.979
 very deep,

00:30:44.059 --> 00:30:45.879
 is only made clear

00:30:45.879 --> 00:30:46.959
 and understood

00:30:46.959 --> 00:30:47.659
 in the gospel.

00:30:49.119 --> 00:30:53.959
 Now,

00:30:54.259 --> 00:30:56.119
 from his enemy's

00:30:56.119 --> 00:30:56.619
 point of view,

00:30:56.679 --> 00:30:57.319
 the question is,

00:30:57.419 --> 00:30:58.419
 can this be fixed?

00:30:59.339 --> 00:31:00.019
 Well, here we get

00:31:00.019 --> 00:31:01.000
 to scene six.

00:31:01.579 --> 00:31:02.319
 Scene six,

00:31:02.419 --> 00:31:03.179
 which is entitled

00:31:03.179 --> 00:31:05.099
 The Ironic Witness

00:31:05.099 --> 00:31:06.939
 of the Leading Enemy.

00:31:07.899 --> 00:31:08.119
 Right?

00:31:08.199 --> 00:31:08.919
 So the last scene

00:31:08.919 --> 00:31:09.519
 was called

00:31:09.519 --> 00:31:10.459
 The Ironic

00:31:10.459 --> 00:31:13.679
 Ignorance of Lies.

00:31:13.819 --> 00:31:14.299
 They actually

00:31:14.299 --> 00:31:15.579
 are on to something.

00:31:15.579 --> 00:31:19.720
 But here we see

00:31:19.720 --> 00:31:20.419
 this next scene

00:31:20.419 --> 00:31:21.000
 is called

00:31:21.000 --> 00:31:22.399
 The Ironic Witness

00:31:22.399 --> 00:31:24.119
 of the Leading Enemy.

00:31:24.379 --> 00:31:25.720
 Verses 60 to 61,

00:31:25.859 --> 00:31:26.699
 and here's how it goes.

00:31:27.359 --> 00:31:28.179
 And the high priest

00:31:28.179 --> 00:31:29.139
 stood up in the midst,

00:31:29.240 --> 00:31:30.659
 and in the original language,

00:31:30.859 --> 00:31:31.799
 this is a dramatic

00:31:31.799 --> 00:31:32.939
 moment of emphasis.

00:31:34.039 --> 00:31:34.939
 He's been sitting,

00:31:35.039 --> 00:31:35.480
 in a sense,

00:31:35.579 --> 00:31:36.299
 like up here,

00:31:36.879 --> 00:31:38.480
 running things,

00:31:38.740 --> 00:31:39.919
 and now all of a sudden

00:31:39.919 --> 00:31:40.859
 he leaves his place,

00:31:40.939 --> 00:31:42.019
 goes right into the middle,

00:31:42.919 --> 00:31:43.839
 face to face,

00:31:43.919 --> 00:31:44.659
 right in the middle.

00:31:44.660 --> 00:31:46.500
 And makes this thing.

00:31:47.060 --> 00:31:47.660
 And the high priest

00:31:47.660 --> 00:31:48.340
 stood up in the middle

00:31:48.340 --> 00:31:49.080
 and asked Jesus,

00:31:49.200 --> 00:31:50.340
 Have you no answer to make?

00:31:50.420 --> 00:31:51.320
 What is it that these men

00:31:51.320 --> 00:31:52.440
 testify against you?

00:31:52.840 --> 00:31:54.600
 But Jesus remained silent

00:31:54.600 --> 00:31:55.540
 and made no answer.

00:31:56.060 --> 00:31:56.420
 Again,

00:31:56.540 --> 00:31:57.560
 the high priest asked him,

00:31:57.660 --> 00:31:58.720
 Are you the Christ,

00:31:59.120 --> 00:32:00.220
 the Son of the Blessed?

00:32:01.180 --> 00:32:02.540
 Are you the Christ,

00:32:03.160 --> 00:32:04.259
 the Son of the Blessed?

00:32:04.740 --> 00:32:05.540
 And Son of the Blessed

00:32:05.540 --> 00:32:07.040
 means Son of God.

00:32:07.519 --> 00:32:08.279
 Blessed is a way

00:32:08.279 --> 00:32:09.320
 that they have avoided

00:32:09.320 --> 00:32:11.100
 using the name of God,

00:32:11.100 --> 00:32:12.060
 which had already developed

00:32:12.060 --> 00:32:12.680
 as a habit

00:32:12.680 --> 00:32:13.980
 in those days.

00:32:13.980 --> 00:32:15.660
 And just to be clear,

00:32:16.500 --> 00:32:17.259
 they understood

00:32:17.259 --> 00:32:18.160
 in a way that

00:32:18.160 --> 00:32:20.059
 we understand

00:32:20.059 --> 00:32:21.140
 on one level,

00:32:21.240 --> 00:32:22.700
 except that so many people

00:32:22.700 --> 00:32:23.360
 in our culture

00:32:23.360 --> 00:32:24.740
 now believe lies,

00:32:25.920 --> 00:32:26.220
 right?

00:32:26.620 --> 00:32:27.680
 That what is in,

00:32:28.200 --> 00:32:28.660
 you know,

00:32:28.900 --> 00:32:30.140
 we have at least

00:32:30.140 --> 00:32:30.759
 one woman here

00:32:30.759 --> 00:32:31.279
 in the congregation

00:32:31.279 --> 00:32:32.519
 who's going to have a baby,

00:32:32.660 --> 00:32:33.339
 and we all know

00:32:33.339 --> 00:32:34.599
 that what is in that baby,

00:32:34.779 --> 00:32:35.860
 what is in her womb,

00:32:36.180 --> 00:32:36.960
 will not come out

00:32:36.960 --> 00:32:37.599
 as a kitten

00:32:37.599 --> 00:32:39.120
 or a dog.

00:32:39.700 --> 00:32:40.720
 It is human.

00:32:40.720 --> 00:32:41.339
 human.

00:32:42.900 --> 00:32:45.160
 Humans beget humans.

00:32:45.420 --> 00:32:46.460
 They have human nature.

00:32:47.160 --> 00:32:48.059
 We know that,

00:32:48.160 --> 00:32:49.100
 but we don't know that

00:32:49.100 --> 00:32:50.039
 because our culture

00:32:50.039 --> 00:32:52.019
 increasingly believes lies.

00:32:52.400 --> 00:32:53.779
 And when you believe lies,

00:32:54.120 --> 00:32:55.660
 you enter into vain,

00:32:55.799 --> 00:32:56.900
 empty complexity.

00:32:57.799 --> 00:32:58.500
 And vain,

00:32:58.640 --> 00:32:59.839
 empty complexity

00:32:59.839 --> 00:33:01.460
 is where evil grows.

00:33:03.059 --> 00:33:04.539
 Where evil grows.

00:33:04.539 --> 00:33:08.319
 So he's saying,

00:33:08.399 --> 00:33:09.319
 are you the Messiah?

00:33:10.099 --> 00:33:11.839
 Are you God,

00:33:11.940 --> 00:33:13.220
 the Son of God?

00:33:14.339 --> 00:33:15.480
 Are you claiming

00:33:15.480 --> 00:33:16.720
 that you are God,

00:33:16.819 --> 00:33:18.299
 that there is God the Father

00:33:18.299 --> 00:33:19.759
 and God the Son?

00:33:19.879 --> 00:33:21.359
 Are you claiming that,

00:33:21.859 --> 00:33:23.000
 the high priest says?

00:33:24.559 --> 00:33:25.819
 Now just so you know,

00:33:26.359 --> 00:33:26.839
 there's a,

00:33:26.920 --> 00:33:27.619
 I'm going to entitle

00:33:27.619 --> 00:33:28.099
 this sermon,

00:33:28.220 --> 00:33:28.500
 by the way,

00:33:28.559 --> 00:33:29.619
 The Trial of God,

00:33:29.720 --> 00:33:30.279
 Part 1.

00:33:30.819 --> 00:33:31.359
 Then we're going to have

00:33:31.359 --> 00:33:31.920
 an interlude,

00:33:32.019 --> 00:33:32.659
 and then we're going to have

00:33:32.659 --> 00:33:33.440
 The Trial of God,

00:33:33.519 --> 00:33:34.059
 Part 2.

00:33:35.000 --> 00:33:35.539
 And in a sense,

00:33:35.619 --> 00:33:36.279
 The Trial of God,

00:33:36.359 --> 00:33:36.779
 Part 1,

00:33:36.839 --> 00:33:38.279
 is the trial of the committed

00:33:38.279 --> 00:33:39.200
 and the engaged,

00:33:39.759 --> 00:33:41.059
 and trial number two

00:33:41.059 --> 00:33:43.740
 is the trial of the apotheists.

00:33:44.619 --> 00:33:46.000
 People don't really give a hoot.

00:33:47.240 --> 00:33:48.099
 People don't give a hoot.

00:33:48.539 --> 00:33:48.940
 Apotheists.

00:33:49.659 --> 00:33:52.859
 And what we see here

00:33:52.859 --> 00:33:53.859
 is that they're going to need

00:33:53.859 --> 00:33:55.279
 to have two things

00:33:55.279 --> 00:33:56.399
 to convict Jesus,

00:33:56.539 --> 00:33:57.159
 because there's going to have

00:33:57.159 --> 00:33:58.099
 to be two trials,

00:33:58.480 --> 00:33:59.720
 because they're not allowed

00:33:59.720 --> 00:34:01.839
 to pass a death sentence

00:34:01.839 --> 00:34:02.700
 on anybody.

00:34:02.839 --> 00:34:03.980
 The Romans have to do that.

00:34:04.059 --> 00:34:05.480
 So from their point of view,

00:34:05.539 --> 00:34:07.240
 they want a charge of blasphemy,

00:34:07.319 --> 00:34:08.559
 because by their law,

00:34:08.980 --> 00:34:10.579
 blasphemy is a capital offense,

00:34:10.659 --> 00:34:11.480
 and they can sentence

00:34:11.480 --> 00:34:12.400
 Jesus to death.

00:34:12.619 --> 00:34:13.820
 But they're also looking

00:34:13.820 --> 00:34:14.400
 for something

00:34:14.400 --> 00:34:16.099
 that the Romans will see

00:34:16.099 --> 00:34:18.279
 as being worthy of death.

00:34:18.279 --> 00:34:18.840
 And they're looking

00:34:18.840 --> 00:34:19.799
 for two things,

00:34:20.119 --> 00:34:21.799
 and the high priest,

00:34:22.320 --> 00:34:23.079
 ironically,

00:34:24.500 --> 00:34:25.440
 nails it.

00:34:27.119 --> 00:34:29.119
 Are you the Messiah?

00:34:29.119 --> 00:34:29.159
 Messiah.

00:34:29.599 --> 00:34:31.199
 If Jesus says yes,

00:34:32.679 --> 00:34:33.719
 Rome's got him.

00:34:34.639 --> 00:34:36.359
 Because as far as they're concerned,

00:34:36.460 --> 00:34:37.460
 the Messiah means

00:34:37.460 --> 00:34:38.480
 a king,

00:34:38.559 --> 00:34:38.960
 a ruler,

00:34:39.079 --> 00:34:40.400
 who will overthrow the Romans

00:34:40.400 --> 00:34:42.159
 and bring in Jewish rule

00:34:42.159 --> 00:34:42.980
 over all the earth.

00:34:43.039 --> 00:34:44.440
 If you say you're the Messiah,

00:34:44.699 --> 00:34:46.219
 got you.

00:34:46.960 --> 00:34:48.059
 And if you say

00:34:48.059 --> 00:34:49.179
 you are God,

00:34:49.259 --> 00:34:49.900
 the Son of God,

00:34:49.980 --> 00:34:51.279
 you are guilty of blasphemy,

00:34:51.339 --> 00:34:52.460
 the Romans don't give a hoot

00:34:52.460 --> 00:34:53.159
 about that,

00:34:53.639 --> 00:34:55.000
 but we give a hoot about it.

00:34:55.059 --> 00:34:56.139
 You're deserving of death.

00:34:56.139 --> 00:34:58.960
 And here we see something

00:34:58.960 --> 00:35:00.359
 which is very, very, very,

00:35:00.359 --> 00:35:01.799
 very important.

00:35:02.980 --> 00:35:04.400
 You know, the Bible says

00:35:04.400 --> 00:35:06.119
 that the demons know perfectly

00:35:06.119 --> 00:35:08.019
 about who God is

00:35:08.019 --> 00:35:09.159
 and about who Jesus is,

00:35:09.219 --> 00:35:10.420
 yet it doesn't cause them

00:35:10.420 --> 00:35:11.319
 to love him

00:35:11.319 --> 00:35:13.339
 or to want to know him,

00:35:13.759 --> 00:35:15.920
 but it only deepens their hatred.

00:35:16.960 --> 00:35:18.299
 We often think

00:35:18.299 --> 00:35:20.079
 that if we just know what's true,

00:35:20.739 --> 00:35:22.279
 we'll submit to it.

00:35:22.480 --> 00:35:24.000
 We'll want to follow it.

00:35:24.059 --> 00:35:25.019
 We'll want to believe it.

00:35:25.019 --> 00:35:26.000
 But that's, in fact,

00:35:26.059 --> 00:35:27.259
 a very shallow view

00:35:27.259 --> 00:35:28.239
 of human nature.

00:35:28.840 --> 00:35:31.039
 Often, the more clearly we know,

00:35:31.900 --> 00:35:33.079
 the more we hate.

00:35:37.900 --> 00:35:39.559
 So will Jesus stay silent?

00:35:40.019 --> 00:35:41.659
 Let's go to the next scene.

00:35:41.840 --> 00:35:43.380
 Scene 7, verse 62.

00:35:43.820 --> 00:35:46.420
 Truth, death, and vindication.

00:35:46.639 --> 00:35:47.440
 And we're almost done.

00:35:47.559 --> 00:35:49.019
 Truth, death, and vindication.

00:35:49.759 --> 00:35:52.019
 Scene number 7, verse 62.

00:35:53.440 --> 00:35:54.259
 It goes like this.

00:35:54.260 --> 00:35:55.640
 And Jesus said, right,

00:35:55.720 --> 00:35:56.580
 so the charge is,

00:35:56.660 --> 00:35:57.500
 are you the Christ?

00:35:57.540 --> 00:35:58.360
 That's the Messiah.

00:35:58.740 --> 00:36:00.340
 Are you the Son of the Blessed?

00:36:00.560 --> 00:36:01.040
 In other words,

00:36:01.080 --> 00:36:02.940
 are you the Son of God?

00:36:03.160 --> 00:36:04.680
 Are you God, the Son of God?

00:36:04.820 --> 00:36:05.780
 And Jesus said,

00:36:06.100 --> 00:36:06.680
 I am.

00:36:08.720 --> 00:36:09.160
 Yes.

00:36:11.040 --> 00:36:12.140
 He's been silent.

00:36:12.720 --> 00:36:15.080
 He's been silent to all the lies

00:36:15.080 --> 00:36:16.440
 and all the confusion

00:36:16.440 --> 00:36:18.220
 and all the vain complexity.

00:36:18.219 --> 00:36:19.980
 Now he says,

00:36:20.619 --> 00:36:21.599
 yes, I am.

00:36:21.599 --> 00:36:24.199
 And you will see

00:36:24.199 --> 00:36:25.500
 the Son of Man,

00:36:25.559 --> 00:36:26.919
 that's a semi-divine figure,

00:36:27.000 --> 00:36:28.480
 now understood to be fully divine,

00:36:29.199 --> 00:36:31.579
 seated at the right hand of God

00:36:31.579 --> 00:36:33.480
 in the place of honor

00:36:33.480 --> 00:36:35.879
 and coming later

00:36:35.879 --> 00:36:37.859
 with the clouds of heaven.

00:36:37.860 --> 00:36:42.579
 Now here's the thing.

00:36:42.660 --> 00:36:43.079
 If you could put up

00:36:43.079 --> 00:36:43.800
 the next point,

00:36:44.320 --> 00:36:44.579
 Claire,

00:36:44.700 --> 00:36:45.400
 it would be very helpful.

00:36:46.079 --> 00:36:47.519
 This is very significant.

00:36:47.680 --> 00:36:49.420
 On trial for his life,

00:36:50.059 --> 00:36:51.140
 because that's what he is.

00:36:51.160 --> 00:36:52.620
 He's on trial for his life.

00:36:52.619 --> 00:36:58.559
 The Bishop of Ottawa,

00:36:59.259 --> 00:37:00.500
 just a few months

00:37:00.500 --> 00:37:01.139
 before we left

00:37:01.139 --> 00:37:02.000
 the Diocese of Ottawa,

00:37:02.159 --> 00:37:02.980
 called me in,

00:37:03.719 --> 00:37:04.500
 improperly,

00:37:04.659 --> 00:37:05.659
 probably illegally,

00:37:06.299 --> 00:37:08.099
 on a Saturday afternoon

00:37:08.099 --> 00:37:08.799
 to fire me.

00:37:12.219 --> 00:37:14.659
 And he made a huge

00:37:14.659 --> 00:37:15.739
 strategic mistake.

00:37:15.880 --> 00:37:16.900
 He had a lawyer with him.

00:37:18.759 --> 00:37:19.960
 I was very worried.

00:37:20.039 --> 00:37:21.119
 I thought I was going to get fired

00:37:21.119 --> 00:37:22.500
 and it would mess up us

00:37:22.500 --> 00:37:23.599
 leaving the church

00:37:23.599 --> 00:37:24.500
 and everything like that.

00:37:27.019 --> 00:37:28.400
 But when I went in

00:37:28.400 --> 00:37:29.460
 and I saw the lawyer,

00:37:29.920 --> 00:37:30.719
 at that point in time,

00:37:30.799 --> 00:37:31.219
 they didn't know

00:37:31.219 --> 00:37:31.920
 that we had a lawyer.

00:37:32.339 --> 00:37:33.299
 And I said to him,

00:37:33.679 --> 00:37:34.579
 I see that you have

00:37:34.579 --> 00:37:35.299
 a lawyer present.

00:37:36.779 --> 00:37:38.339
 And my lawyer has told me

00:37:38.339 --> 00:37:39.239
 to never be in a room

00:37:39.239 --> 00:37:39.980
 alone with you

00:37:39.980 --> 00:37:40.779
 when you have a lawyer

00:37:40.779 --> 00:37:41.579
 and I don't.

00:37:41.960 --> 00:37:42.880
 Here's his card.

00:37:43.460 --> 00:37:44.920
 Your lawyer can call my lawyer

00:37:44.920 --> 00:37:45.739
 and set up a time

00:37:45.739 --> 00:37:46.699
 for us to have this meeting.

00:37:49.619 --> 00:37:50.920
 Now I ended up answering

00:37:50.920 --> 00:37:51.960
 a couple of questions.

00:37:52.200 --> 00:37:52.900
 I'd been trained

00:37:52.900 --> 00:37:53.980
 by another lawyer

00:37:53.980 --> 00:37:54.820
 about what to say.

00:37:54.880 --> 00:37:55.780
 But the point is,

00:37:56.680 --> 00:37:58.260
 I avoided being fired.

00:38:00.000 --> 00:38:01.099
 Jesus is on trial

00:38:01.099 --> 00:38:01.880
 for his life.

00:38:02.740 --> 00:38:03.800
 And here's the point.

00:38:03.880 --> 00:38:05.159
 On trial for his life,

00:38:05.639 --> 00:38:06.760
 Jesus testifies

00:38:06.760 --> 00:38:07.700
 that he is both

00:38:07.700 --> 00:38:08.360
 the Messiah

00:38:08.360 --> 00:38:09.639
 and God,

00:38:09.740 --> 00:38:10.460
 the Son of God.

00:38:11.960 --> 00:38:13.000
 On trial

00:38:13.000 --> 00:38:14.619
 for his life,

00:38:15.780 --> 00:38:17.159
 he testifies

00:38:17.159 --> 00:38:18.139
 publicly

00:38:18.139 --> 00:38:19.000
 to his enemies

00:38:19.000 --> 00:38:20.099
 that he is both

00:38:20.099 --> 00:38:20.759
 the Messiah

00:38:20.759 --> 00:38:22.000
 and God,

00:38:22.079 --> 00:38:22.799
 the Son of God.

00:38:23.460 --> 00:38:24.179
 If you could put up

00:38:24.179 --> 00:38:25.619
 the next point as well.

00:38:26.420 --> 00:38:27.420
 And here's the other thing

00:38:27.420 --> 00:38:28.299
 which he is saying

00:38:28.299 --> 00:38:28.900
 when he says,

00:38:29.000 --> 00:38:30.019
 and you will see

00:38:30.019 --> 00:38:32.279
 me at the right hand

00:38:32.279 --> 00:38:33.079
 of God,

00:38:33.179 --> 00:38:33.639
 the Father,

00:38:33.779 --> 00:38:34.839
 and you will see me

00:38:34.839 --> 00:38:35.480
 coming again

00:38:35.480 --> 00:38:36.420
 with the clouds of heaven.

00:38:37.259 --> 00:38:38.900
 There is an implication here

00:38:38.900 --> 00:38:39.679
 that he knows

00:38:39.679 --> 00:38:40.739
 that he is going to die

00:38:40.739 --> 00:38:41.659
 and he's going to rise

00:38:41.659 --> 00:38:42.339
 from the dead

00:38:42.339 --> 00:38:43.219
 and he's going to ascend

00:38:43.219 --> 00:38:44.259
 and he's going to return.

00:38:44.260 --> 00:38:47.200
 The resurrection of Jesus

00:38:47.200 --> 00:38:48.600
 is a vindication

00:38:48.600 --> 00:38:50.140
 of who he is,

00:38:50.620 --> 00:38:52.100
 what he accomplished,

00:38:52.520 --> 00:38:53.580
 and what he taught.

00:38:54.360 --> 00:38:55.760
 The resurrection of Jesus

00:38:55.760 --> 00:38:56.840
 is a vindication

00:38:56.840 --> 00:38:57.740
 of who he is,

00:38:58.080 --> 00:38:58.780
 what he accomplished,

00:38:58.940 --> 00:38:59.420
 what he taught.

00:38:59.920 --> 00:39:00.060
 You know,

00:39:00.160 --> 00:39:01.180
 there are some,

00:39:01.300 --> 00:39:02.000
 I'm not going to go

00:39:02.000 --> 00:39:02.600
 into all the details,

00:39:02.740 --> 00:39:03.880
 there were quite a few times

00:39:03.880 --> 00:39:04.700
 within the first

00:39:04.700 --> 00:39:06.080
 ten years

00:39:06.080 --> 00:39:06.980
 that I was a Christian

00:39:06.980 --> 00:39:08.420
 where I almost gave up

00:39:08.420 --> 00:39:09.300
 the Christian faith.

00:39:09.940 --> 00:39:11.060
 And I have to tell you,

00:39:11.100 --> 00:39:11.200
 it was,

00:39:11.280 --> 00:39:11.340
 you know,

00:39:11.660 --> 00:39:13.280
 my education

00:39:13.280 --> 00:39:14.340
 at Carleton University

00:39:14.340 --> 00:39:15.280
 and then going to

00:39:15.280 --> 00:39:16.180
 an ultra, ultra,

00:39:16.240 --> 00:39:17.500
 ultra liberal seminary.

00:39:18.200 --> 00:39:19.320
 And I have to confess,

00:39:19.580 --> 00:39:19.720
 you know,

00:39:19.760 --> 00:39:20.740
 in heaven I'll discover

00:39:20.740 --> 00:39:21.260
 that there was

00:39:21.260 --> 00:39:22.120
 a little old lady,

00:39:22.220 --> 00:39:22.960
 maybe Beryl,

00:39:23.440 --> 00:39:24.220
 praying for me

00:39:24.220 --> 00:39:24.760
 and that's why

00:39:24.760 --> 00:39:25.700
 I didn't lose my faith.

00:39:25.760 --> 00:39:26.460
 That's what I'll discover.

00:39:26.600 --> 00:39:27.960
 But I will say to you

00:39:27.960 --> 00:39:28.720
 that one of the things

00:39:28.720 --> 00:39:29.440
 that helped me,

00:39:33.440 --> 00:39:34.040
 and just,

00:39:34.260 --> 00:39:34.980
 I think some of you

00:39:34.980 --> 00:39:35.940
 have heard this before,

00:39:36.080 --> 00:39:37.120
 but for me,

00:39:37.240 --> 00:39:38.100
 if I was to stop

00:39:38.100 --> 00:39:38.720
 being a Christian,

00:39:38.820 --> 00:39:40.380
 I would be a nihilist.

00:39:40.380 --> 00:39:42.539
 I think that's

00:39:42.539 --> 00:39:43.400
 the best option.

00:39:45.099 --> 00:39:46.480
 All things are permissible.

00:39:46.619 --> 00:39:47.320
 There is no God.

00:39:47.420 --> 00:39:48.599
 There is no meaning in life.

00:39:50.160 --> 00:39:51.800
 And partly what stopped me

00:39:51.800 --> 00:39:52.800
 from losing my faith

00:39:52.800 --> 00:39:54.039
 was that I didn't see

00:39:54.039 --> 00:39:55.000
 any middle ground

00:39:55.000 --> 00:39:55.559
 beyond that,

00:39:55.599 --> 00:39:56.460
 but the other thing was

00:39:56.460 --> 00:39:57.220
 that Jesus just,

00:39:57.460 --> 00:39:57.720
 dang it,

00:39:57.760 --> 00:39:58.780
 he rose from the dead.

00:39:59.720 --> 00:40:00.360
 And even though

00:40:00.360 --> 00:40:01.079
 I might not know

00:40:01.079 --> 00:40:01.700
 how to solve

00:40:01.700 --> 00:40:03.039
 this intellectual problem

00:40:03.039 --> 00:40:03.860
 or this dilemma

00:40:03.860 --> 00:40:05.160
 or this moral thing,

00:40:05.599 --> 00:40:06.680
 the fact of the matter is

00:40:06.680 --> 00:40:07.860
 Jesus really did rise

00:40:07.860 --> 00:40:08.440
 from the dead.

00:40:08.440 --> 00:40:09.599
 And if that is the case,

00:40:09.639 --> 00:40:10.420
 it vindicates

00:40:10.420 --> 00:40:11.500
 that he is God,

00:40:11.579 --> 00:40:12.300
 the son of God.

00:40:12.599 --> 00:40:13.579
 He is the Messiah.

00:40:14.019 --> 00:40:15.119
 It does vindicate

00:40:15.119 --> 00:40:16.420
 that he accomplished

00:40:16.420 --> 00:40:17.480
 something on the cross

00:40:17.480 --> 00:40:18.360
 for me to make me

00:40:18.360 --> 00:40:19.099
 right with him

00:40:19.099 --> 00:40:20.220
 because that's what

00:40:20.220 --> 00:40:20.760
 he taught.

00:40:20.900 --> 00:40:22.099
 And it vindicates him.

00:40:23.539 --> 00:40:24.740
 It vindicates him.

00:40:27.659 --> 00:40:28.480
 And then almost

00:40:28.480 --> 00:40:29.079
 to the end,

00:40:29.300 --> 00:40:29.920
 if you could put up

00:40:29.920 --> 00:40:30.800
 the final point,

00:40:31.380 --> 00:40:31.639
 Claire,

00:40:32.240 --> 00:40:33.380
 the only judgment

00:40:33.380 --> 00:40:34.099
 that matters

00:40:34.099 --> 00:40:35.740
 is the judgment

00:40:35.740 --> 00:40:37.400
 made by the triune God.

00:40:37.400 --> 00:40:39.220
 The only judgment

00:40:39.220 --> 00:40:39.980
 that matters

00:40:39.980 --> 00:40:41.619
 is the judgment

00:40:41.619 --> 00:40:43.180
 made by the triune God.

00:40:44.360 --> 00:40:44.599
 See,

00:40:44.660 --> 00:40:45.240
 this is the beauty

00:40:45.240 --> 00:40:45.980
 of the gospel,

00:40:47.240 --> 00:40:48.480
 is the beauty

00:40:48.480 --> 00:40:49.099
 of the gospel

00:40:49.099 --> 00:40:50.059
 is that what Jesus

00:40:50.059 --> 00:40:51.180
 taught is when we,

00:40:51.320 --> 00:40:51.639
 in a sense,

00:40:51.720 --> 00:40:52.340
 put our faith

00:40:52.340 --> 00:40:53.420
 and trust in him,

00:40:54.240 --> 00:40:55.160
 that what he's accomplished

00:40:55.160 --> 00:40:55.720
 for us,

00:40:55.920 --> 00:40:56.780
 his taking away

00:40:56.780 --> 00:40:57.500
 of our sin

00:40:57.500 --> 00:40:58.400
 and gifting us

00:40:58.400 --> 00:41:00.280
 his righteous life,

00:41:00.920 --> 00:41:01.680
 we know

00:41:01.680 --> 00:41:03.139
 what God's judgment

00:41:03.139 --> 00:41:04.360
 will be about us

00:41:04.360 --> 00:41:05.519
 because we are

00:41:05.519 --> 00:41:06.039
 in Christ.

00:41:06.039 --> 00:41:08.759
 and we will know

00:41:08.759 --> 00:41:09.400
 that Christ

00:41:09.400 --> 00:41:10.219
 has dealt

00:41:10.219 --> 00:41:12.079
 with everything

00:41:12.079 --> 00:41:12.539
 that needed

00:41:12.539 --> 00:41:13.099
 to be dealt

00:41:13.099 --> 00:41:13.900
 with in your life

00:41:13.900 --> 00:41:14.420
 and mine

00:41:14.420 --> 00:41:16.159
 so that the justice

00:41:16.159 --> 00:41:16.679
 of God

00:41:16.679 --> 00:41:17.659
 could be satisfied

00:41:17.659 --> 00:41:19.079
 and the mercy

00:41:19.079 --> 00:41:19.739
 of God

00:41:19.739 --> 00:41:20.820
 could be revealed.

00:41:21.759 --> 00:41:22.840
 And so when we put

00:41:22.840 --> 00:41:23.259
 our faith

00:41:23.259 --> 00:41:24.300
 and trust in Christ,

00:41:24.360 --> 00:41:24.980
 we can know

00:41:24.980 --> 00:41:26.159
 with absolute certainty

00:41:26.159 --> 00:41:27.320
 that the only judgment

00:41:27.320 --> 00:41:27.920
 that matters

00:41:27.920 --> 00:41:28.880
 is made by him.

00:41:30.119 --> 00:41:31.079
 And he will say,

00:41:31.219 --> 00:41:32.099
 welcome my son

00:41:32.099 --> 00:41:34.420
 or welcome my daughter.

00:41:38.639 --> 00:41:39.679
 Just in closing,

00:41:39.839 --> 00:41:40.599
 I'll just read

00:41:40.599 --> 00:41:41.719
 the last few verses.

00:41:42.159 --> 00:41:43.339
 Scene number eight,

00:41:44.159 --> 00:41:45.860
 how to prove yourself wrong.

00:41:46.960 --> 00:41:48.679
 How to prove yourself wrong.

00:41:48.739 --> 00:41:50.480
 Verses 63 to 65.

00:41:51.779 --> 00:41:53.039
 And the high priest

00:41:53.039 --> 00:41:53.960
 tore his garments

00:41:53.960 --> 00:41:54.440
 and said,

00:41:54.539 --> 00:41:55.559
 what further witnesses

00:41:55.559 --> 00:41:56.159
 do we need?

00:41:56.339 --> 00:41:57.779
 You have heard his blasphemy.

00:41:57.940 --> 00:41:58.779
 What is your decision?

00:41:58.780 --> 00:42:00.080
 And they all,

00:42:00.860 --> 00:42:02.100
 like trained seals,

00:42:02.380 --> 00:42:02.700
 said,

00:42:02.900 --> 00:42:03.660
 condemned him

00:42:03.660 --> 00:42:04.960
 as deserving death.

00:42:05.800 --> 00:42:07.120
 And then some began

00:42:07.120 --> 00:42:08.260
 to spit on him

00:42:08.260 --> 00:42:09.900
 and cover his face

00:42:09.900 --> 00:42:11.100
 and strike him

00:42:11.100 --> 00:42:11.920
 saying,

00:42:12.360 --> 00:42:13.320
 ha, ha, ha, ha,

00:42:13.440 --> 00:42:14.760
 prophesy that.

00:42:15.120 --> 00:42:17.200
 You can't prophesy anything.

00:42:17.700 --> 00:42:18.840
 Prophesy that.

00:42:19.019 --> 00:42:19.640
 And the guards

00:42:19.640 --> 00:42:20.800
 received him with blows.

00:42:21.800 --> 00:42:22.440
 If you go back

00:42:22.440 --> 00:42:22.880
 and you read

00:42:22.880 --> 00:42:23.840
 Mark chapter 10

00:42:23.840 --> 00:42:25.320
 verse 33 and 34,

00:42:26.180 --> 00:42:26.880
 Jesus said

00:42:26.880 --> 00:42:28.180
 that after he was condemned,

00:42:28.780 --> 00:42:30.420
 he would be spit upon

00:42:30.420 --> 00:42:32.280
 and beaten with blows.

00:42:33.960 --> 00:42:34.920
 And I'm sorry,

00:42:36.100 --> 00:42:37.400
 those fools mocking

00:42:37.400 --> 00:42:38.600
 that he couldn't prophesy

00:42:38.600 --> 00:42:39.800
 fulfilled the prophecy

00:42:39.800 --> 00:42:40.600
 by what they did.

00:42:43.560 --> 00:42:45.340
 They made themselves foolish.

00:42:47.180 --> 00:42:48.380
 Invite you to stand.

00:42:54.480 --> 00:42:55.860
 Let's bow our heads in prayer.

00:42:55.860 --> 00:42:59.160
 Father,

00:42:59.400 --> 00:43:00.420
 we confess

00:43:00.420 --> 00:43:01.940
 that we are human.

00:43:03.260 --> 00:43:04.160
 And Father,

00:43:04.240 --> 00:43:05.039
 for those of us

00:43:05.039 --> 00:43:06.440
 who are in Christ,

00:43:07.360 --> 00:43:08.039
 on one hand,

00:43:08.140 --> 00:43:08.340
 Father,

00:43:08.400 --> 00:43:09.200
 we know that

00:43:09.200 --> 00:43:11.120
 you have made us

00:43:11.120 --> 00:43:11.720
 born again.

00:43:11.980 --> 00:43:12.780
 When we put our faith

00:43:12.780 --> 00:43:13.599
 and trust in Jesus,

00:43:13.740 --> 00:43:14.720
 you made us born again.

00:43:15.280 --> 00:43:15.960
 And that Jesus

00:43:15.960 --> 00:43:17.180
 is our hope of glory.

00:43:17.820 --> 00:43:18.700
 And that one day

00:43:18.700 --> 00:43:20.079
 we will stand

00:43:20.079 --> 00:43:21.380
 before you face to face,

00:43:21.480 --> 00:43:22.200
 not based on

00:43:22.200 --> 00:43:23.019
 our own righteousness

00:43:23.019 --> 00:43:24.140
 or our own accomplishments,

00:43:24.139 --> 00:43:25.779
 but purely and utterly

00:43:25.779 --> 00:43:26.839
 because of the grace

00:43:26.839 --> 00:43:28.219
 of our Lord Jesus Christ

00:43:28.219 --> 00:43:29.159
 and his finished work

00:43:29.159 --> 00:43:29.980
 upon the cross

00:43:29.980 --> 00:43:31.139
 and our faith

00:43:31.139 --> 00:43:31.900
 and trust in him.

00:43:31.940 --> 00:43:32.480
 And even that,

00:43:32.719 --> 00:43:32.779
 Father,

00:43:32.859 --> 00:43:34.159
 is a moving of your Holy Spirit

00:43:34.159 --> 00:43:35.239
 to help us to do that.

00:43:35.879 --> 00:43:36.199
 And so,

00:43:36.299 --> 00:43:36.460
 Father,

00:43:36.539 --> 00:43:37.059
 we know

00:43:37.059 --> 00:43:38.879
 that that is our destiny,

00:43:39.059 --> 00:43:39.940
 but there is still

00:43:39.940 --> 00:43:40.719
 a part of us,

00:43:40.839 --> 00:43:41.019
 Father,

00:43:41.079 --> 00:43:42.119
 that loves lies

00:43:42.119 --> 00:43:43.400
 and doesn't love the truth.

00:43:43.879 --> 00:43:44.639
 And Father,

00:43:44.799 --> 00:43:45.960
 we ask that you would

00:43:45.960 --> 00:43:46.739
 make the gospel

00:43:46.739 --> 00:43:47.659
 more and more real

00:43:47.659 --> 00:43:48.440
 to our heart,

00:43:48.440 --> 00:43:49.900
 to form us

00:43:49.900 --> 00:43:51.059
 to love truth,

00:43:51.780 --> 00:43:53.139
 to love true truth

00:43:53.139 --> 00:43:54.139
 and truth

00:43:54.139 --> 00:43:55.500
 in the spiritual world,

00:43:55.720 --> 00:43:57.220
 the aesthetic world,

00:43:57.400 --> 00:43:58.480
 the world of economics,

00:43:58.740 --> 00:43:59.740
 the world of science,

00:44:00.079 --> 00:44:02.400
 the world of justice,

00:44:03.220 --> 00:44:04.119
 just the world

00:44:04.119 --> 00:44:04.920
 of how it is,

00:44:04.960 --> 00:44:05.240
 that you,

00:44:05.400 --> 00:44:05.679
 Father,

00:44:05.820 --> 00:44:06.380
 more and more

00:44:06.380 --> 00:44:07.099
 would grip us

00:44:07.099 --> 00:44:07.880
 with the gospel

00:44:07.880 --> 00:44:09.019
 so that our desire,

00:44:09.159 --> 00:44:10.280
 our heart's desire

00:44:10.280 --> 00:44:11.300
 is to have

00:44:11.300 --> 00:44:13.119
 eyes that see the truth

00:44:13.119 --> 00:44:14.019
 and a heart

00:44:14.019 --> 00:44:14.800
 that desires

00:44:14.800 --> 00:44:15.820
 not just the truth,

00:44:16.139 --> 00:44:17.380
 but also to see the truth

00:44:17.380 --> 00:44:18.920
 within the context

00:44:18.920 --> 00:44:19.840
 of love and mercy

00:44:19.840 --> 00:44:20.460
 and grace,

00:44:21.320 --> 00:44:22.960
 a concern for justice,

00:44:23.400 --> 00:44:24.280
 true justice

00:44:24.280 --> 00:44:25.500
 and true right and wrong,

00:44:25.980 --> 00:44:26.200
 all,

00:44:26.340 --> 00:44:26.579
 Father,

00:44:26.740 --> 00:44:28.140
 with a humbling knowledge

00:44:28.140 --> 00:44:29.240
 that we ourselves

00:44:29.240 --> 00:44:30.180
 are sinners

00:44:30.180 --> 00:44:30.900
 who need to be

00:44:30.900 --> 00:44:31.660
 redeemed by grace.

00:44:31.760 --> 00:44:31.920
 Father,

00:44:31.980 --> 00:44:32.860
 we ask that you would

00:44:32.860 --> 00:44:33.800
 so grip us

00:44:33.800 --> 00:44:34.440
 with the gospel

00:44:34.440 --> 00:44:35.140
 that you would do

00:44:35.140 --> 00:44:36.559
 that work of sanctification

00:44:36.559 --> 00:44:37.320
 in our lives.

00:44:37.860 --> 00:44:38.240
 And Father,

00:44:38.340 --> 00:44:38.820
 if there are any

00:44:38.820 --> 00:44:39.960
 who are hearing this message

00:44:39.960 --> 00:44:40.700
 who have not yet

00:44:40.700 --> 00:44:41.780
 given their life to Christ,

00:44:41.880 --> 00:44:42.300
 that you would,

00:44:42.519 --> 00:44:42.579
 Father,

00:44:42.660 --> 00:44:43.740
 by your Holy Spirit,

00:44:44.240 --> 00:44:45.220
 help them to cross

00:44:45.220 --> 00:44:46.420
 that important line

00:44:46.420 --> 00:44:46.880
 where they

00:44:46.880 --> 00:44:48.059
 call out to you

00:44:48.059 --> 00:44:48.960
 that you,

00:44:49.220 --> 00:44:49.480
 Father,

00:44:49.559 --> 00:44:50.360
 would be their Father

00:44:50.360 --> 00:44:50.840
 in heaven

00:44:50.840 --> 00:44:52.099
 as they put their faith

00:44:52.099 --> 00:44:53.059
 and trust in Jesus.

00:44:53.480 --> 00:44:54.740
 And we ask all these things

00:44:54.740 --> 00:44:55.680
 in the name of Jesus,

00:44:56.099 --> 00:44:56.700
 your Son,

00:44:57.039 --> 00:44:57.720
 and our Savior,

00:44:58.260 --> 00:44:59.480
 and all God's people said,

00:44:59.980 --> 00:45:00.280
 Amen.

00:45:00.280 --> 00:45:00.460
 Amen.