WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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! Our passion is to experience and express grace. Join us.

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! Man, thank you all so much. What a beautiful song, expressing the longing of God's people

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 for Him to come, to come to Him that first time. You can think about them singing that. And we also

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 feel that, don't we, as God's people now longing for Him to come a second time.

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 We've spent a few months here walking through some key stories in the Old Testament where that

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 longing is palpable because God has promised that He's going to restore the broken relationship with

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 His people, to send the seed of the woman to crush the head of the serpent, to provide the sacrifice

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 for our sins, to install the permanent king on David's throne so that His people are rescued from

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 their rebellion and restored to relationship with Him in His place, bearing His image for His glory.

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 That's what He's been promising. And God has kept His people going for generations with glimpses of

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 His faithfulness to these promises. But it's not all there yet, is it? We get to the Old Testament,

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 the end of it, they're still awaiting Messiah, true fulfillment. 400 years later, the New Testament

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 opens with the Gospel of Matthew, specifically written to God's people who have lived this story

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 with this longing, this expectation to tell them good news, the Messiah, the Christ has come. It's

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 Christmas at the beginning of Matthew. The promised rescue and restoration is finally here.

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 And so I thought, since we are now among those who are tracking with the Old Testament, right? You've all

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 made it through, that after many sermons of that, we would go to the Gospel of Matthew this Christmas

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 season and look at Matthew's account of those promises being fulfilled in the coming Jesus.

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 Matthew's going to tell us about some pretty amazing things, about a virgin birth,

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 about a divinely named child, about the visit of the Magi from afar. But he starts this morning at the

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 beginning of his book with the background on Jesus. He gives us a genealogy all the way back to Father

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 Abraham, recorded with a specific purpose in mind of pointing us to Jesus's place in this epic story.

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 Some of you are going to have trouble hearing me read this list of names without hearing Andrew

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 Peterson singing in your head, that's okay. Whether you know who that is or not, listen as I read for names

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 you recognize in the family tree of the Son of God. When God writes his story with the most important

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 person of all coming, who gets included as part of that process? Look for people you recognize. Matthew

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 1 verse 1. The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

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 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his

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 brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron

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 the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nashon, and Nashon the

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 father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth,

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 and Obed the father of Jesse, and Jesse the father of David the king, and David was the father of Solomon

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 by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah

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 the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father

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 of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah,

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 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah,

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 and Josiah the father of Jeconiah, and his brothers at the time of the deportation to Babylon."

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 And after the deportation to Babylon, Jeconiah was the father of Shealtiel,

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 Listen very closely.

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 I don't want to read this twice.

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 And Jacob, the father of Joseph, the husband of Mary, of whom Jesus was born, who is called Christ.

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 So all the generations from Abraham to David were 14 generations.

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 And from David to the deportation to Babylon, 14 generations.

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 And from the deportation to Babylon to the Christ, 14 generations.

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 This is God's word.

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 Let's ask for his help.

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 Father, what a family tree.

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 Here that we might see the Savior you sent for us.

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 Help us see him.

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 Help us as we look to your word to see those you sent to bring him to us.

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 Show us, Jesus, anew and afresh for our hearts.

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 We ask in his name.

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 Amen.

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 Amen.

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 Now that is quite a list, right?

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 Forty some names in there.

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 Some of them pronounced correctly.

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 But regardless, I want you to contemplate this morning not just a long list of names.

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 Think about the generations of waiting that they represent.

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 This list goes back way beyond where any of us can even trace our family trees.

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 Many, many people have come and gone and still waiting.

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 Still trusting God.

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 Still awaiting the one promised Savior.

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 When's he coming?

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 And Matthew is writing this to say, now.

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 Now, now he's come.

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 I'm telling you about Jesus Christ.

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 The promised Messiah.

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 The anointed King.

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 He is the hero here, right?

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 He's the focus of Christmas.

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 You know that.

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 The coming of the Christ.

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 That's what it's about.

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 And so we're going to come back to him in just a few minutes.

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 But as God tells the Christmas story in this account, as he focuses our attention on his

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 son come to rescue us, to bring us back to him, he tells us about many other people in

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 his family.

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 Maybe fresh off Thanksgiving, you are very aware that there are awkward people in every family.

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 You know, difficult people to explain, you know, in each of our stories.

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 Nearly every Christmas movie has that family member who just doesn't fit, right?

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 If you are struggling to think of one in your family right now, maybe it's you.

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 We can talk later.

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 But a lot of times we try to write difficult people out of our stories, don't we?

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 To avoid being with them.

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 Not to introduce them to the kids or the girlfriend, right?

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 This could be awkward.

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 It's enough of an instinct that we have that many of us struggle this way with God and his

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 story.

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 He's writing such a big, glorious story throughout history, right?

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 That we often feel like we're outside of it for a couple of reasons.

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 Perhaps either he's got us as so insignificant that surely he's forgotten us.

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 He's just written us out of anything important.

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 Maybe for you it's because of pain or grief.

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 You feel forgotten.

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 Like God's moving on with things but left you behind.

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 Just kind of written out of his story.

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 Or perhaps what you feel is that God has actually written me off.

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 He's got really important things to accomplish and any time he hands the ball to us, we just

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 fumble it.

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 We can't handle it.

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 We've sinned so big.

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 We've messed up so bad.

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 We've blown it so often that we just assume God has given up or moved on from us.

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 I mean, if we're honest, that's how we often treat other people like us.

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 So perhaps without even really thinking about it that way, we've written ourselves off, relegated

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 to a life distant from God.

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 Of just getting by and scrolling through life, hoping maybe we'll end up in heaven against

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 all odds somehow.

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 And that's why I want us to see the people who are actually included in God's Christmas

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 story.

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 It just might completely change your view of yourself in relationship to God.

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 Or it might completely change your view of someone else.

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 So first notice God's Christmas story features failures.

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 When I say it features them, I mean intentionally highlighted, like he doesn't want you to miss

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 them.

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 There are, for example, five women listed in this genealogy, which is very notable because

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 typically at this time only men were recorded in lists like this.

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 But God goes out of his way to write these women in.

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 Obviously not every woman who is involved through the generation.

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 But he picks four to mention before Mary.

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 Of those four, three are prostitutes or adulteresses.

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 Wow.

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 Tamar.

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 Tamar, in one of the most sordid stories in the entire Bible of sinning and of being sinned against.

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 Rahab, you remember her?

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 In Jericho.

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 And Bathsheba, who's the wife of Uriah, who becomes Solomon's mother as a result of a sinful relationship with David, right?

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 In other words, notable sinners, people who have failed morally in public ways.

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 God seems eager to include them in his family tree.

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 Just note right here in particular that women objectified by others are dignified by God.

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 Against all cultural norms of the day, God values them and writes them in.

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 Men, are we following God in resisting, even contradicting cultural norms in our day?

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 The norms of pornography culture, of an external beauty culture, of a consumer culture, all of those objectify women, don't they?

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 And too often, we selfishly go right along with the norms of our culture.

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 Brothers, we speak to you for a minute.

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 And to myself, we must say no.

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 No.

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 No matter who else objectifies you,

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 I eagerly, intentionally value you, dignify you, honor you like my God does.

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 He's so good, isn't he?

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 So good.

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 Talk about failures.

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 There's David himself.

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 In many ways, this list is built around David.

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 If you look back and study it.

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 He's one of the two names up front.

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 Of the many kings listed here, and there's a bunch of them,

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 how many are referred to as the king?

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 Just one.

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 David, a leader of God's people, a recipient of God's precious promises.

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 So maybe it's no surprise that he makes it into Jesus' genealogy.

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 But do you think anyone in the family expected his entry in the family annals to read,

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 David was the father of Solomon by the wife of Uriah?

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 Awkward.

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 What?

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 What about Goliath?

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 What about the man after God's own heart?

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 Couldn't we have talked about that part?

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 Nope.

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 An entry here that highlights his adultery, murder, denials, cover-ups.

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 The man supposed to lead God's people instead used them for his own selfish ends.

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 Failure.

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 And this becomes true in different ways of each of these kings now lined up after David.

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 King after king.

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 None perfect.

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 Some worse than others.

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 Building up or perhaps you would say trending down to the deportation and exile in Babylon.

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 One after another that was seen as the leader of God's people.

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 High expectations, right?

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 Great responsibility.

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 And they represent a whole nation of people who fail to honor Yahweh in their generation.

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 Who build altars to foreign gods.

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 Who look for hope to nations around them and other people and horses and chariots.

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 And not to their God.

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 Failures.

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 Failures.

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 Failures.

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 Failures.

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 I want to ask you this morning, what about your story?

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 Does your story involve chapters of living for yourself?

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 Running away from God?

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 Failing publicly?

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 Feeling like you've let yourself down?

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 Let those you're supposed to love down?

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 Maybe let God down?

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 Let God down?

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 I want you to hear good news this morning because most of our stories have those chapters.

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 So far from writing you off because of your failure.

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 God has this huge heart for writing people like you into his big story of rescue and restoration.

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 I don't know exactly what it will look like for each of us.

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 But the story of Christmas is of a Savior who comes for people exactly like you.

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 Who is born in too small Bethlehem.

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 Remember?

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 We read that earlier.

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 Bethlehem not worth giving attention to until all of a sudden it's put on the map.

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 Dignified by the birth of the Son of God.

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 Who comes as friend of sinners.

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 Who intentionally wants us in his story.

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 Warts and all.

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 So that his gracious character and his redemptive power is highlighted even in our weakness and failure.

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 Thank the Lord for that.

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 Pastor Ray Ortlund says that is the very essence of the people of God.

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 What we now call the church.

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 It's a community where wonderful things happen to unworthy people for the glory of Christ alone.

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 Y'all this family tree is all about him and his glory.

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 But if you know that you're unworthy then come around here and expect wonderful things to happen.

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 Wonderful things to happen to you and in your story because he is so great and so gracious.

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 Now if you are in the family.

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 I also want you to think if you're living with that same heart as God has toward failures.

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 Are you replicating that in your life?

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 Is it possible that you're writing people off that God might be writing in to his story?

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 Or do you make notable failures feel at home, safe with you?

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 Do you treat even leaders who let you down the way Jesus treated Peter?

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 Pursuing him, restoring him, writing him a key role in his story.

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 Are you more than just okay with sinners being in your story?

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 Are you intentional to include them because they help you to understand and reflect the heart of God?

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 Do you eat with failures?

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 Do you listen to their stories?

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 Do you share your mutual need for the rescue of Jesus with the messiest people you know?

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 You know you may think but I don't know what to talk to him about.

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 I suggest to you you'll find you have more in common than you may think.

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 You're big failures in need of a bigger savior.

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 You could have lunch.

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 Next notice that this genealogy includes both outsiders and insiders.

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 What you would have expected in a genealogy of Jesus is one Jewish man after another in a pure line of descendants for a pure family tree.

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 After all that is part of what's important here to trace back to Abraham and to David.

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 It's important, right?

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 But there are several outsiders, those you might not expect, people who are somewhat out of place in this list or in the family of God at all, we might think.

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 We've mentioned it's easiest to catch the women when they're included.

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 Several women in this genealogy included in a way that would have been quite unusual.

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 Three of them are Gentiles.

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 Rahab, a Canaanite.

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 Ruth, a Canaanite from Jericho.

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 Ruth, a Moabitess.

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 And Bathsheba, whose husband at least was a Hittite.

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 Foreigners to the people of God.

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 Outside of God's covenant promises.

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 Not familiar with the ways and the practices of a good Yahweh-fearing Israelite.

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 And yet, included and intentionally mentioned in the genealogy of the king of the Jews, the promised Jewish Messiah.

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 Why?

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 Partly because once again we get a glimpse of God's heart.

00:21:05.080 --> 00:21:10.820
 The God who said to Abraham that he would bless all the nations through him.

00:21:12.080 --> 00:21:13.840
 Starts writing them in, doesn't he?

00:21:14.420 --> 00:21:15.580
 Slowly for now.

00:21:15.960 --> 00:21:17.000
 One name at a time.

00:21:17.000 --> 00:21:21.799
 But already being written in in a significant way.

00:21:22.019 --> 00:21:24.019
 And y'all, that's most of us.

00:21:24.279 --> 00:21:24.500
 Right?

00:21:24.980 --> 00:21:25.500
 Gentiles.

00:21:26.079 --> 00:21:28.619
 Some of us have a Jewish heritage in here.

00:21:28.799 --> 00:21:32.480
 But most are Gentiles grafted in by grace.

00:21:32.940 --> 00:21:36.940
 So if you show up at church for a gathering of God's family today.

00:21:37.079 --> 00:21:40.000
 And you think you don't belong because you didn't grow up here.

00:21:40.480 --> 00:21:41.319
 No way.

00:21:41.319 --> 00:21:47.779
 You show up at the family gathering and you don't know how to pronounce family members' names.

00:21:48.339 --> 00:21:49.399
 Neither does the pastor.

00:21:51.000 --> 00:21:58.359
 Don't understand exactly how it could work with this whole Christmas thing about Jesus being the son of God.

00:21:58.539 --> 00:22:01.539
 And he's the son of Joseph by Mary.

00:22:01.539 --> 00:22:03.799
 Neither do we.

00:22:04.720 --> 00:22:04.980
 Okay?

00:22:05.920 --> 00:22:07.220
 But come next week.

00:22:07.579 --> 00:22:10.619
 And we're going to learn together about that part of the story.

00:22:12.240 --> 00:22:16.000
 Southwood, we are to be a family like God's family.

00:22:16.960 --> 00:22:22.960
 Intentionally invite an outsider to your church, to your grace group, to your home, to your life.

00:22:23.039 --> 00:22:24.359
 And see what God does.

00:22:24.440 --> 00:22:26.019
 He loves to work there.

00:22:26.019 --> 00:22:26.660
 Okay?

00:22:28.920 --> 00:22:31.920
 It's also true though if you look at the passage as a whole.

00:22:32.740 --> 00:22:36.299
 You'll realize there are plenty of insiders included too.

00:22:37.579 --> 00:22:39.240
 Matthew's Jewish audience.

00:22:39.440 --> 00:22:43.019
 Those who would consider themselves religious insiders.

00:22:44.000 --> 00:22:46.960
 They're the ones who trace lineage to Abraham, right?

00:22:47.519 --> 00:22:48.639
 They're the ones looking for that.

00:22:49.299 --> 00:22:52.700
 They're the ones who tell stories of King David still.

00:22:53.500 --> 00:22:54.619
 And others in the list.

00:22:54.619 --> 00:23:01.399
 They are the ones who want to know the generations between the Babylonian exile and the coming of the Messiah.

00:23:01.519 --> 00:23:03.179
 They're tracking with that.

00:23:04.079 --> 00:23:08.599
 I've pointed out to you the exceptions to the rule in the genealogy.

00:23:09.059 --> 00:23:16.459
 But most of it is a very Jewish rendering of generation after generation of God's covenant people.

00:23:17.779 --> 00:23:20.279
 The men in this genealogy were circumcised.

00:23:21.039 --> 00:23:22.359
 Many read the Old Testament.

00:23:22.359 --> 00:23:24.719
 Most of them worshipped Yahweh.

00:23:24.859 --> 00:23:26.059
 At least some.

00:23:26.500 --> 00:23:28.899
 Those who have grown up among God's people.

00:23:29.079 --> 00:23:30.299
 They're sinners too.

00:23:30.419 --> 00:23:33.559
 But he hasn't written them out of his story either.

00:23:34.039 --> 00:23:40.399
 In fact, God's pattern of growing his kingdom is regularly covenant child after covenant child.

00:23:40.679 --> 00:23:43.139
 Generation after generation.

00:23:43.140 --> 00:23:47.800
 Kids who grow up in church and can quote more scripture than Shakespeare.

00:23:48.320 --> 00:23:49.920
 He loves them too.

00:23:49.920 --> 00:23:50.320
 Okay?

00:23:51.920 --> 00:23:57.300
 Listen, the Messiah came as a Jew for the Jews as well.

00:23:57.740 --> 00:23:59.120
 Lived among the Jews.

00:23:59.119 --> 00:24:04.259
 Be patient with people who are a little too churchy.

00:24:04.859 --> 00:24:07.179
 Too uptight for your liking.

00:24:08.679 --> 00:24:10.239
 They need Jesus too.

00:24:11.459 --> 00:24:13.319
 Especially when they act like they don't.

00:24:15.719 --> 00:24:16.399
 Failures.

00:24:17.679 --> 00:24:18.119
 Sinners.

00:24:18.719 --> 00:24:19.299
 Outsiders.

00:24:19.879 --> 00:24:20.479
 Insiders.

00:24:20.480 --> 00:24:23.059
 All written into God's story.

00:24:23.420 --> 00:24:23.920
 Why?

00:24:24.180 --> 00:24:24.900
 Why here?

00:24:25.099 --> 00:24:26.400
 All for the sake of what?

00:24:27.299 --> 00:24:29.099
 Honoring Jesus.

00:24:30.299 --> 00:24:34.019
 As important as every individual in the family tree is.

00:24:34.700 --> 00:24:40.240
 Matthew is sharing it with us to point us to Jesus as the Christ.

00:24:40.339 --> 00:24:40.980
 Don't miss this.

00:24:41.039 --> 00:24:42.740
 He's very clear about it.

00:24:42.819 --> 00:24:46.460
 God's Christmas story focuses on Jesus.

00:24:46.460 --> 00:24:51.740
 From the start, verse 1, to the finish.

00:24:52.660 --> 00:24:53.460
 Verse 16.

00:24:54.319 --> 00:24:56.440
 Jesus is the Christ.

00:24:56.759 --> 00:24:57.860
 The promised Messiah.

00:24:58.160 --> 00:24:59.660
 The anointed one.

00:25:00.200 --> 00:25:02.400
 He is the son of David.

00:25:02.500 --> 00:25:07.460
 The one who will rightfully and righteously reign on David's throne forever.

00:25:08.519 --> 00:25:13.519
 One king after another in this list has failed to be the righteous ruler needed.

00:25:13.519 --> 00:25:16.639
 But now, Matthew says, the king is here.

00:25:16.940 --> 00:25:18.980
 The anointed Messiah has arrived.

00:25:20.379 --> 00:25:24.019
 He is the one who's the son of Abraham.

00:25:24.379 --> 00:25:28.119
 He's come to be the perfect savior that the Jews have longed for.

00:25:28.400 --> 00:25:33.900
 But he's come in the line of Abraham to be the blessing to the nations that God promised Abraham.

00:25:34.379 --> 00:25:37.460
 He and his descendants would indeed be.

00:25:38.079 --> 00:25:42.980
 And as we've seen in this family tree already, God has the nations on his mind.

00:25:44.299 --> 00:25:49.160
 Matthew even intentionally leaves some kings out of the list.

00:25:49.900 --> 00:25:50.799
 You may not have noticed.

00:25:52.379 --> 00:25:53.000
 Why?

00:25:53.559 --> 00:25:57.639
 Because it's not all about every individual name being included.

00:25:57.879 --> 00:26:00.139
 He's painting this perfect structure.

00:26:00.319 --> 00:26:03.359
 He's trying to paint a beautiful picture for you.

00:26:03.359 --> 00:26:09.599
 Highlighting Jesus as the king to bring God's people back from their rebellion and exile

00:26:09.599 --> 00:26:14.079
 into joyful, obedient relationship with him.

00:26:14.459 --> 00:26:21.259
 What Matthew is telling you is Jesus is the perfect savior for everyone on this list.

00:26:21.479 --> 00:26:23.039
 Jew and Gentile.

00:26:23.259 --> 00:26:24.859
 He's come for you.

00:26:24.859 --> 00:26:25.500
 Jew and Gentile.

00:26:25.500 --> 00:26:25.859
 Jew and Gentile.

00:26:25.859 --> 00:26:26.859
 Jew and Gentile.

00:26:26.859 --> 00:26:34.500
 All the failures and outsiders and insiders in this list need Jesus, the Christ, to be the

00:26:34.500 --> 00:26:37.619
 righteous king and the perfect savior.

00:26:38.059 --> 00:26:40.439
 That's the point of Christmas.

00:26:41.459 --> 00:26:42.879
 That rescue has come.

00:26:43.139 --> 00:26:51.359
 In the person of the one long promised to be and do for us what we couldn't be and do for

00:26:51.359 --> 00:26:52.119
 ourselves.

00:26:52.119 --> 00:26:58.039
 That's Paul's point in 1 Corinthians when he writes these words.

00:26:58.899 --> 00:27:01.000
 Consider your calling, brothers.

00:27:01.679 --> 00:27:04.559
 Not many of you were wise according to worldly standards.

00:27:05.339 --> 00:27:06.479
 Not many were powerful.

00:27:06.879 --> 00:27:08.319
 Not many were of noble birth.

00:27:08.319 --> 00:27:12.079
 But God chose what is foolish in the world to shame the wise.

00:27:12.419 --> 00:27:15.159
 God chose what is weak in the world to shame the strong.

00:27:15.500 --> 00:27:18.039
 God chose what is low and despised in the world.

00:27:18.159 --> 00:27:23.019
 Even things that are not to bring to nothing things that are so that no human being might

00:27:23.019 --> 00:27:24.839
 boast in the presence of God.

00:27:25.019 --> 00:27:26.919
 We're not all that amazing.

00:27:27.220 --> 00:27:27.480
 Okay?

00:27:27.919 --> 00:27:28.879
 Just own it.

00:27:29.700 --> 00:27:30.659
 That's us.

00:27:30.660 --> 00:27:36.680
 But because of God, you are in Christ Jesus.

00:27:36.680 --> 00:27:37.620
 It's about him.

00:27:37.620 --> 00:27:41.060
 He became to us, what did we need?

00:27:41.580 --> 00:27:42.779
 Wisdom from God.

00:27:42.880 --> 00:27:43.980
 Oh, we needed wisdom.

00:27:44.460 --> 00:27:47.519
 Who became to us righteousness.

00:27:47.940 --> 00:27:49.460
 We needed righteousness.

00:27:49.740 --> 00:27:51.920
 Who became to us sanctification.

00:27:51.920 --> 00:27:53.539
 We needed that.

00:27:53.820 --> 00:27:54.700
 And redemption.

00:27:54.980 --> 00:27:57.200
 Oh, we needed to be rescued.

00:27:58.000 --> 00:28:03.360
 So that as it is written, let the one who boasts, boast in the Lord.

00:28:03.660 --> 00:28:05.700
 It's about him.

00:28:07.880 --> 00:28:11.759
 See, in God's economy, failures become successes.

00:28:12.519 --> 00:28:14.000
 Sinners become saints.

00:28:14.320 --> 00:28:16.240
 Outsiders become included.

00:28:16.240 --> 00:28:20.480
 Even religious insiders become dependent believers.

00:28:20.480 --> 00:28:26.259
 All because of the one great Savior, Jesus the Christ.

00:28:26.579 --> 00:28:28.220
 It's all about him.

00:28:28.720 --> 00:28:34.900
 That is why even people like us who need him so desperately can be included in the story.

00:28:37.019 --> 00:28:42.360
 Jesus is the joy of every longing heart.

00:28:42.680 --> 00:28:48.160
 Both the first time that he's born to go to a cross in our place.

00:28:48.160 --> 00:28:56.779
 And for those of us who start by singing that he's come, but are still longing desperately for him to come again.

00:28:56.980 --> 00:29:04.840
 He's the joy of our hearts as we long for his return to make us alive with him and bring us home with him forever.

00:29:04.839 --> 00:29:16.799
 The hopes and fears of all the years are still met in the little town of Bethlehem by a God who writes into his story.

00:29:17.579 --> 00:29:24.059
 People like you and me who should by all accounts have been written off.

00:29:24.059 --> 00:29:35.579
 A woman I've known for many years who's gone through much and is now undergoing cancer treatment shared some of her story publicly.

00:29:35.980 --> 00:29:37.460
 I'll read just a little bit of it to you.

00:29:38.619 --> 00:29:39.359
 She writes,

00:29:39.359 --> 00:29:54.919
 This news is not easy for me to take.

00:29:55.199 --> 00:29:57.919
 First of all, you don't know me like God does.

00:29:58.079 --> 00:30:00.439
 I'm not a sweetheart or a good person.

00:30:00.699 --> 00:30:01.539
 I'm a mess.

00:30:01.539 --> 00:30:04.259
 I'm bitter and angry.

00:30:04.639 --> 00:30:06.960
 I'm self-righteous and rude.

00:30:07.200 --> 00:30:09.559
 I'm self-centered and confused.

00:30:10.240 --> 00:30:12.299
 I'm divorced and distraught.

00:30:13.579 --> 00:30:16.460
 I don't know about you, but I like to earn things.

00:30:16.720 --> 00:30:19.359
 Money, respect, friendship, love.

00:30:19.700 --> 00:30:24.519
 But with God, everything I have and everything I am comes up short.

00:30:24.759 --> 00:30:25.420
 Way short.

00:30:26.279 --> 00:30:28.180
 He sees me as I really am.

00:30:28.299 --> 00:30:29.299
 And it's not pretty.

00:30:29.299 --> 00:30:33.180
 I deserve to be written off, written out of his story, and I feel it.

00:30:34.940 --> 00:30:39.700
 So here I am holding nothing good, being nothing good.

00:30:40.619 --> 00:30:42.299
 Why does God love me?

00:30:43.680 --> 00:30:48.619
 Because as much as I like to make everything be about me, this isn't.

00:30:48.960 --> 00:30:50.019
 It's about him.

00:30:50.259 --> 00:30:52.279
 It's about what all the best stories are about.

00:30:52.779 --> 00:30:53.500
 Prince Charming.

00:30:54.119 --> 00:30:57.059
 He sees me here pitiful and in need.

00:30:57.059 --> 00:30:59.359
 And he comes to my rescue.

00:30:59.639 --> 00:31:01.619
 He scoops me up and says, I know.

00:31:02.460 --> 00:31:03.799
 I know you can't make it.

00:31:04.700 --> 00:31:08.079
 I know your energy is gone and your goodness is non-existent.

00:31:09.099 --> 00:31:10.139
 I have you.

00:31:11.220 --> 00:31:12.899
 I will do it all for you.

00:31:13.099 --> 00:31:14.919
 I will be everything you can't be.

00:31:16.019 --> 00:31:17.220
 And he's so beautiful.

00:31:17.919 --> 00:31:21.299
 He's absolutely radiant in his holiness and purity.

00:31:21.639 --> 00:31:24.500
 He didn't come for me because I'm a good girl and I earned it.

00:31:24.500 --> 00:31:26.920
 He came because I'm broken and I know it.

00:31:27.299 --> 00:31:30.900
 And he wanted to love me and give me hope for every day forever.

00:31:31.220 --> 00:31:34.460
 He's so beautiful that he writes me into his story.

00:31:34.880 --> 00:31:39.759
 He sees the beauty he made me for and he wants to restore me to that beauty.

00:31:39.759 --> 00:31:42.900
 I don't know why he loves me.

00:31:43.599 --> 00:31:46.480
 And I spend most of every day running away from him.

00:31:46.819 --> 00:31:51.660
 But I know deep in my dirty little heart that his love is true love.

00:31:52.119 --> 00:31:52.599
 Inescapable.

00:31:53.099 --> 00:31:56.220
 And on Sundays, my favorite day, I can't run.

00:31:56.700 --> 00:31:58.839
 I just have to sit there and hear it.

00:31:59.900 --> 00:32:00.839
 He loves you.

00:32:02.039 --> 00:32:02.460
 Why?

00:32:02.740 --> 00:32:03.879
 Because he does.

00:32:03.880 --> 00:32:08.740
 If you ever feel the need to have someone love you the way he loves me,

00:32:09.540 --> 00:32:10.860
 then in the words of a hymn writer,

00:32:11.660 --> 00:32:15.560
 all the fitness he requires is to feel your need of him.

00:32:16.680 --> 00:32:20.020
 And if you are angry at the church for being full of hypocrites,

00:32:20.540 --> 00:32:21.260
 I understand.

00:32:22.980 --> 00:32:24.140
 That's why we're there.

00:32:24.920 --> 00:32:27.060
 Because we need him most of all.

00:32:30.000 --> 00:32:30.400
 Yep.

00:32:30.400 --> 00:32:33.180
 God's family, right?

00:32:34.140 --> 00:32:35.560
 Full of failures.

00:32:36.860 --> 00:32:37.720
 We're messy.

00:32:38.820 --> 00:32:39.220
 Needy.

00:32:40.540 --> 00:32:41.620
 But listen.

00:32:42.560 --> 00:32:43.860
 There's good news.

00:32:45.000 --> 00:32:46.220
 Dear friends.

00:32:47.480 --> 00:32:51.380
 Your great Savior and King, Jesus the Christ,

00:32:51.680 --> 00:32:56.280
 came to be born to include you in his very family.

00:32:56.279 --> 00:32:59.559
 Even when you were a failure and an outsider,

00:33:00.000 --> 00:33:01.259
 undeserving of his love,

00:33:01.379 --> 00:33:02.359
 and he knew it,

00:33:02.500 --> 00:33:04.980
 and he didn't give up on you.

00:33:05.139 --> 00:33:07.099
 He gave you himself.

00:33:07.779 --> 00:33:09.879
 And he wrote you into his story,

00:33:10.059 --> 00:33:12.700
 the most wonderful story in all the world,

00:33:12.839 --> 00:33:15.759
 with the most delightful ending yet to come.

00:33:16.019 --> 00:33:17.599
 And it's still underway right now.

00:33:17.920 --> 00:33:19.480
 With him still as the hero,

00:33:19.700 --> 00:33:22.420
 and with each of us as significant characters

00:33:22.420 --> 00:33:24.339
 because of his grace.

00:33:24.339 --> 00:33:29.059
 So there are many others just like us

00:33:29.059 --> 00:33:33.439
 who need you to write them into your story,

00:33:33.899 --> 00:33:36.639
 who need to know this righteous king,

00:33:36.759 --> 00:33:38.799
 this perfect Savior we have.

00:33:40.000 --> 00:33:41.579
 Who will hear from you

00:33:41.579 --> 00:33:46.259
 and feel from you that Jesus is the focus of the story

00:33:46.259 --> 00:33:48.359
 and that he writes them in

00:33:48.359 --> 00:33:50.759
 rather than writing them off?

00:33:51.799 --> 00:33:52.439
 Let's pray.

00:33:52.439 --> 00:33:52.480
 Let's pray.

00:33:52.480 --> 00:33:52.480


00:33:54.339 --> 00:34:00.059
 Jesus, help us to understand

00:34:00.059 --> 00:34:02.679
 because we're not used to being treated like this.

00:34:04.980 --> 00:34:07.819
 To have the one who deserves all the attention

00:34:07.819 --> 00:34:10.500
 to welcome us,

00:34:10.599 --> 00:34:11.599
 to draw us in,

00:34:11.679 --> 00:34:12.940
 to care about us.

00:34:12.940 --> 00:34:18.539
 We praise you and we thank you

00:34:18.539 --> 00:34:21.800
 for your grace and love,

00:34:22.240 --> 00:34:23.679
 your mercy stooping

00:34:23.679 --> 00:34:27.300
 to live with us and die for us.

00:34:27.700 --> 00:34:29.659
 And we ask for your help.

00:34:29.780 --> 00:34:30.740
 By your spirit,

00:34:30.860 --> 00:34:32.760
 might we show that kind of love?

00:34:33.320 --> 00:34:36.920
 Might we love as we have been loved?

00:34:36.920 --> 00:34:39.980
 Might we find those who think

00:34:39.980 --> 00:34:42.840
 they would not be lovable to you

00:34:42.840 --> 00:34:46.280
 and help them know that they are

00:34:46.280 --> 00:34:49.139
 because of who you are.

00:34:51.200 --> 00:34:53.039
 Jesus, help us.

00:34:53.159 --> 00:34:54.400
 We want to be your church.

00:34:54.720 --> 00:34:55.880
 We want to be a place

00:34:55.880 --> 00:34:58.900
 where wonderful things happen to unworthy people.

00:34:58.900 --> 00:35:01.559
 And so would you make us

00:35:01.559 --> 00:35:03.119
 more and more into your image

00:35:03.119 --> 00:35:05.680
 as we sit with you,

00:35:05.740 --> 00:35:06.660
 as we walk with you,

00:35:06.760 --> 00:35:08.240
 as this Christmas season

00:35:08.240 --> 00:35:10.420
 we realize you've come after us

00:35:10.420 --> 00:35:12.260
 and you're coming for us again.

00:35:12.680 --> 00:35:13.360
 Thank you.

00:35:14.740 --> 00:35:15.820
 We ask in your name.

00:35:16.660 --> 00:35:16.940
 Amen.

00:35:16.940 --> 00:35:19.880
 For more information,

00:35:20.220 --> 00:35:22.200
 visit us online at southwood.org.