WEBVTT

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 Good afternoon, everyone. I know it's that afternoon lull, isn't it?

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 As Dan mentioned, my name is Justin, and it's a pleasure to be here.

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 Way back when I first moved to D.C., I was part of the Advent community for a few months,

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 would occasionally lead worship, but it was back when you were still meeting at the Baptist church,

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 the other Baptist church down the road.

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 But it is a pleasure to be here. Tommy has been a great friend to mine over the years.

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 And today I want to talk to you, in the time that I have available to me,

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 I want to talk to you about the speed of flourishing.

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 The speed of flourishing.

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 But I want to begin by asking, you don't have to put your hand up or anything,

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 but I want to ask how many of you would say that your busyness seems to get in the way of your flourishing?

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 A few. A few that were willing to put their hands up.

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 How many of you would say that all the things you have to do,

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 all the things that are weighing on your time and on your mind,

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 keep you from being and doing all that you think God has for you?

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 Yeah.

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 Well, if you said yes, you're not alone.

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 Earlier this year at Christ City Church, where I am pastor,

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 we meet just off of H Street in the Northeast Corridor.

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 And earlier this year we had a series called Everyday Battles,

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 where we talked about, well, our everyday battles.

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 And one of the most commonly stated barriers to flourishing, to spiritual growth,

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 to spending time with God and with loved ones, was busyness.

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 It seems there are just too many things in our schedules to allow us to have the kind of quality time

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 with God, with our family, with our friends that we'd like and we think we need.

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 It's hard to make space for downtime or reflection or journaling or prayer,

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 for spending time in Scripture or for being honest,

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 for any sort of purposeful engagement and meaningful activity.

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 And what happens is we can end up feeling like we're constantly living in reaction to everything.

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 We're bouncing from one thing to the next.

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 We're putting out fires everywhere and we never quite feel settled or stable or at peace.

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 But an old professor of mine once said,

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 we don't need more space in our schedules because space just leads to more activities.

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 Instead, we need a vision to compel us.

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 He said, we don't need more space in our schedules because space just leads to more activities.

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 Instead, we need a vision to compel us.

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 Think about it in terms of technology.

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 Once upon a time, and even today, we thought all of these time-saving devices were going to save us time.

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 At least that's how they were sold to us, right?

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 This time-saving gadget or appliance is going to save you time

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 so you can spend more time with your family or doing the things that you love.

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 Now, don't get me wrong, I love technology.

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 But, at least in my life, the space I thought I might have ended up with

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 turned out to be filled with more distractions.

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 And now there's more of them and they're easier to access.

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 Now, on my good days, on the days when God gets a hold of me,

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 I'm able to ask, is this what the kingdom on earth, the kingdom in my life, is supposed to look like?

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 And on my good days, I'm able to answer yes.

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 On my good days, I'm able to say, yeah, I see God everywhere and in everything.

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 But more often than I'd like, my busyness seems to distract me from the kingdom.

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 Even when I think my busyness is working for the kingdom.

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 So, I'm a pastor.

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 I'm busy most of the time with pastory things, churchy things.

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 You know, God things, kingdom things, meeting needs and caring for people and speaking out against injustice.

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 But I realized early on that if I'm doing things for God, but not with God, I might be missing the point.

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 This is what Dutch priest and author Henry Nouwen says.

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 He says, in general, we are very busy people.

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 There's seldom a period in which we do not know what to do and we move through life in such a distracted way

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 that we do not even take the time and rest to wonder if any of the things we think, say, or do are worth thinking, saying, or doing.

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 So, let me begin by asking you, what are you busy with?

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 What are you busy with?

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 What are the things that are filling your time?

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 What does your use of time say about what you prioritize and care about?

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 What does your use of time say about your reality right now?

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 Not everything is bad.

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 Not everything can be or has to be removed from your life.

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 I just want you to be aware of what is taking up your time.

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 You see, having said all of that, I don't think busyness itself is the problem.

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 Busyness, you see, is an outward condition.

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 I think the problem goes deeper than that.

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 I think the problem is hurry.

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 Hurry is an inner condition.

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 It's a condition of the soul.

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 Dallas Willard said, Jesus was always busy, but he was never in a hurry.

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 Jesus was always busy, but he was never in a hurry.

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 He always had things to do, right?

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 People to heal, demons to cast out, messages to preach, kingdom to inaugurate, injustice to challenge.

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 Jesus had stuff to do, important stuff, life-changing stuff, soul-saving, world-changing stuff.

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 But he was never in a hurry.

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 He never had an anxious condition of the soul.

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 This is how Pastor John Ortberg differentiates between the two.

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 Being busy means having a full schedule with many activities.

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 Being hurried means being preoccupied with an inability to be fully present.

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 Being busy is physically demanding.

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 And it reminds us that we need God.

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 Being hurried is spiritually draining and causes us to be unavailable to God.

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 See, Jesus shows us you can be busy without being in a hurry.

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 So just because you're going from meeting to meeting or from class to class or job to job or kids event to kids event

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 does not mean you have to have an anxious spirit.

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 Because here's the other thing.

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 You can also have nothing on your schedule and still have a hurried soul.

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 Anybody ever been on vacation and you can't stop yourself thinking about all the things you need to do when you get back

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 or all the things that you're missing out on

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 or whether the person you left in charge at work is going to screw it up while you're away.

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 Hurry often precludes us from rest.

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 Not just bodily rest.

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 Although, you know, sometimes our hurried spirits and our hurried minds can keep us up

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 and prevent us from getting bodily rest.

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 Not just emotional rest.

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 Although, when our hurried selves don't ever think that we're safe enough to let our guard down,

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 we can lose that emotional rest.

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 But rest in our souls where we know, where we think and feel and believe and trust and act

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 as if we're in a world made by the creator of the heavens and the earth.

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 As if we're indwelled by the spirit of that same creator.

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 As if we're rescued and redeemed and loved and valued and protected and sustained

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 and held up and covered up and lifted up by that same father, son, and spirit.

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 Hurry, the anxious condition of the soul, can keep us from that kind of rest.

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 You know, psychologists have coined the term hurry sickness.

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 Hurry sickness.

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 This is how it's defined.

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 A behavior pattern characterized by continual rushing and anxiousness,

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 an overwhelming and continual sense of urgency.

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 Here's another definition.

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 A malaise in which a person feels chronically short of time

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 and so tends to perform every task faster

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 and to get flustered when encountering any kind of delay.

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 Anybody?

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 Here, maybe this will help.

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 Some symptoms of hurry sickness.

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 When you're in the grocery store moving from one checkout line to another

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 because it looks shorter or faster.

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 Two, when you're driving and you're counting the cars in front of you

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 and either getting in the lane that has the fewest or is going the fastest.

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 Three, multitasking to the point of forgetting one of the tasks.

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 That's the spirit speaking conviction to you right now.

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 See, I just thought this was normal,

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 but apparently it's a psychological condition.

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 We can start a support group.

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 We'll call it church.

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 But let's dig a little more first.

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 Hurry, at its root,

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 is a subconscious trust and overconfidence in ourselves.

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 If you think about it.

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 It's a subconscious belief or a belief which we can infer from our actions

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 that it's all on us.

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 It's all on me.

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 And as such, hurry should be an indicator light that something isn't right in our soul.

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 And here's why hurry is so insidious.

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 It's because, as I said, we think it's normal.

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 We think it's okay.

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 We think it's just part of life.

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 When what it does, according to Eugene Peterson,

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 hurry diminishes our capacity to love.

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 Love, you see, takes two things.

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 Time and attention.

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 And what do people in a hurry not have a lot of?

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 Time and attention.

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 Let's draw this out.

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 What did Jesus say were the greatest commandments?

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 We heard it earlier.

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 Love the Lord your God with all of your heart, mind, soul, and strength,

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 and love your neighbor as yourself.

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 What's the common verb?

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 Love.

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 What does love involve?

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 Love.

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 Time and attention.

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 What do people in a hurry not have?

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 Time and attention.

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 Ergo, hurry, this anxious spiritual condition,

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 this sickness of the soul,

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 this frantic inner frenzy,

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 it destroys our souls.

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 It diminishes our capacity to love.

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 It distracts us from the important things,

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 and it hampers our growth and our maturation in faith.

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 There's a reason why hurry doesn't sit well

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 with us.

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 There's a reason why our souls don't feel comfortable with hurry.

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 It's because we weren't meant to live hurried lives.

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 And yet hurry is one of the characteristics of our city.

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 Hurry is one of the idols of our culture.

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 An over-self-confidence.

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 An inability to let God be God.

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 So, now what?

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 What do we do with that?

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 Well, I want to try something that I want to encourage you

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 to take with you into the week.

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 Just a little practice.

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 It's called imaginative prayer.

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 Imaginative prayer.

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 Our imagination, you see,

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 it isn't just about make-believe.

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 Our imagination is how we make sense of the world.

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 When you think about what you're going to do for dinner,

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 that's your imagination.

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 When you think about a romantic partner or a dear friend,

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 and you wonder what they're doing,

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 that's your imagination.

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 When you process events and experiences,

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 that's your imagination.

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 When you deal with doubt and fear and anxiety,

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 that's your imagination at work.

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 And when we pray,

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 when we imagine that God is in the room with us,

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 listening to us,

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 speaking to us,

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 that's our imagination

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 lining up with true reality.

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 Our imaginations are how we make sense of the world.

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 They're given to us by God,

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 so why not use them

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 instead of making ourselves more anxious

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 why not use them to tune into

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 what we believe is actual reality?

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 So if you're up for it,

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 this is what we're going to do.

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 I want to invite you to sit up and sit comfortably.

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 I want to invite you.

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 You can close your eyes if you'd like to,

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 or you can just focus them loosely

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 on a spot in front of you.

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 And we'll begin by taking a deep breath in

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 and hold it for a moment

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 and let it out.

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 And again, a deep breath in.

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 Hold it for a moment

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 and let it out.

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 And I want you, as you're able,

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 to place one hand in the center of your chest,

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 the symbolic core of our being.

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 It's the part that we cover up

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 when we hear bad news.

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 The heart center.

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 And I want you to let the things

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 that are on your heart and on your mind

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 rise to the surface.

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 It may be busyness.

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 It may be all of the things

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 that were running through your head

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 as you were coming in this evening.

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 It may be all the things

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 that you know you need to do when you leave.

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 It may be hurry.

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 You might not be able to name it or label it,

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 but just a feeling of tightness.

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 Feeling of convolutedness in your head.

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 It might be something completely unrelated.

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 Just whatever God is bringing

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 to the surface right now.

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 Now, I want you to imagine

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 Jesus is in the room

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 because He is.

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 But He's sitting right in front of you

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 and He's facing you.

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 And He's looking you in the eyes.

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 His eyes of love.

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 His eyes of understanding.

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 There's no judgment there.

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 His eyes of love.

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 And I want you to place,

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 as you're able,

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 to place your other hand

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 on top of your first hand.

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 And I want you to imagine

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 that Jesus placing His hand on yours

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 as He looks you in the eye.

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 And He says,

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 Come to Me,

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 all who labor and are heavy laden.

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 And I will give you rest.

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 Take my yoke upon you

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 and learn from me.

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 For I am gentle

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 and lowly in heart.

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 And you will find rest

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 for your souls.

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 For my yoke is easy

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 and my burden

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 is light.

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 And I want you to come back

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 to this space

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 and open your eyes.

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 those are the words of Jesus.

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 Speaking the promises of Jesus.

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 Extending the invitation of life

00:15:42.100 --> 00:15:43.879
 with Jesus.

00:15:44.580 --> 00:15:46.060
 The one with whom

00:15:46.060 --> 00:15:47.040
 we were meant to live.

00:15:47.140 --> 00:15:48.100
 The one from whom

00:15:48.100 --> 00:15:49.540
 we were meant to learn.

00:15:49.940 --> 00:15:52.040
 This is Jesus' answer to hurry.

00:15:52.500 --> 00:15:53.900
 The anxious soul.

00:15:54.140 --> 00:15:54.780
 And frankly,

00:15:54.920 --> 00:15:56.320
 to any system or structure,

00:15:56.480 --> 00:15:57.480
 religious or otherwise,

00:15:57.480 --> 00:15:58.100
 that tells us

00:15:58.100 --> 00:15:59.200
 we have to perform

00:15:59.200 --> 00:16:00.399
 in order to have value.

00:16:01.560 --> 00:16:02.800
 In order to have worth.

00:16:02.879 --> 00:16:03.720
 In order to be loved.

00:16:03.720 --> 00:16:04.820
 Jesus says,

00:16:05.500 --> 00:16:05.920
 Come and learn

00:16:05.920 --> 00:16:07.539
 the unforced rhythms of grace

00:16:07.539 --> 00:16:08.680
 from Me.

00:16:10.100 --> 00:16:11.500
 Take My yoke upon you.

00:16:12.019 --> 00:16:13.680
 Learn to live freely and lightly.

00:16:13.940 --> 00:16:16.000
 Find rest for your souls.

00:16:16.000 --> 00:16:19.179
 But I don't want us

00:16:19.179 --> 00:16:20.000
 to miss this.

00:16:20.120 --> 00:16:21.059
 That Jesus says,

00:16:21.419 --> 00:16:23.220
 Take My yoke upon you.

00:16:24.580 --> 00:16:25.740
 He's using a metaphor

00:16:25.740 --> 00:16:26.299
 that would have been

00:16:26.299 --> 00:16:27.740
 very familiar to His listeners

00:16:27.740 --> 00:16:29.600
 of a farming tool

00:16:29.600 --> 00:16:30.820
 in which two oxen

00:16:30.820 --> 00:16:32.379
 would be paired together

00:16:32.379 --> 00:16:33.240
 to do work.

00:16:34.139 --> 00:16:35.200
 To plow a field,

00:16:35.299 --> 00:16:35.759
 for example.

00:16:37.440 --> 00:16:38.820
 But it wasn't usually

00:16:38.820 --> 00:16:40.480
 two oxen of the same size.

00:16:41.899 --> 00:16:42.340
 Instead,

00:16:42.460 --> 00:16:42.940
 it was usually

00:16:42.940 --> 00:16:44.279
 one big oxen

00:16:44.279 --> 00:16:45.799
 and one tiny little one.

00:16:45.799 --> 00:16:47.679
 One strong developed one

00:16:47.679 --> 00:16:50.019
 and one young growing learning one.

00:16:50.679 --> 00:16:51.459
 One of the two

00:16:51.459 --> 00:16:52.599
 would carry the load.

00:16:53.379 --> 00:16:54.379
 Do the work.

00:16:55.459 --> 00:16:56.879
 While the other was learning

00:16:56.879 --> 00:16:58.799
 and being carried along.

00:17:00.479 --> 00:17:01.939
 Are you seeing

00:17:01.939 --> 00:17:03.639
 the image Jesus

00:17:03.639 --> 00:17:06.279
 is describing?

00:17:06.279 --> 00:17:09.740
 Are you understanding

00:17:09.740 --> 00:17:10.619
 the invitation

00:17:10.619 --> 00:17:12.399
 Jesus is offering?

00:17:14.619 --> 00:17:15.799
 The easy life,

00:17:15.940 --> 00:17:16.680
 the easy yoke,

00:17:17.000 --> 00:17:18.160
 which is life in the kingdom,

00:17:18.480 --> 00:17:19.619
 which is learning to live

00:17:19.619 --> 00:17:20.339
 as Jesus would

00:17:20.339 --> 00:17:21.180
 if He were in our place.

00:17:21.259 --> 00:17:22.639
 All of that is possible.

00:17:22.759 --> 00:17:24.240
 It is possible.

00:17:25.519 --> 00:17:26.819
 But it is only possible

00:17:26.819 --> 00:17:27.680
 because of the deep

00:17:27.680 --> 00:17:28.500
 relational connection

00:17:28.500 --> 00:17:29.279
 between the Father

00:17:29.279 --> 00:17:30.160
 and the Son.

00:17:30.200 --> 00:17:31.079
 And it's only possible

00:17:31.079 --> 00:17:31.740
 for us

00:17:31.740 --> 00:17:32.819
 if we likewise

00:17:32.819 --> 00:17:33.759
 pursue a deep

00:17:33.759 --> 00:17:34.619
 relational connection

00:17:34.619 --> 00:17:35.179
 with God.

00:17:36.539 --> 00:17:37.739
 In Matthew 11, 27,

00:17:37.879 --> 00:17:38.659
 right before the verses

00:17:38.659 --> 00:17:39.259
 I just read,

00:17:39.339 --> 00:17:39.859
 Jesus said,

00:17:40.179 --> 00:17:40.719
 all things

00:17:40.719 --> 00:17:42.199
 have been handed over

00:17:42.199 --> 00:17:43.199
 to me by my Father

00:17:43.199 --> 00:17:43.959
 and no one knows

00:17:43.959 --> 00:17:44.379
 the Son

00:17:44.379 --> 00:17:45.239
 except the Father.

00:17:45.959 --> 00:17:46.539
 No one knows

00:17:46.539 --> 00:17:46.939
 the Father

00:17:46.939 --> 00:17:47.739
 except the Son

00:17:47.739 --> 00:17:48.899
 and anyone

00:17:48.899 --> 00:17:49.819
 to whom the Son

00:17:49.819 --> 00:17:51.099
 chooses to reveal Him.

00:17:52.259 --> 00:17:53.359
 This is the secret

00:17:53.359 --> 00:17:54.119
 that isn't really

00:17:54.119 --> 00:17:54.579
 a secret

00:17:54.579 --> 00:17:55.799
 of Jesus' peace

00:17:55.799 --> 00:17:56.419
 and His grace

00:17:56.419 --> 00:17:57.199
 and holiness

00:17:57.199 --> 00:17:57.879
 and patience,

00:17:58.019 --> 00:17:58.359
 His anger

00:17:58.359 --> 00:17:58.899
 and injustice,

00:17:59.059 --> 00:17:59.439
 His willingness

00:17:59.439 --> 00:18:00.159
 to speak up

00:18:00.159 --> 00:18:00.899
 at certain moments,

00:18:00.979 --> 00:18:01.419
 His love

00:18:01.419 --> 00:18:02.339
 for His enemies,

00:18:02.500 --> 00:18:03.000
 His practice

00:18:03.000 --> 00:18:03.740
 of nonviolence.

00:18:03.799 --> 00:18:04.740
 It all came out

00:18:04.740 --> 00:18:05.359
 of a deep

00:18:05.359 --> 00:18:06.839
 relational connection

00:18:06.839 --> 00:18:07.619
 with God,

00:18:08.220 --> 00:18:10.240
 with His Father,

00:18:11.460 --> 00:18:12.420
 the one whose love.

00:18:14.920 --> 00:18:15.859
 Jesus was grounded

00:18:15.859 --> 00:18:16.519
 and rooted

00:18:16.519 --> 00:18:17.960
 in every moment,

00:18:18.019 --> 00:18:18.819
 in every moment,

00:18:18.900 --> 00:18:19.559
 in a reality

00:18:19.559 --> 00:18:20.200
 in which God

00:18:20.200 --> 00:18:20.880
 was present

00:18:20.880 --> 00:18:21.759
 and at work.

00:18:22.500 --> 00:18:23.019
 Therefore,

00:18:23.259 --> 00:18:24.220
 He had no need

00:18:24.220 --> 00:18:24.700
 to hurry.

00:18:26.200 --> 00:18:26.980
 Let me say that again.

00:18:27.099 --> 00:18:27.980
 Jesus was grounded

00:18:27.980 --> 00:18:28.559
 and rooted

00:18:28.559 --> 00:18:29.920
 in every moment

00:18:29.920 --> 00:18:30.700
 in a reality

00:18:30.700 --> 00:18:31.559
 in which God

00:18:31.559 --> 00:18:32.279
 was present

00:18:32.279 --> 00:18:33.599
 and at work.

00:18:34.079 --> 00:18:34.419
 Therefore,

00:18:34.619 --> 00:18:35.339
 He had no need

00:18:35.339 --> 00:18:35.759
 to hurry.

00:18:38.240 --> 00:18:39.059
 The speed

00:18:39.059 --> 00:18:39.799
 of flourishing

00:18:39.799 --> 00:18:43.119
 is slow.

00:18:45.919 --> 00:18:46.440
 So,

00:18:46.839 --> 00:18:48.319
 slow down.

00:18:49.619 --> 00:18:50.679
 Not necessarily

00:18:50.679 --> 00:18:51.599
 on the outside,

00:18:52.339 --> 00:18:53.559
 but most definitely

00:18:53.559 --> 00:18:54.399
 on the inside.

00:18:56.139 --> 00:18:56.720
 And so,

00:18:56.799 --> 00:18:57.599
 I want to invite you

00:18:57.599 --> 00:18:58.179
 this week

00:18:58.179 --> 00:18:59.559
 to practice

00:18:59.559 --> 00:19:00.839
 that prayer exercise

00:19:00.839 --> 00:19:01.439
 we tried

00:19:01.439 --> 00:19:02.139
 a moment ago.

00:19:03.019 --> 00:19:03.779
 In the times

00:19:03.779 --> 00:19:04.279
 and places

00:19:04.279 --> 00:19:04.859
 where hurry

00:19:04.859 --> 00:19:05.879
 seems to have you

00:19:05.879 --> 00:19:06.819
 in its grasp,

00:19:07.819 --> 00:19:08.299
 stop.

00:19:09.500 --> 00:19:09.980
 Pause.

00:19:11.139 --> 00:19:12.179
 Remember that Jesus

00:19:12.179 --> 00:19:13.659
 is in the room

00:19:13.659 --> 00:19:14.159
 with you.

00:19:16.639 --> 00:19:17.799
 Remember that the Spirit

00:19:17.799 --> 00:19:19.359
 lives within you.

00:19:19.619 --> 00:19:21.059
 Take a deep breath.

00:19:21.980 --> 00:19:23.500
 Breathe in the Spirit.

00:19:23.579 --> 00:19:24.419
 The word in both

00:19:24.419 --> 00:19:25.379
 Hebrew and Greek,

00:19:26.579 --> 00:19:27.519
 the word for Spirit

00:19:27.519 --> 00:19:28.000
 is the same

00:19:28.000 --> 00:19:28.799
 as the word for breath.

00:19:28.799 --> 00:19:31.700
 Ruach,

00:19:32.240 --> 00:19:32.559
 pneuma.

00:19:34.379 --> 00:19:35.399
 Take a deep breath.

00:19:36.539 --> 00:19:37.299
 Remember that God

00:19:37.299 --> 00:19:38.279
 is closer to us

00:19:38.279 --> 00:19:38.700
 than the air

00:19:38.700 --> 00:19:39.339
 that we breathe.

00:19:41.680 --> 00:19:42.399
 And remember,

00:19:42.539 --> 00:19:43.139
 because of Jesus,

00:19:43.240 --> 00:19:44.059
 because He lived

00:19:44.059 --> 00:19:44.419
 and died

00:19:44.419 --> 00:19:45.099
 and rose again,

00:19:45.200 --> 00:19:46.440
 your soul is safe

00:19:46.440 --> 00:19:46.859
 in the hands

00:19:46.859 --> 00:19:47.519
 of a loving God.

00:19:48.779 --> 00:19:49.680
 Remember that no matter

00:19:49.680 --> 00:19:50.980
 how busy you are,

00:19:51.059 --> 00:19:52.039
 the peace that comes

00:19:52.039 --> 00:19:53.180
 from being found

00:19:53.180 --> 00:19:53.659
 in Christ

00:19:53.659 --> 00:19:54.460
 is yours.

00:19:54.460 --> 00:19:57.539
 Remember that you

00:19:57.539 --> 00:19:58.600
 don't have to do

00:19:58.600 --> 00:19:59.079
 anything

00:19:59.079 --> 00:20:00.039
 to prove

00:20:00.039 --> 00:20:00.840
 anything

00:20:00.840 --> 00:20:01.539
 to God.

00:20:03.440 --> 00:20:04.539
 You are loved.

00:20:05.480 --> 00:20:06.559
 You are accepted.

00:20:08.319 --> 00:20:09.340
 You are enough.

00:20:12.840 --> 00:20:13.700
 And there's a prayer

00:20:13.700 --> 00:20:14.900
 written by Ted Loader.

00:20:15.840 --> 00:20:16.860
 I want to close with this.

00:20:16.960 --> 00:20:17.700
 So would you join me

00:20:17.700 --> 00:20:18.039
 in praying?

00:20:18.039 --> 00:20:26.019
 Now, O Lord,

00:20:26.819 --> 00:20:27.779
 calm me

00:20:27.779 --> 00:20:29.420
 into a quietness

00:20:29.420 --> 00:20:30.539
 that heals

00:20:30.539 --> 00:20:31.619
 and listens,

00:20:32.180 --> 00:20:33.559
 that molds

00:20:33.559 --> 00:20:34.440
 my longings

00:20:34.440 --> 00:20:35.159
 and passions,

00:20:35.859 --> 00:20:36.539
 my wounds

00:20:36.539 --> 00:20:37.579
 and wonderings

00:20:37.579 --> 00:20:39.000
 into a more holy

00:20:39.000 --> 00:20:41.099
 and human shape.

00:20:42.159 --> 00:20:43.480
 Now, O Lord,

00:20:43.619 --> 00:20:44.559
 calm us

00:20:44.559 --> 00:20:46.740
 into a quietness

00:20:46.740 --> 00:20:48.140
 that heals

00:20:48.140 --> 00:20:49.640
 and listens

00:20:49.640 --> 00:20:51.940
 and molds

00:20:51.940 --> 00:20:52.799
 our longings

00:20:52.799 --> 00:20:53.519
 and passions,

00:20:54.120 --> 00:20:55.000
 our wounds

00:20:55.000 --> 00:20:55.980
 and wonderings

00:20:55.980 --> 00:20:57.779
 into a more holy

00:20:57.779 --> 00:20:59.519
 and human shape.

00:21:00.660 --> 00:21:01.859
 In the name of the Father

00:21:01.859 --> 00:21:02.980
 and the Son

00:21:02.980 --> 00:21:04.200
 and the Holy Spirit.

00:21:04.920 --> 00:21:05.200
 Amen.