WEBVTT

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 Now again, if you have a Bible, it would be helpful for you to have it open, Daniel 7,

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 page 893, if you're using a church Bible.

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 As we think together about the victory of the Son of Man, I want to suggest that we

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 have in our hands this morning in Daniel 7 the key to history.

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 That's a big claim, isn't it?

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 For many people today, it's a great reality that we live and experience the age of anxiety.

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 Here's a very typical example.

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 At Schoolgate this week, the chat moved very quickly from, well, it's unseasonably warm

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 weather this week to talking about climate change to the reflection, well, our generation

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 will be okay, but I don't know about our children.

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 That's the kind of the mindset for many people.

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 I was reminded this week, in 1938, I wasn't around, but Orson Welles had this radio broadcast

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 of H.G.

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 Welles' War of the Worlds, and he designed it to sound exactly as you would expect a radio

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 broadcast to sound.

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 So the story began, and then there was this interruption.

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 We interrupt this broadcast to let you know that Jersey City has fallen and the Martians

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 have come.

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 It was fiction.

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 But Orson Welles, in 1955, was giving an interview.

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 He didn't realize the extent of the panic that he caused.

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 Five, six weeks after this fictional broadcast, there were still people living in the hills,

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 the black hills of America, so frightened were they about the alien invasion.

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 I introduced that because now we will know this, the end of the world panic is in our real

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 news cycle.

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 Will it be climate change?

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 Will it be some catastrophic virus?

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 Will it be global war that will wipe us out?

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 There is panic and a real sense of urgency because there is no planet B.

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 And I want to suggest that as Christians, this time that we live in gives us a great opportunity

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 to speak hope into fear, to present the truth that there is the promise of ultimate peace.

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 There is the reality of a coming kingdom unlike this one.

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 Our topic today in Daniel 7 reminds us that when the world seems full of chaos and suffering,

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 and it often does, we can trust God who is on His throne.

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 We can look to and trust in the Lord Jesus who is building an everlasting kingdom of peace

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 and love, and we are invited to come to Him and to be part of that.

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 It's also important at the outset to say that what we have in our hands is a particular type

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 of writing.

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 It's such a hard word to say, apocalyptic writing.

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 This is really setting us up for this Revelation series.

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 Apocalyptic writing is an unveiling.

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 It's like the curtains are pulled back so that we are able to see beyond the here and now,

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 to see future reality.

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 We can see beyond the end of the present age when all conflict will give way to eternal peace

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 for the people of God.

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 We are invited to see beyond the end of present kingdoms and rulers, some good, many evil,

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 to be replaced by the perfect kingdom of God and of Christ.

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 And we're given this really vivid imagery that helps us to paint the story of spiritual battle

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 and of the certain victory of Christ Jesus.

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 So apocalyptic writing is designed to encourage and comfort.

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 Sometimes we have to work hard to find that.

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 But let me just say before we get into the text, because many people are anxious and because

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 we're about to think about the book of Revelation, this is actually a great time to be inviting

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 people to come to church.

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 Because the message of Revelation is a message that people are actually looking for and need

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 to hear.

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 But we're in Daniel 7, and we've got this wonderful message.

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 There's three separate parts to this vision.

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 There's the four beasts, and we'll think about them.

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 There's the Ancient of Days on his throne, and we'll think about God.

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 And there is the Son of Man, and we'll think together about Jesus.

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 But let's begin with the first vision, this focus on the four beasts.

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 You know, back to H.G. Wells, the War of the Worlds, this invasion of the aliens, that terror

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 that was caused in 1938 by those imagined visitors.

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 I would suggest it's nothing compared to the horror and the terror that the words and the

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 imagery of Daniel captures for us.

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 Just think briefly with me about this description of the four beasts.

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 In verses 2 and 3, we're reminded that these are beasts that come up out of the sea.

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 Lots of symbolism in apocalyptic writing.

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 The sea is always a symbol of chaos, a symbol of rebellion against God's rule and authority.

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 And so these beasts are associated with that.

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 They're associated with evil and with danger.

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 In verse 4, we meet the first beast.

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 He's like a lion.

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 He's got the wings of an eagle and becomes like a human.

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 The king of beasts, the king of the air, the king over the earth.

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 Here is a beast with mighty power, but a mighty power that is not designed to be used for good.

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 Beast 2, verse 5, is the one that looks like a bear with that horrible picture of the ribs in its mouth,

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 and it's hungry for its fill of flesh.

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 Here is a beast.

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 Here is a kingdom and empire where there is an appetite for destruction.

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 You've got beast 3.

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 It gets more bizarre and wonderful.

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 In verse 6, this beast looks like a leopard, but it's got four wings and it's got four heads.

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 It's fast.

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 It's ferocious.

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 It's been given authority to establish an evil empire.

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 So it seems, and it's looking around to see how it can expand its power.

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 And then we get to beast 4, the most terrifying of them all.

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 Verse 7, verse 8, it almost sounds part animal, part machine.

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 It's got metal claws and iron teeth.

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 There are these ten horns.

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 Horns in the Bible become a symbol of power.

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 To have ten horns, symbol of extreme power.

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 It's also a picture of a long rule and reign of one particular empire.

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 And then you get that one horn that uproots the other three.

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 And this speaks to us, I think, of the chaos that comes when there's civil war.

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 But there's one thing in particular about that last horn.

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 It speaks boastfully, and it speaks and acts against God and the rule of God.

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 And so these images are reminding us that there are nations, kingdoms, empires that are set up in deliberate, direct opposition and hatred towards God.

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 So there's a question that's often asked, well, who do these beasts represent?

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 What empires?

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 And some scholars would suggest you can trace Babylon and Persia and Greece and Rome.

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 And that may be true.

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 But in another way, I think, Daniel has deliberately been led to keep the details vague so that we understand that every age and era of history is going to be marked by realities such as these.

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 And so you flip open your history books.

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 And you'll meet Alexander the Great.

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 And you'll meet Nero.

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 And you'll meet Hitler.

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 And you'll meet Stalin.

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 And you'll meet any number of evil emperors and empires.

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 So, so far, I think this vision is realistic.

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 Switch on our news.

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 We see it's realistic.

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 But so far, not so comforting or encouraging.

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 But we'll get there.

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 But I think it's important for us to recognize the Bible doesn't hide away from the reality of a broken world.

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 It has an ability to explain the 20th century known as the murder century.

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 We have a God who is big enough, who is on His throne even when there are terrible things, awful things happening because of extremists.

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 When innocent civilians are caught up in the brutalities of war, when we see devastating disaster after disaster.

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 It's part of life ever since sin came and breakdown came.

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 But again, if this is all we had, if all we had was this reality, I think it would be absolutely right to live in the age of anxiety, to have panic and to have despair.

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 But there's so much more in here.

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 So, we need to move from the description of the beasts to the promise of the destruction of the beasts.

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 So, we find that in a few different verses.

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 But first, in the October holidays, maybe some of you have read Mary Shelley's Frankenstein.

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 It's a really interesting book.

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 Dr. Victor Frankenstein is the main character.

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 He's living in an age when science is all about possibility and no limits, and he finds the secret to life.

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 And so, he creates this eight-foot monster, which he then cannot control or appropriately care for.

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 And this beast, it goes on a rampage, getting his revenge on Frankenstein.

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 And that story ends without a happy ending.

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 And Frankenstein lives with that sense of ongoing terror and despair.

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 And so, we may look around at the world and ask, is this cycle of evil and suffering just on constant repeat?

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 Is there a way out?

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 And the Bible's answer is, yes, there is, because history is moving towards God's intended climax.

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 And that's why Daniel includes the destruction of the beasts.

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 So, for example, we can read in verse 11,

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 I continued to watch because of the boastful words the horn was speaking.

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 I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.

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 Or verse 17, the four great beasts are four kings that will rise from the earth,

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 but the holy people of the Most High will receive the kingdom and will possess it forever.

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 Yes, forever and ever.

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 So, here is the hope.

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 These beasts will all in the end be destroyed.

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 Their power will be broken.

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 God's judgment will come.

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 It will be final and complete.

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 There will be no contest when God sets the day for judgment that God, who is on His throne, rules.

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 And God is so powerful and so sovereign that evil is limited and evil in the end will be finally judged and defeated.

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 And so, the hope for a world in our anxiety is genuinely to pray,

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 Your kingdom come and Your will be done.

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 Daniel 7 reminds us that we need to adjust our vision.

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 To look beyond present realities to a certain future reality.

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 And I think it reminds us with a sense of urgency that we need to act today to ensure peace and hope on that day when judgment comes,

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 when the kingdom of God is finally established.

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 You know, nowadays, we hear on so many issues how important it is to be on the right side of history.

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 Any number of debates about what's happening in society or politics.

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 We want to be on the right side of history.

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 Well, it is never more important than when it comes to our own eternal future.

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 There is certainty that God will come.

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 Judgment will come.

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 He will establish a never-ending kingdom.

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 But to be in that kingdom.

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 We need to trust the one who rules above and beyond the chaos that we see.

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 We need to trust the one who will bring an end to all evil.

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 To trust the one who will establish that world that we all want.

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 That He promises will come and will last forever.

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 So, we need to turn our attention from the vision of the four beasts to consider the Ancient of Days.

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 This wonderful description of God.

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 So, remember that idea with the apocalyptic.

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 We've got the curtains being pulled back.

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 And Daniel allows us to see another reality beyond what we see with our physical eyes.

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 Beyond the here and now.

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 We see the Ancient of Days.

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 We see God Himself.

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 And we're given a description of God's throne room.

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 Verse 9 and 10.

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 As I looked, thrones were set in place.

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 And the Ancient of Days took His seat.

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 So, God's court is in session.

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 And here is how He is described.

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 His clothing was as white as snow.

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 White is associated with purity and holiness.

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 Here is the perfectly pure God who is on the throne.

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 The hair of His head was white like wool.

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 In the Bible, white hair is associated with wisdom.

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 True wisdom in our God.

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 His throne was flaming with fire.

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 And its wheels were all ablaze.

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 A river of fire was flowing, coming out from before Him.

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 So, we've got this throne and it's moving.

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 And it's on fire.

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 And it reminds us of the reality of the presence of God.

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 That His judgment will cover all the earth.

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 That He comes bringing His presence and bringing His judgment.

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 And in this court, He has attended by thousands upon thousand and 10,000 times 10,000.

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 Here is a glory that we have never seen before.

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 And then, the court was seated and the books were opened.

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 So, the idea that the books being opened, that's imagery that, again, we find throughout the Bible.

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 Here is this record.

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 It's as if God has a book containing all of the acts of all the people who have ever lived.

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 And it's a solemn reminder, I think, that all of our lives lie open to God.

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 Our actions, our thoughts, our words, our emotions, nothing is hidden from His sight.

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 It's all here in the book.

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 Now, I don't know everyone's view on politics and on government.

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 It may be some of us here have great faith in our political leaders.

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 Whereas, on the other spectrum, there may be some who are utterly cynical.

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 And maybe many of us find ourselves somewhere in between.

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 But I would suggest when we come to a chapter like Daniel 7,

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 and when we're invited to consider the throne room of God,

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 that we take it as good news.

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 That there is an authority that is perfect, that is just, that is wise.

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 That there is a God who does rule over all.

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 That actually, it's a basis for solid hope that His power and wisdom is unlimited.

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 That He is utterly unique in His glory.

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 The world, of course, has lots of spectacular places, grand places,

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 centers of government and rule.

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 You know, you go to Buckingham Palace, you go to the White House.

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 But all of those are nothing compared to the glory and grandeur of God's throne room

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 and the God who sits on the throne.

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 It is good news that God rules.

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 Especially when we take that into the wider story of the Bible.

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 That this God who rules and reigns, our Creator and our Judge,

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 is the same one who has sent the Lord Jesus to come to be one of us.

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 To live a life of perfect obedience.

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 To die a sacrificial death.

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 To rise in victory.

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 To be our Savior and to show the love of God.

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 So we see the glory of God in His throne room.

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 But we also see it in the description of God's judgment.

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 Just to hear some more of that.

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 Verse 21.

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 As I watched, this last horn that came up was waging war against the holy people

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 and defeating them until the Ancient of Days came and pronounced judgment

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 in favor of the holy people of the Most High.

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 And the time came when they possessed the kingdom.

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 So again, the imagery is clear.

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 There is battle.

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 But when God sets the day for judgment, when He comes in decisive judgment,

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 that victory, that judgment is dramatic, it's complete, it's final.

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 When the Ancient of Days delivers his sentence, when the hammer comes down,

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 it is the end of history and the setting up of the kingdom of God that will last forever.

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 And so our challenge today, and it is a challenge,

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 is to see and to believe and to find hope in the reality that the rule of God,

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 the coming judgment of the Lord Jesus,

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 is more real than the world that we see.

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 This world that we see will pass away, will be renewed.

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 But God on His throne, the kingdom of Christ,

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 that endures forever.

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 But the challenge that we have is that the world has a power over us.

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 The world has an ability to either kind of dazzle us and to captivate us,

00:20:36.120 --> 00:20:38.620
 and so we find ourselves seeking our best life now,

00:20:38.660 --> 00:20:42.140
 and we lose sight of the eternal, what's of infinite worth and glory,

00:20:42.559 --> 00:20:46.420
 or the world disgusts us.

00:20:46.519 --> 00:20:50.600
 And we find ourselves horrified and haunted by the beastly,

00:20:50.940 --> 00:20:52.420
 and we can just give up in despair.

00:20:52.420 --> 00:21:01.759
 And so we need to remind ourselves of the greater power of our God,

00:21:02.140 --> 00:21:04.180
 to recognize how, in the end,

00:21:04.580 --> 00:21:06.960
 the stuff of this life is weak and temporary,

00:21:07.960 --> 00:21:10.539
 compared to the reality of God and His kingdom.

00:21:10.539 --> 00:21:14.980
 And so this vision that we have in Daniel actually gives us hope

00:21:14.980 --> 00:21:20.639
 when and if we are living under the rule of the right king, who is Jesus.

00:21:20.640 --> 00:21:25.000
 And that takes us to the third aspect of this vision,

00:21:25.460 --> 00:21:28.160
 where we encounter the Son of Man.

00:21:28.460 --> 00:21:32.280
 Now, some of us, on a Monday, we've been having an international Bible study,

00:21:32.360 --> 00:21:36.580
 and I said, there's a spoiler alert, because we were in John chapter 9.

00:21:36.720 --> 00:21:38.980
 And John chapter 9 is a wonderful chapter of the Bible.

00:21:38.980 --> 00:21:43.099
 So, Jesus meets a blind man, and He heals this blind man,

00:21:43.299 --> 00:21:48.039
 and there's a growing understanding in this man's life as to who Jesus is.

00:21:48.200 --> 00:21:50.220
 First, he seems to really not know much about Him,

00:21:50.539 --> 00:21:53.960
 but then he begins to understand, well, Jesus certainly can't be sinful,

00:21:54.460 --> 00:21:56.460
 and He must be sent from God.

00:21:56.460 --> 00:22:00.960
 And by the end, he's worshiping Jesus,

00:22:01.920 --> 00:22:04.980
 because he understands when Jesus says,

00:22:05.480 --> 00:22:07.519
 I am the Son of Man,

00:22:08.180 --> 00:22:11.799
 that means He is someone worthy of worship.

00:22:12.819 --> 00:22:15.759
 So, when we come to this vision of the Son of Man,

00:22:15.840 --> 00:22:19.759
 we need to understand that this is the favorite title Jesus took for Himself,

00:22:20.480 --> 00:22:22.480
 and He took it for a very important reason.

00:22:22.539 --> 00:22:23.500
 And I hope we'll see it,

00:22:23.500 --> 00:22:27.160
 and I hope we'll understand why it's good news and real hope for all of us.

00:22:27.200 --> 00:22:32.480
 So, again, let's look at the description that we have in verse 13 and 14.

00:22:33.660 --> 00:22:38.099
 And one thing to see is in this vision of one like a Son of Man,

00:22:38.160 --> 00:22:41.960
 we're going to see that He's got traits and qualities both of a man,

00:22:42.380 --> 00:22:45.099
 but also of God.

00:22:45.660 --> 00:22:47.299
 In my vision at night, I looked,

00:22:47.380 --> 00:22:49.640
 and there before me was one like a Son of Man,

00:22:50.779 --> 00:22:52.559
 coming with the clouds of heaven.

00:22:52.559 --> 00:22:54.139
 Who comes on the clouds of heaven?

00:22:54.220 --> 00:22:54.859
 It's God Himself.

00:22:57.480 --> 00:22:58.200
 And it continues,

00:22:58.299 --> 00:23:01.700
 He approached the Ancient of Days and was led into His presence.

00:23:01.879 --> 00:23:03.679
 So, here is Jesus,

00:23:04.079 --> 00:23:08.200
 and He is standing in the presence of God, His Father.

00:23:09.519 --> 00:23:10.220
 Verse 14,

00:23:10.539 --> 00:23:15.619
 He was given authority, glory, and sovereign power.

00:23:15.619 --> 00:23:22.019
 The Jesus we meet in the Gospels is the Jesus who has been appointed and sent to operate,

00:23:22.759 --> 00:23:25.099
 to rule with the power and glory of God.

00:23:26.219 --> 00:23:33.699
 And all nations and peoples of every language worshipped Him.

00:23:33.700 --> 00:23:38.620
 He receives worship.

00:23:38.620 --> 00:23:41.259
 Worship, of course, is only due to God,

00:23:41.340 --> 00:23:43.700
 but this worship is given to Jesus, the Son of Man,

00:23:43.759 --> 00:23:46.600
 because He is the Son of God.

00:23:47.200 --> 00:23:49.200
 Not just one nation or some nations,

00:23:49.299 --> 00:23:55.160
 but all nations are to acknowledge that Jesus is God and worthy of worship.

00:23:55.160 --> 00:23:58.500
 And His kingdom, His dominion,

00:23:59.160 --> 00:24:02.160
 is an everlasting dominion that will not pass away,

00:24:02.480 --> 00:24:06.580
 and His kingdom is one that will never be destroyed.

00:24:07.320 --> 00:24:12.880
 Jesus has come to establish His eternal, unbreakable kingdom of God,

00:24:12.960 --> 00:24:14.800
 the kingdom of righteousness.

00:24:14.799 --> 00:24:18.259
 So, when Jesus talks about Himself as the Son of Man,

00:24:19.319 --> 00:24:21.539
 it's not a tame title.

00:24:22.259 --> 00:24:23.839
 You know, I'm really one of you.

00:24:24.639 --> 00:24:26.940
 That's not what Jesus is saying at all.

00:24:27.440 --> 00:24:28.659
 Jesus is claiming,

00:24:29.319 --> 00:24:31.440
 I am true God,

00:24:32.379 --> 00:24:33.919
 and I am the true King.

00:24:34.180 --> 00:24:37.159
 I am the one that your hopes must rest on.

00:24:37.559 --> 00:24:39.919
 My kingdom will be established,

00:24:40.480 --> 00:24:42.099
 that Jesus has come,

00:24:42.099 --> 00:24:43.639
 and in His coming,

00:24:44.059 --> 00:24:45.959
 and in His work on the cross,

00:24:46.240 --> 00:24:48.859
 there is the defeat of sin,

00:24:49.159 --> 00:24:50.119
 and death,

00:24:50.259 --> 00:24:51.139
 and evil,

00:24:51.339 --> 00:24:52.039
 and the devil,

00:24:52.299 --> 00:24:55.980
 and there is the promise in the resurrection

00:24:55.980 --> 00:24:57.740
 of perfect life,

00:24:58.059 --> 00:24:58.759
 and joy,

00:24:58.879 --> 00:24:59.719
 and peace

00:24:59.719 --> 00:25:01.699
 for all who come to Him.

00:25:03.879 --> 00:25:05.480
 One who's like a son of man,

00:25:05.559 --> 00:25:07.000
 but has the glory of God.

00:25:07.259 --> 00:25:09.119
 And we see that in the Gospels.

00:25:09.959 --> 00:25:10.659
 You know, Jesus,

00:25:10.660 --> 00:25:14.140
 he was conceived in a supernatural way

00:25:14.140 --> 00:25:14.960
 by the power of the Spirit,

00:25:15.019 --> 00:25:16.000
 but he had a normal birth,

00:25:16.519 --> 00:25:17.680
 and a normal childhood.

00:25:18.759 --> 00:25:21.019
 We read about his human life.

00:25:21.100 --> 00:25:22.259
 He got hungry and thirsty.

00:25:22.420 --> 00:25:24.279
 He had a full range of human emotions.

00:25:24.720 --> 00:25:26.460
 He had family and friends.

00:25:27.279 --> 00:25:29.420
 He experienced hardship and suffering,

00:25:29.620 --> 00:25:30.060
 betrayal,

00:25:30.620 --> 00:25:31.120
 rejection.

00:25:31.440 --> 00:25:34.279
 He lived with the presence of the beastly,

00:25:34.779 --> 00:25:36.240
 the Roman Empire,

00:25:37.160 --> 00:25:38.300
 and even religious leaders

00:25:38.299 --> 00:25:40.220
 who were turning people away from Jesus.

00:25:41.779 --> 00:25:42.659
 And ultimately,

00:25:42.819 --> 00:25:43.839
 this son of man

00:25:43.839 --> 00:25:45.440
 would die

00:25:45.440 --> 00:25:47.659
 on a Roman cross,

00:25:48.659 --> 00:25:50.599
 dying for the sake of his people

00:25:50.599 --> 00:25:51.839
 to forgive sins.

00:25:52.319 --> 00:25:54.519
 But we also see Jesus' life

00:25:54.519 --> 00:25:56.379
 with the glory of God.

00:25:56.720 --> 00:25:57.779
 Every miracle

00:25:57.779 --> 00:25:59.019
 that he performed

00:25:59.019 --> 00:26:00.619
 stands as a signpost.

00:26:00.980 --> 00:26:02.379
 This is an ordinary man.

00:26:02.380 --> 00:26:04.740
 This is the son of God.

00:26:05.340 --> 00:26:07.020
 And we see the glory of God, too,

00:26:07.100 --> 00:26:08.560
 in Jesus' perfect life,

00:26:08.620 --> 00:26:10.280
 the only one who ever lived,

00:26:10.880 --> 00:26:11.720
 fully loving God,

00:26:11.860 --> 00:26:12.880
 fully loving his neighbor,

00:26:13.040 --> 00:26:13.780
 always obeying,

00:26:13.960 --> 00:26:15.240
 always keeping the law.

00:26:15.240 --> 00:26:19.480
 And we see the glory of God,

00:26:20.140 --> 00:26:22.299
 in God's grace,

00:26:23.400 --> 00:26:24.799
 in that his own son,

00:26:25.000 --> 00:26:26.620
 the son whom he loves,

00:26:26.759 --> 00:26:29.440
 was given and came gladly

00:26:29.440 --> 00:26:33.900
 to fulfill God's plan of salvation,

00:26:34.579 --> 00:26:36.500
 to suffer and die

00:26:36.500 --> 00:26:38.140
 in the place of sinners,

00:26:38.880 --> 00:26:40.420
 to deal with our sin

00:26:40.420 --> 00:26:41.819
 and our guilt and our shame,

00:26:42.120 --> 00:26:44.079
 to pay the price in full.

00:26:44.079 --> 00:26:46.779
 And then we see his glory

00:26:46.779 --> 00:26:48.379
 as he rises again the third day

00:26:48.379 --> 00:26:49.500
 and then returns

00:26:49.500 --> 00:26:50.519
 to the throne of heaven.

00:26:50.819 --> 00:26:52.319
 And we have this promise here

00:26:52.319 --> 00:26:54.119
 that there will be a day

00:26:54.119 --> 00:26:55.539
 when he returns

00:26:55.539 --> 00:26:57.619
 and his kingdom is established

00:26:57.619 --> 00:26:58.599
 and it will never end.

00:26:58.960 --> 00:26:59.599
 And that takes us

00:26:59.599 --> 00:27:01.659
 to the second aspect of the vision

00:27:01.659 --> 00:27:03.399
 as it refers to the Son of Man.

00:27:03.639 --> 00:27:04.839
 We've thought about the description,

00:27:05.019 --> 00:27:06.179
 but we also need to think

00:27:06.179 --> 00:27:07.399
 about the destiny

00:27:07.399 --> 00:27:09.539
 of the Son of Man

00:27:09.539 --> 00:27:11.699
 and of the saints.

00:27:12.679 --> 00:27:13.859
 So one of the things

00:27:13.859 --> 00:27:15.179
 part of the reality

00:27:15.179 --> 00:27:16.479
 of the apocalyptic writing,

00:27:16.619 --> 00:27:17.979
 it pulls the curtains back

00:27:17.979 --> 00:27:19.719
 so we see more of the glory of God,

00:27:20.159 --> 00:27:21.959
 but we also see the reality

00:27:21.959 --> 00:27:24.159
 of suffering for Christians

00:27:24.159 --> 00:27:25.240
 and for the church.

00:27:25.619 --> 00:27:27.959
 Verse 25 is a verse

00:27:27.959 --> 00:27:29.759
 that can help us to hear this.

00:27:29.839 --> 00:27:31.199
 Here is that horn again.

00:27:31.199 --> 00:27:33.719
 He will speak against the Most High

00:27:33.719 --> 00:27:35.899
 and oppress His holy people

00:27:35.899 --> 00:27:38.199
 and try to change the set times

00:27:38.199 --> 00:27:39.079
 and the laws.

00:27:39.779 --> 00:27:41.179
 The holy people will be delivered

00:27:41.180 --> 00:27:42.700
 into His hands for a time,

00:27:42.840 --> 00:27:44.360
 times and half a time.

00:27:44.820 --> 00:27:47.380
 So here is some empire.

00:27:47.700 --> 00:27:49.799
 Here is some human authority

00:27:49.799 --> 00:27:52.900
 that speaks and acts against God,

00:27:53.779 --> 00:27:55.460
 blasphemy against God,

00:27:56.240 --> 00:27:57.620
 persecution of the church

00:27:57.620 --> 00:27:58.860
 for a prolonged period,

00:27:59.440 --> 00:28:00.680
 setting up an alternative

00:28:00.680 --> 00:28:01.920
 religious system,

00:28:02.299 --> 00:28:04.420
 an alternative place of worship,

00:28:05.180 --> 00:28:06.940
 a rejection of God's law

00:28:06.940 --> 00:28:08.720
 in place of a new morality,

00:28:08.920 --> 00:28:10.660
 a new kind of law.

00:28:10.960 --> 00:28:12.960
 And all of this brings hardship

00:28:12.960 --> 00:28:14.740
 for the church.

00:28:16.740 --> 00:28:18.180
 Now we here in the West,

00:28:18.259 --> 00:28:20.039
 we are largely spared that

00:28:20.039 --> 00:28:21.640
 by God's mercy.

00:28:21.640 --> 00:28:25.059
 But if we could go to North Korea

00:28:25.059 --> 00:28:26.980
 or Eritrea,

00:28:28.080 --> 00:28:29.320
 Iran, Afghanistan,

00:28:29.680 --> 00:28:30.539
 parts of India,

00:28:31.160 --> 00:28:32.519
 we would understand this

00:28:32.519 --> 00:28:34.759
 to be an ongoing daily reality

00:28:34.759 --> 00:28:36.379
 for hundreds of millions

00:28:36.379 --> 00:28:37.660
 of Christians today.

00:28:39.940 --> 00:28:41.359
 But there is hope for us

00:28:41.359 --> 00:28:42.660
 and there is hope for them too.

00:28:43.119 --> 00:28:44.119
 Verse 26,

00:28:44.379 --> 00:28:47.680
 but the court will sit

00:28:47.680 --> 00:28:50.500
 and the beast's power

00:28:50.500 --> 00:28:51.220
 will be taken away

00:28:51.220 --> 00:28:52.799
 and completely destroyed forever.

00:28:54.139 --> 00:28:55.180
 Here is real hope

00:28:55.180 --> 00:28:56.379
 for suffering believers,

00:28:57.160 --> 00:28:59.039
 that the return of King Jesus

00:28:59.039 --> 00:28:59.960
 will bring about

00:28:59.960 --> 00:29:01.559
 the final judgment,

00:29:02.200 --> 00:29:03.460
 the final destruction

00:29:03.460 --> 00:29:06.500
 of evil, oppression, injustice.

00:29:08.039 --> 00:29:09.220
 And at the same time,

00:29:09.279 --> 00:29:10.620
 there will be a bringing in.

00:29:10.980 --> 00:29:11.700
 Verse 27,

00:29:11.819 --> 00:29:12.740
 then the sovereignty,

00:29:13.400 --> 00:29:14.299
 power and greatness

00:29:14.299 --> 00:29:15.279
 of all the kingdoms

00:29:15.279 --> 00:29:15.940
 under heaven

00:29:15.940 --> 00:29:17.019
 will be handed over

00:29:17.019 --> 00:29:18.720
 to the holy people

00:29:18.720 --> 00:29:19.600
 of the Most High.

00:29:20.079 --> 00:29:20.759
 His kingdom,

00:29:20.940 --> 00:29:22.000
 the kingdom of the Son of Man,

00:29:22.059 --> 00:29:23.779
 will be an everlasting kingdom

00:29:23.779 --> 00:29:25.180
 and all rulers

00:29:25.180 --> 00:29:27.220
 will worship and obey Him.

00:29:27.519 --> 00:29:28.559
 There is the promise

00:29:28.559 --> 00:29:29.880
 of a future kingdom.

00:29:29.960 --> 00:29:32.920
 A place of true justice,

00:29:33.799 --> 00:29:34.980
 of perfect love,

00:29:36.120 --> 00:29:37.660
 an end to sorrow and suffering

00:29:37.660 --> 00:29:38.940
 and sadness and death.

00:29:40.759 --> 00:29:42.000
 A place of life.

00:29:43.720 --> 00:29:44.640
 And it's wonderful

00:29:44.640 --> 00:29:45.620
 in Daniel's vision

00:29:45.620 --> 00:29:48.799
 how the rule of the Son of Man

00:29:48.799 --> 00:29:49.559
 becomes connected

00:29:49.559 --> 00:29:50.700
 to the rule of the saints,

00:29:50.799 --> 00:29:51.740
 the people of God.

00:29:52.620 --> 00:29:54.120
 What's Daniel saying to us?

00:29:54.500 --> 00:29:55.900
 What's true for Jesus

00:29:55.900 --> 00:29:58.340
 will be true for His people.

00:29:58.339 --> 00:30:00.500
 That's wonderful.

00:30:01.099 --> 00:30:02.740
 Just as Jesus has been raised

00:30:02.740 --> 00:30:04.939
 and glorified and rules,

00:30:05.759 --> 00:30:06.879
 so we too,

00:30:07.339 --> 00:30:08.859
 in the fullness of God's timing,

00:30:09.319 --> 00:30:10.539
 if we are trusting Him,

00:30:10.579 --> 00:30:12.799
 will be raised and glorified

00:30:12.799 --> 00:30:15.399
 and we will rule and reign with Him.

00:30:15.400 --> 00:30:18.259
 So that Christ is our hope

00:30:18.259 --> 00:30:20.420
 in life and in death.

00:30:20.420 --> 00:30:24.200
 So Daniel's vision in chapter 7

00:30:24.200 --> 00:30:26.540
 is a vision that we all need

00:30:26.540 --> 00:30:28.200
 to keep hold of.

00:30:28.240 --> 00:30:29.620
 And it is designed to be

00:30:29.620 --> 00:30:30.580
 an encouragement,

00:30:32.080 --> 00:30:32.860
 reminding us,

00:30:32.859 --> 00:30:33.799
 yes,

00:30:33.899 --> 00:30:36.299
 we live in beastly days

00:30:36.299 --> 00:30:39.939
 of personal pain and hardships,

00:30:40.699 --> 00:30:42.959
 of evil and abuse and violence

00:30:42.959 --> 00:30:44.699
 on a national and a global scale.

00:30:45.059 --> 00:30:46.299
 But God's Word says

00:30:46.299 --> 00:30:47.819
 this will not last forever.

00:30:48.779 --> 00:30:49.979
 The King will come.

00:30:50.819 --> 00:30:53.159
 He will establish that world we long for.

00:30:53.240 --> 00:30:56.139
 So fix your eyes on God's throne.

00:30:56.379 --> 00:30:59.079
 Fix your eyes on Jesus the Son

00:30:59.079 --> 00:31:00.599
 who will return.

00:31:02.359 --> 00:31:05.720
 Because we wait for a certain return.

00:31:07.000 --> 00:31:08.500
 This is not wishful thinking.

00:31:09.859 --> 00:31:12.240
 This is not science fiction imagination.

00:31:13.539 --> 00:31:15.980
 This is God's rock solid truth.

00:31:16.079 --> 00:31:17.259
 And because of that,

00:31:17.799 --> 00:31:19.099
 your most urgent need,

00:31:20.119 --> 00:31:21.500
 my most pressing need,

00:31:22.059 --> 00:31:23.839
 is to be ready for this day.

00:31:23.839 --> 00:31:26.779
 To be ready to meet with Jesus,

00:31:26.959 --> 00:31:29.599
 the judge to welcome Him as King,

00:31:29.740 --> 00:31:32.439
 to be welcomed into His kingdom.

00:31:32.980 --> 00:31:35.959
 Now how is it that we are to be ready today

00:31:35.959 --> 00:31:36.859
 for that day?

00:31:38.399 --> 00:31:41.480
 We need to come to Him as Savior.

00:31:42.519 --> 00:31:45.679
 To confess that we have sinned against God.

00:31:46.500 --> 00:31:48.659
 That we have shame and guilt

00:31:48.659 --> 00:31:50.639
 and that we have made a mess of our lives

00:31:50.640 --> 00:31:53.240
 and we need His forgiveness.

00:31:54.240 --> 00:31:55.660
 And we need eternal life

00:31:55.660 --> 00:31:57.660
 and we want Him to be Lord and Savior.

00:31:59.020 --> 00:32:01.220
 We need to come to Him with trust.

00:32:02.080 --> 00:32:03.920
 Trust Him, the Son of Man

00:32:03.920 --> 00:32:06.140
 who faced judgment for you.

00:32:07.400 --> 00:32:09.280
 So that you and I can live with the promise

00:32:09.280 --> 00:32:11.400
 of a perfect world still to come.

00:32:13.900 --> 00:32:15.220
 There is an urgency.

00:32:15.220 --> 00:32:20.140
 And so there is that call not to put it off,

00:32:21.299 --> 00:32:23.559
 but to come to Jesus today

00:32:23.559 --> 00:32:27.019
 to make sure that His return

00:32:27.019 --> 00:32:30.579
 is our hope and our joy.