WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain

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 Presbyterian Church, and it's my joy to bring God's word to you today. A special welcome if

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 you are new or visiting with us. We're glad that you're here, and we're glad that you're here not

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 because we're trying to fill seats, but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good, they don't

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 need God's grace, and no one so bad that they can't have it, which is why we come back week after week

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 to hear what God has to say to us in his word. This morning, we're continuing our series in the

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 book of Romans, and you'll remember that Romans is a letter written by the Apostle Paul in the 50s AD,

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 and it's called Romans for a very simple reason, which is that it's written to the churches in the

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 city of Rome. This letter is about the gospel. It's about the good news of Jesus' death and resurrection,

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 and Paul's hope in writing this letter, as we saw back in chapter one, is that these churches would be

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 established in the gospel. We're going to see many applications as we go throughout this book,

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 but Paul is especially focused with the mission and the unity of the church. And we're going to go

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 along many different spokes, many different topics and ideas in these 16 chapters, but we're going to

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 constantly and always be returning back to the hub of the gospel. We're now in Romans chapter three,

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 and I've been telling you that as we come to these passages, we are not reading random selections

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 with random points, but instead Paul is really making one point through chapters one through three,

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 and that point is what he sums up. We're going to read in just a few weeks in Romans chapter three,

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 verse 23, for all have sinned and fall short of the glory of God. So Romans chapter one, he was saying,

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 look, non-religious people have fallen short of God's glory. Chapter two, religious people have fallen

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 short of God in his glory. Chapter three, we saw him answering a few objections, and now we're at the

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 part where he's kind of tying it all together and saying, okay, here is our final conclusion, the case

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 that cannot be refuted. And this week, we're going to be, again, coming to Paul's summary here in chapter

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 three, and we're going to ask a number of questions. One of them is this, in what sense, in what way,

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 is Paul allowed to say that no one does good? That's how this passage is going to end. Verse 12,

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 he will say, no one does good, not even one. And you might be thinking, well, I know all sorts of

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 people who do good. I know Christians who do good. I know people who don't know God, who don't know

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 Jesus, who do all kinds of good. What is Paul talking about? In fact, sometimes it seems,

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 certain instances, non-Christians do more good than Christians. So how can Paul get away

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 with saying these things? There's a lot of rich and basic theology in these, just these few verses,

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 and so we're going to take them from top to bottom. And so as we do that, I invite you to turn with me

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 to God's word. As you turn, you can go to your worship guide, you can go to your phone, you can

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 go to your Bible. No matter where you go, remember that this is God's word. And God tells us that his

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 word is more precious than gold, even the finest gold, and it's sweeter than honey, even honey that

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 comes straight from the honeycomb. And so that's why we read now Romans chapter three, starting at verse

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 nine. What then? Are we Jews any better off? No, not at all. For we have already charged that all,

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 both Jews and Greeks, are under sin. As it is written, none is righteous, no, not one. No one understands.

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 No one seeks for God. All have turned aside. Together they have become worthless. No one does good,

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 not even one. I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we do thank you and praise you again as we do every week,

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 that you have given us the power and the assistance and the blessing of your word.

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 And so we ask that you would bless us with it again, that you would open up our eyes and our minds.

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 We would see and understand what you've written for us. You'd use it to change our hearts,

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 that we would believe and trust and follow you more and more. We thank you this morning that we don't

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 have to worry about whether we've earned or deserve these things. We know that we haven't. And so we

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 simply ask for them in the mighty name of Jesus Christ. Amen.

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 Amen. Just very recently, I was in the Colorado Springs airport. And as I got through security and I

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 came to the end to put my bins away, I noticed that someone had left something very important in one of

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 the bins at the end. As they had rushed off to their gate, they had left behind their passport.

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 Yeah, you guys know. That, in fact, is a game ender. And I know it's a game ender because when I looked

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 at this passport, it was not blue, it was red. And if you're familiar with passports, you know they

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 come in four different colors. You can have a blue passport, you can have a red passport, you can have a

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 green passport, and very few countries have a black passport. Why did I know they were in trouble? Because

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 they had a red passport? Because red is not the color of the United States passport. Right? And so here is

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 someone who is lost in another country, and they don't have their form of identification. Now I can tell from your

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 gasp that everyone here that everyone here knows this is a big deal. Why, though, is it so important that you

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 have your passport? It's important because there's a sense in which the country you belong to trumps

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 everything else. If you show up to the airport and you are dressed strangely, and you have no money,

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 money, and you are disheveled, but you have your passport, you will probably be okay. If you show up to

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 the airport, and you are extremely well-dressed, and you are rich, and you are savvy in interpersonal

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 interactions, but you have no passport, you will not be okay. Right? There's this sense in which nothing

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 else matters. Paul tells us here in verse 9, he uses an interesting phrase. He says,

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 we have already charged that all, both Jews and Greeks, are under sin. Now that's actually kind of a

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 strange way of talking. What does Paul mean when he says that we're under sin? I would suggest to you

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 this morning that we often have a very incomplete view of sin. We might think of sin as these particular

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 actions that we commit at particular times, but if you think of that, that's not wrong, right? That is an

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 element of sin. It is, however, incomplete. To be under sin is to be something actually worse than that.

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 To be under sin means that that's actually the kingdom that you belong to. To be under sin means that sin is

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 more than just individual actions at individual times. No, it's actually sort of like a nation that has

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 ultimate authority. And so when Paul says all people are under sin, he is saying all people live under the

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 power of sin. Sin has a real authority, a real power over you. You might think about it this way.

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 Why doesn't every human being get the chance that Adam and Eve got?

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 Why has every person outside of Christ born into this world after Adam and Eve, why has every person

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 ended up in sin? I mean, why don't we see, you know, there are a variety of people, some people who

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 followed after Adam and Eve's choices and they have chosen sin. And why don't we see some other people

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 who saw what Adam and Eve did and they realize, man, that's not really the way I want to go.

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 Why isn't it a coin toss for every person who's born into this world?

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 It's not a coin toss because every person is born under sin.

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 Okay, you can think about it this way. When I was born in Waco, Texas, sometime in the late 80s,

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 I became an American citizen. Right? You might say I was born under America.

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 Did I get to choose in that? No. Why not? Because Beverly and Chuck Capone were American citizens.

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 Right? I was born an American because my parents were Americans.

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 Why is every human being born into this world under sin? Because our father Adam chose the kingdom of sin.

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 And so that's why you might look back certain moments in your life and think,

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 man, I remember doing that, that thing that was actually pretty terrible. What was I thinking?

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 What had possession of my mind at that point? How did I not realize that was such a terrible idea?

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 I'm going to suggest to you this morning that you did that perhaps because you were under sin.

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 Because sin had a power over you.

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 You might think to yourself, why is it that I do things that are wrong even though I know that they're wrong?

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 Why do I not, why is no better not equal do better?

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 Why do I know the right way but I don't choose it?

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 And we'll talk about that more in Romans chapter 7.

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 And I'm going to suggest to you, perhaps that's because sin had a power over you.

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 Perhaps it's because you were under sin.

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 Now I say perhaps, because as we'll go on to talk about, if you're in Christ, you're actually no longer under sin.

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 Although you still fight against it, right?

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 Galatians chapter 5, Paul talks about the spirit is at war with the flesh.

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 You'll see this on page 8 of your worship guide.

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 To be under sin is a legal term.

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 We are citizens of sin.

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 It is as though we all have a spiritual passport which shows our legal citizenship.

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 It is either stamped under sin or under grace.

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 In Paul's astounding statement, it does Jews and Gentiles, religious and unreligious, are all under sin.

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 Now, the man who wrote that, Tim Keller, was deeply influenced by the great 20th century preacher Martin Lloyd-Jones,

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 who said something very interestingly similar, which you'll find on the back of your worship guide.

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 And so Keller got it from Lloyd-Jones.

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 And I think both of them at some point actually got it from the Bible itself.

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 Because Paul, in the letter to the Colossians, says something very similar.

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 Talking about what God has done for his people, says Colossians chapter 1, verse 13.

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 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved son.

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 The domain of, there's two places, Paul's saying.

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 There's two realms as a human being that you can belong to.

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 And in fact, only two realms.

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 You are either in the domain of darkness or you're in the kingdom of the son.

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 There are not four different colors for your passport.

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 Spiritually, there are only two colors.

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 There's only two options.

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 You belong to the kingdom of this world.

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 You belong to the kingdom of God.

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 If you belong to the kingdom of this world, you are, Paul is saying here, under sin.

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 That's what that means.

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 Sin is not simply or merely individual actions.

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 No, sin is a power and a presence and a domain and a reality.

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 Paul gives this idea also in his letter to the Philippians.

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 Philippians chapter 3, he says, our citizenship is in heaven.

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 Which is a way of saying, hey, if you're a Christian,

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 your passport is no longer a passport of the domain of darkness.

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 That's not the power, the rule, the reign that is most important.

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 No, your passport is now a passport for the kingdom of the son.

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 I had a pastor many years ago who explained it this way.

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 When we think about sin, sin has three different Ps.

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 It has a power, it has a presence, and it has a penalty.

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 If you are under sin, you are under all three of those things.

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 You're under the power of sin.

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 It's the ruling force in your life.

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 You're under the penalty of sin.

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 That is, you deserve God's wrath and his judgment.

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 And you have the presence of sin.

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 It's actually real.

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 It's acted out in your life.

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 When we change our spiritual passport,

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 when we're transferred from the domain of darkness to the kingdom of the son,

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 two of those Ps go away.

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 You are no longer under the power of sin,

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 and you are no longer under the penalty of sin.

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 You have one left.

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 You still struggle with the presence of sin.

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 And we wait.

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 Philippians 3 says this,

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 The citizenship is from heaven, and from it we await a Savior, the Lord Jesus Christ.

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 We wait until his return, or until our death,

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 for the presence of sin to be removed.

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 So what does it mean to be under sin?

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 It means that sin has a real power and a real penalty in your life.

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 That's what Paul is saying here.

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 He's saying, look, I'm summing up everything I've told you in Romans chapter 1 and Romans chapter 2.

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 Romans chapter 1, religious people, Jews, are under sin.

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 It has a real power and a real penalty.

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 Romans chapter 2, non-religious people are also under sin.

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 They're also in the domain of darkness.

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 They have a real penalty and a real power.

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 And so, Paul's bringing it all to this final conclusion.

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 Chapter 3, he's telling us, he's restating it yet again,

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 everyone in this world, outside of Christ, under the power of sin.

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 If you're in the domain of darkness, you have a power, a penalty, and a presence.

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 If you're in the kingdom of the sun, the power and the penalty have been removed.

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 You struggle with the presence for now.

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 Are Jews any better off?

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 No, not at all.

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 Both Jews and Greeks are under sin.

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 Verse 9 here, Paul has laid the groundwork.

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 He's told us about our citizenship.

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 Now he goes on in the next few verses to show us how it plays out in real life.

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 So verse 9 gives us the foundation.

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 You have a citizenship.

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 You belong to a kingdom with a reign and a power.

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 And now we're going to see how that actually shows itself Sunday through Saturday.

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 First verse 10, he tells us,

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 And so we see the first consequence of being under sin.

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 If the domain of darkness is the kingdom we belong to,

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 then of course we have no right standing with God.

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 We have no relationship, no fellowship with him.

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 That righteousness term means we have no standing before God.

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 We belong to a different country.

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 It doesn't matter.

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 This helps explain where we're going.

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 This question of how can we say no one does any good.

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 It doesn't matter what good things you do if you do them for the wrong kingdom.

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 Okay?

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 Think about two nations that are at war with each other.

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 Let's thought maybe it's Ukraine and Russia.

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 It doesn't matter what great and morally good things a Russian soldier does.

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 Because his standing, he has no standing in Ukraine.

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 Right?

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 He belongs to the wrong kingdom.

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 And so his actions are pointed in the wrong direction.

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 We think about it that way.

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 It makes sense.

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 Of course, none is righteous.

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 No, not one.

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 For under the power of the presence of the penalty of sin,

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 there is nothing we can do that gives us any standing in the other kingdom.

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 In one sense, the passport illustration is good.

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 In another sense, it isn't.

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 Because there is no traveling between these kingdoms.

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 You don't show your passport at one to get into the other.

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 No, the only way to go from one to the other is to get a new passport.

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 He goes on to tell us.

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 So that's verse 10.

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 None is righteous.

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 No, not one.

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 And then we get to see some more of the consequences in verse 11.

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 We're told, no one understands.

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 Which is Paul's way of telling us that our minds are affected by sin.

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 The fact that sin has this real power.

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 It's not a theoretical, abstract power.

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 No, it's something that actually plays itself out in our day-to-day lives.

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 One of the ways it plays itself out is that our minds don't actually work as well as we think they do.

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 No one understands means that your brain, your mind, your logic have been affected by sin.

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 I'm sure you've met someone.

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 Maybe you are this person.

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 Talks about how they're an independent thinker.

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 Or they're a free thinker.

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 You know, they don't listen to what the majority of people say or the culture around them says.

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 They're kind of charting their own path, heading in their own direction.

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 Now, that's true of some people.

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 It's not true of as many people as they claim to be true.

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 But what Paul is saying is this.

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 That may be true.

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 You might be a free thinker.

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 Or you might be an independent thinker.

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 Your thinking, however, is never free of or independent from sin.

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 Your thinking is never as clear as you think it is.

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 You'll see this on page 7 of your worship guide.

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 This is, in fact, one of my favorite, most succinct quotes of all time.

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 What the heart loves, the will chooses, and the mind justifies.

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 What the heart loves, the will chooses, and the mind justifies.

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 Which is a way of saying that when we look at the teaching of the Bible about the thinking inside our heads,

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 it is not our logic that's running the program.

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 It's our sin.

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 The tail is, in fact, truly wagging the dog.

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 The heart decides what we want, what we love, and the mind goes to work justifying it.

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 And so that's why we exaggerate the sins of other people around us,

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 and then we minimize our own sins.

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 That's why we're blind to our own faults and our own prejudices.

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 That's why, if we're wise, on the one hand, we might prepare well for the future,

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 whether it's education or retirement,

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 but somehow we fail to prepare for standing before the judgment seat of God.

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 Because no one understands.

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 Sin has a real power.

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 It has a real presence.

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 It plays out into the way that we think.

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 Paul then tells us in that same verse, verse 11,

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 no one seeks for God.

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 Remember we talked in Romans chapter 1 that the creation itself

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 gives us enough information for us to know there is a God that we should be looking after.

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 But instead, Paul's reminding us we don't take that information and do with it what we ought to.

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 We receive that information and then we go pursue whatever it was we were going to pursue all along.

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 We're seeking not God's glory, but our own glory.

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 Now you might think, okay, that's great, but no one told me, right?

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 No one told me that I was supposed to be seeking after God.

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 Okay.

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 Okay.

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 But were you looking?

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 Were you looking?

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 Because Romans chapter 1 says the creation itself gives us enough information that we know that we should be looking for God.

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 Not a God who is there to help us pursue our own comfort and peace.

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 You might say, man, I know many people who are looking and searching spiritually.

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 Great.

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 What are they looking and searching for?

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 Are they looking and searching for a God of mercy and grace and judgment and wrath?

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 Or are they looking for a God who will give them peace and comfort and prosperity?

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 You might say, I'm a Christian.

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 I was looking.

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 How can Paul say that no one seeks for him when I found myself here in this church building on Sunday morning, right?

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 I'm proof that Paul is wrong.

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 And you know you might be here because you were truly seeking after God.

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 But here's the catch.

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 You were only seeking after God because God was seeking after you.

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 Romans is the fifth gospel.

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 Everything Paul teaches, Jesus taught first.

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 What does Jesus tell us in John chapter 6?

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 No one can come to me unless the Father who sent me draws him.

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 No one can come to me unless it is granted him by the Father.

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 You sought God?

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 That's because and only because God was seeking you.

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 No one understands.

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 No one seeks for God.

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 Paul's saying man by himself, man in his natural state, man without supernatural intervention,

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 is blinded by his current allegiance to the wrong kingdom.

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 John goes on to tell us the same thing in 1 John chapter 4.

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 We love because he first loved us.

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 No one understands.

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 No one seeks for God.

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 Paul gives us the last piece here in chapter 12 or verse 12.

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 All have turned aside.

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 Together they have become worthless.

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 No one does good.

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 Not even one.

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 Paul's saying again what he said in the previous verse.

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 No one's headed towards God.

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 In their natural state, everyone is headed away from God.

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 We're just a few weeks away from Advent.

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 And so you're going to hear this probably many times in the Christian world as we're in that season.

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 Isaiah chapter 53.

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 All we like sheep have gone astray.

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 We have turned everyone to his own way.

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 And the Lord has laid on him the iniquity of us all.

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 Outside of God and his grace in the lives and hearts of individual believers

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 that he's calling to faith and trust and salvation in himself.

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 No one seeks God alone.

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 If you seek God, it is because God is seeking you.

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 If your heart is soft towards God, that is because God has softened you.

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 Man by himself does not run towards God.

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 He runs away from God.

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 And that explains for us the last piece here of verse 12.

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 No one does good, not even one.

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 And again, you read that with a common sense understanding.

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 You can think of many people who have done all sorts of good.

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 You can think of people who are Christians who have done good.

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 You can think of people who are non-Christians who you've done good.

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 And so what gives Paul the gall, the audacity, the arrogance here to say no one does good?

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 Well, one thing that gives him that audacity is he's actually quoting the Old Testament.

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 John already read it for us in Psalm 14.

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 Remember, part of what Paul's doing here is he's trying to tell the Jews,

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 hey, you actually don't understand everything you received in the Old Testament.

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 You disagree with me here?

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 Well, then you disagree with the scriptures that you revere.

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 And so I got you.

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 I've cornered you.

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 Next week, we're going to continue with what's called this chain.

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 Commentators call it, I think, a katina is there.

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 I'm sure I mispronounced that.

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 Their technical word for a chain of verses

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 where he comes at them over and over again from the Old Testament

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 to prove to them from their book that he's right.

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 But no one does good in this sense,

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 that their good is pointed in the wrong direction,

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 that their good is done as they have the wrong allegiance.

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 Their good is done as they hold the wrong passport.

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 Their good is done as they're under the power and the penalty of sin.

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 And so no one has done good in this sense,

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 that no one has done good in the direction of the kingdom of God.

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 Again, Paul's not saying anything that Jesus has not taught first.

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 Remember the Sermon on the Mount, Matthew chapter 6.

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 Jesus says this,

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 When you give to the needy, sound no trumpets before you,

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 as the hypocrites do in the synagogues and in the streets,

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 that they may be praised by others.

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 Truly I say to you, they have received their reward.

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 He's saying they've done good in one sense.

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 They haven't done good in another sense.

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 They've done it for the wrong reason in the wrong direction.

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 Jesus says something similar.

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 Luke chapter 16, he says this,

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 You are those who justify yourselves before men,

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 but God knows your hearts.

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 For what is exalted among men is an abomination in the sight of God.

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 The short answer then is this,

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 How can Paul say that no one does good when we see good being done all around us?

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 The answer is that we have the wrong definition of good.

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 Good done for the wrong reason pointed in the wrong direction.

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 Paul here is giving us his closing argument from chapters 1 through 3.

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 I've told you before, he's coming at this from so many different angles

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 because he wants to close every door of escape.

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 Any direction someone might want to run to get away from Paul's conclusion

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 that everyone has sinned in the sight of God

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 and everyone's deserving of God's punishment.

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 Any way we could wiggle out, Paul wants to stop us.

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 And he's saying this, in this final argument here,

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 he's saying, look, sin is so bad that it is like a power or a rain.

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 Sin is so bad that it is like an infection that's taken over your whole body.

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 It's even worse than that.

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 In fact, it's not just an infection, it's a cancer.

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 It is a new and powerful presence within you.

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 So Paul closes all the doors.

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 He refutes all the excuses so that we would see this,

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 how desperate our condition is.

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 And as I've told you before,

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 the gospel is the news that we must change and we cannot change ourselves.

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 We need salvation from somewhere else.

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 In fact, it is so bad,

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 we can't even seek it without God's help.

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 And so he's going to go on and we're going to look at this in just a couple weeks.

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 Paul will say this.

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 This is what he's preparing us for.

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 Romans chapter 3, verse 22.

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 The righteousness of God through faith in Jesus Christ for all who believe.

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 We have no righteousness.

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 There must be righteousness from somewhere else.

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 For all have sinned and fall short of the glory of God

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 and are justified by his grace as a gift

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 through the redemption that is in Jesus Christ.

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 Do you know that you need to change?

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 Do you know that you're broken even in your ability to think clearly?

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 Because what the heart loves, the will chooses and the mind justifies.

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 Do you know that by yourself, you cannot and will not seek God?

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 There is, in fact, only one way out.

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 And we're going to sing about it now.

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 In other words,

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 You bore the wrath reserved for me.

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 Now all I know is grace.

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 Let's pray.

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 Our Father in heaven, we do praise you and thank you for your word,

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 which tells us the bad news that we can't wiggle out of your judgment and our sin

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 and reminds us of the good news,

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 that you do come and change hearts and minds of stone to hearts and minds of flesh.

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 We ask that you would do that for us this morning,

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 that you'd fill us again with an understanding of our great need for the gospel,

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 and you'd show us your mercy as you meet us at that very same point of need.

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 And we ask all of these things in the mighty name of Jesus Christ.

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 Amen.

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 I invite you to stand for our...