WEBVTT

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 Let me just open us in prayer. Lord Jesus, I say you come and be among us, come be free among us,

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 even as we sought you in worship. Come respond to us, pour your spirit out on us, and we thank you.

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 Amen.

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 So this is the third sermon in this summer mini-series on the Holy Spirit and what would

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 happen if we had more of the Holy Spirit. The first sermon was on the Holy Spirit himself and

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 looked at the ways that you can know the Spirit by understanding the close connection between

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 Jesus and the Holy Spirit and also the close connection between Scripture and the Holy Spirit.

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 And the second sermon last Sunday was on inner or emotional healing and pointed to the way Jesus

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 is tender and compassionate towards those of us who are wounded inside, and I gave some examples

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 of what inner healing can look like. In today's sermon, I'll want to talk about physical healing.

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 I'm going to look at some of what the Scripture says on it, Jesus's ministry in the early church,

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 and then talk about physical healing itself. So to start with in the Old Testament, I want to say a

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 few things about physical healing in the Old Testament. Physical healing is talked about in two

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 different ways in the Old Testament in a very factual way. It's just simply something that God does for

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 people, for His people, because of who God is and as part of how He acts in and for Israel to rescue

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 them from evil and oppression. The first way that we see physical healing talked about in the Old

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 Testament is in individual stories of people being healed. One of my favorites is Naaman the Syrian,

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 the senior military figure who was advised by the girl he had abducted in a raid to go back to Israel

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 and get healing. It's an amazing story. And actually, my favorite version of it is in my kid's Jesus

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 calling Bible. So if you can get your hands on one of them, it's a great, great telling of it.

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 The second way that the Scripture talks about physical healing in the Old Testament is in the

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 way that it's just simply celebrated as a part of what it means to live life with God. Psalms 103 and

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 107 are great examples of that. When we fast forward to the Gospels, the Old Testament Scriptures are

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 important for us to keep in mind, and they're important for the people in Jesus' day because

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 they set the conceptual and experiential foundation for Jesus and His ministry. It was understood in

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 the Old Testament for Israel that God heals. And so when Jesus came on the scene and also started

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 healing, it would have been an important signal, a clear connection between Jesus and God of the Old

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 Testament and a sign that He is the Messiah. And in fact, physical healing was hardwired into Jesus'

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 ministry. It was part of His mandate. It was part of His practice. So Jesus announced His mandate for

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 His ministry in Luke 4. He quoted Isaiah 61, and He said,

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 The Spirit of the Lord is upon me because He has anointed me to bring good news to the poor.

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 He has sent me to proclaim release to the captives and recovery of sight to the blind,

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 to let the oppressed go free, to proclaim the year of the Lord's favor. And healings, Jesus'

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 healings in the Gospels are described in ways that are similar to the way they're described in the

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 Old Testament, both in stories of individuals receiving healing and in these broader summative

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 statements about how Jesus healed. And there are frankly too many examples of individual stories of

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 people being healed in the Gospels to try and pick out a couple. So I want to give you a couple

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 phrasings of the broad summative descriptions. This one's from Matthew 4. It says, Jesus went throughout

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 Galilee teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease

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 and every sickness among the people. So His fame spread throughout all Syria, and they brought to Him all

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 the sick and those who were afflicted with various diseases and pains, demoniacs, epileptics, and

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 paralytics, and He cured them. And this one from Mark 6. And whenever, and this is echoed in Matthew as

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 well, and wherever He went into villages or cities or farms, they laid the sick in the marketplaces and

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 begged Him that they might touch even the fringe of His cloak, and all who touched it were healed.

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 In Jesus's time, He was well known as someone who healed. But even more than that, it was a well-known

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 fact that you could touch the edges of Jesus's clothes and get healed. We read about the woman who

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 suffered from hemorrhages for 12 years. She'd spent all she had on doctors with no effect, and her story

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 is told in all three synoptic Gospels. And when she comes up to Jesus, she elbows her way through the

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 crowd, and she says, if I but touch the hem of His garment, I'll be healed. If you read the story in

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 isolation, you think, wow, that's amazing faith. And it is. But part of the reason why she did this is

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 because she knew, like lots of people, that this is something you could do. This happened with Jesus

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 all the time. Physical healing was a constant, consistent, standard feature of Jesus's life and

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 ministry. So it's important to ask ourselves, why did Jesus heal? Why did He do this? There were lots of

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 reasons. And the first reason, frankly, is love. Like I mentioned in, I think, last week's sermon,

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 Jesus was always compelled by an overwhelming emotional love or compassion for those who are

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 around Him in pain. He was compelled by that love to stop and do something. Jesus healed as part of

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 bringing the kingdom. Jesus was aware that He was in a battle against a kingdom of darkness, and this

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 action that He took in healing people was a direct opposition to the kingdom of darkness. Jesus is the

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 king, and wherever He is, His kingdom is too. And whenever people saw healings and miracles, they

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 recognized that Jesus was the king and the Messiah. Jesus healed people to create faith in Himself and to

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 stretch our imaginations around what God's intentions could possibly be for us in this broken world.

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 Jesus wanted us to have even more faith in what He could do for us. And sometimes Jesus did heal to

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 make a teaching point or to link it to a teaching point. Sometimes that was true, sometimes not.

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 Sometimes He just healed for the sake of healing, but sometimes He built a teaching point on it.

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 But it wouldn't be right to say that He'd heal just for the sake of teaching. And it's also important

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 to see that Jesus was a full-packaged miracle person. He healed people of physical illness and injury

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 because of His love. But He also taught people. He healed them emotionally and socially. He freed

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 people from the demonic. And He did miracles like raising people from the dead or multiplying loaves.

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 Even the gospel writers talk about Jesus' ministry, and they reference Isaiah 53, which says,

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 Surely He has borne our infirmities and carried our diseases. And yet we accounted Him stricken,

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 struck down by God and afflicted. But He was wounded for our transgressions, crushed for our iniquities,

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 and upon Him was the punishment that made us whole. And by His bruises, we are healed.

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 And it's very clear to the gospel writers that Jesus was fulfilling the messianic prophecy and mandate

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 from Isaiah, and that what He was doing in His ministry, He would bring to an even fuller

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 completion on the cross. That when Jesus died on the cross, it wasn't just for sin. It was for sickness

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 as well. So some of us can ask, so what happened to physical healing in the church? I have a friend

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 of mine who described, he grew up in the northeastern U.S. and said that when he was growing up in church,

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 that he always thought that the Holy Spirit was for people from the south and maybe California.

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 I don't know if that's true. And so for Him, you know, what happened to physical healing? What happened

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 to the Holy Spirit? Initially, nothing. In Jesus' lifetime on earth, He modeled physical healing

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 for His disciples, and then He sent them out to do the exact same thing. So we read about one of those

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 commissionings in the gospel readings in Mark 6. It's echoed in Luke 9. And then later on in Luke 10,

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 Jesus sends out an even bigger group to go ahead of Him. He gave them authority over unclean spirits

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 and to heal all disease. The expectation that Jesus placed on those who followed Him was that they would

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 do like He did. And this practice continued on into the early church. Last week, we read about Peter and

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 John praying for a man who was unable to walk from birth. And in the book of Acts, it just keeps going

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 from there. Individual stories of people being healed dot the book of Acts, but also passages that make,

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 again, like other parts of the scriptures, broad commentary on what is the normal life and practice

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 for followers of Jesus. The passage we read this morning describes how it was common that people

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 carried the sick out into the streets. People came not just who lived in Jerusalem, but from the

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 surrounding area to seek out the followers of Jesus because they had the understanding that you

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 could bring sick people to them and they would pray and they would be healed. It was just a known thing.

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 When I read passages like that, it makes me want to know why was the early church like this and why was

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 their experience different from ours? I've spent a fair bit of time reading through church history,

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 kind of wanting to know what happened after the time of the apostles. And what you find when you

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 read through church historians is that for about a thousand years after Jesus' death and resurrection,

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 physical healing was just a standard part of Christian churches and communities. So all the major

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 writers that we know and reference when we're talking about church fathers and doctrine, they all write,

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 if you look to the side of their doctrinal statements, they also talk about in their own lives and

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 ministries and in those of the churches they were part of, there were healings and miracles.

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 And all through the first 300 years of the early church. And then church historians who pick up the

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 pen from that point on also talk about healings happening. If you go to any of the Catholic mystics,

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 you see that healings and miracles were just a part of their lives. It never really went away.

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 My read is that over time, the healing gifts were not given the same primacy in church life.

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 There were fights over doctrine and ecclesiology and attempts by secular kings to control the church.

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 There was worry about the external threat of military forces on the borders of Europe and

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 Christian Europe. So the focus got distracted from the gifts of the spirit. And eventually,

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 our own ways of thinking, our own Western ways of thinking split the material and the immaterial into

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 two separate categories, the seen and the unseen. And value and primacy was placed on the things we can

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 touch and see. But physical healings still never really disappeared. They always showed up in these

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 outpourings of the Holy Spirit during revivals. The Wesleys, John Wesley in particular, in his journal,

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 documented all the healings that he saw happening in his prayer meetings. His contemporary, Jonathan

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 Edwards, did the same. One of the things I like about Jonathan Edwards, and I may have mentioned this,

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 is he was so matter-of-fact about his teaching and his following of Jesus, it shocked him sometimes that

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 the Holy Spirit burst out on the scene. And people would, you know, the Holy Spirit would hit them,

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 and he would just kind of keep preaching and then later write about it. And so I find it really

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 interesting. He grappled with what it meant. If any of you know who John Wimber is, he founded the

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 Vineyard Movement. When he started praying for people and having prayer services and worship services,

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 and he saw the Holy Spirit moving among people, he didn't know what to do with it. So he went to,

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 that was not me. Somebody say Gesundheit. Yeah, thank you. I can't tell if we're Anglican anymore.

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 I'm sorry, we're doing this call and response thing. It's nice. But he went to John Wesley's

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 journals. He read Jonathan Edwards because he needed a grid to try and interpret what's going on in my

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 prayer meetings. I don't understand it. And for any of us who remember the charismatic renewal of

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 liturgical churches like ours in the 70s and 80s, we saw a fresh wave of the Holy Spirit and a renewed

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 interest in physical healing. So it's never really gone away. And it's something that, for me, I want

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 to encourage all of us to keep pressing into. So a couple working assumptions for pressing into

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 physical healing. First of all, Jesus heals. He did it in the Gospels, and he's the same today as he was

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 yesterday and will be forever. And so we should assume that he still heals. Another assumption,

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 that he wants to heal through us. This is what happened with the disciples and the followers of

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 Jesus in the early church, and it's not changed. But there is some variation and some nuance that we

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 should be aware of in Scripture when it comes to physical healing. We read, for instance, that there

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 are moments when the anointing for healing is greater than at other times. Luke 5, 17 says,

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 one day while Jesus was teaching, Pharisees and teachers of the law were sitting nearby.

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 They'd come from every village of Galilee and Judea and from Jerusalem, and the power of the Lord was

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 with them to heal. In another part, we read that the anointing for healing was lower. Mark 6 talks

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 about when Jesus went back home for a visit in his hometown. And it says he could do no deed of power

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 there except that he laid his hands on a few sick people and cured them, and he was amazed at their

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 unbelief. I find it so interesting that in the life of Jesus, who had perfect access to the Father

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 and who had the most free access for the Holy Spirit to operate through him, experienced days of

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 greater anointing and lesser anointing, when the power of God was present to heal, but he could only

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 heal a few people. And I think we should take that as a bit of a help to us. We pray for people in faith,

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 but there are times when people seem to get healed more often and times when they don't.

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 It happened even to Jesus. To be very frank, the bad day Jesus describes where he can only lay his hands

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 on a few people and heal them would be an amazing day for me. It said he could do no deeds of power,

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 just heal a few people. I'm like, Jesus, take me there. A few people would be great.

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 Another thing we should pay attention to is actually the issue of faith. There are two times in the

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 Gospels when Jesus was amazed. We should pay attention to the things that amazed Jesus. First instance

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 was when he saw the faith of the centurion. So this person was outside of the Jewish faith. He was part of

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 an occupying military force causing his people to suffer. And yet, when he came to Jesus with faith

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 for his servant who was sick, Jesus was amazed at his faith. And he even said that he hadn't seen such

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 great faith in all of Israel. That's amazing, and a little bit ouch, to be frank, that Jesus was

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 calling out great faith among someone who was not an insider. And the other time Jesus was amazed was

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 for opposite reasons, in the passage I just quoted, when he went to his hometown and people couldn't

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 think of him as anything more than the carpenter's son. And their faith was low, and their expectations

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 were low. Faith seems to matter. We should also recognize that in 1 Corinthians, Paul lists,

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 it's kind of his catalog of spiritual gifts, and he includes in them the gifts of healing.

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 There are some people in the body who will have a healing gift, along with other people with other

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 gifts. And these are given for the benefit, comfort, and upbuilding, and even assurance of the church,

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 and to bear witness to people outside of the church about the reality of Jesus. We shouldn't

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 turn down those opportunities for prayer from people. So what that means is, if you start praying

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 with each other, and you start noticing that there's somebody among us who consistently seems to,

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 God seems to work through, and when they pray, there seems to be a change or a result, keep going back

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 to that person. This is how the body becomes aware of how the Holy Spirit has given gifts to people.

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 And it's, but it's other gifts too. We all know somebody around us who we think, I need good

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 advice. And you think of somebody in the congregation, I should go have coffee with that person, because

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 they always give good advice. The Holy Spirit's given them a gift of wisdom. Why wouldn't we go talk

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 to that person and have coffee with them when we're in need and benefit from what God's given to them?

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 We should do the same for physical healing.

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 But it's also important to notice from Scripture's testimony itself, that while God's intention is

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 to heal, sometimes it doesn't happen. So Paul tells Timothy in 1, he writes to Timothy in 1 Timothy.

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 He says, no longer drink only water, but take a little wine for the sake of your stomach and your

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 frequent ailments. And then in 2 Timothy, Paul writes to Timothy saying,

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 Trophimus, I have left and Miletus sick. So I'm thinking, surely Paul prayed for Timothy,

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 and he prayed for Trophimus, but apparently they weren't healed. And Paul doesn't kind of hide that

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 or sweep it under the rug and, you know, make sure that nobody knows about these missed healings.

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 He acknowledges them. They're a part of his life. People were not healed. And even Paul had his own

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 afflictions that he wanted healing from and never received. Paul also tells the Philippians that his

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 co-worker, Epaphroditus, was so ill he nearly died. He eventually recovered, but we don't know how,

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 and it sure wasn't an instant miracle. There was no conflict for Paul between praying for the sick

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 and giving somebody medical advice. And there shouldn't be a conflict for us. For me,

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 all healing comes from God, whether it's by prayer or through medicine, medical research,

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 and practice. So we shouldn't say no to any of it. I will say, I've not ever seen anybody take,

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 Paul's advice was, take a little wine for the sake of your ailments. And I haven't really heard anybody

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 quote that as much as I thought they would. You know, the blessed St. Paul said, take a bit of wine.

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 Um, so when do we see physical healing happening? When people ask for it and when they want it.

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 There has to be intentionality. There has to be a little bit of risk-taking, a little bit of opening

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 yourself up to the possibility that God might heal if you ask. It happens when people believe that the

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 Lord can and will do it. Recall that there was a man with leprosy in Mark 3. He believed Jesus could

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 heal, but wasn't sure he would heal. But Jesus loves to take our tiny grains of mustard seed faith

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 and that we sow persistently in prayer, and he honors them with his love.

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 Um, we read in, in James, in his letter of instruction to the church, that if somebody is sick,

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 gather the elders, and they should anoint somebody with oil and pray. It's supposed to be just what

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 happens in a church. And it happens also all throughout the Gospels and through the, in the

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 book of Acts, through the laying on of hands and prayer. In some ways, these are easy things for us

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 to do. We can all pray. We can all anoint with oil, and we can all ask Jesus to help.

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 So I want to, I want to tell a few stories, a few examples to close off, um, this sermon. So when I was a

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 deacon, I mentioned that I did my diaconate placement in what I called an Anglicostal church

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 in Baltimore. And as part of my, my formation and my process, I had to write, I think they were

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 quarterly, monthly or quarterly reports to the bishop on how I was doing, how was ministry going,

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 what was I doing, things like that. And I always added an annex with testimonies of the healings that

00:21:33.660 --> 00:21:39.099
 I saw when praying for people. And I'm actually grateful for that now because I can, I have them as a

00:21:39.099 --> 00:21:45.559
 bit of a, um, a bit of a record and a testimony to encourage myself. Um, I want to tell one story.

00:21:45.659 --> 00:21:50.619
 I told this in our healing prayer bootcamp. I pray for people at my work. Well, I did before COVID,

00:21:50.719 --> 00:21:55.619
 but I pray for people at work a lot. And, um, these are people from all over the world. Some people

00:21:55.619 --> 00:22:01.839
 know church, some people don't, some people know Jesus, some people don't. Um, and people are not

00:22:01.839 --> 00:22:06.480
 generally open to talking about faith or church, but everybody is spiritual and everybody will take

00:22:06.480 --> 00:22:12.360
 prayer. So I had a colleague, uh, she was French and, uh, she, we were supposed to talk about,

00:22:12.620 --> 00:22:17.960
 we were trying to meet over some work issue. And she said, my day is super jammed, but I'm going to

00:22:17.960 --> 00:22:23.440
 go downstairs for a smoke break. Why don't we talk on my smoke break? I said, sure. So we go down for

00:22:23.440 --> 00:22:28.799
 her smoke break and we're standing outside and she's, she's clearly, she starts struggling in her

00:22:28.799 --> 00:22:34.120
 breathing, uh, with one hand holding the cigarette in the other. I say, oh, what's wrong? And she says,

00:22:34.119 --> 00:22:39.199
 I've had this sinus infection for two weeks. I can't smell and I can't taste. And I'm thinking

00:22:39.199 --> 00:22:45.259
 she's French. If she can't taste food, it's an existential crisis. So I say to her, you know,

00:22:45.279 --> 00:22:50.619
 this might sound a bit odd, but can I, can I pray for your, your sinus infection? And she sort of

00:22:50.619 --> 00:22:55.819
 pauses and looks at her cigarette. And I say, that's okay. Like, you know, that, that's not going to get

00:22:55.819 --> 00:23:01.779
 in the way. Just like hold it to the side for my sake and I'll pray for you. And, uh, and so I'm

00:23:01.779 --> 00:23:05.440
 thinking, you know, colleagues could walk by. So I said to her, you know, here's what I'm going to do.

00:23:05.480 --> 00:23:10.079
 I'm going to pray for you and I'll just reach over and I'll, I'll tap your nose and ask the Lord to

00:23:10.079 --> 00:23:15.639
 heal you. So I start praying in a, in a, in a normal voice, right? Like I wasn't going to start

00:23:15.639 --> 00:23:21.460
 using King James language or shouting in a loud voice. I wasn't going to slap her. So I just,

00:23:21.660 --> 00:23:27.660
 in a conversational eyes open way, just prayed for her, her healing. And I reached over and I tapped her

00:23:27.660 --> 00:23:32.259
 nose and I'm kind of closing my prayer all the time thinking, I wonder, you know, do she think

00:23:32.259 --> 00:23:37.400
 this is weird? Is she going to call HR? Like what's going to happen? And she interrupts me to say,

00:23:37.519 --> 00:23:43.759
 I can smell my cigarette smoke. And I'm like, that means you were healed. And so, and so she's looking

00:23:43.759 --> 00:23:48.060
 at her cigarette and I'm thinking, I never thought Jesus would use a cigarette to verify someone's

00:23:48.060 --> 00:23:56.519
 healing, but it happened. Um, another, another, um, story I, I, before COVID, I like to go, uh,

00:23:56.519 --> 00:24:01.940
 pray on, I do walk and pray for people. And there are parts in my neighborhood and, um, Union Station

00:24:01.940 --> 00:24:06.940
 and other places where there are homeless, uh, encampments, people who are sleeping on the street.

00:24:07.079 --> 00:24:11.980
 And I would go in the summertime, maybe with some water and say, you know, talk with them and

00:24:11.980 --> 00:24:17.720
 offer prayer. And so there was a guy, um, I can't remember his name. I think it was James. He said

00:24:17.720 --> 00:24:23.259
 that he had a broken fist. He'd punched somebody. And he said, but I don't think, you know, I don't think

00:24:23.259 --> 00:24:27.879
 Jesus is going to heal my broken fist because after all, I broke it hitting someone. And I said,

00:24:27.960 --> 00:24:33.819
 let's, you know, let's pray anyway. So he holds his hand up. He can't open it. It's like this and

00:24:33.819 --> 00:24:39.119
 it's bruised up and he can't open it. And so he's standing like this and he's talking to his friend,

00:24:39.240 --> 00:24:44.359
 just kind of almost humoring me. So I put my hands on his hand and I pray for him and he interrupts

00:24:44.359 --> 00:24:50.299
 himself to say, what the, and I'll let you supply the word that came afterwards. But he just suddenly

00:24:50.299 --> 00:24:57.579
 stopped. And I'm thinking again, like he has, he testified to his hand being healed in, in a way

00:24:57.579 --> 00:25:03.279
 that I wouldn't have picked for, you know, a shout out to Jesus. Right. And he starts opening his hand

00:25:03.279 --> 00:25:08.220
 and he, and he says, that's, you know, I don't even know what to say. And I'm just like, kind of me

00:25:08.220 --> 00:25:13.879
 either. Right. Like, I'm, you know, that's amazing. And, and it turned into a conversation about how

00:25:13.880 --> 00:25:22.440
 Jesus sees him, even in his circumstance. Um, uh, my daughter, uh, she, she has a testimony of

00:25:22.440 --> 00:25:27.720
 praying. She, uh, one of her legs was shorter than the other and she was complaining about it.

00:25:27.780 --> 00:25:32.680
 And so we prayed for her leg. And if you still ask her, she'll, she'll tell you about the time we

00:25:32.680 --> 00:25:37.460
 prayed and she felt her leg lengthen so that they were the same length. Now we tried this at our healing

00:25:37.460 --> 00:25:43.860
 prayer bootcamp and we had a couple of people with legs that were uneven. Um, nobody's, as far as I can

00:25:43.859 --> 00:25:49.759
 tell, nobody's legs lengthened in the healing prayer bootcamp. So just to keep it real, I, it,

00:25:49.759 --> 00:25:56.479
 nothing happened at that time. Um, I had, uh, one time I remember, I mean, you pray for people

00:25:56.479 --> 00:26:00.740
 sometimes at services or in prayer meetings or things like that. And you don't always remember

00:26:00.740 --> 00:26:06.919
 that you prayed for them. And I remember a time, a woman came up to me and she said to me, um, a year

00:26:06.920 --> 00:26:15.019
 ago, you prayed for me for my stage four cancer. And I said, um, maybe, yeah. Um, I said, tell me

00:26:15.019 --> 00:26:19.860
 more. And she said, well, you prayed for me for healing. And so that was the turning point for me.

00:26:19.940 --> 00:26:25.240
 She stayed with her doctor. She stayed in her treatment, but she felt that this was the moment

00:26:25.240 --> 00:26:29.779
 that things started turning around and her cancer really started responding. And she said,

00:26:29.880 --> 00:26:35.240
 it's funny. I'm seeing you at this service today because two days ago, my doctor declared me cancer

00:26:35.240 --> 00:26:41.559
 free. And I was like, wow. So I'm telling you this because you never know when you pray for someone

00:26:41.559 --> 00:26:46.759
 and it seems like nothing happens in the moment. You never know what's happening. The Lord honored

00:26:46.759 --> 00:26:52.279
 this person's prayer. She stayed with her doctor. She stayed in treatment, but she felt like they all,

00:26:52.380 --> 00:26:59.099
 it all came together. And to her surprise a year later, she was declared cancer free. So pray in faith,

00:26:59.380 --> 00:27:04.880
 always pray for each other. You know, we know, yes, it may not always happen, but you don't know if it

00:27:04.880 --> 00:27:09.680
 didn't happen. It may be that somebody will come back to you at some point with a testimony of what

00:27:09.680 --> 00:27:19.000
 changed. So let me close us in prayer. Lord Jesus, we're grateful that this is something that you did.

00:27:19.120 --> 00:27:24.920
 You healed people's bodies. You healed people's minds and hearts. And Lord, you want us to receive

00:27:24.920 --> 00:27:34.100
 from you and you want us to take the risk and pray for each other and take this journey of risk with you.

00:27:34.099 --> 00:27:42.000
 And Lord, it's a big deal to come to you and to open ourselves up to you and to be vulnerable

00:27:42.000 --> 00:27:49.980
 before each other in moments asking for prayer. It feels high stakes when we put our needs out before

00:27:49.980 --> 00:27:57.279
 you with others. So Lord, I ask that you help us take those steps of courage and boldness and risk

00:27:57.279 --> 00:28:06.920
 to put our needs before you and to really see and wait on you for you to come and do what you do in

00:28:06.920 --> 00:28:14.379
 scripture and what you want to do for us still. We thank you, Lord. Amen.