WEBVTT

00:00:00.000 --> 00:00:05.600
 Okay, let's turn back for a little while tonight to Romans chapter...

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 Romans, sorry, Proverbs chapter 9, I was just checking, you were awake.

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 Proverbs chapter 9, and the...

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 We're really going to focus at some point in the sermon on the latter few verses from

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 verse 13.

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 But Corrie finishes sermon last Sunday evening when we introduced the theme of Proverbs and

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 what's in Proverbs with the question, how then should we live?

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 And that's really, in many ways, what the book of Proverbs is about.

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 It speaks about the way that we live.

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 That is core in everything.

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 Because it sets out, as Corrie looked at last week, it sets out wisdom and God's wisdom

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 for life and for living.

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 And in so doing, points us to the only one who is wisdom personified, or the way, and

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 who is truth and who is the Word, and who reveals to us not only perfection but also salvation

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 in order that we can be empowered to live his way.

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 So really, I'm just following up what Corrie started last week, and it's a second introductory

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 sermon really, in many ways.

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 Because Proverbs is a book that portrays contrasts all the time.

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 So it's a book of relentless contrasts, the way of life, which is the way of wisdom, and

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 the way of death, which is the way of foolishness.

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 It's very simple.

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 And I just want to remind ourselves, as we look at this passage tonight, who we are as

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 Christians and what we wear as Christians, and how that changes everything, and how it

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 changes the way we live.

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 And I think you'll find, it's a difficult study, because we're not going through each

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 chapter of the book, we're not following the book through it.

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 We're kind of thematically looking.

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 You have to look at Proverbs that way, you have to kind of deal with themes.

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 But you will find, and it's a great book to take and learn a verse every day.

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 If you learn a verse from Proverbs every day as a Christian, you're molding your conscience

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 in your life and your thinking towards Jesus Christ and towards his wisdom for us.

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 In other words, it's a seringly relevant book, and you can take it with you when you step

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 out into the world tomorrow and into our lives tomorrow and out of the house tomorrow.

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 And by way of introduction, I want to speak about something again that Corrie mentioned

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 last week, to remind ourselves who we are, okay?

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 Who we are as Christians, because we are children of the King.

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 That's who we are.

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 If you were here last week, you'll recall that it was explained to us that Proverbs,

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 in all probability, was written for young boys, young men, in ancient Near East royal

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 household.

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 This is written by Solomon, the king with the greatest God-given, unparalleled wisdom

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 of all times.

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 And this book was then a handbook, a book that these young princes were given to learn

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 how to live.

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 My son, it says right through the book, and it gives that piece of advice.

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 And I wonder, as Corrie was speaking about that and was explaining that, whether you

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 thought, well, not sure how relevant that is for me.

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 Not sure how relevant that will be for my own life, the wisdom of how to live in an

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 ancient Near Eastern palace, a young boy, young man.

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 Well, I think the reality is that we need to recognize two things within that.

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 The first being that this advice given by Solomon is embraced in the Scripture.

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 So it's embraced as part of God's Word.

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 And I think that's significant in chapter 8 and verse 4.

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 Solomon says, To you, men, I call, and my cry is to the children of mankind, to all

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 mankind in other words.

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 So even within this, it is broadened not just to that particular group of young people,

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 but to all humanity.

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 And we recognize that really what we have here is God's insight, God's common sense.

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 I would call Proverbs, if you call it anything, I would just call it God's Book of Common

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 Sense, or the Book of God's Common Sense.

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 As we seek to live our lives, we find in this His wisdom for our living.

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 So it's embraced in Scripture, therefore, as this wider application for us.

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 But also in a more spiritual application, if you want, broadening it, we are also children

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 of the King.

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 Okay?

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 We're the children of Solomon's greater son of the Lord Jesus Christ, who is the King

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 of Kings, the greater one than Solomon is here.

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 And we are reminded of that.

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 And we are people as Christians who have been adopted into his family and who have that

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 great privilege.

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 We're indwell by his spirit.

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 We're heirs of his salvation.

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 We are divine royalty at that level.

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 We have that huge privilege and significance of being children of the King.

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 And so this amazing book reminds us of how we then should live.

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 Not in order to earn our favor with God or make us right with God, as you well know,

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 but because we've been made right by the King of Kings, by Christ who is the righteous

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 one, we are alive.

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 We are under his Lordship.

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 He has given us his spirit by which we can live.

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 And it's his intention that we are responsible to live his way in his joy and with his common

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 sense because it is the way of blessing and goodness.

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 So Proverbs provides us with two ways to live, really.

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 That practically is what Proverbs is all about.

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 And so you will find that tomorrow, today, tonight, whenever, you will always have choices

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 to make.

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 You'll be making choices at every day, at every level.

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 And these choices that you make in God's eyes will either be wise or will be foolish

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 as he sees us and he looks at us.

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 And every choice we make on a daily basis has a consequence, spiritual consequence in

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 our lives.

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 And what we recognize, and what Proverbs helps us, I hope, to recognize is to grasp the constant

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 need we have of the redeeming grace of the Lord Jesus Christ to rescue, equip and help

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 us to make good choices daily.

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 So when we shrug our shoulders and say, well, I don't really need contact with God today.

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 I'm not sure that I need to open his word.

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 I feel no desire or real need to pray.

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 When we are failing to recognize the constant choices that we make and the wisdom we need

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 to make these choices, his way brings blessing into our life and into our thinking.

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 And he wants us because he loves us to avoid folly, foolishness and sin.

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 Because what Proverbs makes clear is folly isn't only self-destructive, it is destructive

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 of others as well.

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 So the choices we make are not only our own and don't simply affect how we live, but

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 also affect the way other people see us and also relate to us and sometimes are damaged

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 by us.

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 And that is counterintuitive.

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 It's counterintuitive to our sinful natures.

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 And so for as often reading Proverbs is like the rubber hitting the road for us spiritually.

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 It's where we really put into practice, as it were, grace and favor.

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 So chapter 9 that we read, Corrie read for us.

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 And I'm not really going to look at the first section which is about wisdom, but I just

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 wanted it to be read because you have a strong contrast there between wisdom and foolishness

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 and folly.

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 And Corrie spoke about wisdom last week.

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 But we see in chapter 9 that wisdom and folly, or these two ways, they continue to be personified.

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 So we have the concept of wisdom and the concept of folly and they are personified as women

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 in this chapter.

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 And we see that Proverbs is a tremendous book as it employs our imagination and reminds

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 us, as Corrie was praying indeed earlier, of God's great creativity beyond our capacity

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 to understand.

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 But he gifts us with our imagination to think about wisdom and foolishness, folly and wisdom,

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 in this personification.

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 So you've got wisdom and folly as personified as women calling out to attract people to their

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 lifestyle, to their way of living.

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 It's a marvellously imaginative chapter.

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 And it's important for us to recognize that God uses all of our different capacities and

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 intelligences and imaginations to try and bring home His truths to us, and so should

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 we.

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 So how then should we live?

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 So we should live in two ways, we should get wisdom and we should understand foolishness

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 and avoid it.

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 And that's really the simple message from this evening.

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 In Proverbs chapter 4 and verse 5, and again this is thematic throughout the book of Proverbs,

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 get wisdom, get insight, do not forget and do not turn away from the words of my mouth,

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 get insight, get wisdom.

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 And that's the great cry of Proverbs as it was last week's theme.

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 And supremely we see and know that that is channeled through our relationship with Jesus

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 Christ.

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 It is His gift for us and as we recognize the choices we make each day, we recognize

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 our need for His wisdom.

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 Don't leave your relationship with Jesus Christ in the church on a Sunday evening and

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 pick it up at the door on a Sunday morning when you come back the next week.

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 Don't leave His relationship with you on the shelf during your week.

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 But be someone who recognizes the ongoing need for grace and wisdom and if you lack

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 wisdom as each of us do, then let's not be afraid to ask God for His wisdom who gives

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 generously without finding fault, as He says in James 1 verse 5.

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 So we can ask for this.

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 So as you go to different stages of your life seeking His wisdom about how you should live,

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 then you find it in relationship with Him.

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 But also then it's important to understand foolishness.

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 And the interesting thing about foolishness is that it's much easier to understand than

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 wisdom because it's much more inherent within us.

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 It's much more natural.

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 Our sinful tendencies are much more attracted towards foolishness in many ways.

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 But we do need to understand it, we can recognize it, but I think we need God's help to understand

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 it, to expose it and to avoid it.

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 I think one of the greatest challenges we have as Christians is to avoid reverting to

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 an old lifestyle.

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 A lifestyle that we employed and enjoyed and lived before we were Christians.

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 I think it's a great challenge for us as Christians to not be naive about temptation,

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 which we'll go on to speak about.

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 And also not to grow in cynicism about our own inherent goodness.

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 I think it's important that we remain cynical about our own inherent goodness, in other

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 words, our own ability to rely on our own strength without the wisdom and grace of God.

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 So how does Proverbs help us with respect to foolishness and what it says about foolishness?

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 I think in two ways Proverbs does that.

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 First of all, it does it by practically giving us lots of examples of foolishness, of being

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 foolish in God's eyes.

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 And practically we can learn about God's will through Proverbs because it's very simple

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 and it's very clear.

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 And the Proverbs are very sharp and short and easy to understand.

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 And it's revealing and it's unfolding for us God's revelation of living as a fool.

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 I'll say a little bit more about that in a while.

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 But also it gives us some, I think in this chapter particularly in this last few verses,

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 some of the deeper principles that underpin foolishness.

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 And I think that they are important as well.

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 But it does practically tell us a lot of things that exposes foolish living.

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 So we're going to be doing this for a number of weeks looking through the book of Proverbs.

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 Can I encourage you at some point to take time to go online, open up Bible Gateway or

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 one of these online concordances and type in fool or foolishness or folly and it will

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 give you all the references throughout the whole Bible.

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 We'll click on Proverbs and it will have 72 or so references to foolishness or folly.

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 Just go through them.

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 Go through all of these references in Proverbs which explain very simply the references to

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 foolishness from God's eyes.

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 And it gives you a working understanding of what God thinks.

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 You know we spoke this morning about seeking God's will and knowing God's will.

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 And that's one of our tasks as believers is to in an ongoing way know what he thinks.

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 What does God think about this?

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 What does God think about wisdom?

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 What does he think about foolishness?

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 Well you'll get lots of references in Proverbs about what God thinks is foolishness, foolish

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 behavior and foolish living and foolish characteristics.

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 This says things like despising knowledge, not being willing to learn, not taking time

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 to hear what older, mature people, particularly maybe sometimes our parents think, speaks

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 about a fool being someone who's disruptive in their family, who rejects and despises

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 the advice of their parents, who has an unguarded tongue, who is full of hate, who's scheming,

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 who's proud, who is a temper that is uncontrollable, big mouths, who choose to have bad company,

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 who mock and are indisciplined, who gossip, who are gluttonous and untrustworthy and who

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 don't learn from their mistakes and so on and so on.

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 So it's very practical.

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 And Proverbs gives us very practical advice about the kind of things we should do and

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 not do as Christians.

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 I think sometimes we're a bit stupid about our Christianity and we want God to tell us

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 more than He does.

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 And yet He gives us so much clear and unmistakable grace-filled teaching on how practically we

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 should live.

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 So it does give us practical insights into folly, but I think it also gives us the deeper

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 principles behind folly, foolishness, that lie behind these practical outworkings in our

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 lives, to live like a fool, the philosophy of life that we have that makes us act in

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 these ways.

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 So it's the one step deeper beyond simply the outward actions that manifest a deeper

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 attitude of mind.

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 Can I say that look at this few verses here in Proverbs chapter 9.

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 The woman folly is loud.

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 This is the personification of foolishness and she is inviting people to come into her

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 stay, will come into her home and follow her.

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 She's seductive and knows nothing.

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 She sits at the door of her house.

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 She takes a seat on the highest places of the town, calling those who pass by who are

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 going straight on their way.

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 Whatever a simple lemturn in here, to Emmaulac's sense she says, stolen water is sweet and

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 bread eaten in secret is pleasant.

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 Does not know that the dead are there, that her guests are in the depths of Sheol.

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 So there's three brief things here we see that are the deeper principles of folly that

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 are exposed throughout Proverbs.

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 And in verse 16, the first principle of folly and foolishness is a lack of judgment, just

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 a lacking judgment.

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 Whoever is simple, let him turn in here and to him who lacks sense she says.

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 Now it's not speaking here about intelligence, it's not speaking here about our brain power.

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 It's this whole idea of being insensitive to learning from God.

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 It's lacking sense, the sense to learn from God.

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 It's the whole idea of, and you'll see that through Proverbs, the fool is someone who chooses

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 to reject wisdom and reject God's revelation of their own heart and of their own need.

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 In other words, the fool is someone who doesn't know themselves, who really don't know themselves,

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 who will not look in the mirror of Scripture and who will not accept what Scripture exposes

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 and reveals about their need, their spiritual condition and their need for the brokenness

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 to be healed and to be in relationship with the living God.

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 So there's that great deep seated spiritual ignorance where they, instead of taking God's

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 verdict of their need and of their hearts, they judge themselves favorably.

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 They just look at themselves and think they're fine.

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 And they lack judgment to recognize what needs to change in their lives.

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 They proudly tell, and we, I include myself, of when we're like this, we proudly tell God

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 that we know better.

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 It's a simplistic way of living, and it's a rejection of His revealed knowledge, which

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 is given to us because as our maker He knows.

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 He knows the intricacies of our hearts.

00:20:42.560 --> 00:20:50.080
 He knows why we act in certain ways publicly, and He exposes our great need.

00:20:50.080 --> 00:20:56.640
 And so the fool is someone who lacks judgment in that they're not willing to accept their

00:20:56.640 --> 00:21:05.680
 brokenness, not willing to accept God's diagnosis of their condition of their need, and they're

00:21:05.680 --> 00:21:14.360
 not willing to learn and come under the Spirit's guidance as to who they are and what they

00:21:14.360 --> 00:21:15.360
 must do.

00:21:15.360 --> 00:21:23.960
 So the fool lacks judgment, and that brings difficulties and problems into our lives as

00:21:23.960 --> 00:21:35.039
 we fail to acknowledge God's own diagnosis and remedy of our need.

00:21:35.039 --> 00:21:44.240
 And you see that sometimes when people just mock, children maybe, mock the faith of their

00:21:44.240 --> 00:21:52.440
 parents and deny it and say it's just old fashioned and rubbish, and they rebel against

00:21:52.440 --> 00:21:57.840
 their Christian upbringing completely and go against it and go out of their way to reject

00:21:57.840 --> 00:22:01.960
 everything that they were taught and that they were brought up to know and love and become

00:22:01.960 --> 00:22:06.799
 a great heartache and a great source of pain to their parents, to their mothers and to their

00:22:06.799 --> 00:22:07.799
 fathers.

00:22:07.799 --> 00:22:14.200
 And Proverb speaks a lot about that, that whole kind of rebellion you reject, the nonsense

00:22:14.200 --> 00:22:20.559
 that you were taught as you were brought up in church and in your home.

00:22:20.559 --> 00:22:29.839
 And there's that deep seated rebellion that ultimately is a rebellion against God.

00:22:29.839 --> 00:22:38.799
 God says that's foolishness, it may be cool, but it's foolishness in God's eyes, not recognising

00:22:38.799 --> 00:22:41.720
 the need for Him lacking judgment.

00:22:41.720 --> 00:22:42.720
 That's the first thing.

00:22:42.720 --> 00:22:45.159
 The second thing is sensuality.

00:22:45.160 --> 00:22:51.320
 A lack of judgment, the second thing is sensuality.

00:22:51.320 --> 00:22:59.320
 In verse 17, she says to Him, a lack sense, she says, stolen water is sweet and bread

00:22:59.320 --> 00:23:01.400
 eaten in secret is pleasant.

00:23:01.400 --> 00:23:12.880
 And I think this is a critical exposition of the source and the foundation of foolishness.

00:23:12.880 --> 00:23:22.560
 It's a recognition of the power of temptation and the beauty there can be in living without

00:23:22.560 --> 00:23:26.120
 God and without His wisdom.

00:23:26.120 --> 00:23:36.360
 It's a recognition that there's much about life that can be sweet and can be pleasant,

00:23:36.360 --> 00:23:38.800
 but it's stolen.

00:23:38.799 --> 00:23:44.399
 It's not from God and there's no recognition of God within that.

00:23:44.399 --> 00:23:47.639
 Life is enjoyable.

00:23:47.639 --> 00:23:48.720
 How often have you heard that?

00:23:48.720 --> 00:23:55.639
 Life is so enjoyable without the burden of church and of God and of guilt and of all

00:23:55.639 --> 00:24:02.759
 that He brings into it and just being content, foolishness has been content with life that

00:24:02.759 --> 00:24:03.759
 is stolen.

00:24:03.759 --> 00:24:08.599
 In other words, taking all the good gifts of God and all the pleasures of God and just

00:24:08.599 --> 00:24:11.519
 taking them, but throwing God out of the picture altogether.

00:24:11.519 --> 00:24:15.519
 And that's sweet and that is pleasant.

00:24:15.519 --> 00:24:24.160
 And there's a satisfaction and a self-indulgent there that is attractive to us, but is the

00:24:24.160 --> 00:24:26.200
 way of foolishness.

00:24:26.200 --> 00:24:30.160
 But we see that, don't we, all the time and we see it in our own hearts.

00:24:30.160 --> 00:24:35.560
 I think we're ludicrously unrealistic and naive if we think temptation isn't sweet and

00:24:35.560 --> 00:24:37.040
 pleasant.

00:24:37.040 --> 00:24:42.160
 If we don't think that there's temptation to be had in the things of this world without

00:24:42.160 --> 00:24:46.279
 God, otherwise it wouldn't be temptation, would it?

00:24:46.279 --> 00:24:52.120
 And yet what we find is the fool is someone who swallows that, who glies in the sinker

00:24:52.120 --> 00:24:56.120
 and ignores God and says, well, I'm just going to live for today.

00:24:56.119 --> 00:25:00.239
 I'm going to take all that God has given me, all the water of life that He's given me and

00:25:00.239 --> 00:25:05.759
 I'm going to slake my thirst to the full, but without any reference to Him.

00:25:05.759 --> 00:25:09.039
 Because stolen water is sweet.

00:25:09.039 --> 00:25:13.759
 And being self-indulgent, in other words, taking that bread that is stolen or taking

00:25:13.759 --> 00:25:17.119
 that bread that's eaten in secret that nobody else can have.

00:25:17.119 --> 00:25:19.359
 Being self-indulgent, that is pleasant.

00:25:19.359 --> 00:25:25.199
 That is attractive to our sinful natures.

00:25:25.200 --> 00:25:32.799
 So living out our own ideals, living for our own desires, living for fun, living just to

00:25:32.799 --> 00:25:39.039
 choose life and choose life any way we want to live without spiritual accountability, without

00:25:39.039 --> 00:25:40.039
 reference to God.

00:25:40.039 --> 00:25:47.519
 And the straight jacket that God is, that living and letting others live even, enjoying

00:25:47.519 --> 00:25:53.319
 being in control, making our own choices, that's sweet and pleasant and enjoyable to

00:25:53.319 --> 00:25:57.079
 us in life.

00:25:57.079 --> 00:26:05.079
 But yet to give into that and to live for that reason alone is foolishness and it lacks judgment

00:26:05.079 --> 00:26:14.759
 because it fails to see that it's stolen and it fails to see that it is secret.

00:26:14.759 --> 00:26:23.559
 Sin is always going to be sweet and tempting and easy, and as Christians if we choose to

00:26:23.559 --> 00:26:30.079
 go down that road because somehow we feel it's better fun than being a Christian, or

00:26:30.079 --> 00:26:34.599
 since I've become a Christian there's nothing but battles and the way of unbelief seems to

00:26:34.599 --> 00:26:37.839
 be full of sweetness and pleasantness.

00:26:37.839 --> 00:26:44.160
 And if we don't recognize God within that and the reality of living in relationship

00:26:44.160 --> 00:26:49.360
 with God then we are choosing the path of foolishness, folly not wisdom.

00:26:49.360 --> 00:26:57.080
 So I think in our society materialism, materialistic living, the first world, I think it's turned

00:26:57.080 --> 00:27:03.800
 people's heads and hearts to a great deal, to a great degree, so that there's a great

00:27:03.799 --> 00:27:14.759
 deal of folly in the philosophical thinking and underpinning and foundations that people

00:27:14.759 --> 00:27:19.799
 have, a stealing of glory, a rejecting of the giver.

00:27:19.799 --> 00:27:27.119
 It is ultimately, it is a selfish and a shallow way of living.

00:27:27.119 --> 00:27:34.279
 And it's foolishness because it's mere sensuality.

00:27:34.279 --> 00:27:38.000
 It's living as if all we are is sensual beings.

00:27:38.000 --> 00:27:43.319
 All we need to do is have our appetites met and our thirst slaked.

00:27:43.319 --> 00:27:49.759
 Not recognizing that God is the great giver and that we are body and soul, that these

00:27:49.759 --> 00:27:57.279
 things are great and good as we recognize the giver and as we use them wisely the way

00:27:57.279 --> 00:28:00.480
 the giver seeks and wants us to use them.

00:28:00.480 --> 00:28:03.319
 So folly is sensuality.

00:28:03.319 --> 00:28:09.039
 If you're living simply to satisfy your appetites, living because it feels good.

00:28:09.039 --> 00:28:12.319
 How many people use that as the philosophy of their life today?

00:28:12.319 --> 00:28:18.240
 If it feels good, if it feels right, living for pleasure, living for satisfaction, living

00:28:18.240 --> 00:28:26.359
 for sweetness and pleasantness without recognizing where these things come from and why we have

00:28:26.359 --> 00:28:27.359
 been given them.

00:28:27.359 --> 00:28:35.160
 So sensuality and a lack of judgment and I think linked into that the fool is someone

00:28:35.160 --> 00:28:41.240
 in God's eyes who does these things but also who ignores the shadowlands, who ignores the

00:28:41.240 --> 00:28:43.039
 shadowlands.

00:28:43.039 --> 00:28:48.879
 But he does not know that the dead are there, that her guests are in the depth of Sheol,

00:28:48.879 --> 00:28:53.079
 the dead are those in the shadows, the ghosts.

00:28:53.079 --> 00:29:04.000
 And I think that's a very powerful recognition of how God describes and exposes the folly

00:29:04.000 --> 00:29:12.039
 of living without Him because there's no recognition and no acknowledgement of spiritual

00:29:12.039 --> 00:29:15.559
 deadness when we live without Him.

00:29:15.559 --> 00:29:21.159
 There's no recognition of judgment that goes along with that.

00:29:21.159 --> 00:29:33.960
 And so that great reality will always underpin the choices we make if we understand that

00:29:33.960 --> 00:29:36.119
 we are more than sensual beings.

00:29:36.119 --> 00:29:44.359
 If we know that without Him we lack discernment and insight and also if we recognize that

00:29:44.359 --> 00:29:49.879
 living without Him is to live in the dark and it's to live in the dead places, it's

00:29:49.879 --> 00:29:55.479
 to live in unbelief and in danger.

00:29:55.479 --> 00:30:01.759
 And so we are influenced by the choices we make and by who we listen to.

00:30:01.759 --> 00:30:05.919
 We either listen to God in these things or we listen to our own hearts and conscience

00:30:05.920 --> 00:30:08.920
 or the world around us.

00:30:08.920 --> 00:30:17.039
 And the appetites that we feed, the company we choose, the philosophies we imbibe, all

00:30:17.039 --> 00:30:25.680
 reflect where we are spiritually and whether we are thinking with the wisdom of God or

00:30:25.680 --> 00:30:28.600
 acting foolishly.

00:30:28.600 --> 00:30:33.120
 And we are all asked to be discerning.

00:30:33.119 --> 00:30:43.399
 We are all asked to make judgments in life and decisions in life that are not lacking

00:30:43.399 --> 00:30:48.119
 in discernment, that we are to be people who see who we are before God in the mirror of

00:30:48.119 --> 00:30:55.559
 Scripture and who recognize His verdict on death and sin and its destructive power.

00:30:55.559 --> 00:31:01.119
 However tasty, however pleasant, however sweet it is for us in our lives and however much

00:31:01.119 --> 00:31:11.000
 we struggle sometimes with the Christian way, we recognize that His glorious love and His

00:31:11.000 --> 00:31:15.719
 gift of life is the way of wisdom.

00:31:15.719 --> 00:31:24.279
 Wisdom is to value and benefit from knowing Him and knowing His people and living under

00:31:24.279 --> 00:31:31.079
 His Word and His wisdom within the community of grace.

00:31:31.079 --> 00:31:36.439
 So I think Proverbs is a great book and it's a great book because we are people who make

00:31:36.439 --> 00:31:37.439
 choices every day.

00:31:37.439 --> 00:31:40.279
 You will make many choices tomorrow and so will I.

00:31:40.279 --> 00:31:45.799
 And they will reflect our understanding of God as our King.

00:31:45.799 --> 00:31:48.159
 They will reflect His Lordship.

00:31:48.159 --> 00:31:53.319
 They will reflect whether we follow His way of wisdom which is the way of life or whether

00:31:53.319 --> 00:31:59.199
 we follow very often our sinful inclinations which are folly.

00:31:59.200 --> 00:32:03.640
 And sweet though they may be they are folly.

00:32:03.640 --> 00:32:10.519
 And I think it's good to remind ourselves that we belong to our royal community and

00:32:10.519 --> 00:32:15.440
 there are two ways to live but there is only one way of life.

00:32:15.440 --> 00:32:21.200
 So Proverbs 13 verse 20 says, who are you walking with?

00:32:21.200 --> 00:32:24.279
 And that's the question I would leave for all of us tonight.

00:32:24.279 --> 00:32:26.680
 Who is it that we're walking with?

00:32:26.680 --> 00:32:34.200
 Are we walking with lady wisdom or are we walking with the woman folly?

00:32:34.200 --> 00:32:40.920
 And these questions have eternal consequences for us and are hugely significant.

00:32:40.920 --> 00:32:44.039
 Let's pray and ask God to bless His Word.

00:32:44.039 --> 00:32:51.120
 Lord God help us to understand Your truth and understand Your way.

00:32:51.119 --> 00:32:58.000
 Help us to know this is not moralistic teaching, that it's not about outwardly living and doing

00:32:58.000 --> 00:33:03.719
 certain things that might appear right or wrong.

00:33:03.719 --> 00:33:12.159
 But it does come down to a much deeper understanding of who we are, the insight that God gives

00:33:12.159 --> 00:33:21.079
 us, the wisdom to know our need and to understand and listen to His voice, choose wisdom.

00:33:21.079 --> 00:33:29.199
 He says, and to understand that we are not merely physical beings, not merely sensual,

00:33:29.199 --> 00:33:36.240
 but we are those who take our sensuality and give it to Christ and are governed by Christ

00:33:36.240 --> 00:33:39.919
 in it for that is the way of life.

00:33:39.919 --> 00:33:46.319
 And Lord remind us where life is and where death is, where light is and where darkness

00:33:46.319 --> 00:33:56.960
 is, and may we be aware of the subtleties of temptation and the great insight of Satan

00:33:56.960 --> 00:34:07.039
 and darkness and the evil one to hook into our sinful inclinations which we find are

00:34:07.039 --> 00:34:12.400
 so easily drawn aside from the way of wisdom.

00:34:12.400 --> 00:34:21.200
 Lord give us security in Your truth and as we stand on You as our rock, may we find that

00:34:21.200 --> 00:34:30.760
 we are not crumbling and that when the storms and darknesses come that we stand firm because

00:34:30.760 --> 00:34:37.240
 we know who we are, we know who's we are and whom we serve.

00:34:37.239 --> 00:34:46.519
 And grant us Lord in our foolishness much wisdom and much wisdom to confound even ourselves

00:34:46.519 --> 00:34:53.879
 and others as we seek to live our lives under the laws of love that govern us, the laws

00:34:53.879 --> 00:35:00.399
 of Your redeeming love enabling us to love You and love one another.

00:35:00.399 --> 00:35:02.519
 We ask it in Jesus' precious name.

00:35:02.519 --> 00:35:09.519
 Amen.