WEBVTT

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 Good morning to everybody. Welcome. Glad that you're here at Church of the Advent.

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 Not used to using a handheld mic, so we're going to see how this goes. We had some issues

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 with the wireless headsets. It's much more comfortable, I have to say. Did not have that

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 on my head. But welcome to you if you're new. My name's Tommy. I'm a pastor here. Very exciting.

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 Some of you are here in particular because we're going to be celebrating a baptism in

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 a little while. Finn is going to be baptized. So as many of you know, that's one of my personal

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 favorite things we get to do as a family. So very excited about that. Before we do that,

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 we're going to turn our attention to God's Word here in Luke's Gospel. Big news, as I'm sure you

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 all know, coronavirus is on all the headlines. I don't have to tell you, this is a big deal.

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 Rising rates of infection, rising mortality rates, seems to be getting worse and worse every day.

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 Laura and I recently heard Dr. Francis Collins talk, who's the head of the NIH, and we heard

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 him talk about this virus, and he said this is serious stuff. And the great physicians of the

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 world are working to try to contain it and to try to cure it. And he said that Christians should be

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 praying for this. And so we should be. We should be praying as Christians that the cure is found

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 quickly that it's able to be contained. And yet, as we turn to Luke's Gospel, as awful as coronavirus is,

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 and many of the viruses and illnesses that plague the world, the Bible actually says that there's a

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 worse kind of sickness that requires an even greater physician. In Luke chapter 5, verses 12 through 32,

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 which Kevin just read, Jesus actually refers to himself as a physician, which is very important.

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 And he says, those who are well have no need of a physician, but those who are sick. And the world

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 has a kind of sickness that the Bible describes by using the word sin. And it's important to think

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 about it this way, because I think most of us, when we hear a word like sin, it sounds archaic

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 and old-fashioned. And we often associate it with the idea of doing bad things. I sin, I commit sins.

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 But the way the Bible talks about it is much more akin to an infection or an illness. And it has a

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 100% infection rate, and it has a 100% mortality rate. And there's really only one hope for a cure,

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 and that is the great physician, Jesus Christ. And that's what this passage is all about.

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 Luke shows us three encounters that Jesus the physician has with various people who need various

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 kinds of healing. And in each case, we see how Jesus brings healing in ways that meet all of our

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 needs and restore all of the ways that our world and we are damaged by sin. So, we're going to look at

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 each of these encounters and learn what it means to come to Jesus as the great physician in the hope of a cure.

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 Let's pray. Lord, we thank you for your word, and we thank you for Finn and the baptism that we're

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 about to celebrate. And Lord, we pray that as we open your word, it would reveal to us why something

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 like baptism is so important, why you matter so much, why whatever distractions may be tugging at our

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 minds right now, our eyes and our hearts need to be firmly fixed on you and your word. We pray that you

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 would move us out of the way, Lord, that we all would receive what you have for us this morning.

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 In your son's holy name, amen. So, Jesus the physician, the first encounter that Luke shares

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 with us in this passage is an encounter with a man who has leprosy. And the word leprosy in this point

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 in history could be used to refer to any of a variety of illnesses that resulted in physical

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 disfigurement. It's kind of an umbrella term. But this man is disfigured, and he comes and he throws

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 himself at Jesus' feet and asks to be healed. But in order to understand what's going on, we have to

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 understand the meaning of being someone with leprosy in the first century. If you were somebody with

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 leprosy, you would have been an outcast, a social outcast. You would have been considered unclean,

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 and so you would be shunned by society. You would be stigmatized. You would be, in some cases,

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 considered to be cursed by God. And so people like this were not allowed into the towns. People wouldn't

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 talk to them or associate them or even go near them. Anybody in normal, polite society knew to stay away.

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 And the fear was that the uncleanness, the spiritual uncleanness of leprosy was contagious.

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 So if I, as a clean person, talk to, associate with, or come in contact with someone who is unclean

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 because of their leprosy, I would catch their uncleanness. I might also catch the leprosy. So

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 they were cast out of society. And knowing this, I think, helps us to fully appreciate what happens

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 next and how amazing it is. This man falls on his face, begs Jesus to heal him. And what does Jesus say?

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 He says, I will be clean. And then he reaches out and touches this man,

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 which is an incredible act of compassion. If you know anything about lepers in society in this day

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 and age, it had probably been years since this man had felt any human contact. If you know anything

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 about Jesus and his power, it's not necessary for Jesus to touch you, to heal you. Jesus can heal with

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 a thought from halfway around the world. But Jesus nevertheless reaches out and touches this man.

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 I will be clean. It's an action that is purely motivated by compassion. Superfluous, unnecessary

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 act of love. And yet what it means is something even more profound.

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 People avoided people with leprosy because they believed their uncleanness was contagious.

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 If a clean person comes in contact with an unclean person, they become unclean. But what this shows us

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 is that with Jesus Christ, the opposite is true. With Jesus Christ, holiness is contagious. When Jesus

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 Christ comes in contact with you, when he touches you, his holiness, his cleanness is contagious.

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 And you become clean. And you become holy when he touches your life. So no matter who you are or where

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 you've come from, no matter what your background is, when you come to Jesus, when you ask to be healed,

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 and when Jesus reaches out and when Jesus touches your life, you become clean. And you become holy.

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 And this is why, after Jesus heals this man, he says, now you immediately need to go to the temple,

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 and you need to present yourself to the priests there. The reason is so that the priests, this was

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 part of their job description, could examine this man. They could determine the leprosy was gone.

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 They could then therefore determine that he was spiritually clean, and they could declare that to

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 society so that this man could return to and rejoin society. So this is an act not only of

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 physical healing, but much more significant is the social healing. He is repairing the torn social

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 fabric between this man with leprosy and the rest of society. Now he can be around his family and his

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 friends. He can get a job. He can become a part of the society of clean people. And this is incredibly

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 restored, not just physically, but emotionally and spiritually. So what we see is that Jesus is able to

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 bring social healing. And he specifically reaches out to the outcasts. And that matters to us as

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 Christians because the world is full of outcasts. DC is full of outcasts. DC is full of people who

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 don't fit in because they're socially awkward, or because they've simply fallen through the cracks,

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 or people who have been bullied, or people who struggle with mental illness, or people who for a

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 variety of reasons have been stigmatized and don't fit into proper society. And they don't know what

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 it's like to belong. And now more than ever before, loneliness is an actual full-on epidemic

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 that is arguably more pervasive and more harmful even than the coronavirus. They say that loneliness

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 is physically detrimental to your body. It is on par, some research says, with smoking 15 cigarettes a day

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 in terms of the impact that it has on things like your heart health, not to mention the rising rates

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 of suicide among people who live their daily lives alone. This is, and I know this is going to feel like

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 a random pivot here, this is one of the reasons why people like Lady Gaga are so popular. Right? If

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 you're familiar with Lady Gaga, whatever you may think of her music, I think that she's very talented

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 as an artist. But one of the reasons for her sort of meteoric rise is from the very beginning of her

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 sort of public, the development of her public persona, she intentionally identified with the

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 outcasts. She said, my people are the people who have been bullied, the people who have been shunned,

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 the people who have been told that they're freaks, the people who have been told that they don't belong,

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 that they don't fit in, the people who have never had a crowd to call their own, the people on the

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 outside of the clique. The name for her fans is Monsters, and that's what it's meant to convey.

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 And what we should pay attention to, whatever you think of her music, what we should pay attention to

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 is the response. Her fans love her. They are indefatigably loyal to her because finally they have

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 somebody who is willing publicly to identify with them, to represent them, and to allow them to belong.

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 So you say, well, what are you saying? That the church should be like Lady Gaga? Well, here's what I'm saying.

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 If somebody like her could do that, how much more should the church be able to do something like that?

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 Because we have a Savior who has done just that. A Savior who says, I will be clean, and then touches

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 this man, associates with this man, breaks a dozen different social taboos in the process.

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 So everybody, everybody needs to belong. And if the church is in a place where people can experience

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 that kind of welcome and belonging, I don't know what is. And so this is the kind of healing that Jesus brings.

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 Social healing. He's able to reach out and touch people and make them holy, make them saints, welcome them into the

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 community. And that's a kind of healing that we need because God didn't create human beings to live as outcasts.

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 It literally kills us when we experience that.

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 So that's the first kind of healing we see. But then we have to go a step further because as much as social

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 healing matters, the next encounter shows us that there's an even more crucial kind of healing that we

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 need from Jesus because of the infection of sin that we have in the world. And we see this through his

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 encounter with this paralyzed man. In this second encounter, Jesus is teaching in a home. It might very well,

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 by the way, be Jesus' house. He was in Capernaum. He's staying with Peter and his family.

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 It doesn't tell us where he is, but because it doesn't tell us, it's very likely that this was his home where he was

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 staying. So Jesus is in his house with Peter's house, and somebody rips a hole in his roof and lowers a man down,

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 right? So he would be rightfully upset. He could be very justifiably upset. But his response is not only to not be

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 upset, it's altogether bizarre because these friends, they bring their friend on a mat. They want him to be physically

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 healed. It's very obvious that this man is paralyzed. It's very obvious why they brought him to Jesus,

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 why they went to the trouble to tear the hole. And yet what happens? What happens?

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 He looks at this man and he says, your sins are forgiven. And of course, everybody is utterly confused

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 by this, right? The friends are confused because they were like, okay, that's nice, but we wanted him to be

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 able to walk. The religious leaders are scandalized. They say, how can Jesus claim to forgive sins? They

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 start grumbling to one another. This is blasphemy. This is a direct claim of divinity coming from Jesus,

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 right? I mean, imagine if you went out of town for a month, and as you left, you called one of your

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 friends and said, will you house sit for me? Your friend says, yeah, you go out of town. And then while

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 you're gone, your friend just acts like they own the place, right? They sleep in your bed. They eat

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 all your food. They let your plants die. Your pets escape. They throw huge parties and invite all

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 these people in. They completely trash your place. And then imagine you come back from being out of

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 town for a month. You discover that your house is completely wrecked and destroyed. And you confront

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 your friend and you say, what did you do to my house? I thought you were going to take care of it.

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 And your friend says, well, it's okay. I went and talked to my pastor, and my pastor actually already

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 said that he forgave me for, so it's okay. It's no big deal. And you say, well, that's nice that you

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 talked to a spiritual leader about this, but the only one who can forgive you is the one who was

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 wronged, right? You need my forgiveness. It was my house. And the same is true when we talk about sin.

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 Sin is essentially living in God's world and treating it like it's our own, right? And so the only one who can

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 forgive that is the one to whom the world belongs, which is God himself. So when Jesus says this,

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 it's this direct claim of divinity. And then to prove his point, Jesus says this in verse 23. He says,

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 which is easier to say, your sins are forgiven or rise and walk? And then before anybody answers,

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 in order to show that his words have power, Jesus tells this man, rise up and walk. And he does.

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 Which means, if Jesus says to you, your sins are forgiven, they are. And this is the point that

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 Jesus wants to make to this crowd. As much as we need social healing, as much as the social fabric

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 of society needs to be re-woven, as much as we need to bring the outcasts of the world into a community

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 and a family where they can belong, our greatest need is actually spiritual healing. It's not the

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 healing of our horizontal relationships. Our greatest need is the vertical relationship that

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 we have with God. That's the thing that needs to be healed first and foremost. Because most of us

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 are like this man on this map. I know I am. I know I was. You come to Jesus with some vague sense of what

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 you hope to get from him. We all start out this way. If you remember a time in your life when you came

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 to Jesus for the first time, you probably had some vague idea of what you were hoping that would mean

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 for you. Maybe you want a little help finding a job or a little help finding a spouse. Or maybe you're

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 going through a time of anxiety or depression. Or maybe you need a breakthrough professionally.

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 Or maybe you need to be healed in some way spiritually or emotionally or physically. And for a lot of people,

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 the first time they really reach out to God is when they feel a need like that. And the hard truth is

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 Jesus doesn't always heal us in the ways that we believe we need to be healed. You come to Jesus and

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 you pray for a very real need in your life and sometimes you don't get the answer that you were hoping for.

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 But the point of this passage is this. While that may or may not happen for reasons only God knows,

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 when we come to Jesus and ask for forgiveness, Jesus always forgives.

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 Every single time. His death on the cross was the guarantee for this.

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 And this passage makes that clear because, I don't know if you noticed this, people like to kind of

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 gloss over this because it makes us uncomfortable. But Jesus is so ready to forgive sin that he doesn't

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 even wait for this man to speak. Right? Jesus doesn't say, and I think oftentimes we can think of Jesus as

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 being more like this. You know, the man is lowered down and Jesus says, oh, you want to be healed?

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 And he says, yeah. And he says, is there anything else you want? And the man says, what do you mean?

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 Is there anything else you want? Now, trying to get him to say the formula so that then Jesus doesn't

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 wait for the formula. He doesn't wait for the man to utter the words. He doesn't wait to see if the man

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 genuinely wants it. He proactively forgives him. I don't really know what to do with that

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 theologically. But what it shows is that it's Jesus' prerogative to forgive.

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 And he is ready to forgive. He will take the slightest opportunity to forgive because that's

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 the reason he came as the great physician to bring spiritual healing to the world. And this is good

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 news if we believe that spiritual healing is our greatest need. If we don't, it won't make sense.

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 If we're too focused on the need right in front of us, it's not going to mean much to us. But if we

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 realize that under all of those other needs, the broken relationship with God is our biggest need,

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 this is good news. So Jesus offers both social healing, horizontal healing, and vertical healing,

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 our relationship with God. He offers both. And, you know, what's interesting is it's, you know,

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 I think churches can sometimes get focused on one or the other. There's some churches that only focus

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 on healing social relationships, bringing social justice in the world. And there are some churches

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 churches that only focus on getting people saved, right? Neither has the full picture. Jesus came

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 to bring both. And yet he came to bring a whole lot more than that. Because it's not just about getting

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 saved, and it's not just about building a great community where people can belong. There's a whole

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 lot more. That's just the beginning. And we see this last piece of it in Jesus' encounter with the tax

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 collector. Any first century Jew reading this passage, they would read about the man with leprosy,

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 and they would feel tremendous compassion for this man. They would read about the man who's paralyzed,

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 and they would feel compassion for the man who's paralyzed. They would want Jesus to heal these people,

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 to forgive these people. That would be wonderful to read. But then when they read about Levi,

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 they would only feel hatred and scorn. Because a tax collector was the worst kind of person in this

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 society. A tax collector was a Jew who had contracted with the Romans. They were the ones with all of the

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 power and the privilege, or the occupiers. This is a Jewish person who had contracted with those people

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 in power. And in order to make personal profit, they exploited their own people for financial gain.

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 They were sellouts. Not only did they betray their own people, but they actually many times exploited

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 them to get rich. So this is like a modern-day drug lord, or a pimp, somebody who doesn't bat an eye

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 at abusing or exploiting people in order to line their own pockets. And yet Jesus seeks this man out,

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 right? There's probably all of these other people around him who are clamoring for his attention.

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 And Jesus is weaving through the crowd, kind of, you know, passing through this, no, no, no. And then

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 he finds Levi, the worst kind of person, the most hated person, a betrayer. And he says, I want you.

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 Come and follow me. And Levi, it's a spiritually profound response, immediately leaves everything

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 behind. Leaves his job, his house, his entire way of life, and he becomes a follower of Jesus. And the

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 thing that we need to recognize here is this invitation to follow Jesus is way more than just

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 come learn a few things from me. This is all about identification. Jesus is reaching out and touching this

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 man's life. Jesus is saying to Levi, from this point forward, no longer will you be known as a betrayer.

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 No longer will you be known as an exploiter of the poor. From this moment on, once you're my follower,

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 you are going to be entirely defined by me. People will know you and associate you with me.

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 It's a new identity. My reputation, my identity is going to be imparted to you. And in following me,

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 Jesus is saying, as we share daily life together on the road as my follower, you're going to become

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 more and more and more like me. So you're going to get this new identity from the start, and then you're

00:21:28.039 --> 00:21:32.440
 going to begin to learn how to live into that identity. You're going to take on my characteristics.

00:21:32.440 --> 00:21:38.600
 That's what discipleship means. And we know that this was a successful ministry because the other name

00:21:38.600 --> 00:21:45.160
 that we use for Levi is the name Matthew. And Matthew is the one who, of course, eventually came to write

00:21:45.160 --> 00:21:53.960
 one of the four gospels, the Gospel of Matthew in the New Testament. Right? So Matthew, the tax collector,

00:21:53.960 --> 00:22:00.519
 is one of the first gospels that we encounter that shares the good news about Jesus.

00:22:02.600 --> 00:22:09.720
 While the first encounter shows us social healing, the second encounter shows us spiritual healing,

00:22:10.200 --> 00:22:17.960
 the story of Levi is all about our desperate need for personal healing. Right? When Jesus calls us to

00:22:17.960 --> 00:22:25.559
 leave everything and follow him, he's saying, I can cleanse you, I can forgive you, I can reconcile you

00:22:25.559 --> 00:22:33.240
 to other people and to God, but that's not all you need. From that point forward, you need to relearn how

00:22:33.240 --> 00:22:38.840
 to live. Right? So think about if you've gotten very sick in your life, and maybe some of you have,

00:22:38.840 --> 00:22:43.400
 or have friends or family who have, and maybe you're bedridden for a really long time, your body doesn't

00:22:43.400 --> 00:22:48.360
 work right. And then, and then praise God that you, you are restored, you're healed, but you've been in

00:22:48.360 --> 00:22:53.080
 bed so long, you've been sick so long, that your muscles have atrophied, and your body isn't working

00:22:53.080 --> 00:22:57.960
 right. And even though you're healed, you need to go through rehabilitation, you need to work with

00:22:57.960 --> 00:23:03.480
 physical therapists and occupational therapists, you need to learn how to live again as a healed,

00:23:04.360 --> 00:23:09.640
 healthy person. It's the same spiritually, right? We are forgiven, we're cleansed, but a lot of

00:23:09.640 --> 00:23:14.520
 Christians think that's it. Like you get forgiven, and then you're done. And you know, that's the last

00:23:14.520 --> 00:23:19.240
 chapter. But that's just the beginning. For the rest of the life after that, we need rehabilitation.

00:23:19.240 --> 00:23:24.120
 We need to learn how to walk again, and talk again, and love again, and have relationships again. We need

00:23:24.120 --> 00:23:28.360
 to learn what our priorities need to be, and what matters in the world, and how to think, and how to

00:23:28.360 --> 00:23:33.640
 interpret, make sense of suffering, and how to rely on God, and what trust means, how to forgive.

00:23:33.640 --> 00:23:38.920
 All of these things, we have to learn. It's all spiritual rehab, personal healing.

00:23:40.600 --> 00:23:47.320
 And once Levi begins to get a taste of this new life, what's the first thing he does? He goes,

00:23:47.320 --> 00:23:54.040
 and he throws a party, right? He uses his home and his resources, throws a party, and who does he

00:23:54.040 --> 00:23:59.160
 invite to the party? He goes out and finds every tax collector he can. He's like, you got to meet this

00:23:59.160 --> 00:24:03.480
 guy. You got to see what this guy's done. You got to see what this guy's like. You got to see,

00:24:03.880 --> 00:24:07.960
 the difference in my life, because I've been knowing and following this guy. You know,

00:24:07.960 --> 00:24:12.920
 that's the great thing. Anybody who has been really meaningfully transformed by Jesus Christ,

00:24:12.920 --> 00:24:19.079
 you don't have to tell a person like that to go evangelize, right? They will do it naturally as an

00:24:19.079 --> 00:24:24.279
 overflow of their joy, right? They will do it because they have experienced something. They want

00:24:24.279 --> 00:24:26.759
 everybody they know and love to experience the same thing.

00:24:26.759 --> 00:24:35.799
 So Jesus, the great physician, is able to bring social healing. He's able to bring spiritual healing.

00:24:35.799 --> 00:24:41.160
 He's able to bring personal healing. And this is a time in the life of our church where we're really

00:24:41.160 --> 00:24:45.079
 thinking about what kind of church do we want to be. Going through a lot of transition right now.

00:24:45.079 --> 00:24:51.240
 So we're looking ahead. And here's what I'll say about that. If we as a church are serious about

00:24:51.240 --> 00:24:56.919
 following Jesus, which is one of the things that defines us, then we need to be serious about

00:24:57.480 --> 00:25:02.359
 social healing, spiritual healing, and personal healing, personal renewal.

00:25:02.359 --> 00:25:09.159
 And the thing that you realize if you begin to really ask what that means is that if you as a

00:25:09.159 --> 00:25:15.639
 church are focused on all three, you're not easily going to fit into categories like liberal or

00:25:15.639 --> 00:25:22.439
 conservative. You're going to be weird. You're going to be irksome to many people because you won't

00:25:22.439 --> 00:25:29.879
 quite fit the mold, right? Imagine, just to make a comparison here, imagine that you go to your

00:25:29.880 --> 00:25:35.080
 doctor, maybe this has happened to you. It may or may not have happened to me. Imagine you go to

00:25:35.080 --> 00:25:38.360
 your doctor and your doctor, after looking at your blood work and all of that, says,

00:25:39.000 --> 00:25:44.920
 I have some bad news. You're so out of shape that unless you start exercising and changing your life

00:25:44.920 --> 00:25:51.000
 right now, you're going to die a premature death. You say, okay, I hear you. I'm going to do what I

00:25:51.000 --> 00:25:56.120
 need to do. So you go home and you start researching health clubs and exercise clubs. You got, I got to join

00:25:56.119 --> 00:26:01.159
 gym. I got to make some changes here. And imagine you find there are two health clubs near your house

00:26:01.159 --> 00:26:04.919
 and they happen to be on opposite sides of the street. There's one on the right and there's one

00:26:04.919 --> 00:26:09.000
 on the left. And imagine you want to compare them and figure out where you're going to go

00:26:09.000 --> 00:26:13.559
 to turn your life around. And you look at the club on the right and you're like, wow, they take fitness

00:26:13.559 --> 00:26:19.959
 very seriously over here. They are, the exercise equipment is state of the art. Exercise programs are

00:26:19.960 --> 00:26:24.680
 state of the art. It's all internet integrated. This is amazing. But then you look at the people

00:26:25.720 --> 00:26:33.240
 and every single person there is like toned and tan and beautiful and they look amazing in spandex.

00:26:34.519 --> 00:26:39.079
 And imagine you kind of look down at yourself and you see your belly kind of hanging over your lululemons

00:26:39.079 --> 00:26:46.039
 and you're like, yeah, that's the last place I want to go, right? And you look at yourself and you

00:26:46.039 --> 00:26:49.559
 look at them and you're like, I'm never going to fit into a place like that. I walk in the door there,

00:26:49.559 --> 00:26:54.119
 they're going to laugh at me. They're going to judge me behind my back. So, okay, what about

00:26:54.119 --> 00:26:56.839
 the club on the left? So then you go to the club on the left, you do a little research. You realize,

00:26:56.839 --> 00:27:00.359
 oh my gosh, they're so welcoming. They're so amazing. You look around, they're all different

00:27:00.359 --> 00:27:05.319
 kinds of people. Some like me, some completely different and, oh, much less spandex here,

00:27:05.319 --> 00:27:09.960
 a lot more sweatpants. So you feel a lot more comfortable there. And then you kind of notice,

00:27:09.960 --> 00:27:13.639
 well, you know, you say, what about your exercise programs? You look around, you realize there's no

00:27:13.639 --> 00:27:19.399
 exercise equipment anywhere. No exercise equipment. And then you talk to one of the

00:27:19.400 --> 00:27:23.320
 the trainers and you're like, well, you know, how to, where do I exercise? And, you know,

00:27:23.320 --> 00:27:29.000
 I need to get in shape. And they say, oh, oh, listen, listen. We don't use phrases like morbid obesity

00:27:30.360 --> 00:27:37.240
 or heart disease. We don't talk about high cholesterol because we don't want to be judgmental.

00:27:37.240 --> 00:27:43.880
 Those are judgmental terms. All diets are equally valid and equally true. And whatever diet you want

00:27:43.880 --> 00:27:48.440
 is going to be right for you. And you realize that it's not so much like a workout gym as it is a kind

00:27:48.440 --> 00:27:53.000
 of buffet. And you look and there's pizza and donuts and ice cream. And most people are just

00:27:53.000 --> 00:27:57.320
 sitting around eating pizza and donuts and watching Wheel of Fortune on television. And you realize,

00:27:59.320 --> 00:28:04.759
 so which gym are you going to go to? Which gym, right? If those are your only two choices,

00:28:04.759 --> 00:28:09.799
 where are you going to go? Where's the hope? And of course, you know, when we talk about sin,

00:28:09.799 --> 00:28:13.240
 we're talking about a spiritual diagnosis, right? Scripture's saying,

00:28:13.799 --> 00:28:17.720
 you're in really bad shape spiritually. And unless you make some major changes,

00:28:17.720 --> 00:28:25.400
 unless you make major changes, you're headed for disaster, right? And yet, when you look,

00:28:25.400 --> 00:28:29.720
 most churches are kind of like those health clubs, right? There are some churches that you look at and

00:28:29.720 --> 00:28:34.759
 they take holiness very seriously. But they give you this sense, sometimes unintentionally,

00:28:34.759 --> 00:28:41.480
 many times unintentionally, that you have to get your act together. You have to have your doctrine and your

00:28:41.480 --> 00:28:47.960
 life and your morality completely squared away before you will ever be accepted there. And you're

00:28:47.960 --> 00:28:51.000
 constantly worried in a place like that that people are talking about you behind your back.

00:28:52.360 --> 00:28:57.960
 Right? And yet, there are other places where you go and you sort of feel like, you know,

00:28:57.960 --> 00:29:03.799
 they're all about including, they're all about being as diverse as possible. They say, come as you are,

00:29:03.799 --> 00:29:09.480
 you're fine the way you are, but there's no growth and no change and no transformation. And you know,

00:29:09.480 --> 00:29:16.279
 deep down, when you look at yourself, you need some help. So, where do you go, right? Where's the hope?

00:29:17.079 --> 00:29:23.960
 Communities on the right demand change before you can belong. Communities on the left say, you can

00:29:23.960 --> 00:29:33.960
 belong, but there's no hope of change. Jesus calls us, I believe, in this passage to a third way. Right?

00:29:33.960 --> 00:29:41.000
 Unlike people on the left, Jesus says, sin is real. The diagnosis is real. He says at the end of this

00:29:41.000 --> 00:29:46.759
 passage, I came to call sinners to repentance. That's why I'm here. I didn't just come to be a life coach.

00:29:47.559 --> 00:29:53.240
 I came to take people who were spiritually headed for disaster and turn their lives around. I came to call

00:29:53.240 --> 00:30:01.160
 sinners to repentance. Unlike people on the right, Jesus embraces us while we are still in our sin,

00:30:01.160 --> 00:30:08.519
 where we are still unfit, where we still are filled with doubts. We still have no idea what

00:30:08.519 --> 00:30:14.440
 way is up. He embraces us. He reaches out and he touches the leper and he makes him clean. He

00:30:14.440 --> 00:30:21.720
 forgives the sin of the paralyzed man before he even asks. He calls Levi to follow him even as he's sitting

00:30:21.720 --> 00:30:28.120
 at his tax booth. And this is the kind of culture we're trying to build at Church of the Advent.

00:30:28.119 --> 00:30:35.399
 A culture where on the one hand, it's okay to have doubts and to be broken and to be socially awkward

00:30:35.399 --> 00:30:41.799
 and to be mentally ill and to not know how to fit in, to not know how to have friends, to not have a

00:30:41.799 --> 00:30:49.000
 family, to not have kids, to not be married, to not have a job. All of the things that might lead one to,

00:30:49.159 --> 00:30:55.159
 this is a community where people like that can come and we will be your family. You will belong here.

00:30:55.160 --> 00:31:02.920
 And yet we take sin seriously and we encourage one another daily to follow Jesus because we believe

00:31:02.920 --> 00:31:10.279
 that when Jesus comes and he touches your life, he makes you holy and you become a saint. And we want

00:31:10.279 --> 00:31:17.960
 to know what it means to live like saints in the world until he returns. Let's pray. Lord, we thank you

00:31:17.960 --> 00:31:24.120
 for your word and we thank you for the hope of the gospel and we thank you that your gospel can be lived

00:31:24.120 --> 00:31:30.120
 out, albeit imperfectly, in communities. And we pray that this would be a gospel-centered community

00:31:30.120 --> 00:31:38.120
 where we are taking sin seriously and yet we are taking love and gracious hospitality just as seriously.

00:31:38.119 --> 00:31:46.199
 And we pray that through this, Lord, we would follow you and would know more what it is to be identified

00:31:46.199 --> 00:31:51.399
 with you. And we thank you that all of this is true because you first identified with us and gave

00:31:51.399 --> 00:31:57.879
 yourself for us. And it's in this hope and in the name of Jesus Christ that we pray. Amen.

00:31:57.880 --> 00:31:59.880
 Amen.