WEBVTT

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 Good morning, everyone.

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 It's nice and echoey.

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 My name's David.

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 It's great to be with you here this morning

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 as we look forward to an exciting week,

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 hopefully, that we've all got together,

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 this week of college mission and St Paul's mission.

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 It's going to be a lot of fun.

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 I guess the question that that raises is,

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 what is it that actually causes a bunch of reclusive Bible

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 students to crawl out from behind the books for this brief week

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 and come out to Chatswood?

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 Or even more confusing, what is it

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 that causes a bunch of otherwise right-thinking individuals

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 such as yourselves to let us in the door,

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 never mind even inviting us?

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 Of course, the answer, as we've touched on, is mission, isn't it?

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 I'm sure you've heard a bit about it over the last few weeks.

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 I know we have.

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 You see, at the college, we're convinced,

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 just as you are as a church,

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 that it's incredibly important that we get out and about

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 and tell anyone who will listen this wonderful message of Jesus,

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 of his death, his resurrection,

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 the wonderful message of forgiveness that that brings to us.

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 But I guess I want to ask, why is that important?

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 Why are we going to the effort this week?

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 And why is it that we'd love as many of you as possible to be involved?

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 Well, this morning, as we consider this meeting

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 between Philip and the Ethiopian there in Acts 8,

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 we're going to find an answer to this question.

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 And I hope that as we go through this story,

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 if you're not convinced of the importance of mission,

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 you will be by the end of it.

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 If you're convinced, I hope that you'll be reminded of why it's so important,

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 maybe reinvigorated for the coming week.

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 So with that in mind, let's turn to that passage

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 as we wrestle with that question together.

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 You'll find it helpful to keep it open in front of you.

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 And as we turn there, the first thing we can take from it

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 is that God has a message which he wants people to understand.

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 God has a message which he wants people to understand.

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 Now, to really see this,

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 we've got to start all the way back at the beginning of the book,

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 back there in chapter 1, verse 8.

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 By this point, Jesus has come.

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 He's lived his life.

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 He's died.

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 He's been raised from the dead.

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 But before he goes back to heaven to wait there until he comes again,

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 he tells his disciples what's going to happen from there,

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 gives them the rundown.

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 And he says to them, there in 1.8,

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 you will receive power when the Holy Spirit comes upon you,

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 and you will be my witnesses in Jerusalem

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 and in Judea and Samaria and to the ends of the earth.

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 And so with those words ringing in our ears

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 as we go through this story,

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 we need to understand God is intending on working through

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 these very ordinary men, his disciples,

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 to bring his message to the absolute ends of the earth.

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 And so even in this story as we consider it,

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 we're expecting big things from God, aren't we?

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 We're expecting to see that God himself will be at work

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 at making the opportunities happen,

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 at making this message spread,

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 and he doesn't disappoint us.

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 And so in verse 26, we see him telling this man,

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 Philip, head down to this road in the middle of nowhere

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 in the desert that runs from Jerusalem to Gaza.

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 And Philip goes off, as he's told.

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 And as he's travelling, he crosses paths

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 with this Ethiopian eunuch there in verse 27.

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 Now, there's a few things we're told about this eunuch.

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 First of all, we're told he's a fairly important guy.

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 I don't think being the high-ranking official

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 for the Ethiopian Queen is that impressive now,

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 but I take it it must have been a bit more

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 of an impressive thing back then.

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 However, more importantly for what we're saying,

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 what we need to understand today,

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 is that we're told two other things.

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 First of all, that he's involved in the Jewish faith

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 and somehow he's just been up to Jerusalem

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 where he's worshipping,

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 and as he comes back, he's reading the book of Isaiah,

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 part of the Hebrew Scriptures,

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 something that we will find in our Old Testament there.

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 However, jarring with that is the fact

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 that he's also a eunuch.

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 We're told he's a eunuch.

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 Now, I'll assume you know what that is

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 rather than going into it,

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 but suffice to say, gentlemen,

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 you don't want to be one.

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 Now, the reason that's significant, though,

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 is that if we go back to Deuteronomy 23, verse 1 there,

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 part of the Jewish law,

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 we see that eunuchs essentially

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 can never be full members of God's people.

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 Added to this is the fact that he's an Ethiopian,

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 not a Jew.

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 He's a Gentile.

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 So there's a further barrier there, isn't there?

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 He will always be an outsider

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 simply by virtue of who he is among God's people.

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 Well, as this man's travelling back from Jerusalem

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 and he and Philip cross paths,

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 God tells Philip,

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 look, head over near the chariot.

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 And so he does.

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 And he gets close enough to hear him reading.

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 And what he's reading there

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 is from the book of Isaiah in verse 30.

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 Sorry, and in verse 30, he says,

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 Philip says,

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 do you understand what it is that you are reading?

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 Now, it's worth just pausing for a moment here

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 to ask ourselves

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 how it is that God has brought this situation about

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 because he's at work everywhere, isn't he?

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 We've seen that's what he intends to do

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 back in chapter 1, verse 8.

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 That's what he's telling us.

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 And here we see Philip sent down by God.

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 He comes across this Ethiopian's path.

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 Sorry.

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 And it's God who has put this book

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 in the Ethiopian man's hands, isn't it?

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 This whole situation,

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 we're seeing God working

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 to make his message known.

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 It's God who's acting here.

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 And so Philip asks the question of him

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 in verse 31.

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 Or in verse 30,

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 do you understand what you're reading?

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 Which brings the response from the Ethiopian

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 there in verse 31.

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 Which brings us really to the heart of the passage

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 and then to our second point.

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 That is that Jesus is the message

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 that God wants people to understand.

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 And we see there in verse 31,

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 the Ethiopian replies and says,

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 how can I?

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 Unless someone explains it to me.

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 And so he invited Philip to come up

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 and sit with him.

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 I wonder, how did you become a Christian?

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 If we went around this room right now

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 and asked that question

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 to everyone individually,

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 I'm sure we'd have as many stories

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 as we have people in here.

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 God uses an amazing array of circumstances

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 and of experiences

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 to bring people to himself.

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 But for all these different experiences

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 that we might have,

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 there'd be at least one thing

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 that all of us have in common.

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 And that is that someone

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 will have taken the time

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 to explain this message to you.

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 To teach it to you.

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 Just think about it for a minute.

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 It may be that you grew up

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 with Christian parents

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 who have taught you the gospel

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 for longer than you can remember.

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 It may be that you had a friend

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 in school or somewhere else

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 that invited you along

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 to a youth group,

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 to a church service.

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 And it was there

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 that you first heard the gospel.

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 It may be that someone

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 approached you completely out of the blue,

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 just walked up to you and said,

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 let's talk.

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 Or that you approached them.

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 At the very least,

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 you will have had to pick up a Bible

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 and start reading this message

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 for yourself, wouldn't you?

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 Whatever your experience,

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 whatever your story

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 and the particulars of that,

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 you needed to hear this message

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 and understand it

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 in order to believe it.

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 You needed to be told, didn't you?

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 Now the Ethiopian man,

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 he gets this.

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 He knows he doesn't understand

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 what he's reading,

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 but he wants to.

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 And so he invites Philip

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 to come up into the chariot

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 and explain this passage

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 from Isaiah for him.

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 And as we continue to read there

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 in verses 32 and 33,

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 we see the passage he's reading

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 is from Isaiah 53.

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 It's part of that wonderful,

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 long passage

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 that we just had read to us earlier.

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 Now we can probably assume

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 that on a long journey like that,

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 he's reading more than

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 the couple of lines

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 that are quoted there.

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 and we'll have read at least

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 the stuff that comes before,

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 including these lines

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 in verses 5 and 6,

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 where Isaiah says,

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 but he was pierced

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 for our transgressions.

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 He was crushed

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 for our iniquities.

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 The punishment

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 that brought us peace

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 was upon him

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 and by his wounds

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 we are healed.

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 We all like sheep

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 have gone astray.

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 Each of us has turned

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 to his own way

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 and the Lord

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 has laid on him

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 the iniquity of us all.

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 Now for those of us

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 here today

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 that have been fortunate enough

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 to have been taught

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 well over a long period of time,

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 to have known

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 what Jesus did on the cross,

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 we read that

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 and it just screams out

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 Jesus, doesn't it?

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 Just think about it briefly.

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 We have a man here

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 who was,

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 he was pierced,

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 crushed,

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 it was done

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 as a punishment,

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 it was a punishment

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 for sins

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 and it buys us

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 peace with God.

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 We have here words

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 that were written

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 700 odd years

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 before Jesus came

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 and walked this earth

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 yet what we were reading

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 could well have been taken

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 straight from the New Testament,

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 couldn't it?

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 Used to describe

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 exactly what Jesus did

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 on the cross

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 and in fact

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 these are words

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 that we see springing up

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 throughout the New Testament

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 which the authors use

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 for exactly that purpose

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 and it's just for the testament

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 to the fact

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 that God is working

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 his plan out here.

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 He's directing the situation

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 because it's hard to imagine

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 that at this point

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 any other passage

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 of scripture

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 that this man

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 could be reading

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 would point so clearly

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 towards Jesus

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 and yet right at that moment

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 that's what he's reading

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 but the Ethiopian man

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 doesn't yet know

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 what we know

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 sitting here today.

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 He hasn't heard

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 about the cross,

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 he doesn't know

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 the connection

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 between what he's reading

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 there in Isaiah

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 and what Jesus

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 has only just done

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 and so in verse 34

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 he asks Philip,

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 tell me please

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 who is the prophet

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 speaking about

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 himself or someone else?

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 And we're told

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 in verse 35

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 that Philip starts there

00:09:35.319 --> 00:09:36.939
 and answers him

00:09:36.939 --> 00:09:38.120
 by explaining

00:09:38.120 --> 00:09:39.000
 the good news of Jesus

00:09:39.000 --> 00:09:39.840
 from that passage.

00:09:41.919 --> 00:09:42.899
 That is who the prophet

00:09:42.899 --> 00:09:43.419
 is speaking of

00:09:43.419 --> 00:09:43.679
 isn't it?

00:09:43.720 --> 00:09:43.919
 Jesus.

00:09:45.519 --> 00:09:46.240
 You see God

00:09:46.240 --> 00:09:46.939
 has this message

00:09:46.939 --> 00:09:48.039
 that he wants people

00:09:48.039 --> 00:09:48.939
 to understand

00:09:48.939 --> 00:09:49.899
 the message of Jesus

00:09:49.899 --> 00:09:51.519
 and it says Philip

00:09:51.519 --> 00:09:52.340
 takes that chance

00:09:52.340 --> 00:09:52.879
 to walk up

00:09:52.879 --> 00:09:54.159
 to the chariot there

00:09:54.159 --> 00:09:55.860
 and ask a very simple

00:09:55.860 --> 00:09:56.960
 question of this man

00:09:56.960 --> 00:09:58.460
 that that message

00:09:58.460 --> 00:09:59.439
 is explained

00:09:59.439 --> 00:10:00.019
 to a person

00:10:00.019 --> 00:10:00.740
 who would otherwise

00:10:00.740 --> 00:10:01.679
 not have grasped it

00:10:01.679 --> 00:10:02.179
 at this point.

00:10:03.080 --> 00:10:03.799
 God has used

00:10:03.799 --> 00:10:05.000
 a very ordinary man,

00:10:05.220 --> 00:10:05.439
 Philip,

00:10:05.720 --> 00:10:07.740
 to make this message known.

00:10:09.340 --> 00:10:10.039
 And we see

00:10:10.039 --> 00:10:10.679
 the message spreading

00:10:10.679 --> 00:10:11.279
 just as Jesus

00:10:11.279 --> 00:10:11.899
 says it would

00:10:11.899 --> 00:10:12.659
 in 1.8.

00:10:13.580 --> 00:10:14.679
 This Ethiopian man

00:10:14.679 --> 00:10:16.100
 can understand

00:10:16.100 --> 00:10:16.980
 because someone

00:10:16.980 --> 00:10:17.740
 has explained

00:10:17.740 --> 00:10:18.740
 the message to him.

00:10:20.659 --> 00:10:21.519
 Well as they travel

00:10:21.519 --> 00:10:21.980
 we see

00:10:21.980 --> 00:10:22.920
 I guess some time

00:10:22.920 --> 00:10:23.620
 passes there

00:10:23.620 --> 00:10:24.840
 between verses 35

00:10:24.840 --> 00:10:25.480
 and 36

00:10:25.480 --> 00:10:26.440
 as the two men talk.

00:10:27.220 --> 00:10:27.659
 Who knows

00:10:27.659 --> 00:10:28.560
 how that conversation

00:10:28.560 --> 00:10:28.920
 went?

00:10:29.560 --> 00:10:30.279
 Who knows exactly

00:10:30.279 --> 00:10:30.960
 what questions

00:10:30.960 --> 00:10:32.000
 the Ethiopian's asking?

00:10:32.560 --> 00:10:33.279
 Who knows what

00:10:33.279 --> 00:10:34.480
 responses Philip

00:10:34.480 --> 00:10:35.259
 is giving?

00:10:36.039 --> 00:10:36.620
 All we know

00:10:36.620 --> 00:10:37.300
 is that Philip

00:10:37.300 --> 00:10:38.000
 is explaining

00:10:38.000 --> 00:10:38.940
 the message of Jesus

00:10:38.940 --> 00:10:39.759
 at this time

00:10:39.759 --> 00:10:41.159
 and by the time

00:10:41.159 --> 00:10:42.360
 we get to verse 36

00:10:42.360 --> 00:10:43.940
 this man's life

00:10:43.940 --> 00:10:44.879
 has been changed.

00:10:45.899 --> 00:10:46.800
 They come across

00:10:46.800 --> 00:10:47.259
 some water.

00:10:47.920 --> 00:10:48.779
 Our Ethiopian friend

00:10:48.779 --> 00:10:49.700
 there is baptised.

00:10:50.300 --> 00:10:51.000
 Philip's taken away

00:10:51.000 --> 00:10:51.580
 at that point.

00:10:52.139 --> 00:10:53.299
 Who knows how exactly.

00:10:54.000 --> 00:10:54.720
 But he's able

00:10:54.720 --> 00:10:55.179
 to rejoice

00:10:55.179 --> 00:10:55.600
 isn't he

00:10:55.600 --> 00:10:56.139
 the Ethiopian?

00:10:56.740 --> 00:10:57.320
 His life

00:10:57.320 --> 00:10:58.120
 has been changed

00:10:58.120 --> 00:10:58.919
 by this message.

00:11:00.019 --> 00:11:00.919
 Can you just imagine

00:11:00.919 --> 00:11:01.720
 the joy he felt?

00:11:02.940 --> 00:11:03.639
 Imagine the joy

00:11:03.639 --> 00:11:04.080
 he feels

00:11:04.080 --> 00:11:04.559
 as he comes

00:11:04.559 --> 00:11:05.080
 to realise

00:11:05.080 --> 00:11:06.259
 that the fact

00:11:06.259 --> 00:11:07.000
 that he's a Gentile

00:11:07.000 --> 00:11:07.639
 rather than a Jew

00:11:07.639 --> 00:11:08.419
 is not a barrier

00:11:08.419 --> 00:11:09.039
 between him

00:11:09.039 --> 00:11:09.419
 and God.

00:11:10.759 --> 00:11:11.379
 The fact

00:11:11.379 --> 00:11:12.259
 that he's a eunuch

00:11:12.259 --> 00:11:13.860
 is not a barrier

00:11:13.860 --> 00:11:15.059
 between him

00:11:15.059 --> 00:11:15.759
 and God's people

00:11:15.759 --> 00:11:16.399
 doesn't make him

00:11:16.399 --> 00:11:16.939
 an outsider.

00:11:18.639 --> 00:11:19.240
 Just imagine

00:11:19.240 --> 00:11:20.199
 the joy

00:11:20.199 --> 00:11:21.519
 he feels

00:11:21.519 --> 00:11:22.000
 as he comes

00:11:22.000 --> 00:11:22.399
 to realise

00:11:22.399 --> 00:11:23.399
 Jesus has died

00:11:23.399 --> 00:11:24.220
 in his place.

00:11:25.059 --> 00:11:25.559
 That whatever

00:11:25.559 --> 00:11:26.100
 his life

00:11:26.100 --> 00:11:26.720
 has looked like

00:11:26.720 --> 00:11:27.899
 he can be forgiven

00:11:27.899 --> 00:11:28.759
 because of that.

00:11:30.819 --> 00:11:31.679
 This is a life

00:11:31.679 --> 00:11:32.340
 changing message

00:11:32.340 --> 00:11:32.799
 isn't it?

00:11:33.860 --> 00:11:34.500
 If you've come

00:11:34.500 --> 00:11:35.199
 to understand

00:11:35.199 --> 00:11:35.819
 this message

00:11:35.819 --> 00:11:36.360
 this gospel

00:11:36.360 --> 00:11:36.819
 of Jesus

00:11:36.819 --> 00:11:37.259
 and all that

00:11:37.259 --> 00:11:37.620
 he has done

00:11:37.620 --> 00:11:37.919
 for you

00:11:37.919 --> 00:11:38.620
 you know that.

00:11:39.539 --> 00:11:39.980
 You know

00:11:39.980 --> 00:11:40.679
 that it's Jesus

00:11:40.679 --> 00:11:41.639
 and what he has

00:11:41.639 --> 00:11:42.259
 done that changes

00:11:42.259 --> 00:11:42.699
 lives.

00:11:42.700 --> 00:11:46.379
 Jesus is the message

00:11:46.379 --> 00:11:46.920
 that God wants

00:11:46.920 --> 00:11:47.700
 us to understand.

00:11:49.000 --> 00:11:49.740
 But the question

00:11:49.740 --> 00:11:50.440
 we need to ask

00:11:50.440 --> 00:11:51.040
 is how does this

00:11:51.040 --> 00:11:51.840
 help us for mission

00:11:51.840 --> 00:11:52.379
 this week?

00:11:53.280 --> 00:11:53.820
 And I think

00:11:53.820 --> 00:11:54.640
 the answer to that

00:11:54.640 --> 00:11:55.980
 lies in that question

00:11:55.980 --> 00:11:57.040
 that the Ethiopian

00:11:57.040 --> 00:11:58.379
 asks back in verse 31.

00:11:58.900 --> 00:11:59.620
 How can I know

00:11:59.620 --> 00:12:00.340
 unless somebody

00:12:00.340 --> 00:12:01.460
 explains it to me?

00:12:02.900 --> 00:12:03.580
 As I'm sure

00:12:03.580 --> 00:12:04.120
 you're all aware

00:12:04.120 --> 00:12:04.820
 every few years

00:12:04.820 --> 00:12:05.500
 the government

00:12:05.500 --> 00:12:06.340
 takes a census.

00:12:06.700 --> 00:12:07.200
 You've probably

00:12:07.200 --> 00:12:08.720
 all partaken

00:12:08.720 --> 00:12:09.320
 in many of them

00:12:09.320 --> 00:12:10.460
 and that involves

00:12:10.460 --> 00:12:11.460
 a huge questionnaire

00:12:11.460 --> 00:12:11.980
 of all sorts

00:12:11.980 --> 00:12:12.379
 of questions

00:12:12.379 --> 00:12:12.759
 to everyone

00:12:12.759 --> 00:12:13.279
 in the country.

00:12:13.659 --> 00:12:14.519
 Very time consuming

00:12:14.519 --> 00:12:14.939
 and annoying

00:12:14.939 --> 00:12:15.980
 but they do

00:12:15.980 --> 00:12:16.279
 what they've got

00:12:16.279 --> 00:12:16.519
 to do.

00:12:17.779 --> 00:12:18.500
 Now in Chatswood

00:12:18.500 --> 00:12:19.360
 in the last census

00:12:19.360 --> 00:12:21.360
 about 19 or 20%

00:12:21.360 --> 00:12:22.120
 of the people

00:12:22.120 --> 00:12:23.039
 surveyed said

00:12:23.039 --> 00:12:24.080
 they belong

00:12:24.080 --> 00:12:24.799
 to some form

00:12:24.799 --> 00:12:25.939
 of Bible believing

00:12:25.939 --> 00:12:26.919
 Christian denomination.

00:12:27.539 --> 00:12:28.340
 Someone that takes

00:12:28.340 --> 00:12:29.139
 this gospel message

00:12:29.139 --> 00:12:29.960
 of Jesus seriously.

00:12:30.639 --> 00:12:31.419
 Now the reality

00:12:31.419 --> 00:12:32.460
 is that the number

00:12:32.460 --> 00:12:33.419
 is probably far

00:12:33.419 --> 00:12:34.120
 less than that

00:12:34.120 --> 00:12:35.379
 but even if we

00:12:35.379 --> 00:12:36.059
 assume it's right

00:12:36.059 --> 00:12:36.379
 for a minute

00:12:36.379 --> 00:12:38.000
 that's one in five

00:12:38.000 --> 00:12:38.320
 people.

00:12:39.340 --> 00:12:40.200
 That's only one

00:12:40.200 --> 00:12:40.879
 in five people

00:12:40.879 --> 00:12:41.440
 at best.

00:12:42.379 --> 00:12:43.159
 Think about

00:12:43.159 --> 00:12:43.580
 what that means

00:12:43.580 --> 00:12:44.120
 just for a minute.

00:12:45.039 --> 00:12:45.659
 It means as you

00:12:45.659 --> 00:12:46.919
 walk out this door

00:12:46.919 --> 00:12:47.240
 today,

00:12:47.659 --> 00:12:48.779
 as you drive home,

00:12:48.840 --> 00:12:49.379
 as you go about

00:12:49.379 --> 00:12:49.799
 your business

00:12:49.799 --> 00:12:50.399
 in Chatswood,

00:12:51.299 --> 00:12:52.039
 you can safely

00:12:52.039 --> 00:12:52.860
 assume that as many

00:12:52.860 --> 00:12:53.539
 or at least

00:12:53.539 --> 00:12:54.580
 80% of the people

00:12:54.580 --> 00:12:55.320
 you come across

00:12:55.320 --> 00:12:55.899
 do not know

00:12:55.899 --> 00:12:56.379
 this message,

00:12:56.500 --> 00:12:57.259
 do not understand

00:12:57.259 --> 00:12:57.899
 this message.

00:12:58.860 --> 00:12:59.779
 That's 80%

00:12:59.779 --> 00:13:00.439
 out of the people

00:13:00.439 --> 00:13:01.340
 that you work with,

00:13:02.220 --> 00:13:02.620
 the people

00:13:02.620 --> 00:13:03.320
 that you chat with

00:13:03.320 --> 00:13:04.259
 when you're dropping

00:13:04.259 --> 00:13:04.799
 the kids off

00:13:04.799 --> 00:13:05.720
 at school every morning,

00:13:05.720 --> 00:13:07.340
 of the people

00:13:07.340 --> 00:13:08.000
 you play weekend

00:13:08.000 --> 00:13:08.660
 sports with,

00:13:08.720 --> 00:13:09.060
 the people

00:13:09.060 --> 00:13:10.019
 you socialise with,

00:13:11.120 --> 00:13:11.800
 80%,

00:13:11.800 --> 00:13:13.340
 a number that

00:13:13.340 --> 00:13:14.120
 likely includes

00:13:14.120 --> 00:13:14.779
 large numbers

00:13:14.779 --> 00:13:15.879
 of your best friends,

00:13:16.680 --> 00:13:17.420
 maybe even members

00:13:17.420 --> 00:13:18.060
 of your family,

00:13:18.540 --> 00:13:19.120
 those nearest

00:13:19.120 --> 00:13:20.000
 and dearest to you.

00:13:21.620 --> 00:13:22.320
 Many of them

00:13:22.320 --> 00:13:23.019
 that simply just

00:13:23.019 --> 00:13:23.519
 do not know

00:13:23.519 --> 00:13:24.440
 this gospel message,

00:13:25.040 --> 00:13:25.920
 do not know

00:13:25.920 --> 00:13:26.420
 the forgiveness

00:13:26.420 --> 00:13:27.120
 that you know,

00:13:27.840 --> 00:13:28.399
 do not have

00:13:28.399 --> 00:13:29.139
 the hope of heaven

00:13:29.139 --> 00:13:29.800
 that you have.

00:13:29.799 --> 00:13:32.379
 This is exactly

00:13:32.379 --> 00:13:32.899
 why we need

00:13:32.899 --> 00:13:33.620
 to be doing mission,

00:13:33.740 --> 00:13:34.079
 isn't it?

00:13:34.779 --> 00:13:35.639
 It's safe to assume

00:13:35.639 --> 00:13:36.319
 the vast majority

00:13:36.319 --> 00:13:36.859
 of the people

00:13:36.859 --> 00:13:38.099
 we come in contact

00:13:38.099 --> 00:13:38.839
 with day in,

00:13:38.899 --> 00:13:39.240
 day out,

00:13:39.719 --> 00:13:41.019
 simply don't know

00:13:41.019 --> 00:13:41.819
 this message.

00:13:41.979 --> 00:13:42.459
 They don't know

00:13:42.459 --> 00:13:42.859
 the gospel.

00:13:43.899 --> 00:13:44.779
 But we do.

00:13:45.919 --> 00:13:46.519
 If we're sitting

00:13:46.519 --> 00:13:47.099
 in this place

00:13:47.099 --> 00:13:47.639
 for any length

00:13:47.639 --> 00:13:48.059
 of time,

00:13:48.159 --> 00:13:48.919
 then I can assume

00:13:48.919 --> 00:13:50.659
 you have heard

00:13:50.659 --> 00:13:51.599
 this gospel message

00:13:51.599 --> 00:13:52.639
 taught faithfully.

00:13:53.240 --> 00:13:54.099
 Even this morning

00:13:54.099 --> 00:13:55.199
 in just the confessions,

00:13:55.379 --> 00:13:55.879
 the songs,

00:13:56.399 --> 00:13:56.879
 the prayers,

00:13:57.039 --> 00:13:57.919
 it's been everywhere,

00:13:58.039 --> 00:13:58.419
 hasn't it?

00:13:58.419 --> 00:14:00.259
 Now, if you haven't

00:14:00.259 --> 00:14:01.360
 heard of Jesus,

00:14:01.500 --> 00:14:02.559
 if you don't understand

00:14:02.559 --> 00:14:03.759
 all that he has done,

00:14:03.879 --> 00:14:04.860
 then can I please

00:14:04.860 --> 00:14:05.299
 encourage you

00:14:05.299 --> 00:14:06.000
 to talk to someone

00:14:06.000 --> 00:14:06.779
 before you go.

00:14:07.399 --> 00:14:07.860
 We would love

00:14:07.860 --> 00:14:08.399
 nothing more

00:14:08.399 --> 00:14:08.819
 than to help

00:14:08.819 --> 00:14:09.379
 you understand.

00:14:11.899 --> 00:14:12.699
 But if you do

00:14:12.699 --> 00:14:13.500
 know this message,

00:14:14.399 --> 00:14:15.079
 and if your life

00:14:15.079 --> 00:14:15.799
 has been changed,

00:14:15.899 --> 00:14:16.620
 turned upside down

00:14:16.620 --> 00:14:17.199
 for the best

00:14:17.199 --> 00:14:18.219
 by it,

00:14:19.120 --> 00:14:19.679
 well then we need

00:14:19.679 --> 00:14:20.559
 to ask ourselves,

00:14:21.459 --> 00:14:22.399
 how will the people

00:14:22.399 --> 00:14:22.719
 out there

00:14:22.719 --> 00:14:23.539
 that don't know it

00:14:23.539 --> 00:14:24.740
 come to understand

00:14:24.740 --> 00:14:25.399
 it if we won't

00:14:25.399 --> 00:14:26.199
 explain it to them?

00:14:26.819 --> 00:14:27.299
 They're certainly

00:14:27.299 --> 00:14:27.799
 not looking,

00:14:27.799 --> 00:14:28.479
 most of them.

00:14:29.379 --> 00:14:30.059
 How will they know

00:14:30.059 --> 00:14:30.779
 if we won't tell?

00:14:32.620 --> 00:14:33.240
 Now, a number

00:14:33.240 --> 00:14:33.979
 of years ago now,

00:14:34.039 --> 00:14:35.259
 my life was changed

00:14:35.259 --> 00:14:35.819
 profoundly.

00:14:36.419 --> 00:14:37.319
 When I went to go

00:14:37.319 --> 00:14:37.859
 and get married,

00:14:37.979 --> 00:14:38.819
 and part of that

00:14:38.819 --> 00:14:39.679
 was sitting down

00:14:39.679 --> 00:14:40.579
 at the local church

00:14:40.579 --> 00:14:41.599
 with a group of people,

00:14:41.819 --> 00:14:42.500
 and we talked

00:14:42.500 --> 00:14:43.219
 about the gospel.

00:14:44.339 --> 00:14:45.159
 And as we went,

00:14:46.079 --> 00:14:46.799
 I'm someone who's

00:14:46.799 --> 00:14:47.879
 always thought

00:14:47.879 --> 00:14:49.279
 that I understood it,

00:14:49.699 --> 00:14:50.919
 but as we went,

00:14:51.000 --> 00:14:51.779
 I realised I'd

00:14:51.779 --> 00:14:52.779
 misunderstood the gospel

00:14:52.779 --> 00:14:53.939
 in profound ways.

00:14:53.940 --> 00:14:56.200
 My wife,

00:14:56.260 --> 00:14:56.900
 on the other hand,

00:14:56.980 --> 00:14:57.700
 came from a background

00:14:57.700 --> 00:14:58.240
 where she knew

00:14:58.240 --> 00:14:59.040
 nothing of Jesus.

00:14:59.580 --> 00:15:00.180
 It had never been

00:15:00.180 --> 00:15:01.040
 part of her childhood,

00:15:01.580 --> 00:15:02.240
 and quite frankly,

00:15:02.400 --> 00:15:03.100
 the last thing she

00:15:03.100 --> 00:15:03.640
 thought she wanted

00:15:03.640 --> 00:15:04.060
 to be doing

00:15:04.060 --> 00:15:05.040
 with her Thursday nights

00:15:05.040 --> 00:15:05.840
 was sitting around

00:15:05.840 --> 00:15:06.540
 talking to a bunch

00:15:06.540 --> 00:15:07.480
 of people about Jesus.

00:15:08.160 --> 00:15:08.880
 That was not what

00:15:08.880 --> 00:15:09.600
 she thought she wanted.

00:15:11.400 --> 00:15:11.700
 But see,

00:15:11.760 --> 00:15:12.320
 as those people

00:15:12.320 --> 00:15:13.480
 explained it to us,

00:15:13.960 --> 00:15:15.120
 and we came to understand

00:15:15.120 --> 00:15:16.140
 this message of Jesus,

00:15:16.280 --> 00:15:17.340
 it's changed our lives

00:15:17.340 --> 00:15:17.720
 immensely.

00:15:17.720 --> 00:15:20.120
 Even if we didn't

00:15:20.120 --> 00:15:20.820
 think we would be,

00:15:20.899 --> 00:15:21.779
 we are now profoundly

00:15:21.779 --> 00:15:22.800
 grateful for the people

00:15:22.800 --> 00:15:23.800
 who took the time

00:15:23.800 --> 00:15:24.340
 and the effort

00:15:24.340 --> 00:15:25.040
 to do that.

00:15:26.300 --> 00:15:27.240
 We'd never have known

00:15:27.240 --> 00:15:28.600
 had they not explained it.

00:15:28.660 --> 00:15:29.600
 We weren't trying to.

00:15:31.480 --> 00:15:32.600
 This Ethiopian man

00:15:32.600 --> 00:15:33.680
 would never have known

00:15:33.680 --> 00:15:34.440
 this message

00:15:34.440 --> 00:15:35.960
 had someone not

00:15:35.960 --> 00:15:36.899
 explained it to him.

00:15:38.060 --> 00:15:38.779
 We've got to take

00:15:38.779 --> 00:15:39.519
 seriously the fact

00:15:39.519 --> 00:15:40.060
 that the majority

00:15:40.060 --> 00:15:40.580
 of the people

00:15:40.580 --> 00:15:41.420
 that we're out there

00:15:41.420 --> 00:15:42.100
 with in Chatswood

00:15:42.100 --> 00:15:42.620
 every day

00:15:42.620 --> 00:15:44.980
 will not come

00:15:44.980 --> 00:15:45.879
 to know this message

00:15:45.879 --> 00:15:47.120
 if people like us

00:15:47.120 --> 00:15:48.200
 are not prepared

00:15:48.200 --> 00:15:49.299
 to get out there

00:15:49.299 --> 00:15:50.060
 and tell them.

00:15:52.480 --> 00:15:53.220
 That's why we're

00:15:53.220 --> 00:15:53.620
 on mission.

00:15:54.659 --> 00:15:55.600
 We have the most

00:15:55.600 --> 00:15:56.399
 important message

00:15:56.399 --> 00:15:57.100
 that anyone could

00:15:57.100 --> 00:15:57.879
 ever need to hear,

00:15:58.360 --> 00:15:59.700
 even if they don't

00:15:59.700 --> 00:16:00.620
 realise they need it yet.

00:16:01.539 --> 00:16:02.659
 That is why this church

00:16:02.659 --> 00:16:03.320
 and many others

00:16:03.320 --> 00:16:04.399
 like it across our world

00:16:04.399 --> 00:16:05.060
 will continue

00:16:05.060 --> 00:16:05.899
 to tell people

00:16:05.899 --> 00:16:06.740
 about this message

00:16:06.740 --> 00:16:07.759
 until there's no world

00:16:07.759 --> 00:16:08.379
 to tell it to.

00:16:09.899 --> 00:16:10.720
 That's why we're here

00:16:10.720 --> 00:16:11.180
 this week.

00:16:12.399 --> 00:16:13.180
 That's why we'd love

00:16:13.180 --> 00:16:14.120
 as many of you

00:16:14.120 --> 00:16:14.620
 as possible

00:16:14.620 --> 00:16:15.639
 to come and join us

00:16:15.639 --> 00:16:16.879
 in that work.

00:16:18.080 --> 00:16:18.720
 And to that end

00:16:18.720 --> 00:16:19.419
 will you pray with me?

00:16:25.000 --> 00:16:25.360
 Father,

00:16:25.440 --> 00:16:26.100
 we do thank you

00:16:26.100 --> 00:16:26.779
 for all that you

00:16:26.779 --> 00:16:27.720
 have done in Christ

00:16:27.720 --> 00:16:28.759
 that we might be forgiven.

00:16:30.039 --> 00:16:30.779
 We ask now

00:16:30.779 --> 00:16:31.480
 that as we head out

00:16:31.480 --> 00:16:32.120
 into Chatswood

00:16:32.120 --> 00:16:32.820
 this coming week

00:16:32.820 --> 00:16:33.279
 and beyond

00:16:33.279 --> 00:16:34.799
 that you would be acting

00:16:34.799 --> 00:16:35.779
 to make this wonderful

00:16:35.779 --> 00:16:36.840
 gospel message known.

00:16:38.200 --> 00:16:39.320
 Please prepare people,

00:16:39.700 --> 00:16:40.360
 soften their hearts

00:16:40.360 --> 00:16:41.120
 so that they might

00:16:41.120 --> 00:16:42.539
 respond

00:16:42.539 --> 00:16:44.419
 and give us courage

00:16:44.419 --> 00:16:45.659
 to take the opportunities

00:16:45.659 --> 00:16:46.740
 that are presented to us

00:16:46.740 --> 00:16:47.839
 to explain this gospel.

00:16:48.839 --> 00:16:49.659
 And we ask this

00:16:49.659 --> 00:16:50.539
 for your glory.

00:16:51.279 --> 00:16:51.579
 Amen.

00:16:51.580 --> 00:17:06.079
 and we ask this

00:17:06.079 --> 00:17:07.660
 talking about

00:17:07.660 --> 00:17:09.019
 there are

00:17:09.019 --> 00:17:09.360
 questions

00:17:09.360 --> 00:17:11.460
 that you

00:17:11.460 --> 00:17:13.240
 have we

00:17:13.240 --> 00:17:13.539
 have

00:17:13.539 --> 00:17:13.799
 and find this

00:17:13.799 --> 00:17:15.400
 wonderful

00:17:15.400 --> 00:17:16.620
 love