WEBVTT

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 Good morning, take a seat. It is great to see how well filled the church is this morning

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 and I just want to reiterate the welcome that Paul has already given to each one of you.

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 I'm Tim, I'm one of the interns here and it's my pleasure to bring the word to you this

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 morning. We're in Luke chapter 8. If you have a pew Bible somewhere within reach, go and

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 look for it and grab it and we'll read it in just a couple of seconds. But to begin

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 with, I wonder if we could just start by thinking, because it's very easy for us, humans

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 with our limited attention spans, it's very easy for us to be in attendance but to not

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 pay attention. It's probably most easiest seen in children, isn't it? Where they will be

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 unashamedly distracted while their teachers or their parents try to tell them something

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 of worth. But at the same time, I very much doubt that any one of us have been here this

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 morning and that we have paid full honesty, full attention. Maybe our minds have drifted

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 to whether we locked the door or put on the right temperature of oven. Or maybe we have

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 some situation mulling in our mind. But whatever it is, I'm sure this morning each one of us

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 have not listened to some degree or another. I'm not saying that in any way to shame or to show up

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 and maybe in reality I'm only betraying my own lack of attention on some Sundays. But as we come

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 to hear the word of God this morning, we're going to hear a resounding call to listen, to pay attention

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 to the words of Christ. And at this point, just before we come and read his word, let's pray together

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 and let's ask that he would help us to hear that none of us would leave this morning saying there was

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 nothing for me there. So let's pray together just before we read from Luke chapter 8.

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 Father, you are so gracious to us in so many ways that you have given us your word at all. It is such an

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 incredible blessing and that we have it in our language, that we are able to read your word to us,

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 that you ever reached out to speak to us. And Father, this morning I pray that you would enliven

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 our hearts to listen, that you would help us to hear all the treasures that you have to speak to us,

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 and that this morning we would be completely sure of what you have said, and that we will take action

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 and go and do all that you have told us to do, even this morning. Father, we need your help, we need your spirit

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 within us, and so we pray in Jesus' name. Amen. Luke chapter 8, I'm starting in verse 1.

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 After this, Jesus travelled about from one town and village to another, proclaiming the good news of the kingdom

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 of God. The twelve were with him, and also some women who had been cured of evil spirits and diseases.

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 Mary, called Magdalene, from whom seven demons had come out, Joanna, the wife of Chusa, the manager of

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 Herod's household, Susanna, and many others. These women were helping to support them out of their own

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 means. While a large crowd was gathering, and people were coming to Jesus from town after town,

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 he told this parable. A farmer went out to sow seed, and as he was scattering the seed, some fell along the

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 path. It was trampled on, and the birds of the air ate it up. Some fell on rock, and when it came up,

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 the plants withered because they had no moisture. Other seed fell among thorns which grew up with it,

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 and choked the plants. Still others fell on good soil. It came up and yielded a crop a hundred times

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 more than was sown. When he said this, he called out, He who has ears to hear, let him hear. His disciples

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 asked him what this parable meant. He said, The knowledge of the secrets of the kingdom of God has

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 been given to you. But to others I speak in parables, so that though seeing they may not see,

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 and though hearing they may not understand. The meaning of the parable, this is the meaning of

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 the parable. The seed is the word of God. Those along the path are the ones who hear, and then the devil

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 comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the

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 rock are the ones who receive the word with joy when they hear it, but they have no root. They believe

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 for a while, but in the time of testing, they fall away. The seed that fell among thorns stands for those

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 who hear, but as they go on their way, they are choked by life's worries, riches and pleasures, and they do

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 not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word,

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 retain it, and by persevering produce a crop. No one lights a lamp and hides it in a

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 jar or puts it under a bed. Instead, he puts it on a stand so that those who come in can see the light.

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 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or

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 brought out into the open. Therefore, consider carefully how you listen.

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 Whoever has will be given more. Whoever does not have, even what he thinks he has will be taken from him.

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 Now, Jesus' mother and brothers came to see him, but they were not able to get near him because of the crowd.

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 Someone told him, your mother and brothers are standing outside wanting to see you.

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 He replied, my mother and brothers are those who hear God's word and put it into practice.

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 That's where we'll stop our reading this morning.

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 And I think as we come to this passage, and it's quite a passage, isn't it?

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 I think the theme that runs through the whole section are these words, are you listening to me?

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 Fellow husbands, I'm new to this. I'm only four months into this.

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 Fellow husbands, do these words cause fear and trembling when you hear them?

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 Are you listening to me?

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 Perhaps you've been scrolling through something on the web, and the non-committal aha has just come at the wrong time.

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 I think recently there was an occasion where the last question was,

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 you're not even listening to me, are you?

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 To which I dumbly said, aha, and the game was up.

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 Perhaps our attempts to surprise the other half only succeed to demonstrate the lack of attention we paid

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 when some crucial detail was being explained.

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 Or perhaps we remember back to childhood when we were asked if we were listening,

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 and to be honest, our minds had long since slipped into something else.

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 But the new task was given in an urgent manner.

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 And in none of these cases is the right response to then verbatim say back the conversation.

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 Are you listening to me?

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 Yes, the last three things you said were, could you put the laundry out?

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 Could you wash the dishes?

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 That's not what they want to hear.

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 That's not what they want to experience.

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 The correct response is to get up from your distraction and to do what is asked of you.

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 The aim of listening to one's spouse or one's parents is almost never meant to be a mere exercise in information.

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 Far more often, listening is part of a loving relationship.

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 And that relationship is then displayed through loving actions based upon what has been heard.

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 This morning our passage contains parables that challenge us to listen.

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 And it also contains people who challenge us to listen.

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 And that's kind of where we're going from here on out.

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 Firstly, the parables that challenge us to listen.

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 We come to this incredibly familiar parable, even more familiar to us because we've already had it explained to us by Peter and the children.

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 The parable of the sore or the parable of the soils.

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 And this story is incredibly simple, isn't it?

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 Jesus doesn't have to tell some 400 page masterpiece of literature to make his point.

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 A sower goes out to sow some seed.

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 And without the modern aids of a tractor or one pass sowing system, he begins to scatter this seed all over his land.

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 And as he sows, we see four cases, four options of what happens to the seed.

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 Jesus explains in verses 14 to 15 how this parable works.

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 He tells us that the seed in the parable is the word of God.

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 And as we read through, we discover that the different soils are like different people.

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 And in each case, how the seed and the soil interacts.

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 That is how God's word interacts with different people produces massively differing results.

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 This is one of the incredible truths that we can learn from this parable.

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 Different people prepared in different ways will respond differently to God's word.

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 Some will outright reject.

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 Others will accept it.

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 But as many of us know all too well, it's not quite that simple.

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 Some will then fall away.

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 Others will never quite seem to get to the end goal with it.

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 But thankfully, others will accept it.

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 And will believe it.

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 And will hold on to it.

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 And will be fruitful.

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 On one hand, you could read this parable and question the wisdom of the sower, couldn't you?

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 Why is he so reckless with the seed?

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 Why so much is seemingly wasted?

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 Why is the ground not properly prepared?

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 Why is it?

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 Why is the seed?

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 Why is he so reckless with the seed?

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 Why is the seed that finds good soil is incredibly productive?

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 If farmers could get a hundred yield from seed, they would give their left arm.

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 a hundredfold returns is extraordinary

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 and the seed must go far and wide

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 to find these patches of good soil

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 the plan of God

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 this plan of God

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 to raise a harvest

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 by scattering the word of God globally

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 is not in vain

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 as is shown by 2,000 years of church history

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 the gospel will go forth

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 and it will go on bearing fruit

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 even as it has across the face of this earth

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 but on the other hand

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 many of us perhaps come to this parable

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 with heavier hearts

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 and we have real challenging questions

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 why does my wife

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 why does my husband not get this

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 why do my children

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 never seem to quite make the connections

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 why do my co-workers

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 not understand the gospel

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 why do my classmates

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 not hear what I'm trying to say to them

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 and our heavy hearts

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 they're not wrong

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 these are hard situations

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 and there's nothing that I can bring out

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 from this parable

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 which will make those circumstances easier

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 but this does explain why these situations exist

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 and it does graciously liberate us

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 from the notion that we are in control

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 to save people

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 it reminds us that we have one job

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 we are to be many seed sowers

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 and after that the sower

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 has no direct influence

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 on what happens with that seed

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 people respond to the word of God

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 not based on how well or clever

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 we present the gospel

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 but dependent on the state of their hearts

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 towards the word of God

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 and maybe we would prefer to have a bigger role

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 maybe you are desperately struggling with God

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 because there are loved ones

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 who have not yet accepted the good news

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 about Jesus

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 don't give up

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 keep on speaking about Jesus

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 keep on sowing

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 keep on praying to God

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 to soften that heart

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 to clear away those weeds

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 to enable the seed of the gospel

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 to grow powerfully

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 but do not give yourself the heartache

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 of taking upon yourself

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 the task of saving a soul

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 that is a work too great

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 for any of us to bear

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 and these are hard questions

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 and they're the questions

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 that instantly come to us

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 when we come to this parable

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 but these aren't primarily

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 what Jesus is teaching

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 through this parable

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 this is a parable

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 that turns the lens

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 not to our unsaved friends

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 families and people around us

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 but this is a parable

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 challenging us to listen

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 notice verse 8

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 the summons for all who hear

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 to pay attention

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 to what has been said

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 it happens again in verse 18

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 at the summary of the explanation

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 take care then how you hear

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 the whole point of this passage

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 the parable of the soils

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 as well as the parable of the lamp

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 is that we would examine

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 our own hearts

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 not just the hearts

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 of our neighbours and colleagues

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 this parable is a tool

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 for self-diagnosis

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 and so we must be very frank

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 with ourselves this morning

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 are we listening

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 are we hearing

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 are we paying attention

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 to the word of God

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 and putting it to action

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 in our lives

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 perhaps as we think

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 about how we currently

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 interact with God's word

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 we find that we are

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 far more like the soil

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 beset by weeds

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 rather than the good soil

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 which will be fruitful

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 maybe tension at home

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 or stress at work

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 worries about money

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 maybe all these things

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 are crowding in

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 and strangling

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 our devotional lives

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 maybe some of us

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 are young in the faith

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 new Christians

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 and we're only now

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 starting to feel

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 the struggles

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 and trials

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 that are part and parcel

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 of the Christian life

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 are those trials

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 going to scorch you

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 are they going to dry you out

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 and leave you weathered

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 young Christian

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 or are your roots

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 going deep

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 have you invested

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 in your walk

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 with God

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 so that you are now

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 able to thrive

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 even in the hard times

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 and perhaps

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 there's even some of us

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 who have grown hard

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 to the word of God

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 we read

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 and we listen

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 week by week

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 and yet nothing

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 really impacts us

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 anymore

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 and it's very

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 quickly gone

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 from our minds

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 and it's a sad

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 reality

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 that could be true

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 for so many of us

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 here this morning

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 and these are realities

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 that we must face up

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 to

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 not quietly

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 excuse

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 or politely

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 ignore

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 because regardless

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 of how we

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 evaluate ourselves

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 the truth

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 will become

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 self-evident

00:19:08.059 --> 00:19:10.399
 maybe not today

00:19:10.399 --> 00:19:10.980
 and probably

00:19:10.980 --> 00:19:11.980
 not tomorrow

00:19:11.980 --> 00:19:13.440
 but only one

00:19:13.440 --> 00:19:14.119
 of the soils

00:19:14.119 --> 00:19:15.119
 bore a crop

00:19:15.119 --> 00:19:16.339
 from the implanted

00:19:16.339 --> 00:19:16.839
 seed

00:19:16.839 --> 00:19:17.960
 and likewise

00:19:17.960 --> 00:19:19.220
 only one response

00:19:19.220 --> 00:19:20.279
 to the word of God

00:19:20.279 --> 00:19:21.419
 will bear fruit

00:19:21.419 --> 00:19:23.779
 you see it in verse 15

00:19:23.779 --> 00:19:24.799
 don't we

00:19:24.799 --> 00:19:27.940
 the good soil

00:19:27.940 --> 00:19:29.159
 they hear the word

00:19:29.159 --> 00:19:30.619
 just like all of the

00:19:30.619 --> 00:19:31.740
 other people

00:19:31.740 --> 00:19:32.700
 and situations

00:19:32.700 --> 00:19:33.359
 that we've met

00:19:33.359 --> 00:19:34.079
 so far

00:19:34.079 --> 00:19:35.199
 but they have

00:19:35.199 --> 00:19:35.859
 a good

00:19:35.859 --> 00:19:37.399
 good heart

00:19:37.399 --> 00:19:38.899
 what does that

00:19:38.899 --> 00:19:39.579
 look like

00:19:39.579 --> 00:19:40.740
 is that just

00:19:40.740 --> 00:19:42.079
 a genetic reality

00:19:42.079 --> 00:19:42.779
 I mean

00:19:42.779 --> 00:19:43.559
 what makes

00:19:43.559 --> 00:19:44.139
 their heart

00:19:44.139 --> 00:19:44.599
 good

00:19:44.599 --> 00:19:46.679
 well the answer

00:19:46.679 --> 00:19:47.519
 is right there

00:19:47.519 --> 00:19:49.099
 what makes

00:19:49.099 --> 00:19:49.539
 their heart

00:19:49.539 --> 00:19:49.960
 good

00:19:49.960 --> 00:19:50.699
 is that

00:19:50.699 --> 00:19:51.460
 they hold

00:19:51.460 --> 00:19:52.279
 on to the word

00:19:52.279 --> 00:19:52.859
 firmly

00:19:52.859 --> 00:19:54.379
 they retain

00:19:54.379 --> 00:19:55.019
 what they have

00:19:55.019 --> 00:19:55.500
 heard

00:19:55.500 --> 00:19:56.579
 they dwell

00:19:56.579 --> 00:19:57.299
 upon that

00:19:57.299 --> 00:19:57.779
 seed

00:19:57.779 --> 00:19:59.119
 and fruit

00:19:59.119 --> 00:20:00.220
 is born

00:20:00.220 --> 00:20:01.399
 through patience

00:20:01.400 --> 00:20:04.460
 I noticed

00:20:04.460 --> 00:20:04.980
 and I couldn't

00:20:04.980 --> 00:20:05.580
 help noticing

00:20:05.580 --> 00:20:06.259
 how one of the

00:20:06.259 --> 00:20:06.920
 children answered

00:20:06.920 --> 00:20:07.620
 the question

00:20:07.620 --> 00:20:08.680
 what happened

00:20:08.680 --> 00:20:09.980
 to the seed

00:20:09.980 --> 00:20:10.460
 on the good

00:20:10.460 --> 00:20:10.880
 ground

00:20:10.880 --> 00:20:11.780
 perhaps you

00:20:11.780 --> 00:20:12.480
 noticed it as

00:20:12.480 --> 00:20:12.780
 well

00:20:12.780 --> 00:20:13.800
 the seed

00:20:13.800 --> 00:20:14.560
 fell

00:20:14.560 --> 00:20:15.420
 and it grew

00:20:15.420 --> 00:20:16.120
 and nothing

00:20:16.120 --> 00:20:17.100
 bad happened

00:20:17.100 --> 00:20:17.780
 to it

00:20:17.780 --> 00:20:20.820
 that's how we

00:20:20.820 --> 00:20:21.720
 often think of it

00:20:21.720 --> 00:20:22.160
 isn't it

00:20:22.160 --> 00:20:23.360
 we have this

00:20:23.360 --> 00:20:25.360
 unrealistic ideal

00:20:25.360 --> 00:20:26.500
 I'll become

00:20:26.500 --> 00:20:27.180
 a Christian

00:20:27.180 --> 00:20:28.200
 and everything

00:20:28.200 --> 00:20:28.800
 will be good

00:20:28.800 --> 00:20:29.800
 from then on

00:20:29.799 --> 00:20:32.399
 but this

00:20:32.399 --> 00:20:32.980
 isn't an

00:20:32.980 --> 00:20:33.519
 unrealistic

00:20:33.519 --> 00:20:34.200
 ideal

00:20:34.200 --> 00:20:35.759
 this can

00:20:35.759 --> 00:20:36.599
 be a reality

00:20:36.599 --> 00:20:37.319
 in our

00:20:37.319 --> 00:20:37.919
 lives

00:20:37.919 --> 00:20:39.319
 to have

00:20:39.319 --> 00:20:39.879
 hearts

00:20:39.879 --> 00:20:40.759
 that love

00:20:40.759 --> 00:20:41.379
 God's word

00:20:41.379 --> 00:20:42.119
 and then

00:20:42.119 --> 00:20:43.240
 that patiently

00:20:43.240 --> 00:20:45.099
 bear fruit

00:20:45.099 --> 00:20:46.399
 because of it

00:20:46.399 --> 00:20:48.019
 the same

00:20:48.019 --> 00:20:48.659
 sun will

00:20:48.659 --> 00:20:49.079
 come

00:20:49.079 --> 00:20:50.079
 the same

00:20:50.079 --> 00:20:50.740
 lack of

00:20:50.740 --> 00:20:51.220
 rain will

00:20:51.220 --> 00:20:51.700
 come to

00:20:51.700 --> 00:20:52.339
 this seed

00:20:52.339 --> 00:20:53.139
 as to the

00:20:53.139 --> 00:20:53.539
 one in the

00:20:53.539 --> 00:20:53.899
 rock

00:20:53.899 --> 00:20:54.940
 as to all

00:20:54.940 --> 00:20:55.579
 the others

00:20:55.579 --> 00:20:57.419
 but this

00:20:57.419 --> 00:20:58.059
 one has

00:20:58.059 --> 00:20:58.960
 what it

00:20:58.960 --> 00:20:59.420
 needs

00:20:59.420 --> 00:21:00.740
 to survive

00:21:00.740 --> 00:21:02.019
 this is the

00:21:02.019 --> 00:21:02.500
 goal to

00:21:02.500 --> 00:21:03.240
 strive for

00:21:03.240 --> 00:21:05.460
 so what are

00:21:05.460 --> 00:21:06.100
 we to do

00:21:06.100 --> 00:21:08.440
 maybe we

00:21:08.440 --> 00:21:09.720
 maybe many

00:21:09.720 --> 00:21:10.079
 of us

00:21:10.079 --> 00:21:11.200
 need to come

00:21:11.200 --> 00:21:11.940
 to God

00:21:11.940 --> 00:21:12.880
 afresh this

00:21:12.880 --> 00:21:13.220
 morning

00:21:13.220 --> 00:21:14.920
 we realise

00:21:14.920 --> 00:21:15.900
 that our

00:21:15.900 --> 00:21:16.700
 lives are

00:21:16.700 --> 00:21:17.559
 not matching

00:21:17.559 --> 00:21:18.259
 up to what

00:21:18.259 --> 00:21:18.640
 we would

00:21:18.640 --> 00:21:19.100
 want

00:21:19.100 --> 00:21:21.500
 perhaps we're

00:21:21.500 --> 00:21:21.860
 in some

00:21:21.860 --> 00:21:22.799
 dire need

00:21:22.799 --> 00:21:23.819
 of weeding

00:21:23.819 --> 00:21:24.720
 and ploughing

00:21:24.720 --> 00:21:27.579
 without

00:21:27.579 --> 00:21:28.460
 which we

00:21:28.460 --> 00:21:29.579
 cannot be

00:21:29.579 --> 00:21:30.500
 fruitful

00:21:30.500 --> 00:21:31.299
 Christians

00:21:31.299 --> 00:21:33.980
 it's

00:21:33.980 --> 00:21:34.500
 interesting

00:21:34.500 --> 00:21:35.420
 I came

00:21:35.420 --> 00:21:36.559
 off a

00:21:36.559 --> 00:21:37.059
 farm and

00:21:37.059 --> 00:21:37.519
 it wasn't

00:21:37.519 --> 00:21:38.039
 an arable

00:21:38.039 --> 00:21:39.420
 farm but

00:21:39.420 --> 00:21:39.640
 there were

00:21:39.640 --> 00:21:40.059
 plenty of

00:21:40.059 --> 00:21:40.720
 those around

00:21:40.720 --> 00:21:41.980
 and weeding

00:21:41.980 --> 00:21:42.559
 and ploughing

00:21:42.559 --> 00:21:43.500
 are never

00:21:43.500 --> 00:21:44.480
 pleasant

00:21:44.480 --> 00:21:45.380
 exercises

00:21:45.380 --> 00:21:47.519
 neither are

00:21:47.519 --> 00:21:48.380
 painless at

00:21:48.380 --> 00:21:48.980
 the time

00:21:48.980 --> 00:21:52.079
 but both

00:21:52.079 --> 00:21:52.920
 are for

00:21:52.920 --> 00:21:53.380
 the good

00:21:53.380 --> 00:21:53.759
 of the

00:21:53.759 --> 00:21:54.200
 soil

00:21:54.200 --> 00:21:55.579
 and both

00:21:55.579 --> 00:21:56.480
 will ultimately

00:21:56.480 --> 00:21:57.620
 be for the

00:21:57.620 --> 00:21:58.120
 good of the

00:21:58.120 --> 00:21:58.720
 harvest

00:21:58.720 --> 00:22:03.120
 so we have

00:22:03.120 --> 00:22:03.700
 this first

00:22:03.700 --> 00:22:04.200
 parable

00:22:04.200 --> 00:22:05.160
 challenging us

00:22:05.160 --> 00:22:05.599
 to listen

00:22:05.599 --> 00:22:06.099
 the parable

00:22:06.099 --> 00:22:06.420
 of the

00:22:06.420 --> 00:22:07.059
 soils

00:22:07.059 --> 00:22:08.160
 the other

00:22:08.160 --> 00:22:08.980
 little parable

00:22:08.980 --> 00:22:09.900
 here is

00:22:09.900 --> 00:22:10.599
 perhaps harder

00:22:10.599 --> 00:22:11.339
 to understand

00:22:11.339 --> 00:22:11.700
 and it's

00:22:11.700 --> 00:22:12.259
 much less

00:22:12.259 --> 00:22:12.880
 dealt with

00:22:12.880 --> 00:22:14.319
 but if we

00:22:14.319 --> 00:22:14.880
 see here

00:22:14.880 --> 00:22:15.420
 that it's a

00:22:15.420 --> 00:22:16.120
 continuation

00:22:16.119 --> 00:22:17.259
 of the

00:22:17.259 --> 00:22:17.919
 explanation

00:22:17.919 --> 00:22:18.399
 to the

00:22:18.399 --> 00:22:18.799
 previous

00:22:18.799 --> 00:22:20.059
 it becomes

00:22:20.059 --> 00:22:20.419
 just that

00:22:20.419 --> 00:22:20.839
 little bit

00:22:20.839 --> 00:22:21.199
 easier

00:22:21.199 --> 00:22:22.359
 Jesus has

00:22:22.359 --> 00:22:23.399
 just explained

00:22:23.399 --> 00:22:24.159
 that we

00:22:24.159 --> 00:22:24.679
 need to

00:22:24.679 --> 00:22:25.559
 take care

00:22:25.559 --> 00:22:26.379
 in how we

00:22:26.379 --> 00:22:26.919
 listen to

00:22:26.919 --> 00:22:27.559
 God's word

00:22:27.559 --> 00:22:29.039
 and in this

00:22:29.039 --> 00:22:29.599
 case

00:22:29.599 --> 00:22:32.699
 it's his

00:22:32.699 --> 00:22:33.259
 word

00:22:33.259 --> 00:22:35.719
 and now he

00:22:35.719 --> 00:22:36.379
 goes on to

00:22:36.379 --> 00:22:37.419
 say that we

00:22:37.419 --> 00:22:38.279
 ought to put

00:22:38.279 --> 00:22:39.339
 a lamp

00:22:39.339 --> 00:22:39.799
 in its

00:22:39.799 --> 00:22:40.919
 proper place

00:22:40.919 --> 00:22:42.619
 Jesus loves

00:22:42.619 --> 00:22:43.299
 to mix

00:22:43.299 --> 00:22:44.399
 his metaphors

00:22:44.399 --> 00:22:45.679
 but I think

00:22:45.680 --> 00:22:46.720
 as we look

00:22:46.720 --> 00:22:47.019
 at it

00:22:47.019 --> 00:22:47.660
 the seed

00:22:47.660 --> 00:22:48.299
 and the

00:22:48.299 --> 00:22:48.660
 lamp

00:22:48.660 --> 00:22:49.140
 are the

00:22:49.140 --> 00:22:49.740
 same

00:22:49.740 --> 00:22:50.519
 talking about

00:22:50.519 --> 00:22:51.100
 the same

00:22:51.100 --> 00:22:51.600
 thing

00:22:51.600 --> 00:22:54.500
 so having

00:22:54.500 --> 00:22:55.500
 accepted the

00:22:55.500 --> 00:22:55.920
 word of

00:22:55.920 --> 00:22:56.259
 God

00:22:56.259 --> 00:22:57.380
 we're not

00:22:57.380 --> 00:22:58.000
 to cover

00:22:58.000 --> 00:22:58.820
 it or to

00:22:58.820 --> 00:22:59.560
 conceal it

00:22:59.560 --> 00:23:00.180
 or to

00:23:00.180 --> 00:23:01.019
 hide it

00:23:01.019 --> 00:23:02.460
 but instead

00:23:02.460 --> 00:23:04.680
 we should

00:23:04.680 --> 00:23:05.220
 make it

00:23:05.220 --> 00:23:05.980
 prominent

00:23:05.980 --> 00:23:08.400
 so that it

00:23:08.400 --> 00:23:09.200
 may reveal

00:23:09.200 --> 00:23:09.960
 everything

00:23:09.960 --> 00:23:10.820
 going on

00:23:10.820 --> 00:23:11.980
 around it

00:23:11.980 --> 00:23:15.120
 this lamp

00:23:15.119 --> 00:23:16.319
 of God's

00:23:16.319 --> 00:23:16.879
 word

00:23:16.879 --> 00:23:20.339
 is meant

00:23:20.339 --> 00:23:21.019
 to be

00:23:21.019 --> 00:23:21.739
 in the

00:23:21.739 --> 00:23:22.359
 highest

00:23:22.359 --> 00:23:22.799
 place

00:23:22.799 --> 00:23:23.199
 so that

00:23:23.199 --> 00:23:23.639
 the light

00:23:23.639 --> 00:23:24.259
 will shine

00:23:24.259 --> 00:23:25.239
 into every

00:23:25.239 --> 00:23:25.599
 dark

00:23:25.599 --> 00:23:26.059
 corner

00:23:26.059 --> 00:23:26.799
 of the

00:23:26.799 --> 00:23:27.079
 room

00:23:27.079 --> 00:23:29.039
 and maybe

00:23:29.039 --> 00:23:29.919
 this parable

00:23:29.919 --> 00:23:31.419
 is what's

00:23:31.419 --> 00:23:32.039
 going to show

00:23:32.039 --> 00:23:32.399
 us where

00:23:32.399 --> 00:23:32.819
 we're going

00:23:32.819 --> 00:23:33.239
 wrong

00:23:33.239 --> 00:23:33.939
 maybe

00:23:33.939 --> 00:23:34.979
 just maybe

00:23:34.979 --> 00:23:36.479
 some of

00:23:36.479 --> 00:23:36.759
 us are

00:23:36.759 --> 00:23:37.459
 being exposed

00:23:37.459 --> 00:23:38.000
 to the

00:23:38.000 --> 00:23:38.419
 truth

00:23:38.419 --> 00:23:39.139
 of the

00:23:39.139 --> 00:23:39.579
 gospel

00:23:39.579 --> 00:23:41.399
 but as

00:23:41.399 --> 00:23:41.839
 soon as

00:23:41.839 --> 00:23:42.539
 that lamp

00:23:42.539 --> 00:23:43.259
 is lit

00:23:43.259 --> 00:23:45.519
 it starts

00:23:45.519 --> 00:23:46.319
 to shine

00:23:46.319 --> 00:23:46.899
 into the

00:23:46.899 --> 00:23:47.279
 darkness

00:23:47.279 --> 00:23:48.199
 of our

00:23:48.199 --> 00:23:48.859
 hearts

00:23:48.859 --> 00:23:50.059
 and it

00:23:50.059 --> 00:23:50.720
 starts to

00:23:50.720 --> 00:23:51.720
 expose

00:23:51.720 --> 00:23:53.839
 depths of

00:23:53.839 --> 00:23:55.319
 unpleasantness

00:23:55.319 --> 00:23:55.720
 that we'd

00:23:55.720 --> 00:23:56.359
 never seen

00:23:56.359 --> 00:23:56.859
 before

00:23:56.859 --> 00:23:59.179
 it's quite

00:23:59.179 --> 00:23:59.919
 possible

00:23:59.919 --> 00:24:00.919
 that as we

00:24:00.919 --> 00:24:01.759
 begin to

00:24:01.759 --> 00:24:02.259
 see the

00:24:02.259 --> 00:24:02.759
 truth of

00:24:02.759 --> 00:24:03.419
 the gospel

00:24:03.419 --> 00:24:04.259
 that light

00:24:04.259 --> 00:24:04.939
 will shine

00:24:04.939 --> 00:24:05.619
 into our

00:24:05.619 --> 00:24:06.279
 lives

00:24:06.279 --> 00:24:07.039
 and we

00:24:07.039 --> 00:24:07.940
 will see

00:24:07.940 --> 00:24:08.779
 that there

00:24:08.779 --> 00:24:09.599
 is stuff

00:24:09.599 --> 00:24:10.480
 there that

00:24:10.480 --> 00:24:10.819
 we have

00:24:10.819 --> 00:24:11.240
 hidden

00:24:11.240 --> 00:24:13.099
 for years

00:24:13.099 --> 00:24:15.740
 unexposed

00:24:15.740 --> 00:24:16.359
 sin

00:24:16.359 --> 00:24:17.420
 and our

00:24:17.420 --> 00:24:18.539
 instant response

00:24:18.539 --> 00:24:19.059
 to that

00:24:19.059 --> 00:24:20.119
 is to attempt

00:24:20.119 --> 00:24:20.740
 to cover

00:24:20.740 --> 00:24:21.079
 it

00:24:21.079 --> 00:24:22.019
 and to

00:24:22.019 --> 00:24:22.799
 hide it

00:24:22.799 --> 00:24:23.480
 and to

00:24:23.480 --> 00:24:24.200
 extinguish

00:24:24.200 --> 00:24:24.799
 the lamp

00:24:24.799 --> 00:24:28.319
 but Jesus

00:24:28.319 --> 00:24:29.079
 reminds us

00:24:29.079 --> 00:24:29.759
 that nothing

00:24:29.759 --> 00:24:30.859
 will remain

00:24:30.859 --> 00:24:31.220
 hidden

00:24:31.220 --> 00:24:31.779
 forever

00:24:31.779 --> 00:24:33.000
 no sin

00:24:33.000 --> 00:24:33.379
 will go

00:24:33.379 --> 00:24:33.940
 eternally

00:24:33.940 --> 00:24:35.119
 unexposed

00:24:35.119 --> 00:24:36.919
 at the

00:24:36.919 --> 00:24:37.379
 end of

00:24:37.379 --> 00:24:37.819
 time

00:24:37.819 --> 00:24:38.299
 we will

00:24:38.299 --> 00:24:38.619
 stand

00:24:38.619 --> 00:24:38.979
 before

00:24:38.979 --> 00:24:39.359
 God

00:24:39.359 --> 00:24:40.239
 and all

00:24:40.239 --> 00:24:40.819
 will be

00:24:40.819 --> 00:24:41.159
 shown

00:24:41.159 --> 00:24:41.779
 clearly

00:24:41.779 --> 00:24:43.859
 there will

00:24:43.859 --> 00:24:44.279
 be no

00:24:44.279 --> 00:24:44.819
 excuses

00:24:44.819 --> 00:24:45.259
 and there

00:24:45.259 --> 00:24:45.659
 will be

00:24:45.659 --> 00:24:45.899
 no

00:24:45.899 --> 00:24:46.939
 cover-ups

00:24:46.939 --> 00:24:48.839
 and so

00:24:48.839 --> 00:24:49.059
 we're

00:24:49.059 --> 00:24:49.619
 called

00:24:49.619 --> 00:24:50.439
 again

00:24:50.439 --> 00:24:50.739
 to

00:24:50.739 --> 00:24:51.399
 carefully

00:24:51.399 --> 00:24:52.319
 consider

00:24:52.319 --> 00:24:52.719
 how we

00:24:52.719 --> 00:24:53.299
 listen

00:24:53.299 --> 00:24:54.079
 to Jesus

00:24:54.079 --> 00:24:54.579
 words

00:24:54.579 --> 00:24:55.539
 to pay

00:24:55.539 --> 00:24:56.219
 attention

00:24:56.219 --> 00:24:57.479
 and to

00:24:57.479 --> 00:24:58.139
 remember

00:24:58.139 --> 00:24:59.099
 the importance

00:24:59.099 --> 00:24:59.939
 these words

00:24:59.939 --> 00:25:00.559
 hold

00:25:00.559 --> 00:25:02.579
 words

00:25:02.579 --> 00:25:03.379
 that will

00:25:03.379 --> 00:25:04.179
 never cease

00:25:04.179 --> 00:25:04.500
 to be

00:25:04.500 --> 00:25:04.959
 relevant

00:25:04.960 --> 00:25:08.559
 the warning

00:25:08.559 --> 00:25:10.100
 is compounded

00:25:10.100 --> 00:25:10.539
 with this

00:25:10.539 --> 00:25:11.160
 final statement

00:25:11.160 --> 00:25:12.019
 in verse 18

00:25:12.019 --> 00:25:13.140
 read it there

00:25:13.140 --> 00:25:14.100
 that those

00:25:14.100 --> 00:25:14.840
 who have

00:25:14.840 --> 00:25:15.299
 will gain

00:25:15.299 --> 00:25:15.860
 more

00:25:15.860 --> 00:25:16.819
 and that

00:25:16.819 --> 00:25:17.259
 those who

00:25:17.259 --> 00:25:17.860
 do not

00:25:17.860 --> 00:25:18.299
 have

00:25:18.299 --> 00:25:19.660
 will lose

00:25:19.660 --> 00:25:20.680
 everything

00:25:20.680 --> 00:25:21.220
 that they

00:25:21.220 --> 00:25:21.720
 thought

00:25:21.720 --> 00:25:22.680
 they had

00:25:22.680 --> 00:25:24.220
 Jesus

00:25:24.220 --> 00:25:25.440
 is imploring

00:25:25.440 --> 00:25:25.900
 us

00:25:25.900 --> 00:25:26.519
 not to

00:25:26.519 --> 00:25:26.980
 waste

00:25:26.980 --> 00:25:27.920
 the opportunity

00:25:27.920 --> 00:25:29.279
 to listen

00:25:29.279 --> 00:25:29.920
 to God's

00:25:29.920 --> 00:25:30.380
 word

00:25:30.380 --> 00:25:31.600
 and to

00:25:31.600 --> 00:25:32.240
 lose

00:25:32.240 --> 00:25:33.360
 everything

00:25:33.359 --> 00:25:34.259
 because of

00:25:34.259 --> 00:25:34.439
 our

00:25:34.439 --> 00:25:35.000
 carelessness

00:25:35.000 --> 00:25:36.779
 but rather

00:25:36.779 --> 00:25:37.199
 to pay

00:25:37.199 --> 00:25:37.939
 close

00:25:37.939 --> 00:25:39.099
 attention

00:25:39.099 --> 00:25:40.379
 to the

00:25:40.379 --> 00:25:40.839
 truth

00:25:40.839 --> 00:25:41.359
 of God's

00:25:41.359 --> 00:25:41.639
 word

00:25:41.639 --> 00:25:42.339
 and be

00:25:42.339 --> 00:25:42.959
 rewarded

00:25:42.959 --> 00:25:43.439
 at the

00:25:43.439 --> 00:25:43.779
 end

00:25:43.779 --> 00:25:44.019
 with

00:25:44.019 --> 00:25:44.479
 great

00:25:44.479 --> 00:25:45.019
 gain

00:25:45.019 --> 00:25:47.659
 we have

00:25:47.659 --> 00:25:48.159
 these two

00:25:48.159 --> 00:25:48.879
 parables

00:25:48.879 --> 00:25:49.979
 a clear

00:25:49.979 --> 00:25:50.699
 call

00:25:50.699 --> 00:25:53.119
 to hear

00:25:53.119 --> 00:25:53.839
 the word

00:25:53.839 --> 00:25:54.579
 and to

00:25:54.579 --> 00:25:54.980
 put it

00:25:54.980 --> 00:25:55.000
 into

00:25:55.000 --> 00:25:57.339
 practice

00:25:57.339 --> 00:25:59.799
 but very

00:25:59.799 --> 00:26:00.159
 quickly

00:26:00.159 --> 00:26:00.619
 what about

00:26:00.619 --> 00:26:01.059
 the rest

00:26:01.059 --> 00:26:01.299
 of the

00:26:01.299 --> 00:26:01.799
 passage

00:26:01.799 --> 00:26:03.119
 it's full

00:26:03.119 --> 00:26:03.819
 of people

00:26:03.819 --> 00:26:04.759
 who challenge

00:26:04.759 --> 00:26:05.299
 us to

00:26:05.299 --> 00:26:05.779
 listen

00:26:05.779 --> 00:26:06.939
 at the start

00:26:06.939 --> 00:26:07.480
 there you'll

00:26:07.480 --> 00:26:08.199
 have noticed

00:26:08.199 --> 00:26:08.879
 that Luke

00:26:08.879 --> 00:26:09.740
 introduces us

00:26:09.740 --> 00:26:10.399
 to those who are

00:26:10.399 --> 00:26:10.879
 traveling

00:26:10.879 --> 00:26:11.939
 with him

00:26:11.940 --> 00:26:13.620
 and we

00:26:13.620 --> 00:26:14.259
 find

00:26:14.259 --> 00:26:15.840
 these twelve

00:26:15.840 --> 00:26:16.400
 disciples

00:26:16.400 --> 00:26:16.880
 that we've

00:26:16.880 --> 00:26:17.320
 met many

00:26:17.320 --> 00:26:18.320
 times before

00:26:18.320 --> 00:26:19.000
 but we're

00:26:19.000 --> 00:26:19.860
 first introduced

00:26:19.860 --> 00:26:20.460
 to these

00:26:20.460 --> 00:26:21.700
 interesting

00:26:21.700 --> 00:26:22.240
 group of

00:26:22.240 --> 00:26:22.759
 women who

00:26:22.759 --> 00:26:23.100
 are with

00:26:23.100 --> 00:26:23.420
 Jesus

00:26:23.420 --> 00:26:25.039
 there's three

00:26:25.039 --> 00:26:25.759
 mentioned in

00:26:25.759 --> 00:26:26.320
 particular

00:26:26.320 --> 00:26:27.360
 and we know

00:26:27.360 --> 00:26:28.120
 little or

00:26:28.120 --> 00:26:28.880
 nothing about

00:26:28.880 --> 00:26:29.539
 each one of

00:26:29.539 --> 00:26:29.779
 them

00:26:29.779 --> 00:26:31.440
 Mary Magdalene

00:26:31.440 --> 00:26:32.559
 goes on to

00:26:32.559 --> 00:26:33.759
 become a

00:26:33.759 --> 00:26:34.519
 witness to

00:26:34.519 --> 00:26:35.500
 the resurrection

00:26:35.500 --> 00:26:36.220
 and to the

00:26:36.220 --> 00:26:37.140
 crucifixion

00:26:37.140 --> 00:26:38.500
 and she's

00:26:38.500 --> 00:26:39.160
 experienced

00:26:39.160 --> 00:26:40.000
 incredible

00:26:40.000 --> 00:26:40.580
 healing

00:26:40.580 --> 00:26:41.519
 through Jesus

00:26:41.519 --> 00:26:42.240
 ministry

00:26:42.240 --> 00:26:43.720
 Joanna

00:26:43.720 --> 00:26:44.680
 is this

00:26:44.680 --> 00:26:45.079
 lady

00:26:45.079 --> 00:26:45.740
 married to

00:26:45.740 --> 00:26:45.960
 one of

00:26:45.960 --> 00:26:46.400
 the top

00:26:46.400 --> 00:26:47.200
 civil servants

00:26:47.200 --> 00:26:47.519
 in the

00:26:47.519 --> 00:26:47.879
 region

00:26:47.879 --> 00:26:49.379
 and yet

00:26:49.379 --> 00:26:49.900
 here she

00:26:49.900 --> 00:26:50.339
 is

00:26:50.339 --> 00:26:51.180
 instead of

00:26:51.180 --> 00:26:51.779
 enjoying her

00:26:51.779 --> 00:26:52.119
 nice

00:26:52.119 --> 00:26:52.700
 comfortable

00:26:52.700 --> 00:26:54.039
 middle class

00:26:54.039 --> 00:26:54.579
 home

00:26:54.579 --> 00:26:55.319
 she's out

00:26:55.319 --> 00:26:55.680
 and about

00:26:55.680 --> 00:26:56.119
 with this

00:26:56.119 --> 00:26:56.539
 odd

00:26:56.539 --> 00:26:57.359
 bunch of

00:26:57.359 --> 00:26:57.879
 disciples

00:26:57.879 --> 00:26:58.319
 and their

00:26:58.319 --> 00:26:58.920
 rabbi

00:26:58.920 --> 00:27:00.759
 and then we

00:27:00.759 --> 00:27:01.500
 get Susanna

00:27:01.500 --> 00:27:02.200
 of whom we

00:27:02.200 --> 00:27:02.500
 know

00:27:02.500 --> 00:27:03.460
 absolutely

00:27:03.460 --> 00:27:03.980
 nothing

00:27:03.980 --> 00:27:05.240
 and a

00:27:05.240 --> 00:27:05.720
 group of

00:27:05.720 --> 00:27:06.319
 others who

00:27:06.319 --> 00:27:06.759
 are all

00:27:06.759 --> 00:27:07.319
 contributing

00:27:07.319 --> 00:27:07.819
 to the

00:27:07.819 --> 00:27:08.299
 ministry

00:27:08.299 --> 00:27:10.019
 why on

00:27:10.019 --> 00:27:10.500
 earth is

00:27:10.500 --> 00:27:11.180
 this here

00:27:11.180 --> 00:27:12.360
 why does

00:27:12.360 --> 00:27:13.060
 Luke even

00:27:13.060 --> 00:27:13.580
 mention

00:27:13.580 --> 00:27:13.940
 these

00:27:13.940 --> 00:27:14.259
 women

00:27:14.259 --> 00:27:16.320
 I think

00:27:16.320 --> 00:27:16.820
 the most

00:27:16.820 --> 00:27:17.320
 logical

00:27:17.320 --> 00:27:18.299
 answer

00:27:18.299 --> 00:27:19.320
 is that

00:27:19.320 --> 00:27:19.980
 these are

00:27:19.980 --> 00:27:20.360
 some of

00:27:20.360 --> 00:27:20.779
 the people

00:27:20.779 --> 00:27:21.320
 Luke has

00:27:21.320 --> 00:27:21.880
 interviewed

00:27:21.880 --> 00:27:23.420
 remember

00:27:23.420 --> 00:27:24.060
 that Luke

00:27:24.060 --> 00:27:24.400
 when he

00:27:24.400 --> 00:27:24.980
 was building

00:27:24.980 --> 00:27:25.799
 his gospel

00:27:25.799 --> 00:27:26.700
 didn't just

00:27:26.700 --> 00:27:27.299
 go to one

00:27:27.299 --> 00:27:27.860
 person

00:27:27.860 --> 00:27:29.000
 he did his

00:27:29.000 --> 00:27:29.519
 research

00:27:29.519 --> 00:27:30.039
 he was a

00:27:30.039 --> 00:27:30.759
 historian

00:27:30.759 --> 00:27:31.759
 and he

00:27:31.759 --> 00:27:32.259
 went and

00:27:32.259 --> 00:27:32.740
 interviewed

00:27:32.740 --> 00:27:33.279
 people

00:27:33.279 --> 00:27:34.140
 and it's

00:27:34.140 --> 00:27:34.840
 likely that

00:27:34.840 --> 00:27:35.620
 these ladies

00:27:35.620 --> 00:27:36.240
 are those

00:27:36.240 --> 00:27:36.539
 who are

00:27:36.539 --> 00:27:37.759
 still able

00:27:37.759 --> 00:27:38.519
 to verify

00:27:38.519 --> 00:27:39.160
 what went

00:27:39.160 --> 00:27:40.019
 on 20 or

00:27:40.019 --> 00:27:40.600
 30 years

00:27:40.599 --> 00:27:41.000
 earlier

00:27:41.000 --> 00:27:42.339
 these are

00:27:42.339 --> 00:27:43.139
 the witnesses

00:27:43.139 --> 00:27:43.759
 to what

00:27:43.759 --> 00:27:44.639
 Jesus taught

00:27:44.639 --> 00:27:45.539
 and what

00:27:45.539 --> 00:27:46.500
 Jesus did

00:27:46.500 --> 00:27:48.500
 and why

00:27:48.500 --> 00:27:48.740
 does he

00:27:48.740 --> 00:27:49.279
 mention them

00:27:49.279 --> 00:27:49.679
 here

00:27:49.679 --> 00:27:51.439
 because I

00:27:51.439 --> 00:27:51.899
 think they're

00:27:51.899 --> 00:27:52.500
 an example

00:27:52.500 --> 00:27:52.959
 of what

00:27:52.959 --> 00:27:53.559
 Jesus is

00:27:53.559 --> 00:27:54.359
 just about

00:27:54.359 --> 00:27:55.019
 to teach

00:27:55.019 --> 00:27:55.959
 what we've

00:27:55.959 --> 00:27:56.519
 just heard

00:27:56.519 --> 00:27:57.240
 him teach

00:27:57.240 --> 00:27:58.339
 that these

00:27:58.339 --> 00:27:59.019
 three women

00:27:59.019 --> 00:27:59.899
 and the

00:27:59.899 --> 00:28:00.399
 others

00:28:00.399 --> 00:28:02.000
 are people

00:28:02.000 --> 00:28:02.559
 who are

00:28:02.559 --> 00:28:03.240
 following

00:28:03.240 --> 00:28:04.299
 because they've

00:28:04.299 --> 00:28:05.179
 been transformed

00:28:05.179 --> 00:28:06.159
 by the word

00:28:06.159 --> 00:28:07.059
 of God

00:28:07.059 --> 00:28:07.440
 in their

00:28:07.440 --> 00:28:08.059
 lives

00:28:08.059 --> 00:28:08.639
 whether

00:28:08.639 --> 00:28:08.960
 from

00:28:08.960 --> 00:28:09.839
 demonic

00:28:09.839 --> 00:28:10.619
 possession

00:28:10.619 --> 00:28:11.379
 or from

00:28:11.379 --> 00:28:11.879
 a life

00:28:11.879 --> 00:28:12.779
 of middle

00:28:12.779 --> 00:28:13.299
 class

00:28:13.299 --> 00:28:13.919
 domestic

00:28:13.919 --> 00:28:14.440
 bliss

00:28:14.440 --> 00:28:15.159
 or from

00:28:15.159 --> 00:28:15.539
 utter

00:28:15.539 --> 00:28:16.539
 obscurity

00:28:16.539 --> 00:28:18.220
 these women

00:28:18.220 --> 00:28:19.079
 are examples

00:28:19.079 --> 00:28:19.779
 of people

00:28:19.779 --> 00:28:20.279
 who are

00:28:20.279 --> 00:28:21.139
 good soil

00:28:21.139 --> 00:28:22.779
 who have

00:28:22.779 --> 00:28:24.059
 put the

00:28:24.059 --> 00:28:24.659
 lamp of

00:28:24.659 --> 00:28:25.440
 God's word

00:28:25.440 --> 00:28:26.079
 in its

00:28:26.079 --> 00:28:27.019
 most prominent

00:28:27.019 --> 00:28:27.879
 place

00:28:27.879 --> 00:28:29.039
 in their

00:28:29.039 --> 00:28:29.679
 lives

00:28:29.679 --> 00:28:30.440
 so that

00:28:30.440 --> 00:28:30.819
 all who

00:28:30.819 --> 00:28:31.299
 come into

00:28:31.299 --> 00:28:31.720
 contact

00:28:31.720 --> 00:28:32.679
 with them

00:28:32.679 --> 00:28:33.960
 will hear

00:28:33.960 --> 00:28:34.599
 and see

00:28:34.599 --> 00:28:35.000
 the good

00:28:35.000 --> 00:28:35.519
 news

00:28:35.519 --> 00:28:36.379
 of Jesus

00:28:36.379 --> 00:28:36.959
 Christ

00:28:36.959 --> 00:28:40.019
 at the

00:28:40.019 --> 00:28:40.399
 end of

00:28:40.399 --> 00:28:40.939
 the passage

00:28:40.939 --> 00:28:41.559
 we have

00:28:41.559 --> 00:28:42.439
 this other

00:28:42.439 --> 00:28:43.719
 curious story

00:28:43.719 --> 00:28:44.899
 about Jesus

00:28:44.899 --> 00:28:45.859
 family coming

00:28:45.859 --> 00:28:46.399
 to find

00:28:46.399 --> 00:28:46.659
 him

00:28:46.659 --> 00:28:47.759
 and Jesus

00:28:47.759 --> 00:28:48.659
 response

00:28:48.659 --> 00:28:50.279
 is sometimes

00:28:50.279 --> 00:28:51.899
 read as

00:28:51.899 --> 00:28:52.439
 kind of a

00:28:52.439 --> 00:28:53.679
 curt dismissal

00:28:53.679 --> 00:28:54.159
 of his

00:28:54.159 --> 00:28:54.599
 family

00:28:54.599 --> 00:28:56.699
 but let me

00:28:56.699 --> 00:28:57.559
 ask a question

00:28:57.559 --> 00:28:57.899
 or two

00:28:57.899 --> 00:28:58.219
 here

00:28:58.219 --> 00:29:00.159
 we've just

00:29:00.159 --> 00:29:00.699
 seen all

00:29:00.699 --> 00:29:01.419
 these ladies

00:29:01.419 --> 00:29:02.399
 who are

00:29:02.399 --> 00:29:03.259
 travelling far

00:29:03.259 --> 00:29:03.679
 from their

00:29:03.679 --> 00:29:04.299
 homes

00:29:04.299 --> 00:29:05.059
 to be

00:29:05.059 --> 00:29:05.779
 with Jesus

00:29:05.779 --> 00:29:07.359
 why isn't

00:29:07.359 --> 00:29:07.619
 Jesus'

00:29:07.799 --> 00:29:08.399
 family with

00:29:08.399 --> 00:29:08.579
 him

00:29:08.579 --> 00:29:11.000
 I wonder

00:29:11.000 --> 00:29:12.119
 why is

00:29:12.119 --> 00:29:12.779
 this house

00:29:12.779 --> 00:29:14.019
 packed out

00:29:14.019 --> 00:29:14.859
 with people

00:29:14.859 --> 00:29:16.519
 but his

00:29:16.519 --> 00:29:17.119
 family aren't

00:29:17.119 --> 00:29:17.599
 making up

00:29:17.599 --> 00:29:18.079
 the numbers

00:29:18.079 --> 00:29:21.339
 I wonder

00:29:21.339 --> 00:29:22.319
 where they

00:29:22.319 --> 00:29:23.379
 land at

00:29:23.379 --> 00:29:24.399
 this stage

00:29:24.399 --> 00:29:26.879
 in the

00:29:26.879 --> 00:29:27.740
 soils

00:29:27.740 --> 00:29:29.180
 that Jesus

00:29:29.180 --> 00:29:29.859
 has just

00:29:29.859 --> 00:29:30.539
 been talking

00:29:30.539 --> 00:29:31.059
 about

00:29:31.059 --> 00:29:35.440
 and rather

00:29:35.440 --> 00:29:36.179
 than thinking

00:29:36.179 --> 00:29:36.700
 that Jesus

00:29:36.700 --> 00:29:37.799
 is dismissing

00:29:37.799 --> 00:29:38.379
 his natural

00:29:38.379 --> 00:29:39.259
 family here

00:29:39.259 --> 00:29:40.279
 look at

00:29:40.279 --> 00:29:40.579
 what he's

00:29:40.579 --> 00:29:41.359
 actually doing

00:29:41.359 --> 00:29:43.039
 he's opening

00:29:43.039 --> 00:29:43.940
 the doors

00:29:43.940 --> 00:29:44.419
 of his

00:29:44.419 --> 00:29:44.980
 family

00:29:44.980 --> 00:29:46.019
 or opening

00:29:46.019 --> 00:29:46.919
 the arms

00:29:46.919 --> 00:29:47.960
 of his

00:29:47.960 --> 00:29:48.359
 family

00:29:48.359 --> 00:29:49.480
 to everyone

00:29:49.480 --> 00:29:50.039
 and to

00:29:50.039 --> 00:29:50.700
 anyone

00:29:50.700 --> 00:29:51.839
 who would

00:29:51.839 --> 00:29:52.159
 heed

00:29:52.159 --> 00:29:52.839
 the word

00:29:52.839 --> 00:29:53.339
 of God

00:29:53.339 --> 00:29:55.099
 if we're

00:29:55.099 --> 00:29:55.619
 Christians

00:29:55.619 --> 00:29:56.139
 here this

00:29:56.139 --> 00:29:56.559
 morning

00:29:56.559 --> 00:29:57.619
 we still

00:29:57.619 --> 00:29:58.359
 benefit from

00:29:58.359 --> 00:29:58.740
 that

00:29:58.740 --> 00:29:59.539
 to

00:29:59.539 --> 00:30:00.639
 millennia

00:30:00.639 --> 00:30:01.439
 later

00:30:01.439 --> 00:30:03.259
 that we

00:30:03.259 --> 00:30:03.779
 who are

00:30:03.779 --> 00:30:04.279
 those

00:30:04.279 --> 00:30:05.099
 who hear

00:30:05.099 --> 00:30:05.579
 and do

00:30:05.579 --> 00:30:05.959
 God's

00:30:05.959 --> 00:30:06.259
 word

00:30:06.259 --> 00:30:07.259
 are accepted

00:30:07.259 --> 00:30:07.899
 into his

00:30:07.899 --> 00:30:08.379
 family

00:30:08.379 --> 00:30:10.139
 that's

00:30:10.139 --> 00:30:10.799
 incredible

00:30:10.799 --> 00:30:13.139
 the third

00:30:13.139 --> 00:30:13.599
 and final

00:30:13.599 --> 00:30:13.980
 group

00:30:13.980 --> 00:30:16.199
 is the

00:30:16.199 --> 00:30:16.879
 disciples

00:30:16.879 --> 00:30:18.279
 notice what's

00:30:18.279 --> 00:30:18.639
 said in

00:30:18.639 --> 00:30:19.299
 verses 9

00:30:19.299 --> 00:30:19.839
 and 10

00:30:19.839 --> 00:30:20.740
 they've

00:30:20.740 --> 00:30:21.240
 come

00:30:21.240 --> 00:30:22.099
 and they've

00:30:22.099 --> 00:30:22.659
 heard this

00:30:22.659 --> 00:30:23.139
 parable

00:30:23.139 --> 00:30:23.579
 and they're

00:30:23.579 --> 00:30:24.179
 unsure

00:30:24.179 --> 00:30:25.299
 they're

00:30:25.299 --> 00:30:26.339
 confused

00:30:26.339 --> 00:30:28.099
 so like

00:30:28.099 --> 00:30:28.500
 us

00:30:28.500 --> 00:30:30.759
 but Jesus

00:30:30.759 --> 00:30:31.740
 teaches them

00:30:31.740 --> 00:30:32.459
 an incredible

00:30:32.459 --> 00:30:33.579
 little lesson

00:30:33.579 --> 00:30:34.179
 right in the

00:30:34.179 --> 00:30:34.459
 middle

00:30:34.459 --> 00:30:34.939
 here

00:30:34.939 --> 00:30:36.599
 to them

00:30:36.599 --> 00:30:37.720
 these

00:30:37.720 --> 00:30:38.619
 ragtag

00:30:38.619 --> 00:30:39.179
 bunch

00:30:39.179 --> 00:30:40.220
 of fishermen

00:30:40.220 --> 00:30:42.000
 and outcasts

00:30:42.000 --> 00:30:43.259
 to them

00:30:43.259 --> 00:30:44.959
 the secrets

00:30:44.959 --> 00:30:45.439
 of the

00:30:45.439 --> 00:30:45.859
 kingdom

00:30:45.859 --> 00:30:46.879
 are given

00:30:46.879 --> 00:30:48.519
 not to the

00:30:48.519 --> 00:30:49.379
 social elite

00:30:49.380 --> 00:30:50.360
 not to the

00:30:50.360 --> 00:30:50.920
 academic

00:30:50.920 --> 00:30:51.800
 theologians

00:30:51.800 --> 00:30:52.620
 but to

00:30:52.620 --> 00:30:53.380
 these men

00:30:53.380 --> 00:30:54.560
 who have

00:30:54.560 --> 00:30:55.200
 encountered

00:30:55.200 --> 00:30:56.200
 the word

00:30:56.200 --> 00:30:56.860
 of God

00:30:56.860 --> 00:30:57.980
 and who

00:30:57.980 --> 00:30:58.800
 are being

00:30:58.800 --> 00:30:59.600
 radically

00:30:59.600 --> 00:31:00.160
 transformed

00:31:00.160 --> 00:31:00.820
 from a

00:31:00.820 --> 00:31:01.240
 random

00:31:01.240 --> 00:31:01.900
 collection

00:31:01.900 --> 00:31:02.440
 of men

00:31:02.440 --> 00:31:03.600
 into the

00:31:03.600 --> 00:31:04.380
 initial team

00:31:04.380 --> 00:31:05.520
 through which

00:31:05.520 --> 00:31:06.200
 God will bring

00:31:06.200 --> 00:31:06.740
 his saving

00:31:06.740 --> 00:31:07.180
 word to

00:31:07.180 --> 00:31:07.920
 every corner

00:31:07.920 --> 00:31:08.800
 of the

00:31:08.800 --> 00:31:09.120
 world

00:31:09.120 --> 00:31:12.180
 as we've

00:31:12.180 --> 00:31:12.940
 gathered here

00:31:12.940 --> 00:31:13.980
 this morning

00:31:13.980 --> 00:31:16.340
 we have

00:31:16.340 --> 00:31:17.120
 been given

00:31:17.120 --> 00:31:18.260
 the secrets

00:31:18.260 --> 00:31:18.720
 of the

00:31:18.720 --> 00:31:19.100
 kingdom

00:31:19.100 --> 00:31:20.200
 of God

00:31:20.200 --> 00:31:21.839
 plain as

00:31:21.839 --> 00:31:22.140
 day

00:31:22.140 --> 00:31:23.039
 written in

00:31:23.039 --> 00:31:23.579
 English

00:31:23.579 --> 00:31:24.620
 bound in

00:31:24.620 --> 00:31:25.120
 a book

00:31:25.120 --> 00:31:27.079
 we have

00:31:27.079 --> 00:31:28.140
 this incredible

00:31:28.140 --> 00:31:29.420
 opportunity

00:31:29.420 --> 00:31:31.579
 to hear

00:31:31.579 --> 00:31:32.600
 how God's

00:31:32.600 --> 00:31:33.000
 kingdom

00:31:33.000 --> 00:31:33.920
 works and

00:31:33.920 --> 00:31:34.519
 operates

00:31:34.519 --> 00:31:35.339
 and we've

00:31:35.339 --> 00:31:36.460
 heard these

00:31:36.460 --> 00:31:36.980
 incredible

00:31:36.980 --> 00:31:37.640
 truths

00:31:37.640 --> 00:31:40.180
 and so

00:31:40.180 --> 00:31:40.720
 here's the

00:31:40.720 --> 00:31:41.220
 challenge of

00:31:41.220 --> 00:31:41.839
 the disciples

00:31:41.839 --> 00:31:42.559
 to us

00:31:42.559 --> 00:31:44.039
 we've heard

00:31:44.039 --> 00:31:44.620
 the word

00:31:44.619 --> 00:31:46.979
 now what

00:31:46.979 --> 00:31:47.199
 are we

00:31:47.199 --> 00:31:47.619
 going to

00:31:47.619 --> 00:31:48.159
 do with

00:31:48.159 --> 00:31:48.459
 it

00:31:48.459 --> 00:31:50.179
 are we

00:31:50.179 --> 00:31:50.779
 too busy

00:31:50.779 --> 00:31:51.159
 and too

00:31:51.159 --> 00:31:51.779
 distracted

00:31:51.779 --> 00:31:55.419
 or are we

00:31:55.419 --> 00:31:56.419
 going to

00:31:56.419 --> 00:31:57.139
 say yes

00:31:57.139 --> 00:31:57.639
 I am

00:31:57.639 --> 00:31:58.059
 listening

00:31:58.059 --> 00:31:59.839
 and I am

00:31:59.839 --> 00:32:00.500
 going to put

00:32:00.500 --> 00:32:01.000
 this in the

00:32:01.000 --> 00:32:01.539
 right place

00:32:01.539 --> 00:32:02.239
 in my life

00:32:02.239 --> 00:32:03.639
 and do

00:32:03.639 --> 00:32:04.459
 what it

00:32:04.459 --> 00:32:05.039
 says to

00:32:05.039 --> 00:32:05.359
 me

00:32:05.359 --> 00:32:06.139
 today

00:32:06.140 --> 00:32:20.160
 we