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 For those of you visiting tonight, we are doing a series through Proverbs, a thematic series

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 through Proverbs and we've looked at different themes and so this evening the theme is wealth

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 and poverty. And the great thing about the Bible is that the Bible goes into no-go areas,

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 doesn't it? It goes into places that we would rather it didn't go, to be honest. And this is

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 probably one of these areas but what I am going to ask of you tonight or not so much tonight but

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 moving forward is that if we are to know who God is in his character and his will for us,

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 we do have to work at that, you know. It's very important. So this sermon or indeed any sermon

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 will never really give you on a plate all you need to know on any particular subject. I know you

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 know that, you realise that. But really what we hope to do is that the sermon will stimulate you

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 and we pray that the Holy Spirit will take what is simply a taster and will encourage you and teach

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 you and I to dig, to dig further, to find out more about who God is and what he thinks and what he

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 wants for us and from us. And so that is very much what we do and hope to do through this series.

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 There are many more verses in Proverbs that speak on this theme and obviously we can't go through

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 them all. And what I am going to say this evening is almost entirely taken from not only these verses

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 but more verses. I am not going to give you the reference for them all because we would be here

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 all night because there are nearly 80 references to this subject in Proverbs. Over 50 of them

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 refer to poverty and that always gives you an idea, doesn't it? What is important to God? What

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 matters to Him? And what is significant? In a book like Proverbs you would think, well surely

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 if he is going to have that many verses it is going to be on something that really matters. And

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 that is absolutely the case here. And we are reminded throughout Proverbs and very much what

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 we have seen throughout going through this book is that God's wisdom is God's book of wisdom,

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 isn't it? And God's wisdom is in ours because in our hearts we know that sin and selfishness

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 diseases everything. It diseases all our attitudes and all our thinking so that selfishness just

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 wells up within us and it is difficult for us to see things the way God wants us to see.

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 In Jesus Christ we are healed and being healed. It is an ongoing work. It is a finished work,

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 one level as God looks as He sees the finished work of Jesus. We are covered in Jesus' righteousness

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 but it is an ongoing work in our own hearts and lives. We are continually striving to serve and

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 follow the Lord Jesus out of gratitude and love. And the Bible says something very significant. It

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 says where your treasure is there your heart will be also. In other words what matters to us in our

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 hearts will be what we treasure. And the longing of our lives and hearts is that Holy Spirit will

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 enable us to see Christ as our treasure rather than wealth or materialism or relationships or

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 careers or whatever it might be that we put in its place. So He exposes in His wisdom what is

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 really important. And He wants us in our Christian lives and if you are not a Christian at least to

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 be challenged by this that He is Lord of all we do. He is Lord of our spending, of our earnings.

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 He is Lord of our attitudes to those in leadership and even to their policies. Now I am not going

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 to be political tonight. Well I will be. No I won't be. I will try not to be but I can't help it

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 a little bit but it will not be party politics that I will go into because we need to recognise

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 and know that God is Lord. We don't lay aside our Christianity when we think about our politics.

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 We don't lay aside our Christianity when we think about our economics. We recognise and know and see

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 that He is Lord of all. Not just on a Sunday but Lord of everything that we are. Obviously I will

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 not speak party politics. I never would. But morality is a very big part of politics isn't it?

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 And so it is important that we recognise and take Christ into that. Now the first thing I want to say

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 is just that point briefly about wisdom because unless we see all of Proverbs in the light of

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 God's wisdom then it will just become moralism, moralistic teaching. It will become a set of

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 quick moralistic phrases that we try and put into place to make ourselves right with God. We recognise

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 that is not the case. Unless we have the cross at the centre of our understanding of God's wisdom

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 then we will never take these Proverbs and put them in their rightful place because you remember

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 that in 1 Corinthians 1 Paul speaks about the cross of Jesus being wiser, although it is foolishness

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 to the world, that the foolishness of the cross is God's wisdom and God's foolishness is wiser

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 than men's wisdom. In other words it is only when we see ourselves as God sees us and see ourselves

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 in need of His salvation and the cross as the great answer to our need and to our sin and to the hope

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 of forgiveness and until we cry out to God for His great work of salvation and realise grace is a gift

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 we will never understand Proverbs. We will never understand His wisdom. It isn't moralistic

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 teaching. It is teaching that flows from His great wisdom in the cross and enables us to strive to

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 live like Jesus out of gratitude for what He has done for us. And unless we understand the core of

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 grace which is that we don't earn it, that we don't deserve it but it is a free gift, we can't make

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 ourselves right with God, that it is a gift, then we will never understand the teaching of Scripture

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 which turns on its head all our philosophies of life and all our self-centred thinking. And until

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 we understand grace then again the Proverbs will simply not make sense because the biggest thing

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 that we face in our lives and as Christians we face all the time is this need to earn favour

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 that we've earned it. We've done something that's worth God accepting us or other people accepting

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 us. Everything in life, all the philosophies life is based on you get what you earn,

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 that you deserve something, that we deserve something. And our fists shaking at God is

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 because we think God is not giving us what we deserve. And until we see what grace has done

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 and in this freeness and fullness that we haven't deserved it, then we will never fully understand

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 the wisdom of Proverbs and the motivation behind living out the Proverbs. So the wisdom of the cross

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 is fundamental to understanding the wisdom of Proverbs. And if you remember the way of love

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 is the way of the cross. And in Proverbs 1922 we have a hint towards that, what a person desires

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 is unfailing love better to be poor than a liar. See the great King, the great author of Proverbs

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 who writes to his son and speaks about the importance of all these great truths understands

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 even here that what we all desire is unfailing love. That's what we desire, that's what's important

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 to us. And that's what's offered to us in the cross, the unfailing love of the living God.

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 That is our deepest desire. And Proverbs recognizes that. Proverbs is not a manual for moralistic

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 living. It's a manual which recognizes the way of love. And how we live that love is only when we

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 accept and know and respond to the grace of God in Christ. So wisdom is the theme of Proverbs.

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 And we know that wealth and poverty define so much of the lives that we live. When you go out of here,

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 wealth and poverty are absolutely crucial and important parts of the life we live. Proverbs

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 10, 15 says that, the wealth of the rich is their fortified city, but poverty is the ruin

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 of the poor. That's true, isn't it? That wealth is so significant, it's like this great fortified

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 city that enables us to live our lives. And that poverty is just a ruination for everyone.

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 And that's so much of what people think in this broken world. Proverbs recognizes that. It's a,

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 it notes the contrasts between wealth and poverty throughout the book.

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 And we live in a world, don't we, where money counts, where money is really important,

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 where poverty oppresses, where money is often used as a tool of power, used to judge, used to

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 control, used to keep control and keep power in the hands of the few. Money is used to enable us

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 to enjoy all the pleasures of life. And in the materialistic world in which we live today,

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 that's often spiraling out of control. The deification, the worship of materialism

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 and the pursuit of pleasure, very much in the thinking and the philosophy of the day in which

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 we live yet. 700 million people live on less than one pound, 50 a day in this world in which we live.

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 10% of the world's population living in grinding poverty. It's an everyday reality.

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 Half of the world's wealth in the hands of 1% of the world's population. Inequality, injustice,

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 great wealth, grinding poverty. That's the world in which we live. That's the world in which we

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 rise up as Christians. That's the reality. Wealth is the thing that gives us friends and influence

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 and freedom and security. Poverty leads to oppression and isolation and loneliness and oppression,

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 law-breaking and escapism into drugs and drink to forget the misery of life. That's the world in

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 which we live. That's what we see every day in our newspapers. That's what we see all around us,

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 the driving pursuit for wealth and the grinding oppression of poverty. Now, Jesus Himself said

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 there will always be poverty. And I guess the opposite of that is there will always be riches.

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 But as Christians, do we just then shrug our shoulders and say, well, that's the world we live

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 in? Does the wisdom of Christ have anything to say to us into this world of inequality

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 and into this world in which our hearts reflect very often these same imbalances and inequalities?

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 Well, I think clearly it does. And there are one or two principles I just want to pick out from here

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 this evening as we think about this theme. The first is Proverbs meets clear, we are all equal

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 before God. Very important Christ-centered principle. Proverbs 22 verse 2, rich and poor of this in

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 common, the Lord is maker of them all. Okay? That's His first principle. It's a fundamental

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 equality that we recognize as believers. When God is our Creator, God is the Creator of rich and

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 poor. I think generally unrecognized by a world that rejects God and His Lordship. We are all

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 created by God, and we are all equal in God's sight. He gifts life to all. He gifts the ability to

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 make wealth to those who have wealth. There's a basic dignity that God's word reminds us of when He

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 says that the rich and poor have this in common. Our tendency, isn't it, always to categorize,

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 to make enemies, to reject people often on the basis of their wealth or their poverty,

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 maybe politically, maybe socially, maybe religiously or economically. And often that stems from pride.

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 But we are all equal before God. We remember that as we go out into our world without making judgments

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 on what we see in front of our eyes. The second thing, the second principle, is that God is not

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 impressed by wealth. Proverbs 22 verse 4, wealth is worthless in the day of wrath,

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 but righteousness delivers from death. See, God is interested not in our pockets, but in our hearts.

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 He's not going to take account of our bank balance when we meet Him on that great day. He

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 recognizes that these things are not impressive. His gifts to us are His gifts. He wants us rather

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 to recognize the importance of humility and a thankful heart for all He has given to us.

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 He knows that wealth doesn't last. We read that in one or two of the Proverbs. We can't take it

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 with us. We hoard up wealth. We make sure we get great amounts of interest on what we have,

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 but we can't take it with us. Naked we came from the womb and naked we return. There is only one

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 currency beyond the grave. There are no savings accounts there. Even in this life, the Proverbs

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 say wealth can sprout wings. We all know that, don't we? It flies away. It can sprout wings.

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 And it's a disaster to put money and the pursuit of that before Jesus Christ, before being righteous

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 and righteous comes only in one place from the great gift of salvation through Jesus.

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 And in saying that, there's also no virtue in poverty. Life is not just about what we see and

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 experience on the day. So that's the second principle. The third principle we're going to look at

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 briefly is that wealth can be a blessing. Proverbs 10, 22, the blessing of the Lord brings wealth

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 without painful toil for it. And many of the Proverbs speak about that. There's nothing in the

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 Bible to say that wealth is evil or wrong or that we should get rid of all that we have or

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 anything like that. It speaks about the importance of diligence, the importance of wanting, the

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 rightness of wanting to provide for your family. It speaks about recognizing that God gives us gifts,

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 gives us gifts to be productive, to make money, to do well. It can be seen as a source of great joy

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 both to you and to other people around you. It can be and is the springboard for generosity

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 in our Christian lives used to reflect our understanding of God's kindness. As He's been

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 kind to me, so am I kind to others. It's a great way in which we can multiply gospel churches. We've

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 seen it here. The great blessedness of seeing church plants grow and people coming to faith.

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 It's a wonderful counterbalance to injustice and the selfishness when it's used wisely.

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 So wealth can be a blessing, and we need to remember that.

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 The fourth principle is that the poor need protected. The poor need protected. Proverbs 29 verse 7.

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 The righteous care about justice, and this kind of moves into the justice theme that we looked at

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 before, care about justice for the poor, but the wicked have no such concern. It's a great and a

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 powerful theme in Proverbs. Many of the references to poverty speak about justice, speak about leadership,

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 speak about governments and kings in their leadership, protecting those under their care

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 who are poor, who are oppressed, who don't have wealth and who don't have a voice.

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 Generally speaking, in the world in which we live, we see that the pursuit of wealth leads to

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 inequality, and along with wealth goes power and influence. We can't really deny that. Money talks,

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 doesn't it? Money talks. And we see that danger even in the church. God recognizes that danger in

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 the church. When in James 2, chapter 2, he says to the church that James is speaking to the church,

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 that he's writing to him, he says, listen, if you show favoritism to some big shot that comes into

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 the church, and he's rich in wealth, he says, oh, come down, sit at the best seat we have at the front,

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 and then some poor guy comes in, you say, you're smelling a little bit and you don't look so good.

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 Go sit at the back somewhere in the AV booth or something. Go up there where no one else will see

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 you. Then, you know, James says, don't do that. Don't show that kind of favoritism. Is it a very

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 stark and very eminent expression of not showing favoritism? And it's a fulfillment of much of

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 the proverbs that speak about these things. And it can be the same in families, can't it? It can be

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 the same as individuals. You can use money and wealth to dictate or to control or to be subversive

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 in the way we live. It can be oppressing. And the society in which we live, in the world in which

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 we live, we see often that those who are poorest don't have a voice. Democracy doesn't really work

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 for them. They don't have rights. Their rights are not so significantly valued, and they have no

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 power to change things. That's been quite a significant kind of commentary over these last

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 few days and weeks in our own country. And Proverbs speaks much about the behavior of those,

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 particularly in power, towards the poor, recognizing their need for a voice.

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 Poverty can be the result of many disasters. Proverbs 17.5, if you've got that one up, Scott,

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 yeah, whoever mocks the poor shows contempt for their maker. Whoever glots over disaster will

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 not go unpunished. And I was just saying a link between poverty and disaster and not poverty and

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 being a result of being indolent or lazy or careless or abusive in any way. And it's a recognition

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 that in this world people can be poor for no reason, no culpable reason themselves. They are not

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 guilty for becoming poor. They can be born into poverty, vast swathes of the world are born into

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 that grinding poverty. And if we mock that, we show contempt for their maker. If we're careless in

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 our wealth, because we are relatively so, then we don't understand grace or God or God's word.

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 So the poor need protected, and the Proverbs speaks a great deal about judging fairly,

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 speaking up for them, acting justly towards them, not oppressing or exploiting or crushing them.

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 There's righteous anger and good anger when the poor are oppressed and when those who govern

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 only have profit or the economy as their moral parameters. And that's where in a sense we do,

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 we do stray into the political in a sense, but it crosses every political divide, doesn't it?

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 It's not about party politics ultimately, but it's recognizing that when our leaders lose their

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 moral compass and where only money is what drives them, then they forget their role and they forget

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 the primacy of protecting those who don't have a voice as part of their role. And we as Christians

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 fail when we just glibly swallow the political presuppositions of the day in which we live.

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 We need to be better than that. We need to be more significant as Christians in our thought

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 processes for those who we pray for in leadership, and they are accountable to protect those who need

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 most protecting. We should be restless about our political leaders and their thinking and about

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 the moral compass that drives them. It's not just about sexuality, which is the one I think the

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 church often picks up on, on the way that society and the world has abandoned God's model and pattern

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 of sexuality. And we maybe do that, but reject or forget that the Bible has far more to say about

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 poverty and wealth than it does about sexuality, and that we sometimes push that reality aside

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 and think that, well, it's not really significant for us so to do. The Bible is a great deal to say

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 about justice, a great deal to say about oppression, a great deal to say about protecting the poor.

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 However, also we recognize as a principle, we're nearly finished, that poverty is not always amoral,

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 amoral. In other words, it's not simply that people can be born into poverty. Proverbs makes

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 clear that poverty can be as a result of our own moral ineptitude. Proverbs 23, 21, drunkards and

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 glutton's become poor, and drowsiness close them in rags. So it's reminding us of responsibility

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 to act in certain ways to avoid poverty in our lives. Sometimes our behavior can lead to that.

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 We're responsible for how we live if we love sleep, if we are lazy, if we just live for pleasure

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 and for drunkenness, if we're careless about discipline, if we don't listen to advice,

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 if we spend our lives chasing fantasies, these are all proverbs. If we love to drink and love

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 expensive taste at all costs, it leads to poverty. And maybe taking a little bit of a liberty here,

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 but maybe it leads not only to physical poverty in many cases, but spiritual poverty.

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 As we turn aside from the great lover of our soul, Jesus Christ, and focus on simply material things.

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 So that's one. One more principle, and we're done. Generosity is not an option. Generosity is not

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 an option. Proverbs 3, verse 9, honor the Lord with your wealth, with the first fruits of all your

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 crops. That takes us right back to the beginning, doesn't it? It takes us right back to understanding

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 the wisdom of the Lord. And the wisdom of the Lord has generosity at its very key,

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 because of His generosity and because of grace. And that, therefore, grace, therefore,

00:25:29.079 --> 00:25:37.319
 reflects how we live. And the way we live reflects our understanding of grace and His

00:25:37.319 --> 00:25:44.119
 incredible generosity to us. So, you know, if someone's been really generous to you in this life,

00:25:46.279 --> 00:25:51.879
 I think generally it doesn't make us stingy. If someone's really generous to us, someone gives us

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 great gifts, we love that so much, and we think it's an amazing, it's actually quite hard to accept

00:25:58.679 --> 00:26:03.720
 sometimes someone being generous to us, because we feel we need to earn everything. But when someone

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 is generous, and then we have an opportunity to be generous, I think we're more inclined to be

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 generous, because we know what a great thing it was to receive, and what a great thing it is to give.

00:26:17.960 --> 00:26:24.279
 And so we give generously, because the Lord has gifted so much to Him. It's an honor to Him.

00:26:25.799 --> 00:26:32.120
 It's to honor Him that we are not stingy. It's to honor Him that we give to those,

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 that we recognize. We think it might be a drop in the ocean, we think, to the poverty in this world,

00:26:38.119 --> 00:26:45.719
 or the realities. But if we can change one person's life by our generosity, if we can help someone in

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 poverty, maybe in our family, maybe in the church community, maybe through compassion, or maybe

00:26:51.879 --> 00:26:58.519
 through any number of church Christian organizations, or otherwise, that help those who don't have,

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 then we are recognizing grace, and we are reflecting grace. Being kind to the poor,

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 being kind to those who don't have, being generous to the point of sacrifice,

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 God honors. And God never leaves us lacking when we have a spirit of generosity,

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 to share our food, to share our homes, to share our ears, so that we will listen, to share our time,

00:27:32.360 --> 00:27:39.320
 the measure that we use, it will be given back to us double, triple fold, because of the grace

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 and mercy of God. Stingy is what stingy does, and gets back stingy. And the opposite is true,

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 by God's grace and by God's goodness. So generosity and proverbs is just a given,

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 because of who he is. So in conclusion, I think it's important that we recognize that

00:28:02.439 --> 00:28:10.599
 proverbs encourages, discourages extremes, proverbs 30, 8 and 9. Give me neither

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 falsehood or lies, keep lies from, give me neither poverty nor riches,

00:28:17.720 --> 00:28:23.559
 but give me only my daily bread. Otherwise, I may have too much and disown you and say,

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 who's the Lord? Or I may become poor and steal and so dishonor the name of our God.

00:28:29.480 --> 00:28:33.559
 So isn't that great? And the Bible speaks of balance. Don't be too rich, so they just think,

00:28:33.559 --> 00:28:39.000
 well, I don't need God, not important. Don't be too poor, so they say, what's the point of this God?

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 The miserable dishonor Him by stealing or whatever, but recognize this great balance of just He

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 will give us what we need. Now, I think there are people who have great wealth, and there are people

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 who are very poor. And I think you need special grace for both. I think you need special grace to be

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 rich and generous for Christ's sake. And you need special grace to be poor and accept it in Christ's

00:29:09.720 --> 00:29:16.759
 name. But most of us, if we have our daily bread, that's good, because most of us aren't

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 able to deal with the extremities of riches or poverty. What we need to do is fix our eyes on

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 Jesus. Colossians 1 verse 27, make known the glorious riches of this mystery, which is Christ in

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 you, the hope of glory. That's where our riches lie, Christ in us. That is what sets us apart.

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 We have a glorious inheritance. We have this great riches of the knowledge of Jesus Christ.

00:29:50.119 --> 00:29:56.919
 And we have a great future of heavenly riches in His presence and in the new heavens and the new

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 earth. The Bible has lots to say about wealth and poverty. But the greatest riches that it speaks of

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 is the grace of the Lord Jesus Christ. Amen. I'd like to pray briefly in intercession before we sing

00:30:12.119 --> 00:30:20.519
 our parting song. Lord God, we thank You for Your riches. We thank You that the Bible remains,

00:30:20.519 --> 00:30:27.399
 because it's Your living Word, searingly relevant to everything that we are and everything that we

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 do, that we don't have the option of opting out of Your truth with regard to wealth or poverty,

00:30:36.200 --> 00:30:47.080
 or even our attitude to leaders and politics and those who govern, that we strive for justice

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 and we strive for equality in life and in all that we are. May we reflect that in the way we live?

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 We may feel powerless and small and insignificant. What difference would us being generous make

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 in the wider scheme of things? May we find that our generosity changes people's lives and our life

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 one person at a time? Lord, we thank You, as was noted in the bulletin sheet today, the offering that

00:31:18.200 --> 00:31:27.240
 we took up for Suraj in Nepal last week, and for the generosity of folk in the church, that we can see

00:31:27.240 --> 00:31:35.000
 that being used to employ gospel workers in Nepal and in Kathmandu. Bless that we pray and may it

00:31:35.000 --> 00:31:42.200
 be a great blessing to Suraj and a great encouragement for him. We thank You for what we've heard of

00:31:42.200 --> 00:31:49.400
 Cornerstone and Esk Valley today and the generosity of Your people in enabling us to employ gospel

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 workers in these congregations and see fruit, spiritual fruit from the material generosity

00:31:58.920 --> 00:32:05.400
 of Your people. Bless these churches we pray in our own. Bless us with generous hearts, we ask,

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 in time, in energy, in our homes, in all that we are. We thank You for Shardak McKenzie and for

00:32:14.839 --> 00:32:21.480
 her experience of our generosity of time and of care and prayer for her and her family in these

00:32:21.480 --> 00:32:34.039
 days and her own recognition that Ian is now in a better place and that she will meet him on that

00:32:34.039 --> 00:32:45.399
 beautiful shore before too long. Place of great, glorious, perfect wealth and riches in him. And

00:32:45.399 --> 00:32:52.519
 we rejoice what we have by faith, the amazing inheritance that can never perish or spoil or

00:32:52.519 --> 00:33:00.920
 fade. Give us the right, holding loosely onto the material things of this world. Help us rather to

00:33:00.920 --> 00:33:10.360
 focus and fix our eyes on Jesus. So bless us and help us and guide us and keep us and be Lord of

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 our lives. We ask in Jesus' name, Amen.