WEBVTT

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 Well, we have been preaching verse by verse through the book of Romans, and we have spent the past two weeks in chapter 6 thinking about what it means to be set free from sin.

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! I have been attempting to help you see the tightrope we walk as Christians, knowing that we are saved by grace alone through faith alone and the personal work of Jesus Christ alone,

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 but also knowing that if we have been saved, set free from the power of sin, given a new nature, then our faith will be a faith that works in the pursuit of holiness.

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 I do not think that I have done a good job of helping the church see this careful tension over the past decade and a half.

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 It seems to me that I have overemphasized sanctification as evidence of justification.

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 Not an untruth, but perhaps a truth with too much emphasis.

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 I want you to know that this comes from a desire for you to persevere, but the imbalance comes from a reaction to the cheap grace preaching of our day.

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 Perhaps you remember me recently reading from John MacArthur's commentary.

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 There he wrote,

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 Perhaps the most common reason why Christians find it hard to believe they are freed from sin's tyranny while they are still on earth,

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 is that their continued battle with sin seems almost constantly to contradict that truth.

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 If they have a new holy disposition and sin's control has truly been broken,

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 they wonder, why are they still so strongly tempted, and why do they so often succumb?

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 So this morning, I want to step away from Romans 6 before we complete it, Lord willing, next week,

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 and I just want to encourage you.

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 The planned text for today, sufficient for the task.

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 Verses 15 through 23.

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 It can be accomplished there, but not the way I wrote it this week.

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 So I'd like to labor with it a bit more that we might get that balance correct in that text.

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 In Isaiah chapter 42 and verse 3, it is prophesied of the Lord Jesus Christ.

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 A bruised reed he will not break,

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 and a faintly burning wick he will not quench.

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 And I think that most people in our church are like me, are hard on themselves.

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 I am my own worst critic.

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 I don't think Satan has any concern with being an accuser to me,

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 because I take care of it all on my own.

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 I think perhaps because we're a church that takes the Bible seriously,

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 because we care about holiness,

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 perhaps because people can tend to be attracted to the preaching of someone who feels the way they feel.

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 We're kind of alike in this way.

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 So, this morning you may feel beaten down.

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 You may feel like the flame of your faith is just barely lit.

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 You are in good company.

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 I often feel this way.

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 Many of us do.

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 In fact, as I just searched,

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 kind of thinking towards the end of this week,

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 perhaps not the way I wrote Romans 6, 15 through 23.

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 This text that were coming to my mind,

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 things that we had preached on before,

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 I thought, oh, that's a good, encouraging text to this point.

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 And I would go and I would read those sermons and go,

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 whew, that was really hard on us in that particular passage.

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 And so I just want to be an encouragement to us today.

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 I want to prod at us,

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 help us to consider the completed work of Christ on our behalf.

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 And we're going to do that by looking at Hebrews chapter 2, verse 1.

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 Before I read it, let me remind you, beloved,

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 that this is God's word to us,

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 written for his glory and our good.

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 And so we would do well to listen to it

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 in order to believe its promises.

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 Let me emphasize that part of this thing I say when I preach.

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 Believe its promises and obey its commands.

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 Hebrews 2 and verse 1.

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 Therefore, we must pay much closer attention

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 to what we have heard,

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 lest we drift away from it.

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 There is one exhortation or encouragement in today's text,

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 and it is the ruling or overarching exhortation

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 of the entire letter to the Hebrew people.

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 The original audience for Hebrews

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 is a church of Hellenistic Jews,

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 think Greek-speaking Jews,

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 that had not seen Jesus,

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 but they had heard the gospel and believed.

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 Most likely a small church meeting on the outskirts of Rome.

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 They had endured much suffering to this point,

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 and the author is anticipating that they will suffer further.

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 So there exists among them the temptation

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 to forsake their faith in Jesus Christ

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 and return to Judaism.

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 Jews practicing Judaism

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 had long been accepted in the Roman Empire,

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 and this remained true

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 in the days that this letter was written.

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 So they're being tugged at.

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 Perhaps we can still worship God in that way,

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 this way that won't cost us

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 our possessions and our comfort and our lives.

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 And apostasy had already happened in the life of the church,

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 so there's lots of warning in this letter.

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 And we find that there's an accompany warning in this verse.

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 And we're not going to neglect it altogether,

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 but we're going to focus our energy together

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 on the exhortation from the letter.

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 Therefore, we must pay much closer attention

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 to what we have heard.

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 The exhortation begins with a therefore,

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 and as you may be thinking,

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 how is this text meant to encourage me this morning?

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 Well, here it is.

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 Everything contained within that therefore.

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 That is what is meant to be an encouragement to you today.

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 The therefore refers back to all that the author has said

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 of Jesus Christ in chapter 1.

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 Now, we don't have time this morning

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 to unpack all of chapter 1.

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 Perhaps we could fly over it,

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 but I think that would be unfair to you.

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 So we're just going to look at two verses from chapter 1.

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 Hebrews chapter 1, verse 2 and verse 3.

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 So let me read verse 1 just to get us into verse 2 and 3.

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 Long ago, at many times and in many ways,

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 God spoke to our fathers by the prophets.

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 But in these last days, He has spoken to us by His Son,

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 whom He appointed the heir of all things,

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 through whom also He created the world.

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 He is the radiance of the glory of God

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 and the exact imprint of His nature.

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 And He upholds the universe by the word of His power.

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 After making purification for sins,

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 He sat down at the right hand of the Majesty on high.

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 Behold, in these two verses,

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 the supremacy and the finality of Jesus Christ.

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 Kent Hughes, a contemporary pastor,

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 in his commentary on this text, said,

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 the grand theme of these verses

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 is the supremacy of Christ as God's final word.

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 Christ is held up like a great jewel

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 to the sunlight of God's revelation.

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 And as the light courses through it,

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 seven facets flash with gleaming brilliance.

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 Christ's supremacy and His finality

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 is refracted for us to consider.

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 This is the encouragement this morning,

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 who Christ is and what He's accomplished.

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 So let's give these seven refractions,

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 titles, to help us in our study.

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 Christ is, so this is an outline if you care for it.

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 I'll repeat these.

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 But Christ is an inheritor,

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 a creator, a sustainer,

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 a radiator, a representer,

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 a purifier, and a ruler.

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 So first, Christ is an inheritor.

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 We see in verse 2,

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 whom He, God, appointed the heir of all things.

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 It follows that because Jesus is the Son of God,

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 then He is also the heir of God.

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 The writer of Hebrews identifies for us

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 Jesus Christ as the anointed and Son of Psalm 2

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 when He cites Psalm 2-7 in chapter 1 and verse 5.

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 You are my Son.

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 Today I have begotten you.

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 He's referring to Psalm 2.

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 In Psalm 2 and verse 8,

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 the psalmist writes,

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 Ask of me,

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 and I will make the nations your heritage

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 and the ends of the earth your possession.

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 Referring to this anointed one.

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 So Psalm 2 teaches us

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 that the inheritance of Jesus Christ

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 is the earth and its peoples.

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 But Colossians chapter 1 and verse 6

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 teaches us that all things,

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 so the very cosmos themselves,

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 were created for Him.

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 Him.

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 But not only that, beloved,

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 if you are in Christ Jesus,

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 then you,

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 specifically you,

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 are His inheritance.

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 You belong to Him.

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 Through the sacrificial work of Jesus Christ

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 on the cross,

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 He has purchased you

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 and He treasures you

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 as His inheritance.

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 In Ephesians chapter 1 and verse 18,

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 Paul tells the Ephesian believers

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 that He always prays

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 that they may know

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 what are the riches

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 of His glorious inheritance

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 in the saints.

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 What an astounding truth.

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 But not only are we Christ's inheritance,

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 we are also His co-heirs.

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 Heirs.

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 In Romans 8 and verse 17,

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 Paul calls us heirs,

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 heirs of God

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 and fellow heirs

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 with Christ.

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 Christ is the heir of all things.

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 He is the heir of God,

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 but as followers of Christ,

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 we are found in Him,

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 so we are also heirs.

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 1 Corinthians chapter 3,

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 verse 21 and following says,

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 So let no one boast in men,

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 for all things are yours,

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 whether Paul or Apollos or Cephas

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 or the world or life or death

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 or the present or the future,

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 all are yours,

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 and you are Christ's,

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 and Christ is God's.

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 We are heirs with Christ.

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 Secondly, Christ is creator.

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 Verse 2 says that God created the world

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 through Him.

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 Not only does Christ inherit all things,

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 but He also created all things.

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 The Greek word here,

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 translated world,

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 could be more literally translated ages.

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 And it is a wonderful word

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 because it includes all things.

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 Not only space,

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 but also time.

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 Brooke Westcott,

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 who was a 19th century British theologian,

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 defines this Greek word in this way.

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 The sum of the periods of time,

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 including all that is manifested

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 in and through them,

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 an order which exists through time,

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 developed in successive stages.

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 Everything,

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 all of it,

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 forever,

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 was created by Christ.

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 Our galaxy is an average-sized spiral galaxy.

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 Those of you who know me

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 know I like this kind of stuff.

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 It's over 100,000 light years across,

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 which is 600 trillion miles.

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 I dare you to comprehend a number like that.

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 600 trillion miles across our galaxy.

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 We can see with modern telescopes

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 about 100,000 million galaxies.

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 Each galaxy contains

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 100,000 million stars.

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 The average distance between these galaxies

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 is 3 million light years.

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 This is astounding.

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 The universe is absolutely astounded.

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 And it was created by and for Christ.

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 John 1 and verse 3,

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 All things were made through Him,

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 and without Him was not anything made

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 that was made.

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 1 Corinthians 8 and verse 6,

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 Yet for us there is one God,

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 the Father,

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 from whom are all things

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 and for whom we exist,

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 and one Lord Jesus Christ,

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 through whom are all things

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 and through whom we exist.

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 Colossians chapter 1 and verse 16,

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 For by Him all things were created,

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 in heaven and on earth,

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 visible and invisible,

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 whether thrones or dominions

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 or rulers or authorities,

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 all things were created

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 through Him and for Him.

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 And Romans 11 and verse 36,

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 For from Him and through Him

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 and to Him are all things.

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 To Him be glory forever.

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 Amen.

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 Amen.

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 The cosmos were created

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 that we might praise Christ.

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 And we are a new creation, beloved,

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 for the praise of Christ.

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 2 Corinthians 5 and verse 17,

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 Therefore, if anyone is in Christ,

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 he is a new creation.

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 Behold, it's passed away.

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 Behold, the new has come.

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 Christ is the creator of all things,

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 including us.

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 A powerful word has spoken all things

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 for the praise of God into existence.

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 Not only is Christ the creator,

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 He's also the sustainer.

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 Verse 3 tells us that He upholds the universe

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 by the word of His power.

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 Jesus Christ created all things.

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 And sustains them, keeps them going.

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 He actively sustains by the word of His power.

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 That means that Jesus says to the world,

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 move like this.

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 Behave like that.

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 Rain here, snow there,

00:15:58.919 --> 00:16:01.419
 and the world obeys.

00:16:02.419 --> 00:16:04.860
 This means that nothing will cease to do

00:16:04.860 --> 00:16:06.479
 exactly as it is told

00:16:06.479 --> 00:16:09.620
 until Jesus says to do otherwise.

00:16:09.620 --> 00:16:12.220
 I think that's very cool.

00:16:14.259 --> 00:16:14.980
 Jonathan Edwards,

00:16:15.240 --> 00:16:17.340
 one of the greatest minds

00:16:17.340 --> 00:16:19.779
 that this country has ever produced,

00:16:20.060 --> 00:16:22.039
 much less greatest theological minds,

00:16:22.220 --> 00:16:23.620
 he's often given credit for being

00:16:23.620 --> 00:16:26.120
 just one of the greatest minds,

00:16:26.620 --> 00:16:28.440
 believed in something that he called

00:16:28.440 --> 00:16:29.919
 continuous creation.

00:16:29.919 --> 00:16:32.199
 And that was to say that he thought

00:16:32.199 --> 00:16:34.159
 that the world was being created

00:16:34.159 --> 00:16:35.059
 moment by moment,

00:16:35.219 --> 00:16:37.579
 spoken into existence moment by moment.

00:16:37.740 --> 00:16:38.539
 And to be frank,

00:16:38.599 --> 00:16:40.259
 this makes my head explode

00:16:40.259 --> 00:16:42.479
 because I am no Jonathan Edwards,

00:16:43.379 --> 00:16:45.799
 in case you were unclear about that.

00:16:47.039 --> 00:16:48.979
 But just listen to what he says.

00:16:49.019 --> 00:16:50.159
 It's just fascinating.

00:16:50.279 --> 00:16:50.639
 So, quote,

00:16:51.000 --> 00:16:52.240
 It is plain,

00:16:53.099 --> 00:16:55.919
 nothing can exert itself or operate

00:16:55.919 --> 00:16:58.639
 when and where it is not existing

00:16:58.639 --> 00:17:01.159
 because what is past entirely ceases

00:17:01.159 --> 00:17:03.799
 when present existence begins.

00:17:04.400 --> 00:17:06.579
 It does no more coexist with it

00:17:06.579 --> 00:17:07.960
 than it does any other moment

00:17:07.960 --> 00:17:09.619
 that had ceased 20 years ago.

00:17:09.700 --> 00:17:11.639
 Here's my dumb summary of that.

00:17:12.879 --> 00:17:14.119
 The past does not have the power

00:17:14.119 --> 00:17:15.960
 to sustain that which is in the present

00:17:15.960 --> 00:17:16.920
 or in the future.

00:17:17.359 --> 00:17:18.740
 I believe that's what he just said.

00:17:19.160 --> 00:17:20.039
 But he goes on.

00:17:20.299 --> 00:17:21.480
 Here's the part I want to get you to.

00:17:21.680 --> 00:17:21.920
 Quote,

00:17:22.879 --> 00:17:26.000
 God's upholding created substance

00:17:26.000 --> 00:17:28.119
 or causing its existence

00:17:28.119 --> 00:17:30.119
 in each successive moment

00:17:30.119 --> 00:17:32.240
 is altogether equivalent

00:17:32.240 --> 00:17:33.940
 to an immediate production

00:17:33.940 --> 00:17:34.920
 out of nothing

00:17:34.920 --> 00:17:35.880
 at each moment

00:17:35.880 --> 00:17:38.200
 because its existence at this moment

00:17:38.200 --> 00:17:39.880
 is not merely in part from God

00:17:39.880 --> 00:17:42.519
 but wholly from him

00:17:42.519 --> 00:17:44.859
 and not in any part or degree

00:17:44.859 --> 00:17:47.500
 from its antecedent existence.

00:17:47.940 --> 00:17:50.599
 He's saying the past ceased to exist

00:17:50.599 --> 00:17:51.240
 in the past,

00:17:51.299 --> 00:17:52.980
 so the present must exist

00:17:52.980 --> 00:17:55.120
 by the power of God.

00:17:55.259 --> 00:17:55.400
 Now,

00:17:56.279 --> 00:17:57.480
 you could rewind this idea

00:17:57.480 --> 00:17:58.640
 of continuous creation

00:17:58.640 --> 00:18:00.440
 and hear that whatever he's saying

00:18:00.440 --> 00:18:01.740
 is that Christ,

00:18:01.860 --> 00:18:02.759
 by the word of his power,

00:18:03.079 --> 00:18:05.000
 holds us together.

00:18:06.000 --> 00:18:07.940
 Have you ever really considered

00:18:07.940 --> 00:18:10.259
 what it is that keeps us together?

00:18:11.059 --> 00:18:13.000
 Why is it that our atoms exist

00:18:13.000 --> 00:18:13.960
 the way our atoms exist

00:18:13.960 --> 00:18:16.299
 and that those atoms exist together?

00:18:16.700 --> 00:18:18.720
 There are scientific explanations for this.

00:18:18.819 --> 00:18:19.579
 I understand.

00:18:19.579 --> 00:18:22.500
 But I just want to posit to you

00:18:22.500 --> 00:18:25.199
 that if Christ would cease

00:18:25.199 --> 00:18:26.319
 holding us together

00:18:26.319 --> 00:18:27.319
 by the word of his power,

00:18:27.539 --> 00:18:29.220
 what makes us up

00:18:29.220 --> 00:18:31.159
 would just fly off into oblivion.

00:18:31.639 --> 00:18:32.679
 In a moment,

00:18:33.220 --> 00:18:35.019
 it would all be gone.

00:18:35.720 --> 00:18:37.819
 Christ is the sustainer.

00:18:39.559 --> 00:18:40.980
 If Jesus Christ has the power

00:18:40.980 --> 00:18:43.299
 to sustain the universe,

00:18:43.559 --> 00:18:44.279
 the cosmos,

00:18:45.359 --> 00:18:46.599
 then, beloved,

00:18:46.599 --> 00:18:47.619
 he has the power

00:18:47.619 --> 00:18:49.579
 to sustain our faith.

00:18:50.519 --> 00:18:53.019
 As feeble as it can be at times,

00:18:53.179 --> 00:18:55.980
 he can hold that together.

00:18:57.059 --> 00:18:58.439
 This is why Paul was able to say

00:18:58.439 --> 00:18:59.519
 with such confidence

00:18:59.519 --> 00:19:01.199
 to the Philippian believers

00:19:01.199 --> 00:19:02.439
 in Philippians 1-6,

00:19:02.879 --> 00:19:04.000
 I am sure of this,

00:19:04.799 --> 00:19:06.799
 that he who began a good work in you

00:19:06.799 --> 00:19:08.919
 will bring it to completion

00:19:08.919 --> 00:19:10.740
 at the day of Christ.

00:19:11.740 --> 00:19:14.199
 Christ is the sustainer.

00:19:14.200 --> 00:19:16.519
 Notice fourthly

00:19:16.519 --> 00:19:19.160
 that Christ is the radiator.

00:19:19.779 --> 00:19:20.980
 We see in verse 3,

00:19:21.080 --> 00:19:25.039
 he's the radiance of the glory of God.

00:19:26.299 --> 00:19:28.519
 Radiance here is a better translation

00:19:28.519 --> 00:19:30.940
 than the oft-used reflection.

00:19:31.480 --> 00:19:32.680
 Maybe your translation this morning

00:19:32.680 --> 00:19:33.940
 says reflection.

00:19:34.940 --> 00:19:37.680
 The moon reflects the light of the sun.

00:19:38.120 --> 00:19:40.420
 The sun, though, radiates that light.

00:19:41.400 --> 00:19:43.620
 Jesus does not merely reflect God's glory,

00:19:43.619 --> 00:19:47.599
 he is part and parcel of God's glory.

00:19:47.939 --> 00:19:53.000
 He is part of the source of that glory.

00:19:54.000 --> 00:19:56.579
 John writes in John 1 and verse 18,

00:19:56.739 --> 00:19:58.479
 no one has ever seen God,

00:19:59.059 --> 00:20:01.279
 the only God, referring to Jesus,

00:20:01.659 --> 00:20:03.500
 who is at the Father's side,

00:20:04.119 --> 00:20:07.259
 he has made him known.

00:20:07.259 --> 00:20:09.539
 The Nicene Creed,

00:20:09.960 --> 00:20:11.579
 325 A.D.,

00:20:11.579 --> 00:20:13.259
 an important confession,

00:20:14.879 --> 00:20:15.259
 states,

00:20:15.420 --> 00:20:18.680
 we believe in one Lord Jesus Christ,

00:20:19.140 --> 00:20:20.599
 the only Son of God,

00:20:20.700 --> 00:20:22.000
 begotten from the Father

00:20:22.000 --> 00:20:23.420
 before all ages,

00:20:24.119 --> 00:20:25.259
 God from God,

00:20:25.660 --> 00:20:26.819
 light from light,

00:20:27.299 --> 00:20:28.900
 true God from true God,

00:20:29.039 --> 00:20:30.240
 begotten not made

00:20:30.240 --> 00:20:31.259
 of the same essence

00:20:31.940 --> 00:20:33.700
 as the Father.

00:20:33.700 --> 00:20:34.819
 And this is what

00:20:34.819 --> 00:20:37.080
 the biblical evidence bears out,

00:20:37.240 --> 00:20:41.180
 including Hebrews 1 and verse 3.

00:20:41.960 --> 00:20:43.100
 Jesus is God,

00:20:43.200 --> 00:20:44.720
 so when we see Jesus,

00:20:45.220 --> 00:20:47.860
 we see God.

00:20:48.200 --> 00:20:50.279
 And this is an astounding reality

00:20:50.279 --> 00:20:53.600
 for us living in the New Testament era.

00:20:54.860 --> 00:20:57.100
 Colossians chapter 1 and verse 15 says,

00:20:57.240 --> 00:20:59.039
 Jesus is the image

00:20:59.039 --> 00:21:01.480
 of the invisible God.

00:21:02.599 --> 00:21:04.180
 Christ is the radiator.

00:21:04.339 --> 00:21:06.559
 Christ is also the representer.

00:21:07.119 --> 00:21:07.980
 Verse 3 says,

00:21:08.059 --> 00:21:10.079
 he's the exact imprint

00:21:10.079 --> 00:21:11.579
 of God's nature,

00:21:11.639 --> 00:21:13.200
 of his nature.

00:21:14.240 --> 00:21:15.599
 Now this phrase balances out

00:21:15.599 --> 00:21:16.720
 the previous phrase.

00:21:17.599 --> 00:21:19.039
 Jesus as God's radiance

00:21:19.039 --> 00:21:20.720
 speaks to his oneness

00:21:20.720 --> 00:21:21.460
 with the Father.

00:21:22.559 --> 00:21:24.539
 Jesus as God's representer

00:21:24.539 --> 00:21:25.500
 or imprint

00:21:25.500 --> 00:21:27.879
 speaks to his distinctness

00:21:27.880 --> 00:21:29.440
 as the Son.

00:21:30.680 --> 00:21:31.680
 So the author of Hebrews

00:21:31.680 --> 00:21:32.640
 gives us a taste

00:21:32.640 --> 00:21:33.660
 of the mystery

00:21:33.660 --> 00:21:35.580
 that is the Trinitarian nature

00:21:35.580 --> 00:21:36.740
 of God.

00:21:38.440 --> 00:21:39.800
 Many people have attempted

00:21:39.800 --> 00:21:41.400
 to give some analogy for this

00:21:41.400 --> 00:21:43.680
 and they all fail miserably,

00:21:44.060 --> 00:21:45.400
 which is why I never try.

00:21:46.540 --> 00:21:47.940
 Beloved, this reality

00:21:47.940 --> 00:21:49.300
 of the triune nature of God

00:21:49.300 --> 00:21:50.520
 should move us

00:21:50.520 --> 00:21:53.220
 to odd speculation.

00:21:54.140 --> 00:21:55.240
 A God who is one

00:21:55.240 --> 00:21:56.640
 but three in one.

00:21:56.640 --> 00:21:58.800
 A mystery that I look forward

00:21:58.800 --> 00:22:00.360
 to having unraveled

00:22:00.360 --> 00:22:01.460
 in glory.

00:22:02.460 --> 00:22:03.680
 I often joke,

00:22:03.759 --> 00:22:04.320
 you may know,

00:22:04.480 --> 00:22:05.160
 that I feel like

00:22:05.160 --> 00:22:05.540
 there's going to be

00:22:05.540 --> 00:22:06.640
 a frequently asked questions

00:22:06.640 --> 00:22:09.120
 video when we arrive

00:22:09.120 --> 00:22:09.800
 in that day.

00:22:09.900 --> 00:22:10.320
 They're just going to be like,

00:22:10.360 --> 00:22:10.840
 hey, wait, wait, wait,

00:22:10.900 --> 00:22:11.720
 hold the questions.

00:22:12.800 --> 00:22:14.920
 An old VHS will be popped in

00:22:14.920 --> 00:22:15.960
 to help us understand

00:22:15.960 --> 00:22:19.440
 these types of glorious truths.

00:22:19.600 --> 00:22:20.840
 But I don't know

00:22:20.840 --> 00:22:22.360
 that we're going to fully comprehend

00:22:22.360 --> 00:22:23.880
 this one ever.

00:22:23.880 --> 00:22:25.180
 It's possible

00:22:25.180 --> 00:22:26.940
 that we may explore

00:22:26.940 --> 00:22:29.400
 the glory of this God

00:22:29.400 --> 00:22:31.080
 one but three in one

00:22:31.080 --> 00:22:32.180
 forever.

00:22:32.900 --> 00:22:34.340
 We might constantly be becoming

00:22:34.340 --> 00:22:35.720
 new revelation,

00:22:36.420 --> 00:22:37.460
 awe and wonder

00:22:37.460 --> 00:22:38.260
 and worship

00:22:38.260 --> 00:22:40.000
 for eternity.

00:22:41.760 --> 00:22:42.760
 Now, exact imprint

00:22:42.760 --> 00:22:45.440
 refers to the image

00:22:45.440 --> 00:22:47.400
 on a coin made by a die.

00:22:47.560 --> 00:22:48.580
 So a stamp,

00:22:48.800 --> 00:22:50.260
 an exact imprint.

00:22:50.259 --> 00:22:51.900
 Once again,

00:22:52.000 --> 00:22:53.400
 when we see Jesus,

00:22:53.940 --> 00:22:55.579
 we see God.

00:22:56.420 --> 00:22:58.460
 We know how He thinks.

00:22:58.920 --> 00:23:00.740
 We know how He speaks.

00:23:01.420 --> 00:23:03.559
 We know how He feels.

00:23:04.400 --> 00:23:05.879
 We know how He relates

00:23:05.879 --> 00:23:07.420
 to mankind broadly.

00:23:08.359 --> 00:23:09.680
 We know how He relates

00:23:09.680 --> 00:23:11.660
 to us as His people.

00:23:12.759 --> 00:23:14.259
 God has spoken to us

00:23:14.259 --> 00:23:17.279
 in His Son.

00:23:17.279 --> 00:23:20.240
 And listen to what Jesus says.

00:23:20.500 --> 00:23:21.700
 There's one thing

00:23:21.700 --> 00:23:23.440
 from Matthew chapter 11,

00:23:23.519 --> 00:23:25.440
 verse 28 and 29.

00:23:26.500 --> 00:23:27.279
 Come to Me,

00:23:28.039 --> 00:23:29.359
 all who labor

00:23:29.359 --> 00:23:31.259
 and are heavy laden,

00:23:31.539 --> 00:23:34.299
 and I will give you rest.

00:23:35.180 --> 00:23:36.579
 Take My yoke upon you

00:23:36.579 --> 00:23:37.480
 and learn from Me,

00:23:37.559 --> 00:23:38.359
 for I am gentle

00:23:38.359 --> 00:23:39.859
 and lowly in heart,

00:23:40.299 --> 00:23:42.359
 and you will find rest

00:23:42.359 --> 00:23:44.039
 for your souls.

00:23:44.039 --> 00:23:45.740
 So Jesus,

00:23:45.960 --> 00:23:46.460
 as the

00:23:46.460 --> 00:23:48.059
 representer of God,

00:23:49.180 --> 00:23:50.039
 we do have the confidence

00:23:50.039 --> 00:23:51.119
 that when He speaks,

00:23:51.200 --> 00:23:52.119
 He speaks to us

00:23:52.119 --> 00:23:53.379
 from Him,

00:23:53.680 --> 00:23:54.639
 and that we can find

00:23:54.639 --> 00:23:56.359
 rest for our souls

00:23:56.359 --> 00:23:57.759
 in Christ,

00:23:57.940 --> 00:23:58.779
 the representer.

00:24:00.379 --> 00:24:00.940
 Sixth,

00:24:01.019 --> 00:24:01.759
 Christ is

00:24:01.759 --> 00:24:03.259
 the purifier.

00:24:04.079 --> 00:24:04.579
 Once again,

00:24:04.680 --> 00:24:05.359
 verse 3

00:24:05.359 --> 00:24:06.099
 says,

00:24:06.259 --> 00:24:07.359
 after making

00:24:07.359 --> 00:24:08.579
 purification

00:24:08.579 --> 00:24:10.539
 for sins,

00:24:11.519 --> 00:24:12.319
 Jesus Christ

00:24:12.319 --> 00:24:14.000
 is the supreme

00:24:14.000 --> 00:24:15.039
 priest.

00:24:15.879 --> 00:24:17.000
 He was the agent

00:24:17.000 --> 00:24:17.759
 of the purification

00:24:17.759 --> 00:24:18.779
 for our sins

00:24:18.779 --> 00:24:20.559
 and the sacrifice

00:24:20.559 --> 00:24:21.659
 necessary

00:24:21.659 --> 00:24:22.480
 for that

00:24:22.480 --> 00:24:23.639
 purification.

00:24:24.399 --> 00:24:25.559
 He is the supreme

00:24:25.559 --> 00:24:26.059
 priest

00:24:26.059 --> 00:24:26.859
 and

00:24:26.859 --> 00:24:28.220
 the final

00:24:28.220 --> 00:24:29.200
 priest.

00:24:29.700 --> 00:24:30.500
 We no longer

00:24:30.500 --> 00:24:31.220
 have a need

00:24:31.220 --> 00:24:32.579
 for sacrifice,

00:24:33.059 --> 00:24:34.179
 and we no longer

00:24:34.179 --> 00:24:34.939
 have a need

00:24:34.939 --> 00:24:35.619
 for a priest

00:24:35.619 --> 00:24:36.500
 to offer that

00:24:36.500 --> 00:24:37.019
 sacrifice

00:24:37.019 --> 00:24:37.960
 on our

00:24:37.960 --> 00:24:39.059
 behalf.

00:24:39.679 --> 00:24:40.639
 That's why

00:24:40.639 --> 00:24:41.759
 in this church,

00:24:41.759 --> 00:24:43.259
 you will never

00:24:43.259 --> 00:24:44.700
 hear an altar

00:24:44.700 --> 00:24:45.160
 call,

00:24:45.440 --> 00:24:46.059
 because we do

00:24:46.059 --> 00:24:46.559
 not have

00:24:46.559 --> 00:24:47.319
 altars

00:24:47.319 --> 00:24:48.720
 in a New Testament

00:24:48.720 --> 00:24:49.559
 church.

00:24:50.200 --> 00:24:50.900
 Christ died

00:24:50.900 --> 00:24:51.640
 once for all.

00:24:51.720 --> 00:24:52.220
 The sacrifice

00:24:52.220 --> 00:24:53.400
 has been made.

00:24:54.539 --> 00:24:55.240
 Maybe someone

00:24:55.240 --> 00:24:55.980
 will ask you

00:24:55.980 --> 00:24:56.359
 to come

00:24:56.359 --> 00:24:57.259
 to the stage,

00:24:57.740 --> 00:24:58.279
 but there is

00:24:58.279 --> 00:24:59.119
 no altar here,

00:24:59.480 --> 00:25:00.440
 and there is

00:25:00.440 --> 00:25:01.400
 no priest

00:25:01.400 --> 00:25:02.019
 except

00:25:02.019 --> 00:25:03.200
 for the Lord

00:25:03.200 --> 00:25:03.960
 Jesus Christ.

00:25:04.920 --> 00:25:05.579
 The author

00:25:05.579 --> 00:25:05.879
 of Hebrews

00:25:05.879 --> 00:25:06.480
 will go on

00:25:06.480 --> 00:25:07.140
 to expand

00:25:07.140 --> 00:25:08.140
 on both

00:25:08.140 --> 00:25:08.839
 of these

00:25:08.839 --> 00:25:09.480
 realities,

00:25:09.480 --> 00:25:09.839
 that he

00:25:09.839 --> 00:25:10.120
 is the

00:25:10.120 --> 00:25:10.620
 sacrifice,

00:25:10.940 --> 00:25:11.240
 and he

00:25:11.240 --> 00:25:11.839
 is the

00:25:11.839 --> 00:25:12.039
 great

00:25:12.039 --> 00:25:12.700
 high priest.

00:25:13.099 --> 00:25:13.539
 In his

00:25:13.539 --> 00:25:13.900
 letter in

00:25:13.900 --> 00:25:14.140
 Hebrews

00:25:14.140 --> 00:25:15.620
 chapter 10,

00:25:15.700 --> 00:25:16.000
 listen to

00:25:16.000 --> 00:25:16.480
 verse 11

00:25:16.480 --> 00:25:17.220
 and following.

00:25:18.120 --> 00:25:18.480
 There he

00:25:18.480 --> 00:25:18.720
 writes,

00:25:18.799 --> 00:25:19.099
 and every

00:25:19.099 --> 00:25:19.819
 priest stands

00:25:19.819 --> 00:25:20.559
 daily at

00:25:20.559 --> 00:25:21.200
 his service,

00:25:22.079 --> 00:25:22.460
 offering

00:25:22.460 --> 00:25:23.160
 repeatedly

00:25:23.160 --> 00:25:24.079
 the same

00:25:24.079 --> 00:25:24.860
 sacrifices,

00:25:24.860 --> 00:25:25.460
 which can

00:25:25.460 --> 00:25:25.940
 never

00:25:25.940 --> 00:25:27.019
 take away

00:25:27.019 --> 00:25:27.680
 sins.

00:25:28.140 --> 00:25:28.420
 They're

00:25:28.420 --> 00:25:28.839
 always meant

00:25:28.839 --> 00:25:29.319
 to point

00:25:29.319 --> 00:25:30.059
 us to a

00:25:30.059 --> 00:25:30.539
 greater

00:25:30.539 --> 00:25:31.579
 sacrifice

00:25:31.579 --> 00:25:32.519
 than is

00:25:32.519 --> 00:25:32.980
 Christ.

00:25:33.319 --> 00:25:33.960
 Verse 12,

00:25:33.960 --> 00:25:35.140
 but when

00:25:35.140 --> 00:25:35.700
 Christ

00:25:35.700 --> 00:25:36.519
 had offered

00:25:36.519 --> 00:25:37.400
 for all

00:25:37.400 --> 00:25:37.960
 time

00:25:37.960 --> 00:25:38.819
 a single

00:25:38.819 --> 00:25:39.759
 sacrifice

00:25:39.759 --> 00:25:40.840
 for sins,

00:25:41.600 --> 00:25:42.160
 he sat

00:25:42.160 --> 00:25:42.600
 down

00:25:42.600 --> 00:25:43.360
 at the

00:25:43.360 --> 00:25:43.759
 right hand

00:25:43.759 --> 00:25:44.200
 of God.

00:25:44.700 --> 00:25:45.440
 Sat down,

00:25:45.600 --> 00:25:46.519
 so significant,

00:25:47.079 --> 00:25:47.860
 waiting from

00:25:47.860 --> 00:25:48.299
 that time

00:25:48.299 --> 00:25:48.680
 until his

00:25:48.680 --> 00:25:49.059
 enemies

00:25:49.059 --> 00:25:49.380
 should be

00:25:49.380 --> 00:25:49.680
 made a

00:25:49.680 --> 00:25:50.140
 footstool

00:25:50.140 --> 00:25:50.600
 for his

00:25:50.600 --> 00:25:50.920
 feet.

00:25:51.539 --> 00:25:52.039
 For by

00:25:52.039 --> 00:25:52.980
 a single

00:25:52.980 --> 00:25:53.700
 offering,

00:25:54.140 --> 00:25:54.539
 he has

00:25:54.539 --> 00:25:55.480
 perfected

00:25:55.480 --> 00:25:56.380
 for all

00:25:56.380 --> 00:25:56.819
 time

00:25:56.819 --> 00:25:57.440
 those

00:25:57.440 --> 00:25:58.100
 who are

00:25:58.100 --> 00:25:58.819
 being

00:25:58.819 --> 00:26:00.140
 sanctified.

00:26:00.640 --> 00:26:01.200
 By that

00:26:01.200 --> 00:26:01.660
 single

00:26:01.660 --> 00:26:02.140
 offering,

00:26:02.480 --> 00:26:03.480
 he guaranteed

00:26:03.480 --> 00:26:04.220
 the purchase

00:26:04.220 --> 00:26:04.660
 of his

00:26:04.660 --> 00:26:05.059
 church

00:26:05.059 --> 00:26:06.079
 and their

00:26:06.079 --> 00:26:07.000
 perfection

00:26:07.000 --> 00:26:08.240
 through time.

00:26:08.500 --> 00:26:09.319
 He guaranteed

00:26:09.319 --> 00:26:09.720
 the thing

00:26:09.720 --> 00:26:10.120
 would be

00:26:10.120 --> 00:26:10.640
 accomplished

00:26:10.640 --> 00:26:11.480
 that is

00:26:11.480 --> 00:26:11.980
 now

00:26:11.980 --> 00:26:12.720
 being

00:26:12.720 --> 00:26:14.099
 accomplished.

00:26:15.779 --> 00:26:16.519
 John

00:26:16.519 --> 00:26:17.240
 chapter 19

00:26:17.240 --> 00:26:17.559
 and verse

00:26:17.559 --> 00:26:17.900
 30,

00:26:17.980 --> 00:26:18.680
 Christ said,

00:26:19.380 --> 00:26:20.620
 it is

00:26:20.620 --> 00:26:21.860
 finished.

00:26:22.640 --> 00:26:23.000
 And he

00:26:23.000 --> 00:26:23.380
 bowed his

00:26:23.380 --> 00:26:24.880
 head and

00:26:24.880 --> 00:26:25.220
 he gave

00:26:25.220 --> 00:26:26.380
 up his

00:26:26.380 --> 00:26:26.759
 spirit.

00:26:27.519 --> 00:26:27.839
 Romans

00:26:27.839 --> 00:26:28.500
 chapter 6

00:26:28.500 --> 00:26:28.860
 and verse

00:26:28.860 --> 00:26:29.200
 10,

00:26:29.539 --> 00:26:29.819
 for the

00:26:29.819 --> 00:26:30.279
 death he

00:26:30.279 --> 00:26:30.720
 died,

00:26:30.860 --> 00:26:31.400
 he died

00:26:31.400 --> 00:26:32.019
 to sin

00:26:32.019 --> 00:26:33.019
 once

00:26:33.019 --> 00:26:34.220
 for all.

00:26:34.700 --> 00:26:34.980
 But the

00:26:34.980 --> 00:26:35.420
 life he

00:26:35.420 --> 00:26:36.000
 lives,

00:26:36.400 --> 00:26:37.299
 he lives

00:26:37.299 --> 00:26:38.460
 to God.

00:26:38.900 --> 00:26:39.299
 He has

00:26:39.299 --> 00:26:39.960
 completed it.

00:26:40.039 --> 00:26:40.539
 He is the

00:26:40.539 --> 00:26:41.139
 purifier.

00:26:41.379 --> 00:26:41.819
 It is an

00:26:41.819 --> 00:26:42.599
 accomplished

00:26:42.599 --> 00:26:44.379
 work.

00:26:45.940 --> 00:26:46.379
 And

00:26:46.379 --> 00:26:47.879
 seventh,

00:26:48.039 --> 00:26:48.960
 Christ is

00:26:48.960 --> 00:26:50.619
 the ruler.

00:26:52.240 --> 00:26:52.759
 He sat

00:26:52.759 --> 00:26:53.079
 down,

00:26:53.180 --> 00:26:53.500
 verse 3

00:26:53.500 --> 00:26:53.819
 says,

00:26:53.879 --> 00:26:54.259
 at the

00:26:54.259 --> 00:26:55.000
 right hand

00:26:55.000 --> 00:26:55.680
 of the

00:26:55.680 --> 00:26:56.139
 majesty

00:26:56.139 --> 00:26:57.779
 on high.

00:26:58.859 --> 00:26:59.039
 Jesus

00:26:59.039 --> 00:26:59.539
 Christ does

00:26:59.539 --> 00:27:00.099
 not have to

00:27:00.099 --> 00:27:00.740
 work as

00:27:00.740 --> 00:27:01.200
 the Levitical

00:27:01.200 --> 00:27:01.559
 priests

00:27:01.559 --> 00:27:02.079
 work.

00:27:02.919 --> 00:27:03.159
 They

00:27:03.159 --> 00:27:03.759
 never

00:27:03.759 --> 00:27:04.879
 sat.

00:27:05.899 --> 00:27:06.259
 The

00:27:06.259 --> 00:27:06.599
 temple,

00:27:06.819 --> 00:27:06.899
 the

00:27:06.899 --> 00:27:07.379
 tabernacle

00:27:07.379 --> 00:27:08.000
 preceding

00:27:08.000 --> 00:27:08.179
 it,

00:27:08.500 --> 00:27:09.579
 had lots

00:27:09.579 --> 00:27:09.980
 of furniture

00:27:09.980 --> 00:27:10.359
 in it,

00:27:10.379 --> 00:27:11.000
 with lots

00:27:11.000 --> 00:27:11.519
 of purposes,

00:27:12.019 --> 00:27:12.399
 not a

00:27:12.399 --> 00:27:13.000
 single place

00:27:13.000 --> 00:27:13.619
 to sit

00:27:13.619 --> 00:27:13.879
 down.

00:27:14.639 --> 00:27:14.839
 They

00:27:14.839 --> 00:27:15.220
 never,

00:27:15.299 --> 00:27:15.519
 they were

00:27:15.519 --> 00:27:16.039
 always,

00:27:16.139 --> 00:27:16.339
 when they

00:27:16.339 --> 00:27:16.679
 were on

00:27:16.679 --> 00:27:17.359
 their shift,

00:27:17.500 --> 00:27:17.919
 continually

00:27:17.919 --> 00:27:18.319
 making

00:27:18.319 --> 00:27:19.139
 sacrifice

00:27:19.139 --> 00:27:19.919
 for the

00:27:19.919 --> 00:27:20.220
 sins

00:27:20.220 --> 00:27:21.299
 of Israel.

00:27:21.639 --> 00:27:22.200
 Meant to

00:27:22.200 --> 00:27:22.679
 teach us

00:27:22.679 --> 00:27:22.980
 something,

00:27:23.059 --> 00:27:23.379
 there is a

00:27:23.379 --> 00:27:23.819
 greater

00:27:23.819 --> 00:27:24.899
 sacrifice,

00:27:25.099 --> 00:27:25.679
 one who

00:27:25.679 --> 00:27:26.079
 will

00:27:26.079 --> 00:27:26.740
 come.

00:27:27.179 --> 00:27:27.399
 The

00:27:27.399 --> 00:27:27.740
 writer of

00:27:27.740 --> 00:27:27.980
 Hebrews'

00:27:28.200 --> 00:27:28.679
 words are

00:27:28.679 --> 00:27:29.639
 astonishing

00:27:29.640 --> 00:27:30.320
 here.

00:27:30.460 --> 00:27:30.820
 Don't

00:27:30.820 --> 00:27:31.500
 let this

00:27:31.500 --> 00:27:32.100
 be lost

00:27:32.100 --> 00:27:33.520
 on you.

00:27:34.400 --> 00:27:34.680
 The

00:27:34.680 --> 00:27:35.040
 original

00:27:35.040 --> 00:27:35.900
 hearers of

00:27:35.900 --> 00:27:36.660
 this letter

00:27:36.660 --> 00:27:37.340
 would have

00:27:37.340 --> 00:27:38.100
 taken such

00:27:38.100 --> 00:27:39.000
 courage

00:27:39.000 --> 00:27:40.000
 from this

00:27:40.000 --> 00:27:40.480
 phrase,

00:27:40.600 --> 00:27:41.280
 he sat

00:27:41.280 --> 00:27:42.759
 down at

00:27:42.759 --> 00:27:43.040
 the right

00:27:43.040 --> 00:27:43.780
 hand of

00:27:43.780 --> 00:27:44.300
 the majesty

00:27:44.300 --> 00:27:44.920
 on high.

00:27:45.700 --> 00:27:46.120
 They would

00:27:46.120 --> 00:27:46.940
 have remembered

00:27:46.940 --> 00:27:47.680
 that Jesus'

00:27:48.000 --> 00:27:48.920
 sacrificial

00:27:48.920 --> 00:27:50.060
 work is

00:27:50.060 --> 00:27:51.080
 finished,

00:27:51.540 --> 00:27:52.020
 completed.

00:27:53.140 --> 00:27:53.880
 Romans chapter

00:27:53.880 --> 00:27:54.180
 three,

00:27:54.240 --> 00:27:55.100
 verse 21 and

00:27:55.100 --> 00:27:55.580
 22,

00:27:55.920 --> 00:27:56.560
 but now the

00:27:56.560 --> 00:27:57.220
 righteousness of

00:27:57.220 --> 00:27:57.559
 God has

00:27:57.559 --> 00:27:58.380
 been manifested

00:27:58.380 --> 00:27:59.279
 apart from

00:27:59.279 --> 00:27:59.720
 the law.

00:28:00.100 --> 00:28:00.880
 Although the

00:28:00.880 --> 00:28:01.519
 law and the

00:28:01.519 --> 00:28:02.180
 prophets bear

00:28:02.180 --> 00:28:02.880
 witness to

00:28:02.880 --> 00:28:03.680
 it, the

00:28:03.680 --> 00:28:04.460
 righteousness of

00:28:04.460 --> 00:28:05.120
 God through

00:28:05.120 --> 00:28:05.920
 faith in

00:28:05.920 --> 00:28:06.680
 Jesus Christ

00:28:06.680 --> 00:28:07.680
 for all

00:28:07.680 --> 00:28:09.059
 who believed.

00:28:10.640 --> 00:28:11.440
 It is of

00:28:11.440 --> 00:28:12.200
 great significance

00:28:12.200 --> 00:28:13.380
 that Jesus is

00:28:13.380 --> 00:28:14.059
 at the right

00:28:14.059 --> 00:28:14.960
 hand of the

00:28:14.960 --> 00:28:16.299
 majesty on

00:28:16.299 --> 00:28:16.640
 high.

00:28:17.059 --> 00:28:17.519
 Having

00:28:17.519 --> 00:28:18.319
 completed that

00:28:18.319 --> 00:28:19.700
 work, the

00:28:19.700 --> 00:28:20.579
 right hand

00:28:20.579 --> 00:28:22.680
 historically was

00:28:22.680 --> 00:28:23.420
 the place of

00:28:23.420 --> 00:28:24.440
 highest honor

00:28:24.440 --> 00:28:25.640
 power and

00:28:25.640 --> 00:28:26.000
 power.

00:28:26.259 --> 00:28:27.799
 Second only to

00:28:27.799 --> 00:28:29.140
 the king was

00:28:29.140 --> 00:28:29.620
 the one that

00:28:29.620 --> 00:28:30.279
 sat at the

00:28:30.279 --> 00:28:31.440
 right hand

00:28:31.440 --> 00:28:32.740
 of the king.

00:28:33.860 --> 00:28:34.759
 Ephesians 4,

00:28:34.860 --> 00:28:35.380
 verse 10,

00:28:36.680 --> 00:28:37.059
 he who

00:28:37.059 --> 00:28:37.600
 descended,

00:28:38.360 --> 00:28:39.140
 being Christ,

00:28:39.240 --> 00:28:39.759
 is the one who

00:28:39.759 --> 00:28:40.820
 also ascended

00:28:40.820 --> 00:28:42.299
 far above all

00:28:42.299 --> 00:28:43.400
 the heavens

00:28:43.400 --> 00:28:44.860
 that he might

00:28:44.860 --> 00:28:46.600
 fill all

00:28:46.600 --> 00:28:48.100
 things.

00:28:48.720 --> 00:28:49.660
 Where Jesus

00:28:49.660 --> 00:28:50.880
 is now,

00:28:51.700 --> 00:28:52.519
 bodily,

00:28:53.140 --> 00:28:53.799
 is in what

00:28:53.799 --> 00:28:54.379
 is called his

00:28:54.379 --> 00:28:55.700
 session, his

00:28:55.700 --> 00:28:56.839
 reign over

00:28:56.839 --> 00:28:58.579
 all things.

00:28:59.599 --> 00:29:00.639
 Paul tells us

00:29:00.639 --> 00:29:01.359
 this session

00:29:01.359 --> 00:29:02.759
 means something

00:29:02.759 --> 00:29:03.079
 for us.

00:29:03.119 --> 00:29:03.440
 He's doing

00:29:03.440 --> 00:29:04.559
 something specific

00:29:04.559 --> 00:29:06.399
 for those who

00:29:06.399 --> 00:29:07.839
 believe in

00:29:07.839 --> 00:29:08.159
 him.

00:29:08.940 --> 00:29:09.919
 He's carrying

00:29:09.919 --> 00:29:11.139
 out a specific

00:29:11.139 --> 00:29:12.019
 task.

00:29:12.960 --> 00:29:13.460
 Romans chapter

00:29:13.460 --> 00:29:14.879
 8, verse 31

00:29:14.879 --> 00:29:15.419
 and following,

00:29:15.539 --> 00:29:16.200
 just after a

00:29:16.200 --> 00:29:17.399
 grand explanation

00:29:17.399 --> 00:29:18.440
 of God's

00:29:18.440 --> 00:29:19.519
 elective purpose,

00:29:19.879 --> 00:29:20.579
 calling together

00:29:20.579 --> 00:29:22.019
 a people for

00:29:22.019 --> 00:29:22.639
 his possession,

00:29:22.640 --> 00:29:23.860
 says,

00:29:24.220 --> 00:29:25.120
 what then

00:29:25.120 --> 00:29:26.000
 shall we say

00:29:26.000 --> 00:29:26.680
 to these

00:29:26.680 --> 00:29:27.200
 things?

00:29:28.440 --> 00:29:28.960
 If God is

00:29:28.960 --> 00:29:29.500
 for us,

00:29:30.000 --> 00:29:30.720
 who can be

00:29:30.720 --> 00:29:31.360
 against us?

00:29:32.220 --> 00:29:32.640
 He who

00:29:32.640 --> 00:29:32.820
 did not

00:29:32.820 --> 00:29:33.259
 spare his

00:29:33.259 --> 00:29:33.640
 own son,

00:29:33.680 --> 00:29:34.140
 but gave

00:29:34.140 --> 00:29:34.660
 him up for

00:29:34.660 --> 00:29:35.100
 us all,

00:29:35.200 --> 00:29:35.620
 how will

00:29:35.620 --> 00:29:36.000
 he not

00:29:36.000 --> 00:29:36.620
 also with

00:29:36.620 --> 00:29:37.800
 him graciously

00:29:37.800 --> 00:29:38.240
 give us

00:29:38.240 --> 00:29:39.300
 all things?

00:29:40.100 --> 00:29:40.840
 Who shall

00:29:40.840 --> 00:29:41.400
 bring any

00:29:41.400 --> 00:29:42.120
 charge against

00:29:42.120 --> 00:29:42.840
 God's elect?

00:29:42.839 --> 00:29:42.879
 God.

00:29:43.439 --> 00:29:43.980
 It is God

00:29:43.980 --> 00:29:44.819
 who justifies.

00:29:45.539 --> 00:29:45.959
 Who is to

00:29:45.959 --> 00:29:46.419
 condemn?

00:29:47.039 --> 00:29:47.699
 Christ Jesus

00:29:47.699 --> 00:29:48.319
 is the one

00:29:48.319 --> 00:29:48.740
 who died.

00:29:48.939 --> 00:29:49.339
 More than

00:29:49.339 --> 00:29:49.659
 that,

00:29:49.879 --> 00:29:50.459
 who was

00:29:50.459 --> 00:29:50.980
 raised,

00:29:51.579 --> 00:29:51.919
 who was at

00:29:51.919 --> 00:29:52.439
 the right

00:29:52.439 --> 00:29:53.240
 hand of

00:29:53.240 --> 00:29:53.799
 God,

00:29:54.359 --> 00:29:55.339
 who indeed

00:29:55.339 --> 00:29:58.159
 is interceding

00:29:58.159 --> 00:29:59.559
 for us.

00:30:00.220 --> 00:30:01.119
 He's making

00:30:01.119 --> 00:30:02.299
 a case for

00:30:02.299 --> 00:30:03.759
 us to God.

00:30:04.220 --> 00:30:05.259
 He sees

00:30:05.259 --> 00:30:06.959
 you in

00:30:06.959 --> 00:30:07.539
 him and

00:30:07.539 --> 00:30:07.819
 he says

00:30:07.819 --> 00:30:09.259
 mine to

00:30:09.259 --> 00:30:09.539
 God.

00:30:10.019 --> 00:30:10.659
 He belongs

00:30:10.659 --> 00:30:11.119
 to me.

00:30:11.119 --> 00:30:12.199
 She belongs

00:30:12.199 --> 00:30:12.679
 to me.

00:30:13.019 --> 00:30:14.119
 Regardless of

00:30:14.119 --> 00:30:15.019
 their performance,

00:30:15.139 --> 00:30:15.739
 but because of

00:30:15.739 --> 00:30:16.459
 mine,

00:30:16.919 --> 00:30:17.699
 they are

00:30:17.699 --> 00:30:19.119
 ours.

00:30:21.119 --> 00:30:21.619
 So Christ

00:30:21.619 --> 00:30:23.159
 is the

00:30:23.159 --> 00:30:23.659
 inheritor,

00:30:23.759 --> 00:30:24.219
 the creator,

00:30:24.359 --> 00:30:24.979
 the sustainer,

00:30:25.039 --> 00:30:25.639
 the radiator,

00:30:25.859 --> 00:30:26.599
 the representer,

00:30:26.639 --> 00:30:27.359
 the purifier,

00:30:28.059 --> 00:30:29.500
 and the

00:30:29.500 --> 00:30:29.799
 ruler.

00:30:31.739 --> 00:30:32.379
 And that's

00:30:32.379 --> 00:30:33.239
 what's contained,

00:30:33.599 --> 00:30:34.659
 at least that

00:30:34.659 --> 00:30:35.059
 is what's

00:30:35.059 --> 00:30:35.719
 contained in

00:30:35.719 --> 00:30:36.139
 the word

00:30:36.139 --> 00:30:36.839
 therefore

00:30:36.839 --> 00:30:38.479
 in Hebrews

00:30:38.479 --> 00:30:38.939
 2

00:30:38.939 --> 00:30:40.119
 and verse

00:30:40.119 --> 00:30:40.519
 1.

00:30:41.119 --> 00:30:42.319
 But let's

00:30:42.319 --> 00:30:43.000
 look at the

00:30:43.000 --> 00:30:43.419
 rest of the

00:30:43.419 --> 00:30:43.839
 verse.

00:30:45.139 --> 00:30:46.059
 Because of

00:30:46.059 --> 00:30:46.319
 Jesus'

00:30:46.579 --> 00:30:47.279
 supremacy

00:30:47.279 --> 00:30:49.219
 and finality,

00:30:49.859 --> 00:30:50.439
 we must

00:30:50.439 --> 00:30:51.579
 pay much

00:30:51.579 --> 00:30:52.679
 closer attention

00:30:52.679 --> 00:30:53.919
 to what

00:30:53.919 --> 00:30:55.000
 we have

00:30:55.000 --> 00:30:55.399
 heard.

00:30:56.199 --> 00:30:57.000
 The author

00:30:57.000 --> 00:30:57.339
 of Hebrews

00:30:57.339 --> 00:30:57.919
 is referring

00:30:57.919 --> 00:30:58.719
 to all

00:30:58.719 --> 00:30:59.379
 they knew

00:30:59.379 --> 00:31:00.339
 of Jesus,

00:31:00.759 --> 00:31:01.339
 his person,

00:31:02.239 --> 00:31:02.599
 and his

00:31:02.599 --> 00:31:03.000
 work,

00:31:03.859 --> 00:31:04.399
 which he's

00:31:04.399 --> 00:31:05.399
 referring back

00:31:05.399 --> 00:31:05.979
 to in this

00:31:05.979 --> 00:31:06.659
 therefore of

00:31:06.659 --> 00:31:07.379
 verse 2

00:31:07.379 --> 00:31:08.159
 and 1.

00:31:08.160 --> 00:31:08.500
 and then

00:31:08.500 --> 00:31:08.880
 he refers

00:31:08.880 --> 00:31:09.720
 forward to

00:31:09.720 --> 00:31:10.860
 it in

00:31:10.860 --> 00:31:11.340
 chapter 2

00:31:11.340 --> 00:31:11.640
 and verse

00:31:11.640 --> 00:31:12.360
 3 as

00:31:12.360 --> 00:31:13.380
 such a

00:31:13.380 --> 00:31:14.040
 great

00:31:14.040 --> 00:31:15.580
 salvation.

00:31:16.640 --> 00:31:17.220
 We're

00:31:17.220 --> 00:31:17.700
 to pay

00:31:17.700 --> 00:31:18.740
 much

00:31:18.740 --> 00:31:19.880
 closer

00:31:19.880 --> 00:31:20.960
 attention.

00:31:22.320 --> 00:31:23.060
 The Hebrew

00:31:23.060 --> 00:31:24.000
 verb

00:31:24.000 --> 00:31:25.000
 pay attention

00:31:25.000 --> 00:31:25.700
 is in the

00:31:25.700 --> 00:31:26.180
 present

00:31:26.180 --> 00:31:27.240
 tense,

00:31:27.920 --> 00:31:28.640
 which means

00:31:28.640 --> 00:31:28.860
 that the

00:31:28.860 --> 00:31:29.340
 author does

00:31:29.340 --> 00:31:29.960
 not have

00:31:29.960 --> 00:31:30.460
 in mind

00:31:30.460 --> 00:31:31.240
 the completion

00:31:31.240 --> 00:31:31.800
 of the

00:31:31.800 --> 00:31:32.500
 task in

00:31:32.500 --> 00:31:33.279
 any given

00:31:33.279 --> 00:31:33.860
 amount

00:31:33.859 --> 00:31:35.000
 of time.

00:31:36.159 --> 00:31:36.839
 This suggests

00:31:36.839 --> 00:31:37.159
 that one

00:31:37.159 --> 00:31:37.619
 can pay

00:31:37.619 --> 00:31:38.079
 attention,

00:31:38.579 --> 00:31:39.000
 but that we

00:31:39.000 --> 00:31:39.839
 must all

00:31:39.839 --> 00:31:40.479
 continue

00:31:40.479 --> 00:31:41.299
 paying

00:31:41.299 --> 00:31:42.240
 attention.

00:31:43.179 --> 00:31:43.699
 The work

00:31:43.699 --> 00:31:44.359
 of paying

00:31:44.359 --> 00:31:45.099
 much closer

00:31:45.099 --> 00:31:45.479
 attention

00:31:45.479 --> 00:31:45.979
 is not

00:31:45.979 --> 00:31:46.519
 a work

00:31:46.519 --> 00:31:47.359
 that will

00:31:47.359 --> 00:31:47.779
 be

00:31:47.779 --> 00:31:48.719
 completed.

00:31:49.199 --> 00:31:49.459
 We're to

00:31:49.459 --> 00:31:50.319
 pay much

00:31:50.319 --> 00:31:50.579
 closer

00:31:50.579 --> 00:31:50.939
 attention

00:31:50.939 --> 00:31:51.379
 and pay

00:31:51.379 --> 00:31:51.539
 much

00:31:51.539 --> 00:31:51.799
 closer

00:31:51.799 --> 00:31:52.119
 attention

00:31:52.119 --> 00:31:52.759
 and pay

00:31:52.759 --> 00:31:53.019
 much

00:31:53.019 --> 00:31:53.699
 closer

00:31:53.699 --> 00:31:54.839
 attention.

00:31:55.619 --> 00:31:56.319
 But note

00:31:56.319 --> 00:31:56.879
 with me

00:31:56.879 --> 00:31:58.019
 the emphasis.

00:31:59.039 --> 00:32:00.159
 Not pay

00:32:00.159 --> 00:32:00.759
 much closer

00:32:00.759 --> 00:32:01.159
 attention

00:32:01.159 --> 00:32:01.639
 to

00:32:01.639 --> 00:32:02.879
 yourself.

00:32:03.859 --> 00:32:04.619
 your successes

00:32:04.619 --> 00:32:05.759
 or your

00:32:05.759 --> 00:32:06.219
 failures.

00:32:06.959 --> 00:32:07.379
 Our faith

00:32:07.379 --> 00:32:08.219
 cannot be

00:32:08.219 --> 00:32:08.799
 sustained

00:32:08.799 --> 00:32:09.439
 if the

00:32:09.439 --> 00:32:10.079
 focus of

00:32:10.079 --> 00:32:10.219
 it

00:32:10.219 --> 00:32:10.879
 is on

00:32:10.879 --> 00:32:12.079
 ourselves.

00:32:13.240 --> 00:32:13.959
 Our faith

00:32:13.959 --> 00:32:14.619
 is sustained

00:32:14.619 --> 00:32:15.379
 by focusing

00:32:15.379 --> 00:32:16.179
 on what

00:32:16.179 --> 00:32:16.759
 we

00:32:16.759 --> 00:32:17.779
 have

00:32:17.779 --> 00:32:18.939
 heard.

00:32:19.939 --> 00:32:20.439
 Saving

00:32:20.439 --> 00:32:20.959
 and sustaining

00:32:20.959 --> 00:32:21.719
 faith must

00:32:21.719 --> 00:32:22.399
 find its

00:32:22.399 --> 00:32:22.879
 focus

00:32:22.879 --> 00:32:23.599
 on

00:32:23.599 --> 00:32:25.219
 Christ.

00:32:26.659 --> 00:32:27.259
 Just

00:32:27.259 --> 00:32:28.539
 pay attention

00:32:28.539 --> 00:32:28.839
 to what the

00:32:28.839 --> 00:32:29.259
 author of Hebrews

00:32:29.259 --> 00:32:29.679
 is saying

00:32:29.679 --> 00:32:29.919
 here.

00:32:30.099 --> 00:32:30.379
 Remember

00:32:30.379 --> 00:32:30.939
 a people

00:32:30.939 --> 00:32:31.619
 who are being

00:32:31.619 --> 00:32:31.939
 tempted

00:32:31.939 --> 00:32:32.919
 to apostatize,

00:32:33.000 --> 00:32:33.439
 to walk

00:32:33.440 --> 00:32:33.779
 away

00:32:33.779 --> 00:32:34.240
 from

00:32:34.240 --> 00:32:34.380
 the

00:32:34.380 --> 00:32:34.759
 faith.

00:32:35.880 --> 00:32:36.360
 Different

00:32:36.360 --> 00:32:36.820
 than we

00:32:36.820 --> 00:32:37.220
 may be

00:32:37.220 --> 00:32:37.500
 feeling

00:32:37.500 --> 00:32:37.759
 beat

00:32:37.759 --> 00:32:38.039
 down,

00:32:38.100 --> 00:32:38.360
 but they

00:32:38.360 --> 00:32:38.539
 were

00:32:38.539 --> 00:32:38.920
 feeling

00:32:38.920 --> 00:32:39.259
 beat

00:32:39.259 --> 00:32:39.600
 down

00:32:39.600 --> 00:32:39.940
 by being

00:32:39.940 --> 00:32:40.320
 followers

00:32:40.320 --> 00:32:41.019
 of

00:32:41.019 --> 00:32:41.400
 Christ.

00:32:41.920 --> 00:32:42.120
 And he

00:32:42.120 --> 00:32:42.480
 says to

00:32:42.480 --> 00:32:42.759
 them,

00:32:42.940 --> 00:32:43.140
 therefore

00:32:43.140 --> 00:32:43.620
 we must

00:32:43.620 --> 00:32:43.940
 pay much

00:32:43.940 --> 00:32:44.180
 closer

00:32:44.180 --> 00:32:44.500
 attention

00:32:44.500 --> 00:32:44.840
 to what

00:32:44.840 --> 00:32:45.080
 we have

00:32:45.080 --> 00:32:45.500
 heard

00:32:45.500 --> 00:32:46.340
 lest

00:32:46.340 --> 00:32:47.200
 we drift

00:32:47.200 --> 00:32:47.400
 away

00:32:47.400 --> 00:32:47.840
 from it.

00:32:48.019 --> 00:32:48.259
 Turn

00:32:48.259 --> 00:32:48.440
 your

00:32:48.440 --> 00:32:48.759
 focus

00:32:48.759 --> 00:32:49.120
 on

00:32:49.120 --> 00:32:49.559
 Christ

00:32:49.559 --> 00:32:49.799
 so

00:32:49.799 --> 00:32:50.140
 that

00:32:50.140 --> 00:32:50.380
 you

00:32:50.380 --> 00:32:50.700
 will

00:32:50.700 --> 00:32:51.220
 not

00:32:51.220 --> 00:32:52.799
 drift.

00:32:54.039 --> 00:32:54.340
 And we

00:32:54.340 --> 00:32:54.640
 don't

00:32:54.640 --> 00:32:55.320
 want to

00:32:55.320 --> 00:32:55.720
 ignore

00:32:55.720 --> 00:32:56.360
 that

00:32:56.360 --> 00:32:57.340
 warning.

00:32:57.600 --> 00:32:57.680
 We're

00:32:57.680 --> 00:32:57.820
 just

00:32:57.820 --> 00:32:57.940
 going

00:32:57.940 --> 00:32:58.620
 to

00:32:58.620 --> 00:32:59.019
 minimize

00:32:59.019 --> 00:32:59.340
 it

00:32:59.340 --> 00:32:59.779
 a bit

00:32:59.779 --> 00:33:00.900
 this

00:33:00.900 --> 00:33:01.220
 morning.

00:33:01.640 --> 00:33:01.840
 But there

00:33:01.840 --> 00:33:02.080
 is a

00:33:02.080 --> 00:33:02.340
 warning

00:33:02.340 --> 00:33:02.680
 there

00:33:02.680 --> 00:33:02.920
 that

00:33:02.920 --> 00:33:03.500
 accompanies

00:33:03.500 --> 00:33:03.799
 this

00:33:03.799 --> 00:33:04.720
 exhortation

00:33:04.720 --> 00:33:05.500
 lest

00:33:05.500 --> 00:33:06.279
 we

00:33:06.279 --> 00:33:06.620
 drift

00:33:06.620 --> 00:33:07.120
 away

00:33:07.120 --> 00:33:08.240
 from

00:33:08.240 --> 00:33:08.460
 it.

00:33:09.580 --> 00:33:09.840
 The

00:33:09.840 --> 00:33:10.039
 picture

00:33:10.039 --> 00:33:10.180
 the

00:33:10.180 --> 00:33:10.400
 author

00:33:10.400 --> 00:33:10.539
 is

00:33:10.539 --> 00:33:10.779
 painting

00:33:10.779 --> 00:33:11.140
 here

00:33:11.140 --> 00:33:11.640
 is of

00:33:11.640 --> 00:33:11.880
 a

00:33:11.880 --> 00:33:12.340
 ship

00:33:12.340 --> 00:33:12.980
 safe

00:33:12.980 --> 00:33:13.120
 at

00:33:13.120 --> 00:33:13.480
 harbor

00:33:13.480 --> 00:33:14.640
 not

00:33:14.640 --> 00:33:14.980
 having

00:33:14.980 --> 00:33:15.240
 its

00:33:15.240 --> 00:33:15.700
 anchor

00:33:15.700 --> 00:33:16.620
 properly

00:33:16.620 --> 00:33:17.680
 set,

00:33:18.500 --> 00:33:19.100
 slowly

00:33:19.100 --> 00:33:19.539
 moving

00:33:19.539 --> 00:33:19.980
 out

00:33:19.980 --> 00:33:20.279
 toward

00:33:20.279 --> 00:33:20.440
 the

00:33:20.440 --> 00:33:20.840
 danger

00:33:20.840 --> 00:33:21.480
 of

00:33:21.480 --> 00:33:21.620
 the

00:33:21.620 --> 00:33:21.880
 sea,

00:33:22.600 --> 00:33:23.460
 imperceptibly

00:33:23.460 --> 00:33:23.840
 being

00:33:23.840 --> 00:33:24.519
 drug

00:33:24.519 --> 00:33:24.860
 in

00:33:24.860 --> 00:33:25.180
 that

00:33:25.180 --> 00:33:26.420
 direction.

00:33:27.620 --> 00:33:27.880
 Now

00:33:27.880 --> 00:33:27.980
 the

00:33:27.980 --> 00:33:28.120
 ship

00:33:28.120 --> 00:33:28.360
 was a

00:33:28.360 --> 00:33:28.660
 common

00:33:28.660 --> 00:33:29.080
 early

00:33:29.080 --> 00:33:29.620
 symbol

00:33:29.620 --> 00:33:30.500
 of the

00:33:30.500 --> 00:33:30.820
 church.

00:33:31.660 --> 00:33:31.759
 You

00:33:31.759 --> 00:33:31.840
 can

00:33:31.840 --> 00:33:32.000
 see

00:33:32.000 --> 00:33:32.180
 some

00:33:32.180 --> 00:33:32.519
 examples

00:33:32.519 --> 00:33:32.680
 of

00:33:32.680 --> 00:33:32.819
 this.

00:33:32.940 --> 00:33:33.059
 1

00:33:33.059 --> 00:33:33.299
 Peter

00:33:33.299 --> 00:33:33.539
 chapter

00:33:33.539 --> 00:33:33.880
 3

00:33:33.880 --> 00:33:34.180
 Peter

00:33:34.180 --> 00:33:34.400
 makes

00:33:34.400 --> 00:33:34.539
 a

00:33:34.539 --> 00:33:34.920
 connection

00:33:34.920 --> 00:33:35.279
 between

00:33:35.279 --> 00:33:35.579
 Noah

00:33:35.579 --> 00:33:35.779
 and

00:33:35.779 --> 00:33:35.940
 his

00:33:35.940 --> 00:33:36.319
 family

00:33:36.319 --> 00:33:37.160
 being

00:33:37.160 --> 00:33:37.500
 carried

00:33:37.500 --> 00:33:38.099
 safely

00:33:38.099 --> 00:33:38.460
 through

00:33:38.460 --> 00:33:38.700
 the

00:33:38.700 --> 00:33:39.099
 flood

00:33:39.099 --> 00:33:39.319
 and

00:33:39.319 --> 00:33:39.480
 the

00:33:39.480 --> 00:33:39.900
 church

00:33:39.900 --> 00:33:40.319
 being

00:33:40.319 --> 00:33:40.980
 in

00:33:40.980 --> 00:33:41.859
 Jesus

00:33:41.859 --> 00:33:42.339
 Christ.

00:33:43.240 --> 00:33:43.799
 Mark

00:33:43.799 --> 00:33:44.000
 chapter

00:33:44.000 --> 00:33:44.380
 4

00:33:44.380 --> 00:33:45.339
 Jesus

00:33:45.339 --> 00:33:46.259
 calms

00:33:46.259 --> 00:33:46.480
 a

00:33:46.480 --> 00:33:47.380
 storm,

00:33:47.579 --> 00:33:47.859
 a

00:33:47.859 --> 00:33:48.119
 little

00:33:48.119 --> 00:33:49.019
 tossed

00:33:49.019 --> 00:33:49.619
 ship

00:33:49.619 --> 00:33:50.759
 on a

00:33:50.759 --> 00:33:51.019
 troubled

00:33:51.019 --> 00:33:51.480
 sea.

00:33:52.519 --> 00:33:52.819
 When

00:33:52.819 --> 00:33:53.160
 the symbol

00:33:53.160 --> 00:33:53.420
 of the

00:33:53.420 --> 00:33:53.720
 cross

00:33:53.720 --> 00:33:53.960
 had to

00:33:53.960 --> 00:33:54.099
 be

00:33:54.099 --> 00:33:54.380
 hidden,

00:33:54.759 --> 00:33:54.859
 it

00:33:54.859 --> 00:33:55.019
 could

00:33:55.019 --> 00:33:55.380
 be

00:33:55.380 --> 00:33:56.160
 easily

00:33:56.160 --> 00:33:57.740
 disguised

00:33:57.740 --> 00:33:58.119
 in the

00:33:58.119 --> 00:33:58.579
 mast

00:33:58.579 --> 00:33:58.940
 of a

00:33:58.940 --> 00:33:59.220
 ship.

00:33:59.339 --> 00:33:59.480
 And this

00:33:59.480 --> 00:33:59.940
 constantly

00:33:59.940 --> 00:34:00.599
 happened.

00:34:00.599 --> 00:34:00.980
 They put

00:34:00.980 --> 00:34:01.339
 crosses

00:34:01.339 --> 00:34:01.959
 in those

00:34:01.959 --> 00:34:02.399
 masts

00:34:02.399 --> 00:34:03.759
 of the

00:34:03.759 --> 00:34:04.039
 ship.

00:34:04.980 --> 00:34:05.259
 Brothers

00:34:05.259 --> 00:34:05.639
 and sisters,

00:34:05.759 --> 00:34:06.179
 this picture

00:34:06.179 --> 00:34:06.759
 of drifting

00:34:06.759 --> 00:34:07.500
 is meant

00:34:07.500 --> 00:34:08.099
 to elicit

00:34:08.099 --> 00:34:09.059
 imagery

00:34:09.059 --> 00:34:10.480
 of subtle

00:34:10.480 --> 00:34:11.000
 movement,

00:34:11.460 --> 00:34:12.099
 of movement

00:34:12.099 --> 00:34:12.900
 toward danger

00:34:12.900 --> 00:34:13.440
 made by

00:34:13.440 --> 00:34:14.059
 degrees

00:34:14.059 --> 00:34:15.239
 and increments

00:34:15.239 --> 00:34:16.360
 at a

00:34:16.360 --> 00:34:16.739
 time.

00:34:17.679 --> 00:34:18.139
 And so,

00:34:18.599 --> 00:34:19.579
 we must pay

00:34:19.579 --> 00:34:20.259
 much closer

00:34:20.259 --> 00:34:21.039
 attention and

00:34:21.039 --> 00:34:21.559
 continue

00:34:21.559 --> 00:34:22.880
 doing it

00:34:22.880 --> 00:34:24.019
 lest we

00:34:24.019 --> 00:34:24.679
 drift

00:34:24.679 --> 00:34:26.360
 from it.

00:34:26.360 --> 00:34:28.200
 later in

00:34:28.200 --> 00:34:28.400
 Hebrews,

00:34:28.519 --> 00:34:28.760
 the author

00:34:28.760 --> 00:34:29.480
 writes in

00:34:29.480 --> 00:34:30.120
 chapter 6

00:34:30.120 --> 00:34:30.980
 and verse 19

00:34:30.980 --> 00:34:31.640
 and following,

00:34:31.780 --> 00:34:32.120
 we have

00:34:32.120 --> 00:34:33.280
 this as

00:34:33.280 --> 00:34:33.900
 a sure

00:34:33.900 --> 00:34:34.960
 and steady

00:34:34.960 --> 00:34:35.480
 anchor

00:34:35.480 --> 00:34:36.380
 of the

00:34:36.380 --> 00:34:36.780
 soul,

00:34:37.320 --> 00:34:38.079
 a hope

00:34:38.079 --> 00:34:38.519
 that enters

00:34:38.519 --> 00:34:38.860
 into the

00:34:38.860 --> 00:34:39.320
 inner place

00:34:39.320 --> 00:34:39.820
 behind the

00:34:39.820 --> 00:34:40.059
 curtain

00:34:40.059 --> 00:34:40.599
 where Jesus

00:34:40.599 --> 00:34:41.260
 has gone

00:34:41.260 --> 00:34:41.680
 as a

00:34:41.680 --> 00:34:42.340
 forerunner

00:34:42.340 --> 00:34:43.500
 on our

00:34:43.500 --> 00:34:44.579
 behalf.

00:34:45.059 --> 00:34:45.740
 So notice

00:34:45.740 --> 00:34:46.220
 again that

00:34:46.220 --> 00:34:46.700
 language.

00:34:46.820 --> 00:34:47.079
 He's trying

00:34:47.079 --> 00:34:47.500
 to draw

00:34:47.500 --> 00:34:48.220
 us to

00:34:48.220 --> 00:34:49.300
 this careful

00:34:49.300 --> 00:34:50.099
 consideration,

00:34:50.360 --> 00:34:51.380
 this closer

00:34:51.380 --> 00:34:52.059
 attention

00:34:52.059 --> 00:34:53.480
 to Christ

00:34:53.480 --> 00:34:54.380
 himself,

00:34:54.660 --> 00:34:55.599
 his person

00:34:55.599 --> 00:34:56.500
 and his

00:34:56.500 --> 00:34:56.860
 work.

00:34:57.119 --> 00:34:57.480
 Him

00:34:57.480 --> 00:34:58.319
 being

00:34:58.319 --> 00:34:58.940
 the

00:34:58.940 --> 00:34:59.659
 anchor

00:34:59.659 --> 00:35:01.679
 because we

00:35:01.679 --> 00:35:01.980
 don't want

00:35:01.980 --> 00:35:02.400
 to drift

00:35:02.400 --> 00:35:03.440
 from him.

00:35:04.960 --> 00:35:05.699
 In Hebrews

00:35:05.699 --> 00:35:06.219
 6,

00:35:06.360 --> 00:35:06.940
 verse 7

00:35:06.940 --> 00:35:07.400
 and following,

00:35:07.500 --> 00:35:08.480
 having just

00:35:08.480 --> 00:35:09.139
 spoken of the

00:35:09.139 --> 00:35:09.599
 apostate,

00:35:09.679 --> 00:35:10.000
 the author

00:35:10.000 --> 00:35:10.460
 of Hebrews

00:35:10.460 --> 00:35:12.059
 uses a

00:35:12.059 --> 00:35:12.659
 different

00:35:12.659 --> 00:35:13.519
 metaphor.

00:35:14.559 --> 00:35:14.920
 Here he

00:35:14.920 --> 00:35:15.159
 says,

00:35:15.360 --> 00:35:16.079
 for land

00:35:16.079 --> 00:35:16.400
 that has

00:35:16.400 --> 00:35:16.839
 drunk of

00:35:16.839 --> 00:35:17.259
 the rain

00:35:17.259 --> 00:35:17.739
 that often

00:35:17.739 --> 00:35:18.339
 falls on

00:35:18.339 --> 00:35:19.259
 it and

00:35:19.259 --> 00:35:19.719
 produces

00:35:19.719 --> 00:35:20.259
 a crop

00:35:20.259 --> 00:35:20.880
 useful to

00:35:20.880 --> 00:35:21.299
 those who

00:35:21.299 --> 00:35:21.839
 forsake it

00:35:21.839 --> 00:35:22.360
 as cultivated

00:35:22.360 --> 00:35:23.179
 receives a

00:35:23.179 --> 00:35:23.599
 blessing

00:35:23.599 --> 00:35:24.319
 from God.

00:35:25.139 --> 00:35:25.579
 But if it

00:35:25.579 --> 00:35:26.360
 bears thorns

00:35:26.360 --> 00:35:26.980
 and thistles,

00:35:27.119 --> 00:35:27.739
 it is worthless

00:35:27.739 --> 00:35:28.480
 and near to

00:35:28.480 --> 00:35:29.139
 being cursed

00:35:29.139 --> 00:35:29.960
 and its

00:35:29.960 --> 00:35:31.420
 end is

00:35:31.420 --> 00:35:31.719
 to be

00:35:31.719 --> 00:35:32.179
 burned.

00:35:32.980 --> 00:35:33.460
 There's the

00:35:33.460 --> 00:35:33.840
 drifting

00:35:33.840 --> 00:35:35.519
 taking place

00:35:35.519 --> 00:35:36.799
 there.

00:35:37.559 --> 00:35:38.000
 Let us be

00:35:38.000 --> 00:35:38.639
 careful lest

00:35:38.639 --> 00:35:39.719
 we drift.

00:35:40.619 --> 00:35:41.199
 Paul speaks

00:35:41.199 --> 00:35:41.699
 of the same

00:35:41.699 --> 00:35:42.460
 concern in his

00:35:42.460 --> 00:35:43.059
 first letter

00:35:43.059 --> 00:35:44.139
 to Timothy.

00:35:44.519 --> 00:35:45.400
 Chapter 1

00:35:45.400 --> 00:35:46.199
 and verse 19,

00:35:46.380 --> 00:35:46.819
 Paul makes

00:35:46.819 --> 00:35:47.319
 mention of

00:35:47.319 --> 00:35:47.940
 Hymenaeus

00:35:47.940 --> 00:35:48.619
 and Alexander

00:35:48.619 --> 00:35:49.500
 who made

00:35:49.500 --> 00:35:50.219
 shipwreck

00:35:50.219 --> 00:35:51.039
 of their

00:35:51.039 --> 00:35:52.099
 faith by

00:35:52.099 --> 00:35:52.619
 rejecting

00:35:52.619 --> 00:35:54.059
 faith and

00:35:54.059 --> 00:35:54.319
 a good

00:35:54.319 --> 00:35:54.960
 conscience.

00:35:54.960 --> 00:35:56.220
 And then

00:35:56.220 --> 00:35:56.720
 in 1 Timothy

00:35:56.720 --> 00:35:57.500
 chapter 6

00:35:57.500 --> 00:35:58.000
 verse 20

00:35:58.000 --> 00:35:58.480
 and 21

00:35:58.480 --> 00:35:58.880
 he says,

00:35:58.980 --> 00:35:59.380
 O Timothy,

00:35:59.579 --> 00:36:00.079
 guard the

00:36:00.079 --> 00:36:00.539
 deposit

00:36:00.539 --> 00:36:01.019
 entrusted

00:36:01.019 --> 00:36:01.460
 to you.

00:36:02.000 --> 00:36:02.380
 Avoid

00:36:02.380 --> 00:36:03.059
 the irreverent

00:36:03.059 --> 00:36:03.440
 babble

00:36:03.440 --> 00:36:04.240
 and contradictions

00:36:04.240 --> 00:36:04.720
 of what is

00:36:04.720 --> 00:36:05.119
 falsely

00:36:05.119 --> 00:36:05.579
 called

00:36:05.579 --> 00:36:06.380
 knowledge.

00:36:06.800 --> 00:36:07.139
 For by

00:36:07.139 --> 00:36:07.679
 professing

00:36:07.679 --> 00:36:07.940
 it,

00:36:08.360 --> 00:36:08.679
 some have

00:36:08.679 --> 00:36:09.400
 swerved

00:36:09.400 --> 00:36:09.760
 from the

00:36:09.760 --> 00:36:10.099
 faith.

00:36:12.260 --> 00:36:12.920
 Back to

00:36:12.920 --> 00:36:13.599
 Hebrews 6

00:36:13.599 --> 00:36:14.880
 verse 9,

00:36:15.019 --> 00:36:15.420
 though we

00:36:15.420 --> 00:36:16.000
 speak in

00:36:16.000 --> 00:36:16.720
 this way

00:36:16.720 --> 00:36:17.280
 of this

00:36:17.280 --> 00:36:17.760
 good

00:36:17.760 --> 00:36:18.699
 cultivated

00:36:18.699 --> 00:36:19.139
 soil

00:36:19.139 --> 00:36:19.619
 and this

00:36:19.619 --> 00:36:20.260
 thorn

00:36:20.260 --> 00:36:20.679
 producing

00:36:20.679 --> 00:36:21.159
 soil,

00:36:21.740 --> 00:36:22.199
 he says

00:36:22.199 --> 00:36:22.579
 there,

00:36:22.960 --> 00:36:23.439
 yet in

00:36:23.439 --> 00:36:23.859
 your

00:36:23.859 --> 00:36:24.659
 case,

00:36:25.279 --> 00:36:25.599
 beloved,

00:36:26.199 --> 00:36:26.919
 we feel

00:36:26.919 --> 00:36:28.219
 sure of

00:36:28.219 --> 00:36:29.000
 better things,

00:36:29.339 --> 00:36:30.539
 things that

00:36:30.539 --> 00:36:31.960
 belong to

00:36:31.960 --> 00:36:32.379
 salvation.

00:36:33.819 --> 00:36:34.679
 So how do

00:36:34.679 --> 00:36:35.679
 we ensure

00:36:35.679 --> 00:36:37.460
 that we are

00:36:37.460 --> 00:36:38.159
 not drifters?

00:36:39.779 --> 00:36:40.379
 Therefore,

00:36:40.719 --> 00:36:41.299
 we must pay

00:36:41.299 --> 00:36:42.000
 much closer

00:36:42.000 --> 00:36:42.699
 attention to

00:36:42.699 --> 00:36:43.119
 what we have

00:36:43.119 --> 00:36:43.779
 heard lest

00:36:43.779 --> 00:36:44.599
 we drift

00:36:44.599 --> 00:36:45.399
 away from

00:36:45.399 --> 00:36:45.619
 it.

00:36:46.619 --> 00:36:48.099
 Love the

00:36:48.099 --> 00:36:48.980
 person and

00:36:48.980 --> 00:36:50.199
 work of

00:36:50.199 --> 00:36:50.399
 Jesus

00:36:50.399 --> 00:36:50.839
 Christ.

00:36:51.599 --> 00:36:51.939
 You

00:36:51.939 --> 00:36:52.639
 will

00:36:52.639 --> 00:36:53.439
 serve

00:36:53.439 --> 00:36:54.199
 what you

00:36:54.199 --> 00:36:55.480
 love.

00:36:56.399 --> 00:36:56.839
 Set your

00:36:56.839 --> 00:36:57.439
 gaze on

00:36:57.439 --> 00:36:57.779
 him.

00:36:58.699 --> 00:36:59.199
 Recognize

00:36:59.199 --> 00:36:59.739
 that all

00:36:59.739 --> 00:37:00.279
 the promises

00:37:00.279 --> 00:37:00.699
 of God

00:37:00.699 --> 00:37:01.639
 are confirmed

00:37:01.639 --> 00:37:02.399
 in his

00:37:02.399 --> 00:37:03.279
 completed

00:37:03.279 --> 00:37:04.419
 work.

00:37:05.039 --> 00:37:05.699
 Consider it

00:37:05.699 --> 00:37:06.299
 and consider

00:37:06.299 --> 00:37:07.000
 it and

00:37:07.000 --> 00:37:07.599
 consider it

00:37:07.599 --> 00:37:08.099
 and surround

00:37:08.099 --> 00:37:08.619
 yourself with

00:37:08.619 --> 00:37:09.059
 people who

00:37:09.059 --> 00:37:09.359
 are doing

00:37:09.359 --> 00:37:09.839
 the same

00:37:09.839 --> 00:37:10.099
 and will

00:37:10.099 --> 00:37:10.819
 help you

00:37:10.819 --> 00:37:11.719
 do this.

00:37:11.799 --> 00:37:12.039
 People who

00:37:12.039 --> 00:37:12.559
 will speak

00:37:12.559 --> 00:37:13.099
 the truth

00:37:13.099 --> 00:37:13.439
 to you

00:37:13.439 --> 00:37:13.759
 when you

00:37:13.759 --> 00:37:14.960
 most desperately

00:37:14.960 --> 00:37:16.039
 need to

00:37:16.039 --> 00:37:16.419
 hear it.

00:37:17.539 --> 00:37:18.019
 Christ is

00:37:18.019 --> 00:37:18.619
 the inheritor,

00:37:18.719 --> 00:37:19.219
 the creator,

00:37:19.339 --> 00:37:19.960
 the sustainer,

00:37:19.960 --> 00:37:20.539
 the radiator,

00:37:20.720 --> 00:37:22.039
 the purifier,

00:37:22.320 --> 00:37:24.179
 and the

00:37:24.179 --> 00:37:24.460
 ruler.

00:37:26.059 --> 00:37:26.500
 In

00:37:26.500 --> 00:37:26.720
 closing,

00:37:26.820 --> 00:37:26.940
 I would

00:37:26.940 --> 00:37:27.220
 like to

00:37:27.220 --> 00:37:27.760
 read to

00:37:27.760 --> 00:37:27.980
 you a

00:37:27.980 --> 00:37:28.800
 prayer from

00:37:28.800 --> 00:37:29.179
 the Valley

00:37:29.179 --> 00:37:29.579
 of Vision,

00:37:29.699 --> 00:37:30.019
 which is a

00:37:30.019 --> 00:37:30.800
 collection of

00:37:30.800 --> 00:37:31.340
 Puritan

00:37:31.340 --> 00:37:32.519
 prayers.

00:37:32.619 --> 00:37:32.740
 And I

00:37:32.740 --> 00:37:32.940
 want you

00:37:32.940 --> 00:37:33.240
 just to

00:37:33.240 --> 00:37:35.240
 note the

00:37:35.240 --> 00:37:35.480
 great

00:37:35.480 --> 00:37:36.699
 humility and

00:37:36.699 --> 00:37:37.920
 self-awareness

00:37:37.920 --> 00:37:39.440
 and recognition

00:37:39.440 --> 00:37:40.740
 of frailty

00:37:40.740 --> 00:37:41.559
 of this

00:37:41.559 --> 00:37:42.179
 author.

00:37:42.840 --> 00:37:43.079
 The

00:37:43.079 --> 00:37:44.059
 attitude of

00:37:44.059 --> 00:37:44.559
 his heart,

00:37:44.699 --> 00:37:45.619
 which I

00:37:45.619 --> 00:37:46.380
 will assume

00:37:46.380 --> 00:37:47.300
 led him to

00:37:47.300 --> 00:37:48.360
 pay much

00:37:48.360 --> 00:37:49.199
 closer.

00:37:49.960 --> 00:37:50.579
 attention.

00:37:51.539 --> 00:37:52.159
 This is

00:37:52.159 --> 00:37:52.519
 the prayer.

00:37:53.720 --> 00:37:54.699
 You are

00:37:54.699 --> 00:37:55.860
 the blessed

00:37:55.860 --> 00:37:56.360
 God,

00:37:57.139 --> 00:37:57.980
 happy in

00:37:57.980 --> 00:37:58.519
 yourself,

00:37:58.960 --> 00:37:59.659
 source of

00:37:59.659 --> 00:38:00.760
 happiness in

00:38:00.760 --> 00:38:01.380
 your creatures,

00:38:02.119 --> 00:38:02.920
 my maker,

00:38:03.720 --> 00:38:04.300
 benefactor,

00:38:04.880 --> 00:38:05.599
 proprietor,

00:38:06.320 --> 00:38:06.720
 upholder.

00:38:07.780 --> 00:38:08.659
 You have

00:38:08.659 --> 00:38:09.840
 produced and

00:38:09.840 --> 00:38:10.659
 sustained me,

00:38:11.420 --> 00:38:12.519
 supported and

00:38:12.519 --> 00:38:13.300
 indulged me,

00:38:13.519 --> 00:38:14.500
 saved and

00:38:14.500 --> 00:38:15.039
 kept me.

00:38:15.039 --> 00:38:16.239
 you are in

00:38:16.239 --> 00:38:17.099
 every situation

00:38:17.099 --> 00:38:17.639
 able to

00:38:17.639 --> 00:38:18.059
 meet my

00:38:18.059 --> 00:38:19.119
 needs and

00:38:19.119 --> 00:38:19.619
 miseries.

00:38:20.860 --> 00:38:21.360
 May I

00:38:21.360 --> 00:38:22.279
 live by

00:38:22.279 --> 00:38:22.559
 you,

00:38:22.779 --> 00:38:23.559
 live for

00:38:23.559 --> 00:38:23.860
 you,

00:38:24.199 --> 00:38:24.679
 never be

00:38:24.679 --> 00:38:25.400
 satisfied with

00:38:25.400 --> 00:38:25.820
 my Christian

00:38:25.820 --> 00:38:26.219
 progress,

00:38:26.340 --> 00:38:26.860
 but as I

00:38:26.860 --> 00:38:27.900
 resemble Christ

00:38:27.900 --> 00:38:28.440
 and may

00:38:28.440 --> 00:38:29.699
 conformity to

00:38:29.699 --> 00:38:30.300
 his principles,

00:38:30.480 --> 00:38:30.920
 temper and

00:38:30.920 --> 00:38:31.500
 conduct grow

00:38:31.500 --> 00:38:32.480
 hourly in

00:38:32.480 --> 00:38:32.980
 my life.

00:38:34.099 --> 00:38:34.619
 Let your

00:38:34.619 --> 00:38:35.420
 unexampled

00:38:35.420 --> 00:38:36.619
 love constrain

00:38:36.619 --> 00:38:37.099
 me into

00:38:37.099 --> 00:38:38.019
 holy obedience

00:38:38.019 --> 00:38:38.900
 and render

00:38:38.900 --> 00:38:39.860
 my duty,

00:38:40.380 --> 00:38:41.099
 my delight.

00:38:41.099 --> 00:38:42.739
 If others

00:38:42.739 --> 00:38:43.259
 deem my

00:38:43.259 --> 00:38:43.940
 faith folly,

00:38:44.460 --> 00:38:45.360
 my meekness

00:38:45.360 --> 00:38:46.059
 infirmity,

00:38:46.619 --> 00:38:47.339
 my zeal

00:38:47.339 --> 00:38:47.880
 madness,

00:38:48.480 --> 00:38:49.119
 my hope

00:38:49.119 --> 00:38:49.659
 delusion,

00:38:49.819 --> 00:38:50.500
 my actions

00:38:50.500 --> 00:38:51.159
 hypocrisy,

00:38:51.299 --> 00:38:51.839
 may I

00:38:51.839 --> 00:38:52.579
 rejoice to

00:38:52.579 --> 00:38:53.579
 suffer for

00:38:53.579 --> 00:38:54.039
 your name.

00:38:55.299 --> 00:38:55.719
 Keep me

00:38:55.719 --> 00:38:56.159
 walking

00:38:56.159 --> 00:38:57.079
 steadfastly

00:38:57.079 --> 00:38:57.579
 towards the

00:38:57.579 --> 00:38:58.199
 country of

00:38:58.199 --> 00:38:58.759
 everlasting

00:38:58.759 --> 00:38:59.460
 delights,

00:38:59.900 --> 00:39:00.619
 that paradise

00:39:00.619 --> 00:39:01.440
 land which

00:39:01.440 --> 00:39:02.199
 is my true

00:39:02.199 --> 00:39:02.900
 inheritance.

00:39:04.219 --> 00:39:05.059
 Support me

00:39:05.059 --> 00:39:05.579
 by the

00:39:05.579 --> 00:39:06.059
 strength of

00:39:06.059 --> 00:39:06.480
 heaven that

00:39:06.480 --> 00:39:07.039
 I may never

00:39:07.039 --> 00:39:07.679
 turn back

00:39:07.679 --> 00:39:08.579
 or desire

00:39:08.579 --> 00:39:09.440
 false pleasures

00:39:09.440 --> 00:39:09.860
 that will

00:39:09.860 --> 00:39:10.440
 disappear

00:39:10.440 --> 00:39:11.500
 into nothing.

00:39:12.460 --> 00:39:12.900
 As I

00:39:12.900 --> 00:39:13.559
 pursue my

00:39:13.559 --> 00:39:14.179
 heavenly journey

00:39:14.179 --> 00:39:14.599
 by your

00:39:14.599 --> 00:39:14.920
 grace,

00:39:15.000 --> 00:39:15.460
 let me be

00:39:15.460 --> 00:39:16.059
 known as

00:39:16.059 --> 00:39:16.579
 a man with

00:39:16.579 --> 00:39:17.860
 no aim but

00:39:17.860 --> 00:39:18.539
 that of a

00:39:18.539 --> 00:39:19.360
 burning desire

00:39:19.360 --> 00:39:20.980
 for you and

00:39:20.980 --> 00:39:22.200
 the good and

00:39:22.200 --> 00:39:23.340
 salvation of

00:39:23.340 --> 00:39:23.980
 my fellow men.

00:39:24.720 --> 00:39:25.460
 Let's close

00:39:25.460 --> 00:39:25.900
 in prayer.