WEBVTT

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 Good morning. Thanks for the warm welcome. Yeah, Daniel and I have a friendship that

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 spans, I think, almost exactly 20 years now. Yeah, back to when I was 16. Now you know

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 how old I am. This morning we're going to be looking at Ephesians chapter 6, verses

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 10 through 20, a passage that was read on the armor of God.

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 Finally, be strong in the Lord and in the strength of his might. It was said of Alexander the Great

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 that he was more valuable on the battlefield than 10,000 men, that his coming could change the outcome

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 of a battle because his courage, his courage, was the courage of his men. In one battle, his army was

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 surrounded and outnumbered five to one, and still they took the victory. Be strong in the Lord and

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 in the strength of his might. And in fact, in his 13-year reign, beginning at age 20, he never lost

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 a single battle. And this was not for lack of battles. He took more ground single-handedly than

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 anyone ever had before him, conquering the whole of the Persian Empire, including large parts of Africa,

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 Asia, Asia, India, making his one of the largest kingdoms the world has ever known. Be strong in the

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 Lord and in the strength of his might. To fight with Alexander, with him, under his authority, was real

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 strength. It made all the difference in the world that he was your commander. It changed the way you

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 fought. Be strong in the Lord and in the strength of his might.

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 The Apostle Paul, here in Ephesians 6, writing to one of the earliest churches, a group of Jews and

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 Greeks in Ephesus, is telling this group of Christians that by following Jesus, that by trusting in Jesus,

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 they are entering into real battle. Be strong, he tells them. Put on armor, he tells them.

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 Stand, wrestle, do battle, he says. But not physical battle. Of course, this is not a matter of

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 flesh and blood, not of metal swords and fleshly wounds, but a spiritual battle against the rulers,

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 against the authorities, against the cosmic powers over this present darkness. And this morning,

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 we're going to consider together the nature of this spiritual battle by asking and answering two

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 questions. Where are we? And what are we to do? Where are we? We're in a spiritual battle. What are we to do?

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 We're to get dressed for battle. So first, where are we? Again, according to Paul, whether you and I know it

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 or not, whether we're aware of this or not, we together are in what he calls a spiritual battle.

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 Now, I'd imagine that most of us here are in one of two camps in response to this. You know, maybe

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 you're here and you're thinking, good, you know, this is an opportunity for us to finally consider

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 the things that many of us don't tend to think about, the spiritual dimensions of life, right?

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 That we are in this spiritual battle, that we don't talk enough, maybe particularly in the Western world,

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 right, about things spiritual. We tend to materialize everything. And we get so distracted by what happens

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 in our bodies and with our families and in our workplaces and just in mundane day-to-day life.

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 That seems to be our great preoccupation here in the West. And we don't think enough about the spiritual

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 forces. And it's actually the spiritual realm that really matters. We should think less about the material realm,

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 more about the spiritual. Or maybe you're in the opposite camp. You respond in the opposite direction.

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 You hear these words of spiritual battle and you're not sure what to think about these words.

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 You hear these words, spiritual battle, talk of miracles, maybe talk of demon possession,

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 and all of this seems very strange to you. Because you tend to think that most of the world's problems

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 are historical. They're economic. They're political, not spiritual. We don't want to spiritualize

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 things. Our world's problems lie elsewhere, not in this spiritual darkness thing that Paul is going

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 on about here. And what I hope becomes clear as we spend some time considering this text and the world

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 that this text presumes, is that each of these approaches actually misses the mark. Whether by

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 over-spiritualizing life in this world or by under-spiritualizing life in this world. Because

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 Paul, and the whole of the scriptures with him, offers us a different approach. Again, not an

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 over-spiritualizing, not an under-spiritualizing, but instead what you might call a radical spiritual

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 materiality. Okay? Or what you might call a radically material spirituality. Okay? That these things

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 go together and must be kept together. That as humans, body, soul, spirit, everything that we do

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 is spiritual. Okay? At least it's not spiritually neutral, everything that we do. In the same way

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 that as physical beings, and I think we can all agree that as physical beings we can't do anything

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 apart from the physicality of our own bodies. This is just the way that God has given us to engage

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 with the world around us and with one another, is with the physicality of our own bodies. And so

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 it is as spiritual beings who can't avoid our spirituality, we can't do anything apart from

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 the spirituality of who we are. So as Paul says elsewhere, whether we eat or drink or whatever

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 we do, we do this to the glory of God and as spiritual material beings. And we see this throughout

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 Paul's letter to the Ephesians. Before we ever get to this passage on spiritual forces of evil, that for

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 Paul, the spiritual life does not consist in spiritual feelings. Okay? Paul says very little,

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 if anything, about spiritual feelings or even a sense of the transcendence, which is how I think

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 many in our day understand spirituality, right? When we feel certain things, when, you know, chords on a

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 piano are played in the right way or when we're observing God's universe, which is beautiful, and we have

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 these feelings of transcendence, and we think that's where spirituality lives, right? That's where we see

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 spirituality at work, is in these feelings of the transcendence. And that, for Paul, would be a very

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 reduced form of spirituality, right? Instead, for Paul, here's what spirituality looks like. Here's what

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 the spiritual life looks like. Okay? If we just do a quick survey of the letter that's leading up to our

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 chapter 6, the last chapter of this letter to the Ephesians. Spiritual transformation for Paul looks like

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 reconciliation across racial and ethnic boundaries. It looks like those who, in the power of Christ,

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 stop living how we used to live, he tells us. Those who lie, you're to stop being deceitful. Those who

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 steal are to no longer steal. In your anger, do not sin, he says. Do not let the sun go down while you're

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 still angry, and do not give the devil a foothold. This gives us maybe an insight into what spiritual life,

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 what spiritual forces look like, right? We could pause here. What does the spiritual battle look

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 like for Paul? What does it look like to give the devil a foothold? Here's what it looks like.

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 It's when you and your friend, or you and your spouse, let the sun go down on your anger. You're in a fight,

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 you're angry with each other, and you put off bringing this to a resolution. Here is where the devil

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 is given a foothold. Spiritual battle in the midst of a basic relationship.

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 Paul then goes on to talk about relationships between husbands and wives, children and parents,

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 slaves and masters. And all of this, for Paul, is what it means to be engaged in spiritual battle.

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 Parents, when you're impatient towards your kids, as I was this morning, when you neglect them

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 for lesser things. This is not just a matter of material reality. There's a spiritual dimension

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 to all of this. All of this, for Paul, is what it means to be engaged in spiritual battle in the

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 midst of our family lives. Children or youth, when you don't respect and honor your parents.

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 That, too, is a place where you children in here who are listening, where you are engaged in spiritual

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 battle. When you're choosing and wrestling with whether or not you should listen to your parents

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 and honor them, and engage with them, and listen to them, respect them. This is an opportunity for

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 the devil to get a foothold in your life. There's something very serious going on in our disobedience,

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 in our rebellion. Friends, when you're malicious or envious or just mean, gossipy in the way that you

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 speak of those around you, behind their backs, be careful, Paul is saying. Be careful. These are

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 spiritually destructive acts. They are destructive to you and to those that you speak of.

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 So as we engage our passage here in Ephesians 6, we need to recognize that at the end of Paul's

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 letter here in chapter 6, he's not starting a new subject. Sometimes we can read chapter 6 on

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 spiritual battle as something that's disconnected from the rest of Paul's letter. But that would be

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 an unfaithful reading. He's not concluding his letter with something unrelated to everything he's

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 just said. Quite the opposite. He concludes his letter by reframing everything that he's just said,

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 but now from the perspective of the spiritual realm. Spiritual realm of darkness.

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 So again, when he brings up wrestling against the rulers, against the authorities, against the

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 cosmic powers over this present darkness, the question is, where does this all happen?

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 Where does this wrestling, this battle, where does this play out in our lives? And as Paul's already

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 said, here's where it happens. It happens when you let the sun go down on your anger. Again, he's not

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 talking about needing to cast out demons in the context of Ephesians. He's talking about human

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 relationships when we allow sun to go down on our anger. You want to talk about demonic attacks,

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 according to Paul. Well, here's one. It's when you're angry, and instead of being self-controlled

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 in your anger, in your anger you choose to sin against the person with whom you're angry.

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 You're unwilling to reconcile, and the devil is given a place to stand. It could go on. When you

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 steal, when you lie, when you deceive the person, you know, people around you. Okay, all of these

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 things, Paul is saying, this is where the spiritual battle happens. And you say, but that doesn't sound

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 demonic, right? I mean, this doesn't sound demonic. I thought demonic stuff was the stuff of dreams and

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 evil spirits and unseen things. But again, that's not how Paul sees it. These forces are at work all

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 the time in the most mundane of relationships, all around us in the ordinary stuff of life,

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 in times of conflict, temptation to lust or to take, periods of compromise.

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 You can even think about, you know, another kind of obvious place in scripture where we see

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 spiritual battle taking place. Think about Peter, when he responds to Jesus' own claim that he needs

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 to go and die, right? What does Jesus say in response? Get behind me, Satan. Get behind me,

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 Satan. Here's a spiritual battle at play. Somebody wanting his own way rather than the way of God

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 to move forward.

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 For we do not wrestle against flesh and blood, but against the rulers, against the authorities,

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 against the cosmic powers over this present darkness, against the spiritual forces of evil

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 in the heavenly places. The battle we find ourselves in is a spiritual battle. But it's a battle fought

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 out here, here, in the ordinary stuff of life, right? It's fought every morning that you wake up

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 in the things you choose to do and not to do, in the thoughts you choose to dwell on and not to dwell on,

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 in the prayers you choose to pray or not to pray, the things you choose to read or not to read.

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 It's fought in how you live with your spouse, in how you live with your parents, your children,

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 your housemates. This life, it turns out, is the arena of the spiritual battle of which Paul speaks.

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 So where are we? Paul says we're in a spiritual battle and that this is our everyday situation.

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 Now, what are we to do in response? If it's the case that we are in this spiritual battle in our

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 day-to-day lives where spiritual forces of evil are at work all the time to destroy us, to tempt

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 and to accuse us, which are kind of the characteristic features of what the devil is trying to do,

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 right? You could think of even the story of Adam and Eve. He seeks to tempt them and once they follow

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 into their temptations, what does he do? He then accuses them, right? The devil is constantly involved

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 in this temptation and the work of temptation and accusation. What are we to do in response?

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 We are to get dressed for battle, we find. Verse 10 and 11. Finally, be strong in the Lord and in the

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 strength of his might. How, we might ask, put on the whole armor of God that you may be able to stand

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 against the schemes of the devil. We might ask at this point, what is this strange armor that we are

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 to put on? Paul goes on to talk about the belt of truth, the breastplate of righteousness, shoes of

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 the gospel, the shield of faith, helmet of salvation, sword of the spirit. What's going on here? And how

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 does somebody put on a breastplate of righteousness anyway? One common approach is that these armor

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 pieces are all to be put on by faith. Okay, so for instance, we put on the belt of truth by believing

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 God's truth. The breastplate of righteousness by believing in Jesus' righteousness and so on.

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 And in this perspective, the armor of God is all about believing and thinking rightly. Okay, knowing

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 the right things and believing accordingly. And it's more a matter of thinking and believing than of what

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 we might call spirit-empowered doing. Okay, understood this way, to fasten the belt of truth again, it's about,

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 it's more about believing the right things. Okay, and less about living the Christian life in truth.

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 Okay, but what I'd argue is that what Paul is going on about here is that this armor that we're to put

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 on, that this is all active, this is a matter of spirit-empowered obedience. Okay, that to put on the

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 belt of truth is not simply about believing the right things, but about living in the truth. Okay,

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 in truthfulness, aletheia is the Greek word, meaning truthfulness or sincerity, living in truthfulness.

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 It's a wholehearted commitment to love and to obey God. Put this on, Paul says. Do this. Commit yourself

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 to living the Christian life in truth, and you will be protected. Okay, that Christian living and Christian

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 obedience, when we do the things that we ought to do, that this is protection for us. It is spiritual armor.

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 Putting on the breastplate of righteousness is likewise not about putting on Christ's righteousness

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 by faith, although that is to be done, as Paul says elsewhere. But here, what's in view is to put

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 on the breastplate of righteousness is a call to live righteously, right, to live in righteousness,

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 to be clothed in good deeds and in righteous acts. If you want to know how to be protected against the

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 wiles of the enemy, one of the ways that Paul is giving us for armor is to obey God, okay, to obey God,

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 to live righteously, to do the things that we know we ought to do, to not be immoral, you know,

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 sleeping around or whatever it is, engaging in lust, okay, whatever temptations that face you.

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 Because as we do these things, what we find is that the enemy runs with this.

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 He runs with this. He seeks to tempt us and then accuse us and destroy us. And the call is then to walk

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 in obedience, right? Don't let resentments fester in your relationships, and don't let sin and lust linger.

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 Do everything you can to get these things out of your life in order that you might be protected

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 spiritually. Wear this armor. Because in every act of disobedience, what Paul is saying is we open up our

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 lives to spiritual destruction every day. Stop it, he says. Stop it. Put on this armor. Put on the

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 breastplate of righteousness. Again, this is real armor in the real world, and it will protect us from a

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 world of hurt and of darkness. I had a nice conversation last night with my grandmother who's here,

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 great-grandmother to my kids, of course. And she was bringing up how challenging it is for people

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 oftentimes to offer forgiveness to others, right? This is like a basic call of Christian living,

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 right? But the way that when we choose to not offer forgiveness, what that does to us, right? That we

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 become encumbered. This opens up, again, a world of opportunity for the devil to have at us,

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 right? To cause us to be bitter and resentful towards others. My grandma was commenting on how

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 it shows on people's faces when they're unwilling to forgive, right? This is spiritual protection.

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 This is spiritual armor, living the Christian life, walking in obedience. This is the way that Paul

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 gives us to find ourselves protected and well-armored in this spiritual battle. We don't have time to cover

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 all of these in depth, but Paul goes on to speak of the readiness given by the gospel of peace

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 as shoes for our feet. He speaks of the shield of faith, helmet of salvation, sword of the spirit,

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 which is the word of God. And in all of these things, he calls us to take up a particular dimension

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 of Christian faith and obedience. Okay, take these things up, put them on. They will be armor for your

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 souls. Now, I would guess in a room this size, from all the different walks that we come from,

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 that there are some of you here who have been Christians for years. And in this particular season of life,

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 of your Christian faith, perhaps you feel stuck. Stuck in complacency, or in repetitive patterns of sin,

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 or in doubt. And let me ask you this morning, in response to these struggles and you feeling stuck,

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 are you putting on the armor of God? Or are you leaving yourself unprotected to the wiles of the enemy?

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 Today, have you set out to live the Christian life in truthfulness and in sincerity? Are you guarding

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 yourself with righteous living? Or are you letting some sins go? Giving in? Not living the righteous

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 life? Not doing what you ought to do? Not cutting sin off at the root? Are you putting on the shoes of

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 the gospel of peace? I mean, how often, just by neglecting to do the things that we ought to do, do we find

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 ourselves like King David, who didn't go to battle, finding ourselves in periods of temptation?

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 Are you putting these shoes on to be ministers of the gospel of peace where the Lord has you?

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 Are you arming yourself with faith and the truths of salvation, the sword of the spirit,

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 in response to the lies of the flesh, the world, and the devil? Are you doing these things? Because if not,

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 you've been living a long time, perhaps, unprotected in a real battle.

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 Well, we find here that the devil is not messing around. That's clear throughout the scriptures,

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 and that we can't afford to either. If you're not diligent, he'll do everything he can to tear

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 your life apart. And maybe he's already on his way to doing that. Put on the armor of God, Paul says.

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 But it's important that we ask, before we end our time, who can do this? Who can put on the armor of

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 God in this way? Can you, sitting here? How is it going for you in putting on the armor of God,

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 putting on truthfulness and righteousness and faith, being a messenger of gospel peace,

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 wielding the sword of the spirit? If I'm honest, I can find ways that I failed in every one of these

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 areas, and that I continue to fail. Who can do this? Who can be so diligent in putting on this armor?

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 Believe it or not, the prophet Isaiah actually was asking this very same question 700 years before

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 Jesus ever arrived on scene. Who of God's people can put this armor on? Who can do this? Isaiah was

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 asking. Here's what he says in Isaiah 59. The Lord saw that there was no man righteous,

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 and wondered that there was no one to intercede. See, after all God's faithfulness in this context,

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 you know, God had given Israel a king, a land, prosperity, all that they needed. And the Lord

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 looks down on his people at this point and says, they've all turned away. They've all gone their

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 own way. They've all failed to live the righteous life before me. Every single one of them has failed.

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 None of God's people, not even Isaiah, the prophet, was righteous, apparently, before God. And so what

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 does the Lord do? As the verse continues, it says, then his own arm brought Israel salvation.

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 Here is God's response to the fact that no one was righteous in Israel. Here's the Lord's response

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 according to Isaiah the prophet. Then his own arm brought Israel salvation. He, the Lord, put on

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 righteousness as a breastplate and a helmet of salvation on his head. You can ask, what's going

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 on here? The prophet Isaiah is saying that where Israel fails to put on the breastplate of righteousness,

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 to bring righteousness into the land, where Israel fails to put on the helmet of salvation,

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 of God's rest and peace, we find this promise that the Lord himself, God, Yahweh, the God of Israel,

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 will come down to put it on himself. It's quite a promise. He goes on to say,

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 and the Redeemer will come to Zion, to those in Jacob who turn from transgression. And this

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 is the good news of the gospel for you and for me this morning. Proclaimed 700 years before Jesus

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 arrived on the scene that there is a Redeemer who came to Zion, to those in Jacob who turn from

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 transgression, and his name is Jesus, the Christ. And while you and I and all of Israel

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 failed to be truthful, to put on the belt of truth, we find that there's one who came and lived only ever

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 and always in the truth, even in the face of all liars, in the face of unjust power. There's one who

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 came and lived a truthful life, full of aletheia, sincerity. And while we failed to be messengers of

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 peace and put on these gospel shoes, he fitted himself with the shoes of the gospel to proclaim

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 peace to those who are near and to those who are far off, we find that the Lord, Jesus, is the one

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 who put on righteousness as a breastplate and a helmet of salvation on his head.

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 And the good news for all who are near and for all who are far away, the good news for all who are

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 ensnared by the devil and for all weary Christians who try and fail and try again to put on this armor

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 of God and fail again, we find that the good news is that Jesus has armed himself for us, that we have

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 a savior who has armed himself for us so that in all of our efforts and all of our failures,

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 the final words to us and to you this morning is grace. The final word is grace.

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 Finally, be strong in the Lord and in the strength of his might. As I said at the beginning, to fight with

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 Alexander the Great, with him, under his authority, was real strength. It made all the difference in the

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 world that he was your commander. It changed the way you fought. And in Jesus Christ, we have a Lord

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 and a Savior who not only fights with us and for us, but binds himself to us in faith so that we can

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 say with all the confidence in the world that his victory is our victory. His victory over sin and death

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 and the devil, that's our victory. His life is our life. His obedience is our obedience. His death is our death.

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 His resurrection, our resurrection. His eternal life is our eternal life. And his armor is our armor. By faith,

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 all is ours. And now, in light of this, in light of this good news that he's done everything for us,

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 given us the victory for us, in light of this, we're called to take up the whole armor of God,

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 that you may be able to withstand in the evil day, and having done all to stand. Would you pray with me?

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 Our Father, we come to you in the name of Jesus, and we thank you for these words from the Apostle Paul

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 to this early Christian community. These words that call us to do something very real, take up real armor

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 in the spiritual life. We ask, Father, that you would give us grace. We ask that you would also help us to know

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 deeply that in Christ, all has been done. The battles have been fought. All has been done.

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 That our victory is secure in him, and help us to be a people who respond to this good news of grace

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 by taking up armor, and by fighting against the devil, the flesh, and the world. We ask all of this in

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 Jesus' name, for his glory. Amen.