WEBVTT

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 Well, tonight we are entering part two of a short series that we're going to be looking

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 at together through the month of February, and the series is called Christians from Monday

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 to Friday. And the basic theme of it is to look at the fact that our Christian lives

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 are not simply lived on a Sunday, but they affect us throughout the whole week, particularly

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 in regard to our daily routine, whether that's work or school or studies or responsibilities

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 at home or involvement in our community and roundabout. It's a great, what we want to

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 emphasize is the fact that following Jesus affects every single part of our lives, and

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 a relationship with Him is relevant to every single day. Tonight I want us to look together

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 at what I think is a great example for us in scripture of what we're trying to look

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 at. And this example is a married couple whom we read about in Acts chapter 18, and that's

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 Priscilla and her husband Aquila. Let's read again at Acts 18. After this, Paul left Athens

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 and went to Corinth, and he found a Jew named Aquila, a native of Pontus, recently come

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 from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave

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 Rome, and he went to see them, and because he was of the same trade, he stayed with them

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 and worked, for they were tent makers by trade. When you read through the New Testament, very

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 often our attention is drawn to some of the big names. We think of people like Paul and

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 Peter and Luke and John and Timothy and James, these huge figures who were so prominent in

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 the spread of the gospel in these early years and in the building up of the early church.

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 There's lots of big names that we associate with the New Testament, but at the same time,

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 if you read through the New Testament, you'll see that there's actually a constant stream

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 of what we could call ordinary people who get mentioned. A great example of that is

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 the passage at the very end of Romans, which we'll study in more detail when we reach that

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 point in our morning series. But I'm just going to put it on the screen. This is an

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 abridged version, because I'm just focusing on the names. It starts with Priscilla and

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 Aquila. You'll see it says Priscia there. That's just a variant of the same name. Paul

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 is writing to Rome and he's sending greetings at the end of the letter. He says,

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 greet Priscia and Aquila, my fellow workers in Christ Jesus. Then he goes on to say,

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 greet my beloved Epennetus, Mary, Andronicus, and Junia, Ampliatus, Urbanus, Stachis, Epelaus,

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 the family of Aristobulus Herodion, the family of Narcissus, Thrifenea, that was a difficult

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 one, and Thrifosa, Persis, Rufus, his mother, Asincritus, Phlegon, Hermes, Patrabus, Hermas,

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 the brothers who are with him, Philodgulus, Julian, Eris, and his sister, and Olympus,

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 and all the saints who are with them. Now, there's something very important about that

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 list. We've got pretty much no idea who any of them are. We know about Priscilla and Aquila,

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 and there's one or two others that are possibly mentioned elsewhere, but on the whole, these

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 are people whom we know very little about. In other words, they were very ordinary. They're

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 not big names. They're not key figures, but yet they were special to Paul, and they were

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 crucial to the life and work of the church. And that reminds us of a really, really important

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 point about the Christian church. The Christian church is not elitist. At least it should

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 never be. It's not for those who are super strong, super clever, super successful. It's

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 the complete opposite. The church throughout the past 2,000 years has been the greatest

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 beacon of equality and inclusion that the world has ever seen. And today, I want us to

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 look at two of these ordinary names that we read about in the New Testament, Priscilla

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 and Aquila. We read about them at the start of Acts chapter 18. There are married couple,

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 Aquila is a Jew, and he was born in Pontus. Now, here's our wee test for you. Here comes

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 a map. I want you to see if you can find Pontus. Okay? Can you see it? Can you see Pontus?

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 Quick, quick, quick, quick, quick, quick. Anyone's got it? Have you got it? I'm sure

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 some of you do have it. Pontus is way up there. You all knew that, of course. There's Pontus.

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 That's where Aquila comes from, but they had been living in Rome way up on the other side

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 of the map. That's possibly where Priscilla was born. We don't know for sure, but that's

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 generally, certainly some people suspect that that might be the case. They'd been living

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 there, but as we were reading, Emperor Claudius expelled the Jews from Rome. This was one

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 of the early Acts of the Roman Empire that affected the Christian church. Probably happened

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 about AD 49. Just incidentally, it's mentioned by a Roman historian, say, you told me, yes.

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 Just as we reminded that what the New Testament says and what the historical ex-the biblical

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 records say match up. It seems to be the case that Priscilla and Aquila were part of the

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 church, the Christian church in Rome, but at that point, to the outside of the Christian

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 church, just looked like it was part of the Jewish religion. They didn't really understand

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 it. Outsiders didn't really understand that it was a bit different. When the Jews got

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 expelled, the Christians got thrown out with them. As a result, they came to Corinth right

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 there in the middle. We've got this Christian married couple in the early church. How did

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 God use these two ordinary people? What do we learn from them when we think about our

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 Christian lives from Monday to Friday?

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 In order to see that together, I want us just to focus on three things very briefly. We're

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 going to look at their work, their home, and their marriage. At the start of Acts, chapter

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 18, it's really interesting to notice that Paul came into contact with Priscilla and

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 Aquila primarily through their work. You can see at the end, because he was of the same

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 trade, he stayed with them and worked for they were tent makers by trade. Here you can

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 see the amazing providence of God as he brings things together. Priscilla and Aquila had just

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 arrived in Rome from the east, from the west, sorry. Paul had made his way across from Athens,

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 having traveled from the east. You see these two trajectories, one coming from the west,

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 one coming from the east, and God brings them together in Corinth through their jobs. In

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 doing so, God was meeting a great need. If you imagine that you were Priscilla and Aquila

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 arriving at Corinth, they had just been thrown out of Rome. They were probably thinking,

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 well, what is going to happen to this Christian church? They may have felt dissolutioned, they

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 may have felt worried, they may have felt a great sense of concern, thinking, what's

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 going to happen next? They arrive at Corinth and they employ the greatest missionary that

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 the world has ever seen. And likewise for Paul, meeting Priscilla and Aquila was a huge

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 help to him. It's always interesting whenever you read the book of Acts, it's good to remember

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 that quite often, particularly in the travels of Paul, you can find out a little bit more

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 information if you go to some of the letters. So for example, when you read about Paul arriving

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 at Corinth, as we read at the beginning of chapter 18, if you go to the letter of the

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 Corinthians, you can find out a little bit more about what was going on. Because in chapter

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 18, verse one, it says, Paul left Athens and went to Corinth. That sounds simple enough,

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 doesn't it? But if you go to 1 Corinthians chapter two, verse three, it tells us Paul

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 said, I was with you, so I was with you in Corinth, in weakness and in fear and in much

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 trembling. So when Paul arrived there, he was feeling very low. And it's no surprise that

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 Paul felt low when we just taste back what happened in chapter 16 and 17 of Acts. Back

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 in chapter 16, Paul received what we call the Macedonian call, where he was at the end,

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 the western edge of Asia Minor, and he received this call from God. Let me go back. There

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 we are. A vision appeared to him the night, a man from Macedonia said, come over and help

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 us. And so that's exactly what he did. Paul was in Macedonia, Paul was in Asia Minor.

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 He went across to Macedonia to Philippi, and there he went to preach the gospel. What happened

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 at Philippi? He was thrown into prison with Silas. But they were released shortly. So

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 he traveled to Thessalonica. You can see it there. He's following a path. What happened

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 at Thessalonica? There was a riot, and Paul had to escape during the night. So Paul and

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 Silas traveled on to Berea next. But the Jews from Thessalonica followed them there. And

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 again, they stirred up trouble and put Paul in danger. So in order to combat this, they

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 sent Paul off on his own to Athens. And in Athens, Paul was horrified by the idolatry

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 that he witnessed. And he spoke to some of the prominent leaders there. And a few of

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 them listened to him. But many were unsure, and some of them mocked him. And I just want

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 you to imagine for a moment being Paul. Imagine getting that Macedonian call where you think

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 to yourself, wow, this is so clear what God wants me to do. I've had this vision. God

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 is saying, come across to Macedonia. And sometimes in our lives, we can think, wouldn't it be

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 so great if God just made it so clear what we were supposed to do? And we think, well,

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 to have a call that was so definite, it would be easy, wouldn't it? Easy to follow him.

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 And yet the reality was incredibly difficult for Paul. He follows God's call. And then

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 it was blow after blow after blow. And by the time he got to Corinth, just there, he was

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 dejected, weak, afraid, and trembling. But there in Corinth, God had a lovely Christian

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 couple waiting for him. And God brings them together through their job. They were all

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 tent makers, and they worked together. And there's two really important things there

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 just to mention briefly. First, all of this reminds us what an amazing encouragement Christians

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 can be towards each other. Paul was desperately low, and yet he meets these two people who

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 become great friends in the fellowship of the gospel. And that's a theme that Paul

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 emphasizes again and again in his life. You see it throughout the letters. In Romans 1,

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 he says, I long to see you. He longs to be encouraged, to be mutually encouraged by each

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 other's faith. Same when he talks about Timothy, he speaks about longing to see him, that he

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 might be filled with joy. It's a really important reminder that as Christians, we need each

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 other. We are made for fellowship. We're made to be together. From the very beginning

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 of creation, it was not good for humanity to be alone. God wants us to be together.

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 God wants us to support, encourage, comfort, and help one another. And Helen spoke of that

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 so clearly when she mentioned city groups. That's exactly what we're trying to do, to

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 come together in the middle of the week to help and support and encourage one another.

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 Those of you who are with us in the run up to Christmas, we were studying the gifts of

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 the Holy Spirit, speaking about all the different skills and attributes that God gives to his

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 people in different ways. But I hope you can remember what the key reason for those gifts

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 were. They weren't to make us look great. They're there for us to serve and help one

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 another. A great reminder that in God's family, we need each other.

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 So that's a really important thing to remember when you come to church. You're not just here

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 to grow in your own knowledge, and you're not just here to increase your own faith. You're

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 actually here to boost each other as well. And that's why it's so brilliant that you're

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 here. It's a fundamental truth of the Christian church that we need each other. And it all

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 makes perfect sense. And I always remember that everything that God says and does makes

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 perfect sense. We desperately need each other. We need each other's support. We need each

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 other's encouragement. We need each other's comfort. And that's why the New Testament

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 categorically bans criticism, jealousy, gossip, and division from the Christian church. Because

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 all of these things are the very opposite of what we need and of what God wants for us.

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 We're not here to tear each other down. We're here to build each other up. So if you've

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 had a rotten week, then please just press on remembering that God is with you and that

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 we are here for you. We're right behind you to support you. If you're feeling low about

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 yourselves, we want you to know that we love you as a church. We're so thankful that you're

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 here and we really value you. I remember hearing a story about a doctor who was often dealing

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 with people who had very low sense of self-esteem. And he used to always say that they were worth

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 his time that he cared for them and that he thought that they were valuable. And he demonstrated

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 that by giving the time that he had very little time, but he always gave his time to these

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 people who thought they were worthless and had hugely low self-esteem. Anybody who feels

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 that they're worthless, as a church, we value you so much. And it is so brilliant that you're

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 here and that you're part of our family here. And for those of you who have good news, we

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 rejoice with you and we are so encouraged by the blessings that are in your life. Yesterday,

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 two of the people in our congregation, Hamish and Anna, got married and the service was

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 here and it was a brilliant service and a brilliant occasion to see them. And it's a

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 reason for us all to rejoice as a family together. Whether things are going well or whether things

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 are hard, we're being reminded from God's word that we need each other. The church of

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 Jesus Christ should be a place of total and constant togetherness. So we're seeing that

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 we need each other. But the other thing that we're seeing here is that God can use us

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 through our jobs. And that's something that's really encouraging for us all. The means that

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 God used to bring a dejected, worn-out Paul into fellowship with this exiled Christian

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 couple was making tents. It wasn't a missionary conference. It wasn't a communion weekend,

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 as we still have in the Highlands and Islands. It wasn't a theological debate. It wasn't

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 some massive Christian event. It was a very, very ordinary job. And the point that that's

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 highlighting for us is that our jobs are an amazing opportunity for the work of God's

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 kingdom. In Romans 16, Paul speaks about Priscilla and Aquila and he refers to them as his fellow

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 workers. And I think that's a wonderful phrase because in a way it kind of has a double meaning

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 to it because when he talks about Priscilla and Aquila, they were his fellow workers because

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 they were his fellow tent makers. They shared the same trade. But of course, there was more

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 to it than that. They were also fellow workers for Jesus. And you're exactly the same as

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 a Christian. Your job is a brilliant opportunity for you to reach out with the gospel. And

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 your job has a double meaning as well. So you might be a teacher, a builder, an engineer,

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 whatever you may be. But you are also a worker for Jesus. And every Sunday, God brings his

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 church together for worship and for mutual encouragement. And then every Monday morning,

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 he scathers us all about the city, all about the country to be a witness and to be a servant

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 of Jesus in our daily lives. And it's really important to remember that sometimes our jobs

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 can feel dull and frustrating. Sometimes we can feel we don't really know what we want

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 to do with our lives. We think there's this massive career decision and I have to try

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 and find this one perfect career that if I miss out on, I'm going to wreck my life. Sometimes

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 we can feel years down the line that I should have done something different and I've squandered

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 my life. We can feel that the whole thing is falling apart. But if you are trusting in

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 Jesus, then all of a sudden, whether you're a lawyer or a butcher or a tent maker, all

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 of a sudden your job has amazing potential. And the opportunities to serve Jesus through

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 your work are huge. You can show other people around you that you're different through your

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 attitude and conduct. You can stand out in your workplace by being patient and encouraging

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 towards your colleagues. If you are a boss and there's plenty bosses in here, if you

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 are a boss, then you can show amazing Christian concern for your staff. You can bring joy

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 and enthusiasm to your workplace because Jesus is your savior. You can show love towards

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 people by taking an interest in their lives and being a support to them. And you can pray

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 and pray and pray for people that you work with. You can plead with God for their salvation.

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 And do you know how often you can do that kind of thing? Every day. Every single day.

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 Your job's an amazing opportunity. And from time to time, you may even get the chance

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 to speak to people about your faith. And these opportunities maybe don't come up very often,

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 but you might get asked one day, why do you go to church or what is this Christianity

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 all about? If you are ever in that situation, don't panic. And don't feel you have to answer.

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 Every question is perfectly okay to say, I don't know. But a good place to start is simply

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 by saying, no, in Jesus has made an amazing difference to my life. And from there, you

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 can maybe say a little bit more about your story. Never forget, no job is pointless.

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 Your job is mission work. So what's this week? As we go back to work tomorrow, is it a normal

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 week? Is it a dull week? Is it a hard week? Or is it an amazing gospel opportunity? Priscilla

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 and Aquila served through their work. They also served through their home. And this is

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 a fascinating topic to look at. That passage in Romans 16 speaks about Priscilla and Aquila.

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 And it's talks about, it says, greet also the church in their house. We see the same

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 thing in the letter to the Corinthians. Speaks about Aquila and Priscilla together with the

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 church in their house. This couple used their home as a place for the church to meet. Now

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 we have to pause here because before, right now, we're being reminded of a very important

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 point about ecclesiology. When we say ecclesiology, we're talking about the Bible's teaching in

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 regard to the church. And we're being reminded here that the church met in their house. And

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 the key point is that the church is not the house. The church is in the house. And the

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 same as through today, the church is not this building. The church is the people in the building.

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 And so if we went to another building, we would still be the church. And although we always

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 talk about going to church and we refer to the building as the church, we would really

00:23:19.720 --> 00:23:26.920
 be more accurate if we said that this is the building where the church meets. Because that's

00:23:26.920 --> 00:23:35.640
 really what the biblical teaching is. It's very important to recognize that the church

00:23:35.640 --> 00:23:44.280
 is God's people. The sanctuary where God, the Holy Spirit, dwells is in our hearts according

00:23:44.280 --> 00:23:49.720
 to New Testament's teaching. So not only did Priscilla and Aquila use their jobs, they

00:23:49.720 --> 00:23:55.640
 also used their home to serve Jesus. Now here we have to just kind of catch up a wee bit

00:23:55.640 --> 00:24:02.440
 on Priscilla and Aquila because they move about a wee bit throughout the New Testament. Remember

00:24:02.440 --> 00:24:09.000
 they said they started off in Rome, they were expelled under the order of the emperor. So

00:24:09.000 --> 00:24:16.279
 they came from Rome to Corinth as we pick up the story in Acts 18. But from there they

00:24:16.279 --> 00:24:22.759
 went to Ephesus. We read about that at the end of Acts 18. And then at some point after

00:24:22.759 --> 00:24:30.160
 that they must have returned to Rome. Because when Paul writes to F, when Paul eventually

00:24:30.160 --> 00:24:36.560
 writes to the Roman church, Priscilla and Aquila have returned there. So over a number

00:24:36.560 --> 00:24:44.880
 of years they've traveled a good bit. But in all of these places they had a house and

00:24:44.880 --> 00:24:54.680
 they used that house for serving Jesus. It was the place where the church met. And the

00:24:54.680 --> 00:25:00.200
 great lesson of all of that is that our homes are a great tool for serving Jesus. Now we

00:25:00.200 --> 00:25:05.720
 no longer have a house church structure for our Sunday services. It's an amazing blessing

00:25:05.720 --> 00:25:11.320
 the fact that our churches, our congregations have grown too big for that. But we all still

00:25:11.320 --> 00:25:18.519
 have homes and we can all still do great things through our homes. We can welcome people and

00:25:18.519 --> 00:25:23.120
 bring them into our homes. That can be for dinner, for coffee, for fellowship, for Bible

00:25:23.119 --> 00:25:28.959
 study. It's brilliant to get an invite to people's houses and it's great to see that

00:25:28.959 --> 00:25:38.079
 week to week people are being invited. It's amazing the dignity that you can give to a

00:25:38.079 --> 00:25:49.519
 lonely person by inviting them to your home. And there's probably far more people than

00:25:49.519 --> 00:25:57.920
 we realise who never get invited anywhere. When I left school I became a postie for about

00:25:57.920 --> 00:26:08.920
 a year and a half. And I did two Christmases as a postie. Now posties deserve their Christmas

00:26:08.920 --> 00:26:17.400
 dinner more than anybody. Christmases are a really busy time for posties. And they used

00:26:17.400 --> 00:26:22.759
 to say that in the run up to Christmas, throughout the country, royal mail handles in a day at

00:26:22.759 --> 00:26:28.680
 Christmas what it normally handles in a week. So there's mountains of mail, mountains of

00:26:28.680 --> 00:26:34.720
 Christmas cards, mountains of parcels and presents and you're delivering constantly

00:26:34.720 --> 00:26:40.800
 to all of these different houses tons of cards. Back in the day when people still sent loads

00:26:40.799 --> 00:26:49.480
 and loads of Christmas cards, what struck me was that there were many houses that got

00:26:49.480 --> 00:27:02.279
 none. Absolutely none. And we as a church can give dignity to people in situations like

00:27:02.279 --> 00:27:09.759
 that who are so lonely that they don't even get a single Christmas card. So we can welcome

00:27:09.759 --> 00:27:14.920
 people into our homes. We can also make things in our homes so we can contribute to church

00:27:14.920 --> 00:27:23.640
 activities. So like yesterday at Haymish and Anna's wedding loads of people did baking

00:27:23.640 --> 00:27:30.599
 at home when they took it here. Doesn't sound like much but it was brilliant. My poor wife

00:27:30.599 --> 00:27:40.639
 made a lovely tray bake and left it at home. But I'm secretly delighted because now I get

00:27:40.639 --> 00:27:46.919
 to eat it. We can use our homes to make stuff to help the church. But today in God's providence

00:27:46.919 --> 00:27:53.279
 you can actually reach the whole world through your home. And that's one of the astonishing

00:27:53.279 --> 00:27:58.919
 things that technology now enables us to do. You can pick up your phone, your computer and

00:27:58.920 --> 00:28:04.080
 you can send a message of encouragement to a missionary anywhere in the world. Katrina's

00:28:04.080 --> 00:28:08.680
 in Valencia and she can send us prayer points so that we can pray for her. People who you

00:28:08.680 --> 00:28:13.440
 know who are serving, you can go home tonight and send a message of encouragement to them.

00:28:13.440 --> 00:28:19.759
 You could text them right now on WhatsApp or whatever and give them a message of support.

00:28:19.759 --> 00:28:26.240
 It's amazing what you can do through technology. And it doesn't actually even need to be technology.

00:28:26.240 --> 00:28:36.680
 I remember when I was in Carlaway we had a very sudden death in the congregation and

00:28:36.680 --> 00:28:42.880
 it was a massive loss for us as a congregation and it was a massive, massive loss for the

00:28:42.880 --> 00:28:49.240
 widow of the man who died. And I went to visit her a week or two later and she showed me

00:28:49.240 --> 00:29:01.279
 a letter that somebody from Edinburgh had sent to her. And it was the most moving, gentle,

00:29:01.279 --> 00:29:06.839
 supportive letter that I've ever read. It was only a page long and the person who had

00:29:06.839 --> 00:29:11.640
 written it had just sat at their computer and just typed it up. He wouldn't even have

00:29:11.640 --> 00:29:19.079
 moved from his desk and yet it made an amazing difference to that person. So you can do

00:29:19.079 --> 00:29:26.480
 awesome stuff from your house. So you're not going to bed until, I don't know, 11 o'clock

00:29:26.480 --> 00:29:34.559
 tonight so do something awesome for the Christian church between now and then. And I suppose

00:29:34.559 --> 00:29:41.240
 a key point in all of this is that we belong in each other's homes and the reasons for

00:29:41.240 --> 00:29:46.759
 that are theological. And I want to emphasize that the reasons for that are theological.

00:29:46.759 --> 00:29:54.559
 As Christians we are adopted as God's children. We are united to Jesus Christ by faith. Therefore

00:29:54.559 --> 00:30:02.319
 we are now brothers and sisters in Christ. We are bound together in Him. We are part

00:30:02.319 --> 00:30:10.519
 of one body. We are part of one family. We belong together. And that's why being in each

00:30:10.519 --> 00:30:16.519
 other's homes should just be something that's very, very normal in the life of the church.

00:30:16.519 --> 00:30:21.480
 Now some of us are more sociable than others and that is absolutely fine. And we're not

00:30:21.480 --> 00:30:28.359
 saying that everybody has to be the extrovert who's ready to welcome everyone. But please

00:30:28.359 --> 00:30:33.799
 do remember just what an amazing source of potential your home is for the work of the

00:30:33.799 --> 00:30:39.599
 Gospel. So Priscilla and Aquila use their work, they use their home. Finally I want

00:30:39.599 --> 00:30:44.279
 us to just notice the fact that they used their marriage. One of the interesting things

00:30:44.279 --> 00:30:48.839
 about Priscilla and Aquila is that they're always mentioned together. They're a married

00:30:48.839 --> 00:30:57.279
 couple and in that marriage they worked together to serve Jesus. And this is interesting because

00:30:57.279 --> 00:31:04.799
 if you look through the New Testament there's not a huge number of examples like this of

00:31:04.799 --> 00:31:08.879
 married couples working together. Even people who were married like Peter, they never really

00:31:08.880 --> 00:31:16.280
 mentioned in connection with their wives. And Paul himself placed a great emphasis on

00:31:16.280 --> 00:31:23.280
 the blessings of being single and he highlights the value of that. And one is not better than

00:31:23.280 --> 00:31:33.800
 the other. Both have blessings and both have challenges that they bring. But in terms of

00:31:33.800 --> 00:31:37.480
 Priscilla and Aquila there are a couple, they're always mentioned as a couple. But the interesting

00:31:37.480 --> 00:31:43.960
 thing is that very, very, very often it's Priscilla who's named first and it was very

00:31:43.960 --> 00:31:51.319
 unusual for the wife to be named first. And there's various suggestions as to why that's

00:31:51.319 --> 00:31:56.720
 the case. Sometimes people think that she was maybe of a higher social class than Aquila

00:31:56.720 --> 00:32:01.480
 so maybe that brought her more status. Others suggest that she was maybe the more prominent

00:32:01.480 --> 00:32:10.400
 personality so maybe she was more talkative. Although for the wife to be more talkative,

00:32:10.400 --> 00:32:16.400
 I don't know if that could ever be the case. It could have been any of these things. It

00:32:16.400 --> 00:32:25.400
 could have been both. But what I want to emphasize is this. Priscilla was absolutely at the heart

00:32:25.400 --> 00:32:36.480
 of the early church's life and she was a she. And it's a great reminder of how incredibly

00:32:36.480 --> 00:32:44.519
 important you women are in the life of the church. People often accuse Paul of being

00:32:44.519 --> 00:32:52.720
 anti-women. The truth is he was the opposite. One of his best and closest co-workers was

00:32:52.720 --> 00:33:00.480
 a woman. It was Priscilla. And even though Paul taught that eldership is for men and

00:33:00.480 --> 00:33:05.400
 we would agree with that as a church, that does not mean for one second that women have

00:33:05.400 --> 00:33:11.799
 a secondary role. Women played a vital role in the life of the New Testament church and

00:33:11.799 --> 00:33:17.600
 women have done so throughout the history of the church over the past 2,000 years. So

00:33:17.599 --> 00:33:24.719
 even though women may not be elders, they may not be deacons, they are still co-workers.

00:33:24.719 --> 00:33:31.119
 And that qualifies you women to support and help and participate in every single part

00:33:31.119 --> 00:33:36.799
 of the church's work. So it wasn't just that Priscilla was Aquila's wife and the fact that

00:33:36.799 --> 00:33:41.000
 she's mentioned first is really important. It's not just that it was always Aquila and

00:33:41.000 --> 00:33:47.240
 Priscilla's kind of just tagging along as the faithful, obedient wife. She was a co-worker

00:33:47.240 --> 00:33:53.240
 in her own right. And even if she hadn't been married to him, she could still have served

00:33:53.240 --> 00:33:59.160
 and done great things for the gospel. So they have this wonderful couple in their own right

00:33:59.160 --> 00:34:06.759
 serving together as co-workers. They came as a team and they served God as they could.

00:34:06.759 --> 00:34:11.360
 And it appears that they've got many gifts. They had a very hospitable home and they seem

00:34:11.360 --> 00:34:18.599
 to be very good at using that. But we're also seeing in chapter 18 of Acts that there was

00:34:18.599 --> 00:34:25.519
 another gift that they had. They seemed to be very good at talking to people as a couple.

00:34:25.519 --> 00:34:30.720
 And there's a great example for us there that I'm just going to read because I think it's

00:34:30.720 --> 00:34:38.240
 very significant what this says. A Jew named Apollos, a native of Alexandria, came to Ephesus.

00:34:38.239 --> 00:34:42.399
 He was an eloquent man competent in the Scriptures. He had been instructed in the way of the

00:34:42.399 --> 00:34:46.799
 Lord and being fervent in spirit, he spoke and taught accurately the things concerning

00:34:46.799 --> 00:34:53.319
 Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue.

00:34:53.319 --> 00:34:58.959
 But when Priscilla and Aquila heard him, they took him aside and explained to him the way

00:34:58.959 --> 00:35:06.879
 of God more accurately. Now, here we have this guy Apollos who's come from Alexandria, way

00:35:06.880 --> 00:35:14.079
 down there. And he's heard about Jesus and he knows certain things that are true. But

00:35:14.079 --> 00:35:20.760
 he doesn't seem to have a full, complete understanding of the gospel message. Priscilla and Aquila

00:35:20.760 --> 00:35:24.200
 hear him. They're listening to this man and they're thinking, okay, he's kind of getting

00:35:24.200 --> 00:35:32.640
 this but he's also kind of getting it wrong. And what do they do? They take him aside and

00:35:32.639 --> 00:35:42.400
 they explain to him the way of God more accurately.

00:35:42.400 --> 00:35:50.719
 There's two vital lessons here. First of all, we've been reminded that accuracy is very

00:35:50.719 --> 00:35:55.199
 important in the Christian church. We must always strive to make sure that we understand

00:35:55.199 --> 00:36:00.079
 God's word accurately. That means we must never be blasé or casual. It means we don't

00:36:00.079 --> 00:36:05.759
 make up our own opinions. We want to be scriptural and precise in every way that we can be. That's

00:36:05.759 --> 00:36:11.960
 why our studies in the New City Catechism every Sunday morning are really good because

00:36:11.960 --> 00:36:16.319
 resources like that and older Catechisms, the Westminster Confession of Faith, things

00:36:16.319 --> 00:36:23.079
 like that are so good for giving us an accurate understanding of God's word. So it tells us

00:36:23.079 --> 00:36:28.880
 that accuracy matters. But secondly, I want you to notice how they handle Apollos. So

00:36:28.880 --> 00:36:35.360
 Apollos is full of enthusiasm. He's eloquent. He's fervent in spirit, but his understanding

00:36:35.360 --> 00:36:42.119
 was not perfect. And so Priscilla and Aquila did two things. They went alongside him and

00:36:42.119 --> 00:36:50.440
 they spoke to him and explained things. Now notice what that says. They went to him and

00:36:50.440 --> 00:37:03.320
 they spoke to him. Far too often, when somebody is wrong, we keep away from them and we talk

00:37:03.320 --> 00:37:09.360
 about them. Priscilla and Aquila did the complete opposite. They didn't mock him. They didn't

00:37:09.360 --> 00:37:13.320
 rebuke him. They didn't keep away from him. They didn't criticize him. They didn't divide

00:37:13.320 --> 00:37:21.160
 from him. They quietly, gently took him aside and explained things to him more accurately.

00:37:21.160 --> 00:37:26.760
 And that's exactly how we should be. If an individual or a group or even another congregation

00:37:26.760 --> 00:37:32.240
 has inaccurate knowledge, how should we respond? Do we throw stones at them from a distance?

00:37:32.240 --> 00:37:35.600
 Do we criticize them? Do we mock them? Do we say we are never going to have anything

00:37:35.599 --> 00:37:44.000
 to do with them? Or do we go alongside them and try to explain what the Bible says? And

00:37:44.000 --> 00:37:49.239
 notice what they said. They didn't go and explain their own opinions. They went to explain

00:37:49.239 --> 00:37:56.159
 to him the way of God more accurately. In other words, they went to explain what God

00:37:56.159 --> 00:38:00.519
 has said. And that's fundamental to how we help others. We don't go to people with their

00:38:00.519 --> 00:38:05.759
 own opinions. We go to constantly lead people back to what God has said in his word.

00:38:05.759 --> 00:38:13.679
 I'm going to give you a great quotation from my hero. William Cunningham, who was a theologian

00:38:13.679 --> 00:38:17.800
 about 170 years ago, here's a great quote. Well, I think it's a great quote because I

00:38:17.800 --> 00:38:24.280
 love William Cunningham. He says, in theology, there is, of course, no room for originality

00:38:24.280 --> 00:38:30.000
 properly so-called. For its whole materials are contained in the actual statements of

00:38:30.000 --> 00:38:37.320
 God's word. And he is the greatest and best theologian who has most accurately apprehended

00:38:37.320 --> 00:38:44.920
 the meaning of the statements of Scripture. Christianity is not our way. It's not Thomas'

00:38:44.920 --> 00:38:55.360
 way. It's not St. Columbus' way. It's not the free church's way. It's God's way. We

00:38:55.360 --> 00:39:02.760
 always want to be biblically minded. And Priscilla and Aquila are a wonderful example to us.

00:39:02.760 --> 00:39:07.960
 So what it means to disciple somebody. They go alongside Apollos and they help them to

00:39:07.960 --> 00:39:16.039
 grow and to understand. And we want to be the same. We want to learn from one another.

00:39:16.039 --> 00:39:24.079
 So Priscilla and Aquila used their work, their home, and their marriage in God's service.

00:39:24.079 --> 00:39:30.000
 It's a great reminder that all of life is to be lived for Jesus. Our whole lives are

00:39:30.000 --> 00:39:34.960
 an opportunity to stand out assault and light for Him. We want to be in contact with the

00:39:34.960 --> 00:39:40.079
 world, that we want to show that we are different and that there's something special in our

00:39:40.079 --> 00:39:45.440
 lives. So whatever you are doing from Monday to Friday this week, do it as Priscilla and

00:39:45.440 --> 00:39:52.079
 Aquila would do it. Your job, your family responsibilities, the school run, whatever

00:39:52.079 --> 00:39:58.319
 sports you get involved in, whatever it is you're doing, do it all in a way that glorifies

00:39:58.319 --> 00:40:11.480
 God and that shows that you love Jesus. But last of all, if you are not yet a follower

00:40:11.480 --> 00:40:16.599
 of Jesus, if you're not trusting in Jesus or if you're not sure where you're standing,

00:40:16.599 --> 00:40:29.319
 what does all this say to you? Well, one thing it shows you is that following Jesus will

00:40:29.319 --> 00:40:37.039
 take a normal life and make it an amazing life. That's something that we can often be

00:40:37.039 --> 00:40:40.559
 afraid of. We think, if I'm going to start following Jesus, it's going to muck up my

00:40:40.559 --> 00:40:48.799
 life. Priscilla and Aquila show you that that's not true. So you might have a really ordinary

00:40:48.799 --> 00:40:57.559
 job, but Jesus can do amazing things through it. You might have a very modest home, but

00:40:57.559 --> 00:41:03.199
 it can be alive with the joy of the Lord. And you might be a very ordinary couple or

00:41:03.199 --> 00:41:11.559
 a very ordinary person. But if you follow Jesus, you will have joy and peace and purpose

00:41:11.559 --> 00:41:19.639
 for your whole life. If you look out in Edinburgh today or at Scotland or really all of modern

00:41:19.639 --> 00:41:28.599
 life, you'll see that it's very much fulfilling what was described in Ecclesiastes chapter

00:41:28.599 --> 00:41:37.599
 1. What does man gain by all the toil at which he toils unto the sun? A generation goes and

00:41:37.599 --> 00:41:44.159
 a generation comes, but the earth remains forever. The sun rises, the sun goes down,

00:41:44.159 --> 00:41:48.759
 and hastens to the place where it rises. The wind blows to the south and goes around to

00:41:48.759 --> 00:41:53.239
 the north and around and around goes the wind, and on its circuits the wind returns. All

00:41:53.239 --> 00:41:57.440
 streams run to the sea, the sea's not full. To the place where the stream flows, there

00:41:57.440 --> 00:42:04.720
 they flow again. All things are full of weirdness. A man cannot utter it. The eye is not satisfied

00:42:04.720 --> 00:42:11.200
 with seeing, nor the ear filled with hearing. What has been is what will be. What has been

00:42:11.200 --> 00:42:22.559
 done is what will be done, and there's nothing new under the sun. For many people, that's

00:42:22.559 --> 00:42:31.440
 what Monday to Friday is like. Priscilla and Aquila show us that if you trust and follow

00:42:31.440 --> 00:42:45.239
 Jesus, life will never be like that. Let's pray. Dear God or Father, we thank you, and

00:42:45.239 --> 00:42:50.400
 for all that your word teaches us about Priscilla and Aquila. We thank you for the way in which

00:42:50.400 --> 00:43:00.440
 you use them through an ordinary job and an ordinary home and as an ordinary couple. We

00:43:00.440 --> 00:43:10.639
 come before you as those with ordinary jobs, ordinary homes, and as ordinary people, those

00:43:10.639 --> 00:43:21.359
 who are married, those who are single. And we pray that just as you used Priscilla and

00:43:21.360 --> 00:43:41.320
 Aquila, please use us as well. Amen.