WEBVTT

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 We live in a culture, in a world, that judges things by appearance.

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 We do that all the time, I think.

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 I always judge a book by its cover, or a movie poster, or a person even.

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 We do it so often.

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 We judge things by their appearance.

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 And I think one of the great proofs of this in our culture is in advertising.

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 If you ever watch much TV at all, and you haven't quite converted to Netflix yet,

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 then you will know that every second ad on TV is basically helping you shape your image.

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 Every ad is trying to give you something that will affect the way that people see you.

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 Now, there are the classic things, like makeup and fashion items and hair transplants,

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 that, yeah, they're very clear about shaping your image and how people perceive you.

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 But then we get told that the car that you drive will greatly affect the way people view you and think about you.

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 It will show off the things that you value in life.

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 The type of beer that you drink says a lot about you, apparently, and what people might think of you.

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 We live in a culture that judges by appearances all the time.

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 And we are so often concerned with shaping how people perceive us.

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 That we might put it on the appearance so that people will see what we want them to see.

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 We do that in our culture all the time.

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 And we would be really, really foolish if we didn't also believe that we did it in church.

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 In fact, this is exactly what Jesus confronts in our passage this evening.

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 If you've got a Bible open, that'd be super helpful.

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 I want to take you back a few verses from before where Nick read to chapter 6, verse 1,

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 where Jesus shapes this whole chapter in what he's talking about.

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 Here's what he says in chapter 6, verse 1.

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 He says,

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 So straight away, Jesus is concerned about the way that we might seek to shape the appearances we put on

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 that affect how people view us.

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 And he spells out here in this chapter three particular areas.

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 The way that we give, the way that we fast, and prayer.

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 And we're going to particularly just focus on the prayer issue tonight.

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 So I want to say three lessons I think we learn from this passage.

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 And there are hundreds of them because there's such a richness to this teaching from Jesus.

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 I want to highlight three for you tonight.

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 The first one is this.

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 Prayer is not about our actions, but our hearts.

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 Prayer is not about our action, but our hearts.

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 We see this as Jesus begins by teaching us how not to pray.

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 Have a look with me from verse 5.

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 Jesus says,

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 And down to verse 7.

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 He says again,

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 Prayer is not about our actions, but about our hearts.

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 Have you ever noticed that people are far more patient in a church car park than they are at the Chatswood Chase car park?

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 I have never in my life heard anyone beeping their horn in a church car park.

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 It just doesn't happen, does it?

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 Ironically, I said that this morning, and someone had an accident in the car park, and I thought they probably should have beeped their horn in the car park.

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 But isn't it amazing that we think it's really important that we look a particular way, calm and collected and not angry when we're in the church car park.

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 But it's so easy to throw all that out the window at the shops.

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 And to get really angry that somebody took your spot.

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 Have you ever been angry someone took your spot at church?

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 Seems a bit weird, doesn't it?

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 But we love to play the appearance game, don't we?

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 And on Sundays, when you come to church, it's actually really easy to do.

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 To come to church and for an hour or so, you can hide your sin.

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 And you can put on a nice smile and say, yeah, life's pretty good, I'm going alright.

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 You might brag about your kids and how good they were at daylight savings.

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 You can do a lot to look quite impressive in an hour, hour and a half on a Sunday night.

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 It's actually not that hard.

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 But when we do that, when we put on this appearance that our life is okay, our hearts are so far from God.

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 And that's the problem.

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 A friend of mine has a, his two-year-old daughter, Georgia, is learning how to pray.

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 And loves to pray and gets praise, as is appropriate when you're a parent, to praise your kids for doing good things.

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 But it's got to the point now where Georgia will pray.

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 And when she's finished saying, she says, amen.

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 And then she turns to her dad and says, daddy, say good girl.

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 Daddy, say good girl, tell me I did a good job.

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 And he says to me, it's so great she's praying.

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 But I'm really worried that she's actually just praying to get my praise.

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 He says, I'm worried my daughter's turning into a Pharisee.

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 A two-year-old's really easy to read.

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 We are so much better at hiding what's going on in here.

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 We don't come out and ask for praise, do we?

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 We just kind of hope it comes.

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 It's so easy for us to do things because we want to be seen doing them.

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 We want to appear that we are godly rather than actually be godly.

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 Let me ask you this.

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 Do you pray so that people might think that you sound holy and righteous?

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 Do you pray and try and use big words or throw in a couple of Bible verses that people might be impressed?

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 Do you end up just praying to other people instead of to God?

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 Do you pray because you have to?

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 Because you're on the roster at church or you're at Bible study and it's kind of expected of you.

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 Are you saying grace before a meal and someone's got to do it?

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 Maybe you do the reverse.

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 Maybe you don't pray because you're worried about what people will think.

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 Maybe you think, I don't have the right words.

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 I'm not very eloquent.

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 I've got a bit of a stutter and I just, I can't really string a sentence together.

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 Are you so worried about how people will think of you when they see you that you don't pray?

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 Now, should we wait till our hearts are right and pure 100% before we pray?

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 Well, no.

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 That would be kind of silly because we would never pray if we had to wait till our hearts were pure.

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 And when Jesus says in this passage, in verse 6, he says,

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 When you pray, go into your room, close the door and pray to your Father who is unseen.

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 Then your Father who sees what is done in secret will reward you.

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 Now, Jesus here is not saying that we shouldn't pray publicly.

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 That you should always pray in a closet.

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 No, rather he's saying, as we come back to verse 1,

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 Do not pray so that your righteousness will be seen by others.

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 Don't pray to be seen.

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 Just pray and you might actually be seen.

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 And in fact, it's really, really important and helpful for us to pray publicly.

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 It's a great encouragement to hear others praying and to be prayed for.

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 Of course, our kids will only learn how to pray by hearing us pray.

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 And by hearing other members of our church praying.

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 There's something really edifying and encouraging being in a group where you get to pray with and for each other.

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 It is better to pray with a conflicted heart than to not pray at all.

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 There's our first lesson.

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 A kind of what not to do.

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 Prayer is not about our actions.

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 It's about our hearts in here.

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 Here's the second thing we learn as we move on to what Jesus teaches us about prayer.

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 Come with me to verse 9.

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 Jesus then says,

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 Here's our second lesson.

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 Prayer is an overflow of relationship.

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 Prayer is an overflow of our relationship with God.

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 Emily, my almost three-year-old daughter, is learning that mum and dad have many ways in which they could be called.

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 Other than just mum and dad.

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 Like, we have first names.

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 She's also recently learned that dad is a man and mum is a woman.

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 And all of this is right and appropriate.

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 But because she's not quite three years old, she can still sometimes use correct words but in the really wrong context.

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 So the other day she was having breakfast with her mother.

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 And she got to a point where she often loves, halfway through the food, someone helping her.

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 She just kind of gets lazy and someone else can feed me and I'll just sit here.

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 And she got to the point and she said,

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 Come and feed me, woman.

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 Which was kind of technically true, but that's not really the right way to say it, is it?

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 Come and feed me, mum would have been better.

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 Come and feed me, woman doesn't quite work.

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 Even though mummy's a woman and she knew what she meant.

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 Now there are lots of words and names that God has.

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 There are plenty in the Bible.

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 And some of them are more suitable and appropriate than others when it comes to addressing God in prayer.

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 And here in this great prayer that Jesus teaches us, he instructs us to call God Father.

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 It's not the only name we can use for God in prayer, but it's a significant one.

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 Because Father is a relational word.

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 That we are his children.

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 And prayer is supposed to be this deep conversation we have, like we might have with a spouse or a great friend of ours.

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 And you know when you have that great conversation with someone, you feel better and you feel closer to that person.

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 And prayer is supposed to do that too.

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 Now if you're anything like me, you very quickly forget that prayer is about an overflow of relationship.

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 Prayer really easily becomes just a chance to give God a bit of a pat on the back and give him my list of requests for the week.

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 So a prayer might sound like this.

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 God, thank you for helping me pass my exam.

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 Thanks for making me healthy again.

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 And thanks for this food I'm about to eat.

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 Please help Caitlin to get better.

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 Please help Matt find a job.

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 And please somehow get Kirsten either out of my life or just stop her from just annoying me generally.

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 Can you imagine if you spoke to a spouse or a friend like that?

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 Is that going to end well?

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 No, it's not.

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 Please don't speak to a spouse or a friend like that.

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 Imagine if I went to my wife Jennifer and I said, come home after work, open the door and say,

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 hey Jen, thanks for feeding the kids today, thanks for reading them, thanks for training them and for putting them to bed.

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 Could you please wash these clothes, clean up these dishes, put the rubbish out, call my mum for me because I don't really want to talk to her

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 and let me know when you've got some spare time, you can come fix my neck for me.

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 I'll see you tomorrow.

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 That's not going to end well for me.

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 That's not the way to speak to a spouse.

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 Because my relationship with Jen is much more significant than that.

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 And our relationship with God is also much more significant than that.

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 And prayer should be an overflow of that relationship.

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 See, we pray for the things that we believe will make us happy.

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 We ask God to remove the bad things, get them out.

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 And we pray for the good desires or outcomes that we hope will make us happy.

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 But it might be that we're actually just treating God like our own personal genie.

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 That he'll just grant us the wishes that we ask for.

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 But God is not our personal genie.

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 He is our father in heaven.

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 He is king of an everlasting kingdom.

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 And he invites you and I to pray to him.

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 Not because he can do things for us, although of course he can.

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 But he invites us to pray to him.

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 Because he wants you and I to enjoy our relationship with him.

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 To see that he is a good father.

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 That he loves to listen to us.

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 That he wants us to hand over the stresses and burdens in our life.

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 He wants to carry those for us.

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 He wants us to see how much he loves us.

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 He wants us to trust him with the things that concern us.

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 And he does that because he loves us.

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 He's in relationship with us.

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 He is our heavenly father.

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 See, prayer is an overflow of relationship.

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 Here's our third lesson from the end of this prayer.

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 Prayer reminds us that life is about God and not about us.

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 Prayer reminds us that life is about God and not about us.

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 So Jesus teaches this prayer, not because these words have special kind of power in being recited.

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 But because these words are a model for how we should pray.

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 Did you notice in the first half of this prayer, it's all about praising God for his name.

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 Praying that his will might happen on earth.

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 And the prayer is already half over before we even get to thinking about ourselves.

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 I think this prayer models for us and reminds us that instead of prayer being about giving God a list of,

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 here's God, here's my request for the week.

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 Instead, we should first reflect on the things that delight God.

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 We should reflect on the things that grieve God.

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 We should reflect on what it is that God wants for this world.

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 And let those things shape our prayers.

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 Then we get to the second half of this prayer.

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 And you might be thinking for a second, now I can talk about myself.

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 Except it doesn't quite work like that either.

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 Do you notice that all of this second half of the Lord's Prayer is actually really, really humbling?

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 Have a look with me from verse 11.

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 The first thing is, give us today our daily bread.

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 Not riches, not status, not desires.

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 Just what I need today.

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 It's a prayer for our needs, not for our greed.

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 And then verse 12, we go on.

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 Forgive us our debts, as we also have forgiven our debtors.

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 And lead us not into temptation, but deliver us from the evil one.

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 That is, we acknowledge our sin.

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 And we acknowledge our struggle with sin, with temptation.

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 And when you pray this, it's just an acknowledgement to say that you are not good.

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 That you actually need forgiveness.

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 And if you pray this prayer out loud, if you list your sins,

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 people are not going to hear you and think, wow, you're an awesome person.

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 You've done some amazing things.

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 You are so holy and righteous.

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 They're not going to think that at all, because you've just told them all the things that are wrong with you.

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 And then we would avoid the problem of the hypocrites.

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 In verse 5, where Jesus said,

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 No one wants to air all of their sins to the world.

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 And yet we are invited to confess.

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 To acknowledge our need for forgiveness.

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 It's very humbling.

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 That we are not people who have it all together.

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 We are broken and in such great need.

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 Prayer is such a wonderful privilege.

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 It's such a wonderful opportunity that there is a God in the universe who spoke everything to existence.

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 And he actually wants us to speak to him.

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 He longs for it.

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 Jesus came to teach us how to speak to him.

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 To praise God for who he is and how amazing he is.

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 To realise our own fallen position before him.

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 Our need for forgiveness and grace and mercy.

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 What a wonderful privilege we get to speak to that God.

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 Who loves to show mercy and grace.

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 And so I want to encourage you tonight.

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 To enjoy the wonderful gift that is of prayer.

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 To enjoy praying in a closet if that's your thing.

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 But also to enjoy praying together.

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 Pray in your homes as families.

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 Pray as Bible study groups.

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 Pray as a church.

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 Pray wherever you are.

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 What a wonderful gift to encourage each other with our words of prayer.

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 As we entrust all that we are concerned with to God.

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 As we praise God for all the wonderful blessings he pours on us.

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 Prayer is such a wonderful gift.

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 And whether you have great words that sound amazing and someone should write a book with your prayers.

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 Or that no one's going to remember your prayer 30 seconds after you said it.

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 It doesn't actually matter.

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 Prayer is not about using great words.

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 It's about enjoying the wonderful relationship with our Father in heaven.

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 About enjoying the fact that God sees our hearts in the deepest, darkest places of them.

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 And he still longs for us to be in relationship with him.

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 And so we should do that.

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 What a wonderful privilege.

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 And let's do that now.

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 Let's pray.

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 And thank God.

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 Father, we thank you so much.

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 That you're a God who knows each and every one of us in this room.

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 You know the good things about us and the bad.

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 You know the things we try and keep hidden.

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 You know the things that we try and get praised for.

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 God, you know it all.

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 And you still invite us to be in relationship with you.

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 You invite us to pray to you.

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 And you promise to listen to us.

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 God, thank you that you are our Father in heaven.

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 Please help us to see the great joy it is to pray to you.

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 Help us to love prayer.

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 And to love encouraging each other.

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 As we enjoy together our relationship with you.

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 Amen.

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 Amen.