WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain

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 Presbyterian Church, and it's my joy to bring God's Word to you today. A special welcome if

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 you're new or visiting with us. We're glad that you're here, and we're glad that you're here not

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 because we're trying to fill seats, but because we're following Jesus together as one community,

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 and as we follow Jesus together, we become convinced that there's no one so good. They

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 don't need God's grace, and no one so bad that they can't have it, which is why we come back

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 week after week to hear what God has to say to us in His Word. We're taking a little break from our

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 series in the Gospel of Mark for the season of Easter this morning for Palm Sunday. We're going

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 to take a look at two passages, John chapter 12 and Hebrews chapter 2, and I'll warn you right away,

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 I'll be focusing mostly on Hebrews chapter 2, but I want us to look at John chapter 12 so we have

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 this reminder, this context of what it is we're talking about when we talk about Palm Sunday, that

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 Jesus is coming in as a king into Jerusalem. And we're just going to have a simple question, which is

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 this, why would we sing at Jesus entering Jerusalem? In our passage from John, I'm not sure if there's

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 singing or not, but they're certainly praising Him. They're excited about the fact that Jesus is

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 coming into the city, riding in like a king. Why should we be excited? What would move us to sing

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 for Jesus entering Jerusalem? So with that question, I invite you to turn with me. You can find both

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 passages printed in your worship guide. You can also flip quickly in your phone or in your Bible,

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 no matter where you go, remember that this is God's Word. And God tells us that His Word is more

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 precious than gold, even the finest gold, and it's sweeter than honey, even honey that comes straight

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 from the honeycomb. And so that's why we read now, starting at John chapter 12, verses 12 through 15.

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 The next day, the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.

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 So they took branches of palm trees and went out to meet Him, crying out, Hosanna! Blessed is He who

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 comes in the name of the Lord, even the King of Israel. And Jesus found a young donkey and sat on it,

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 just as it is written, Fear not, daughter of Zion. Behold, your King is coming, sitting on a donkey's colt.

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 And we turn now to Hebrews chapter 2, verses 14 and 15.

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 Since therefore the children share in flesh and blood, He Himself likewise partook of the same things,

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 that through death He might destroy the one who has the power of death, that is the devil,

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 and deliver all those who through fear of death were subject to lifelong slavery.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in heaven, we praise you that Jesus is not just our Savior, but He's also our King.

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 And we thank you that you've given us your Word to instruct us and to help us.

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 We ask for that help. This morning, we confess that we are not up to the task of understanding

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 and believing what you have to tell us unless your Spirit and your help is with us.

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 And so we ask for that Spirit and that help, that as we look at your words to us,

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 that you would move in our hearts and our minds, that we would see and love and adore you more and more.

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 We thank you that we don't have to worry right now about whether we've done enough or been good enough

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 to earn these things from you, but instead we simply ask them in the mighty name of Jesus Christ.

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 Amen.

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 Amen.

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 Amen.

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 The 2004 feel-good sports movie Miracle tells the story of the USA hockey team in 1980

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 and how they defeated Russia, and it opens in Colorado Springs, of all places, in 1979

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 at the headquarters of USA hockey.

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 Later in the movie, we'll get to see a little bit of the Broadmoor World Arena from 1979.

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 And there's this meeting, this interview with Herb Brooks, who they're considering to be the coach of this team,

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 about how in the world they're going to be able to defeat the Soviet Union.

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 The Soviet Union has this lock on the Olympics.

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 They've won it for three or four Olympics in a row.

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 And the American team has been incredibly embarrassed.

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 They recently lost to a B team from the Czech Republic.

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 And so they have this discussion about whether they have any hope

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 and what they're going to be able to do if they're going to be able to pull together a team fast enough

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 and train them quickly enough.

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 Now, there's lots of ideas that are put onto the table about how it is they're going to be able to accomplish this,

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 whether they have any chance against the Soviets.

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 There's one idea, however, that never gets put on the table.

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 No one suggests that they should try to find better players from other countries.

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 Now, it seems like an obvious solution to me.

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 The Russians are beating you.

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 What should you do?

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 Hire some Russians.

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 Right?

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 I mean, that seems like that would solve the problem immediately.

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 And so why do they not do this?

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 Why do they not recruit people from another country?

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 If you think I'm asking a stupid question, it's because I am.

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 It's obvious, right?

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 That is part of the logic of the Olympics.

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 That's part of the logic of victory.

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 The champion has to be one of you.

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 That question is not even raised.

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 You probably think I'm an idiot for asking it because those are the rules.

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 No one would think anything different.

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 Of course, the USA Olympic team is made up of Americans.

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 That's the only way it's going to be able to happen.

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 You don't get to hire mercenaries.

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 Mercenaries are in it for themselves, right?

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 It's one of you who does it for all of you.

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 Americans are required for an American victory.

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 This principle is obvious to us when it comes to the Olympics.

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 It is so obvious to the author of the book of Hebrews that he assumes it.

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 Verse 14.

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 If Jesus is going to be our great champion, of course, he's going to have to become human.

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 That is the only way he's going to be able to represent us.

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 Verse 14.

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 Since therefore the children share in flesh and blood, he himself likewise partook of the same things.

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 In other words, he became a man that through death he might destroy the one who has the power of death.

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 Only Americans can represent America.

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 Nothing else makes sense.

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 It's obvious.

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 Only a man can represent men.

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 Jesus, as the champion of his people, becomes like his people.

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 Jesus, as the champion of his people, wins for his people.

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 That's the only way it can happen.

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 Who won in 1980 against the Russians?

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 Was it the 20 members of the team?

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 Or was it the United States of America?

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 Yes.

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 Yes.

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 It was the 20 members of the team and the United States of America.

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 It was necessary for American players to defeat Russian players.

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 It's the only way it could be a victory for America on behalf of America.

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 It was necessary for a man to defeat Satan.

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 That's the only way it could be a victory for men.

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 That's what we see on Palm Sunday in our passage from the Gospel of John.

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 Jesus, as the king, is coming in to defeat Satan.

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 When Jesus rides into Jerusalem, he rides in as our champion.

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 He rides in to be a conqueror.

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 In the movie, when the final showdown comes between the Russian team and the American team,

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 we see the Americans coming onto the ice for the first time as the crowd welcomes them

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 because they have arrived to have the final showdown in battle.

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 When Jesus rides in as our king on Palm Sunday,

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 he is skating in on the ice, getting ready to defeat and conquer Satan.

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 He is preparing for that battle.

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 Jesus has showed up here in John chapter 12 because it's time for Satan to get trashed.

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 Why is it that we sing about Jesus entering Jerusalem?

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 Why is it that we celebrate Palm Sunday?

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 There are many things, certainly, that we celebrate around Easter.

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 One of them is this.

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 Our champion, Jesus, is entering the arena.

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 Our champion, Jesus, has finally come into Jerusalem for the final showdown.

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 Our champion, Jesus, is here to take Satan out back.

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 If you look in your worship guide, page four, we have this verse from 1 John chapter 3, verse 8.

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 The reason the Son of God appeared was to destroy the works of the devil.

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 Jesus came because Satan had to be crushed.

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 Jesus came because of the promise that we read in Genesis chapter 3

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 that one day the offspring of the woman would come and bruise the head of the serpent,

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 which is a nice way of saying that Jesus came to curb-stomp Satan.

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 That is why he is arriving here in Jerusalem.

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 As the USA team enters into the arena before the game, what are the people shouting?

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 It's USA, USA, right?

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 Because that's what you do when your champion arrives.

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 John chapter 12, what are these people saying as Jesus enters the arena?

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 Verse 13, Hosanna.

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 Blessed is he who comes in the name of the Lord, even the King of Israel.

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 What do we do with Jesus, our King?

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 We follow the people of Palm Sunday, and we praise him.

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 We also are able to sing hallelujah.

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 We are also able to say that Jesus is our great and mighty King,

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 and we are excited in praising him here, now, this morning,

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 because he has come as our champion to finish our enemy once and for all.

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 That is why and what we celebrate at Palm Sunday.

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 That's what we did earlier when we sang shout to the Lord together.

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 We said, power and majesty, praise to the King.

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 Jesus has skated onto the ice.

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 And now, for the rest of Holy Week, we get to watch the game,

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 knowing how it ends.

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 The time for Satan to be defeated has come.

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 And so we see here this answer, right?

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 We praise him because he comes.

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 He comes to wreck the devil, and we find out more,

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 verse 14 of Hebrews chapter 2, what that means.

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 He himself likewise partook of the same things,

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 that through death he might destroy the one who has the power of death.

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 Now, what does it mean here that Satan is the one who has the power of death?

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 Well, I want you to think about it this way.

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 I'm someone who enjoys a good trail run.

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 One of my favorite places to go run is in Cheyenne Mountain State Park,

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 which is just 10 minutes south of here.

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 And when you run in Cheyenne Mountain State Park,

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 one thing you have to be aware of is there's a lot of snakes.

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 And snakes, during the summer, or really all the time, like to stay warm.

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 Where's the best place for them to hang out if they want to stay warm?

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 Right on the trail.

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 Because there's no cover or protection on the trail.

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 So they can just sit and lie out in the sun.

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 And so my job as I'm running along is to keep my eyes open

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 to make sure I don't step on a snake.

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 In fact, there was one time I jumped over two snakes in a row.

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 You might be thinking at this point,

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 what is wrong with me that I would be running in the state park with all these snakes?

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 Why do I not have a healthier fear?

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 And the reason is this.

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 It's not the bite that kills you.

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 It's the venom.

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 Most of the snakes in Cheyenne Mountain State Park are harmless.

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 They are garter snakes.

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 Garter snakes can bite you.

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 They can't kill you.

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 I did my research.

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 There's only one snake in Cheyenne Mountain State Park that can kill you,

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 and it's the rattlesnake.

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 Now, I had a conversation, I think it's been a couple years at this point,

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 with one of the park rangers over there,

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 and they told me,

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 you don't need to worry about the rattlesnakes too much

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 because the rattlesnakes are extremely territorial,

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 which means there's only a few of them.

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 So you got all these garter snakes.

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 I want to say, don't quote me on this,

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 there's maybe like,

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 I can probably count the rattlesnakes on one hand

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 that are in Cheyenne Mountain State Park,

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 and it's a big park.

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 Okay?

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 It's not the bite that kills you.

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 It's the venom.

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 The point is this.

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 Outside of Jesus,

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 death is a rattlesnake.

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 Outside of Jesus,

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 death is a rattlesnake.

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 It doesn't just kill you physically,

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 it doesn't just hurt you physically,

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 the bite,

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 it can also kill you spiritually,

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 the venom.

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 Death doesn't just kill you physically,

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 the bite,

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 it can kill you spiritually as well.

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 It has venom.

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 It can separate you from God forever.

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 Outside of Jesus,

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 death is a rattlesnake.

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 With Jesus,

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 death is a garter snake.

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 The power of death has been removed.

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 When death bit Jesus,

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 he absorbed all its venom.

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 There is no venom left.

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 When death bites you,

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 there is no venom left for you either.

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 Okay?

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 That's part of what 1 Corinthians 15 means

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 when it says this.

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 Oh, death,

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 where is your victory?

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 Oh, death,

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 where is your sting?

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 The sting of death is sin,

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 and the power of sin is the law.

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 But thanks be to God

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 who gives us the victory

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 through our Lord Jesus Christ.

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 Oh, death,

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 where is your sting?

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 In other words,

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 death,

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 where is your venom?

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 You know what all you can do now is?

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 All you can do is bite.

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 You can't kill.

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 The reality of death

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 is still here for all of us.

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 If you're a Christian,

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 its threat and its power is gone.

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 That's why we both lament

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 and rejoice at the funeral of a Christian.

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 1 Thessalonians 4 tells us

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 that we grieve,

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 but not as the world grieves

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 because we have hope.

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 We know that this person

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 has experienced the bite.

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 They are dead physically.

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 We also know

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 they have not experienced the venom.

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 They are not dead spiritually.

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 In fact,

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 what's true of Paul

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 says in Philippians 1

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 that if they die,

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 they go to be with Christ.

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 They're in the presence of Jesus,

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 and death cannot keep them from that.

00:16:40.379 --> 00:16:42.779
 Death has lost its power.

00:16:44.539 --> 00:16:46.080
 If you are a Christian,

00:16:46.080 --> 00:16:47.660
 death will bite you,

00:16:49.060 --> 00:16:51.300
 it will not and cannot

00:16:51.300 --> 00:16:52.759
 ultimately kill you.

00:16:54.000 --> 00:16:55.560
 It is inconvenient.

00:16:55.900 --> 00:16:56.639
 It is uncomfortable.

00:16:57.020 --> 00:16:57.980
 It is tragic.

00:16:58.820 --> 00:17:01.040
 It is not ultimately fatal.

00:17:02.920 --> 00:17:05.200
 Jesus dealt with the venom

00:17:05.200 --> 00:17:07.620
 when he dealt with Satan.

00:17:08.259 --> 00:17:10.259
 It cannot kill your soul.

00:17:11.759 --> 00:17:12.900
 Death is not your end.

00:17:12.900 --> 00:17:15.840
 Jesus disarms death.

00:17:17.880 --> 00:17:21.580
 He has removed the power of Satan,

00:17:21.980 --> 00:17:23.960
 which is the power of death.

00:17:25.320 --> 00:17:26.759
 Now, if you were with us

00:17:26.759 --> 00:17:28.160
 a few weeks ago

00:17:28.160 --> 00:17:29.400
 when Jonathan Clark preached,

00:17:29.460 --> 00:17:31.040
 he gave us this amazing,

00:17:31.259 --> 00:17:33.220
 wonderful quote about our hope,

00:17:33.600 --> 00:17:35.180
 and so I pinned him down on it,

00:17:35.560 --> 00:17:37.160
 and I made him help me find it.

00:17:37.160 --> 00:17:41.380
 And that quote is on page three

00:17:41.380 --> 00:17:42.060
 of your worship,

00:17:42.220 --> 00:17:44.600
 no, it's on page five

00:17:44.600 --> 00:17:45.500
 of your worship guide.

00:17:46.240 --> 00:17:47.600
 And he told us this,

00:17:48.180 --> 00:17:49.140
 that if we're in Christ,

00:17:49.779 --> 00:17:51.259
 we know that our bad things

00:17:51.259 --> 00:17:52.779
 will turn out for good,

00:17:53.360 --> 00:17:55.759
 our good things cannot be taken from us,

00:17:56.040 --> 00:17:57.720
 and the best things are yet to come.

00:17:58.540 --> 00:18:00.440
 Our bad things will turn out for good,

00:18:00.920 --> 00:18:03.220
 our good things cannot be taken from us,

00:18:03.560 --> 00:18:05.600
 and the best things are yet to come.

00:18:05.599 --> 00:18:08.679
 Those things are true and only true

00:18:08.679 --> 00:18:10.139
 because the power of death

00:18:10.139 --> 00:18:11.919
 no longer has a hold on us.

00:18:12.399 --> 00:18:14.599
 Our bad things will turn out for good,

00:18:15.240 --> 00:18:17.279
 so there's nothing Satan can hold over us.

00:18:17.859 --> 00:18:20.579
 Our good things cannot be taken away from us.

00:18:21.019 --> 00:18:22.899
 Death does not threaten the inheritance

00:18:22.899 --> 00:18:25.059
 that we have as sons and daughters of God,

00:18:25.659 --> 00:18:27.359
 and the best things are yet to come.

00:18:27.439 --> 00:18:29.199
 We know how the story ends.

00:18:29.279 --> 00:18:31.000
 The story ends in a great,

00:18:31.299 --> 00:18:32.519
 the greatest feast

00:18:32.519 --> 00:18:34.039
 as we're gathered together again

00:18:34.039 --> 00:18:36.319
 as God's people and brought back into his presence.

00:18:37.259 --> 00:18:38.159
 In other words,

00:18:38.279 --> 00:18:40.259
 no matter what happens in this life,

00:18:40.319 --> 00:18:43.240
 we cannot lose what is most precious and valuable.

00:18:43.559 --> 00:18:45.859
 No matter what happens in this life,

00:18:45.920 --> 00:18:47.940
 it's what we talked about in 1 Peter 1,

00:18:48.480 --> 00:18:50.720
 Satan cannot threaten our inheritance.

00:18:51.859 --> 00:18:54.839
 We have a treasure that's been stored up

00:18:54.839 --> 00:18:57.000
 that is untouchable.

00:18:57.000 --> 00:18:59.339
 Why is that true?

00:19:00.140 --> 00:19:02.720
 Because Jesus destroyed the devil.

00:19:04.420 --> 00:19:08.140
 And that's what we're celebrating on Palm Sunday.

00:19:10.500 --> 00:19:13.539
 Verse 14 also tells us about his strategy.

00:19:14.859 --> 00:19:17.259
 It's not just that he destroyed the devil,

00:19:17.339 --> 00:19:18.880
 but he did it through a specific way.

00:19:19.279 --> 00:19:19.960
 Through death,

00:19:20.359 --> 00:19:24.019
 he might destroy the one who has the power of death.

00:19:24.019 --> 00:19:28.019
 He used death to destroy death.

00:19:29.139 --> 00:19:30.079
 In the movie Miracle,

00:19:30.160 --> 00:19:32.599
 as they're watching the game tape of the Russians,

00:19:32.740 --> 00:19:34.059
 the coach points out to them

00:19:34.059 --> 00:19:36.519
 that you don't defend the Russians,

00:19:36.759 --> 00:19:37.720
 you attack them.

00:19:38.980 --> 00:19:40.579
 You take their game

00:19:40.579 --> 00:19:42.680
 and you shove it right back in their face.

00:19:44.180 --> 00:19:46.539
 Because the Russians were used to being able

00:19:46.539 --> 00:19:47.720
 to outskate anyone,

00:19:47.859 --> 00:19:49.400
 and so they'd always stay on the attack,

00:19:49.500 --> 00:19:50.440
 never on the defense.

00:19:50.440 --> 00:19:52.220
 Their goal was to return

00:19:52.220 --> 00:19:54.420
 and play their same game against them,

00:19:54.539 --> 00:19:55.600
 to make them,

00:19:55.840 --> 00:19:57.279
 force them to play defense

00:19:57.279 --> 00:19:59.519
 and let the Americans play offense.

00:20:00.180 --> 00:20:01.759
 Jesus takes death,

00:20:02.539 --> 00:20:04.700
 he takes its game,

00:20:05.039 --> 00:20:07.580
 and he shoves it right back in its face.

00:20:09.180 --> 00:20:10.940
 Jesus does the unexpected,

00:20:11.140 --> 00:20:11.440
 the counterintuitive,

00:20:12.220 --> 00:20:14.440
 he uses death to destroy death.

00:20:14.440 --> 00:20:19.559
 And so that's why verse 15,

00:20:20.160 --> 00:20:21.519
 he's able to deliver us

00:20:21.519 --> 00:20:23.160
 from the fear of death.

00:20:24.000 --> 00:20:25.400
 He delivers all those

00:20:25.400 --> 00:20:26.519
 who through fear of death

00:20:26.519 --> 00:20:29.299
 were subject to lifelong slavery.

00:20:30.799 --> 00:20:32.160
 This means a lot of things,

00:20:32.160 --> 00:20:33.960
 to be delivered from the fear of death.

00:20:34.720 --> 00:20:37.519
 It certainly means that we're delivered

00:20:37.519 --> 00:20:40.559
 from death being held over our heads

00:20:40.559 --> 00:20:41.140
 as a threat.

00:20:41.880 --> 00:20:43.880
 We saw that with John the Baptist last week.

00:20:43.880 --> 00:20:44.900
 Herod kills him.

00:20:46.360 --> 00:20:46.980
 So what?

00:20:48.560 --> 00:20:50.420
 John the Baptist gets to go

00:20:50.420 --> 00:20:51.260
 and be with Christ.

00:20:52.180 --> 00:20:53.900
 That's one of the amazing things

00:20:53.900 --> 00:20:55.680
 about Christians during persecution.

00:20:56.600 --> 00:20:58.060
 Death is not a threat to them.

00:20:58.940 --> 00:20:59.980
 And so it's a challenge

00:20:59.980 --> 00:21:01.000
 and a witness

00:21:01.000 --> 00:21:02.880
 to those who are opposing them

00:21:02.880 --> 00:21:03.740
 and persecuting them,

00:21:03.780 --> 00:21:06.700
 that they have a supernatural hope

00:21:06.700 --> 00:21:07.880
 beyond the grave.

00:21:09.500 --> 00:21:11.180
 Doesn't just mean that death

00:21:11.180 --> 00:21:13.380
 can no longer be held over our heads,

00:21:13.380 --> 00:21:15.820
 but death not being a threat anymore

00:21:15.820 --> 00:21:17.440
 means that we can look death

00:21:17.440 --> 00:21:19.460
 in the face without fear.

00:21:21.060 --> 00:21:22.860
 We live in a culture right now

00:21:22.860 --> 00:21:25.020
 that refuses to look death in the face.

00:21:26.760 --> 00:21:28.240
 That's why we live in a culture

00:21:28.240 --> 00:21:31.000
 that is obsessed with youth.

00:21:32.600 --> 00:21:33.680
 We live in a culture

00:21:33.680 --> 00:21:35.200
 that's obsessed with looking

00:21:35.200 --> 00:21:37.380
 and staying as young as possible,

00:21:37.720 --> 00:21:38.940
 as long as possible.

00:21:38.940 --> 00:21:39.779
 Why?

00:21:44.200 --> 00:21:45.519
 Because they're subject

00:21:45.519 --> 00:21:47.320
 to lifelong slavery

00:21:47.320 --> 00:21:48.660
 through fear of death.

00:21:50.100 --> 00:21:52.640
 If there's nothing after death,

00:21:52.799 --> 00:21:54.460
 then you have to do

00:21:54.460 --> 00:21:56.660
 everything you can to avoid it.

00:21:57.340 --> 00:21:59.680
 You must not look it in the face.

00:22:01.279 --> 00:22:02.160
 It's the same reason

00:22:02.160 --> 00:22:04.900
 our culture can't talk about death.

00:22:04.900 --> 00:22:08.100
 We used to have funerals

00:22:08.100 --> 00:22:09.240
 and memorial services.

00:22:11.140 --> 00:22:12.800
 Now we have celebrations of life.

00:22:13.759 --> 00:22:14.300
 Now, first of all,

00:22:14.340 --> 00:22:15.220
 don't hear what I'm not saying.

00:22:15.300 --> 00:22:16.600
 If you've had a celebration of life,

00:22:16.640 --> 00:22:17.720
 I'm not throwing you under the bus.

00:22:18.400 --> 00:22:19.360
 What I am saying

00:22:19.360 --> 00:22:20.019
 is that Christians

00:22:20.019 --> 00:22:20.920
 are the only ones

00:22:20.920 --> 00:22:22.060
 who can truly celebrate

00:22:22.060 --> 00:22:23.500
 the life of someone who's died.

00:22:25.280 --> 00:22:26.800
 If there is nothing

00:22:26.800 --> 00:22:28.440
 after this life,

00:22:29.180 --> 00:22:30.900
 then at some level,

00:22:31.060 --> 00:22:31.519
 ultimately,

00:22:31.759 --> 00:22:33.340
 everything in this life

00:22:33.339 --> 00:22:34.379
 is meaningless.

00:22:35.939 --> 00:22:37.039
 We cannot have

00:22:37.039 --> 00:22:38.720
 a true celebration of life

00:22:38.720 --> 00:22:39.419
 without grieving

00:22:39.419 --> 00:22:40.839
 what needs to be grieved.

00:22:41.919 --> 00:22:42.819
 And that celebration

00:22:42.819 --> 00:22:43.799
 is hollow

00:22:43.799 --> 00:22:44.740
 if there's nothing

00:22:44.740 --> 00:22:45.459
 after death.

00:22:46.740 --> 00:22:47.699
 That celebration

00:22:47.699 --> 00:22:48.459
 is hollow

00:22:48.459 --> 00:22:49.519
 if you and I

00:22:49.519 --> 00:22:50.879
 are simply tortured

00:22:50.879 --> 00:22:52.339
 atoms in this universe.

00:22:54.179 --> 00:22:55.579
 But it's Christians

00:22:55.579 --> 00:22:57.159
 who are no longer subject

00:22:57.159 --> 00:22:58.919
 to lifelong slavery.

00:22:58.920 --> 00:23:01.640
 It's because Jesus

00:23:01.640 --> 00:23:03.759
 came and crushed

00:23:03.759 --> 00:23:05.340
 the head of the serpent

00:23:05.340 --> 00:23:06.900
 that we no longer

00:23:06.900 --> 00:23:08.640
 have to fear death

00:23:08.640 --> 00:23:10.100
 that we can look it

00:23:10.100 --> 00:23:11.100
 in the eyes.

00:23:13.680 --> 00:23:14.759
 We don't live

00:23:14.759 --> 00:23:15.759
 with the fear of death

00:23:15.759 --> 00:23:16.400
 because we look

00:23:16.400 --> 00:23:17.660
 to something after it.

00:23:17.700 --> 00:23:18.800
 We have hope

00:23:18.800 --> 00:23:19.800
 for more.

00:23:21.980 --> 00:23:22.539
 Tim Keller

00:23:22.539 --> 00:23:23.320
 talks about this

00:23:23.320 --> 00:23:23.860
 in his book

00:23:23.860 --> 00:23:25.340
 Hope in Times of Fear

00:23:25.340 --> 00:23:26.460
 which came out last year

00:23:26.460 --> 00:23:27.500
 which is about the hope

00:23:27.500 --> 00:23:28.680
 that we have

00:23:28.680 --> 00:23:29.819
 because of the resurrection

00:23:29.819 --> 00:23:30.700
 and he points out

00:23:30.700 --> 00:23:32.720
 that life in this world,

00:23:33.059 --> 00:23:33.740
 living in this world

00:23:33.740 --> 00:23:34.299
 and our culture,

00:23:34.420 --> 00:23:35.360
 we're told that there's

00:23:35.360 --> 00:23:36.640
 nothing that comes

00:23:36.640 --> 00:23:37.980
 after death.

00:23:39.140 --> 00:23:40.180
 And he points out

00:23:40.180 --> 00:23:40.640
 that ultimately

00:23:40.640 --> 00:23:41.940
 that makes our lives

00:23:41.940 --> 00:23:42.440
 meaningless.

00:23:43.480 --> 00:23:44.480
 We try to take comfort

00:23:44.480 --> 00:23:46.140
 in symbolic transcendence,

00:23:46.539 --> 00:23:48.039
 the idea that what we do

00:23:48.039 --> 00:23:48.880
 will live on

00:23:48.880 --> 00:23:49.480
 in our work

00:23:49.480 --> 00:23:50.079
 or in the lives

00:23:50.079 --> 00:23:50.640
 of our children.

00:23:51.340 --> 00:23:52.279
 But the reality

00:23:52.279 --> 00:23:53.519
 is that in the end

00:23:53.519 --> 00:23:54.259
 whether you live

00:23:54.259 --> 00:23:55.240
 a life of goodness

00:23:55.240 --> 00:23:56.019
 or of cruelty

00:23:56.019 --> 00:23:57.200
 will make no final

00:23:57.200 --> 00:23:58.019
 difference at all,

00:23:58.839 --> 00:23:59.420
 the knowledge

00:23:59.420 --> 00:24:00.839
 of ultimate oblivion

00:24:00.839 --> 00:24:02.960
 even when somewhat repressed

00:24:02.960 --> 00:24:04.319
 seeps in

00:24:04.319 --> 00:24:05.599
 and robs life

00:24:05.599 --> 00:24:06.839
 of significance.

00:24:07.980 --> 00:24:08.920
 No one can live

00:24:08.920 --> 00:24:09.480
 consistently

00:24:09.480 --> 00:24:10.279
 with the belief

00:24:10.279 --> 00:24:11.539
 that we are only matter

00:24:11.539 --> 00:24:12.759
 and that our ultimate end

00:24:12.759 --> 00:24:13.559
 is oblivion.

00:24:14.200 --> 00:24:15.559
 So we have no hope.

00:24:17.039 --> 00:24:17.559
 Unless.

00:24:18.519 --> 00:24:19.980
 Unless there is a God

00:24:19.980 --> 00:24:20.700
 who has promised

00:24:20.700 --> 00:24:21.620
 to guide history

00:24:21.620 --> 00:24:22.940
 not to an end

00:24:22.940 --> 00:24:24.319
 but to a new beginning.

00:24:24.319 --> 00:24:25.960
 to a world

00:24:25.960 --> 00:24:26.879
 in which finally

00:24:26.879 --> 00:24:27.859
 death and evil

00:24:27.859 --> 00:24:29.279
 are completely destroyed

00:24:29.279 --> 00:24:31.200
 and justice and peace

00:24:31.200 --> 00:24:32.039
 reign supreme

00:24:32.039 --> 00:24:33.939
 the sign of which

00:24:33.939 --> 00:24:35.159
 is the resurrection.

00:24:37.019 --> 00:24:38.039
 Brothers and sisters

00:24:38.039 --> 00:24:38.960
 because Jesus

00:24:38.960 --> 00:24:40.559
 rides in on Palm Sunday

00:24:40.559 --> 00:24:41.579
 to crush the head

00:24:41.579 --> 00:24:42.099
 of the devil

00:24:42.099 --> 00:24:43.500
 you have hope

00:24:43.500 --> 00:24:45.059
 not just in this life

00:24:45.059 --> 00:24:46.099
 but in the life to come.

00:24:47.059 --> 00:24:48.399
 What you do now

00:24:48.399 --> 00:24:49.319
 truly does

00:24:49.319 --> 00:24:50.500
 echo through eternity.

00:24:50.500 --> 00:24:52.480
 what you suffer now

00:24:52.480 --> 00:24:54.319
 cannot threaten

00:24:54.319 --> 00:24:55.460
 what is most precious

00:24:55.460 --> 00:24:56.900
 and most valuable.

00:24:57.940 --> 00:25:00.420
 You no longer live

00:25:00.420 --> 00:25:02.619
 in the lifelong slavery

00:25:02.619 --> 00:25:03.460
 that comes

00:25:03.460 --> 00:25:05.119
 through the fear of death.

00:25:05.119 --> 00:25:11.559
 In the 2008 movie

00:25:11.559 --> 00:25:12.299
 Gran Torino

00:25:12.299 --> 00:25:13.699
 Clint Eastwood

00:25:13.699 --> 00:25:14.939
 plays this man

00:25:14.939 --> 00:25:16.059
 named Walt Kowalski

00:25:16.059 --> 00:25:17.759
 and Walt is a bitter

00:25:17.759 --> 00:25:19.279
 Vietnam War vet

00:25:19.279 --> 00:25:21.179
 who forms a relationship

00:25:21.179 --> 00:25:22.039
 with his neighbor

00:25:22.039 --> 00:25:23.199
 a young boy

00:25:23.199 --> 00:25:23.839
 named Tao.

00:25:24.659 --> 00:25:25.899
 And Tao gets mixed up

00:25:25.899 --> 00:25:27.319
 in a violent gang

00:25:27.319 --> 00:25:28.079
 in town

00:25:28.079 --> 00:25:30.000
 and finally gets

00:25:30.000 --> 00:25:30.859
 on the wrong side of them

00:25:30.859 --> 00:25:31.439
 the violence

00:25:31.439 --> 00:25:32.699
 escalates

00:25:32.699 --> 00:25:33.339
 more and more

00:25:33.339 --> 00:25:34.379
 until Walt decides

00:25:34.379 --> 00:25:35.059
 it's time

00:25:35.059 --> 00:25:35.659
 for him

00:25:35.659 --> 00:25:36.959
 to defend Tao

00:25:36.959 --> 00:25:38.019
 and finish it

00:25:38.019 --> 00:25:39.259
 once and for all.

00:25:40.279 --> 00:25:41.279
 And so we see him

00:25:41.279 --> 00:25:42.559
 making his preparations

00:25:42.559 --> 00:25:44.419
 for his final showdown

00:25:44.419 --> 00:25:45.399
 with a gang

00:25:45.399 --> 00:25:45.980
 that's threatening

00:25:45.980 --> 00:25:46.519
 his friend.

00:25:46.619 --> 00:25:47.039
 He goes

00:25:47.039 --> 00:25:48.240
 and he gets a haircut

00:25:48.240 --> 00:25:49.859
 he makes sure

00:25:49.859 --> 00:25:51.119
 his lawn is mowed

00:25:51.119 --> 00:25:53.699
 he makes his final confession

00:25:53.699 --> 00:25:55.179
 to a Catholic priest

00:25:55.179 --> 00:25:57.019
 and then he shows up

00:25:57.019 --> 00:25:57.980
 at the gang's apartment

00:25:57.980 --> 00:25:59.019
 and he stands

00:25:59.019 --> 00:26:00.000
 on the street

00:26:00.000 --> 00:26:00.659
 in front of it.

00:26:01.980 --> 00:26:02.919
 They open up

00:26:02.920 --> 00:26:03.360
 their windows

00:26:03.360 --> 00:26:04.039
 and they look

00:26:04.039 --> 00:26:04.740
 out at him

00:26:04.740 --> 00:26:06.340
 and Walt begins

00:26:06.340 --> 00:26:07.080
 to yell at them

00:26:07.080 --> 00:26:07.580
 telling them

00:26:07.580 --> 00:26:08.300
 all the things

00:26:08.300 --> 00:26:09.680
 that they've done wrong.

00:26:10.860 --> 00:26:12.160
 While he's doing this

00:26:12.160 --> 00:26:12.740
 all the windows

00:26:12.740 --> 00:26:13.320
 in the neighborhood

00:26:13.320 --> 00:26:13.960
 around him

00:26:13.960 --> 00:26:14.960
 also open up

00:26:14.960 --> 00:26:15.920
 and so we have

00:26:15.920 --> 00:26:16.560
 this scene

00:26:16.560 --> 00:26:18.039
 with tons of spectators

00:26:18.039 --> 00:26:19.940
 watching every move.

00:26:20.980 --> 00:26:22.480
 As the gang members

00:26:22.480 --> 00:26:23.560
 draw their guns

00:26:23.560 --> 00:26:24.500
 we see Walt

00:26:24.500 --> 00:26:25.539
 pull out a cigarette

00:26:25.539 --> 00:26:28.800
 and then he reaches

00:26:28.800 --> 00:26:29.920
 into his jacket

00:26:29.920 --> 00:26:30.960
 like he's going

00:26:30.960 --> 00:26:31.680
 to pull out a gun.

00:26:32.920 --> 00:26:34.700
 instead

00:26:34.700 --> 00:26:35.820
 he pulls it out

00:26:35.820 --> 00:26:37.019
 and all he's holding

00:26:37.019 --> 00:26:38.519
 is a lighter

00:26:38.519 --> 00:26:39.259
 for his cigarette

00:26:39.259 --> 00:26:42.019
 and at that moment

00:26:42.019 --> 00:26:43.720
 the gang kills him.

00:26:43.820 --> 00:26:45.019
 They just open fire

00:26:45.019 --> 00:26:45.640
 in the street

00:26:45.640 --> 00:26:47.660
 and we see this man

00:26:47.660 --> 00:26:48.380
 fall down dead.

00:26:50.259 --> 00:26:51.519
 What he does there

00:26:51.519 --> 00:26:52.779
 is the exact opposite

00:26:52.779 --> 00:26:53.980
 of what we expect.

00:26:54.120 --> 00:26:54.920
 The last thing

00:26:54.920 --> 00:26:55.640
 we think is going

00:26:55.640 --> 00:26:56.120
 to happen

00:26:56.120 --> 00:26:57.580
 is that Clint Eastwood

00:26:57.580 --> 00:26:58.940
 is going to show up

00:26:58.940 --> 00:26:59.940
 to a gunfight

00:26:59.940 --> 00:27:01.560
 with nothing but a lighter

00:27:01.559 --> 00:27:02.619
 and give up his life.

00:27:02.899 --> 00:27:03.799
 What we want

00:27:03.799 --> 00:27:04.740
 in that situation

00:27:04.740 --> 00:27:06.220
 is for him to come

00:27:06.220 --> 00:27:07.379
 and bring full

00:27:07.379 --> 00:27:08.740
 and final justice

00:27:08.740 --> 00:27:10.059
 by being the one

00:27:10.059 --> 00:27:11.139
 not who is shot

00:27:11.139 --> 00:27:11.899
 but the one

00:27:11.899 --> 00:27:12.759
 who does the shooting.

00:27:13.460 --> 00:27:14.279
 But instead

00:27:14.279 --> 00:27:15.200
 he reverses

00:27:15.200 --> 00:27:16.539
 all of our expectations

00:27:16.539 --> 00:27:17.700
 as something radical

00:27:17.700 --> 00:27:18.759
 and counterintuitive

00:27:18.759 --> 00:27:19.679
 and different.

00:27:20.079 --> 00:27:20.799
 Walt decides

00:27:20.799 --> 00:27:21.859
 that he is going

00:27:21.859 --> 00:27:23.200
 to defeat death

00:27:23.200 --> 00:27:24.879
 by death.

00:27:24.880 --> 00:27:26.640
 he is going

00:27:26.640 --> 00:27:28.020
 to defeat this gang

00:27:28.020 --> 00:27:29.080
 not by shooting

00:27:29.080 --> 00:27:30.640
 but by being shot.

00:27:31.200 --> 00:27:32.520
 And so in the next scene

00:27:32.520 --> 00:27:33.920
 we see the police officers

00:27:33.920 --> 00:27:34.660
 showing up

00:27:34.660 --> 00:27:35.700
 and they tell Tal

00:27:35.700 --> 00:27:37.020
 that because Clint

00:27:37.020 --> 00:27:37.880
 has done this

00:27:37.880 --> 00:27:38.900
 in the open square

00:27:38.900 --> 00:27:39.840
 where everyone

00:27:39.840 --> 00:27:40.780
 can see it

00:27:40.780 --> 00:27:41.840
 they have all

00:27:41.840 --> 00:27:42.580
 the witnesses

00:27:42.580 --> 00:27:43.520
 they need

00:27:43.520 --> 00:27:45.140
 to finally convict

00:27:45.140 --> 00:27:46.820
 and imprison this gang.

00:27:47.820 --> 00:27:48.580
 Walt knows

00:27:48.580 --> 00:27:49.380
 that the chain

00:27:49.380 --> 00:27:50.200
 of violence

00:27:50.200 --> 00:27:50.800
 is not going

00:27:50.800 --> 00:27:51.280
 to be ended

00:27:51.280 --> 00:27:52.540
 by more violence

00:27:52.540 --> 00:27:53.780
 but by death.

00:27:53.779 --> 00:27:56.319
 brothers and sisters

00:27:56.319 --> 00:27:57.960
 we also have a king

00:27:57.960 --> 00:27:59.220
 who rode in on a donkey

00:27:59.220 --> 00:28:00.079
 and did something

00:28:00.079 --> 00:28:00.759
 the opposite

00:28:00.759 --> 00:28:02.279
 of what the Jewish people

00:28:02.279 --> 00:28:03.639
 wanted and expected.

00:28:03.940 --> 00:28:04.759
 They were looking

00:28:04.759 --> 00:28:06.019
 for a conqueror

00:28:06.019 --> 00:28:07.940
 who would clean house

00:28:07.940 --> 00:28:08.960
 with the Romans

00:28:08.960 --> 00:28:10.399
 who would use force

00:28:10.399 --> 00:28:11.599
 to end force.

00:28:12.700 --> 00:28:14.099
 Instead he comes

00:28:14.099 --> 00:28:14.940
 to trample

00:28:14.940 --> 00:28:15.680
 and crush

00:28:15.680 --> 00:28:16.680
 the head

00:28:16.680 --> 00:28:17.359
 of the enemy

00:28:17.359 --> 00:28:18.139
 of his people.

00:28:18.500 --> 00:28:19.220
 He comes

00:28:19.220 --> 00:28:20.460
 to take care of

00:28:20.460 --> 00:28:21.339
 and destroy

00:28:21.339 --> 00:28:22.139
 Satan

00:28:22.139 --> 00:28:23.759
 once and for all.

00:28:23.779 --> 00:28:26.379
 he defeats

00:28:26.379 --> 00:28:26.940
 death

00:28:26.940 --> 00:28:28.539
 through death.

00:28:29.000 --> 00:28:29.259
 Tal

00:28:29.259 --> 00:28:29.980
 is no longer

00:28:29.980 --> 00:28:30.440
 subject

00:28:30.440 --> 00:28:31.539
 to the lifelong

00:28:31.539 --> 00:28:32.339
 slavery

00:28:32.339 --> 00:28:33.259
 the fear

00:28:33.259 --> 00:28:34.299
 of the gang.

00:28:35.299 --> 00:28:36.619
 He is now

00:28:36.619 --> 00:28:37.039
 able

00:28:37.039 --> 00:28:38.180
 to live

00:28:38.180 --> 00:28:39.240
 his life.

00:28:40.579 --> 00:28:41.660
 Why is it

00:28:41.660 --> 00:28:42.660
 that we celebrate

00:28:42.660 --> 00:28:43.559
 Palm Sunday?

00:28:44.440 --> 00:28:45.839
 We celebrate it

00:28:45.839 --> 00:28:46.440
 because it is

00:28:46.440 --> 00:28:47.240
 when Jesus

00:28:47.240 --> 00:28:48.339
 came in

00:28:48.339 --> 00:28:49.220
 to fully

00:28:49.220 --> 00:28:49.980
 and finally

00:28:49.980 --> 00:28:50.720
 destroy

00:28:50.720 --> 00:28:51.759
 the works

00:28:51.759 --> 00:28:52.879
 of the devil.

00:28:54.480 --> 00:28:55.160
 And so that's

00:28:55.160 --> 00:28:55.759
 why we're able

00:28:55.759 --> 00:28:56.379
 to say

00:28:56.379 --> 00:28:57.259
 with the people

00:28:57.259 --> 00:28:58.359
 in the crowd

00:28:58.359 --> 00:28:59.440
 Hosanna

00:28:59.440 --> 00:29:01.539
 blessed is he

00:29:01.539 --> 00:29:02.259
 who comes

00:29:02.259 --> 00:29:02.879
 in the name

00:29:02.879 --> 00:29:03.500
 of the Lord

00:29:03.500 --> 00:29:04.420
 even

00:29:04.420 --> 00:29:05.599
 the king

00:29:05.599 --> 00:29:06.599
 of Israel.

00:29:07.359 --> 00:29:08.079
 Let's pray.

00:29:08.079 --> 00:29:10.599
 our father

00:29:10.599 --> 00:29:11.000
 in heaven

00:29:11.000 --> 00:29:11.720
 we praise

00:29:11.720 --> 00:29:11.899
 you

00:29:11.899 --> 00:29:12.419
 and thank

00:29:12.419 --> 00:29:12.579
 you

00:29:12.579 --> 00:29:12.919
 that you

00:29:12.919 --> 00:29:13.399
 are not

00:29:13.399 --> 00:29:13.819
 just our

00:29:13.819 --> 00:29:14.199
 savior

00:29:14.199 --> 00:29:14.759
 but our

00:29:14.759 --> 00:29:15.099
 king

00:29:15.099 --> 00:29:15.839
 that you

00:29:15.839 --> 00:29:16.319
 came

00:29:16.319 --> 00:29:16.659
 and you

00:29:16.659 --> 00:29:17.240
 defeated

00:29:17.240 --> 00:29:18.619
 and trampled

00:29:18.619 --> 00:29:19.059
 Satan

00:29:19.059 --> 00:29:20.319
 once and for all.

00:29:21.099 --> 00:29:21.579
 We ask you

00:29:21.579 --> 00:29:22.079
 would give us

00:29:22.079 --> 00:29:22.740
 the hope

00:29:22.740 --> 00:29:23.819
 that comes

00:29:23.819 --> 00:29:24.480
 from knowing

00:29:24.480 --> 00:29:25.199
 that death

00:29:25.199 --> 00:29:26.159
 cannot threaten

00:29:26.159 --> 00:29:27.119
 what is most

00:29:27.119 --> 00:29:27.960
 valuable

00:29:27.960 --> 00:29:28.799
 to us

00:29:28.799 --> 00:29:29.539
 that it can

00:29:29.539 --> 00:29:30.099
 bite us

00:29:30.099 --> 00:29:31.299
 but it cannot

00:29:31.299 --> 00:29:31.879
 kill us.

00:29:32.839 --> 00:29:33.359
 We ask that you

00:29:33.359 --> 00:29:33.980
 would show us

00:29:33.980 --> 00:29:34.919
 Jesus this week

00:29:34.920 --> 00:29:35.460
 in all his

00:29:35.460 --> 00:29:35.860
 beauty

00:29:35.860 --> 00:29:36.600
 and his

00:29:36.600 --> 00:29:36.900
 glory

00:29:36.900 --> 00:29:37.279
 and you'd

00:29:37.279 --> 00:29:37.700
 bring us

00:29:37.700 --> 00:29:38.500
 back together

00:29:38.500 --> 00:29:39.620
 on Friday

00:29:39.620 --> 00:29:40.600
 and on Sunday

00:29:40.600 --> 00:29:41.620
 that we would

00:29:41.620 --> 00:29:42.320
 remember and

00:29:42.320 --> 00:29:43.279
 celebrate and know

00:29:43.279 --> 00:29:43.740
 what it is

00:29:43.740 --> 00:29:44.180
 that he's done

00:29:44.180 --> 00:29:44.660
 for us.

00:29:45.120 --> 00:29:45.759
 We ask all

00:29:45.759 --> 00:29:46.320
 these things

00:29:46.320 --> 00:29:46.800
 in the mighty

00:29:46.800 --> 00:29:47.460
 name of Jesus

00:29:47.460 --> 00:29:47.960
 Christ.

00:29:48.480 --> 00:29:48.720
 Amen.

00:29:50.180 --> 00:29:50.940
 I invite you

00:29:50.940 --> 00:29:51.340
 to stand

00:29:51.340 --> 00:29:51.660
 for our

00:29:51.660 --> 00:29:52.279
 closing hymn.