WEBVTT

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 Well, good morning, church. Let's pray as we come to God's Word.

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 Father, thank you for the privilege of listening to your Word preached among these people and in this place

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 for the last two decades of my life. And thank you for the honor of proclaiming you.

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 We pray that your Spirit would fill me and that you would fill all of our hearts

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 as we listen and receive what you have for us today.

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 Pray this in Jesus' name. Amen.

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 Well, before I jump into the sermon, I want to thank you all for your support and provision of our sabbatical this summer.

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 My family and I spent the month of July driving to Montana and back.

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 Yeah, it was over 6,000 miles.

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 And along the way, we visited a few people who had played sort of key roles in our spiritual lives in different seasons.

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 So we visited the woman who had led Jane, my wife, to Christ in high school.

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 She lives in Wisconsin with her family.

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 We also visited the couple who are our campus ministers with InterVarsity in college and our mentors afterwards when I was working for InterVarsity.

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 And we spent a week in Montana with one of Jane's college friends, a bridesmaid at our wedding, who also worked with me on InterVarsity staff.

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 And so this trip gave us many opportunities to look back on different seasons of our lives

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 and think about the people that God had placed alongside us and to lead us and to mentor us and to walk with us.

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 At the same time, this trip was a new adventure into places we had never been.

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 Driving through the Great Plains and seeing the mountains, I thought it was clouds.

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 And then I realized they were the mountains, if you've ever been on that drive on I-90.

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 And for me, driving through the sort of vast prairies and then seeing the towering mountain peaks

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 gives a particular sense of how small we are before the majesty and the wisdom of our Creator God.

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 You know, we get to live in this world, we get to study it, we get to—we're responsible to maintain it,

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 but we didn't make it and we don't ultimately control it.

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 And I think when you're in the middle of God's vast creation, that's an impression that is valuable to hold on to.

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 So our trip this summer helped us to look back on God's faithfulness in the past

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 and to anticipate the next stage in our journey as we move to leading a new church.

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 So thank you for giving us that time. It was a blessing to us.

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 This morning, I want to give you some parting words from the Scriptures.

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 Now I realize some of you are—it's maybe your first time here, or you're new to town, or you're new to the church,

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 and you don't know me from Adam.

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 So the fact that I'm leaving, it doesn't register high on your radar.

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 But I think that these words, first of all, they're from the Bible,

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 so they are—all Scripture is useful for helping all of us in any situation.

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 But I think particularly they'll speak to any of you who are in any kind of transition or change

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 or sort of looking towards a new future, a new season.

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 So I said back in June, whenever we're facing any significant transition, any loss or change,

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 any new challenge or opportunity, the Scriptures encourage us to look back on God's faithfulness,

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 and consider what we can learn from the past, as well as to look forward with trust and hope

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 in God's unchanging character and God's unshakable promises.

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 So that's what I want to do today.

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 So if you turn with me to Hebrews chapter 11,

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 I want to look at a few words from the last three chapters of Hebrews.

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 Now, if you have read the book of Hebrews, you might know the main theme of this book in the New Testament

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 is the unparalleled greatness of Jesus.

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 So for the first ten chapters, the author unpacks this theme and emphasizes it over and over.

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 So he starts by demonstrating that Jesus is greater than the angels, than all the heavenly beings.

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 He rules and commands them all.

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 And then he goes on to say that Jesus is greater than all human leaders,

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 greater than all the previous leaders that God has sent to his people.

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 He's a prophet greater than Moses.

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 He's a priest greater than Aaron.

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 And he's a king greater than David.

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 So you see these themes woven through the book of how Jesus is our great high priest

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 and sort of God's final word to us.

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 And finally, that he's a better sacrifice.

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 He's the ultimate atoning sacrifice who makes a way for us to be cleansed from our sins once and for all,

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 to come freely and fully into the presence of God without any hindrances

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 and without needing anything other than him.

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 So for ten chapters, the author of Hebrews eloquently unfolds the unparalleled greatness of Jesus.

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 And then in the concluding chapters of the book, he gives some very practical instructions

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 about what it looks like to live a life of faith.

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 That is of trust and looking to Jesus.

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 How to move forward by faith in Christ.

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 So I want to look at three key truths.

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 One's in chapter 11.

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 One's in chapter 12.

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 One's in chapter 13 this morning.

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 So first truth is found in chapter 11.

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 And I want to read chapter 11, verses 1 and 2, and then 8 to 10, and then 13 to 16.

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 So let me read these verses.

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 Now faith is the assurance of things hoped for, the conviction of things not seen.

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 For by it the people of old received their commendation.

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 Going down to verse 8.

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 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance,

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 and he went out not knowing where he was going.

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 By faith he went to live in the land of promise as in a foreign land, living in tents with Isaac and Jacob,

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 heirs with him of the same promise, for he was looking forward to the city that has foundations,

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 whose designer and builder is God.

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 Verse 13.

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 These all died in faith.

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 Not having received the things promised, but having seen them and greeted them from afar,

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 and having acknowledged that they were strangers and exiles on the earth.

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 For people who speak thus make it clear that they are seeking a homeland.

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 If they had been thinking of that land from which they had gone out,

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 they would have had opportunity to return,

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 but as it is, they desire a better country, that is, a heavenly one.

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 Therefore, God is not ashamed to be called their God, for he has prepared for them a city.

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 So the truth that we see in this part of chapter 11 is that God's people are always pilgrims.

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 Now Abraham is the particular example that verses 8 through 10 highlight,

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 and one of the pivotal moments in Abraham's life recorded in Genesis chapter 12

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 is when God calls him to leave behind his ancestral homeland,

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 to leave behind the previous source of his security and identity and belonging,

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 and to move to a new land that he had never been to and had no previous connections in.

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 And verse 9 says it was by faith in God's promises

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 that Abraham obeyed God's command to embark on that pilgrimage.

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 And then in verse 13 through 16, we see that this wasn't just an unusual pattern in Abraham's life,

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 but there's a broader pattern in the lives of all the people of God through the ages.

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 Verse 13 says,

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 These all, all the men and women of faith,

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 acknowledged that they were strangers and exiles on the earth seeking a homeland.

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 In other words, God's people are always pilgrims.

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 Now, this doesn't mean that followers of Jesus should be completely disconnected

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 from the places where God puts us for a time.

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 Right?

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 God did not create us as disembodied spirits floating around and attached to nowhere in particular.

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 No, he made us embodied creatures.

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 He put us in a particular time, in particular places,

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 so that we would inhabit those places fully as his image bearers.

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 One example of when God's people were called to do this is in Jeremiah chapter 29 in the Old Testament.

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 The prophet Jeremiah wrote a letter to the Israelites who had been exiled to Babylon.

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 And they were living in a strange and uncomfortable land, right?

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 They had been captured and taken there, where they did not want to be.

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 And some of them were completely fed up with the Babylonian culture,

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 and they just wanted to get out of there as soon as possible.

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 But God sent them an unexpected message.

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 If you read Jeremiah 29, it's...

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 And his message was,

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 Settle down, build a house, plant a garden, and raise your family.

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 And seek the good of the city where I have sent you.

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 Pray for its flourishing, for in its flourishing you will find your flourishing.

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 In other words, God was saying to his people,

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 Invest in this place for as long as God keeps you there.

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 One church we visited this summer described their mission in four words.

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 It's gospel, community, worship, and place.

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 Right?

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 Now the first three are sort of what you expect to hear from a good, solid church, right?

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 The gospel is at the center of what we believe, the good news of Jesus Christ.

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 Worshiping God is our central...

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 It's sort of what gathers us together each Sunday.

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 Community is what we want to build together.

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 But I thought that was an interesting way to put their fourth commitment, place.

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 And they described it this way.

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 We seek rootedness in a transient culture.

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 We seek to engage our city and its people on the common ground of love for this place.

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 They were in Whitefish, Montana.

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 It's a beautiful place.

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 We call our members to consider how they may enjoy this place, knowing and loving its people,

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 serve this place, caring for the lonely and poor and vulnerable within it,

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 and prioritize relationships within this place with those who are near at home, work, school, worship, and play.

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 I think that's putting the principle of Jeremiah 29 into practice.

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 So let me encourage you.

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 If God has brought you to New Haven, settle down here and get involved in this community

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 and find a solid church that you can really sink your...

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 Sink your teeth into is the wrong metaphor.

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 But, right?

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 Like, enjoy.

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 Like, embed yourself within the community.

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 Don't, right?

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 Don't just be sort of floating around from place to place and rooted nowhere.

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 Right?

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 Enjoy this place.

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 Enjoy New Haven.

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 Serve New Haven and prioritize the people who God has put next to you,

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 where you're living, where you're working, where you relax and play, and in church.

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 So it's right for us, and do that even if you only expect to be here for a short time,

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 or even if you find some aspects of this place uncomfortable or alienating.

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 Right?

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 It's right for us to be committed to the places that God puts us for a time.

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 But, you know, however much God may call us to invest in particular places at particular times,

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 the truth of Hebrews 11 is also true.

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 God's people are always called to be pilgrims on a journey.

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 You see, none of the places that God calls us to inhabit for a time is our true home.

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 For our entire earthly life, we are pilgrims on a journey toward our true home in the heavenly city of God.

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 And so each time that we must physically move on from a place that we have known and loved for a long time,

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 or each time that we must stay and say goodbye to a loved one who is moving on,

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 we can remind ourselves that God's people are always called to be pilgrims.

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 And God himself is the only unshakable, unchangeable reality of our journey.

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 And when we accept our status, our call to be pilgrims, we can know that promise of verse 16,

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 therefore God is not ashamed to be called their God.

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 Earlier in Hebrews it says Jesus is not ashamed to call us his brothers and sisters

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 because he fully shared our humanity.

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 He called us to belong to him.

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 For many years I assumed that I would be here in New Haven and at Trinity indefinitely,

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 perhaps until I would retire or die.

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 This place and this church have been my physical and spiritual home

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 for literally half my earthly existence the last 20 years.

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 And so at times it's been a painful process to let go of that assumption

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 and to surrender some of my attachments.

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 But in that process God has drawn me to cling to himself

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 in ways I never would have imagined.

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 Over the last several months I've journaled once or twice a week,

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 writing out my prayers and processing my thoughts and emotions.

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 And as I read over my journal entries I'm struck by how many prayers God has answered.

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 Now if you told me a year ago that I'd be preaching my last sermon at Trinity today,

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 I probably would not have believed you.

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 But if you told me 20 years ago on the first Sunday of September

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 when I walked into Trinity Baptist Church as a junior in college

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 that I would still be here 20 years later,

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 I definitely would not have believed you.

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 I guess I'm not very good at predicting how my life is going to unfold.

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 But honestly, I don't know many people whose life has unfolded exactly the way they expected.

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 If your life's unfolded exactly how you expected, just wait a couple years.

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 Along the way God sends us unwanted afflictions as well as unforeseen blessings.

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 And you know both of those things are reminders that God is God and we are not.

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 And he's gracious to give us many good gifts

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 and he's entirely within his rights to take any of them away at any time.

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 But the invitation he extends to us in every transition,

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 in every loss, in every change, in every new challenge, a new opportunity,

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 is to cling to him and continue on the next phase of our pilgrimage toward the heavenly city.

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 You know, sometimes when we find ourselves in an uncomfortable place

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 or in the midst of a difficult season

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 or looking back on a very good season,

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 we can be tempted to idealize some season of life that has already passed.

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 Right?

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 We call it looking back on the good old days.

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 Right?

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 Nostalgia.

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 And the Bible actually warns us that nostalgia can be a trap.

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 In other words, constantly wishing that we could go back

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 to some other place or some other time.

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 Ecclesiastes 7.10 says,

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 Do not say, Why were the old days better than these?

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 For it is not wise to ask such questions.

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 Ecclesiastes is fairly blunt.

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 Once when I was about 12,

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 I was riding my bike down the street near my house

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 and I noticed something.

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 I don't remember what it was,

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 but I noticed something and turned my head for a few seconds

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 and I rammed into a mailbox.

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 Thankfully, I was wearing my helmet.

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 And then I turned back to see how in the world I had hit that mailbox

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 and I rammed into the next mailbox.

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 After the second mailbox, I learned my lesson.

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 Watch where you're going.

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 Right?

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 And there's a spiritual truth here.

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 Right?

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 Our posture is to be like Abraham in verse 10,

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 looking forward to the city with foundations,

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 whose architect and builder is God.

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 Yes, we can and should look back on God's faithfulness in the past

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 and learn from our mistakes in the past and the hard seasons in the past.

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 And yet, our gaze is not to be fixed on somewhere in the past.

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 Our gaze is to be looking ahead to what God has for us next

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 and ultimately looking ahead to the glorious future He's promised

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 in the eternal city of God.

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 Right?

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 Verse 15 says,

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 If they had been thinking of that land from which they had gone out,

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 they would have had opportunity to return.

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 But as it is, they desire a better country, a heavenly one.

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 You know, the last prayer in the Bible is Revelation,

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 the end of Revelation 22,

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 and it's only three words.

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 Come, Lord Jesus.

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 You know, 20 years ago,

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 I probably didn't pray that prayer very much, to be honest.

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 Because I had a lot ahead of me.

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 Right?

00:16:53.639 --> 00:16:54.319
 I was in college.

00:16:55.059 --> 00:16:55.939
 Life was going well.

00:16:56.779 --> 00:16:59.659
 And, you know, I would see that prayer in the Bible

00:16:59.659 --> 00:17:01.299
 and say, yes, come, Lord Jesus.

00:17:01.439 --> 00:17:04.639
 But also, there's a lot of other things I'm really looking forward to.

00:17:05.900 --> 00:17:07.400
 You know, the longer you go through life,

00:17:08.420 --> 00:17:11.660
 I think God is training us to pray that prayer.

00:17:11.660 --> 00:17:16.220
 Because the best things that we enjoy in this world

00:17:16.220 --> 00:17:19.420
 only pale in comparison to what's to come.

00:17:20.240 --> 00:17:22.660
 And all the hard stuff and all the afflictions

00:17:22.660 --> 00:17:26.940
 are meant to remind us that this world isn't our home.

00:17:28.560 --> 00:17:31.080
 And so I think it takes a long time sometimes,

00:17:31.220 --> 00:17:33.100
 but I think God is training us to be able to pray

00:17:33.100 --> 00:17:35.220
 those last words of the Bible.

00:17:35.980 --> 00:17:37.120
 Come, Lord Jesus.

00:17:38.440 --> 00:17:39.500
 With all our hearts.

00:17:39.500 --> 00:17:41.859
 So that's the first truth we see.

00:17:41.960 --> 00:17:44.180
 God's people are always pilgrims.

00:17:44.279 --> 00:17:46.960
 We are always called to be pilgrims on a journey.

00:17:48.140 --> 00:17:49.759
 The second truth I want to highlight

00:17:49.759 --> 00:17:53.220
 is found in chapter 12, verses 1 and 2.

00:17:53.539 --> 00:17:54.839
 So let me read these verses

00:17:54.839 --> 00:18:00.759
 that come at the conclusion of sort of the

00:18:00.759 --> 00:18:03.180
 men and women of faith of chapter 11.

00:18:03.500 --> 00:18:03.839
 It says,

00:18:03.839 --> 00:18:33.819
 Now Hebrews chapter 11 is our long list

00:18:33.819 --> 00:18:36.159
 of our spiritual mothers and fathers in the faith.

00:18:37.279 --> 00:18:39.819
 And verse 1 of chapter 12 calls these saints

00:18:39.819 --> 00:18:41.519
 the great cloud of witnesses.

00:18:41.779 --> 00:18:44.379
 They've finished their earthly journey.

00:18:45.339 --> 00:18:47.700
 They're sort of like spectators in the stands,

00:18:48.200 --> 00:18:50.259
 bearing witness to the faithfulness of God

00:18:50.259 --> 00:18:52.700
 who's brought them all the way to the finish line.

00:18:52.700 --> 00:18:56.960
 And we can derive a lot of encouragement and wisdom

00:18:56.960 --> 00:19:00.580
 from the stories of faithful saints who've gone before us.

00:19:02.840 --> 00:19:04.960
 Both those we've known personally,

00:19:05.559 --> 00:19:09.019
 as well as those who we only have read or heard about from others

00:19:09.019 --> 00:19:11.880
 or from reading books or from the Bible.

00:19:11.880 --> 00:19:13.560
 But you know,

00:19:14.500 --> 00:19:16.360
 the conclusion of this great chapter

00:19:16.360 --> 00:19:19.240
 of men and women of faith,

00:19:19.620 --> 00:19:20.580
 it doesn't say,

00:19:20.940 --> 00:19:21.720
 fix your eyes

00:19:21.720 --> 00:19:24.880
 on those faithful saints who've gone before us.

00:19:25.340 --> 00:19:25.940
 No, it says,

00:19:26.440 --> 00:19:27.460
 look to Jesus,

00:19:28.400 --> 00:19:31.000
 the founder and perfecter of faith.

00:19:31.880 --> 00:19:32.980
 That word founder

00:19:32.980 --> 00:19:35.240
 can also be translated author,

00:19:36.160 --> 00:19:36.600
 pioneer,

00:19:37.420 --> 00:19:37.740
 champion,

00:19:37.740 --> 00:19:39.480
 or even trailblazer.

00:19:40.120 --> 00:19:40.620
 You see,

00:19:40.680 --> 00:19:42.559
 the path that God calls us to walk

00:19:42.559 --> 00:19:45.480
 with all its unexpected twists and turns

00:19:45.480 --> 00:19:47.759
 has been blazed by none other

00:19:47.759 --> 00:19:49.960
 than Jesus Christ himself.

00:19:50.920 --> 00:19:51.279
 You know,

00:19:51.319 --> 00:19:53.339
 if you're traveling through unfamiliar territory,

00:19:53.579 --> 00:19:54.799
 it's important to know

00:19:54.799 --> 00:19:56.819
 who has gone before you.

00:19:57.980 --> 00:19:59.740
 Who has laid down this road

00:19:59.740 --> 00:20:01.579
 and who is committed to maintaining it?

00:20:02.940 --> 00:20:03.480
 You know,

00:20:03.519 --> 00:20:05.920
 when we were traveling through South Dakota this summer,

00:20:05.920 --> 00:20:07.940
 we went on a lot of dirt roads.

00:20:09.060 --> 00:20:10.900
 There are actually three kinds of dirt roads.

00:20:11.460 --> 00:20:13.060
 So there are maintained dirt roads.

00:20:13.620 --> 00:20:16.400
 And the speed limit is normally 55 on those.

00:20:17.259 --> 00:20:18.180
 You sort of realize,

00:20:18.420 --> 00:20:19.420
 no, you shouldn't go to the speed limit.

00:20:21.920 --> 00:20:23.460
 But there are maintained ones.

00:20:23.600 --> 00:20:24.600
 And then there are others that say

00:20:24.600 --> 00:20:25.460
 minimal maintenance,

00:20:25.680 --> 00:20:26.800
 travel at your own risk.

00:20:27.080 --> 00:20:28.080
 And then there are others

00:20:28.080 --> 00:20:30.400
 that are usually just like a track

00:20:30.400 --> 00:20:31.519
 that ends in a cornfield

00:20:31.519 --> 00:20:32.360
 that says,

00:20:32.620 --> 00:20:33.360
 no maintenance,

00:20:33.680 --> 00:20:34.779
 travel not recommended.

00:20:34.779 --> 00:20:38.660
 One of the places we stayed this summer

00:20:38.660 --> 00:20:40.740
 was down eight miles of dirt roads

00:20:40.740 --> 00:20:41.740
 in western South Dakota

00:20:41.740 --> 00:20:43.059
 near the Badlands.

00:20:43.160 --> 00:20:44.639
 And about halfway down those dirt roads

00:20:44.639 --> 00:20:45.960
 when all we could see was cows

00:20:45.960 --> 00:20:46.759
 and grasslands

00:20:46.759 --> 00:20:47.799
 and barbed wire fences,

00:20:48.839 --> 00:20:49.480
 Jane turned to me

00:20:49.480 --> 00:20:50.339
 and said something like,

00:20:50.420 --> 00:20:52.480
 how exactly did you choose this place?

00:20:55.599 --> 00:20:56.379
 Now, okay,

00:20:56.440 --> 00:20:57.119
 I planned the trip,

00:20:57.279 --> 00:20:58.879
 but every place,

00:20:59.019 --> 00:20:59.940
 I emailed her,

00:21:00.039 --> 00:21:00.940
 showed her at one point,

00:21:01.240 --> 00:21:01.480
 right?

00:21:01.879 --> 00:21:02.339
 She said,

00:21:02.359 --> 00:21:03.259
 how exactly did you choose it?

00:21:03.259 --> 00:21:03.740
 I said, well,

00:21:03.779 --> 00:21:05.299
 it had lots of good reviews online.

00:21:06.519 --> 00:21:07.200
 And she said,

00:21:07.240 --> 00:21:08.039
 I think this might be

00:21:08.039 --> 00:21:09.759
 a bit too far off the beaten track.

00:21:10.259 --> 00:21:10.960
 And I said,

00:21:11.019 --> 00:21:11.319
 well,

00:21:11.420 --> 00:21:12.900
 I'm just following the directions

00:21:12.900 --> 00:21:13.799
 they gave us.

00:21:15.660 --> 00:21:16.019
 Thankfully,

00:21:16.019 --> 00:21:17.220
 we made it without incident.

00:21:18.140 --> 00:21:20.240
 We didn't see any strange wildlife

00:21:20.240 --> 00:21:21.559
 along that road.

00:21:23.140 --> 00:21:23.720
 But you know,

00:21:23.759 --> 00:21:25.259
 when you're in unfamiliar territory,

00:21:25.259 --> 00:21:26.839
 it matters whose road

00:21:26.839 --> 00:21:27.839
 you're traveling on

00:21:27.839 --> 00:21:29.339
 and it matters whose directions

00:21:29.339 --> 00:21:30.199
 you're following.

00:21:31.879 --> 00:21:33.279
 Many of the commands in the Bible

00:21:33.279 --> 00:21:34.839
 are not easy for us,

00:21:35.220 --> 00:21:37.259
 for people like us to follow.

00:21:38.139 --> 00:21:39.039
 We sang that song,

00:21:39.399 --> 00:21:40.240
 prone to wander,

00:21:40.379 --> 00:21:40.559
 Lord,

00:21:40.659 --> 00:21:41.159
 I feel it,

00:21:41.240 --> 00:21:42.859
 prone to leave the God I love.

00:21:43.279 --> 00:21:45.659
 We're prone to turn off the road

00:21:45.659 --> 00:21:48.139
 and find ourself in a ditch.

00:21:49.419 --> 00:21:50.439
 Sometimes God calls us

00:21:50.439 --> 00:21:52.059
 to walk a road that seems hard,

00:21:53.019 --> 00:21:54.039
 a road of sacrifice

00:21:54.039 --> 00:21:56.099
 and suffering in obedience to him.

00:21:56.159 --> 00:21:56.799
 But Hebrews says,

00:21:56.980 --> 00:21:58.379
 let us run with endurance

00:21:58.379 --> 00:22:01.659
 the race marked out for us.

00:22:02.920 --> 00:22:03.519
 In other words,

00:22:03.559 --> 00:22:04.879
 let's continue on the path

00:22:04.879 --> 00:22:06.500
 that God has laid out for us

00:22:06.500 --> 00:22:08.159
 obeying his word

00:22:08.159 --> 00:22:10.279
 because Jesus has walked that path.

00:22:10.539 --> 00:22:11.859
 Every step of that path,

00:22:11.960 --> 00:22:13.220
 Jesus has walked before us.

00:22:13.539 --> 00:22:14.480
 He endured the cross

00:22:14.480 --> 00:22:15.799
 for the joy set before him,

00:22:15.799 --> 00:22:17.119
 the joy of bringing us

00:22:17.119 --> 00:22:17.980
 with him to glory.

00:22:19.000 --> 00:22:19.319
 See,

00:22:19.379 --> 00:22:20.279
 the message of the Bible

00:22:20.279 --> 00:22:22.180
 is that Jesus has done for us

00:22:22.180 --> 00:22:23.579
 what we could not do

00:22:23.579 --> 00:22:24.639
 for ourselves.

00:22:25.879 --> 00:22:27.259
 He has lived a life

00:22:27.259 --> 00:22:29.259
 of complete faith

00:22:29.259 --> 00:22:30.699
 and obedience to God.

00:22:31.839 --> 00:22:32.039
 All right,

00:22:32.059 --> 00:22:33.279
 if you read the stories

00:22:33.279 --> 00:22:34.379
 of Jesus' life in the gospel,

00:22:34.480 --> 00:22:35.659
 the way he treats other people

00:22:35.659 --> 00:22:36.679
 with love and honor,

00:22:37.240 --> 00:22:38.919
 the way he endured suffering

00:22:38.919 --> 00:22:39.519
 and hardship,

00:22:40.899 --> 00:22:42.019
 look at him.

00:22:44.019 --> 00:22:45.299
 I remember when I was,

00:22:46.039 --> 00:22:46.500
 I don't know,

00:22:46.579 --> 00:22:47.359
 maybe about 10,

00:22:48.179 --> 00:22:49.039
 maybe even less,

00:22:49.480 --> 00:22:50.460
 a little younger than that,

00:22:50.500 --> 00:22:51.480
 and I was listening to

00:22:51.480 --> 00:22:53.059
 the pastor of the church

00:22:53.059 --> 00:22:53.680
 I grew up in,

00:22:53.860 --> 00:22:55.160
 just preach about the character

00:22:55.160 --> 00:22:56.759
 of Jesus and his compassion

00:22:56.759 --> 00:22:57.640
 and his humility

00:22:57.640 --> 00:22:59.299
 and his love,

00:22:59.640 --> 00:23:00.660
 and it just,

00:23:02.059 --> 00:23:05.099
 I realized I was proud.

00:23:06.099 --> 00:23:07.039
 I was arrogant.

00:23:07.620 --> 00:23:08.819
 I wasn't like Jesus

00:23:08.819 --> 00:23:10.140
 in so many ways.

00:23:10.960 --> 00:23:11.099
 You know,

00:23:11.120 --> 00:23:11.940
 I'd grown up in the church,

00:23:12.000 --> 00:23:12.319
 I'd heard it,

00:23:12.420 --> 00:23:14.099
 but I remember it really struck me

00:23:14.099 --> 00:23:15.140
 just looking at the character

00:23:15.140 --> 00:23:15.460
 of Jesus,

00:23:15.559 --> 00:23:17.079
 how much I did not live up to that.

00:23:17.079 --> 00:23:18.679
 But the message of the Bible

00:23:18.679 --> 00:23:20.000
 is God has done for us

00:23:20.000 --> 00:23:20.379
 in Jesus

00:23:20.379 --> 00:23:21.319
 what we could not do

00:23:21.319 --> 00:23:21.899
 for ourselves.

00:23:22.019 --> 00:23:23.460
 We could not cleanse us

00:23:23.460 --> 00:23:24.939
 from ourselves from our sins.

00:23:25.019 --> 00:23:26.299
 We could not make a way

00:23:26.299 --> 00:23:27.519
 for ourselves to come before God,

00:23:27.599 --> 00:23:28.599
 but Jesus has.

00:23:29.439 --> 00:23:31.059
 He's paid the price for our sins

00:23:31.059 --> 00:23:32.519
 in his death on the cross.

00:23:33.659 --> 00:23:34.960
 And in his resurrection,

00:23:35.119 --> 00:23:36.259
 he's triumphed over death

00:23:36.259 --> 00:23:37.199
 and made a way for us

00:23:37.199 --> 00:23:38.359
 to come into God's presence.

00:23:38.480 --> 00:23:39.679
 So that's the invitation.

00:23:39.839 --> 00:23:41.139
 If you're new to Christianity,

00:23:41.740 --> 00:23:42.919
 if you're just exploring,

00:23:43.419 --> 00:23:43.919
 visiting,

00:23:44.000 --> 00:23:44.839
 or here with a friend,

00:23:44.839 --> 00:23:47.179
 that's what Jesus,

00:23:47.459 --> 00:23:48.480
 that's what Christianity

00:23:48.480 --> 00:23:49.139
 is all about.

00:23:50.119 --> 00:23:52.699
 It's not proving ourself

00:23:52.699 --> 00:23:54.319
 or a list of things

00:23:54.319 --> 00:23:55.099
 that we have to do

00:23:55.099 --> 00:23:56.539
 or not do.

00:23:57.019 --> 00:23:58.959
 It's about the person of Jesus.

00:23:59.539 --> 00:24:00.359
 So I encourage you,

00:24:01.240 --> 00:24:03.779
 look at who Jesus is

00:24:03.779 --> 00:24:05.199
 and consider him.

00:24:06.480 --> 00:24:07.119
 These words say

00:24:07.119 --> 00:24:08.559
 he's the author and the finisher,

00:24:09.139 --> 00:24:10.519
 the founder and the perfecter.

00:24:10.539 --> 00:24:12.039
 And that word perfecter means

00:24:12.039 --> 00:24:13.439
 someone who brings something

00:24:13.439 --> 00:24:14.619
 to its appointed goal,

00:24:14.839 --> 00:24:15.539
 or end.

00:24:16.859 --> 00:24:17.279
 Right?

00:24:17.379 --> 00:24:18.359
 Jesus is not only the one

00:24:18.359 --> 00:24:20.139
 who begins our journey of faith,

00:24:20.199 --> 00:24:20.759
 he's the one

00:24:20.759 --> 00:24:22.359
 who has promised to accompany us

00:24:22.359 --> 00:24:23.439
 all the way to the end

00:24:23.439 --> 00:24:24.759
 of our earthly pilgrimage.

00:24:25.439 --> 00:24:27.119
 So don't let anything distract you

00:24:27.119 --> 00:24:28.359
 from fixing your eyes

00:24:28.359 --> 00:24:29.839
 on Jesus and looking to him.

00:24:31.159 --> 00:24:31.579
 You know,

00:24:31.599 --> 00:24:32.000
 one of the books

00:24:32.000 --> 00:24:33.379
 that has shaped my understanding

00:24:33.379 --> 00:24:34.519
 of being a pastor

00:24:34.519 --> 00:24:36.119
 and that I've returned to

00:24:36.119 --> 00:24:36.679
 over the years

00:24:36.679 --> 00:24:37.000
 is called

00:24:37.000 --> 00:24:37.959
 The Art of Pastoring.

00:24:38.539 --> 00:24:39.959
 It was written by David Hanson

00:24:39.959 --> 00:24:41.240
 out of his experience

00:24:41.240 --> 00:24:41.839
 as a pastor

00:24:41.839 --> 00:24:43.079
 in rural Montana

00:24:43.079 --> 00:24:43.839
 for many years.

00:24:45.099 --> 00:24:46.220
 And the main idea

00:24:46.220 --> 00:24:46.899
 that he develops

00:24:46.899 --> 00:24:47.399
 in his book

00:24:47.399 --> 00:24:48.059
 is that a pastor

00:24:48.059 --> 00:24:48.779
 is called to be

00:24:48.779 --> 00:24:50.319
 a parable of Jesus.

00:24:51.220 --> 00:24:51.980
 And to some extent

00:24:51.980 --> 00:24:52.399
 he would say

00:24:52.399 --> 00:24:53.000
 this is the calling

00:24:53.000 --> 00:24:53.679
 of every Christian,

00:24:53.799 --> 00:24:54.500
 but his book

00:24:54.500 --> 00:24:55.359
 particularly focuses

00:24:55.359 --> 00:24:56.519
 on what that looks like

00:24:56.519 --> 00:24:57.099
 for pastors.

00:24:57.960 --> 00:24:58.480
 Here's a little

00:24:58.480 --> 00:24:59.159
 of what he says.

00:24:59.240 --> 00:24:59.439
 He says,

00:24:59.440 --> 00:25:00.880
 a parable is a story,

00:25:01.820 --> 00:25:02.100
 right?

00:25:02.160 --> 00:25:03.360
 Jesus told many parables,

00:25:03.440 --> 00:25:05.120
 a story about something known

00:25:05.120 --> 00:25:06.440
 that sheds light

00:25:06.440 --> 00:25:07.759
 on something unknown.

00:25:08.600 --> 00:25:09.360
 So its purpose

00:25:09.360 --> 00:25:10.440
 is not to tell people

00:25:10.440 --> 00:25:11.440
 what they already know,

00:25:11.519 --> 00:25:12.880
 but to bring something new,

00:25:13.259 --> 00:25:14.000
 unforeseen,

00:25:14.120 --> 00:25:14.960
 and surprising

00:25:14.960 --> 00:25:15.900
 to the hearer.

00:25:16.759 --> 00:25:17.279
 So he says,

00:25:17.340 --> 00:25:17.840
 as a pastor,

00:25:17.960 --> 00:25:19.039
 I'm a known quantity.

00:25:19.200 --> 00:25:19.920
 People see me,

00:25:20.019 --> 00:25:20.660
 they know me,

00:25:20.740 --> 00:25:22.100
 they hear me,

00:25:22.180 --> 00:25:22.900
 I listen to them,

00:25:22.940 --> 00:25:23.960
 but by God's grace

00:25:23.960 --> 00:25:25.460
 when I do these things,

00:25:25.779 --> 00:25:27.500
 people don't just encounter me,

00:25:27.500 --> 00:25:29.480
 they encounter the one

00:25:29.480 --> 00:25:30.380
 who I represent.

00:25:31.380 --> 00:25:32.720
 People encounter Christ.

00:25:34.220 --> 00:25:35.420
 But then he asks this question,

00:25:35.519 --> 00:25:35.740
 he says,

00:25:35.819 --> 00:25:38.180
 how can my oft-broken life

00:25:38.180 --> 00:25:40.019
 reflect and convey

00:25:40.019 --> 00:25:41.299
 the living,

00:25:41.539 --> 00:25:42.859
 intimate Lord of the universe

00:25:42.859 --> 00:25:44.119
 into everyday lives

00:25:44.119 --> 00:25:45.559
 of my oft-broken people?

00:25:46.640 --> 00:25:47.440
 Am I Jesus?

00:25:48.180 --> 00:25:48.500
 No.

00:25:49.940 --> 00:25:51.519
 So then he uses an analogy

00:25:51.519 --> 00:25:52.180
 from fishing,

00:25:52.539 --> 00:25:53.099
 because he spends

00:25:53.099 --> 00:25:53.960
 a lot of time fishing.

00:25:54.319 --> 00:25:54.759
 He says,

00:25:55.039 --> 00:25:56.039
 I'm just a hook

00:25:56.039 --> 00:25:57.480
 with some feathers

00:25:57.480 --> 00:25:59.220
 and threads on it.

00:26:00.220 --> 00:26:01.440
 As I follow Jesus

00:26:01.440 --> 00:26:02.400
 throughout my day,

00:26:02.559 --> 00:26:03.519
 I fish for people

00:26:03.519 --> 00:26:04.180
 for God.

00:26:04.980 --> 00:26:05.420
 Ultimately,

00:26:05.680 --> 00:26:06.400
 what I am

00:26:06.400 --> 00:26:07.039
 is the bait.

00:26:08.599 --> 00:26:09.700
 Pastors bring Christ

00:26:09.700 --> 00:26:10.200
 to people

00:26:10.200 --> 00:26:10.880
 and then quickly

00:26:10.880 --> 00:26:12.000
 become unimportant,

00:26:12.920 --> 00:26:13.319
 unnecessary

00:26:13.319 --> 00:26:14.779
 to the important thing,

00:26:15.380 --> 00:26:16.180
 the parishioner's

00:26:16.180 --> 00:26:16.900
 relationship

00:26:16.900 --> 00:26:18.019
 with Jesus.

00:26:19.079 --> 00:26:19.620
 So he says,

00:26:19.700 --> 00:26:20.660
 pastors who make people

00:26:20.660 --> 00:26:21.559
 habitually dependent

00:26:21.559 --> 00:26:22.299
 on them

00:26:22.299 --> 00:26:23.759
 can fall into many traps.

00:26:24.740 --> 00:26:25.819
 But pastors who walk

00:26:25.819 --> 00:26:26.339
 with Jesus

00:26:26.339 --> 00:26:27.659
 and whose lives

00:26:27.659 --> 00:26:28.599
 reflect Jesus

00:26:28.599 --> 00:26:31.000
 and who attract people

00:26:31.000 --> 00:26:31.720
 so that they get

00:26:31.720 --> 00:26:32.559
 hooked by Jesus

00:26:32.559 --> 00:26:33.639
 are doing exactly

00:26:33.639 --> 00:26:34.459
 what God made them

00:26:34.459 --> 00:26:34.819
 to do.

00:26:35.959 --> 00:26:37.399
 So if God has used

00:26:37.399 --> 00:26:38.480
 my words

00:26:38.480 --> 00:26:39.579
 or my presence

00:26:39.579 --> 00:26:40.559
 or my prayers

00:26:40.559 --> 00:26:41.839
 to help you

00:26:41.839 --> 00:26:43.399
 connect with Jesus,

00:26:44.079 --> 00:26:44.919
 then I praise him.

00:26:45.579 --> 00:26:46.359
 Because that's

00:26:46.359 --> 00:26:47.279
 an amazing privilege.

00:26:47.879 --> 00:26:49.299
 It's a glorious mystery

00:26:49.299 --> 00:26:51.199
 to be used by God

00:26:51.199 --> 00:26:52.179
 in that way.

00:26:52.180 --> 00:26:55.000
 But as I leave,

00:26:55.080 --> 00:26:55.940
 my greatest hope

00:26:55.940 --> 00:26:57.299
 is that your connection

00:26:57.299 --> 00:26:58.039
 to Jesus

00:26:58.039 --> 00:26:59.480
 would grow even deeper

00:26:59.480 --> 00:27:01.880
 in this next season.

00:27:02.080 --> 00:27:02.820
 That you would look

00:27:02.820 --> 00:27:03.240
 to him

00:27:03.240 --> 00:27:04.820
 as the author

00:27:04.820 --> 00:27:06.200
 and the perfecter

00:27:06.200 --> 00:27:07.320
 of your faith.

00:27:08.400 --> 00:27:09.560
 The one who has

00:27:09.560 --> 00:27:10.940
 drawn you to himself

00:27:10.940 --> 00:27:11.860
 through whoever

00:27:11.860 --> 00:27:12.740
 he may have used.

00:27:14.320 --> 00:27:15.140
 The Apostle Paul said

00:27:15.140 --> 00:27:16.140
 in Philippians 4 and 9,

00:27:16.220 --> 00:27:17.160
 whatever you have learned

00:27:17.160 --> 00:27:18.299
 and received

00:27:18.299 --> 00:27:19.180
 and heard

00:27:19.180 --> 00:27:20.220
 and seen in me,

00:27:20.340 --> 00:27:21.420
 practice these things

00:27:21.420 --> 00:27:22.640
 and the God of peace

00:27:22.640 --> 00:27:23.660
 will be with you.

00:27:24.660 --> 00:27:25.560
 So if there's anything

00:27:25.560 --> 00:27:26.380
 true or helpful

00:27:26.380 --> 00:27:27.360
 or godly or wise

00:27:27.360 --> 00:27:28.460
 that you have seen in me

00:27:28.460 --> 00:27:30.299
 or learned from me

00:27:30.299 --> 00:27:31.420
 or my wife Jane,

00:27:32.380 --> 00:27:33.519
 my encouragement is

00:27:33.519 --> 00:27:34.880
 put it into practice.

00:27:35.820 --> 00:27:36.400
 Pass it on.

00:27:37.299 --> 00:27:38.360
 Share it with somebody else.

00:27:40.060 --> 00:27:41.460
 So from chapter 11

00:27:41.460 --> 00:27:42.580
 we see that God's people

00:27:42.580 --> 00:27:43.640
 are always pilgrims.

00:27:43.720 --> 00:27:44.380
 From chapter 12

00:27:44.380 --> 00:27:45.180
 we see that Jesus

00:27:45.180 --> 00:27:46.200
 has gone before us

00:27:46.200 --> 00:27:46.820
 on our journey

00:27:46.820 --> 00:27:48.740
 and finally in chapter 13

00:27:48.740 --> 00:27:49.539
 at the end

00:27:49.539 --> 00:27:50.960
 we see that God equips

00:27:50.960 --> 00:27:53.380
 everyone whom he has called

00:27:53.380 --> 00:27:54.799
 to follow Jesus.

00:27:55.980 --> 00:27:57.079
 Go to 13,

00:27:57.440 --> 00:27:58.400
 chapter 13,

00:27:58.500 --> 00:27:59.019
 verse 20.

00:28:00.359 --> 00:28:01.180
 I want to finish

00:28:01.180 --> 00:28:02.200
 with these last two verses,

00:28:02.380 --> 00:28:03.059
 20 and 21.

00:28:04.900 --> 00:28:06.319
 Now may the God of peace

00:28:06.319 --> 00:28:07.319
 who brought again

00:28:07.319 --> 00:28:07.819
 from the dead

00:28:07.819 --> 00:28:08.539
 our Lord Jesus,

00:28:09.160 --> 00:28:09.920
 the great shepherd

00:28:09.920 --> 00:28:10.519
 of the sheep

00:28:10.519 --> 00:28:11.599
 by the blood

00:28:11.599 --> 00:28:12.500
 of the eternal covenant,

00:28:13.500 --> 00:28:14.059
 equip you

00:28:14.059 --> 00:28:15.500
 with everything good

00:28:15.500 --> 00:28:17.120
 that you may do his will,

00:28:17.119 --> 00:28:18.739
 working in us

00:28:18.739 --> 00:28:19.559
 that which is pleasing

00:28:19.559 --> 00:28:20.139
 in his sight

00:28:20.139 --> 00:28:21.539
 through Jesus Christ

00:28:21.539 --> 00:28:22.259
 to whom be glory

00:28:22.259 --> 00:28:23.039
 forever and ever.

00:28:23.500 --> 00:28:23.819
 Amen.

00:28:25.379 --> 00:28:25.779
 You know,

00:28:25.819 --> 00:28:26.719
 almost every New Testament

00:28:26.719 --> 00:28:27.399
 letter ends

00:28:27.399 --> 00:28:28.399
 with a word of blessing

00:28:28.399 --> 00:28:30.019
 and this was not

00:28:30.019 --> 00:28:31.059
 a common practice

00:28:31.059 --> 00:28:32.399
 in other ancient letters.

00:28:32.639 --> 00:28:33.500
 Most ancient letters

00:28:33.500 --> 00:28:34.439
 just ended with

00:28:34.439 --> 00:28:35.039
 farewell,

00:28:36.000 --> 00:28:36.599
 short and sweet.

00:28:37.000 --> 00:28:38.339
 But Christian letters

00:28:38.339 --> 00:28:39.879
 very frequently ended

00:28:39.879 --> 00:28:41.299
 with a word of blessing.

00:28:42.500 --> 00:28:43.559
 Sometimes it was short,

00:28:43.759 --> 00:28:44.699
 grace be with you.

00:28:45.119 --> 00:28:45.559
 Right here,

00:28:45.559 --> 00:28:46.279
 it's a little longer.

00:28:46.839 --> 00:28:47.839
 But it's the writer

00:28:47.839 --> 00:28:49.159
 entrusting his brothers

00:28:49.159 --> 00:28:50.279
 and sisters in Christ

00:28:50.279 --> 00:28:51.539
 into God's faithful

00:28:51.539 --> 00:28:52.720
 and merciful hands.

00:28:53.980 --> 00:28:54.819
 Look for a moment

00:28:54.819 --> 00:28:55.500
 at this blessing.

00:28:55.679 --> 00:28:56.679
 Verse 20 looks back

00:28:56.679 --> 00:28:57.700
 on what God the Father

00:28:57.700 --> 00:28:58.639
 did for Jesus.

00:28:59.339 --> 00:28:59.659
 Namely,

00:28:59.740 --> 00:29:01.079
 he raised Jesus Christ

00:29:01.079 --> 00:29:01.779
 from the dead.

00:29:03.319 --> 00:29:04.299
 Our great shepherd

00:29:04.299 --> 00:29:05.259
 who laid down his life

00:29:05.259 --> 00:29:05.559
 for us

00:29:05.559 --> 00:29:06.319
 has been raised

00:29:06.319 --> 00:29:07.200
 never to die again.

00:29:07.279 --> 00:29:08.039
 And then verse 21

00:29:08.039 --> 00:29:08.619
 looks forward

00:29:08.619 --> 00:29:10.159
 to what he promises

00:29:10.159 --> 00:29:11.200
 to do for us.

00:29:12.240 --> 00:29:13.539
 He will equip us

00:29:13.539 --> 00:29:14.440
 with everything good

00:29:14.440 --> 00:29:15.839
 so that we may

00:29:15.839 --> 00:29:17.000
 do his will,

00:29:17.759 --> 00:29:18.920
 working in us

00:29:18.920 --> 00:29:19.700
 that which is pleasing

00:29:19.700 --> 00:29:20.220
 in his sight.

00:29:20.279 --> 00:29:20.539
 So you see,

00:29:20.619 --> 00:29:21.899
 the logic of this blessing

00:29:21.899 --> 00:29:24.039
 is if God raised Jesus,

00:29:24.159 --> 00:29:25.039
 our great shepherd

00:29:25.039 --> 00:29:25.899
 from the dead,

00:29:26.200 --> 00:29:27.519
 then he is more than able

00:29:27.519 --> 00:29:28.460
 to equip us,

00:29:28.759 --> 00:29:29.599
 Jesus' sheep,

00:29:30.139 --> 00:29:31.480
 with everything we need

00:29:31.480 --> 00:29:33.119
 to accomplish his will.

00:29:34.500 --> 00:29:35.399
 So this prayer

00:29:35.399 --> 00:29:36.359
 is not just a wish.

00:29:37.000 --> 00:29:38.680
 The writer of Hebrews

00:29:38.680 --> 00:29:39.720
 is not just saying,

00:29:39.720 --> 00:29:40.700
 bye,

00:29:40.960 --> 00:29:41.779
 hope it all goes well

00:29:41.779 --> 00:29:42.160
 for you.

00:29:43.900 --> 00:29:44.319
 No,

00:29:44.460 --> 00:29:45.640
 it's a strong word

00:29:45.640 --> 00:29:46.680
 of affirmation

00:29:46.680 --> 00:29:48.460
 from the God

00:29:48.460 --> 00:29:49.660
 who loves us deeply

00:29:49.660 --> 00:29:51.079
 and who is sufficient

00:29:51.079 --> 00:29:52.299
 for our every need.

00:29:53.660 --> 00:29:55.319
 May this God,

00:29:55.620 --> 00:29:56.620
 the God of peace,

00:29:57.160 --> 00:29:58.200
 the God of glory,

00:29:58.799 --> 00:29:59.880
 the God who raised

00:29:59.880 --> 00:30:00.660
 Jesus from the dead,

00:30:00.759 --> 00:30:01.380
 equip you

00:30:01.380 --> 00:30:03.039
 with everything good

00:30:03.039 --> 00:30:03.799
 that you may do

00:30:03.799 --> 00:30:04.640
 the Lord's will.

00:30:04.680 --> 00:30:05.279
 And you might ask,

00:30:05.380 --> 00:30:06.480
 what is God's will?

00:30:07.380 --> 00:30:07.720
 Well,

00:30:07.860 --> 00:30:08.500
 very simply,

00:30:08.500 --> 00:30:09.700
 it's to endure

00:30:09.700 --> 00:30:10.519
 in faith,

00:30:10.819 --> 00:30:11.079
 hope,

00:30:11.140 --> 00:30:11.740
 and love.

00:30:12.220 --> 00:30:13.200
 If you look at the last

00:30:13.200 --> 00:30:14.079
 three chapters of Hebrews,

00:30:14.180 --> 00:30:14.799
 we could do this.

00:30:15.039 --> 00:30:16.180
 Chapter 11's about faith,

00:30:16.319 --> 00:30:17.339
 chapter 12's about hope,

00:30:17.460 --> 00:30:18.599
 chapter 13's about love.

00:30:19.799 --> 00:30:20.599
 So if you want to know

00:30:20.599 --> 00:30:22.319
 what God's will for us is,

00:30:22.759 --> 00:30:24.000
 start with those three things.

00:30:25.480 --> 00:30:25.720
 Right?

00:30:26.319 --> 00:30:27.240
 And this blessing

00:30:27.240 --> 00:30:28.279
 is that God would equip us

00:30:28.279 --> 00:30:29.460
 with everything we need

00:30:29.460 --> 00:30:32.339
 to hold on to faith,

00:30:33.359 --> 00:30:34.680
 to hold fast to hope,

00:30:34.960 --> 00:30:36.000
 and to endure

00:30:36.000 --> 00:30:37.359
 in loving one another

00:30:37.359 --> 00:30:38.959
 as he has loved us.

00:30:40.000 --> 00:30:40.919
 This is my prayer

00:30:40.919 --> 00:30:42.259
 for you

00:30:42.259 --> 00:30:43.359
 as a church.

00:30:44.299 --> 00:30:44.979
 It's my prayer

00:30:44.979 --> 00:30:45.559
 for the pastors

00:30:45.559 --> 00:30:46.199
 and the elders,

00:30:46.419 --> 00:30:46.979
 for the deacons

00:30:46.979 --> 00:30:47.619
 and the staff,

00:30:47.779 --> 00:30:48.299
 for the members

00:30:48.299 --> 00:30:48.919
 and the attenders

00:30:48.919 --> 00:30:49.419
 of the church,

00:30:49.459 --> 00:30:50.399
 that God would equip you

00:30:50.399 --> 00:30:51.339
 for all the challenges

00:30:51.339 --> 00:30:52.839
 and all the opportunities

00:30:52.839 --> 00:30:54.419
 that are now before you,

00:30:54.899 --> 00:30:55.539
 and all the ones

00:30:55.539 --> 00:30:56.259
 that will come your way

00:30:56.259 --> 00:30:56.759
 in the future,

00:30:57.099 --> 00:30:58.519
 the ones you might expect

00:30:58.519 --> 00:31:00.039
 and the ones you cannot foresee.

00:31:01.199 --> 00:31:02.099
 And that you would know

00:31:02.099 --> 00:31:03.359
 Jesus ever more deeply

00:31:03.359 --> 00:31:04.639
 as your great

00:31:04.639 --> 00:31:05.240
 and good shepherd,

00:31:05.240 --> 00:31:07.259
 that you would live deeply

00:31:07.259 --> 00:31:08.480
 into your union with him

00:31:08.480 --> 00:31:10.140
 and see him continuing

00:31:10.140 --> 00:31:10.920
 to work out

00:31:10.920 --> 00:31:11.759
 what is pleasing

00:31:11.759 --> 00:31:12.319
 in his sight.

00:31:13.440 --> 00:31:14.559
 Over the past few weeks,

00:31:14.579 --> 00:31:15.460
 I've reflected on

00:31:15.460 --> 00:31:16.660
 some of the work

00:31:16.660 --> 00:31:17.680
 that I've seen God do

00:31:17.680 --> 00:31:18.500
 in many of you

00:31:18.500 --> 00:31:19.180
 over the years.

00:31:19.259 --> 00:31:20.200
 It's been so encouraging

00:31:20.200 --> 00:31:20.799
 to do that.

00:31:21.940 --> 00:31:22.120
 You know,

00:31:22.160 --> 00:31:23.259
 sometimes we don't do that

00:31:23.259 --> 00:31:23.680
 very well.

00:31:23.740 --> 00:31:24.900
 We don't sort of step back

00:31:24.900 --> 00:31:26.240
 and look at not just

00:31:26.240 --> 00:31:26.900
 the last week

00:31:26.900 --> 00:31:27.819
 or the last few days,

00:31:27.920 --> 00:31:28.559
 but, you know,

00:31:28.579 --> 00:31:29.279
 the last year

00:31:29.279 --> 00:31:30.779
 or five years

00:31:30.779 --> 00:31:31.539
 or ten years

00:31:31.539 --> 00:31:32.380
 or twenty years.

00:31:32.380 --> 00:31:34.340
 And it's been so encouraging

00:31:34.340 --> 00:31:35.020
 to think about

00:31:35.020 --> 00:31:35.480
 some of the things

00:31:35.480 --> 00:31:36.260
 that, some of the ways

00:31:36.260 --> 00:31:37.240
 God has been faithful

00:31:37.240 --> 00:31:39.060
 to so many of you

00:31:39.060 --> 00:31:40.320
 who I have come to know

00:31:40.320 --> 00:31:41.820
 and spend time with.

00:31:42.540 --> 00:31:44.200
 And just seeing God's

00:31:44.200 --> 00:31:45.100
 sustaining people

00:31:45.100 --> 00:31:45.740
 through affliction

00:31:45.740 --> 00:31:46.960
 and bringing people

00:31:46.960 --> 00:31:48.240
 to faith in him

00:31:48.240 --> 00:31:49.500
 and sustaining their faith

00:31:49.500 --> 00:31:50.100
 through trials

00:31:50.100 --> 00:31:51.660
 and growing them

00:31:51.660 --> 00:31:52.560
 in different ways,

00:31:52.640 --> 00:31:54.760
 it's a wonderful thing

00:31:54.760 --> 00:31:55.540
 to look back on.

00:31:55.539 --> 00:31:59.720
 Also, God has been faithful

00:31:59.720 --> 00:32:00.779
 and merciful to us

00:32:00.779 --> 00:32:02.220
 as a family

00:32:02.220 --> 00:32:03.500
 in so many ways

00:32:03.500 --> 00:32:03.899
 through you.

00:32:05.059 --> 00:32:05.819
 It's been an honor

00:32:05.819 --> 00:32:06.399
 to have been one

00:32:06.399 --> 00:32:06.960
 of your pastors.

00:32:08.099 --> 00:32:09.399
 God has used many of you

00:32:09.399 --> 00:32:11.079
 in my life

00:32:11.079 --> 00:32:11.899
 and my family's life

00:32:11.899 --> 00:32:12.519
 over the years.

00:32:13.259 --> 00:32:13.980
 Your prayers

00:32:13.980 --> 00:32:15.259
 have not been in vain.

00:32:16.200 --> 00:32:17.200
 Your words of encouragement

00:32:17.200 --> 00:32:18.639
 have been heard.

00:32:19.559 --> 00:32:20.500
 Your admonitions

00:32:20.500 --> 00:32:21.559
 and hard questions

00:32:21.559 --> 00:32:23.079
 have been appreciated.

00:32:23.799 --> 00:32:24.759
 Your hospitality

00:32:24.759 --> 00:32:25.440
 and friendship

00:32:25.440 --> 00:32:27.220
 has been a blessing.

00:32:28.079 --> 00:32:28.920
 Your thoughtful input

00:32:28.920 --> 00:32:29.519
 and feedback

00:32:29.519 --> 00:32:30.819
 have helped

00:32:30.819 --> 00:32:31.779
 to shape

00:32:31.779 --> 00:32:33.779
 who I am

00:32:33.779 --> 00:32:34.379
 and who we are.

00:32:34.920 --> 00:32:35.680
 We wouldn't be

00:32:35.680 --> 00:32:36.500
 who we are today

00:32:36.500 --> 00:32:37.119
 without you

00:32:37.119 --> 00:32:37.920
 and we wouldn't be ready

00:32:37.920 --> 00:32:39.119
 to take this next step

00:32:39.119 --> 00:32:40.839
 apart from what

00:32:40.839 --> 00:32:41.500
 we've learned here.

00:32:42.640 --> 00:32:43.700
 So I thank God

00:32:43.700 --> 00:32:45.140
 for how he has worked

00:32:45.140 --> 00:32:45.879
 through you

00:32:45.879 --> 00:32:47.319
 to do what

00:32:47.319 --> 00:32:48.440
 these verses say,

00:32:48.519 --> 00:32:49.299
 to equip us

00:32:49.299 --> 00:32:50.519
 with everything good

00:32:50.519 --> 00:32:51.619
 for carrying out his will

00:32:51.619 --> 00:32:52.819
 and we pray and trust

00:32:52.819 --> 00:32:53.480
 that he would continue

00:32:53.480 --> 00:32:54.079
 to do so

00:32:54.079 --> 00:32:55.460
 in this next step

00:32:55.460 --> 00:32:56.000
 of our journey.

00:32:57.159 --> 00:32:58.039
 The last word

00:32:58.039 --> 00:32:58.919
 I want to leave you with

00:32:58.919 --> 00:33:00.220
 is just a couple

00:33:00.220 --> 00:33:00.759
 of reflections

00:33:00.759 --> 00:33:01.759
 on Psalm 23.

00:33:02.919 --> 00:33:03.159
 Right?

00:33:03.299 --> 00:33:04.240
 This benediction

00:33:04.240 --> 00:33:05.039
 talks about Jesus

00:33:05.039 --> 00:33:05.859
 as the great shepherd

00:33:05.859 --> 00:33:06.419
 of the sheep

00:33:06.419 --> 00:33:08.059
 and it's that shepherd

00:33:08.059 --> 00:33:08.839
 that Psalm 23

00:33:08.839 --> 00:33:09.480
 talks about.

00:33:10.439 --> 00:33:11.419
 Psalm 23 begins

00:33:11.419 --> 00:33:12.079
 by talking about

00:33:12.079 --> 00:33:13.460
 how Jesus leads us.

00:33:14.019 --> 00:33:14.519
 The good shepherd

00:33:14.519 --> 00:33:15.119
 leads us

00:33:15.119 --> 00:33:16.079
 into green pastures.

00:33:16.179 --> 00:33:17.099
 He goes ahead of us.

00:33:17.740 --> 00:33:18.460
 And then in the middle

00:33:18.460 --> 00:33:18.960
 it says,

00:33:18.960 --> 00:33:20.299
 even though I walk

00:33:20.299 --> 00:33:20.840
 through the valley

00:33:20.840 --> 00:33:21.299
 of the shadow

00:33:21.299 --> 00:33:21.720
 of death

00:33:21.720 --> 00:33:22.380
 I will not fear

00:33:22.380 --> 00:33:23.480
 for you are with me.

00:33:24.400 --> 00:33:25.799
 Jesus walks beside us.

00:33:26.640 --> 00:33:27.500
 And then the last verse,

00:33:27.579 --> 00:33:28.039
 verse 6,

00:33:28.120 --> 00:33:28.279
 says,

00:33:28.340 --> 00:33:29.160
 surely goodness

00:33:29.160 --> 00:33:30.660
 and steadfast love

00:33:30.660 --> 00:33:31.680
 will follow me.

00:33:33.059 --> 00:33:33.799
 Did you hear that word?

00:33:34.299 --> 00:33:35.740
 That word follow me

00:33:35.740 --> 00:33:36.900
 can mean

00:33:36.900 --> 00:33:38.480
 to chase you down,

00:33:39.340 --> 00:33:41.319
 to actively pursue.

00:33:43.000 --> 00:33:43.460
 Right?

00:33:43.799 --> 00:33:45.420
 Jesus goes before us,

00:33:45.420 --> 00:33:46.700
 Jesus walks with us

00:33:46.700 --> 00:33:47.500
 and Jesus even

00:33:47.500 --> 00:33:48.580
 comes behind us

00:33:48.580 --> 00:33:50.840
 to protect us.

00:33:51.660 --> 00:33:52.100
 Right?

00:33:52.920 --> 00:33:53.560
 When you're walking

00:33:53.560 --> 00:33:56.039
 through an unfamiliar place

00:33:56.039 --> 00:33:57.019
 you worry

00:33:57.019 --> 00:33:58.320
 about what you can't see

00:33:58.320 --> 00:33:59.100
 as well as

00:33:59.100 --> 00:34:00.180
 about what you can see.

00:34:01.300 --> 00:34:02.080
 And the Bible says

00:34:02.080 --> 00:34:03.080
 Jesus is all

00:34:03.080 --> 00:34:04.080
 of those things.

00:34:04.180 --> 00:34:05.200
 He goes before us,

00:34:05.480 --> 00:34:06.560
 He walks beside us

00:34:06.560 --> 00:34:08.320
 and His love

00:34:08.320 --> 00:34:08.960
 and mercy

00:34:08.960 --> 00:34:10.680
 will follow us

00:34:10.680 --> 00:34:11.700
 all the days

00:34:11.700 --> 00:34:12.320
 of our life

00:34:12.320 --> 00:34:13.800
 until we return

00:34:13.800 --> 00:34:14.619
 to dwell in His house

00:34:14.619 --> 00:34:14.960
 forever.

00:34:16.220 --> 00:34:17.260
 So as we continue

00:34:17.260 --> 00:34:18.099
 on our pilgrimage,

00:34:18.780 --> 00:34:19.460
 let's do so

00:34:19.460 --> 00:34:20.139
 looking to Jesus.

00:34:21.619 --> 00:34:22.480
 I want to close

00:34:22.480 --> 00:34:23.079
 with a prayer

00:34:23.079 --> 00:34:26.760
 that someone else

00:34:26.760 --> 00:34:27.099
 has written

00:34:27.099 --> 00:34:28.019
 but that I thought

00:34:28.019 --> 00:34:29.380
 would be appropriate

00:34:29.380 --> 00:34:30.820
 for today.

00:34:30.920 --> 00:34:31.380
 It's a prayer

00:34:31.380 --> 00:34:32.659
 for leaving

00:34:32.659 --> 00:34:33.700
 and continuing

00:34:33.700 --> 00:34:34.940
 on our journey

00:34:34.940 --> 00:34:35.380
 with Christ.

00:34:35.480 --> 00:34:36.420
 So let us pray together.

00:34:40.159 --> 00:34:41.480
 Friends and saints

00:34:41.480 --> 00:34:42.639
 and fellow pilgrims,

00:34:42.639 --> 00:34:43.579
 we part now

00:34:43.579 --> 00:34:44.380
 in the confidence

00:34:44.380 --> 00:34:45.900
 that in our diverging

00:34:45.900 --> 00:34:46.740
 paths we walk

00:34:46.740 --> 00:34:47.539
 the same road

00:34:47.539 --> 00:34:49.460
 fanning the same flame

00:34:49.460 --> 00:34:51.000
 and that in time

00:34:51.000 --> 00:34:51.800
 we will meet again

00:34:51.800 --> 00:34:52.960
 in a fellowship

00:34:52.960 --> 00:34:54.220
 forever unbroken.

00:34:55.180 --> 00:34:56.119
 By your spirit,

00:34:56.240 --> 00:34:56.720
 O Christ,

00:34:57.119 --> 00:34:57.900
 make us faithful

00:34:57.900 --> 00:34:58.700
 in the meanwhile

00:34:58.700 --> 00:35:00.500
 as we go out

00:35:00.500 --> 00:35:00.960
 to labor

00:35:00.960 --> 00:35:02.519
 in the diverse fields

00:35:02.519 --> 00:35:03.079
 to which you

00:35:03.079 --> 00:35:04.019
 have assigned us,

00:35:04.960 --> 00:35:05.720
 laboring unto

00:35:05.720 --> 00:35:06.700
 that better meeting

00:35:06.700 --> 00:35:08.360
 and unto that

00:35:08.360 --> 00:35:09.240
 new made world

00:35:09.240 --> 00:35:10.880
 that is yet promised

00:35:10.880 --> 00:35:11.820
 and that has already

00:35:11.820 --> 00:35:12.200
 begun.

00:35:13.400 --> 00:35:14.660
 O Spirit of God,

00:35:15.400 --> 00:35:16.480
 be as present

00:35:16.480 --> 00:35:17.220
 in our parting

00:35:17.220 --> 00:35:18.559
 as you were

00:35:18.559 --> 00:35:19.340
 in our gathering.

00:35:20.099 --> 00:35:20.780
 Be present

00:35:20.780 --> 00:35:21.440
 in our journeys,

00:35:21.599 --> 00:35:22.019
 be present

00:35:22.019 --> 00:35:23.079
 in our days to come,

00:35:23.160 --> 00:35:23.579
 be present

00:35:23.579 --> 00:35:24.320
 in our works

00:35:24.320 --> 00:35:25.660
 and in our words

00:35:25.660 --> 00:35:26.940
 and in our hearts.

00:35:27.619 --> 00:35:28.320
 Be present

00:35:28.320 --> 00:35:28.900
 in the bonds

00:35:28.900 --> 00:35:29.539
 of our community,

00:35:29.720 --> 00:35:30.340
 Lord Christ.

00:35:30.880 --> 00:35:31.900
 Be ever at work

00:35:31.900 --> 00:35:32.500
 among us

00:35:32.500 --> 00:35:33.320
 and through us.

00:35:33.320 --> 00:35:35.119
 Amen.