WEBVTT

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 We're continuing our series in the book of Colossians.

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 Paul is writing this letter to this new young church in the little town of Colossa.

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 And he's asserting the absolute supremacy of the resurrected Jesus over all other gods, religions, worldviews, spiritual systems.

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 Because of Jesus' resurrection, he gives his followers new life.

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 He gives them a new nature.

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 He writes in the beginning of chapter 3, you have been raised with Christ.

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 And so in chapter 3, he unfolds what this new nature looks like.

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 Two weeks ago, we heard how Paul was pressing this truth into our personal lives.

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 He wrote, to put to death, therefore, what is earthly in you, and to put on the new self, which is being renewed in the knowledge after the image of its creator.

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 Last week, we heard how he expands what this new nature looks like in community with each other.

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 Today, in this passage, Paul is pressing that reality into the home network.

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 If you're paying attention, that first reading, you might have noticed a couple words.

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 It might have grabbed your attention.

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 The words submit, obey.

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 And for many of us, they bring up negative emotions, defensive postures.

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 Why is that?

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 Why is that?

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 So I knew this was coming, this passage, a couple weeks ago.

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 And at first, I thought, this is what I'm going to say.

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 We just don't like the word submit.

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 Because we don't like to submit.

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 We are rebellious people, not liking to submit.

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 We need to submit to God.

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 And I thought, that's probably not very pastoral, even though it's true, not the great pastoral approach to take.

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 So I thought, why don't you try being empathetic?

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 So I tried empathy.

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 That didn't work.

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 So I asked other people what they thought.

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 Just got their input.

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 And, you know, after talking to them, I realized, you know, I have the experience it takes to understand why these words are difficult.

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 I think we have a hard time with the word submit because we associate it with the abuse or misuse of power.

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 Many of us have been on the receiving end of an abuse of power by a parent, a boss, a spouse.

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 And some of us have been on the giving end of it.

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 I know I have.

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 I worked at a church ten years ago as a director of music in Florida.

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 And I was noticing that it was my friend that was the sound technician week after week.

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 And I thought, oh, he really likes working with me.

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 So I asked him, so what happened to the other sound technicians?

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 And he said, nobody else wants to work with you, Dan.

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 I was impatient, impetuous, like a child.

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 I was misusing authority and power.

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 Okay, so I know that the word submit is difficult because of an abuse of power.

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 Another problem we face is that we know this passage and others like it in the Bible themselves have been abused.

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 And it's affected us personally.

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 And again, the misuse of the scripture affected my family.

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 My parents came to faith in their mid-30s.

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 And they joined a church that was one of the only gospel-preaching churches in town.

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 So we had people of all types in our church.

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 And they were very excited to learn about the Christian faith and about Jesus.

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 So people would come and bring books of various kinds.

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 And one time this guy came and he brought a couple books.

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 And he sat in our living room.

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 And my parents were full of questions.

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 My dad had a couple questions.

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 And then my mom asked a question about baptism.

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 She said, why are there different kinds of baptism?

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 What are they?

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 And crickets.

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 Complete silence.

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 And the guy had his Bible.

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 And he opened it up very slowly and deliberately.

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 And said,

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 As in all the churches of the saints,

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 the women should keep silent in the churches.

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 For they are not permitted to speak.

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 But should be in submission as the law also says.

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 He closed his Bible.

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 And my mom asked the question,

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 because she was new to the faith,

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 and she hadn't baptized my brother or myself,

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 and was wondering if she had done something wrong by not doing that.

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 So on top of the shame,

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 she was already feeling about that.

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 A new shame.

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 Double shame.

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 By the misuse and abuse of a passage of scripture.

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 And I don't even know the guy,

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 but I'm still having to work to forgive him.

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 Yeah.

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 Not a scene from The Handmaid's Tale.

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 That happened in my living room.

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 So those inside the church and outside the church

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 have used these passages to reinforce cultural patterns of oppression

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 that we are born into and live with every day.

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 But it doesn't mean that we should jettison them.

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 As a matter of fact,

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 I think that as we look intently into this passage,

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 we're going to love it.

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 Embrace it.

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 First, we need to ask God for help

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 as we tackle this together.

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 So let's pray.

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 Lord, would I not misuse or abuse this passage?

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 Would you give me wisdom as I speak?

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 For we would hear your voice

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 and what you would have to say

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 to the church in Washington, D.C.

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 We pray in Jesus' name.

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 Amen.

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 The Bible is full of imperatives.

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 Do this.

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 Do that.

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 Sometimes the Bible has instructions or commands

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 that don't seem very clear.

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 Some are very clear.

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 So we hear, do not steal.

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 Like, that makes sense.

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 We have a good idea why we shouldn't steal.

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 Other instructions are less clear

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 or they tend to,

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 it seems like,

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 they contradict other instructions in the Bible.

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 The wise person diligently searches the scriptures

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 to make sense of these instructions.

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 And there's a way to do it.

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 One way to do it is to find it in its context,

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 to place it in a large narrative.

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 In this book, After Virtue,

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 the philosopher Alistair MacIntyre

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 tells a hypothetical story that's very short.

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 You're standing at a bus stop.

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 And a young man next to you

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 leans over.

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 And he's a complete stranger.

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 He leans over you and says,

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 the name of the common wild duck

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 is Histrionicus,

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 Histrionicus,

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 Histrionicus.

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 And that's it.

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 That's all he says to you.

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 Now, the meaning is very clear

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 and it's actually right,

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 from what I know.

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 But you have no idea why he's saying it.

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 Because it's out of the blue.

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 It doesn't fall into any narrative or story.

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 It's just this random comment.

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 Like, perhaps he's mentally ill.

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 But perhaps, like, there's a bigger story

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 that this account fits into.

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 Perhaps it's a case of mistaken identity

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 where he thought you were the one

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 who asked him a question at the library

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 the day before.

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 You had asked,

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 or he thought you had asked,

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 what is the name of the common wild duck?

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 And so now he thought he's seen you the next day

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 and he tells you.

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 Or he is just leaving his psychotherapist's office

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 who's encouraging him to come out of his shyness

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 by talking to strangers.

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 What should I say?

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 Oh, say anything at all.

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 Well, that would explain why he said that.

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 Or,

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 or he's a spy.

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 Or he's a spy

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 and he's waiting at a prearranged rendezvous

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 and he's just uttered the code sentence

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 which will identify him to you

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 as contact.

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 Now, in each of these scenarios,

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 the thing he says makes sense

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 once it's put into a narrative.

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 The narrative also determines

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 how you respond to it.

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 So if we want to make sense of Paul's instructions

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 and how to respond,

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 it would be good to understand the narrative

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 into which they are placed.

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 So,

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 you can start at the beginning

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 or even before the beginning.

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 Before the world was created,

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 God existed as one God

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 and three persons

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 enjoying from eternity past

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 a dance of mutual love

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 and delight.

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 He then created the world good

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 and he made man in his own image

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 male and female.

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 And they would also experience

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 a life together of mutual love and delight.

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 He instructed them to be fruitful

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 and multiply

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 and to get to work

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 caring for the garden

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 in which they were placed.

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 So at the very beginning,

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 we see the institutions of marriage,

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 family, and work.

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 Interesting that Paul addresses those

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 in this passage too.

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 And then came the fall.

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 Wanting to be like God,

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 Adam and Eve disobeyed God

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 and everything broke

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 and fell apart.

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 Instead of mutual love and affection,

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 marriage became a power struggle.

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 Family life immediately suffered

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 as brother turned against brother,

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 literally.

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 And work became toilsome

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 and backbreaking

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 as thorns and thistles grew up.

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 And very soon thereafter,

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 email was invented.

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 Jump ahead to Paul's day

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 and humanity

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 had experienced millennia

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 of humans owning other humans.

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 Wives, children, and slaves

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 had varying degrees of status,

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 but most often

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 they had the status of property.

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 Now many philosophers

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 in the centuries leading up to Paul

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 had things to say

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 about the relationships

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 within the family.

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 And when I say family,

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 I mean the household,

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 parents, children, and servants.

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 If you had noticed

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 a change in tone

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 or in style

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 in this passage of Colossians

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 from the passages

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 that we've read

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 in the past few weeks,

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 it's because Paul's using

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 a specific format

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 or a genre.

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 It's called

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 the household codes.

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 And this format

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 is also found,

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 this structure is found

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 in other ancient writing.

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 Aristotle wrote,

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 the science of household management

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 has just three divisions.

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 one of the relation

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 of master to slave,

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 one of paternal relation,

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 and one of the conjugal relation.

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 For it is part of household science

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 to rule over wife and children.

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 Philosophers saw

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 an orderly universe,

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 and so they based their teaching

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 on the laws of nature.

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 This is the way the world is,

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 so this is how you should order your life,

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 to be in harmony with nature.

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 In reference to the household,

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 Plato wrote,

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 the stronger should rule

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 and the weaker should be ruled.

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 Now what Paul does here

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 in Colossians

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 is he takes this format,

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 the household codes,

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 a genre,

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 if you will,

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 that already existed

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 outside of Paul's writings,

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 but instead of looking

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 to nature

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 for determining

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 how various members

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 of a household

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 should relate to one another,

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 Paul bases these

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 household codes

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 on the new nature.

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 Christ has given you

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 a true humanity

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 based on a divine pattern,

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 lived out not in self-assertion,

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 but in self-giving.

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 The institutions of family

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 and work that were created

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 good and wholesome,

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 but were broken by the fall,

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 are renewed by the power

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 of Jesus' resurrection.

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 One last thing to say

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 about the context

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 is that Paul is writing

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 to a very specific community

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 and a very specific time

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 and a very specific empire.

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 He's not remaining abstract,

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 but he's getting very concrete.

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 This is what new life looks like

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 in a small town,

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 in the exurbs of the Roman Empire.

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 And I'll refer more to this later.

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 But having looked at the context

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 and narrative,

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 let's look at these verses.

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 After.

00:13:28.799 --> 00:13:29.379
 Grab this.

00:13:34.539 --> 00:13:36.500
 A general observation first.

00:13:37.240 --> 00:13:39.120
 That what makes this setting

00:13:39.120 --> 00:13:40.580
 in Colossae

00:13:40.580 --> 00:13:42.440
 similar to our own day

00:13:42.440 --> 00:13:44.399
 is that Paul is pressing

00:13:44.399 --> 00:13:45.399
 the reality of living

00:13:45.399 --> 00:13:47.980
 new resurrection life

00:13:47.980 --> 00:13:49.159
 into the place

00:13:49.159 --> 00:13:50.899
 where we are most ourselves.

00:13:51.080 --> 00:13:51.639
 Into the place

00:13:51.639 --> 00:13:54.159
 where we are most ourselves.

00:13:55.080 --> 00:13:55.920
 In other words,

00:13:56.340 --> 00:13:58.360
 it is most likely at home

00:13:58.360 --> 00:14:00.580
 that you are to be short-tempered

00:14:00.580 --> 00:14:04.220
 and say perhaps mean things

00:14:04.220 --> 00:14:05.159
 to your family members,

00:14:05.200 --> 00:14:06.639
 the ones you love the most.

00:14:07.060 --> 00:14:08.500
 Things that would cause you

00:14:08.500 --> 00:14:09.379
 to lose friends

00:14:09.379 --> 00:14:10.840
 or maybe not be able

00:14:10.840 --> 00:14:11.659
 to keep a job.

00:14:12.060 --> 00:14:12.800
 But for some reason,

00:14:12.980 --> 00:14:13.620
 and you know this,

00:14:13.740 --> 00:14:16.120
 this is where we tend

00:14:16.120 --> 00:14:16.940
 to be ourselves.

00:14:17.980 --> 00:14:18.879
 In our family.

00:14:19.840 --> 00:14:21.139
 Or among our housemates.

00:14:23.539 --> 00:14:25.019
 When we look at these verses,

00:14:26.139 --> 00:14:27.379
 and if we were to take out

00:14:27.379 --> 00:14:29.120
 the subjects and the objects,

00:14:29.740 --> 00:14:30.879
 what we're left with

00:14:30.879 --> 00:14:33.240
 are statements of submissive love

00:14:33.240 --> 00:14:35.320
 and sacrificial love.

00:14:36.080 --> 00:14:38.180
 Ultimately, Paul does not require

00:14:38.180 --> 00:14:39.879
 of one member

00:14:39.879 --> 00:14:42.340
 anything that he doesn't require

00:14:42.340 --> 00:14:43.659
 of another.

00:14:43.659 --> 00:14:46.120
 All members of a household

00:14:46.120 --> 00:14:47.839
 are to do as Paul earlier

00:14:47.839 --> 00:14:49.039
 instructs the church

00:14:49.039 --> 00:14:51.279
 to put on compassionate hearts,

00:14:51.860 --> 00:14:52.259
 kindness,

00:14:52.939 --> 00:14:53.480
 humility,

00:14:54.360 --> 00:14:54.860
 meekness,

00:14:54.959 --> 00:14:55.699
 and patience,

00:14:56.299 --> 00:14:57.299
 bearing with one another,

00:14:57.860 --> 00:14:58.659
 forgiving each other

00:14:58.659 --> 00:14:59.659
 as they had been forgiven

00:14:59.659 --> 00:15:00.339
 by the Lord.

00:15:02.539 --> 00:15:04.899
 Let's look at these three pairings.

00:15:05.000 --> 00:15:06.639
 The first is wives and husbands.

00:15:06.639 --> 00:15:09.819
 There's generally two ways

00:15:09.819 --> 00:15:12.860
 of viewing verses like these

00:15:12.860 --> 00:15:13.960
 in scripture.

00:15:14.919 --> 00:15:18.000
 The first is an egalitarian view.

00:15:18.279 --> 00:15:20.220
 And egalitarianism sounds like

00:15:20.220 --> 00:15:21.319
 what you think it is.

00:15:22.500 --> 00:15:23.259
 That is,

00:15:24.759 --> 00:15:26.259
 there is an equality

00:15:26.259 --> 00:15:28.620
 between male and female.

00:15:28.799 --> 00:15:30.919
 Men and women are fully equal

00:15:30.919 --> 00:15:32.339
 in the church

00:15:32.339 --> 00:15:33.979
 and in the family.

00:15:34.979 --> 00:15:36.500
 And egalitarians would point

00:15:36.500 --> 00:15:37.399
 to a verse like

00:15:37.399 --> 00:15:38.579
 Galatians 3.28.

00:15:39.159 --> 00:15:40.740
 There is neither Jew nor Gentile,

00:15:41.179 --> 00:15:42.579
 neither slave nor free.

00:15:43.159 --> 00:15:46.240
 There is neither male and female,

00:15:46.459 --> 00:15:47.699
 for you are all one

00:15:47.699 --> 00:15:48.839
 in Christ Jesus.

00:15:49.240 --> 00:15:49.399
 Okay?

00:15:49.979 --> 00:15:50.539
 Egalitarianism.

00:15:50.799 --> 00:15:51.479
 On the other hand,

00:15:52.120 --> 00:15:53.199
 a second view is called

00:15:53.199 --> 00:15:54.379
 complementarian.

00:15:55.659 --> 00:15:57.000
 Complementarianism says

00:15:57.000 --> 00:15:58.299
 much of the same thing

00:15:58.299 --> 00:16:00.000
 that male and female

00:16:00.000 --> 00:16:01.460
 are equal in terms of value

00:16:01.460 --> 00:16:02.340
 and in every way.

00:16:02.600 --> 00:16:03.539
 There's just a differentiation

00:16:03.539 --> 00:16:05.019
 in roles.

00:16:05.200 --> 00:16:06.100
 And they would look to

00:16:06.100 --> 00:16:07.059
 the Trinity.

00:16:07.940 --> 00:16:09.480
 Equality in the three persons

00:16:09.480 --> 00:16:10.139
 of the Trinity.

00:16:11.100 --> 00:16:13.120
 But a differentiation in roles.

00:16:13.279 --> 00:16:14.539
 Father, Son, and Holy Spirit.

00:16:16.620 --> 00:16:18.059
 And they would point to a verse

00:16:18.059 --> 00:16:19.960
 like Ephesians 5.23.

00:16:21.039 --> 00:16:21.840
 Which says,

00:16:21.840 --> 00:16:23.360
 For the husband is the head

00:16:23.360 --> 00:16:24.600
 of the wife,

00:16:24.720 --> 00:16:26.419
 as Christ is the head

00:16:26.419 --> 00:16:26.980
 of the church.

00:16:26.980 --> 00:16:29.700
 And one finds both

00:16:29.700 --> 00:16:30.500
 of these views

00:16:30.500 --> 00:16:31.779
 in Anglicanism,

00:16:31.899 --> 00:16:32.820
 in our tradition,

00:16:33.340 --> 00:16:34.120
 in our denomination

00:16:34.120 --> 00:16:35.100
 called the ACNA.

00:16:36.720 --> 00:16:38.240
 But with either view,

00:16:38.899 --> 00:16:40.220
 the outcome of these verses,

00:16:40.340 --> 00:16:41.100
 I would suggest,

00:16:41.480 --> 00:16:42.159
 is the same.

00:16:43.440 --> 00:16:44.560
 Because Paul says

00:16:44.560 --> 00:16:46.519
 in Ephesians 5.21,

00:16:47.000 --> 00:16:48.700
 the beginning of the household codes

00:16:48.700 --> 00:16:49.519
 in that letter,

00:16:49.600 --> 00:16:50.320
 a sister letter,

00:16:50.620 --> 00:16:51.899
 the letter to Colossians,

00:16:52.440 --> 00:16:53.360
 he writes there,

00:16:53.360 --> 00:16:55.120
 that husbands and wives

00:16:55.120 --> 00:16:56.820
 are to submit to one another

00:16:56.820 --> 00:16:58.659
 out of reverence for Christ.

00:16:59.080 --> 00:17:00.940
 Submit to one another

00:17:00.940 --> 00:17:02.680
 out of reverence for Christ.

00:17:04.420 --> 00:17:05.900
 And there we find freedom.

00:17:06.660 --> 00:17:08.200
 Freedom in submission.

00:17:09.160 --> 00:17:10.319
 C.S. Lewis wrote that

00:17:10.319 --> 00:17:11.620
 if the home is to be

00:17:11.620 --> 00:17:12.860
 a means of grace,

00:17:13.160 --> 00:17:15.220
 it must be a place of rules.

00:17:16.140 --> 00:17:17.819
 The alternative to rule

00:17:17.819 --> 00:17:18.920
 is not freedom,

00:17:19.460 --> 00:17:21.579
 but the unconstitutional tyranny

00:17:21.579 --> 00:17:23.079
 of the most selfish member.

00:17:23.819 --> 00:17:24.539
 The opposite,

00:17:25.460 --> 00:17:26.199
 the alternative,

00:17:26.939 --> 00:17:27.699
 to rule,

00:17:28.220 --> 00:17:29.039
 is not freedom,

00:17:30.139 --> 00:17:32.119
 but the unconstitutional tyranny

00:17:32.119 --> 00:17:35.159
 of the most selfish member.

00:17:36.339 --> 00:17:38.039
 And if we're with ourselves,

00:17:38.359 --> 00:17:39.859
 and we really know ourselves,

00:17:40.579 --> 00:17:42.039
 and we see the depths of our hearts,

00:17:42.500 --> 00:17:43.939
 we realize that we

00:17:43.939 --> 00:17:45.679
 are the most selfish member.

00:17:46.019 --> 00:17:47.559
 I, I know this,

00:17:47.599 --> 00:17:48.599
 I'm the most selfish member

00:17:48.599 --> 00:17:49.259
 in my family.

00:17:49.259 --> 00:17:50.960
 I'm the most selfish member

00:17:50.960 --> 00:17:52.000
 of this church.

00:17:53.500 --> 00:17:54.940
 But I find freedom

00:17:54.940 --> 00:17:56.220
 in submission.

00:17:57.240 --> 00:17:58.259
 We find freedom

00:17:58.259 --> 00:17:59.099
 in submission

00:17:59.099 --> 00:17:59.960
 to each other

00:17:59.960 --> 00:18:00.940
 or in relationships

00:18:00.940 --> 00:18:02.559
 and ultimately to Christ.

00:18:03.140 --> 00:18:04.119
 That frees us

00:18:04.119 --> 00:18:05.319
 from tyranny of self.

00:18:06.099 --> 00:18:07.000
 If we could properly

00:18:07.000 --> 00:18:08.220
 associate submission

00:18:08.220 --> 00:18:09.099
 with freedom,

00:18:09.799 --> 00:18:10.879
 we would probably

00:18:10.879 --> 00:18:11.779
 love the word.

00:18:13.019 --> 00:18:14.240
 If someone is truly

00:18:14.240 --> 00:18:15.259
 laying down their life

00:18:15.259 --> 00:18:16.039
 for us,

00:18:16.839 --> 00:18:17.980
 submitting to them

00:18:17.980 --> 00:18:19.299
 doesn't sound like

00:18:19.299 --> 00:18:20.160
 such a bad idea.

00:18:22.380 --> 00:18:23.880
 Now, single people,

00:18:24.039 --> 00:18:25.559
 there's a lot of you here.

00:18:26.720 --> 00:18:28.099
 And this,

00:18:28.160 --> 00:18:29.079
 this also applies

00:18:29.079 --> 00:18:30.440
 generally to life

00:18:30.440 --> 00:18:32.019
 with each other

00:18:32.019 --> 00:18:32.880
 in community

00:18:32.880 --> 00:18:34.920
 and to life

00:18:34.920 --> 00:18:35.700
 with your housemates.

00:18:36.180 --> 00:18:37.220
 Submit to one another.

00:18:37.220 --> 00:18:39.779
 And it should also

00:18:39.779 --> 00:18:40.779
 clue you in

00:18:40.779 --> 00:18:41.460
 as to the kind

00:18:41.460 --> 00:18:42.200
 of person

00:18:42.200 --> 00:18:43.839
 you are to marry

00:18:43.839 --> 00:18:45.220
 if you foresee

00:18:45.220 --> 00:18:46.120
 that in your future.

00:18:47.400 --> 00:18:47.860
 Now, too often

00:18:47.860 --> 00:18:48.720
 it's attractiveness

00:18:48.720 --> 00:18:49.819
 that determines

00:18:49.819 --> 00:18:51.039
 the kind of person

00:18:51.039 --> 00:18:51.799
 we want to marry.

00:18:52.860 --> 00:18:53.500
 Wouldn't it be great

00:18:53.500 --> 00:18:54.680
 if I could be seen

00:18:54.680 --> 00:18:55.680
 on that person's arm?

00:18:57.880 --> 00:18:58.680
 When we read

00:18:58.680 --> 00:18:59.759
 Paul's instructions,

00:19:01.160 --> 00:19:02.059
 it should make us

00:19:02.059 --> 00:19:02.819
 ask about

00:19:02.819 --> 00:19:03.960
 a potential mate.

00:19:03.960 --> 00:19:05.840
 Will this person

00:19:05.840 --> 00:19:06.720
 prefer me

00:19:06.720 --> 00:19:07.480
 over themselves?

00:19:08.680 --> 00:19:09.440
 Could I submit

00:19:09.440 --> 00:19:11.079
 to this person's

00:19:11.079 --> 00:19:12.160
 preferences

00:19:12.160 --> 00:19:13.960
 and character?

00:19:15.819 --> 00:19:16.920
 In doing so,

00:19:17.019 --> 00:19:17.720
 could we be

00:19:17.720 --> 00:19:18.680
 of one will

00:19:18.680 --> 00:19:19.400
 with each other,

00:19:19.539 --> 00:19:20.180
 experiencing

00:19:20.180 --> 00:19:22.420
 a life of mutual love,

00:19:22.960 --> 00:19:23.400
 delight,

00:19:23.799 --> 00:19:24.220
 forgiveness?

00:19:26.360 --> 00:19:27.039
 And for those of you

00:19:27.039 --> 00:19:27.680
 who are married,

00:19:28.360 --> 00:19:29.340
 submitting to each other

00:19:29.340 --> 00:19:30.140
 means dying

00:19:30.140 --> 00:19:31.680
 to one another.

00:19:31.680 --> 00:19:34.400
 Let's look at

00:19:34.400 --> 00:19:35.259
 the next pairing

00:19:35.259 --> 00:19:37.320
 of children

00:19:37.320 --> 00:19:38.600
 and parents.

00:19:41.200 --> 00:19:42.000
 It's notable

00:19:42.000 --> 00:19:42.620
 that children

00:19:42.620 --> 00:19:44.779
 are dressed at all

00:19:44.779 --> 00:19:45.580
 in verse 20.

00:19:47.160 --> 00:19:48.220
 This is a letter

00:19:48.220 --> 00:19:49.039
 written by

00:19:49.039 --> 00:19:50.460
 a spiritual giant

00:19:50.460 --> 00:19:51.299
 intended to be

00:19:51.299 --> 00:19:51.940
 read aloud

00:19:51.940 --> 00:19:52.539
 to the whole

00:19:52.539 --> 00:19:53.240
 gathered church

00:19:53.240 --> 00:19:54.060
 in Colossae

00:19:54.060 --> 00:19:55.400
 and then the children

00:19:55.400 --> 00:19:55.820
 hear,

00:19:56.060 --> 00:19:56.640
 hey kids,

00:19:57.320 --> 00:19:57.720
 here's something

00:19:57.720 --> 00:19:58.220
 for you.

00:19:59.920 --> 00:20:00.680
 Paul says

00:20:00.680 --> 00:20:01.660
 children should obey.

00:20:01.680 --> 00:20:01.960
 You know,

00:20:02.019 --> 00:20:03.340
 the kids probably

00:20:03.340 --> 00:20:03.840
 knew that,

00:20:04.380 --> 00:20:04.660
 right?

00:20:04.740 --> 00:20:05.600
 That they should obey.

00:20:07.120 --> 00:20:07.600
 And yes,

00:20:07.640 --> 00:20:08.180
 that's important.

00:20:08.400 --> 00:20:08.560
 Yes,

00:20:08.620 --> 00:20:09.039
 Paul wants them

00:20:09.039 --> 00:20:09.500
 to obey.

00:20:10.340 --> 00:20:12.039
 But I think

00:20:12.039 --> 00:20:12.519
 this command

00:20:12.519 --> 00:20:12.900
 is for the

00:20:12.900 --> 00:20:13.820
 adults' benefit.

00:20:15.580 --> 00:20:16.360
 And by placing

00:20:16.360 --> 00:20:17.720
 children first,

00:20:19.039 --> 00:20:20.720
 when children

00:20:20.720 --> 00:20:21.440
 hear their name

00:20:21.440 --> 00:20:21.940
 first,

00:20:22.140 --> 00:20:22.660
 Paul is telling

00:20:22.660 --> 00:20:23.259
 the adults

00:20:23.259 --> 00:20:24.100
 that children

00:20:24.100 --> 00:20:25.060
 are equally

00:20:25.060 --> 00:20:25.740
 members

00:20:25.740 --> 00:20:27.220
 of this congregation

00:20:27.220 --> 00:20:28.060
 as the adults.

00:20:28.460 --> 00:20:29.660
 Not an afterthought,

00:20:29.900 --> 00:20:30.779
 not a nuisance,

00:20:30.779 --> 00:20:31.519
 but brothers

00:20:31.519 --> 00:20:32.240
 and sisters,

00:20:32.240 --> 00:20:33.200
 what a beautiful

00:20:33.200 --> 00:20:34.180
 picture Paul is

00:20:34.180 --> 00:20:35.119
 painting of a new

00:20:35.119 --> 00:20:35.700
 humanity

00:20:35.700 --> 00:20:36.819
 where children

00:20:36.819 --> 00:20:38.119
 are held

00:20:38.119 --> 00:20:38.940
 as equals

00:20:38.940 --> 00:20:40.399
 of adults.

00:20:41.960 --> 00:20:42.759
 And then there's

00:20:42.759 --> 00:20:43.519
 parents.

00:20:44.639 --> 00:20:45.299
 Now the text

00:20:45.299 --> 00:20:45.960
 says fathers,

00:20:46.319 --> 00:20:47.059
 but we can read

00:20:47.059 --> 00:20:48.019
 parents here.

00:20:48.019 --> 00:20:53.079
 And the kids,

00:20:53.160 --> 00:20:53.559
 by the way,

00:20:53.759 --> 00:20:54.379
 as this letter

00:20:54.379 --> 00:20:55.220
 is being read

00:20:55.220 --> 00:20:55.619
 aloud,

00:20:56.160 --> 00:20:58.639
 their attention

00:20:58.639 --> 00:20:59.119
 has been gotten

00:20:59.119 --> 00:20:59.619
 and so they're

00:20:59.619 --> 00:21:00.200
 paying attention

00:21:00.200 --> 00:21:01.680
 and they hear

00:21:01.680 --> 00:21:03.559
 that parents

00:21:03.559 --> 00:21:04.619
 are not to

00:21:04.619 --> 00:21:05.039
 provoke their

00:21:05.039 --> 00:21:05.819
 children lest

00:21:05.819 --> 00:21:06.319
 they become

00:21:06.319 --> 00:21:06.940
 discouraged.

00:21:08.859 --> 00:21:09.639
 Now parents

00:21:09.639 --> 00:21:10.920
 had the right

00:21:10.920 --> 00:21:11.839
 in this culture

00:21:11.839 --> 00:21:13.220
 to exasperate

00:21:13.220 --> 00:21:14.259
 their children

00:21:14.259 --> 00:21:15.119
 whenever and

00:21:15.119 --> 00:21:15.680
 however they

00:21:15.680 --> 00:21:16.319
 wanted to,

00:21:16.319 --> 00:21:17.960
 and Paul

00:21:17.960 --> 00:21:18.480
 says,

00:21:18.919 --> 00:21:19.339
 stop it.

00:21:19.839 --> 00:21:20.279
 Quit it.

00:21:21.339 --> 00:21:21.819
 And the children

00:21:21.819 --> 00:21:22.379
 hear that and

00:21:22.379 --> 00:21:22.599
 think,

00:21:22.740 --> 00:21:22.899
 well,

00:21:23.099 --> 00:21:24.000
 I could obey

00:21:24.000 --> 00:21:24.579
 a parent like

00:21:24.579 --> 00:21:24.980
 that.

00:21:25.859 --> 00:21:26.359
 A parent who's

00:21:26.359 --> 00:21:26.980
 not going to

00:21:26.980 --> 00:21:27.740
 exasperate me

00:21:27.740 --> 00:21:28.159
 and embitter

00:21:28.159 --> 00:21:28.460
 me.

00:21:30.619 --> 00:21:31.059
 And let's

00:21:31.059 --> 00:21:31.919
 quickly apply

00:21:31.919 --> 00:21:32.200
 this,

00:21:32.359 --> 00:21:32.700
 parents,

00:21:32.839 --> 00:21:33.359
 and for many

00:21:33.359 --> 00:21:34.059
 of you who

00:21:34.059 --> 00:21:34.960
 foresee yourselves

00:21:34.960 --> 00:21:35.639
 being parents

00:21:35.639 --> 00:21:36.039
 someday,

00:21:36.639 --> 00:21:37.399
 as parents,

00:21:37.759 --> 00:21:38.259
 your children

00:21:38.259 --> 00:21:39.240
 do wrong

00:21:39.240 --> 00:21:39.659
 things.

00:21:40.039 --> 00:21:40.659
 And they will

00:21:40.659 --> 00:21:41.059
 do wrong

00:21:41.059 --> 00:21:41.399
 things.

00:21:41.539 --> 00:21:41.919
 That's what

00:21:41.919 --> 00:21:42.859
 kids do.

00:21:43.139 --> 00:21:43.700
 The temptation

00:21:43.700 --> 00:21:44.259
 at that

00:21:44.259 --> 00:21:46.460
 point is

00:21:46.460 --> 00:21:46.860
 to,

00:21:48.539 --> 00:21:48.740
 well,

00:21:48.799 --> 00:21:48.980
 actually,

00:21:49.059 --> 00:21:49.380
 after they

00:21:49.380 --> 00:21:49.620
 do the

00:21:49.620 --> 00:21:49.960
 wrong thing,

00:21:50.019 --> 00:21:50.580
 often we

00:21:50.580 --> 00:21:50.860
 as parents

00:21:50.860 --> 00:21:51.279
 get angry.

00:21:51.539 --> 00:21:51.880
 That's what

00:21:51.880 --> 00:21:52.319
 parents do

00:21:52.319 --> 00:21:52.500
 too,

00:21:52.559 --> 00:21:52.720
 right?

00:21:53.620 --> 00:21:54.400
 And then

00:21:54.400 --> 00:21:55.200
 we have to

00:21:55.200 --> 00:21:55.680
 apologize.

00:21:55.880 --> 00:21:56.080
 And the

00:21:56.080 --> 00:21:56.700
 temptation is

00:21:56.700 --> 00:21:57.299
 to qualify

00:21:57.299 --> 00:21:57.980
 the apology,

00:21:58.340 --> 00:21:58.920
 to say,

00:21:59.180 --> 00:22:00.720
 son or

00:22:00.720 --> 00:22:01.000
 daughter,

00:22:02.440 --> 00:22:03.259
 what you

00:22:03.259 --> 00:22:03.940
 did was

00:22:03.940 --> 00:22:04.240
 wrong.

00:22:04.960 --> 00:22:05.500
 I was

00:22:05.500 --> 00:22:06.200
 right to

00:22:06.200 --> 00:22:06.720
 correct you,

00:22:06.900 --> 00:22:07.759
 but wrong

00:22:07.759 --> 00:22:08.900
 in the way

00:22:08.900 --> 00:22:09.380
 I corrected

00:22:09.380 --> 00:22:09.640
 you.

00:22:10.080 --> 00:22:10.440
 I was

00:22:10.440 --> 00:22:10.860
 right to

00:22:10.860 --> 00:22:11.420
 correct you,

00:22:11.559 --> 00:22:11.960
 but I

00:22:11.960 --> 00:22:12.319
 shouldn't have

00:22:12.319 --> 00:22:12.700
 raised my

00:22:12.700 --> 00:22:13.100
 voice.

00:22:13.620 --> 00:22:13.920
 And I

00:22:13.920 --> 00:22:14.080
 would

00:22:14.080 --> 00:22:14.660
 suggest,

00:22:15.019 --> 00:22:15.279
 and this

00:22:15.279 --> 00:22:15.580
 is good

00:22:15.580 --> 00:22:16.340
 with each

00:22:16.340 --> 00:22:16.980
 other too,

00:22:17.240 --> 00:22:17.559
 that we

00:22:17.559 --> 00:22:18.940
 never qualify

00:22:18.940 --> 00:22:19.759
 our apologies.

00:22:20.519 --> 00:22:20.920
 That's just

00:22:20.920 --> 00:22:21.700
 always we

00:22:21.700 --> 00:22:22.080
 say,

00:22:22.840 --> 00:22:23.160
 son,

00:22:23.420 --> 00:22:24.940
 I was

00:22:24.940 --> 00:22:25.259
 wrong.

00:22:25.720 --> 00:22:25.980
 I should

00:22:25.980 --> 00:22:26.319
 not have

00:22:26.319 --> 00:22:26.660
 raised my

00:22:26.660 --> 00:22:27.019
 voice.

00:22:27.440 --> 00:22:27.700
 It was

00:22:27.700 --> 00:22:28.080
 ugly,

00:22:28.600 --> 00:22:28.920
 and I'm

00:22:28.920 --> 00:22:29.180
 sorry.

00:22:32.539 --> 00:22:33.140
 I think

00:22:33.140 --> 00:22:33.600
 children

00:22:33.600 --> 00:22:37.220
 know when

00:22:37.220 --> 00:22:37.400
 you're

00:22:37.400 --> 00:22:38.100
 qualifying your

00:22:38.100 --> 00:22:38.640
 apologies.

00:22:39.940 --> 00:22:40.539
 They can

00:22:40.539 --> 00:22:41.019
 see through

00:22:41.019 --> 00:22:41.340
 that.

00:22:41.339 --> 00:22:42.379
 And I

00:22:42.379 --> 00:22:42.759
 think that's

00:22:42.759 --> 00:22:43.039
 a little

00:22:43.039 --> 00:22:43.639
 embittering.

00:22:46.519 --> 00:22:47.099
 Let's look

00:22:47.099 --> 00:22:47.720
 finally at

00:22:47.720 --> 00:22:48.539
 bond servants

00:22:48.539 --> 00:22:49.199
 and masters.

00:22:50.679 --> 00:22:50.919
 Now,

00:22:51.079 --> 00:22:51.359
 the words

00:22:51.359 --> 00:22:52.000
 bond servants,

00:22:52.299 --> 00:22:52.659
 servants,

00:22:52.799 --> 00:22:53.500
 and slaves

00:22:53.500 --> 00:22:54.539
 are all

00:22:54.539 --> 00:22:55.299
 translations of

00:22:55.299 --> 00:22:55.759
 the same

00:22:55.759 --> 00:22:56.059
 word,

00:22:56.220 --> 00:22:56.579
 doulos.

00:22:57.199 --> 00:22:57.959
 Some slaves

00:22:57.959 --> 00:22:58.339
 served

00:22:58.339 --> 00:22:59.039
 voluntarily.

00:22:59.799 --> 00:23:00.199
 Most were

00:23:00.199 --> 00:23:00.619
 considered

00:23:00.619 --> 00:23:01.220
 property.

00:23:02.939 --> 00:23:03.699
 On one

00:23:03.699 --> 00:23:03.939
 hand,

00:23:04.000 --> 00:23:04.319
 one might

00:23:04.319 --> 00:23:05.000
 expect Paul

00:23:05.000 --> 00:23:05.519
 to say the

00:23:05.519 --> 00:23:06.319
 whole system

00:23:06.319 --> 00:23:07.959
 is unjust

00:23:07.960 --> 00:23:09.160
 and should

00:23:09.160 --> 00:23:09.319
 be

00:23:09.319 --> 00:23:09.960
 dismantled.

00:23:11.500 --> 00:23:11.920
 Slavery

00:23:11.920 --> 00:23:12.579
 is condemned

00:23:12.579 --> 00:23:12.860
 in the

00:23:12.860 --> 00:23:13.120
 Bible.

00:23:13.559 --> 00:23:13.819
 Man

00:23:13.819 --> 00:23:14.120
 stealing

00:23:14.120 --> 00:23:14.340
 is

00:23:14.340 --> 00:23:14.759
 harshly

00:23:14.759 --> 00:23:15.220
 condemned.

00:23:18.620 --> 00:23:19.259
 Kidnapping

00:23:19.259 --> 00:23:20.000
 is harshly

00:23:20.000 --> 00:23:20.420
 condemned in

00:23:20.420 --> 00:23:20.720
 the Old

00:23:20.720 --> 00:23:21.180
 Testament.

00:23:23.539 --> 00:23:24.180
 American

00:23:24.180 --> 00:23:24.819
 slavery would

00:23:24.819 --> 00:23:25.140
 have been a

00:23:25.140 --> 00:23:26.180
 capital crime

00:23:26.180 --> 00:23:27.140
 in the Old

00:23:27.140 --> 00:23:27.519
 Testament.

00:23:28.799 --> 00:23:29.740
 On the other

00:23:29.740 --> 00:23:30.100
 hand,

00:23:30.460 --> 00:23:30.980
 we need to

00:23:30.980 --> 00:23:31.779
 consider again

00:23:31.779 --> 00:23:32.700
 the context

00:23:32.700 --> 00:23:33.299
 and narrative.

00:23:33.299 --> 00:23:36.639
 as much

00:23:36.639 --> 00:23:37.099
 as one

00:23:37.099 --> 00:23:37.539
 third of

00:23:37.539 --> 00:23:38.200
 the population

00:23:38.200 --> 00:23:38.539
 of the

00:23:38.539 --> 00:23:39.259
 Roman Empire

00:23:39.259 --> 00:23:39.940
 were slaves.

00:23:41.379 --> 00:23:41.859
 Christianity

00:23:41.859 --> 00:23:42.639
 was already

00:23:42.639 --> 00:23:43.379
 an extremely

00:23:43.379 --> 00:23:44.180
 insignificant

00:23:44.180 --> 00:23:44.839
 minority.

00:23:45.919 --> 00:23:46.419
 For Paul

00:23:46.419 --> 00:23:46.859
 to call

00:23:46.859 --> 00:23:48.079
 for equality

00:23:48.079 --> 00:23:49.500
 or justice,

00:23:49.919 --> 00:23:50.740
 to call

00:23:50.740 --> 00:23:51.159
 for the

00:23:51.159 --> 00:23:52.099
 dismantling

00:23:52.099 --> 00:23:53.059
 of the

00:23:53.059 --> 00:23:53.819
 current system

00:23:53.819 --> 00:23:54.419
 which included

00:23:54.419 --> 00:23:55.099
 masters and

00:23:55.099 --> 00:23:55.940
 bond servants

00:23:55.940 --> 00:23:56.639
 would have

00:23:56.639 --> 00:23:57.259
 led nowhere.

00:23:59.099 --> 00:24:00.000
 As a matter

00:24:00.000 --> 00:24:00.419
 of fact,

00:24:01.039 --> 00:24:01.379
 it would

00:24:01.379 --> 00:24:01.799
 have been

00:24:01.799 --> 00:24:02.639
 seditious

00:24:02.640 --> 00:24:03.440
 fanaticism

00:24:03.440 --> 00:24:03.840
 to try

00:24:03.840 --> 00:24:04.420
 and destroy

00:24:04.420 --> 00:24:05.040
 the fabric

00:24:05.040 --> 00:24:05.320
 of the

00:24:05.320 --> 00:24:06.020
 empire's

00:24:06.020 --> 00:24:06.500
 economy.

00:24:07.440 --> 00:24:08.200
 Had word

00:24:08.200 --> 00:24:08.720
 gotten out

00:24:08.720 --> 00:24:09.160
 that a

00:24:09.160 --> 00:24:09.600
 letter had

00:24:09.600 --> 00:24:10.140
 been written

00:24:10.140 --> 00:24:10.740
 which said,

00:24:11.160 --> 00:24:11.500
 masters,

00:24:12.000 --> 00:24:12.720
 free your

00:24:12.720 --> 00:24:13.460
 slaves.

00:24:13.880 --> 00:24:14.460
 If they

00:24:14.460 --> 00:24:14.900
 don't free

00:24:14.900 --> 00:24:15.120
 you,

00:24:15.420 --> 00:24:15.880
 rise up

00:24:15.880 --> 00:24:16.420
 and resist

00:24:16.420 --> 00:24:16.660
 your

00:24:16.660 --> 00:24:17.240
 masters.

00:24:18.880 --> 00:24:19.560
 If a

00:24:19.560 --> 00:24:20.160
 letter had

00:24:20.160 --> 00:24:20.560
 been written

00:24:20.560 --> 00:24:21.000
 like that

00:24:21.000 --> 00:24:21.380
 and read

00:24:21.380 --> 00:24:22.240
 aloud in

00:24:22.240 --> 00:24:22.520
 a little

00:24:22.520 --> 00:24:23.100
 congregation,

00:24:23.600 --> 00:24:23.720
 that

00:24:23.720 --> 00:24:24.100
 congregation

00:24:24.100 --> 00:24:24.600
 would have

00:24:24.600 --> 00:24:25.440
 been wiped

00:24:25.440 --> 00:24:25.759
 out.

00:24:26.000 --> 00:24:26.320
 Christianity

00:24:26.320 --> 00:24:26.800
 was like

00:24:26.800 --> 00:24:27.340
 a really

00:24:27.340 --> 00:24:28.000
 small,

00:24:28.360 --> 00:24:28.940
 minority,

00:24:29.700 --> 00:24:30.259
 insignificant

00:24:30.259 --> 00:24:32.620
 population.

00:24:32.640 --> 00:24:34.480
 So what

00:24:34.480 --> 00:24:35.160
 Paul does

00:24:35.160 --> 00:24:36.300
 here is

00:24:36.300 --> 00:24:37.340
 more subtle

00:24:37.340 --> 00:24:38.480
 and it's

00:24:38.480 --> 00:24:38.900
 radical.

00:24:40.220 --> 00:24:40.759
 Again,

00:24:40.840 --> 00:24:41.280
 he addresses

00:24:41.280 --> 00:24:42.960
 slaves first.

00:24:45.920 --> 00:24:46.700
 In this

00:24:46.700 --> 00:24:46.820
 day,

00:24:46.920 --> 00:24:47.220
 one would

00:24:47.220 --> 00:24:47.560
 not have

00:24:47.560 --> 00:24:47.960
 expected

00:24:47.960 --> 00:24:48.420
 slaves to

00:24:48.420 --> 00:24:48.940
 be addressed

00:24:48.940 --> 00:24:49.660
 at all.

00:24:52.860 --> 00:24:53.740
 But Paul

00:24:53.740 --> 00:24:54.280
 gives them

00:24:54.280 --> 00:24:55.340
 first order

00:24:55.340 --> 00:24:55.920
 of preference.

00:24:57.280 --> 00:24:57.780
 Paul here

00:24:57.780 --> 00:24:58.500
 is proclaiming

00:24:58.500 --> 00:24:59.080
 equality.

00:24:59.700 --> 00:25:00.380
 It's not an

00:25:00.380 --> 00:25:01.480
 abolitionist text,

00:25:01.480 --> 00:25:02.039
 but it

00:25:02.039 --> 00:25:02.660
 plants the

00:25:02.660 --> 00:25:03.140
 seeds for

00:25:03.140 --> 00:25:03.380
 what would

00:25:03.380 --> 00:25:03.700
 eventually

00:25:03.700 --> 00:25:04.779
 grow into

00:25:04.779 --> 00:25:05.539
 what men

00:25:05.539 --> 00:25:06.000
 would believe

00:25:06.000 --> 00:25:06.920
 one day,

00:25:07.039 --> 00:25:07.559
 that all

00:25:07.559 --> 00:25:07.880
 men are

00:25:07.880 --> 00:25:08.559
 created equal.

00:25:09.900 --> 00:25:10.240
 Each one

00:25:10.240 --> 00:25:10.759
 has equal

00:25:10.759 --> 00:25:11.220
 dignity,

00:25:11.339 --> 00:25:11.559
 for they

00:25:11.559 --> 00:25:12.000
 are each

00:25:12.000 --> 00:25:12.400
 made in

00:25:12.400 --> 00:25:12.799
 the image

00:25:12.799 --> 00:25:13.059
 of their

00:25:13.059 --> 00:25:13.539
 creator.

00:25:14.720 --> 00:25:15.299
 What Paul's

00:25:15.299 --> 00:25:16.220
 listeners are

00:25:16.220 --> 00:25:17.099
 hearing is

00:25:17.099 --> 00:25:17.839
 that master

00:25:17.839 --> 00:25:19.299
 and slave

00:25:19.299 --> 00:25:20.440
 are brothers.

00:25:21.000 --> 00:25:21.240
 Can you

00:25:21.240 --> 00:25:21.759
 just imagine

00:25:21.759 --> 00:25:22.220
 after these

00:25:22.220 --> 00:25:22.740
 were read,

00:25:23.120 --> 00:25:23.819
 children have

00:25:23.819 --> 00:25:24.480
 been addressed,

00:25:24.819 --> 00:25:25.279
 the bond

00:25:25.279 --> 00:25:25.819
 servants have

00:25:25.819 --> 00:25:26.440
 been addressed.

00:25:26.779 --> 00:25:27.259
 I can just

00:25:27.259 --> 00:25:27.779
 imagine the

00:25:27.779 --> 00:25:28.099
 reader, he

00:25:28.099 --> 00:25:28.500
 gets to the

00:25:28.500 --> 00:25:28.920
 end of this

00:25:28.920 --> 00:25:29.220
 part,

00:25:29.480 --> 00:25:29.839
 and before

00:25:29.839 --> 00:25:59.819
 we're

00:25:59.819 --> 00:26:00.099
 late to

00:26:00.099 --> 00:26:00.240
 our

00:26:00.240 --> 00:26:00.599
 bosses.

00:26:01.599 --> 00:26:01.839
 In our

00:26:01.839 --> 00:26:02.500
 work, we

00:26:02.500 --> 00:26:02.839
 are not to

00:26:02.839 --> 00:26:03.319
 be people

00:26:03.319 --> 00:26:04.759
 pleasers, for

00:26:04.759 --> 00:26:05.119
 we are not

00:26:05.119 --> 00:26:05.619
 working for

00:26:05.619 --> 00:26:05.960
 men at

00:26:05.960 --> 00:26:06.259
 all.

00:26:07.220 --> 00:26:07.700
 When a

00:26:07.700 --> 00:26:08.299
 Christian does

00:26:08.299 --> 00:26:08.879
 his work, we

00:26:08.879 --> 00:26:09.559
 are free from

00:26:09.559 --> 00:26:10.039
 what Paul

00:26:10.039 --> 00:26:10.679
 calls eye

00:26:10.679 --> 00:26:11.000
 service.

00:26:11.659 --> 00:26:12.179
 We don't

00:26:12.179 --> 00:26:12.700
 present a

00:26:12.700 --> 00:26:13.259
 slick version

00:26:13.259 --> 00:26:13.960
 of ourselves

00:26:13.960 --> 00:26:14.500
 or our

00:26:14.500 --> 00:26:14.899
 work that

00:26:14.899 --> 00:26:15.859
 is inauthentic,

00:26:16.659 --> 00:26:17.619
 but work as

00:26:17.619 --> 00:26:18.339
 if Jesus is

00:26:18.339 --> 00:26:19.099
 their boss,

00:26:19.399 --> 00:26:19.859
 aiming to

00:26:19.859 --> 00:26:20.500
 please him,

00:26:21.059 --> 00:26:21.539
 offering our

00:26:21.539 --> 00:26:21.879
 best.

00:26:21.880 --> 00:26:22.000
 work.

00:26:25.200 --> 00:26:26.420
 I think a

00:26:26.420 --> 00:26:27.280
 good contrast

00:26:27.280 --> 00:26:28.940
 between a

00:26:28.940 --> 00:26:29.840
 cursed view

00:26:29.840 --> 00:26:30.700
 of work and

00:26:30.700 --> 00:26:31.120
 a Christian

00:26:31.120 --> 00:26:31.620
 view of

00:26:31.620 --> 00:26:32.380
 work is

00:26:32.380 --> 00:26:32.680
 found in

00:26:32.680 --> 00:26:33.040
 the movie

00:26:33.040 --> 00:26:33.840
 Chariots of

00:26:33.840 --> 00:26:34.100
 Fire.

00:26:36.080 --> 00:26:36.440
 Harold

00:26:36.440 --> 00:26:37.260
 Abraham is

00:26:37.260 --> 00:26:38.340
 one of the

00:26:38.340 --> 00:26:38.980
 sprinters that

00:26:38.980 --> 00:26:39.300
 the movie

00:26:39.300 --> 00:26:39.720
 covers.

00:26:40.940 --> 00:26:41.360
 This is one

00:26:41.360 --> 00:26:41.740
 of the things

00:26:41.740 --> 00:26:42.240
 he says,

00:26:42.640 --> 00:26:43.260
 I'm forever

00:26:43.260 --> 00:26:44.140
 in pursuit,

00:26:44.680 --> 00:26:45.320
 and I don't

00:26:45.320 --> 00:26:46.000
 even know what

00:26:46.000 --> 00:26:46.500
 I'm chasing.

00:26:46.720 --> 00:26:47.000
 Does that

00:26:47.000 --> 00:26:47.320
 sound like

00:26:47.319 --> 00:26:47.720
 your job?

00:26:52.179 --> 00:26:52.759
 Later he

00:26:52.759 --> 00:26:53.200
 says,

00:26:54.200 --> 00:26:54.559
 in one

00:26:54.559 --> 00:26:55.200
 hour's time

00:26:55.200 --> 00:26:55.639
 I will be

00:26:55.639 --> 00:26:56.059
 out there

00:26:56.059 --> 00:26:56.480
 again.

00:26:56.859 --> 00:26:57.119
 I will

00:26:57.119 --> 00:26:57.740
 raise my

00:26:57.740 --> 00:26:58.220
 eyes and

00:26:58.220 --> 00:26:58.639
 look down

00:26:58.639 --> 00:26:59.339
 that corridor

00:26:59.339 --> 00:27:00.399
 four feet

00:27:00.399 --> 00:27:01.399
 wide with

00:27:01.399 --> 00:27:02.599
 ten lonely

00:27:02.599 --> 00:27:03.859
 seconds to

00:27:03.859 --> 00:27:04.879
 justify my

00:27:04.879 --> 00:27:05.339
 existence.

00:27:06.099 --> 00:27:06.439
 Does that

00:27:06.439 --> 00:27:06.919
 feel like

00:27:06.919 --> 00:27:07.679
 your life

00:27:07.679 --> 00:27:08.619
 at work?

00:27:09.359 --> 00:27:09.819
 Work

00:27:09.819 --> 00:27:11.319
 justifying

00:27:11.319 --> 00:27:12.240
 your existence.

00:27:13.779 --> 00:27:14.159
 Work

00:27:14.159 --> 00:27:14.859
 being this

00:27:14.859 --> 00:27:15.740
 toilsome,

00:27:16.399 --> 00:27:16.799
 frustrating

00:27:16.799 --> 00:27:17.319
 pursuit.

00:27:19.379 --> 00:27:19.960
 On the

00:27:19.960 --> 00:27:20.500
 other hand,

00:27:21.019 --> 00:27:21.299
 there's

00:27:21.299 --> 00:27:21.960
 Eric Little.

00:27:23.779 --> 00:27:24.359
 There's a

00:27:24.359 --> 00:27:24.680
 point in the

00:27:24.680 --> 00:27:24.960
 movie where

00:27:24.960 --> 00:27:25.259
 he's having

00:27:25.259 --> 00:27:25.960
 a conversation

00:27:25.960 --> 00:27:26.440
 with his

00:27:26.440 --> 00:27:26.779
 sister,

00:27:28.059 --> 00:27:28.399
 and he

00:27:28.399 --> 00:27:28.680
 and his

00:27:28.680 --> 00:27:29.180
 sister have

00:27:29.180 --> 00:27:29.799
 felt for a

00:27:29.799 --> 00:27:30.220
 long time

00:27:30.220 --> 00:27:30.460
 they would

00:27:30.460 --> 00:27:31.240
 be missionaries

00:27:31.240 --> 00:27:31.759
 to China.

00:27:33.099 --> 00:27:33.440
 She's

00:27:33.440 --> 00:27:33.919
 struggling with

00:27:33.919 --> 00:27:34.379
 the decision

00:27:34.379 --> 00:27:34.799
 to be a

00:27:34.799 --> 00:27:35.159
 sprinter,

00:27:36.539 --> 00:27:37.519
 and he

00:27:37.519 --> 00:27:37.740
 says,

00:27:37.819 --> 00:27:38.220
 I believe

00:27:38.220 --> 00:27:38.740
 God made

00:27:38.740 --> 00:27:39.200
 me for a

00:27:39.200 --> 00:27:39.579
 purpose,

00:27:40.480 --> 00:27:41.059
 but he

00:27:41.059 --> 00:27:41.700
 also made

00:27:41.700 --> 00:27:42.399
 me fast,

00:27:43.240 --> 00:27:44.000
 and when I

00:27:44.000 --> 00:27:44.480
 run,

00:27:44.819 --> 00:27:45.359
 I feel his

00:27:45.359 --> 00:27:45.720
 pleasure.

00:27:46.799 --> 00:27:47.879
 When I

00:27:47.879 --> 00:27:48.379
 run, I

00:27:48.379 --> 00:27:48.740
 feel his

00:27:48.740 --> 00:27:49.079
 pleasure.

00:27:50.159 --> 00:27:50.859
 When I

00:27:50.859 --> 00:27:52.359
 fill out

00:27:52.359 --> 00:27:53.180
 spreadsheets, I

00:27:53.180 --> 00:27:53.559
 feel his

00:27:53.559 --> 00:27:53.839
 pleasure.

00:27:54.879 --> 00:27:55.659
 When I do

00:27:55.659 --> 00:27:56.299
 taxes, I

00:27:56.299 --> 00:27:56.659
 feel his

00:27:56.659 --> 00:27:56.960
 pleasure.

00:27:57.379 --> 00:27:57.779
 When I

00:27:57.779 --> 00:27:58.859
 paint, when

00:27:58.859 --> 00:27:59.519
 I compose,

00:28:00.200 --> 00:28:00.599
 when I

00:28:00.599 --> 00:28:01.099
 trim the

00:28:01.099 --> 00:28:02.339
 vineyard, I

00:28:02.339 --> 00:28:03.119
 feel his

00:28:03.119 --> 00:28:03.480
 pleasure.

00:28:05.899 --> 00:28:06.680
 That's what it

00:28:06.680 --> 00:28:07.359
 means to work

00:28:07.359 --> 00:28:08.019
 for the Lord

00:28:08.019 --> 00:28:08.919
 in sincerity

00:28:08.919 --> 00:28:09.519
 of heart,

00:28:10.259 --> 00:28:10.919
 confident in

00:28:10.919 --> 00:28:11.480
 the inheritance

00:28:11.480 --> 00:28:12.139
 that Christ

00:28:12.139 --> 00:28:12.700
 had already

00:28:12.700 --> 00:28:13.319
 secured for

00:28:13.319 --> 00:28:13.519
 him.

00:28:16.399 --> 00:28:16.879
 We're

00:28:16.879 --> 00:28:17.159
 about to

00:28:17.159 --> 00:28:17.480
 close.

00:28:18.019 --> 00:28:18.419
 What Paul

00:28:18.419 --> 00:28:19.000
 is pressing

00:28:19.000 --> 00:28:19.439
 into the

00:28:19.439 --> 00:28:19.859
 community,

00:28:20.059 --> 00:28:20.740
 into family,

00:28:20.859 --> 00:28:21.200
 and into

00:28:21.200 --> 00:28:22.240
 work, are

00:28:22.240 --> 00:28:23.019
 the implications

00:28:23.019 --> 00:28:24.339
 of sacrificial,

00:28:24.919 --> 00:28:25.419
 submissive

00:28:25.419 --> 00:28:25.720
 love.

00:28:26.399 --> 00:28:26.919
 We must,

00:28:27.039 --> 00:28:27.700
 however, first

00:28:27.700 --> 00:28:28.179
 admit that

00:28:28.179 --> 00:28:28.819
 submission of

00:28:28.819 --> 00:28:30.319
 any kind is

00:28:30.319 --> 00:28:30.819
 an act of

00:28:30.819 --> 00:28:31.159
 the Holy

00:28:31.159 --> 00:28:31.579
 Spirit.

00:28:32.460 --> 00:28:32.960
 It's

00:28:32.960 --> 00:28:33.899
 antithetical to

00:28:33.899 --> 00:28:34.480
 our fallen

00:28:34.480 --> 00:28:35.639
 nature, and

00:28:35.639 --> 00:28:36.439
 perhaps insane,

00:28:36.799 --> 00:28:37.599
 and even

00:28:37.599 --> 00:28:38.099
 dangerous,

00:28:39.099 --> 00:28:40.179
 in relationships,

00:28:40.180 --> 00:28:41.560
 unless you

00:28:41.560 --> 00:28:42.160
 are ultimately

00:28:42.160 --> 00:28:43.000
 submitting to

00:28:43.000 --> 00:28:43.860
 Christ and

00:28:43.860 --> 00:28:44.640
 trusting him

00:28:44.640 --> 00:28:45.580
 for your

00:28:45.580 --> 00:28:46.580
 personal safety

00:28:46.580 --> 00:28:47.160
 and benefit.

00:28:48.480 --> 00:28:48.900
 Submission

00:28:48.900 --> 00:28:49.440
 doesn't make

00:28:49.440 --> 00:28:50.360
 any sense in

00:28:50.360 --> 00:28:50.860
 our culture,

00:28:51.440 --> 00:28:52.640
 but it makes

00:28:52.640 --> 00:28:53.259
 a lot of

00:28:53.259 --> 00:28:53.900
 sense if your

00:28:53.900 --> 00:28:54.799
 ultimate aim is

00:28:54.799 --> 00:28:55.539
 to be like

00:28:55.539 --> 00:28:56.880
 Christ, and

00:28:56.880 --> 00:28:57.400
 you're trusting

00:28:57.400 --> 00:28:57.940
 that God is

00:28:57.940 --> 00:28:58.620
 using everything

00:28:58.620 --> 00:28:59.500
 in this life

00:28:59.500 --> 00:29:00.160
 to that end.

00:29:01.440 --> 00:29:02.039
 When I just

00:29:02.039 --> 00:29:02.740
 said be like

00:29:02.740 --> 00:29:03.759
 Christ, what I

00:29:03.759 --> 00:29:04.340
 mean is we

00:29:04.340 --> 00:29:05.240
 imitate the

00:29:05.240 --> 00:29:06.660
 one who, in

00:29:06.660 --> 00:29:07.660
 eternity past,

00:29:07.980 --> 00:29:08.240
 said,

00:29:08.360 --> 00:29:08.880
 Father, I'll

00:29:08.880 --> 00:29:09.100
 go.

00:29:10.180 --> 00:29:11.120
 Father, I'll

00:29:11.120 --> 00:29:11.460
 obey.

00:29:12.480 --> 00:29:13.340
 I'll give my

00:29:13.340 --> 00:29:14.080
 life for those

00:29:14.080 --> 00:29:14.740
 whom I love,

00:29:15.140 --> 00:29:15.620
 fully,

00:29:16.400 --> 00:29:17.100
 sacrificially,

00:29:17.200 --> 00:29:17.820
 unto death,

00:29:18.360 --> 00:29:19.320
 so that they

00:29:19.320 --> 00:29:20.080
 can have life,

00:29:20.420 --> 00:29:21.560
 to be sons and

00:29:21.560 --> 00:29:22.400
 daughters in our

00:29:22.400 --> 00:29:24.000
 household, and

00:29:24.000 --> 00:29:25.160
 live in love to

00:29:25.160 --> 00:29:25.680
 one another.

00:29:26.560 --> 00:29:27.420
 It's him,

00:29:28.060 --> 00:29:29.360
 Christ, that we

00:29:29.360 --> 00:29:29.960
 submit to.

00:29:30.460 --> 00:29:31.340
 It's him we

00:29:31.340 --> 00:29:31.640
 obey.

00:29:32.039 --> 00:29:32.680
 In the name of

00:29:32.680 --> 00:29:33.320
 the Father, and

00:29:33.320 --> 00:29:34.140
 of the Son, and

00:29:34.140 --> 00:29:34.519
 of the Holy

00:29:34.519 --> 00:29:34.840
 Spirit.

00:29:35.400 --> 00:29:35.660
 Amen.