WEBVTT

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 So, let's begin by thinking about why we need and why the world needs the message of revelation.

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 Here are three reasons among many. First, because we live in the day of the 24-hour news cycle.

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 And we know this so well from this week. We get swept up into the dramas and into the disasters

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 of events all around the globe. So, whether that's a presidential election or whether that's

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 flooding caused by climate change, whether it's attacks and acts of war. But something we never

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 hear in the media cycle is, let's ask God for wisdom, how to interpret these events.

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 Let's stop and think about what the Bible says on this matter, with the result that it's so easy for

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 us, to lose sight of the fact that God is ultimate reality, that He is active in history, and that He

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 is in control, and that He is the King who is building a coming kingdom. That's one reason.

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 A second reason is because of that great sense of fear and anxiety that seems to be spreading

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 in our world. I don't know if you had the same experience as me, but so many of my conversations

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 this week were dominated by fear, anxiety, uncertainty of many kinds. And so, we need to pull back from

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 that to hear these great themes of revelation, that there is the certainty of final justice,

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 of the end to chaos, of a kingdom of peace, of a new creation. We need these truths. A third reason

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 is because this is Jesus who is speaking to us from the throne of heaven.

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 Again, we're living surrounded by fake news, questions about integrity. Well, here is direct truth from the

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 King of heaven. In the context of the reality of the rise and fall of nations and kingdoms,

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 we are invited to listen in to hear from the King whose rule will never end, who is establishing His

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 kingdom of peace and justice and love. And so, the message of revelation comes to each one of us

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 as a gift. That's how it came to those first-century Christians who received it from John as he received

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 it from Jesus. They were being confronted by the force of the Roman Empire, living in this very small,

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 Christian group surrounded by alternative worship, alternative morality, Caesar claiming to be

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 Lord. They are being persecuted. They are seen as, at best, weird, at worst, as being dangerous.

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 And this message comes directly to them, saying to them and saying to us, keep the faith,

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 trust me, trust me, my kingdom will outlast Rome and every other human kingdom. The reward of following

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 me is absolutely worth it. And that's still the message that we receive as we get into this book.

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 So, let's listen in together, chapter one, to what Jesus wants you and I to know about history. Here's

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 the first thing. And it really sets us up for understanding the whole book. Jesus wants you and I to know His

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 words. The word of the King can be trusted. First three verses are the prologue. Just three words from

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 that prologue, but they're all helpful. The first is the word revelation. It's the title of the book.

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 It's our opening words, the revelation from Jesus Christ which God gave Him. This word revelation

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 has an emphasis on the revealing of spiritual realities. We used the image last week of pulling

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 back the curtains to see God. That Jesus is unveiling for us the spiritual reality of the King who is on

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 the throne, who is building His kingdom. And so, we're getting a glimpse of this future kingdom.

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 We're discovering the victory of Christ Jesus. And the emphasis is that these words come with authority.

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 And so, we can trust them. There's a chain of logic. So, the revelation comes from God,

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 comes to us from Jesus Christ. Verse 1, He made it known by sending His angel. And then it comes to

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 His servant. And so, it's coming straight from heaven to John. And John emphasizes that the words that He

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 has now written are trustworthy. Because John, verse 2, He testifies to everything He saw. So, what we have

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 as a record, John says, of the Word of God, of the testimony of Jesus. So, there is authority, and these words can be

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 trusted. And so, when it speaks to us of these things that are coming, and the time is near,

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 when we're being told that this is a revelation about what must soon take place,

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 we are invited to trust King Jesus. That He is revealing truth about what is to come, what will

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 come in the future. And as we will see in a few moments, this isn't some guru speaking. This isn't

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 some political pundit speculating. This is the King of the Universe revealing. So, that's a really

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 important first word. The second key word that helps us to understand Revelation is the word

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 servants. This is a way of describing the followers of Jesus. He made it known by sending His angel to

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 His servant John. And this revelation was given to show His servants what must soon take place.

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 Jesus, Jesus in His kindness giving a word to His servants, to His followers. There's more details in

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 verse 9 about the experience of these servants in the first century. They are suffering because of their

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 faith. They need patient endurance as they live for Jesus, declaring He is King. Some are being targeted

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 by the authorities. John is one of them. He's been sent in exile to this island called Patmos.

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 So, we're getting a little window into the fact that life is incredibly difficult for a first century

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 Christian. When within the Roman Empire, life was centered on the idea that Caesar is Lord,

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 when the gods of Rome dominated all of life, whether you were going to buy your meat in the market or

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 whether it was any of the great public festivals, the gods were everywhere. And now there are Christians

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 who are saying, Jesus alone is Lord. And we only worship the one true God, and that's marking them out

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 as different, regarded by society as rebels and a negative influence. And so, Jesus in His kindness

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 wants to say to Christians who struggle and who suffer, remember, I am on the throne.

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 The suffering Savior watches over His suffering church. The victorious Savior will ensure the victory

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 of the church. Final key words in our prologue is the word blessed. Blessed is the one who reads aloud

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 the words of this prophecy, and blessed are those who hear it and take to heart what's written in it.

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 So, some of you, maybe if you're Christians, you've been reading your Bible for a long time,

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 you might have some views about Revelation. It might be one of those books you avoid,

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 because it can seem terrifying sometimes. It can seem confusing. Perhaps, like me, you grew up hearing

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 weird and wonderful ideas and interpretations about Revelation, and you've concluded,

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 I can't make head nor tail of this, so I'm going to put it to one side. But what does Jesus say about this book?

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 He says there is blessing from God to read it, to hear it, to take it to heart, to obey it, to live out its truth.

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 Why? Because the time is near. There is blessing as we understand that history is coming to God's appointed conclusion.

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 It's a blessing, as we remember with this book, that there is a king who rules. It is King Jesus. His reign is good,

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 and he is building his kingdom. It is good. It is a blessing to remember he will return in glory,

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 that he will end all evil, that he will establish, establish his perfect eternal kingdom. There is blessing in here.

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 So, Revelation comes to us, as we say, as a gift. Here is a word from the king, and it's a word that you and I

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 can trust about history and about where history is heading. Because often, don't we find the world seems

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 dark, confusing? We struggle to see where sense can be found, where hope can be found. And we have the

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 answer in this book. If any of you, like me, like reading spy thrillers, you'll know that in real-life

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 spies and also spy novels, there is often a book that is used as like a cipher, and it will become

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 the way to understand these secret messages. So, I just started reading John Buchan's wonderful book,

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 Mr. Standfast, and the main characters there use Pilgrim's Progress to send these messages.

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 And if you don't know the book, and you don't know the reference, then the message,

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 which just seems like nonsense, and it's confusing. And sometimes, our world can seem like chaos and

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 confusion until we remember that we have the book. We have this message, this message that comes from

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 the king with the king with the authority of God, revealing that God is on the throne.

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 He is in control. That Christ will return. The kingdom will come. Now, whether we hear that as promise

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 or warning, well, that depends on our response to Jesus today, doesn't it? Whether we're worshiping

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 Him and serving Him or not. But Jesus wants us to know His Word can be trusted. Here's a second thing

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 in this introduction. Jesus wants us to know the God of grace and peace. So, as this book acknowledges,

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 and as we recognize in our world, it can be hard to live. It can be hard to live the Christian life.

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 How can someone find the grace to endure? How can we live with inner peace surrounded by chaos and

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 conflict? There are many of us and many in our world who would love to know the answer.

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 Well, here is Jesus. In verse 11, we're told that He is delivering this message that to be written and

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 sent to the seven churches. The book of Revelation uses numbers in a symbolic way. Often seven is the

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 language of perfection and completeness. So, it's saying, send this message to the whole church.

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 And the message of verses 4 to 8 is, know your God. Know the God of grace and peace in order that you

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 would persevere. Notice, first of all, verse 4 and 5, that this grace and peace that's promised comes from

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 the three-in-one God, the triune God. Grace and peace to you from Him who is and who was and who is to

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 come, and from the seven spirits before His throne, and from Jesus Christ. So, here is the Father,

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 and He's being represented as the unchanging one, the eternal one, the great I Am. Here is the Spirit.

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 Remember that symbolic language in the numbers? The seven spirits saying to us, here is the perfect

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 Spirit, the Spirit of God, the Holy Spirit, and here is the Son. And listen to how the Son is described,

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 this one who gives grace and peace. He is the faithful witness. This is emphasizing the fact

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 that Jesus faithfully endured His life on earth, His bringing in the kingdom, His mission, despite

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 opposition and persecution. He is the firstborn from the dead, reminding us of His death and

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 of His resurrection victory. And He is the firstborn. What happened to Jesus will happen to us.

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 When our faith is in Jesus, we too die to sin, and we experience resurrection life.

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 And Jesus, this one who gives grace and peace, is the ruler of the kings of the earth.

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 Here's where we find grace and peace. Jesus is Lord. His kingdom has come and is coming.

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 The second thing that John emphasizes is that this grace and peace comes from the eternal God

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 over history. So, we see it as the book ends there in verse 4 and verse 8. Verse 4,

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 from Him who is and who was and who is to come. Verse 8, I am the Alpha and Omega who is and who was

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 and who is to come. And so, he begins and ends this theme with the incomparable greatness of God.

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 This God who rules over history. This God who is eternal. This God who created all things

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 and who will wind up creation before establishing the new heavens and the new earth.

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 And so, we're invited to see that grace and peace comes from this one. There is no Caesar,

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 there's no emperor, there's no king, there's no president that's ever had, will ever have this

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 kind of rule. Indeed, there is no one who governs outside of God's permission and rule.

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 But the church, the people of God, we're invited to see beyond earthly rulers, to see the sovereign rule

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 of Almighty God. And it's this king who supplies grace so that we can live as citizens of his kingdom.

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 He supplies peace when we understand that the God of power and glory rules over us and is with us.

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 And recognize, too, that this grace and peace comes from Jesus, the Savior. So, in verses 5 to 7,

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 as John is writing his letter, we get that sense that he bursts out in praise.

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 As we know truths about God and his salvation, there is that instinct towards worship.

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 And so, John is led to worship as he remembers the cross of Christ. First of all, middle of verse 5,

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 to him who loves us and has freed us from our sins by his blood.

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 John reflects on the ultimate demonstration of God's love in the sending of his Son to be our substitute,

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 our sacrifice, our Savior, our Savior, delivering us from slavery to sin, giving us freedom to become

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 the people of God. There's grace and peace in salvation. He then turns to think about the kingship of Christ

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 and has made us to be a kingdom and priest to serve his God and Father, to him be glory and power forever.

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 So, the Bible tells us Jesus is a priest king. Jesus serves God. Jesus offers himself

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 as the perfect and the final sacrifice to cover sin, to bring people into relationship with God.

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 And Jesus comes as the king who brings in the kingdom. So, in Mark's gospel, first words of Jesus,

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 repent for the kingdom of heaven is near. But now we're discovering as well that Jesus in his kindness

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 invites the church to share in that role. Just like Old Testament Israel, set apart by God to be a

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 kingdom of priests and a holy nation, so the church today is called to represent God, living to worship

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 him, living to obey him, living to make him known in all our weakness, with all the opposition that we face.

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 And then John stops to think about the wonderful reality of the coming of Christ. In verse 7,

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 look, he's coming with the clouds, and every eye will see him, even those who pierced him,

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 and all peoples on earth will mourn because of him. He draws on a couple of different texts,

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 Daniel 7, Zechariah 12, to say that Jesus is returning, and that return will look like two

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 different things. He will judge those who reject him and his rule as the somber reality of the judgment

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 of Jesus. But he will also welcome to himself those who mourn over their sin, those who have repented,

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 and those who are now trusting in him. And so Jesus here invites us to reframe reality,

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 knowing the God of grace and peace. That above those situations in your life and in our world

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 that cause us anxiety sits the Almighty Lord of heaven on the throne, ready to supply grace and peace

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 in our weakness and our fear. That beyond the chaos of the here and now,

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 beyond all that can cause us fear and uncertainty in the 24-hour news cycle stands the certainty

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 of Christ and his kingdom. And when we see through that lens, it allows us both to find hope

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 and to offer hope and to offer hope. That God alone rules. His Word is final. He is at work patiently

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 building a kingdom that endures for eternity. And Christ Jesus is key to that kingdom. As he forgives sin,

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 as he transforms our identity, as he brings us to know personally this God of grace and peace,

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 so that we can have peace in troubled times as we trust him as our King.

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 And the third thing that we need to see Jesus wants us to know about world history is really about

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 himself. He wants us to know that he is the King of victory and of comfort. Maybe a surprising

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 combination. When we hear good news, maybe it's a common reaction to ask the question, is this a message and a

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 messenger I can trust? We hear, you know, great pronouncements, promise of a new day, new age. Can that person deliver?

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 However, is this going to be one more thing that's just too good to be true?

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 Here is John the apostle. He's an elderly man. He's suffering for his faith.

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 He's stranded on the island of Patmos. The authorities will not let him come back to the mainland.

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 But the Spirit is at work. And he's been sent these visions. That he's been called to write and share and

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 deliver. That God is on his throne. He is bringing history to a close. And his people will enjoy this

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 everlasting kingdom of perfect peace and perfect justice. That the longing that we find in our hearts,

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 not just for peace in our time, but peace for all time, the ending of suffering,

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 just as to come on all evil and abuse, the restoration and renewal of creation,

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 the establishment of a world and a society of perfect, unbreakable love.

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 That's the message of revelation that Jesus will bring. But can we trust the message? Can we trust the

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 messenger? These are massive claims. And to help. John's been hearing certain things,

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 but then in this vision he's invited to see the one who speaks. Verse 12,

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 I turned round to see the voice that was speaking to me. And he sees a vision of the King of glory,

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 Jesus Christ. And the whole of Revelation is saying to us, listen, you and I, we can have real hope.

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 And we can live with peace. And there is security despite uncertainty. And there is joy beyond present suffering

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 when we see and we know this King. In his beauty. In his victory. In the comfort that he comes to bring.

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 So, let's look very briefly, first of all, at the King's portrait. It's common in the UK, isn't it,

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 when somebody takes to the throne, or perhaps after a certain number of years of being the King or the

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 Queen, that a portrait is commissioned. Well, here is the portrait of King Jesus. And it draws on Old

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 Testament imagery. Some of it we saw last week in Daniel 7. But let's just hear it and get a flavor

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 of what's going on here. When I turned, verse 13, I saw seven golden lampstands. And among the lampstands,

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 someone like a son of man. So, son of man, Daniel 7, this one who's in the presence of God, who's given

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 all rule and power and authority to set up a kingdom that will last forever. So, that's the description of

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 Jesus. And then we hear some more. He's dressed in a robe, reaching down to his feet with a golden sash

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 around his chest. It's a picture of honor and glory. The hair on his head was white like wool, as white as

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 snow. And we're being reminded that this King, he is holy and he is wise. His eyes were like blazing fire.

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 Here is the one who sees and knows all things and will bring perfect justice to bear. His feet

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 were like bronze glowing in a furnace. Jesus presented as a warrior king, and these feet will move with

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 purpose and with strength. His voice was like the sound of rushing waters. Authority, ultimate judgment.

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 In his right hand, he yelled seven stars, and coming out of his mouth was a sharp double-edged sword. Again,

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 here is his power to bring justice and salvation. Here is protection for his people. And his face

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 was like the sun shining in all its brilliance. Here is a glimpse of the glory of Jesus,

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 the Son of Man, who is the Son of God, who rules and reigns.

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 Well, having given the king's portraits, John is then given a vision of the king's victory.

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 But note first how awesome the glorified Lord Jesus is. John says, when I saw him,

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 I fell at his feet as though dead. And then remarkably, this king speaks to comfort fear.

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 He placed his right hand on me and said, do not be afraid.

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 What do we learn about the victory of this wonderful king? Notice first the titles.

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 I am the name of God, the first and the last. He is the eternal one. I am the living one. I was dead,

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 and now look, I am alive forever and ever. And we're being reminded again that what's central

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 to this kingdom that is established is the cross of Christ. Jesus who died but then rose to everlasting

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 life because death, it had no claim on Jesus because Jesus is the sinless one. And the resurrection displays

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 to you and I and to the world the victory of Jesus, that sin and death have been defeated at the cross.

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 End of verse 18, and I hold the keys of death and Hades.

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 In simple terms, in simple terms, reminding us that King Jesus holds the power over all dark forces.

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 And so the church in weakness is given this portrait of a king who is glorious, of a king who is victorious.

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 Here is our warrior king who will complete that victory at his return. And he wants us to know that and to know him.

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 But there's one last little detail, and it's a beautiful one, and I think brings hope when we see it.

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 Back to verse 12 and 13, just as the description begins,

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 So these golden lampstands were told in verse 20, they're a symbol of the church.

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 What is the role of the people of God? We are to shine the light of Christ in the darkness.

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 But you and I know that we can't do that by ourselves, and this world can be a fearful place for us.

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 But what are we told? Where is the king? This victorious, glorious king, he is among the lampstands.

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 Christ Jesus today, right at this very moment, is with us as his people.

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 He is in us. He is for us. He is among us, blessing us, now and forever.

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 There is great hope for the people of God. Our final destiny, our eternity is secure.

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 Our great champion, the Lord Jesus, has won a victory on our behalf. And by his grace, when we are trusting in him, we will share in that victory and in that kingdom.

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 This is what Jesus wants you and I want to know about history.

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 When we switch on the news or read the newspaper, when we see the events of our lives play out,

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 He wants us to know that we should not lose hope when we trust in him.

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 That we should fix our eyes on Jesus and his kingdom.

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 And we can trust his word.

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 A word that comes from Jesus who is on the throne, who will return to judge and to save.

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 And so he says to us, be ready.

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 Trust me.

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 Live today in the grace and peace

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 that only our God provides.