WEBVTT

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 I covered how the New Testament has been extraordinarily preserved

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 and how this ensures that we have access to the original readings

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 and the original words of the apostles.

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 And last week, I spoke about the accuracy of the New Testament

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 and I covered how the New Testament is historically reliable,

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 how it's accurate, how it's true,

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 and how it can be corroborated by the historical record.

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 And this extends even to the deeds and words of Christ,

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 even to his miracles.

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 In fact, we talked about last week how non-Christians,

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 even ancient anti-Christians,

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 confessed that Jesus performed miracles.

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 And so because of all these things,

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 we can conclude that the New Testament claims are worthy of our trust

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 and especially so when it speaks about Jesus' resurrection.

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 So today we've got our final topic.

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 We're going to be talking about the canonicity of the New Testament.

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 And with this, I'm going to go over questions like

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 who decided what books were in the New Testament?

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 And how was the New Testament put together?

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 And what about those false gospels we hear about sometimes?

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 Why aren't those in the Bible?

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 If you're like me, you might have heard of a lot of questions

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 or even concerns about these things.

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 You might have wondered about those things yourselves.

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 You might wonder if someone messed up.

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 Maybe someone put something in there that shouldn't be there.

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 Maybe someone took something out that should be there.

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 So today I want us to consider these questions

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 and we'll look at the answers that we have for them.

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 And my hope is that after today,

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 you'll see a glimpse of how God has worked by His Holy Spirit

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 to not just inspire and preserve the New Testament,

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 but also to assemble it.

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 So before we talk about how the New Testament was assembled,

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 I need to tell you what the New Testament is.

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 The New Testament is a collection of 27 books and letters

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 that were written or supervised by Jesus' apostles.

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 And these apostles were the ones commissioned to have authority

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 to teach and preach the gospel of Jesus

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 and to explain Christian doctrine.

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 Now there's a lot of confusion and some false theories

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 about who decided what these apostolic documents included,

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 who assembled them into the New Testament.

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 You've likely heard some of these false theories.

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 You might even believe some of these false theories.

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 So I think that it would be good for me to start our time off

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 by going through these theories one by one.

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 Some of these mistaken theories are false theories.

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 So let's get started.

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 So the first false theory on how the New Testament got put together,

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 I call this one the Bible dropped down from heaven theory.

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 And people often don't put it in so many words,

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 but basically this theory assumes that the Bible,

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 the New Testament was created outside of history,

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 that it was done without human hands,

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 and that it was presented to us here on earth in complete form.

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 Now, of course, this is not how the Old Testament

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 and the New Testament were written or how they were put together,

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 and both of them are very clear on this.

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 If you just glance at it, you'll see how God fit to inspire humans

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 to write his word over many centuries and in many lands.

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 And as we'll see, he also inspired humans to put his word together.

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 So this Bible dropped down from heaven theory isn't true.

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 But there's another theory on how the Bible,

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 and especially the New Testament, was put together,

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 and I call this one the conspiracy theory.

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 This theory maintains that sometime in the 4th century,

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 300 years after Jesus, the Roman Emperor Constantine,

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 or an early pope, they plotted or colluded to manufacture the New Testament.

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 Constantine, of course, is known as the first Christian emperor.

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 He came to power in the early 300s A.D.

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 And the running assumption behind this theory is that

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 Constantine or an early pope were pretty bad guys,

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 and they took out stuff that should have been in the Bible,

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 and they put stuff in that shouldn't be there,

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 and they did all of this in some kind of smoke-filled back room.

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 They were committing all sorts of terrible crimes.

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 If you're familiar with the Da Vinci Code by Dan Brown,

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 he posits this very theory.

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 But of course, neither Constantine nor an early pope

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 decided what was in the New Testament.

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 This theory, in fact, is so false,

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 it's hard to believe it has much currency today.

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 There's simply no evidence that Constantine or an early pope

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 ever decided what was in the New Testament.

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 And there's a whole lot of evidence that they didn't.

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 And even if they did decide what was in the New Testament,

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 their power only extended to the Roman Empire,

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 and by the 4th century,

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 Christianity was so widespread beyond the Roman Empire

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 that anything they did for the Roman Church

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 wouldn't have had any effect on all those Christian communities

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 outside of the Roman Empire.

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 And on top of that, we have biblical manuscripts

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 and Christian writings from before Constantine,

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 and they're consistent with the Bible we have today,

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 showing that our New Testament goes well back before them.

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 So, the conspiracy theory is also wrong.

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 But let's keep moving.

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 We've got some other theories to talk about.

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 The next one I call the ecumenical church council theory.

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 This one makes a lot more sense than the other two.

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 This one maintains that there was an ecumenical church council.

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 That is a worldwide, universal church council

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 sometime back in antiquity.

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 And this council had representatives from every church

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 all over the world.

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 And this council codified the contents of the New Testament.

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 Well, many Christians will be surprised to learn

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 that this is not true.

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 There was no ecumenical worldwide church council

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 that ratified the contents of the New Testament

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 or decided what books were in it.

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 There were, of course, various smaller regional councils

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 held in various geographical locations,

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 and they did issue New Testament lists,

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 but they had very limited influence.

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 They didn't have binding power or anything like that.

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 There were no worldwide councils

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 with any kind of binding power

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 that decided on the New Testament.

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 The closest we can come to something like this,

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 to a council of this nature,

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 is the Council of Trulot in Constantinople in 692.

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 This council ratified various New Testament lists

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 that were made by previous smaller councils or individuals.

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 But the problem with the Council of Trulot

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 is that it was not ecumenical.

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 Only Roman churches were invited.

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 Occasionally, you'll hear people call this an ecumenical council.

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 It wasn't.

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 We can say the same thing about the Second Council of Nicaea.

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 They did the same thing,

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 but again, only Roman churches were invited.

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 Everyone outside the Roman Empire

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 wasn't invited to this council.

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 So this ecumenical church council theory,

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 it's an attractive one,

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 but it's not true.

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 All right, so the next theory,

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 the next theory has even more merit to it.

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 This one, we'll just call it the Apostles Did It Theory,

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 and according to this theory,

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 the Apostles not only supervised

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 the writing of the New Testament,

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 they also helped collect the New Testament documents

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 and assemble them together.

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 So sometimes you hear, for example,

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 that John, the last surviving disciple of Jesus,

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 the author of Revelation,

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 you'll hear that he was responsible for doing this,

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 for sealing the New Testament.

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 And some people find evidence for this

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 with the last words of John

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 that he put in the final verses of the New Testament

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 in Revelation,

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 where he says,

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 if anyone adds to these things,

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 God will add to him the plagues

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 that are written in this book.

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 And if anyone takes away from the words

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 of the prophecy of this book,

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 God shall take away his part from the book of life.

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 This is Revelation 22, verses 18 through 19.

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 Now, we do have reason to believe

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 that John and the Apostles did help assemble

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 at least part of the New Testament.

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 For example, there's an ancient Christian writer

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 named Eusebius.

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 He's writing around the year 312, 311.

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 And he says that the Apostle John

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 took the three Gospels, Matthew, Mark, and Luke.

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 He bore witness to their truthfulness,

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 and he wrote his fourth Gospel,

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 the Gospel of John,

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 as a supplement to these other three.

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 And so certainly it seems probable

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 that the Apostles played a role

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 in gathering the New Testament documents.

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 For instance,

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 I can give you some other examples.

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 In 2 Peter,

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 Peter calls Paul's letters Scripture.

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 So he was probably aware

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 of a collection of Paul's letters,

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 and he approved of them.

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 He called them Scripture.

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 It also seems quite likely

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 that Paul and probably the other Apostles

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 collected their own letters to some extent,

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 or their followers did,

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 like Timothy or Silas and so on.

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 So it's reasonable to conclude

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 that the Apostles played a role

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 in collecting and assembling

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 the documents of the New Testament.

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 But we don't have any explicit evidence

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 that one or some of the Apostles

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 collected all 27 books in the New Testament.

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 And it would seem likely

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 that early Christian writings

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 would mention this if it had happened,

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 and they don't,

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 as far as I'm aware.

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 And so,

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 clearly the Apostles played a role

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 in deciding which documents

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 were authoritative,

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 but that's not the whole story.

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 So if this is the case,

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 who decided what was in the New Testament?

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 Most people,

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 when we get to this point,

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 they start scratching their heads

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 and wondering what other option

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 is even available

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 if those aren't true.

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 Well, the answer, I think,

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 is a wonderful testimony

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 in how God's guiding Spirit

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 works through history and the Church.

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 And here's the answer.

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 The New Testament

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 was not assembled

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 in one place or time,

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 or by one person or group.

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 Rather, the New Testament

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 was assembled

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 by various churches

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 throughout history

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 relatively independently

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 of one another,

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 and it was done so

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 many times.

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 And this all began

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 in the very early church

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 of the second century.

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 Back then,

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 when these early churches

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 were deciding

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 on the contents

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 of the New Testament,

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 they all had one

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 overriding factor.

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 They wanted to identify

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 the documents

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 that were published

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 by the apostles

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 or were published

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 with their supervision.

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 And from the very beginning,

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 there was broad agreement

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 over what these documents included.

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 And any disagreements

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 were met with

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 careful consideration

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 and prayer

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 and research

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 and the remarkable thing.

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 Perhaps the stunning result

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 in this

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 is that every church community

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 eventually came to use

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 the very same 27 book

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 New Testament

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 we have today.

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 In other words,

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 the same New Testament

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 remarkably emerged

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 in multiple churches

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 relatively independently

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 of one another.

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 Just like how God

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 used multiple people

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 over many countries

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 and languages

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 to write the Bible,

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 so he used many people

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 over many countries

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 to put it together.

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 Now you might be

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 a little skeptical

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 about all of this,

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 so I want to show you

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 what this process

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 of putting the New Testament

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 together looked like.

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 And to do this,

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 we're going to travel

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 back in time

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 about 2,000 years

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 to the very beginning

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 of the Christian church

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 to those first few decades

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 after the resurrection

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 of Jesus

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 to when the apostles

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 were traveling around the world

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 and preaching

00:10:58.480 --> 00:10:59.519
 the gospel of salvation.

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 So if we go to say

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 45 AD

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 to the ancient city

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 of Corinth

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 and if we peek in

00:11:05.340 --> 00:11:06.399
 on a church service

00:11:06.399 --> 00:11:07.200
 around this time,

00:11:07.519 --> 00:11:08.539
 we would notice

00:11:08.539 --> 00:11:09.779
 that the church

00:11:09.779 --> 00:11:10.519
 in Corinth

00:11:10.519 --> 00:11:11.360
 at this time

00:11:11.360 --> 00:11:12.559
 didn't have

00:11:12.559 --> 00:11:13.259
 a New Testament

00:11:13.259 --> 00:11:14.319
 and it's because

00:11:14.319 --> 00:11:14.959
 the New Testament

00:11:14.959 --> 00:11:16.019
 didn't exist.

00:11:16.519 --> 00:11:17.939
 These very first Christians

00:11:17.939 --> 00:11:18.879
 like those in Corinth,

00:11:19.299 --> 00:11:19.919
 they didn't have

00:11:19.919 --> 00:11:20.439
 the New Testament

00:11:20.439 --> 00:11:21.159
 because it hadn't

00:11:21.159 --> 00:11:22.059
 been written yet.

00:11:22.500 --> 00:11:23.679
 The earliest New Testament

00:11:23.679 --> 00:11:24.659
 documents date

00:11:24.659 --> 00:11:25.799
 from around the year 50,

00:11:25.919 --> 00:11:26.979
 give or take a few years.

00:11:27.359 --> 00:11:28.759
 So if we're in 45 AD

00:11:28.759 --> 00:11:29.459
 in Corinth,

00:11:30.259 --> 00:11:31.139
 15 years after

00:11:31.139 --> 00:11:32.099
 the resurrection of Jesus,

00:11:32.279 --> 00:11:33.159
 the only scriptures

00:11:33.159 --> 00:11:34.659
 that the Christian church

00:11:34.659 --> 00:11:35.639
 would have had

00:11:35.639 --> 00:11:36.939
 was the Old Testament.

00:11:37.939 --> 00:11:39.799
 But if we stick around

00:11:39.799 --> 00:11:40.899
 long enough,

00:11:40.899 --> 00:11:41.899
 there eventually

00:11:41.899 --> 00:11:42.759
 will come a day

00:11:42.759 --> 00:11:43.399
 when the Corinthians

00:11:43.399 --> 00:11:44.199
 get a letter

00:11:44.199 --> 00:11:45.899
 from a guy named Paul.

00:11:46.319 --> 00:11:47.439
 And we call this letter

00:11:47.439 --> 00:11:48.419
 1 Corinthians.

00:11:49.079 --> 00:11:50.139
 And because Paul

00:11:50.139 --> 00:11:51.000
 was an apostle

00:11:51.000 --> 00:11:52.139
 and commissioned

00:11:52.139 --> 00:11:52.879
 by Jesus

00:11:52.879 --> 00:11:53.860
 to have great authority

00:11:53.860 --> 00:11:54.720
 to preach and teach,

00:11:55.159 --> 00:11:55.639
 the Corinthians

00:11:55.639 --> 00:11:56.699
 start reading

00:11:56.699 --> 00:11:57.779
 Paul's letter

00:11:57.779 --> 00:11:59.519
 in their church services

00:11:59.519 --> 00:12:00.799
 alongside

00:12:00.799 --> 00:12:02.279
 the Old Testament.

00:12:02.740 --> 00:12:03.340
 And in fact,

00:12:03.500 --> 00:12:05.159
 Paul seems to instruct

00:12:05.159 --> 00:12:06.019
 his churches

00:12:06.019 --> 00:12:07.120
 to do this

00:12:07.120 --> 00:12:07.960
 in his letters.

00:12:08.600 --> 00:12:09.220
 The Corinthians

00:12:09.220 --> 00:12:10.800
 then start sending

00:12:10.800 --> 00:12:11.759
 this letter around

00:12:11.759 --> 00:12:12.519
 to their neighboring

00:12:12.519 --> 00:12:13.680
 churches in Greece,

00:12:13.779 --> 00:12:14.560
 to churches in

00:12:14.560 --> 00:12:17.139
 Philippi and Thessalonica.

00:12:17.820 --> 00:12:18.660
 And again,

00:12:18.740 --> 00:12:19.460
 this is something

00:12:19.460 --> 00:12:20.720
 Paul told his churches

00:12:20.720 --> 00:12:21.340
 to do.

00:12:22.060 --> 00:12:22.879
 And those churches

00:12:22.879 --> 00:12:23.740
 in Thessalonica

00:12:23.740 --> 00:12:24.399
 and Philippi,

00:12:24.519 --> 00:12:25.399
 they start sending

00:12:25.399 --> 00:12:25.940
 the Corinthians

00:12:25.940 --> 00:12:26.800
 their letters

00:12:26.800 --> 00:12:27.519
 from the apostles.

00:12:27.720 --> 00:12:28.279
 And we call these

00:12:28.279 --> 00:12:29.879
 1st and 2nd Thessalonians

00:12:29.879 --> 00:12:30.600
 and Philippians.

00:12:30.879 --> 00:12:31.820
 And all of a sudden,

00:12:32.160 --> 00:12:32.860
 perhaps without

00:12:32.860 --> 00:12:34.279
 even them realizing it,

00:12:34.779 --> 00:12:35.460
 the New Testament

00:12:35.460 --> 00:12:36.160
 is being born.

00:12:36.159 --> 00:12:37.779
 And over the next

00:12:37.779 --> 00:12:39.159
 30 or 40 years,

00:12:39.299 --> 00:12:40.120
 various apostles

00:12:40.120 --> 00:12:41.339
 wrote or supervised

00:12:41.339 --> 00:12:42.299
 the composition

00:12:42.299 --> 00:12:43.059
 of the New Testament

00:12:43.059 --> 00:12:43.639
 documents.

00:12:44.000 --> 00:12:44.939
 And over these decades

00:12:44.939 --> 00:12:46.000
 and also afterwards,

00:12:46.159 --> 00:12:46.879
 Christians began

00:12:46.879 --> 00:12:48.699
 exchanging and verifying

00:12:48.699 --> 00:12:49.299
 these documents

00:12:49.299 --> 00:12:49.839
 to make sure

00:12:49.839 --> 00:12:50.740
 they actually came

00:12:50.740 --> 00:12:51.980
 from the apostles.

00:12:52.419 --> 00:12:53.219
 And sometimes churches

00:12:53.219 --> 00:12:54.079
 would find that

00:12:54.079 --> 00:12:55.379
 someone had hoodwinked

00:12:55.379 --> 00:12:56.240
 them and a document

00:12:56.240 --> 00:12:57.419
 they had maybe thought

00:12:57.419 --> 00:12:58.319
 might be apostolic

00:12:58.319 --> 00:12:59.000
 really wasn't.

00:12:59.120 --> 00:13:00.039
 And they would reject it.

00:13:00.799 --> 00:13:01.839
 Now this process

00:13:01.839 --> 00:13:02.500
 of gathering

00:13:02.500 --> 00:13:03.259
 and evaluating

00:13:03.259 --> 00:13:04.419
 and verifying

00:13:04.419 --> 00:13:06.100
 documents as apostolic

00:13:06.100 --> 00:13:07.080
 it took a good deal

00:13:07.080 --> 00:13:08.040
 of time in part

00:13:08.040 --> 00:13:09.300
 because the Christian

00:13:09.300 --> 00:13:10.180
 church expanded

00:13:10.180 --> 00:13:11.620
 so rapidly

00:13:11.620 --> 00:13:12.960
 over so many

00:13:12.960 --> 00:13:14.240
 thousands of miles

00:13:14.240 --> 00:13:15.220
 that it was often

00:13:15.220 --> 00:13:16.180
 difficult to communicate

00:13:16.180 --> 00:13:16.840
 with one another.

00:13:17.200 --> 00:13:17.720
 For instance,

00:13:17.879 --> 00:13:18.899
 by 200 AD,

00:13:19.600 --> 00:13:20.560
 the Christian church

00:13:20.560 --> 00:13:21.600
 had spread from

00:13:21.600 --> 00:13:22.360
 the west coast

00:13:22.360 --> 00:13:23.200
 of Spain

00:13:23.200 --> 00:13:24.480
 to northwest Africa,

00:13:25.060 --> 00:13:25.800
 of course all the way

00:13:25.800 --> 00:13:26.680
 through western Europe

00:13:26.680 --> 00:13:27.920
 to Greece and Turkey

00:13:27.920 --> 00:13:28.600
 to Egypt

00:13:28.600 --> 00:13:29.820
 to the Caucasus

00:13:29.820 --> 00:13:30.480
 to Persia

00:13:30.480 --> 00:13:31.560
 to Afghanistan.

00:13:31.960 --> 00:13:33.139
 It even seems likely

00:13:33.139 --> 00:13:34.120
 that the church

00:13:34.120 --> 00:13:34.800
 had spread into

00:13:34.800 --> 00:13:35.820
 western China

00:13:35.820 --> 00:13:37.400
 and northwest India.

00:13:38.200 --> 00:13:39.220
 And churches back then

00:13:39.220 --> 00:13:39.720
 they didn't have

00:13:39.720 --> 00:13:40.680
 telephones or email

00:13:40.680 --> 00:13:41.580
 or things like that.

00:13:41.640 --> 00:13:41.980
 They didn't have

00:13:41.980 --> 00:13:42.680
 a quick way to travel

00:13:42.680 --> 00:13:43.300
 back and forth.

00:13:44.000 --> 00:13:44.840
 And on top of this

00:13:44.840 --> 00:13:45.480
 many churches

00:13:45.480 --> 00:13:46.200
 that you see here

00:13:46.200 --> 00:13:47.660
 didn't even speak Greek

00:13:47.660 --> 00:13:48.400
 and they needed

00:13:48.400 --> 00:13:49.220
 these documents,

00:13:49.379 --> 00:13:50.420
 these apostolic documents

00:13:50.420 --> 00:13:51.680
 to be translated.

00:13:52.400 --> 00:13:53.200
 And all this means

00:13:53.200 --> 00:13:54.220
 is that it took a while

00:13:54.220 --> 00:13:55.200
 for these early churches

00:13:55.200 --> 00:13:57.100
 to come to agreement.

00:13:57.240 --> 00:13:58.760
 They had broad agreement

00:13:58.760 --> 00:13:59.940
 early on

00:13:59.940 --> 00:14:01.580
 but it took some time

00:14:01.580 --> 00:14:02.820
 for things to settle down

00:14:02.820 --> 00:14:03.880
 and for complete agreement

00:14:03.879 --> 00:14:04.799
 to arise

00:14:04.799 --> 00:14:06.100
 about the New Testament.

00:14:07.000 --> 00:14:08.000
 And if you're curious

00:14:08.000 --> 00:14:08.820
 about this

00:14:08.820 --> 00:14:10.360
 we can even observe

00:14:10.360 --> 00:14:11.039
 this agreement

00:14:11.039 --> 00:14:12.799
 emerging for ourselves.

00:14:12.980 --> 00:14:14.279
 We can go back

00:14:14.279 --> 00:14:15.639
 and canvas

00:14:15.639 --> 00:14:17.740
 early Christian writings

00:14:17.740 --> 00:14:18.419
 in the second

00:14:18.419 --> 00:14:19.779
 through third centuries

00:14:19.779 --> 00:14:21.139
 and we can see

00:14:21.139 --> 00:14:22.320
 these discussions

00:14:22.320 --> 00:14:23.320
 over the New Testament

00:14:23.320 --> 00:14:24.580
 taking place

00:14:24.580 --> 00:14:25.860
 and we can watch

00:14:25.860 --> 00:14:27.360
 this general agreement

00:14:27.360 --> 00:14:28.419
 arising.

00:14:29.120 --> 00:14:30.580
 And we can do this

00:14:30.580 --> 00:14:31.620
 if we gather

00:14:31.620 --> 00:14:32.740
 some early Christian writings

00:14:32.740 --> 00:14:34.539
 and we scan their contents

00:14:34.539 --> 00:14:35.240
 to see

00:14:35.240 --> 00:14:37.379
 what their New Testament

00:14:37.379 --> 00:14:38.000
 looked like.

00:14:38.259 --> 00:14:38.899
 So for example

00:14:38.899 --> 00:14:40.139
 if we go to

00:14:40.139 --> 00:14:41.259
 180 AD

00:14:41.259 --> 00:14:42.460
 to Lyon's France

00:14:42.460 --> 00:14:43.539
 and we look at the

00:14:43.539 --> 00:14:45.320
 writings of a Christian

00:14:45.320 --> 00:14:46.100
 theologian

00:14:46.100 --> 00:14:47.460
 named Irenaeus

00:14:47.460 --> 00:14:49.799
 Irenaeus was a disciple

00:14:49.799 --> 00:14:51.180
 of a man named Polycarp

00:14:51.180 --> 00:14:52.379
 and Polycarp

00:14:52.379 --> 00:14:53.279
 was a disciple

00:14:53.279 --> 00:14:54.620
 of the Apostle John.

00:14:55.159 --> 00:14:55.899
 So Irenaeus

00:14:55.899 --> 00:14:56.899
 has good apostolic

00:14:56.899 --> 00:14:57.360
 connections.

00:14:57.860 --> 00:14:58.779
 And if we sift

00:14:58.779 --> 00:14:59.879
 through Irenaeus'

00:15:00.039 --> 00:15:00.539
 writings

00:15:00.539 --> 00:15:01.339
 we can see

00:15:01.339 --> 00:15:02.099
 which New Testament

00:15:02.099 --> 00:15:03.199
 books he quotes from

00:15:03.199 --> 00:15:04.240
 and we can get

00:15:04.240 --> 00:15:05.079
 a good idea

00:15:05.079 --> 00:15:05.639
 of what his

00:15:05.639 --> 00:15:06.299
 New Testament

00:15:06.299 --> 00:15:06.959
 looked like.

00:15:07.319 --> 00:15:07.740
 This would be

00:15:07.740 --> 00:15:08.179
 the equivalent

00:15:08.179 --> 00:15:08.659
 of someone

00:15:08.659 --> 00:15:09.740
 a thousand years

00:15:09.740 --> 00:15:10.199
 from now

00:15:10.199 --> 00:15:10.719
 going through

00:15:10.719 --> 00:15:11.419
 all the sermons

00:15:11.419 --> 00:15:11.939
 at Trinity

00:15:11.939 --> 00:15:12.559
 to see what was

00:15:12.559 --> 00:15:13.419
 in our New Testament

00:15:13.419 --> 00:15:14.679
 to see what

00:15:14.679 --> 00:15:15.139
 our pastors

00:15:15.139 --> 00:15:15.839
 quote from

00:15:15.839 --> 00:15:16.819
 and documenting

00:15:16.819 --> 00:15:17.500
 this to figure

00:15:17.500 --> 00:15:18.159
 out what books

00:15:18.159 --> 00:15:18.599
 we had.

00:15:19.120 --> 00:15:19.679
 And when we do

00:15:19.679 --> 00:15:20.699
 this with Irenaeus

00:15:20.699 --> 00:15:22.240
 we get the following

00:15:22.240 --> 00:15:23.639
 list of New Testament

00:15:23.639 --> 00:15:24.500
 books.

00:15:24.879 --> 00:15:25.599
 Now I know that

00:15:25.599 --> 00:15:26.659
 this font might be

00:15:26.659 --> 00:15:27.579
 a little hard to see

00:15:27.579 --> 00:15:28.679
 I wanted to get

00:15:28.679 --> 00:15:29.679
 everything on one slide

00:15:29.679 --> 00:15:30.319
 but what you see

00:15:30.319 --> 00:15:31.019
 here on the left

00:15:31.019 --> 00:15:31.659
 is the list

00:15:31.659 --> 00:15:32.599
 of the 27 books

00:15:32.599 --> 00:15:33.799
 of the New Testament

00:15:33.799 --> 00:15:34.799
 and then on the right

00:15:34.799 --> 00:15:35.839
 we can see if

00:15:35.839 --> 00:15:37.059
 Irenaeus included them.

00:15:37.359 --> 00:15:38.099
 The letter C

00:15:38.099 --> 00:15:39.479
 means he explicitly

00:15:39.479 --> 00:15:40.459
 cites from

00:15:40.459 --> 00:15:41.659
 that particular document.

00:15:42.739 --> 00:15:43.459
 Now Irenaeus'

00:15:43.579 --> 00:15:44.039
 New Testament

00:15:44.039 --> 00:15:45.199
 looks pretty similar

00:15:45.199 --> 00:15:45.559
 to ours.

00:15:45.659 --> 00:15:46.339
 He has all the

00:15:46.339 --> 00:15:47.059
 major books.

00:15:47.479 --> 00:15:48.019
 He has the four

00:15:48.019 --> 00:15:49.019
 Gospels, Acts,

00:15:49.359 --> 00:15:50.059
 most of the letters

00:15:50.059 --> 00:15:50.839
 of Paul which you

00:15:50.839 --> 00:15:51.620
 can see highlighted

00:15:51.620 --> 00:15:52.179
 in red.

00:15:52.559 --> 00:15:53.179
 He also has

00:15:53.179 --> 00:15:54.099
 1 John

00:15:54.099 --> 00:15:55.339
 and 2 John.

00:15:55.439 --> 00:15:56.379
 He has 1 Peter.

00:15:56.519 --> 00:15:57.319
 He has Revelation.

00:15:57.320 --> 00:15:59.140
 Some of the

00:15:59.140 --> 00:15:59.840
 differences however

00:15:59.840 --> 00:16:00.660
 are that he never

00:16:00.660 --> 00:16:01.740
 mentions Philemon

00:16:01.740 --> 00:16:03.300
 or 3 John

00:16:03.300 --> 00:16:04.340
 or Jude.

00:16:05.480 --> 00:16:06.300
 Now these are

00:16:06.300 --> 00:16:07.740
 extremely short

00:16:07.740 --> 00:16:08.300
 documents.

00:16:08.520 --> 00:16:09.080
 They're only a few

00:16:09.080 --> 00:16:10.220
 paragraphs long

00:16:10.220 --> 00:16:11.260
 so he probably

00:16:11.260 --> 00:16:12.060
 never had occasion

00:16:12.060 --> 00:16:12.840
 to quote from them.

00:16:12.920 --> 00:16:13.600
 Remember he wasn't

00:16:13.600 --> 00:16:14.780
 giving us a list

00:16:14.780 --> 00:16:15.379
 of New Testament

00:16:15.379 --> 00:16:15.720
 books.

00:16:15.920 --> 00:16:16.640
 He was just

00:16:16.640 --> 00:16:17.820
 writing a theological

00:16:17.820 --> 00:16:18.860
 work and quoting

00:16:18.860 --> 00:16:19.600
 from the New Testament

00:16:19.600 --> 00:16:20.140
 whenever it was

00:16:20.140 --> 00:16:20.480
 relevant.

00:16:20.960 --> 00:16:21.540
 And you have to

00:16:21.540 --> 00:16:22.320
 preach a lot of

00:16:22.320 --> 00:16:23.380
 sermons to quote

00:16:23.380 --> 00:16:24.640
 from 3 John

00:16:24.640 --> 00:16:25.380
 and Philemon

00:16:25.380 --> 00:16:26.380
 and things like that.

00:16:26.379 --> 00:16:27.399
 So it's not

00:16:27.399 --> 00:16:28.200
 surprising that he

00:16:28.200 --> 00:16:28.939
 never got around

00:16:28.939 --> 00:16:29.220
 to it.

00:16:29.820 --> 00:16:30.840
 Now notice this

00:16:30.840 --> 00:16:31.539
 chart also has

00:16:31.539 --> 00:16:32.500
 some question marks.

00:16:32.600 --> 00:16:33.220
 I've got a question

00:16:33.220 --> 00:16:33.840
 mark around

00:16:33.840 --> 00:16:34.879
 Hebrews.

00:16:35.620 --> 00:16:36.779
 Irenaeus definitely

00:16:36.779 --> 00:16:38.100
 does mention

00:16:38.100 --> 00:16:39.320
 Hebrews but we

00:16:39.320 --> 00:16:40.100
 don't know if he

00:16:40.100 --> 00:16:40.620
 thought of it

00:16:40.620 --> 00:16:41.820
 positively or not.

00:16:41.899 --> 00:16:42.539
 We just know he

00:16:42.539 --> 00:16:43.120
 knew about it.

00:16:43.480 --> 00:16:44.399
 There's a question

00:16:44.399 --> 00:16:45.220
 mark at James.

00:16:45.299 --> 00:16:46.139
 He does seem to

00:16:46.139 --> 00:16:47.019
 quote from James

00:16:47.019 --> 00:16:48.220
 but it's not

00:16:48.220 --> 00:16:49.240
 totally certain.

00:16:50.159 --> 00:16:50.759
 There's also a

00:16:50.759 --> 00:16:51.419
 question mark around

00:16:51.419 --> 00:16:52.080
 2 Peter.

00:16:52.500 --> 00:16:53.399
 It's unclear if he

00:16:53.399 --> 00:16:53.919
 quotes from it.

00:16:54.360 --> 00:16:55.279
 Irenaeus he also

00:16:55.279 --> 00:16:56.399
 might have an

00:16:56.399 --> 00:16:57.379
 additional document

00:16:57.379 --> 00:16:58.159
 in his New Testament

00:16:58.159 --> 00:16:58.819
 called the Shepherd

00:16:58.819 --> 00:16:59.799
 of Hermas but again

00:16:59.799 --> 00:17:00.399
 it's unclear.

00:17:00.559 --> 00:17:01.240
 We're not sure.

00:17:02.179 --> 00:17:02.860
 There's some other

00:17:02.860 --> 00:17:03.559
 things we can glean

00:17:03.559 --> 00:17:04.180
 from Irenaeus.

00:17:04.240 --> 00:17:04.819
 For example he

00:17:04.819 --> 00:17:05.539
 tells us very

00:17:05.539 --> 00:17:07.099
 clearly that all

00:17:07.099 --> 00:17:08.160
 Christians accept

00:17:08.160 --> 00:17:09.279
 the four Gospels

00:17:09.279 --> 00:17:10.559
 and only the four

00:17:10.559 --> 00:17:11.059
 Gospels.

00:17:11.259 --> 00:17:12.259
 And he seems to be

00:17:12.259 --> 00:17:12.940
 right about this

00:17:12.940 --> 00:17:14.079
 because all

00:17:14.079 --> 00:17:15.059
 Christians before him

00:17:15.059 --> 00:17:15.720
 as far as we can

00:17:15.720 --> 00:17:16.799
 tell and those

00:17:16.799 --> 00:17:17.839
 contemporary with him

00:17:17.839 --> 00:17:19.000
 accepted the four

00:17:19.000 --> 00:17:19.920
 Gospels and only the

00:17:19.920 --> 00:17:20.519
 four Gospels.

00:17:21.240 --> 00:17:22.639
 Irenaeus also tells us

00:17:22.639 --> 00:17:23.480
 that Christians only

00:17:23.480 --> 00:17:24.639
 accept documents that

00:17:24.640 --> 00:17:25.759
 have an apostolic

00:17:25.759 --> 00:17:26.360
 connection.

00:17:27.080 --> 00:17:27.600
 So just from

00:17:27.600 --> 00:17:28.640
 Irenaeus alone

00:17:28.640 --> 00:17:31.460
 we can see that

00:17:31.460 --> 00:17:32.160
 even at this very

00:17:32.160 --> 00:17:33.100
 early date his

00:17:33.100 --> 00:17:34.400
 New Testament is

00:17:34.400 --> 00:17:35.720
 almost identical to

00:17:35.720 --> 00:17:36.500
 ours and perhaps

00:17:36.500 --> 00:17:37.160
 if he were to have

00:17:37.160 --> 00:17:38.520
 given us a list of

00:17:38.520 --> 00:17:39.240
 New Testament books

00:17:39.240 --> 00:17:39.920
 it would have been

00:17:39.920 --> 00:17:40.820
 identical but we

00:17:40.820 --> 00:17:42.680
 just are unclear.

00:17:42.860 --> 00:17:43.440
 We can't totally

00:17:43.440 --> 00:17:44.040
 verify that.

00:17:44.680 --> 00:17:45.420
 And we can continue

00:17:45.420 --> 00:17:46.320
 doing the same kind

00:17:46.320 --> 00:17:47.720
 of study with other

00:17:47.720 --> 00:17:48.640
 writers around the

00:17:48.640 --> 00:17:49.460
 same time as well.

00:17:49.560 --> 00:17:50.140
 Remember we've been

00:17:50.140 --> 00:17:51.420
 with Irenaeus in

00:17:51.420 --> 00:17:53.140
 France I mean and

00:17:53.140 --> 00:17:54.759
 in 180 AD we can

00:17:54.759 --> 00:17:55.300
 go to Northwest

00:17:55.300 --> 00:17:56.759
 Africa to around

00:17:56.759 --> 00:17:57.880
 200 AD we can

00:17:57.880 --> 00:17:58.660
 canvas the writings

00:17:58.660 --> 00:17:59.360
 of a Christian named

00:17:59.360 --> 00:18:00.440
 Tertullian we can do

00:18:00.440 --> 00:18:01.280
 the same thing we can

00:18:01.280 --> 00:18:02.540
 make a list and we

00:18:02.540 --> 00:18:03.820
 can see what he had

00:18:03.820 --> 00:18:04.540
 in his New Testament

00:18:04.540 --> 00:18:05.980
 and in fact the only

00:18:05.980 --> 00:18:06.740
 things Tertullian

00:18:06.740 --> 00:18:08.160
 doesn't quote from are

00:18:08.160 --> 00:18:10.780
 2nd and 3rd John and

00:18:10.780 --> 00:18:12.480
 also James and 2nd Peter

00:18:12.480 --> 00:18:14.100
 but again he may have

00:18:14.100 --> 00:18:14.940
 never had occasion to

00:18:14.940 --> 00:18:15.540
 quote from them he's

00:18:15.540 --> 00:18:16.420
 not making a list here

00:18:16.420 --> 00:18:18.020
 he's just writing some

00:18:18.020 --> 00:18:18.620
 theology.

00:18:18.619 --> 00:18:21.339
 He also tells us that

00:18:21.339 --> 00:18:22.139
 there's only four

00:18:22.139 --> 00:18:23.119
 Gospels Matthew Mark

00:18:23.119 --> 00:18:23.739
 Luke and John.

00:18:24.259 --> 00:18:25.199
 He also says the New

00:18:25.199 --> 00:18:26.139
 Testament is made up of

00:18:26.139 --> 00:18:27.219
 documents stemming from

00:18:27.219 --> 00:18:27.739
 the apostles.

00:18:28.519 --> 00:18:29.619
 Interestingly Tertullian

00:18:29.619 --> 00:18:31.079
 rejects the Shepherd of

00:18:31.079 --> 00:18:32.639
 Hermas explicitly as

00:18:32.639 --> 00:18:33.539
 being part of scripture.

00:18:34.119 --> 00:18:34.739
 So if you're wondering

00:18:34.739 --> 00:18:35.799
 about this document the

00:18:35.799 --> 00:18:37.319
 Shepherd of Hermas we

00:18:37.319 --> 00:18:38.219
 have good evidence that

00:18:38.219 --> 00:18:39.259
 it was written in Rome

00:18:39.259 --> 00:18:40.379
 probably around the year

00:18:40.379 --> 00:18:41.000
 150.

00:18:41.359 --> 00:18:42.779
 It was not written by an

00:18:42.779 --> 00:18:43.099
 apostle.

00:18:43.599 --> 00:18:44.759
 There were some early

00:18:44.759 --> 00:18:46.419
 Christian writers that may

00:18:46.419 --> 00:18:47.039
 have thought it was

00:18:47.039 --> 00:18:48.259
 apostolic but eventually

00:18:48.259 --> 00:18:50.000
 everyone agreed that it

00:18:50.000 --> 00:18:50.339
 wasn't.

00:18:51.640 --> 00:18:53.319
 Now we can keep doing

00:18:53.319 --> 00:18:53.539
 this.

00:18:53.640 --> 00:18:55.059
 We can keep canvassing the

00:18:55.059 --> 00:18:55.859
 writings of the ancient

00:18:55.859 --> 00:18:56.180
 world.

00:18:56.279 --> 00:18:58.000
 For example around the year

00:18:58.000 --> 00:18:59.779
 200 the first full scale

00:18:59.779 --> 00:19:00.940
 translation of the New

00:19:00.940 --> 00:19:01.960
 Testament happened that we

00:19:01.960 --> 00:19:02.440
 know of.

00:19:02.819 --> 00:19:03.799
 It's called the Old Latin

00:19:03.799 --> 00:19:05.680
 Translation and it seems to

00:19:05.680 --> 00:19:07.240
 have included all 27 books

00:19:07.240 --> 00:19:07.879
 of the New Testament.

00:19:08.519 --> 00:19:10.140
 And if around this time we

00:19:10.140 --> 00:19:10.819
 can go to a guy named

00:19:10.819 --> 00:19:12.460
 Origen of Caesarea in

00:19:12.460 --> 00:19:12.920
 Palestine.

00:19:13.299 --> 00:19:15.480
 He's writing around the year

00:19:15.480 --> 00:19:17.799
 240 and he includes all

00:19:18.259 --> 00:19:19.180
 27 books.

00:19:19.259 --> 00:19:20.339
 In fact he's the first one

00:19:20.339 --> 00:19:21.900
 to give us a complete New

00:19:21.900 --> 00:19:23.740
 Testament list and it

00:19:23.740 --> 00:19:24.720
 seems to have all 27.

00:19:25.420 --> 00:19:27.019
 Some scholars believe that

00:19:27.019 --> 00:19:28.400
 his list may have been

00:19:28.400 --> 00:19:29.799
 altered by later scribes or

00:19:29.799 --> 00:19:31.039
 translators but if we go

00:19:31.039 --> 00:19:32.539
 through Origen's writings he

00:19:32.539 --> 00:19:33.460
 quotes from all 27.

00:19:34.119 --> 00:19:35.359
 So we know he knew about

00:19:35.359 --> 00:19:35.539
 them.

00:19:36.680 --> 00:19:37.859
 And like I said we can keep

00:19:37.859 --> 00:19:38.720
 doing this through decades

00:19:38.720 --> 00:19:40.480
 and centuries and if we did

00:19:40.480 --> 00:19:41.420
 we would see all the

00:19:41.420 --> 00:19:42.839
 churches eventually cluster

00:19:42.839 --> 00:19:44.460
 around the 27 documents we

00:19:44.460 --> 00:19:44.980
 have today.

00:19:44.980 --> 00:19:46.519
 And like I said the most

00:19:46.519 --> 00:19:48.000
 remarkable maybe the most

00:19:48.000 --> 00:19:48.900
 wonderful thing about this

00:19:48.900 --> 00:19:50.299
 process is twofold.

00:19:50.460 --> 00:19:52.400
 Firstly even the very early

00:19:52.400 --> 00:19:53.620
 church had brought agreement

00:19:53.620 --> 00:19:54.799
 on the contents of the New

00:19:54.799 --> 00:19:56.059
 Testament as we just saw.

00:19:56.480 --> 00:19:58.400
 And secondly all Christian

00:19:58.400 --> 00:20:00.099
 churches eventually settled on

00:20:00.099 --> 00:20:01.460
 using the very same New

00:20:01.460 --> 00:20:01.819
 Testament.

00:20:02.339 --> 00:20:03.839
 And they did this though

00:20:03.839 --> 00:20:05.059
 speaking different languages

00:20:05.059 --> 00:20:06.759
 and sometimes living thousands

00:20:06.759 --> 00:20:08.700
 of miles apart sometimes in

00:20:08.700 --> 00:20:10.059
 communities that were at war

00:20:10.059 --> 00:20:10.779
 with one another.

00:20:11.259 --> 00:20:12.700
 Despite this every church

00:20:12.700 --> 00:20:14.380
 eventually came to use the

00:20:14.380 --> 00:20:16.279
 same exact 27 book New

00:20:16.279 --> 00:20:16.620
 Testament.

00:20:17.500 --> 00:20:18.720
 Now this did take a very

00:20:18.720 --> 00:20:20.000
 long time in some places.

00:20:20.140 --> 00:20:20.900
 For instance the Roman

00:20:20.900 --> 00:20:22.680
 Catholic Church did not

00:20:22.680 --> 00:20:24.539
 technically authorize the

00:20:24.539 --> 00:20:26.480
 27 book New Testament until

00:20:26.480 --> 00:20:28.080
 the Council of Trent in the

00:20:28.080 --> 00:20:29.059
 1500s.

00:20:29.460 --> 00:20:31.480
 But it I know I know but in

00:20:31.480 --> 00:20:33.860
 practice in practice the Roman

00:20:33.860 --> 00:20:35.500
 Catholic Church had always

00:20:35.500 --> 00:20:37.319
 adhered to a 27 book New

00:20:37.319 --> 00:20:38.940
 Testament since before the

00:20:38.940 --> 00:20:40.420
 year 200 when the old Latin

00:20:40.420 --> 00:20:42.019
 translation happened.

00:20:42.700 --> 00:20:44.380
 Even some of our Protestant

00:20:44.380 --> 00:20:45.960
 reformers questioned New

00:20:45.960 --> 00:20:46.640
 Testament books.

00:20:46.740 --> 00:20:47.680
 For example Martin Luther

00:20:47.680 --> 00:20:48.600
 didn't like the book of

00:20:48.600 --> 00:20:48.920
 James.

00:20:49.019 --> 00:20:50.080
 He wanted to throw it out.

00:20:50.519 --> 00:20:51.960
 But eventually all churches

00:20:51.960 --> 00:20:54.299
 agreed and began using the

00:20:54.299 --> 00:20:58.860
 27 book the 27 apostolic

00:20:58.860 --> 00:20:59.660
 documents in the New

00:20:59.660 --> 00:21:01.100
 Testament even if they never

00:21:01.100 --> 00:21:02.600
 formally ratified a New

00:21:02.600 --> 00:21:04.279
 Testament list a New

00:21:04.279 --> 00:21:05.559
 Testament canonical list.

00:21:05.640 --> 00:21:07.259
 So to sum up on how the New

00:21:07.259 --> 00:21:08.400
 Testament was assembled we can

00:21:08.400 --> 00:21:09.580
 say the following.

00:21:09.700 --> 00:21:10.759
 It did not fall out of

00:21:10.759 --> 00:21:10.960
 heaven.

00:21:11.440 --> 00:21:12.859
 There was no conspiracy

00:21:12.859 --> 00:21:13.440
 theory.

00:21:13.440 --> 00:21:15.339
 There was no political

00:21:15.339 --> 00:21:16.660
 subversion by a Roman

00:21:16.660 --> 00:21:17.839
 emperor or a pope or anything

00:21:17.839 --> 00:21:18.240
 like that.

00:21:18.539 --> 00:21:19.980
 There was no single ecumenical

00:21:19.980 --> 00:21:20.420
 council.

00:21:21.319 --> 00:21:22.980
 And while the apostles did help

00:21:22.980 --> 00:21:24.079
 assemble the New Testament

00:21:24.079 --> 00:21:26.480
 there was no single uniting

00:21:26.480 --> 00:21:28.440
 factor in this process except

00:21:28.960 --> 00:21:29.799
 the Holy Spirit.

00:21:30.420 --> 00:21:31.740
 He led churches to

00:21:31.740 --> 00:21:33.319
 independently investigate and

00:21:33.319 --> 00:21:34.519
 test which documents were

00:21:34.519 --> 00:21:37.559
 apostolic to verify this and

00:21:37.559 --> 00:21:39.259
 the wonderful result is that they

00:21:39.259 --> 00:21:41.000
 all eventually zeroed in on the

00:21:41.000 --> 00:21:42.500
 27 book New Testament we have

00:21:42.500 --> 00:21:44.740
 today relatively independently

00:21:44.740 --> 00:21:45.379
 of one another.

00:21:47.119 --> 00:21:47.599
 So.

00:21:48.599 --> 00:21:49.259
 All right.

00:21:49.299 --> 00:21:49.500
 All right.

00:21:49.579 --> 00:21:49.640
 All right.

00:21:49.680 --> 00:21:51.480
 The early church they carefully

00:21:51.480 --> 00:21:52.500
 went through these materials.

00:21:53.440 --> 00:21:54.920
 They decided on the New Testament

00:21:54.920 --> 00:21:56.480
 but let's be skeptical here.

00:21:57.140 --> 00:21:58.500
 What if they were wrong?

00:21:58.859 --> 00:22:00.279
 What if they messed up?

00:22:00.480 --> 00:22:01.960
 What about those heretical

00:22:01.960 --> 00:22:04.180
 Christians like those Gnostics that

00:22:04.180 --> 00:22:04.920
 we hear about?

00:22:04.920 --> 00:22:07.420
 What about them and their

00:22:07.420 --> 00:22:09.620
 Gospels like the Gospels of Mary

00:22:09.620 --> 00:22:11.180
 and Judas and Peter and the

00:22:11.180 --> 00:22:11.759
 Gospel of Truth?

00:22:12.240 --> 00:22:14.380
 What if those heretical groups

00:22:14.380 --> 00:22:15.180
 were right?

00:22:15.680 --> 00:22:17.300
 What if those documents really

00:22:17.300 --> 00:22:18.279
 are from the apostles?

00:22:18.680 --> 00:22:20.000
 What if our New Testament should

00:22:20.000 --> 00:22:20.440
 include them?

00:22:20.500 --> 00:22:22.240
 In fact what if those Gnostics

00:22:22.240 --> 00:22:23.460
 were the true Christians and

00:22:23.460 --> 00:22:24.700
 were the ones who are wrong?

00:22:25.039 --> 00:22:25.940
 How do we know?

00:22:26.820 --> 00:22:27.900
 Well those are great questions.

00:22:28.039 --> 00:22:28.980
 So let's for the sake of

00:22:28.980 --> 00:22:31.300
 argument let's stop trusting the

00:22:31.300 --> 00:22:32.080
 early church.

00:22:32.460 --> 00:22:33.759
 Let's look and see what those

00:22:33.759 --> 00:22:34.779
 heretics thought.

00:22:35.140 --> 00:22:36.299
 In fact let's go one step

00:22:36.299 --> 00:22:36.579
 further.

00:22:36.720 --> 00:22:38.299
 Let's just not look at what

00:22:38.299 --> 00:22:39.900
 those heretical groups thought

00:22:39.900 --> 00:22:40.640
 about the New Testament.

00:22:40.940 --> 00:22:42.980
 Let's figure out the contents of

00:22:42.980 --> 00:22:45.039
 the New Testament on our own.

00:22:45.339 --> 00:22:47.720
 Let's do this for ourselves and

00:22:47.720 --> 00:22:49.339
 see what documents really are

00:22:49.339 --> 00:22:51.480
 apostolic and what conclusions we

00:22:51.480 --> 00:22:52.000
 come to.

00:22:52.460 --> 00:22:53.640
 So we're going to do two things

00:22:53.640 --> 00:22:53.960
 now.

00:22:54.319 --> 00:22:56.039
 We're going to examine the early

00:22:56.039 --> 00:22:58.200
 Christian heretical sects to see

00:22:58.200 --> 00:22:59.140
 what their New Testaments

00:22:59.140 --> 00:22:59.619
 contain.

00:23:00.039 --> 00:23:02.940
 And then while we're doing this

00:23:02.940 --> 00:23:04.440
 we're going to figure out which

00:23:04.440 --> 00:23:05.700
 writings truly come from an

00:23:05.700 --> 00:23:07.700
 apostle so that we can create our

00:23:07.700 --> 00:23:08.779
 own New Testament and we see what

00:23:08.779 --> 00:23:09.480
 we come up with.

00:23:10.380 --> 00:23:10.840
 All right.

00:23:11.640 --> 00:23:13.320
 So there's a few things we need to

00:23:13.320 --> 00:23:14.140
 know before we start.

00:23:14.240 --> 00:23:17.759
 First, the early heretical sects

00:23:17.759 --> 00:23:20.960
 made up a small minority of

00:23:20.960 --> 00:23:21.380
 Christians.

00:23:21.559 --> 00:23:23.220
 Our evidence clearly shows that the

00:23:23.220 --> 00:23:24.740
 vast majority of Christians in the

00:23:24.740 --> 00:23:26.640
 early centuries followed the

00:23:26.640 --> 00:23:28.340
 mainstream church that you and I

00:23:28.340 --> 00:23:29.279
 all would have been a part of

00:23:29.279 --> 00:23:30.539
 because their core beliefs, their

00:23:30.539 --> 00:23:32.220
 theology, match our own.

00:23:32.500 --> 00:23:33.859
 And this mainstream church spanned

00:23:33.859 --> 00:23:35.539
 thousands of miles, dozens of

00:23:35.539 --> 00:23:36.779
 cultures, many languages and

00:23:36.779 --> 00:23:37.079
 countries.

00:23:37.460 --> 00:23:38.740
 And secondly, it was directly

00:23:38.740 --> 00:23:39.960
 linked to the apostles.

00:23:40.480 --> 00:23:41.460
 And we know this through various

00:23:41.460 --> 00:23:42.119
 lines of evidence.

00:23:42.879 --> 00:23:44.159
 But, you know, deciding on what the

00:23:44.159 --> 00:23:45.180
 New Testament is, it's not a

00:23:45.180 --> 00:23:46.220
 popularity contest.

00:23:46.839 --> 00:23:48.159
 Who cares about the apostolic

00:23:48.159 --> 00:23:48.519
 connections?

00:23:48.659 --> 00:23:49.700
 We're being skeptical here.

00:23:49.779 --> 00:23:51.039
 Let's go with the heretics for a

00:23:51.039 --> 00:23:51.240
 moment.

00:23:51.639 --> 00:23:52.720
 They claimed like they had

00:23:52.720 --> 00:23:54.039
 apostolic connections as well.

00:23:54.720 --> 00:23:55.680
 Let's see if they're right.

00:23:55.680 --> 00:23:58.920
 So the most influential heretical

00:23:58.920 --> 00:24:01.019
 sects in the second through fourth

00:24:01.019 --> 00:24:02.640
 centuries were the following groups.

00:24:03.120 --> 00:24:04.880
 It was the Montanists in Asia Minor,

00:24:05.340 --> 00:24:07.160
 the Novationists in Rome, the

00:24:07.160 --> 00:24:08.960
 Donatists in North Africa, the

00:24:08.960 --> 00:24:11.000
 Arians there in Egypt and Western

00:24:11.000 --> 00:24:11.259
 Europe.

00:24:11.980 --> 00:24:13.539
 These were the largest heretical

00:24:13.539 --> 00:24:14.740
 sects outside of the mainstream

00:24:14.740 --> 00:24:15.140
 church.

00:24:15.240 --> 00:24:16.279
 They flourished between the second and

00:24:16.279 --> 00:24:16.759
 fourth centuries.

00:24:17.279 --> 00:24:18.880
 But the interesting thing about

00:24:18.880 --> 00:24:20.880
 these folks is that all the

00:24:20.880 --> 00:24:22.740
 evidence points to the fact that

00:24:22.740 --> 00:24:25.000
 they accepted the very same New

00:24:25.000 --> 00:24:26.740
 Testament as the mainstream church.

00:24:27.319 --> 00:24:29.119
 Their dispute had nothing to do

00:24:29.119 --> 00:24:30.180
 with the contents of the New

00:24:30.180 --> 00:24:31.220
 Testament, but it had everything

00:24:31.220 --> 00:24:32.779
 to do with its interpretation.

00:24:34.980 --> 00:24:37.099
 So from this, we conclude most

00:24:37.099 --> 00:24:38.740
 heretics accepted the New Testament

00:24:38.740 --> 00:24:39.700
 of the mainstream church.

00:24:39.880 --> 00:24:41.700
 That wasn't the issue.

00:24:42.099 --> 00:24:43.480
 But let's look at those oddball

00:24:43.480 --> 00:24:45.299
 groups that didn't do this.

00:24:45.720 --> 00:24:47.319
 Perhaps the largest sect with a

00:24:47.319 --> 00:24:48.700
 different New Testament was the

00:24:48.700 --> 00:24:49.460
 Marcionites.

00:24:49.720 --> 00:24:51.140
 They flourished in the mid-second

00:24:51.140 --> 00:24:52.259
 through third centuries.

00:24:52.839 --> 00:24:54.759
 But the problem with them is their

00:24:54.759 --> 00:24:55.559
 New Testament.

00:24:55.680 --> 00:24:56.740
 Their whole Bible actually was

00:24:56.740 --> 00:24:58.879
 different because they rejected

00:24:58.879 --> 00:25:00.619
 every biblical writing that was

00:25:00.619 --> 00:25:01.180
 Jewish.

00:25:01.859 --> 00:25:03.579
 Now, if you think about that, that's

00:25:03.579 --> 00:25:07.079
 everything except for the Gospel

00:25:07.079 --> 00:25:07.559
 of Luke.

00:25:07.680 --> 00:25:09.259
 Luke was the only Gentile writer.

00:25:10.059 --> 00:25:12.200
 And they also accepted Paul because

00:25:12.200 --> 00:25:14.660
 Paul was an apostle to the Gentiles.

00:25:14.799 --> 00:25:15.980
 But that still wasn't enough.

00:25:16.019 --> 00:25:17.740
 They had to go through and change all

00:25:17.740 --> 00:25:18.879
 the verses because they're constantly

00:25:18.879 --> 00:25:19.940
 quoting from the Old Testament.

00:25:20.079 --> 00:25:21.180
 So they had to take all that stuff

00:25:21.180 --> 00:25:21.480
 out.

00:25:21.480 --> 00:25:23.759
 Now, I have to say that these

00:25:23.759 --> 00:25:24.980
 Marcionites don't seem like a very

00:25:24.980 --> 00:25:26.380
 reliable group to trust.

00:25:26.980 --> 00:25:28.599
 If we know anything about Jesus and

00:25:28.599 --> 00:25:30.200
 the apostles, they were Jewish.

00:25:30.339 --> 00:25:31.599
 They believed the Old Testament.

00:25:32.099 --> 00:25:33.860
 So it seems like a silly group to

00:25:33.860 --> 00:25:35.400
 trust on which documents are

00:25:35.400 --> 00:25:36.019
 apostolic.

00:25:36.420 --> 00:25:37.640
 So remember, we're trying to see if

00:25:37.640 --> 00:25:38.860
 heretics were right about the New

00:25:38.860 --> 00:25:39.200
 Testament.

00:25:39.579 --> 00:25:41.279
 And what we found so far was that

00:25:41.279 --> 00:25:44.059
 they either agree with us or they

00:25:44.059 --> 00:25:45.799
 maintain an absurd position like the

00:25:45.799 --> 00:25:46.339
 Marcionites do.

00:25:46.339 --> 00:25:48.759
 So we only have one group of heretics

00:25:48.759 --> 00:25:51.000
 remaining, the big bad Gnostics.

00:25:51.359 --> 00:25:53.599
 Now, these guys, they had all sorts of

00:25:53.599 --> 00:25:54.980
 additional New Testament documents.

00:25:55.119 --> 00:25:57.539
 Gospel of Thomas, Peter, Philip, Mary,

00:25:57.699 --> 00:26:00.199
 Judas, Gospel of Truth, Acts of John,

00:26:00.379 --> 00:26:02.399
 Acts of Andrew, Revelation of Paul.

00:26:02.679 --> 00:26:04.240
 And they claimed that these were from

00:26:04.240 --> 00:26:04.720
 the apostles.

00:26:05.619 --> 00:26:07.000
 Now, one of the curious things, though,

00:26:07.319 --> 00:26:09.619
 is that the Gnostics don't seem to have

00:26:09.619 --> 00:26:11.799
 rejected the New Testament of the

00:26:11.799 --> 00:26:12.559
 mainstream church.

00:26:12.679 --> 00:26:14.139
 They just added to it.

00:26:14.140 --> 00:26:16.820
 So they acknowledged the authoritative

00:26:16.820 --> 00:26:18.900
 status of the New Testament of the

00:26:18.900 --> 00:26:19.640
 mainstream church.

00:26:20.340 --> 00:26:20.440
 Hmm.

00:26:21.140 --> 00:26:22.360
 But even so, what about all these

00:26:22.360 --> 00:26:24.420
 additional Gnostic Gospels?

00:26:24.840 --> 00:26:26.120
 Sometimes people are troubled by

00:26:26.120 --> 00:26:26.780
 these things.

00:26:28.800 --> 00:26:30.240
 Sometimes people are wondering if

00:26:30.240 --> 00:26:31.700
 these should be in our New Testament

00:26:31.700 --> 00:26:31.980
 too.

00:26:32.060 --> 00:26:32.940
 They wonder why they're not.

00:26:33.240 --> 00:26:34.340
 So, like I said, we're going to

00:26:34.340 --> 00:26:35.480
 figure this out right now.

00:26:35.580 --> 00:26:36.660
 I want to do to these Gnostic

00:26:36.660 --> 00:26:39.420
 documents what I did to the

00:26:39.420 --> 00:26:41.120
 documents of the New Testament last

00:26:41.120 --> 00:26:41.620
 week.

00:26:41.620 --> 00:26:43.500
 I want to subject these Gnostic

00:26:43.500 --> 00:26:46.180
 texts to historical investigation,

00:26:46.400 --> 00:26:48.279
 to historical scrutiny, to see if we

00:26:48.279 --> 00:26:49.700
 can verify their contents and their

00:26:49.700 --> 00:26:50.079
 claims.

00:26:50.920 --> 00:26:52.500
 And when we do this, when we go through

00:26:52.500 --> 00:26:53.880
 these Gnostic documents, we quickly

00:26:53.880 --> 00:26:55.819
 find that we can't verify their

00:26:55.819 --> 00:26:56.880
 historical contents.

00:26:57.319 --> 00:26:59.099
 None of the false Gospels, the false

00:26:59.099 --> 00:27:01.099
 Acts, the false Epistles can have their

00:27:01.099 --> 00:27:02.900
 contents historically verified, except

00:27:02.900 --> 00:27:05.180
 only in the vaguest of ways.

00:27:05.519 --> 00:27:06.759
 They're totally disconnected from

00:27:06.759 --> 00:27:08.619
 history, and frankly, they seem just

00:27:08.619 --> 00:27:09.140
 made up.

00:27:09.140 --> 00:27:10.980
 They have none of the fine-grained

00:27:10.980 --> 00:27:13.500
 historical anchors that exist in our

00:27:13.500 --> 00:27:14.020
 New Testament.

00:27:14.180 --> 00:27:15.700
 And this is precisely what we would

00:27:15.700 --> 00:27:17.500
 expect from something that was

00:27:17.500 --> 00:27:19.580
 fictitiously crafted after that

00:27:19.580 --> 00:27:19.860
 point.

00:27:20.200 --> 00:27:21.960
 And secondly, they not only seem

00:27:21.960 --> 00:27:23.320
 disconnected from history, they seem

00:27:23.320 --> 00:27:24.740
 disconnected from Judaism.

00:27:25.259 --> 00:27:27.480
 They have no idea about Jewish culture

00:27:27.480 --> 00:27:28.060
 in Palestine.

00:27:29.000 --> 00:27:30.620
 Our New Testament is filled with

00:27:30.620 --> 00:27:31.640
 information like this.

00:27:31.680 --> 00:27:33.360
 In fact, the Gnostic documents have

00:27:33.360 --> 00:27:34.560
 much more in common with Greek

00:27:34.560 --> 00:27:37.580
 philosophy and culture and tradition.

00:27:37.579 --> 00:27:39.779
 And like I said, if we know anything

00:27:39.779 --> 00:27:41.179
 about Jesus and the Apostles, it's

00:27:41.179 --> 00:27:42.179
 they were Jewish and living in

00:27:42.179 --> 00:27:42.559
 Palestine.

00:27:43.639 --> 00:27:46.220
 On top of this, though, the content of

00:27:46.220 --> 00:27:48.279
 these Gnostic documents has all sorts

00:27:48.279 --> 00:27:49.740
 of ridiculous things.

00:27:49.819 --> 00:27:52.599
 They have a giant walking cross that

00:27:52.599 --> 00:27:54.059
 comes out of the tomb of Jesus and

00:27:54.059 --> 00:27:54.919
 talks to people.

00:27:55.419 --> 00:27:57.199
 They have the Apostles doing things

00:27:57.199 --> 00:27:59.619
 like sham miracles, like resurrecting

00:27:59.619 --> 00:28:01.980
 fish and taming bedbugs.

00:28:02.240 --> 00:28:04.439
 And they've got Simon the Magician, he's

00:28:04.439 --> 00:28:06.279
 mentioned in the book of Acts, flying

00:28:06.279 --> 00:28:07.980
 around in the air in some kind of

00:28:07.980 --> 00:28:10.099
 wizard's duel with Peter, and people

00:28:10.099 --> 00:28:12.559
 are paying money to see it, according

00:28:12.559 --> 00:28:14.119
 to the Acts of Peter anyway.

00:28:14.379 --> 00:28:15.700
 It's crazy stuff.

00:28:15.960 --> 00:28:17.899
 It totally lacks versimilitude,

00:28:18.180 --> 00:28:18.740
 authenticity.

00:28:19.240 --> 00:28:20.700
 It strains credulity.

00:28:21.740 --> 00:28:23.259
 But none of this is the case with the

00:28:23.259 --> 00:28:24.839
 27 documents of the New Testament.

00:28:25.000 --> 00:28:26.259
 They are anchored in history.

00:28:26.399 --> 00:28:27.759
 They are steeped in Jewish background.

00:28:28.119 --> 00:28:29.539
 And we can verify them from many

00:28:29.539 --> 00:28:29.879
 angles.

00:28:30.519 --> 00:28:32.359
 But we've got more reasons for rejecting

00:28:32.359 --> 00:28:33.180
 the Gnostic writings.

00:28:33.180 --> 00:28:34.640
 And this is because none of them can be

00:28:34.640 --> 00:28:36.240
 reliably dated to the first century.

00:28:36.740 --> 00:28:38.960
 Every single one of them is most likely

00:28:38.960 --> 00:28:40.940
 dated to the second or third centuries

00:28:40.940 --> 00:28:41.400
 or later.

00:28:41.880 --> 00:28:43.460
 None of them can be placed in a first

00:28:43.460 --> 00:28:44.200
 century context.

00:28:44.779 --> 00:28:46.180
 Every once in a while you hear someone

00:28:46.180 --> 00:28:47.900
 say the Gospel of Thomas can come from

00:28:47.900 --> 00:28:48.519
 the first century.

00:28:48.880 --> 00:28:50.799
 There's no hard evidence for this.

00:28:51.060 --> 00:28:52.779
 In fact, there's good evidence against it.

00:28:53.180 --> 00:28:55.460
 But all 27 documents of the New Testament

00:28:55.460 --> 00:28:57.560
 can be dated to the first century.

00:28:57.820 --> 00:29:00.220
 With great certainty or at least a great

00:29:00.220 --> 00:29:01.140
 amount of plausibility.

00:29:01.140 --> 00:29:03.700
 And this gives us a final reason to

00:29:03.700 --> 00:29:04.900
 reject the Gnostic writings.

00:29:05.400 --> 00:29:07.620
 And this is that none of them can be

00:29:07.620 --> 00:29:10.080
 reliably attributed to apostolic

00:29:10.080 --> 00:29:11.860
 authorship or oversight.

00:29:12.200 --> 00:29:15.220
 Not a single scholar that I'm aware of

00:29:15.220 --> 00:29:17.220
 actually believes that these Gnostic

00:29:17.220 --> 00:29:19.160
 writings come from the Apostles.

00:29:19.520 --> 00:29:21.220
 And not only did the early Church agree

00:29:21.220 --> 00:29:23.280
 with this, but even most ancient

00:29:23.280 --> 00:29:24.780
 heretics agreed with this.

00:29:24.860 --> 00:29:25.520
 We saw this.

00:29:25.580 --> 00:29:26.980
 The Donatists, the Montanists, the

00:29:26.980 --> 00:29:28.060
 Novationists, the Arians.

00:29:28.600 --> 00:29:30.540
 They rejected the Gnostic writings too.

00:29:30.539 --> 00:29:33.180
 And if that's not enough for you,

00:29:33.299 --> 00:29:35.799
 even ancient non-Christian writers

00:29:35.799 --> 00:29:37.639
 claimed the same thing.

00:29:38.119 --> 00:29:39.759
 Some of the most famous Neoplatonic

00:29:39.759 --> 00:29:41.259
 philosophers named Plotinus,

00:29:41.639 --> 00:29:44.159
 Amelius, Porphyry, they were aware of

00:29:44.159 --> 00:29:44.720
 the Gnostics.

00:29:44.960 --> 00:29:46.180
 They attacked the Gnostics.

00:29:46.339 --> 00:29:48.759
 And Porphyry explicitly accuses the

00:29:48.759 --> 00:29:52.139
 Gnostics of forging documents in other

00:29:52.139 --> 00:29:53.039
 people's names.

00:29:53.539 --> 00:29:55.159
 And the most amazing thing about all of

00:29:55.159 --> 00:29:56.680
 this is that when Porphyry turns to

00:29:56.680 --> 00:29:58.799
 attack the early Church, the mainstream

00:29:58.799 --> 00:30:01.079
 Church, he acknowledges that their

00:30:01.079 --> 00:30:02.839
 writings did come from the Apostles.

00:30:04.379 --> 00:30:05.700
 So, let me summarize.

00:30:05.899 --> 00:30:07.559
 We reject the Gnostic writings because

00:30:07.559 --> 00:30:09.680
 none of the Gnostic writings can have

00:30:09.680 --> 00:30:10.700
 their contents verified.

00:30:11.159 --> 00:30:12.940
 None of them engage with Judaism.

00:30:13.500 --> 00:30:15.059
 None of them can be reliably dated to

00:30:15.059 --> 00:30:15.700
 the first century.

00:30:16.099 --> 00:30:17.700
 Many of them have ridiculous content.

00:30:17.839 --> 00:30:19.879
 And most importantly, none of the Gnostic

00:30:19.879 --> 00:30:21.700
 writings can be reliably attributed to

00:30:21.700 --> 00:30:22.379
 the Apostles.

00:30:22.380 --> 00:30:25.640
 And even ancient heretics and non-Christians

00:30:25.640 --> 00:30:26.800
 agreed with this.

00:30:27.600 --> 00:30:30.380
 On the other hand, the 27 books of the

00:30:30.380 --> 00:30:31.920
 New Testament can be historically

00:30:31.920 --> 00:30:32.420
 verified.

00:30:32.940 --> 00:30:34.560
 They can be reliably dated to the first

00:30:34.560 --> 00:30:34.920
 century.

00:30:35.340 --> 00:30:37.200
 They can be reliably indexed back to an

00:30:37.200 --> 00:30:38.580
 Apostle through various lines of

00:30:38.580 --> 00:30:38.860
 evidence.

00:30:39.360 --> 00:30:41.080
 And in fact, the 27 documents of our

00:30:41.080 --> 00:30:42.880
 New Testament are the only documents in

00:30:42.880 --> 00:30:44.540
 the entire world that can be linked to

00:30:44.540 --> 00:30:45.080
 an Apostle.

00:30:45.580 --> 00:30:47.440
 And these apostolic connections are

00:30:47.440 --> 00:30:48.840
 something confessed by the ancient

00:30:48.840 --> 00:30:50.660
 mainstream Church, ancient heretical

00:30:50.660 --> 00:30:54.060
 Christians, and even ancient non-Christians.

00:30:54.820 --> 00:30:57.120
 Therefore, if we were constructing a

00:30:57.120 --> 00:31:01.620
 New Testament from scratch, these 27

00:31:01.620 --> 00:31:04.440
 documents are precisely the documents we

00:31:04.440 --> 00:31:04.900
 would put in.

00:31:06.320 --> 00:31:08.400
 But we can keep adding to this.

00:31:08.660 --> 00:31:10.720
 As we saw earlier in this talk, it so

00:31:10.720 --> 00:31:13.759
 happens that these same 27 New Testament

00:31:13.759 --> 00:31:17.540
 documents happen to exactly match the

00:31:17.540 --> 00:31:19.800
 earliest complete New Testament list that

00:31:19.800 --> 00:31:20.200
 exists.

00:31:20.660 --> 00:31:22.880
 from 245 AD, from origin.

00:31:23.380 --> 00:31:26.360
 And they also match the earliest full-scale

00:31:26.360 --> 00:31:28.000
 New Testament translation, the Old

00:31:28.000 --> 00:31:29.820
 Latin, around the year 200, maybe

00:31:29.820 --> 00:31:30.140
 earlier.

00:31:31.060 --> 00:31:35.060
 And lastly, these 27 books are the very

00:31:35.060 --> 00:31:37.240
 documents that every church eventually

00:31:37.240 --> 00:31:38.600
 chose to put in their New Testament.

00:31:39.080 --> 00:31:40.800
 Therefore, for all these reasons, we can

00:31:40.800 --> 00:31:43.640
 be confident that our New Testament includes

00:31:43.640 --> 00:31:46.660
 all apostolic documents and that it excludes

00:31:47.300 --> 00:31:49.080
 all non-apostolic documents.

00:31:49.079 --> 00:31:52.980
 So, in brief, no one person decided what was in the

00:31:52.980 --> 00:31:53.460
 New Testament.

00:31:54.000 --> 00:31:57.679
 Rather, many churches decided independently, and we

00:31:57.679 --> 00:32:00.059
 accept their decisions because when we do the same

00:32:00.059 --> 00:32:03.679
 research, it does in fact seem that our New Testament

00:32:03.679 --> 00:32:07.240
 contains only apostolic documents and all the

00:32:07.240 --> 00:32:08.240
 apostolic documents.

00:32:08.240 --> 00:32:10.339
 We didn't leave anything out.

00:32:10.460 --> 00:32:15.319
 So, to sum up this three-part series we've been talking about, we have good

00:32:15.319 --> 00:32:20.599
 reason to trust that our New Testament indeed has been well-preserved.

00:32:20.599 --> 00:32:26.659
 We also have good reasons that it's accurate and true, and that it contains all documents

00:32:26.659 --> 00:32:30.899
 connected with the apostles and only documents connected with the apostles.

00:32:31.579 --> 00:32:35.699
 But if you're like me, you might still be wondering a couple things here.

00:32:35.759 --> 00:32:39.059
 You might be wanting a little more assurance, maybe some more guarantees.

00:32:39.579 --> 00:32:43.179
 In fact, why stop at the apostles and their writings?

00:32:43.240 --> 00:32:45.779
 Because I'll tell you what I'd really like to see in my New Testament.

00:32:45.779 --> 00:32:52.019
 I'd like to have a letter directly from Jesus, delivered by the apostles.

00:32:52.259 --> 00:32:56.000
 That's what I want in my New Testament, and I'd like to know why we don't have it.

00:32:56.660 --> 00:33:01.180
 Well, if you're wondering about this, if you're like me, I want to invite you to read the

00:33:01.180 --> 00:33:03.700
 New Testament, and then you'll find your answer.

00:33:04.139 --> 00:33:06.680
 Paul writes to the Corinthians, he says this,

00:33:06.680 --> 00:33:15.079
 You are a letter from Christ, delivered by us, written not with ink,

00:33:15.779 --> 00:33:23.440
 but with the Spirit of the living God, not on tablets of stone, but on tablets of the human heart.

00:33:24.200 --> 00:33:29.200
 You see, we do have this letter from Jesus, and it is delivered by the apostles,

00:33:29.759 --> 00:33:32.559
 but it's written on something better than paper.

00:33:32.920 --> 00:33:34.879
 It's written on something better than pen and ink.

00:33:35.059 --> 00:33:39.859
 It's written on your heart, and it's written by the Spirit of God.

00:33:39.859 --> 00:33:44.819
 What a wonderful privilege and gift that we've been given.

00:33:45.699 --> 00:33:51.679
 A few verses after this, Paul explains something very profound about this letter from Jesus,

00:33:52.199 --> 00:33:55.539
 and something very profound about the nature of the New Testament.

00:33:56.179 --> 00:33:58.819
 This is just three verses later, 2 Corinthians 3.6.

00:33:58.899 --> 00:33:59.240
 He says,

00:33:59.240 --> 00:34:10.880
 Now the Greek words behind the phrase New Covenant are

00:34:10.880 --> 00:34:16.579
 and they can just as well be translated New Testament.

00:34:17.579 --> 00:34:23.119
 And with this understanding, Paul is making a statement about the very nature of the New Testament.

00:34:23.239 --> 00:34:25.760
 He says it's not ultimately written in pen and ink.

00:34:26.380 --> 00:34:28.119
 It's ultimately written by the Spirit.

00:34:28.119 --> 00:34:33.619
 And this all points to the fact that the New Testament is more than just pen and ink and letters and a bunch of words.

00:34:34.179 --> 00:34:35.679
 It's a spiritual document.

00:34:35.839 --> 00:34:36.679
 It's of the Spirit.

00:34:37.119 --> 00:34:40.539
 And what this means is that for you to have a complete New Testament,

00:34:40.920 --> 00:34:45.079
 you need more than just the pen and ink apostolic documents and letters.

00:34:45.539 --> 00:34:48.839
 You need that letter from Jesus written on your heart.

00:34:49.400 --> 00:34:52.940
 And if you're missing that letter, then you don't have the whole New Testament.

00:34:52.940 --> 00:34:58.240
 And when you put that spiritual letter from Jesus together with the writings of the apostles,

00:34:58.500 --> 00:35:04.280
 then each one are like self-authenticating witnesses that declare the truthfulness of one another.

00:35:04.840 --> 00:35:11.179
 I remember when I was 18 years old and I was caught up in my sins and I encountered Jesus.

00:35:12.179 --> 00:35:17.300
 And He caught me up and He cleaned me up and He wrote me this living letter on my heart saying,

00:35:17.300 --> 00:35:18.600
 forgiven.

00:35:20.039 --> 00:35:23.800
 And the remarkable thing for me was that for the first time in my life,

00:35:23.860 --> 00:35:25.539
 the Scriptures came alive to me.

00:35:25.600 --> 00:35:28.600
 I'd heard them every week in church for 18 years.

00:35:29.700 --> 00:35:31.760
 But once that letter was delivered,

00:35:32.160 --> 00:35:35.460
 every word of Scripture had new and profound meaning for me.

00:35:35.460 --> 00:35:40.460
 And you know, this is the same way the apostolic documents of our New Testament

00:35:40.460 --> 00:35:43.500
 were independently gathered by various churches throughout history.

00:35:43.880 --> 00:35:45.880
 People filled with the Spirit of God,

00:35:46.199 --> 00:35:48.280
 carrying that letter of Jesus in their hearts,

00:35:48.360 --> 00:35:50.119
 they met with these apostolic documents,

00:35:50.659 --> 00:35:51.840
 and they all fit together.

00:35:52.920 --> 00:35:54.320
 And they testified to each other.

00:35:54.659 --> 00:35:59.099
 And this was prophesied centuries before in the prophet Jeremiah.

00:35:59.260 --> 00:36:00.659
 He said this about the New Testament.

00:36:02.659 --> 00:36:03.760
 I guess I don't have it in there.

00:36:03.760 --> 00:36:04.620
 He said,

00:36:04.619 --> 00:36:06.519
 Behold, the days are coming, declares the Lord,

00:36:06.579 --> 00:36:08.880
 when I will make a new covenant, a new testament,

00:36:09.279 --> 00:36:10.920
 with the house of Israel and the house of Judah.

00:36:11.000 --> 00:36:13.059
 Not like the covenant, the testament,

00:36:13.460 --> 00:36:16.319
 that I made with their fathers on the day when I took them by the hand

00:36:16.319 --> 00:36:18.099
 to bring them out of the land of Egypt.

00:36:18.619 --> 00:36:20.719
 My covenant, my testament that they broke,

00:36:20.799 --> 00:36:22.839
 though I was their husband, declares the Lord.

00:36:23.199 --> 00:36:27.039
 For this is the testament that I will make with the house of Israel after those days.

00:36:27.179 --> 00:36:28.900
 I will put my law within them.

00:36:29.139 --> 00:36:31.539
 I will write it on their hearts.

00:36:31.539 --> 00:36:33.400
 And I will be their God.

00:36:33.579 --> 00:36:34.980
 And they shall be my people.

00:36:35.500 --> 00:36:38.920
 And no longer shall each one teach his neighbor and each his brother,

00:36:39.099 --> 00:36:40.099
 saying, Know the Lord.

00:36:40.159 --> 00:36:41.599
 For they all shall know me.

00:36:41.920 --> 00:36:44.119
 From the least of them to the greatest, declares the Lord.

00:36:44.179 --> 00:36:46.019
 For I will forgive their iniquity.

00:36:46.259 --> 00:36:48.239
 And I will remember their sins no more.

00:36:48.239 --> 00:36:53.799
 If you're here today and you're still looking for that letter from Jesus,

00:36:55.199 --> 00:36:57.239
 I want to invite you to pray with me right now.

00:36:57.459 --> 00:36:58.099
 Let's pray together.

00:36:59.059 --> 00:37:03.059
 Father in heaven, we thank you that you sent your son Jesus.

00:37:03.299 --> 00:37:10.439
 We thank you that you inspired your apostles to write letters and documents for us by your Holy Spirit.

00:37:10.539 --> 00:37:13.159
 And we thank you that you've also written on our hearts.

00:37:13.159 --> 00:37:18.839
 Father, I pray now for anyone who's longing to know you,

00:37:18.980 --> 00:37:20.579
 who's longing to be forgiven in your name,

00:37:20.639 --> 00:37:22.019
 who's longing for that letter of Jesus.

00:37:22.599 --> 00:37:24.839
 And I pray, Lord, you write on their hearts right now.

00:37:25.219 --> 00:37:28.319
 And I pray for all of us, Lord, if we're doubting or struggling,

00:37:29.079 --> 00:37:30.839
 if we have questions about the faith,

00:37:30.920 --> 00:37:35.219
 that you would affirm your truth to them now.

00:37:35.679 --> 00:37:36.659
 You'd comfort them.

00:37:37.099 --> 00:37:39.920
 And you would make the scriptures come alive for them.

00:37:39.920 --> 00:37:44.360
 And we pray all this in the holy and mighty name of Jesus.

00:37:45.099 --> 00:37:45.500
 Amen.

00:37:47.740 --> 00:37:49.880
 We've got some questions.

00:37:52.139 --> 00:37:53.079
 That was a lot.

00:37:53.159 --> 00:37:55.820
 A lot of names and dates and places.

00:37:59.820 --> 00:38:04.480
 So the question's about the book of Hebrews.

00:38:04.639 --> 00:38:07.159
 If you guys read the book of Hebrews, it doesn't say who wrote it.

00:38:07.619 --> 00:38:08.880
 And it doesn't say in the title.

00:38:08.880 --> 00:38:10.360
 It just starts out.

00:38:11.099 --> 00:38:13.780
 So this is the early church really wondered this too.

00:38:14.079 --> 00:38:15.400
 And they had the very same question.

00:38:15.519 --> 00:38:17.800
 You see these debates over the epistle of Hebrews.

00:38:18.280 --> 00:38:22.280
 And what we can say is if we go back to the second century and the third century,

00:38:22.840 --> 00:38:26.220
 everybody claims that it came from an apostle.

00:38:26.440 --> 00:38:29.099
 Many of them said it was Paul, but that he had help,

00:38:29.220 --> 00:38:32.300
 that Luke translated it from Hebrew into Greek,

00:38:32.340 --> 00:38:34.039
 or that someone else translated it,

00:38:34.039 --> 00:38:36.300
 or someone else helped him write this letter.

00:38:36.300 --> 00:38:39.840
 And when we read Hebrews, if you're very careful,

00:38:40.280 --> 00:38:46.160
 you'll see that the author says that he received this message from the apostles.

00:38:46.420 --> 00:38:48.580
 There's a line in there in the beginning when he says,

00:38:48.780 --> 00:38:50.740
 this was declared to us by the apostles.

00:38:50.739 --> 00:38:59.259
 And then you also have the historical evidence that he seems to be writing before the destruction of the temple in 70 AD.

00:38:59.439 --> 00:39:00.939
 So the apostles are still alive.

00:39:01.339 --> 00:39:02.159
 They're still around.

00:39:02.619 --> 00:39:05.939
 The whole epistle is structured around temple worship.

00:39:06.079 --> 00:39:09.159
 So if that thing had been destroyed, I mean, there's no way he would have mentioned this.

00:39:09.559 --> 00:39:11.539
 So you put all those together.

00:39:11.779 --> 00:39:13.599
 And it's written in the apostolic times.

00:39:13.659 --> 00:39:15.359
 It's written by someone connected with the apostles.

00:39:15.360 --> 00:39:19.120
 And the early church explicitly testifies that it had,

00:39:19.280 --> 00:39:22.260
 either it was written by apostles or had apostolic oversight.

00:39:23.039 --> 00:39:27.579
 So we would class Hebrews in the same way that we class the Gospel of Luke, the Gospel of Mark.

00:39:27.820 --> 00:39:32.039
 These were not apostles, but they wrote with apostolic supervision,

00:39:32.300 --> 00:39:37.280
 that there was apostolic help and commissioning in their documents.

00:39:37.380 --> 00:39:39.360
 So that's where we would put the Gospel of Hebrews.

00:39:39.360 --> 00:39:43.000
 The final thing with the Gospel of Hebrews is that it just sings to you.

00:39:43.000 --> 00:39:45.400
 I mean, you just read this thing and it just comes alive.

00:39:45.960 --> 00:39:48.960
 And I've read a ton of early Christian writings,

00:39:49.219 --> 00:39:51.639
 and the only writings like that are in the New Testament.

00:39:51.900 --> 00:39:54.360
 I've never encountered any even remotely close to that.

00:39:54.579 --> 00:39:56.340
 So that's what I'd say about the Gospel of Hebrews.

00:39:56.340 --> 00:39:58.139
 Or the epistle of Hebrews.

00:39:58.280 --> 00:39:59.119
 Did I say Gospel of Hebrews?

00:39:59.239 --> 00:39:59.960
 Epistle of Hebrews.

00:40:01.179 --> 00:40:02.760
 Gospel of Hebrews is a different topic.

00:40:05.679 --> 00:40:06.420
 Anything else?

00:40:06.420 --> 00:40:13.400
 So I realize that in this presentation you've been focusing on the New Testament,

00:40:13.760 --> 00:40:20.300
 but some of these lists generated by the councils would have included lists of the Old Testament.

00:40:20.519 --> 00:40:26.579
 It seems like there's substantial more variance in those lists.

00:40:27.320 --> 00:40:30.420
 Are there any quick comments?

00:40:30.420 --> 00:40:30.860
 Yeah.

00:40:31.599 --> 00:40:33.860
 Yeah, so the questions about the Old Testament

00:40:33.860 --> 00:40:36.639
 and variations between the Old Testaments of churches.

00:40:37.200 --> 00:40:41.200
 Some of you may know that while churches agree on the contents of the New Testament,

00:40:41.320 --> 00:40:43.300
 they don't agree on the contents of the Old Testament.

00:40:43.380 --> 00:40:45.720
 If you go to a Catholic Bible, they've got some few extra books.

00:40:46.300 --> 00:40:49.639
 And if you go to an Orthodox, Eastern Orthodox, they've got some few extra books.

00:40:50.119 --> 00:40:55.079
 So the short answer is that Protestants, Evangelicals,

00:40:55.079 --> 00:40:59.300
 accept the Hebrew-Jewish canon, the Hebrew-Jewish Old Testament.

00:40:59.300 --> 00:41:03.060
 We believe this is the Old Testament of Jesus and the Apostles.

00:41:03.180 --> 00:41:04.320
 This is the stuff written in Hebrew.

00:41:04.720 --> 00:41:07.800
 That extra stuff, this stuff ends around the year 400 BC.

00:41:08.440 --> 00:41:12.039
 So there's a 400-year gap between our Testaments.

00:41:12.900 --> 00:41:15.740
 The Old Testaments of the Catholics and the Orthodox,

00:41:15.860 --> 00:41:20.740
 they fill in that gap with other Jewish writings that were mostly written in Greek, not in Hebrew.

00:41:21.300 --> 00:41:23.700
 And if we go back to the earliest Jewish lists,

00:41:24.640 --> 00:41:28.539
 it seems to be our list, the one that we have,

00:41:28.539 --> 00:41:32.779
 whereas the other churches, the Catholics, the Eastern Orthodox,

00:41:33.340 --> 00:41:38.219
 they follow the Greek Jews in Egypt, whereas we follow the Hebrew Jews in Palestine.

00:41:39.300 --> 00:41:44.659
 Now, there are lots of debates about this.

00:41:44.759 --> 00:41:48.099
 I mean, the early church talked about this extensively again and again.

00:41:48.759 --> 00:41:53.659
 The other thing I'll add is that the first Christian list of Old Testament documents

00:41:53.659 --> 00:41:58.420
 is by Melito of Sardis around the year 170, very early.

00:41:58.759 --> 00:42:00.579
 And it appears to agree with us.

00:42:01.559 --> 00:42:05.159
 And so I think we're on good, firm ground for that,

00:42:05.679 --> 00:42:10.079
 that we go with the Old Testament that seems like was the Old Testament of Jesus and the Apostles.

00:42:10.299 --> 00:42:13.319
 We don't add the Greek stuff that later Greek Jews added in.

00:42:13.320 --> 00:42:17.160
 This is books like 1st Maccabees, 2nd Maccabees, stuff like that.

00:42:17.720 --> 00:42:21.039
 So that's the short answer that I would say.

00:42:24.480 --> 00:42:25.260
 Other questions?

00:42:28.860 --> 00:42:29.559
 All right.

00:42:30.360 --> 00:42:30.820
 Great.

00:42:30.920 --> 00:42:32.740
 It's been awesome being with you folks.

00:42:33.559 --> 00:42:34.039
 Oh, one more.

00:42:34.039 --> 00:42:41.579
 Could I just ask, do you really write Greek and other languages?

00:42:42.219 --> 00:42:44.860
 I mean, how did you do all this stuff?

00:42:45.199 --> 00:42:47.480
 This is my dissertation.

00:42:48.099 --> 00:42:52.599
 So my dissertation is on the reception of the Book of Revelation

00:42:52.599 --> 00:42:55.920
 into the New Testament all throughout church history.

00:42:56.500 --> 00:43:00.199
 And so I went through all the writings and all the council lists

00:43:00.199 --> 00:43:03.320
 and anything anyone said about the contents of the New Testament.

00:43:03.320 --> 00:43:06.740
 Some of the stuff you've heard is pretty new stuff.

00:43:06.840 --> 00:43:12.180
 It hasn't been published before, and I'm hoping to do that in the future.

00:43:12.300 --> 00:43:14.559
 It's Greek and Latin and languages.

00:43:14.559 --> 00:43:17.720
 So my program, they make you learn a ton of languages.

00:43:17.940 --> 00:43:19.380
 We just have to keep taking languages.

00:43:19.480 --> 00:43:22.980
 So Greek and Latin, Syriac, Coptic, I mean, there's a lot.

00:43:23.420 --> 00:43:24.440
 And we have to study them.

00:43:24.900 --> 00:43:29.059
 I can't, they get you to the point where you can kind of muddle through something with a dictionary.

00:43:29.059 --> 00:43:34.019
 To get to the point of like fluently reading something takes, you know, years of efforts.

00:43:34.219 --> 00:43:39.579
 So I can kind of do that with Greek, but the other ones I can't, I can't really do that.

00:43:39.980 --> 00:43:43.759
 But so these, most of what I quoted from are from Greek and Latin writings,

00:43:43.759 --> 00:43:48.480
 but we could go to Syriac and Armenian and Arabic and Coptic and stuff like that too,

00:43:48.579 --> 00:43:49.920
 if people were interested.

00:43:50.480 --> 00:43:54.880
 Those writings are usually after the Greek and Latin writings.

00:43:54.880 --> 00:43:57.519
 And Syriac's about the same time.

00:43:57.599 --> 00:43:58.380
 Syriac's just as early.

00:43:58.480 --> 00:43:59.880
 But the other writings are a little later.

00:44:01.119 --> 00:44:05.440
 And these are professors at the Divinity School that...

00:44:05.440 --> 00:44:10.280
 They are, yes, some of them, most of them are in the Religious Studies Department.

00:44:10.619 --> 00:44:13.980
 Some of them are in the NALC Department, Near Eastern Languages and Civilizations.

00:44:14.559 --> 00:44:16.539
 They have lectors that teach languages.

00:44:16.780 --> 00:44:21.059
 Sometimes you have to do independent studies or you go somewhere else and take these languages.

00:44:21.059 --> 00:44:26.960
 Could you put the comments, since Luther was mentioned on that?

00:44:27.000 --> 00:44:27.340
 Yeah, yeah.

00:44:27.480 --> 00:44:27.599
 Are you...

00:44:27.599 --> 00:44:28.500
 Yeah, James...

00:44:28.500 --> 00:44:29.460
 Correct me, correct me.

00:44:29.500 --> 00:44:30.820
 No, no, no, no, no, no correction.

00:44:31.820 --> 00:44:33.360
 James is an official of straw.

00:44:33.639 --> 00:44:33.840
 Yeah.

00:44:33.880 --> 00:44:36.039
 You know, one of the things with Luther you got to watch out is, you know,

00:44:36.039 --> 00:44:37.840
 he's just quick to make these statements.

00:44:38.119 --> 00:44:38.239
 Yeah.

00:44:38.519 --> 00:44:41.840
 A lot of stuff's from table talk and, you know, like, well, strictly off the record,

00:44:42.239 --> 00:44:43.960
 this is what I really think about the Anabaptists.

00:44:44.039 --> 00:44:45.639
 Hey, you spell that with one B or two.

00:44:45.739 --> 00:44:47.059
 Yeah, yeah, yeah.

00:44:47.059 --> 00:44:52.519
 But a dissertation's been done that looks to see, if even, say, as the Epistle of Strahd,

00:44:52.579 --> 00:44:56.059
 James, he cites that no less.

00:44:56.699 --> 00:44:57.519
 Oh, really?

00:44:58.460 --> 00:45:04.759
 And in his theological treatises, he cites James no less than any other book.

00:45:04.880 --> 00:45:06.039
 It's perfectly proportional.

00:45:06.219 --> 00:45:06.820
 Oh, great.

00:45:06.940 --> 00:45:08.119
 In terms of his practice...

00:45:08.119 --> 00:45:08.779
 Yeah, yeah.

00:45:09.779 --> 00:45:10.679
 That's fantastic.

00:45:10.759 --> 00:45:11.739
 I'd love to see that dissertation.

00:45:12.340 --> 00:45:15.559
 And, in fact, you can find similar phenomenon with some of the early church.

00:45:15.559 --> 00:45:17.219
 I mentioned a writer, Eusebius.

00:45:17.559 --> 00:45:19.679
 He is suspicious about the book of Revelation.

00:45:20.739 --> 00:45:24.059
 But if you look at his writings, he quotes from it.

00:45:24.079 --> 00:45:27.059
 And he'll use it, even though he's a little suspicious of it.

00:45:28.059 --> 00:45:30.579
 And so we find similar things, too.

00:45:30.820 --> 00:45:32.799
 And there are actually churches today, I mentioned,

00:45:32.900 --> 00:45:36.079
 that don't technically have a ratified canonical list of New Testament.

00:45:36.400 --> 00:45:39.480
 But if you go to their church, the New Testament that they have printed

00:45:39.480 --> 00:45:41.820
 is the 27-book New Testament.

00:45:41.820 --> 00:45:46.140
 All right, thank you guys so much.

00:45:48.640 --> 00:45:49.480
 Thank you.

00:45:49.519 --> 00:45:50.559
 Thank you.

00:45:50.640 --> 00:45:51.140
 Thank you.

00:45:51.280 --> 00:45:51.480
 Thank you.

00:45:51.480 --> 00:45:51.500
 Thank you.

00:45:51.940 --> 00:45:52.280
 Thank you.

00:45:52.440 --> 00:45:52.519
 Thank you.

00:45:52.519 --> 00:45:52.539
 Thank you.

00:45:52.559 --> 00:45:52.880
 Thank you.

00:45:54.880 --> 00:46:02.940
 Thank you.

00:46:03.880 --> 00:46:05.460
 Thank you.

00:46:05.480 --> 00:46:06.320
 Thank you.

00:46:07.200 --> 00:46:07.580
 Thank you.

00:46:07.820 --> 00:46:08.420
 Thank you.

00:46:08.680 --> 00:46:08.800
 Thank you.

00:46:08.800 --> 00:46:09.240
 Thank you.

00:46:09.660 --> 00:46:09.700
 Thank you.

00:46:09.700 --> 00:46:10.120
 Thank you.

00:46:10.200 --> 00:46:10.420
 Thank you.

00:46:10.780 --> 00:46:11.140
 Thank you.