WEBVTT

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 I was 17 years old when I felt a call to become a minister, and it took me some time to process

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 that before I actually responded to it or told anybody about it.

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 But of all the many, many, many reasons why I could find within myself why it was not

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 a particularly good idea, there was one unifying theme, and it was this.

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 I haven't got it.

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 What I mean by that was that every single reason that I could find was basically something

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 that I felt that I didn't have.

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 Not good enough.

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 Not confident enough.

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 Not spiritual enough.

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 Not holy enough.

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 My knowledge of the Bible and Christianity isn't enough.

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 I just haven't got it.

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 And it took me quite a long time to kind of process that and come to the point of realisation

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 that not only have I not got it, nobody has.

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 Nobody's got it.

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 But God's got you.

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 Firmly in his grip.

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 And that's what it's all about.

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 And I actually kind of wonder whether fairly early on in my life as a Christian and a sense

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 of being called into ministry, I don't know this, but I've often wondered whether just maybe,

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 just maybe the possibility exists that God wanted me to go through that struggle

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 in order to be able to perhaps present the Christian gospel as it's meant to be presented,

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 namely that it's not about what we have got.

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 Rather, it is about knowing that God has got us firmly in his grip.

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 And it's because we can know that we are in him that actually then strangely we can say,

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 yes, we have got it.

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 Christ is in you, the hope of glory, as Paul puts it.

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 The Holy Spirit is in you.

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 But the reason for that is not because of some innate thing that you possess or that any of us can possess.

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 Rather, it is because being a Christian is about being in Christ.

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 Now, I think this is so important.

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 This is why we've been following this series right through these last couple of months.

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 It's a recurring phrase that comes up time and time again in the New Testament, that we are in Christ.

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 Being a Christian is not just about something that you believe.

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 It's not just about subscribing to a set of doctrines, although it is that.

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 It's not about just living a morally good life, although it is that.

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 It's not about just worshipping God, although it is that.

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 It's not just about praying, although it is that.

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 It's about so many different things that we do, but most fundamentally, it's who you are.

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 It's about identity.

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 It's about that sense of relationship of actually being in Christ.

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 And that's so important to unpack, because I think probably, probably most of us, if not all of us, have this idea of what an ideal Christian should be.

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 And it's some kind of ideal that's up there, and what being a real Christian is about.

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 And then we look at our own lives, and it's kind of down there.

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 And there's this gap, this disconnect between the ideal of what we think we should be and the reality of what we are.

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 Now, there's a sense in which, in Christian hope, there is an ideal which God sees, because he knows everything that we can become and will become.

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 And ultimately, that will be an eternity, but we don't have to wait until then.

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 It's a lifelong process that begins right now, and he can make us into that person that he wants you to be.

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 But all the while, you know, the reality is we're not there.

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 We haven't hit perfection.

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 And we may be a really long way, and there's that gap in between.

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 And it may well be that we carry around with us that continual sense of, well, yeah, I know that I should be that, but I'm not.

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 And it might be because it's something that we've done in our past that we just find so hard to let go of.

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 Or it might be a present reality now, something that we know that we struggle with.

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 And if we're not careful, we can get this distorted idea that because we haven't hit that ideal yet, then somehow we're not in Christ.

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 And that's blatantly false.

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 Because as we come to the end of our series today, and the theme today is that we are empowered by the grace, by grace in Christ,

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 we're going to be thinking a bit about what that specifically means.

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 Let's share with you an image.

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 You might have heard this before, but if you imagine this piece of paper's you.

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 And this Bible I'm holding in my hand represents Christ.

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 When you follow Jesus, you are in Christ.

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 That piece of paper is now in the book.

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 It's not the book itself, although there's a sense in which it now forms part of it.

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 Where that book goes, that piece of paper's going.

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 It's not a case of you take Jesus wherever you go, but rather wherever you go, Jesus is surrounding you, but in a sense is in you.

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 But that's not because of something specific about you, but it's something amazing about Jesus.

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 In other words, you know, where that piece of paper is now going, Jesus is there.

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 Because that piece of paper is encased.

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 It's wrapped around.

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 To be in Christ

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 Christ

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 is to know that you are in him.

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 And there's nothing, therefore,

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 that can separate you from him.

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 There is no situation in which you can go

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 where he's not

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 simply with you, but actually

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 around you, because you are in

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 him.

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 Inseparable.

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 And yet we find this so hard

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 to accept and to come to terms with,

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 and so easily we become distracted and focused

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 on stuff about ourselves,

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 and all kinds of reasons why we can't really

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 say that with confidence.

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 Let me tell you a story.

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 There's a story years ago about somebody who was

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 actually making a journey

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 in the days of horses and carts.

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 And this guy was on his

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 cart, being towed along with his horse,

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 on his long journey.

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 And as he was making his way

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 along the track,

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 he saw a man walking along

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 who was carrying this massive

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 great big backpack,

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 and he looked very tired.

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 So he drew up on his horse and cart

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 alongside him, and he said,

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 do you want to climb on board?

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 The man looked absolutely stunned

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 that he'd been offered

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 to ride.

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 I said,

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 I can't pay you.

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 He said, no, that's fine.

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 Just jump on.

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 So this man in this huge

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 great big backpack climbed up

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 onto the cart,

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 and he sat down

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 next to the driver.

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 And off they went.

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 And they said nothing.

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 There was no conversation

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 or anything.

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 And yet, all the while,

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 this passenger

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 kept this backpack

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 on his back.

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 And he looked very,

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 very, very uncomfortable.

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 And after some time,

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 the driver of the horse and cart

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 said to him,

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 look, you know,

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 that backpack,

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 he said,

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 you don't have to keep

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 that strapped to you.

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 Why don't you just take it off

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 and put it in the back

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 with my stuff?

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 He said,

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 I couldn't possibly do that.

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 He said,

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 what do you mean?

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 Well,

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 he said,

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 it's kind and generous

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 enough of you

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 to just give me

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 a free ride as it is.

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 I couldn't possibly expect

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 you to also carry this.

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 When you're in Christ,

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 you are completely in Christ,

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 including all the baggage

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 that you may carry.

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 Even those things about you

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 that you don't really like

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 about you

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 and that you sense

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 should not be you,

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 they form part of you.

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 And when you're in Christ,

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 you are in Christ.

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 That may sound like

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 a bit of sloppy sentimentalism.

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 So let's turn to Scripture

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 to be sure that actually

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 that is not just sentimentalism.

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 It's about grace.

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 You see,

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 the thing is,

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 although Christ meets us

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 where we are at,

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 he doesn't necessarily expect us

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 to stay where we are.

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 But he meets us where we are

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 along with all our baggage

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 and carries that,

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 knowing that when we are in him,

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 those things are dealt with.

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 It may take a very,

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 very long time.

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 Indeed,

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 this is a lifelong process.

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 But nevertheless,

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 don't think for one moment

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 that because you're carrying baggage,

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 you cannot be carried.

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 Let's go to these verses

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 that we,

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 these few verses

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 from the opening chapter

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 of Paul's first letter

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 to Corinthians.

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 Paul was,

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 he planted the church

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 in Corinth.

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 We read about that

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 in Acts chapter 18.

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 And he was there

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 for about 18 months.

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 So this was not just

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 a whistle-stop tour relationship

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 that he had

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 with these people.

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 He'd visited this place

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 and it wasn't without

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 its problems either,

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 but he stayed there

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 for 18 months.

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 And this church was planted.

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 Some time later,

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 Paul writes to the church

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 in Corinth,

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 knowing that there are

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 an awful lot of problems

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 to have emerged.

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 Now,

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 I want you to imagine

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 that you were Paul

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 and you had planted this church

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 and the news had reached you

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 that there were so many problems

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 going on in this church

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 that you had to write

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 and you had to address

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 the problems.

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 Here's just some

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 of the problems.

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 The church

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 was divided.

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 There was quarrelling

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 as well as division.

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 There was an awful lot

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 of arrogance

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 going on

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 within that church.

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 There was idolatry.

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 People were beginning

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 to get mixed ideas

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 about what they were worshipping,

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 who they were worshipping.

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 There was tolerance

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 of sexual immorality.

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 There was doubting

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 the resurrection of Jesus

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 upon which,

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 the very truth claim

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 upon which that church

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 was set up.

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 And there was general chaos

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 and carnage

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 in every direction

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 in the relationships

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 between people

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 in that church.

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 Where would you begin

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 if you were going to write

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 in order to engage

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 with those issues?

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 Well, here's how Paul begins.

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 I always thank God

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 for you

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 because of his grace

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 given to you

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 in Christ Jesus.

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 Not only does Paul

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 begin by saying

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 something warm and positive,

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 he actually says

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 that he thanks God

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 for these people.

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 In fact,

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 he doesn't just say

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 he thanks God for them,

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 but he always

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 thanks God for them.

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 And then he goes

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 even further,

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 he says,

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 you do not lack

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 any spiritual gift.

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 Now, coming from Paul,

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 that's quite a huge,

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 positive thing to say.

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 Now, as Corinthians goes on,

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 he doesn't pull any punches

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 when it comes to addressing

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 these massive issues.

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 But that's not

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 his starting point.

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 When he looks

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 at these people,

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 he doesn't see the issues.

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 He doesn't look

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 at the baggage.

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 He sees these people

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 as God sees them.

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 Yes, there's baggage.

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 Yes, there's mess.

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 But he starts

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 with that blessing.

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 And that's what grace is.

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 To know that we are

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 in Christ,

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 that we are empowered

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 by grace,

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 is to know

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 that yes,

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 there's the mess.

00:12:57.120 --> 00:12:58.159
 Yes, there's the rubbish

00:12:58.159 --> 00:12:58.979
 to be dealt with.

00:12:59.259 --> 00:13:00.620
 But it doesn't stop

00:13:00.620 --> 00:13:01.919
 God from loving you

00:13:01.919 --> 00:13:03.259
 right now.

00:13:03.259 --> 00:13:07.080
 There was a brother

00:13:07.080 --> 00:13:07.639
 and sister,

00:13:07.779 --> 00:13:08.500
 Johnny and Sally,

00:13:08.659 --> 00:13:09.360
 who years ago

00:13:09.360 --> 00:13:10.740
 were invited to stay

00:13:10.740 --> 00:13:12.139
 at their grandparents' farm.

00:13:13.779 --> 00:13:14.580
 Upon arrival,

00:13:14.679 --> 00:13:15.539
 Johnny was given

00:13:15.539 --> 00:13:17.419
 a slingshot

00:13:17.419 --> 00:13:18.200
 to play with.

00:13:18.939 --> 00:13:19.399
 He went out

00:13:19.399 --> 00:13:19.960
 into the woods

00:13:19.960 --> 00:13:20.860
 and as he was

00:13:20.860 --> 00:13:21.819
 playing with this thing,

00:13:21.860 --> 00:13:22.639
 he couldn't get it

00:13:22.639 --> 00:13:23.740
 to work properly

00:13:23.740 --> 00:13:25.000
 and he was really frustrated

00:13:25.000 --> 00:13:25.539
 and he was in a bit

00:13:25.539 --> 00:13:26.259
 of an angry mood.

00:13:26.519 --> 00:13:27.340
 He was making his way

00:13:27.340 --> 00:13:28.580
 back to the farmhouse

00:13:28.580 --> 00:13:30.019
 where him and his sister

00:13:30.019 --> 00:13:30.500
 were going to have

00:13:30.500 --> 00:13:32.759
 lunch with their grandparents.

00:13:32.759 --> 00:13:33.960
 And out of frustration,

00:13:34.200 --> 00:13:35.240
 he was messing

00:13:35.240 --> 00:13:36.179
 with his slingshot

00:13:36.179 --> 00:13:40.139
 and his grandma's pet duck

00:13:40.139 --> 00:13:41.399
 was making its way

00:13:41.399 --> 00:13:42.580
 along the farmyard

00:13:42.580 --> 00:13:43.759
 and he struck this thing

00:13:43.759 --> 00:13:44.340
 and it died.

00:13:45.200 --> 00:13:46.120
 He went into

00:13:46.120 --> 00:13:47.720
 a complete panic.

00:13:48.519 --> 00:13:50.019
 He picked up this duck,

00:13:50.120 --> 00:13:51.279
 didn't know what to do with it,

00:13:51.360 --> 00:13:52.159
 so he hid it

00:13:52.159 --> 00:13:53.439
 behind a pile of wood.

00:13:54.460 --> 00:13:55.240
 Just as he went

00:13:55.240 --> 00:13:56.759
 to run into the house,

00:13:57.639 --> 00:13:58.360
 not quite knowing

00:13:58.360 --> 00:13:59.519
 what he was going to do,

00:13:59.840 --> 00:14:01.500
 he just saw his sister there

00:14:01.500 --> 00:14:03.039
 and noticed she had seen

00:14:03.039 --> 00:14:03.940
 everything.

00:14:06.080 --> 00:14:07.500
 Just as they walked through,

00:14:07.600 --> 00:14:08.000
 she said,

00:14:08.779 --> 00:14:09.919
 I saw that.

00:14:11.779 --> 00:14:12.940
 He didn't know what to do,

00:14:13.019 --> 00:14:14.039
 he didn't say anything

00:14:14.039 --> 00:14:15.600
 during the meal.

00:14:16.460 --> 00:14:17.320
 But afterwards,

00:14:17.480 --> 00:14:18.720
 as grandma was clearing

00:14:18.720 --> 00:14:19.159
 the dishes,

00:14:19.419 --> 00:14:19.639
 she said,

00:14:19.679 --> 00:14:21.139
 I think it's Sally's turn

00:14:21.139 --> 00:14:22.179
 to help with the washing up,

00:14:22.220 --> 00:14:22.600
 isn't it?

00:14:23.659 --> 00:14:24.940
 And she piped up

00:14:24.940 --> 00:14:25.220
 and said,

00:14:25.279 --> 00:14:25.580
 actually,

00:14:25.700 --> 00:14:26.580
 Johnny was just saying

00:14:26.580 --> 00:14:27.620
 that he'd like to spend

00:14:27.620 --> 00:14:28.620
 some quality time

00:14:28.620 --> 00:14:29.240
 with your grandma

00:14:29.240 --> 00:14:30.779
 and he'd like to do

00:14:30.779 --> 00:14:31.519
 the washing up,

00:14:31.799 --> 00:14:32.740
 even though it's my turn.

00:14:32.919 --> 00:14:33.659
 Isn't that right,

00:14:33.799 --> 00:14:33.980
 Johnny?

00:14:36.740 --> 00:14:37.560
 Next day,

00:14:37.639 --> 00:14:38.220
 they got up

00:14:38.220 --> 00:14:40.860
 and grandpa came

00:14:40.860 --> 00:14:41.379
 down the stairs

00:14:41.379 --> 00:14:41.879
 and said,

00:14:42.480 --> 00:14:42.759
 okay,

00:14:42.840 --> 00:14:43.000
 kids,

00:14:43.039 --> 00:14:43.899
 who wants to go fishing

00:14:43.899 --> 00:14:44.740
 and taking the boat

00:14:44.740 --> 00:14:45.279
 out today?

00:14:45.779 --> 00:14:47.159
 They both got really excited

00:14:47.159 --> 00:14:48.860
 and then Sally said,

00:14:48.919 --> 00:14:49.039
 oh,

00:14:49.460 --> 00:14:50.360
 Johnny said that

00:14:50.360 --> 00:14:51.500
 he's not really

00:14:51.500 --> 00:14:52.320
 into fishing much

00:14:52.320 --> 00:14:52.940
 these days

00:14:52.940 --> 00:14:54.019
 and he'd actually

00:14:54.019 --> 00:14:55.580
 much rather stay at home

00:14:55.580 --> 00:14:56.460
 and spend some more

00:14:56.460 --> 00:14:57.200
 quality time

00:14:57.200 --> 00:14:57.960
 with grandma

00:14:57.960 --> 00:15:00.000
 and help out

00:15:00.000 --> 00:15:00.940
 with perhaps

00:15:00.940 --> 00:15:01.800
 some of the jobs

00:15:01.800 --> 00:15:02.519
 around the house.

00:15:02.720 --> 00:15:03.220
 Isn't that right,

00:15:03.320 --> 00:15:03.480
 Johnny?

00:15:06.019 --> 00:15:07.060
 Sally went fishing

00:15:07.060 --> 00:15:08.000
 and Johnny stayed at home.

00:15:09.620 --> 00:15:10.780
 She kept this up

00:15:10.780 --> 00:15:12.080
 for several days

00:15:12.080 --> 00:15:13.400
 and the week

00:15:13.400 --> 00:15:14.240
 that they were staying there

00:15:14.240 --> 00:15:15.220
 was drawing to an end

00:15:15.220 --> 00:15:16.460
 and young Johnny knew

00:15:16.460 --> 00:15:17.240
 that he could not

00:15:17.240 --> 00:15:18.500
 cope with this any longer

00:15:18.500 --> 00:15:19.300
 so eventually

00:15:19.300 --> 00:15:20.340
 he went down,

00:15:20.540 --> 00:15:21.259
 found his grandma,

00:15:21.500 --> 00:15:22.400
 burst into tears

00:15:22.400 --> 00:15:24.360
 and confessed the lot.

00:15:25.320 --> 00:15:26.259
 Before he even

00:15:26.259 --> 00:15:27.379
 got to the end

00:15:27.379 --> 00:15:29.279
 she put her hands

00:15:29.279 --> 00:15:29.919
 on his shoulders

00:15:29.919 --> 00:15:30.580
 and she said,

00:15:30.659 --> 00:15:30.759
 look,

00:15:30.879 --> 00:15:32.840
 I know what happened.

00:15:33.799 --> 00:15:34.980
 I was standing

00:15:34.980 --> 00:15:35.720
 at the window

00:15:35.720 --> 00:15:36.620
 at the time

00:15:36.620 --> 00:15:40.080
 and I knew straight away

00:15:40.080 --> 00:15:42.620
 that I'd forgiven you.

00:15:45.519 --> 00:15:46.860
 I was just fascinated

00:15:46.860 --> 00:15:48.059
 to know how long

00:15:48.059 --> 00:15:51.000
 your sister was going

00:15:51.000 --> 00:15:52.100
 to make a slave of you.

00:15:52.100 --> 00:15:56.940
 Isn't there something

00:15:56.940 --> 00:15:58.180
 similar that goes on

00:15:58.180 --> 00:15:59.340
 in our own relationship

00:15:59.340 --> 00:16:00.180
 with the mess

00:16:00.180 --> 00:16:00.720
 and the baggage

00:16:00.720 --> 00:16:01.120
 that, you know,

00:16:01.159 --> 00:16:01.899
 we hear this message

00:16:01.899 --> 00:16:02.540
 all the time,

00:16:02.639 --> 00:16:02.840
 you know,

00:16:02.879 --> 00:16:04.040
 that God loves you,

00:16:04.120 --> 00:16:04.920
 that God forgives you,

00:16:04.980 --> 00:16:05.800
 that he accepts you,

00:16:05.840 --> 00:16:06.720
 that it's all about grace.

00:16:10.600 --> 00:16:11.720
 But that's the message

00:16:11.720 --> 00:16:12.779
 we need to actually

00:16:12.779 --> 00:16:14.580
 not just be part

00:16:14.580 --> 00:16:15.120
 of our faith

00:16:15.120 --> 00:16:15.639
 but know that

00:16:15.639 --> 00:16:17.200
 that is the very thing

00:16:17.200 --> 00:16:18.300
 that underpins our faith.

00:16:18.299 --> 00:16:19.559
 It's about grace.

00:16:21.099 --> 00:16:24.179
 To be in Christ

00:16:24.179 --> 00:16:26.059
 means that every single

00:16:26.059 --> 00:16:26.559
 one of us

00:16:26.559 --> 00:16:27.199
 has the mess

00:16:27.199 --> 00:16:27.979
 from our past

00:16:27.979 --> 00:16:28.740
 and our present,

00:16:28.919 --> 00:16:29.819
 stuff that we still

00:16:29.819 --> 00:16:30.599
 struggle with,

00:16:30.979 --> 00:16:31.859
 stuff that we wish

00:16:31.859 --> 00:16:32.459
 wasn't there

00:16:32.459 --> 00:16:33.379
 but we know is,

00:16:33.639 --> 00:16:34.620
 stuff that we know

00:16:34.620 --> 00:16:36.159
 makes us not that

00:16:36.159 --> 00:16:37.419
 perfect person

00:16:37.419 --> 00:16:38.000
 that is up there

00:16:38.000 --> 00:16:38.740
 but the reality

00:16:38.740 --> 00:16:39.819
 of the person down here.

00:16:40.139 --> 00:16:41.579
 But when you are in Christ,

00:16:42.359 --> 00:16:43.299
 you are in Christ

00:16:43.299 --> 00:16:46.919
 and you are held

00:16:46.919 --> 00:16:48.439
 in Christ

00:16:48.439 --> 00:16:49.500
 including

00:16:49.500 --> 00:16:51.179
 the struggle,

00:16:52.159 --> 00:16:53.279
 including the mess,

00:16:53.579 --> 00:16:54.719
 including the baggage.

00:16:56.019 --> 00:16:57.299
 That is what it is

00:16:57.299 --> 00:16:58.339
 to be empowered

00:16:58.339 --> 00:16:59.679
 by grace

00:16:59.679 --> 00:17:01.439
 in Christ.

00:17:04.279 --> 00:17:06.200
 During the 1930s,

00:17:06.500 --> 00:17:08.599
 the Golden Gate Bridge

00:17:08.599 --> 00:17:10.539
 in San Francisco

00:17:10.539 --> 00:17:11.399
 was being constructed.

00:17:11.599 --> 00:17:12.279
 It took several years

00:17:12.279 --> 00:17:12.839
 to construct.

00:17:13.299 --> 00:17:15.119
 Progress was held back

00:17:15.119 --> 00:17:16.879
 because there were

00:17:16.879 --> 00:17:18.240
 numerous deaths

00:17:18.240 --> 00:17:19.379
 of workmen

00:17:19.379 --> 00:17:20.200
 working on the bridge

00:17:20.200 --> 00:17:21.579
 who fell.

00:17:22.740 --> 00:17:24.039
 It held back progress

00:17:24.039 --> 00:17:25.159
 and the investors

00:17:25.159 --> 00:17:26.359
 had to make a decision

00:17:26.359 --> 00:17:27.119
 what to do

00:17:27.119 --> 00:17:29.399
 and there was a very,

00:17:29.539 --> 00:17:30.700
 very long discussion

00:17:30.700 --> 00:17:32.200
 as to whether or not

00:17:32.200 --> 00:17:33.220
 they could justify

00:17:33.220 --> 00:17:35.139
 installing a safety net

00:17:35.139 --> 00:17:36.139
 because it was going

00:17:36.139 --> 00:17:37.240
 to be so expensive.

00:17:39.099 --> 00:17:39.700
 Eventually,

00:17:39.819 --> 00:17:40.700
 they took the decision

00:17:40.700 --> 00:17:42.000
 that they would do that

00:17:42.000 --> 00:17:42.740
 and they did.

00:17:43.299 --> 00:17:45.079
 There were

00:17:45.079 --> 00:17:46.899
 one or two falls

00:17:46.899 --> 00:17:47.700
 but actually

00:17:47.700 --> 00:17:50.539
 after that safety net

00:17:50.539 --> 00:17:51.359
 was installed,

00:17:52.139 --> 00:17:53.639
 progress on the bridge

00:17:53.639 --> 00:17:54.240
 continued

00:17:54.240 --> 00:17:55.339
 more or less

00:17:55.339 --> 00:17:55.980
 unhindered.

00:17:55.980 --> 00:17:58.220
 Why?

00:18:00.000 --> 00:18:00.960
 Because although

00:18:00.960 --> 00:18:01.720
 they were still

00:18:01.720 --> 00:18:02.680
 working in the same

00:18:02.680 --> 00:18:03.420
 conditions,

00:18:04.720 --> 00:18:05.819
 that sense

00:18:05.819 --> 00:18:07.000
 of confidence

00:18:07.000 --> 00:18:08.319
 overtook

00:18:08.319 --> 00:18:09.079
 the fear

00:18:09.079 --> 00:18:11.680
 and those workmen

00:18:11.680 --> 00:18:12.200
 could get on

00:18:12.200 --> 00:18:14.180
 and do their job

00:18:14.180 --> 00:18:15.579
 and live their lives.

00:18:18.279 --> 00:18:19.259
 Any analogy

00:18:19.259 --> 00:18:20.039
 breaks down

00:18:20.039 --> 00:18:20.519
 eventually

00:18:20.519 --> 00:18:21.779
 and I'm not suggesting

00:18:21.779 --> 00:18:22.880
 that Christ

00:18:22.880 --> 00:18:24.200
 is just a safety net

00:18:24.200 --> 00:18:29.480
 but he represents

00:18:29.480 --> 00:18:30.480
 freedom from fear

00:18:30.480 --> 00:18:33.820
 and to be

00:18:33.820 --> 00:18:36.100
 in Christ

00:18:36.100 --> 00:18:39.120
 is precisely that.

00:18:39.119 --> 00:18:41.139
 to be not

00:18:41.139 --> 00:18:41.839
 driven

00:18:41.839 --> 00:18:42.699
 or rather held

00:18:42.699 --> 00:18:43.979
 back by fear

00:18:43.979 --> 00:18:45.779
 and knowledge

00:18:45.779 --> 00:18:47.479
 of ourselves

00:18:47.479 --> 00:18:48.059
 that we know

00:18:48.059 --> 00:18:48.799
 all too well

00:18:48.799 --> 00:18:49.500
 and those struggles

00:18:49.500 --> 00:18:50.079
 and the mess

00:18:50.079 --> 00:18:50.679
 and all the stuff

00:18:50.679 --> 00:18:51.599
 that we would rather

00:18:51.599 --> 00:18:52.879
 wasn't there.

00:18:55.579 --> 00:18:56.500
 To be in Christ

00:18:56.500 --> 00:18:57.319
 means that

00:18:57.319 --> 00:18:57.939
 everything,

00:18:58.159 --> 00:18:58.619
 everything

00:18:58.619 --> 00:19:00.279
 about us

00:19:00.279 --> 00:19:01.959
 is in

00:19:01.959 --> 00:19:02.759
 his hands.

00:19:02.759 --> 00:19:04.819
 we are in

00:19:04.819 --> 00:19:05.119
 him

00:19:05.119 --> 00:19:06.859
 and because

00:19:06.859 --> 00:19:07.640
 we are in him

00:19:07.640 --> 00:19:08.220
 we may know

00:19:08.220 --> 00:19:08.879
 that he is

00:19:08.879 --> 00:19:09.579
 in us

00:19:09.579 --> 00:19:10.900
 and there is

00:19:10.900 --> 00:19:11.279
 nowhere

00:19:11.279 --> 00:19:13.079
 where you can

00:19:13.079 --> 00:19:13.420
 go,

00:19:13.660 --> 00:19:14.640
 no situation

00:19:14.640 --> 00:19:16.359
 that you can

00:19:16.359 --> 00:19:16.879
 face

00:19:16.879 --> 00:19:18.079
 where you are

00:19:18.079 --> 00:19:19.220
 not held

00:19:19.220 --> 00:19:20.359
 securely

00:19:20.359 --> 00:19:21.480
 in

00:19:21.480 --> 00:19:22.640
 him.

00:19:24.680 --> 00:19:25.460
 So let's

00:19:25.460 --> 00:19:25.980
 pray together.

00:19:25.980 --> 00:19:26.059
 Amen.

00:19:32.759 --> 00:19:36.960
 Lord,

00:19:37.019 --> 00:19:37.460
 over these

00:19:37.460 --> 00:19:38.079
 last few

00:19:38.079 --> 00:19:38.420
 weeks

00:19:38.420 --> 00:19:38.879
 we have

00:19:38.879 --> 00:19:39.180
 been

00:19:39.180 --> 00:19:39.640
 thinking

00:19:39.640 --> 00:19:39.980
 about

00:19:39.980 --> 00:19:40.339
 what it

00:19:40.339 --> 00:19:40.940
 means

00:19:40.940 --> 00:19:42.579
 to be

00:19:42.579 --> 00:19:42.940
 in

00:19:42.940 --> 00:19:43.519
 Christ.

00:19:49.099 --> 00:19:49.640
 Lord,

00:19:49.720 --> 00:19:50.059
 we know

00:19:50.059 --> 00:19:50.400
 that we

00:19:50.400 --> 00:19:50.879
 struggle

00:19:50.879 --> 00:19:52.240
 and we

00:19:52.240 --> 00:19:52.420
 know

00:19:52.420 --> 00:19:52.720
 that there

00:19:52.720 --> 00:19:53.099
 are so

00:19:53.099 --> 00:19:53.359
 many

00:19:53.359 --> 00:19:54.000
 things

00:19:54.000 --> 00:19:56.660
 that hold

00:19:56.660 --> 00:19:57.160
 us back

00:19:57.160 --> 00:19:57.759
 from being

00:19:57.759 --> 00:19:58.279
 the people

00:19:58.279 --> 00:19:58.680
 that you

00:19:58.680 --> 00:19:59.660
 long for

00:19:59.660 --> 00:20:00.099
 us to

00:20:00.099 --> 00:20:00.400
 be.

00:20:01.940 --> 00:20:02.500
 But Lord,

00:20:02.500 --> 00:20:03.079
 we thank

00:20:03.079 --> 00:20:03.559
 you that

00:20:03.559 --> 00:20:04.259
 the message

00:20:04.259 --> 00:20:05.019
 of Christ

00:20:05.019 --> 00:20:08.019
 is not

00:20:08.019 --> 00:20:08.519
 that it's

00:20:08.519 --> 00:20:09.279
 just alright

00:20:09.279 --> 00:20:09.660
 to have

00:20:09.660 --> 00:20:10.200
 these struggles

00:20:10.200 --> 00:20:10.759
 but that

00:20:10.759 --> 00:20:11.839
 you accept

00:20:11.839 --> 00:20:12.740
 us with

00:20:12.740 --> 00:20:13.440
 those struggles

00:20:13.440 --> 00:20:15.000
 and that

00:20:15.000 --> 00:20:15.359
 we can

00:20:15.359 --> 00:20:15.960
 know that

00:20:15.960 --> 00:20:16.920
 even though

00:20:16.920 --> 00:20:17.359
 we are

00:20:17.359 --> 00:20:18.079
 far from

00:20:18.079 --> 00:20:18.460
 perfect

00:20:18.460 --> 00:20:19.119
 that you

00:20:19.119 --> 00:20:19.660
 love us

00:20:19.660 --> 00:20:20.759
 and accept

00:20:20.759 --> 00:20:21.240
 us

00:20:21.240 --> 00:20:22.660
 unconditionally

00:20:22.660 --> 00:20:23.480
 that you

00:20:23.480 --> 00:20:23.940
 meet us

00:20:23.940 --> 00:20:24.359
 where we

00:20:24.359 --> 00:20:25.119
 are so

00:20:25.119 --> 00:20:25.440
 that we

00:20:25.440 --> 00:20:25.819
 can come

00:20:25.819 --> 00:20:26.500
 with everything

00:20:26.500 --> 00:20:26.960
 that we

00:20:26.960 --> 00:20:27.359
 carry

00:20:27.359 --> 00:20:28.500
 and know

00:20:28.500 --> 00:20:29.819
 that all

00:20:29.819 --> 00:20:30.180
 of that

00:20:30.180 --> 00:20:30.819
 mess

00:20:30.819 --> 00:20:32.180
 that comes

00:20:32.180 --> 00:20:32.860
 with us

00:20:32.860 --> 00:20:35.539
 is picked

00:20:35.539 --> 00:20:35.980
 up

00:20:35.980 --> 00:20:37.460
 and held

00:20:37.460 --> 00:20:38.060
 by you.

00:20:39.880 --> 00:20:40.660
 So Lord,

00:20:40.740 --> 00:20:41.160
 we ask

00:20:41.160 --> 00:20:41.740
 this day

00:20:41.740 --> 00:20:42.160
 and in

00:20:42.160 --> 00:20:42.519
 the time

00:20:42.519 --> 00:20:42.920
 to come

00:20:42.920 --> 00:20:43.480
 that whatever

00:20:43.480 --> 00:20:44.080
 those things

00:20:44.080 --> 00:20:44.539
 may be

00:20:44.539 --> 00:20:45.019
 that we

00:20:45.019 --> 00:20:45.900
 struggle

00:20:45.900 --> 00:20:46.460
 with

00:20:46.460 --> 00:20:48.940
 that we

00:20:48.940 --> 00:20:49.279
 may not

00:20:49.279 --> 00:20:49.720
 be afraid

00:20:49.720 --> 00:20:50.220
 to bring

00:20:50.220 --> 00:20:50.799
 those struggles

00:20:50.799 --> 00:20:51.360
 to you

00:20:51.360 --> 00:20:52.560
 to know

00:20:52.560 --> 00:20:52.920
 that you

00:20:52.920 --> 00:20:53.460
 are far

00:20:53.460 --> 00:20:53.799
 bigger

00:20:53.799 --> 00:20:54.740
 and stronger

00:20:54.740 --> 00:20:55.519
 and greater

00:20:55.519 --> 00:20:56.180
 and wider

00:20:56.180 --> 00:20:56.740
 and deeper

00:20:56.740 --> 00:20:57.320
 than any

00:20:57.320 --> 00:20:57.720
 of those

00:20:57.720 --> 00:20:58.140
 things

00:20:58.140 --> 00:21:00.960
 that we

00:21:00.960 --> 00:21:01.520
 may be

00:21:01.520 --> 00:21:02.040
 empowered

00:21:02.040 --> 00:21:03.020
 not by

00:21:03.020 --> 00:21:03.500
 fear

00:21:03.500 --> 00:21:05.840
 but by

00:21:05.840 --> 00:21:06.640
 your grace.

00:21:08.880 --> 00:21:09.400
 Lord,

00:21:09.480 --> 00:21:09.800
 help us

00:21:09.800 --> 00:21:10.220
 to know

00:21:10.220 --> 00:21:10.460
 that,

00:21:10.580 --> 00:21:10.920
 help us

00:21:10.920 --> 00:21:11.440
 to believe

00:21:11.440 --> 00:21:11.720
 that,

00:21:11.920 --> 00:21:12.280
 help us

00:21:12.280 --> 00:21:12.740
 to live

00:21:12.740 --> 00:21:13.280
 by that

00:21:13.280 --> 00:21:14.320
 this day

00:21:14.320 --> 00:21:14.960
 and every

00:21:14.960 --> 00:21:15.259
 day.

00:21:16.000 --> 00:21:16.600
 In Jesus'

00:21:16.820 --> 00:21:17.180
 name we

00:21:17.180 --> 00:21:17.500
 pray.

00:21:18.640 --> 00:21:18.980
 Amen.

00:21:18.980 --> 00:21:19.140
 Amen.

00:21:19.140 --> 00:21:19.180
 Amen.

00:21:19.180 --> 00:21:19.200
 Amen.

00:21:19.200 --> 00:21:19.259
 Amen.

00:21:19.259 --> 00:21:19.320
 Amen.

00:21:19.320 --> 00:21:21.200
 Amen.

00:21:21.200 --> 00:21:23.200
 Amen.

00:21:23.200 --> 00:21:23.259
 Amen.

00:21:23.259 --> 00:21:23.320
 Amen.

00:21:23.320 --> 00:21:23.380
 Amen.

00:21:23.380 --> 00:21:25.259
 Amen.

00:21:25.259 --> 00:21:25.380
 Amen.

00:21:25.380 --> 00:21:27.259
 Amen.

00:21:27.259 --> 00:21:27.380
 Amen.