WEBVTT

00:00:00.000 --> 00:00:16.780
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful

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 that you would like to check out some of the sermons done by Church of the Messiah, either

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 by myself or some of the others. Listen, just a couple of things. First of all, would you pray

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 for us that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian, we really,

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 I would really like to encourage you to find a good local church where they believe the Bible,

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 they preach the gospel, and if you have some trouble finding that, send us an email. We will

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 do what we can to help connect you with a good local church wherever you are. And if you're a

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 non-Christian checking us out, we're really, really, really glad you're doing that. Don't

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 hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the

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 types of things that you're really struggling with. So God bless.

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 Just bow our heads in prayer. Father, we ask that you would continue to pour out the Holy Spirit with

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 gentle power upon us and deep within us. Father, sometimes it's hard for us to believe that you

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 desire us to live a life of hope, and you know how confused we are about that. So we ask, Father,

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 as you make Jesus more real to us this morning, and as your Word is open for us, that you, by the power

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 of the Holy Spirit, would help us to abound in hope. And we ask this in the name of Jesus, your Son and

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 our Savior. Amen. Please be seated. So we all probably know different people who seem to know

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 a lot. In fact, we all probably know people who seem to know they think they know everything,

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 they act like they know everything, and in fact, maybe in the odd times you've tried to butt heads

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 with them, it looks like they know everything. And I'm thinking immediately, I know that there's a

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 range of people who are like this. I'm thinking of two people immediately, though, in my mind.

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 One of them, and I'm going to mention the name of the good person. He's now with Jesus, so I don't

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 have to worry about him being embarrassed. Some of you might have heard of J.I. Packer. He was listed

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 as one of the most influential theologians of the 20th century, and he was a really, really good guy.

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 He, you know, we use the English Standard Version of the Bible here in terms of preaching, and he was

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 the general editor of that, so he sort of knew the Bible pretty well. He's a general editor of an

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 English translation of the Bible. And let me tell you, he was such a good, he was such a nice man.

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 He's the polar opposite of this other fellow that I'm thinking of, who claimed and thought he knew

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 everything. And he used his knowledge to constantly put everybody around him down and to belittle them.

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 We all probably know people like that. They seem to know a lot, and all they do is use their knowledge

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 to put other people down, put them in their place, shut them up, make them feel really tiny.

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 J.I. Packer was the complete opposite of that. I had the great privilege of, we were both part of a

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 national movement, and I got the great pleasure, actually the great nervousness of preaching the

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 Bible to him for five years when we would meet every two months. And I would tell people it's

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 very intimidating to preach the Bible to J.I. Packer. He's forgotten more than I've ever learned.

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 But he was just very kind and gracious and encouraging all the way through. And so I mention all of this

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 because we're going to look at a Bible text today that basically says that the Bible is from God,

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 and obviously if there is a God that does exist, he knows everything. So the question is, who is God

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 more like the unnamed person who puts people down, or is he more like J.I. Packer but only way, way better?

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 Well, let's look. And so if you would turn in your Bibles to Romans chapter 15, we're going to be

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 looking at verses 4 to 13. And just by the way, you know, you could, if you remember a little bit

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 about what Monique read, you know, this, it's really, really interesting. Last week, you can go back and

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 listen to the sermon. I talked about how we're practicing Advent like they would have in 1549,

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 or 424. And they saw Advent as the beginning of the Christian year, not as preparation for Christmas.

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 And so they, all their Bible texts and their prayers are helping people to give their life,

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 like to recommit their lives to Christ, and sort of rededicate your life to pursue holiness.

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 And so the text that we looked at last week gave some very important ideas about how that works. And

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 today, it's on the Bible, because if you want to become more godly, you need to read the Bible.

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 And it's really interesting that out of all the Bible texts that the early Christians could have

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 picked, and that Christians from the late 300s up until today would pick as, in a sense, Bible Sunday,

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 it's really interesting they picked a text that emphasizes hope and encouragement. I think that's

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 actually really cool. It's sort of maybe not how we would think about what the older Christians would

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 have been like. Anyway, let's look. The flow of the book of Romans is, there's a bit of an introduction,

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 then there's the prairie, what the whole book is about, and then from chapter 1, verse 18, to the end

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 of chapter 11, it is, what is the gospel? And then from chapter 12 to the end is, how do you live your

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 life if the gospel is true? And so we're in that part, and here's how the text goes.

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 Verse 4, for whatever was written in former days was written for our instruction. Now, he's not just

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 talking about everything that's written, he's talking about the Bible. It'll become clear in a moment, but

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 start that again. For whatever was written in former days was written for our instruction,

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 that through endurance and through the encouragement of the scriptures, we might have hope. May the God of

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 endurance and encouragement grant you to live in such harmony with one another, in accord with Christ

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 Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Very, very

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 beautiful, very, very simple text. I mean, one of the things we're going to have to struggle with as we read

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 the text is, I think if you were to ask the average Canadian what the Bible is like, is the Bible a

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 source of encouragement and hope? Are Christians people of hope and encouragement? Probably most

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 Canadians would say that we weren't, that the Bible isn't, and that we're not. Now, that might be a

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 little bit of prejudice, and maybe it is a little bit that sometimes we, you know, one of the things I

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 talk about at Ryle Seminary, about the type of student, I mean, we'll take any student, but what

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 we hope our graduates are like, we want them to be the opposite of keyboard jihadis. Some of you who

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 are familiar with the fights that go on online, those are those Christians who seem to inhabit the

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 basement, firing away on their computer, telling everybody how wrong they are, and only they're right,

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 right? And so there are a lot of Christians like that. I call them keyboard jihadis, which isn't a

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 compliment, and that is how a lot of Christians are, but this is actually a very, very powerful text,

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 and there's something very subtle that happens here. I'm going to read it again, verse 4 and 5. It's

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 very subtle, but it's very important. Look at verse 4 again. It says this,

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 for whatever was written in former days was written for our instruction, that through endurance

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 and through the encouragement of the scriptures we might have hope. Now, verse 5, so it talks as if

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 these things were written, and it just looks as if they were written by, of course, just human beings,

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 and then in verse 5, though, it says, may the God of endurance and encouragement grant you to live

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 in such harmony with one another, and in accord with Christ Jesus, that together you may with one

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 voice glorify the God and Father of our Lord Jesus Christ. So the shift there is very subtle,

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 but it says these human people, these humans have written these texts from earlier days,

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 but then it makes the claim that it's actually God that caused those things to be written.

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 And so that's, if you could put up the first point, that would be 1A, that would be,

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 they're very helpful. What the Bible here is telling us is that the triune God is the ultimate

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 author of the Bible, or the triune God is the ultimate speaker of the Bible, and that will include

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 both the Old and the New Testament. It includes both the individual words, the phrases, the paragraphs,

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 the chapters, the books, all the way up to the whole. So at every level, God is ultimately the one

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 who is speaking through the text, and that what this is implying is that God does a threefold miracle

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 to cause his word to be written. And this threefold miracle is this, is that first of all, well,

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 let's use like Matthew, Mark, Luke, and John. It wasn't necessarily that Matthew, Mark, and Luke,

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 and John thought that they were writing something that would end up being in the Bible.

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 And it isn't as if God just sort of took them over, and he acted, they were just like his puppets,

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 and they wrote down the things, and they're just sort of observing it. It's not them doing it as

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 like a type of automatic writing. It's not like that at all. What it is, is that God works through

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 human beings, their uniqueness, their personalities, their character, to call, but at the end of the

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 process, what he wanted to be written was written. And he definitely uses their personality. Now,

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 obviously, they're, I'm using the example of Matthew, Mark, Luke, and John, at different times

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 they're quoting Jesus. But the rest of it, well, here's what it would be. Imagine that we could go

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 back in time, and God, in his sense of humor, decides that they're not going to be called the

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 books of Matthew, Mark, Luke, and John. It's going to be, I don't know, the book of Andrew,

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 the book of Owen, the book of Josiah, and the book of George. And if you know Andrew, or Owen,

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 or Josiah, or George at all, if we were to have written those Gospels, and then we were just to

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 hand them out to you and say, guess which one of these four men wrote each book? Well, I haven't read

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 too much that Andrew has written, but my bet is that people would very quickly say, oh yeah,

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 yeah, that's clearly Andrew. That's how he speaks. Oh yeah, yeah, that's Owen. I gave Owen the shortest

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 book. He has to write briefs. And so he's going to be brief and very, you know, compact. And Josiah,

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 you can really get Josiah's flavor. And then I gave myself the longest book. Oh yeah, yeah,

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 that's clearly George. So that's what God does with his Bible. That's the first miracle, that

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 Luke is just trying to write the best history he can. Matthew and Mark and John, the same type of

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 thing. But in the midst of all of that, God made the words that he wanted to have completed there.

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 And the second miracle is that other Christians recognized that out of all of the things that

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 John had spoken over the years, and maybe all of the different letters that he'd written, this was

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 different. This was something that comes right from God. That's the second miracle. And the third

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 miracle is that it's preserved. One of the slurs that's made against us by Islamic apologists, and a

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 misunderstanding that many Canadians have, is that somehow or another, after Constantine became the

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 first Christian emperor of Rome, he somehow dictated that the Bible was going to be a certain type of

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 way. And that's just completely and utterly wrong. What's really a fascinating miracle is that whether

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 you're like me and you think that everything in the New Testament was written before the year 70,

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 or whether you think it was all written before the year 92 or 93, Christianity was a minority religion

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 frowned upon by the people, subject to frequent small and local persecution, and occasionally subject

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 to massive empire-wide or large chunks of the empire-wide persecution. And yet, when the 300s come,

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 and now there's a change in power and Christians have some degree of safety and respect,

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 the Bible's preserved. It's preserved. Those are the three miracles, that God causes the scriptures to be

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 written, what he wants is written, that they're recognized, and that they're preserved. And so we

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 say that when we hear the Bible speaking, we hear God speaking to us, because the triune God is the

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 ultimate speaker of the Bible. Now, generally speaking, I don't get involved in controversies with other

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 churches, but I'm going to have to make a little bit of a controversial statement today. It's just

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 controversial because it's contested. I think this is the historic Christian teaching, and if you could

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 put up the second slide, that would be very helpful. Now, if you see there, there should be a line, and if

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 I could have redone it, I would have made that line very, very strong and thicker. And what you see is that

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 on one side of the line is God's Word written, the Bible. And underneath that line is tradition,

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 reason, reason, creeds, councils, popes, and theologians. And that's what this text of the

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 Bible is teaching. That's what Jesus teaches. That's what the Bible teaches in time after time

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 after time after time. And what it's saying is that, in a sense, there's a qualitative and ontological

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 difference between the Bible and everything else. And that's why it has, on one side of that very

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 thick line is God's Word written. Underneath it are all of those other things, which, by the way,

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 it doesn't mean those other things aren't important, but it just means that those things underneath the

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 line are valid to the extent that they help you to understand God's Word written. Tradition can't

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 correct the Bible, but the Bible can correct tradition. Theologians can't correct the Bible,

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 but the Bible can correct theologians. Theologians can help us to understand the Bible better.

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 Councils can help us to understand the Bible better, but the Bible is unique. What's underneath

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 the line is very important. A very brief story. I was in third year, I became a Christian in grade 12.

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 In third year university, for the first time in my life, I came across a person who seemed to know

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 the Bible very, very, very, very well, and also completely and utterly rejected the idea that Jesus

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 was God or that the Trinity was correct. And I had never encountered anybody who had, who could be so

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 articulate about that. And I confess, it shook me. It shook me. And it didn't help that when I started to

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 try to look into the Bible myself, I couldn't find what I was looking for. Now, in hindsight, I realized I

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 was looking for the wrong thing. I was probably looking for a flashing, all of a sudden, the Bible to have

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 flashing lights to say, okay, George, this person is wrong. The Trinity is true. Jesus was from God. I was expecting

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 something like that that was sort of very obvious. But here's the thing. Why did I not surrender to her

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 argument? I didn't surrender to her argument because of tradition, because of the authority of other Christians.

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 Christians. I didn't know why she was wrong. But I trusted that, you know, when my pastor and other

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 Christians who are older than me and have been Christians for a long time, when they say that this

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 is what the Bible teaches and that this is what the churches believe for a long time, I trusted them.

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 Now, eventually, I was able to continue reading and study the Bible and understand why this person was

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 completely wrong. The Bible does affirm that there is one God who exists in three persons, and the Bible

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 does affirm that Jesus is fully and completely God. He is God, the Son of God, who's taken on human flesh,

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 fully man and fully God. I came to see that. But what kept me from surrendering was tradition.

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 And I didn't grow up in a church that had creeds, but if I had, it would be creeds that would have helped.

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 That's what the creeds teach. So you see, it's not that anything underneath the line is unimportant.

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 It's just that there's this qualitative difference between them. And of course, this means that we,

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 as Protestant Christians, have a major disagreement with Roman Catholics and Eastern Orthodox churches

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 who wouldn't accept that that's the thing. But I think that's what the Bible teaches, and I actually

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 think that's the historic Christian faith that goes right back to the early church fathers.

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 There's another thing. Notice if you go back to your Bibles, look at what it says again in verse 4.

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 For whatever was written in former days was written for our instruction.

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 Now, Paul is speaking to, in the year 50-something, 55 or something like that, to Christians who live in

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 Rome. And what he's saying is that when you're reading something which was written by King David a

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 thousand years earlier, when you're reading something written by Moses, written 14 or 1500 years

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 earlier, that was obviously something that instructed people in that day, but it's also something that

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 instructs us. So if you could put up the third point, that would be very, one C, that would be helpful.

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 Only the triune God could and did speak a word which is relevant and necessary to every people group

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 and every age. Only God could do that, and that's the claim of what God has done, to instruct us, to give

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 us hope and encouragement, which we're going to get to in a moment. And so this is saying that whether you

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 were a feudal Christian in feudal Germany hundreds and hundreds of years ago, whether you were a

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 persecuted Christian worshipping in the catacombs in the year 200, whether you are a Christian today in

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 Singapore, in Beijing, in Nairobi, you know, in Manhattan or in Ottawa, whether you are a people group in

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 very, very, very rural part of the world where the farming techniques haven't changed very much in 200

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 years. When the Bible is read to you, it is a current and relevant work. It is expressing the

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 real you and the real needs, the real human condition of you. And only God could write something

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 like that, and that's the claim of the Bible. There's one final thing before we move on from

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 the Bible. If you could put up the final point, that would be very helpful. One D, I should say, not the

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 final point. Notice again in the text, if you go back, verse 5, may the God of endurance and encouragement

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 grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may

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 with one voice glorify the God and Father of our Lord Jesus Christ. Now this text is a rebuke to a very

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 prevalent Protestant illness. We need to, as Protestants, hear the rebuke of this text.

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 One of the great problems within Protestantism is that some people take it that all I need

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 is this Bible and the Holy Spirit and the heck with everybody else. That's all I need. But this text

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 is saying something far more profound. It's saying that we are to listen to the Bible, accepting its

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 instruction, and seek in our understanding to be in harmony with our local church and the church

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 around the world and the church throughout time. Now obviously that's hard for individuals to do, and it's

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 one of the reasons you should hope that the ministers in your church are educated, and you should hope

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 that I'm engaged in continuing education, that I'm trying to grow in the faith. You should hope that I'm

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 reading books and listening to things that help me to understand how Christians around the world see

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 things and how Christians throughout time. Hopefully, I mean, that's something you should be praying for me,

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 and it's a very important thing to pray for. But you see, we tend to think of this harmony as just

00:21:23.359 --> 00:21:29.539
 something, okay, we all have to be in harmony, but that's not enough. I mean, and we can really see

00:21:29.539 --> 00:21:33.599
 that in the whole Anglican crisis which is going on right now. I mean, one of the things that we can

00:21:33.599 --> 00:21:41.479
 very, very truly say is that I can say with complete and utter confidence that when I talk about the

00:21:41.479 --> 00:21:47.439
 Bible and a whole range of things, there is a fundamental harmony between what I am preaching and what you

00:21:47.440 --> 00:21:54.340
 would hear in Nigeria, what you would hear in Kenya, what you would hear in Rwanda, what you would hear in

00:21:54.340 --> 00:22:06.700
 Venezuela, and in Chile, and in Manhattan, and in Southeast Asia, and in India. It's around the world. And this is

00:22:06.700 --> 00:22:13.000
 also telling us that we need to humble ourselves and be willing to listen to Augustine, and Chrysostom,

00:22:13.740 --> 00:22:22.440
 and Aquinas, and Calvin, and Cramner, as we're reading the Bible, that we need to, we need the help not only of

00:22:22.440 --> 00:22:28.400
 Christians around the world to help us deal with our blind spots, but we need the help of Christians from

00:22:28.400 --> 00:22:35.620
 earlier ages to help us to see those other historical blind spots that we have. Because the goal is that

00:22:35.620 --> 00:22:41.380
 God, you see, it isn't, it isn't that when he's talking about this, that Paul is just referring to you and your

00:22:41.380 --> 00:22:49.180
 little local church right this moment. There's this larger picture of what the church is. It's both local,

00:22:49.180 --> 00:22:57.120
 it's also worldwide, and it's also throughout time. And by the way, that's one of the things which is so

00:22:57.120 --> 00:22:58.980
 wonderful about the Christian faith.

00:23:02.500 --> 00:23:06.180
 We're going to talk about this in a moment, because I'm going to get into the whole topic of hope.

00:23:07.220 --> 00:23:12.720
 Really, the sermon this day is really around two things, the Bible and hope. And I wanted to take time

00:23:12.720 --> 00:23:18.160
 on the Bible, and I'm going to take time on hope. But one of the problems that we have in the modern world

00:23:18.160 --> 00:23:22.960
 is that, well, everything just flows out of the current moment.

00:23:25.120 --> 00:23:30.380
 And when everything just flows out of the current moment, it means that everything is ephemeral. It

00:23:30.380 --> 00:23:35.820
 just comes and goes, it comes and goes, and comes and goes. And you can see within our culture that

00:23:35.820 --> 00:23:41.440
 in many ways, people are addicted to that, but there's also this longing for something that has real

00:23:41.440 --> 00:23:44.840
 roots, and that's bigger than just the current moment.

00:23:44.839 --> 00:23:53.079
 And to understand that, you know, when I stand up here to preach, to the best of my ability, I am trying to

00:23:53.079 --> 00:24:03.159
 preach in fundamental harmony with Augustine, and Chrysostom, and Cramner, and Calvin, and obviously

00:24:03.159 --> 00:24:09.399
 earlier, people more recent to that. And I'm trying to speak in harmony with how a godly Nigerian, or Kenyan,

00:24:09.400 --> 00:24:15.080
 or Rwandan, or Chinese would speak. That's actually something very wonderful and powerful.

00:24:15.960 --> 00:24:17.640
 But that's what the church should be at its best.

00:24:17.640 --> 00:24:29.080
 Now, as I said, many, many people thinking about Christians don't necessarily think of Christians as,

00:24:30.040 --> 00:24:32.380
 in fact, many people would say that the Bible is not hopeful.

00:24:34.840 --> 00:24:35.740
 That it's,

00:24:36.140 --> 00:24:41.320
 that it says hard words to people in our culture and offends them.

00:24:41.319 --> 00:24:46.879
 And, um, the fact of the matter is, is the Bible does offend people.

00:24:49.639 --> 00:24:53.039
 And, uh, it's offended me many times throughout my Christian life.

00:24:54.079 --> 00:24:58.679
 And, in fact, the matter is, if you just think about it for a moment, if the Bible never offended you,

00:24:59.319 --> 00:25:02.599
 then that earlier part that's so wonderful about the Bible, that it's,

00:25:02.720 --> 00:25:06.119
 we're trying to understand the Bible in harmony with Chrysostom, and Augustine,

00:25:06.119 --> 00:25:08.439
 and Calvin, and Cramner.

00:25:09.759 --> 00:25:13.019
 And today, if, if, if nothing in the Bible ever offended us,

00:25:13.039 --> 00:25:17.439
 it would mean that we're purely and utterly reading an imaginary text,

00:25:17.439 --> 00:25:22.479
 which is, uh, has as much root as the latest TikTok.

00:25:23.500 --> 00:25:25.119
 I don't even know what the word is for a TikTok.

00:25:25.279 --> 00:25:27.459
 It was a video, whatever a TikTok is.

00:25:27.979 --> 00:25:28.559
 A TikTok.

00:25:29.459 --> 00:25:31.099
 Um, but let's just see.

00:25:31.159 --> 00:25:33.179
 The Bible actually really is, is hopeful.

00:25:33.179 --> 00:25:35.019
 And, and let's look at why.

00:25:35.019 --> 00:25:37.379
 Read, uh, continue reading at verse 7.

00:25:38.559 --> 00:25:40.759
 So, it's, it's gone all through what the Bible is,

00:25:40.779 --> 00:25:44.039
 and how God, uh, wants us to be in harmony and glorify God.

00:25:44.079 --> 00:25:45.379
 And then it has this word, therefore.

00:25:45.980 --> 00:25:47.799
 Something follows from all of this.

00:25:48.519 --> 00:25:49.039
 Verse 7.

00:25:49.519 --> 00:25:53.240
 Therefore, welcome one another, as Christ has welcomed you,

00:25:53.779 --> 00:25:54.960
 for the glory of God.

00:25:55.599 --> 00:25:59.019
 For I tell you that Christ Jesus became a servant to the circumcised,

00:25:59.660 --> 00:26:00.839
 that's Jewish people,

00:26:00.839 --> 00:26:03.419
 to show God's truthfulness,

00:26:04.159 --> 00:26:08.359
 in order to confirm the promises given to the patriarchs.

00:26:08.679 --> 00:26:11.019
 And then he's going to give a long list of Bible quotes

00:26:11.019 --> 00:26:13.279
 that sort of back up what he just has to say.

00:26:13.839 --> 00:26:16.619
 But, um, but here's the, here's the thing which is very,

00:26:16.740 --> 00:26:18.599
 very powerful about what he's just said,

00:26:18.619 --> 00:26:22.579
 and why it is that the Bible is ultimately a profound word of encouragement.

00:26:22.579 --> 00:26:25.359
 If you could put up the, the point number two, Claire,

00:26:25.419 --> 00:26:26.240
 that would be helpful.

00:26:27.079 --> 00:26:28.759
 And I'm playing a little bit of a,

00:26:29.539 --> 00:26:32.599
 I've sort of changed the words a little bit from a hymn,

00:26:32.879 --> 00:26:35.399
 an old hymn, and that's why some words are in quotes.

00:26:36.179 --> 00:26:38.619
 God's grace comes to you in Christ,

00:26:39.240 --> 00:26:43.339
 so that saved, welcomed, and hopeful you will be.

00:26:43.339 --> 00:26:55.599
 Look at verse seven.

00:26:55.699 --> 00:26:58.919
 It's such a powerful image of what Jesus does for us on the cross.

00:26:59.039 --> 00:26:59.579
 It says here,

00:27:00.059 --> 00:27:04.039
 welcome one another as Christ has welcomed you for the glory of God.

00:27:04.639 --> 00:27:07.279
 So last week I, I mentioned a movie that I'd seen,

00:27:07.480 --> 00:27:09.980
 uh, called, um, uh, The Woman of the Hour,

00:27:09.980 --> 00:27:13.240
 and I said it's a very, very, very well done movie,

00:27:13.240 --> 00:27:16.099
 from my humble opinion, uh, very well done,

00:27:16.220 --> 00:27:18.900
 great script, spectacular acting,

00:27:18.900 --> 00:27:21.500
 and because of that it's deeply disturbing.

00:27:22.000 --> 00:27:24.920
 So don't watch it unless you want to be deeply disturbed,

00:27:25.000 --> 00:27:26.799
 because it's about a, a serial killer

00:27:26.799 --> 00:27:29.140
 who's figured out how to prey on women and kill them.

00:27:29.839 --> 00:27:32.000
 Um, but I can tell you,

00:27:32.039 --> 00:27:33.900
 I'm going to give a, a movie analogy today,

00:27:33.900 --> 00:27:34.759
 and this is a movie,

00:27:34.900 --> 00:27:36.519
 if you're looking for a good movie to watch,

00:27:36.860 --> 00:27:37.980
 look up the movie,

00:27:38.519 --> 00:27:39.660
 have to make sure you get the title,

00:27:39.980 --> 00:27:41.120
 uh, uh, right?

00:27:41.279 --> 00:27:42.339
 Look at the movie,

00:27:43.099 --> 00:27:46.220
 um, uh, One Life.

00:27:46.559 --> 00:27:47.220
 One Life.

00:27:47.279 --> 00:27:48.740
 It stars Anthony Hopkins,

00:27:48.740 --> 00:27:51.099
 and it tells the true story,

00:27:51.460 --> 00:27:52.220
 or it's inspired,

00:27:52.360 --> 00:27:53.860
 more or less tells the true story,

00:27:53.900 --> 00:27:56.480
 of a fellow, uh, a British banker,

00:27:56.740 --> 00:27:57.880
 a young British banker,

00:27:58.299 --> 00:28:00.099
 who through a series of circumstances

00:28:00.099 --> 00:28:01.799
 was in Czechoslovakia

00:28:01.799 --> 00:28:03.500
 after it was under Nazi control.

00:28:03.500 --> 00:28:05.299
 So the Second World War hadn't started,

00:28:05.819 --> 00:28:08.500
 but the Nazis had annexed Czechoslovakia,

00:28:08.640 --> 00:28:09.860
 and they were in charge of it.

00:28:10.420 --> 00:28:11.480
 And while he's there,

00:28:11.539 --> 00:28:12.460
 he's a single man,

00:28:12.519 --> 00:28:13.940
 not married, uh, no kids,

00:28:14.019 --> 00:28:15.079
 just lived with his mom,

00:28:15.519 --> 00:28:17.740
 and, uh, he gets struck

00:28:17.740 --> 00:28:20.519
 by the evil of the Nazi empire,

00:28:20.519 --> 00:28:21.140
 and he gets,

00:28:21.420 --> 00:28:22.980
 his heart just gets broken

00:28:22.980 --> 00:28:24.400
 by the children,

00:28:25.559 --> 00:28:26.500
 the Jewish children.

00:28:27.319 --> 00:28:29.839
 And so he goes on to,

00:28:29.839 --> 00:28:32.160
 he ends up single-handedly,

00:28:32.259 --> 00:28:33.079
 well, he begins,

00:28:33.160 --> 00:28:33.880
 he's the start,

00:28:33.880 --> 00:28:36.460
 of getting people involved,

00:28:38.100 --> 00:28:39.440
 uh, locals and,

00:28:39.480 --> 00:28:40.220
 and, and everything,

00:28:40.440 --> 00:28:42.420
 so that, uh, so that children,

00:28:43.040 --> 00:28:44.740
 Jewish, mainly Jewish children,

00:28:44.740 --> 00:28:47.500
 could be taken from Czechoslovakia

00:28:47.500 --> 00:28:49.320
 and come to England to be welcomed.

00:28:50.320 --> 00:28:52.460
 He ends up saving the life

00:28:52.460 --> 00:28:55.400
 of 669 kids,

00:28:56.220 --> 00:28:58.600
 669 children.

00:29:00.000 --> 00:29:02.220
 Now, it's not an easy thing

00:29:02.220 --> 00:29:05.680
 to get children under the Nazi empire

00:29:05.680 --> 00:29:07.600
 out of Czechoslovakia

00:29:07.600 --> 00:29:08.720
 and into England.

00:29:09.920 --> 00:29:11.820
 He has to organize a team

00:29:11.820 --> 00:29:13.740
 in Czechoslovakia.

00:29:14.120 --> 00:29:15.380
 He has to organize

00:29:15.380 --> 00:29:16.440
 all sorts of ways

00:29:16.440 --> 00:29:17.440
 to create false,

00:29:17.620 --> 00:29:18.799
 like, identity papers

00:29:18.799 --> 00:29:19.460
 that will pass

00:29:19.460 --> 00:29:21.100
 the scrutiny of the Nazis.

00:29:21.320 --> 00:29:23.120
 He has to organize, uh,

00:29:23.120 --> 00:29:24.740
 adults who will accompany

00:29:24.740 --> 00:29:25.580
 these children

00:29:25.580 --> 00:29:27.420
 for the long journey

00:29:27.420 --> 00:29:28.980
 from Czechoslovakia

00:29:28.980 --> 00:29:29.940
 to England.

00:29:30.160 --> 00:29:31.360
 He has to provide money.

00:29:31.860 --> 00:29:32.880
 He has to find

00:29:32.880 --> 00:29:34.080
 people in England

00:29:34.080 --> 00:29:34.900
 who will welcome

00:29:34.900 --> 00:29:36.140
 the children when they come.

00:29:36.240 --> 00:29:37.340
 He has to get permission

00:29:37.340 --> 00:29:38.500
 from the British government

00:29:38.500 --> 00:29:39.680
 to give visas.

00:29:40.000 --> 00:29:41.200
 There's a lot of work.

00:29:42.120 --> 00:29:43.779
 But at the end of that work,

00:29:44.360 --> 00:29:45.680
 a child is identified

00:29:45.680 --> 00:29:46.460
 and located

00:29:46.460 --> 00:29:48.480
 and given all of the documents

00:29:48.480 --> 00:29:49.080
 that's needed

00:29:49.080 --> 00:29:50.080
 and all of the money

00:29:50.080 --> 00:29:51.480
 and adult supervision

00:29:51.480 --> 00:29:52.980
 and clothing

00:29:52.980 --> 00:29:55.000
 and is brought safely

00:29:55.000 --> 00:29:57.019
 from somewhere in Czechoslovakia

00:29:57.019 --> 00:29:57.700
 to England

00:29:57.700 --> 00:29:59.400
 where they get off the train

00:29:59.400 --> 00:30:00.940
 and are welcomed

00:30:00.940 --> 00:30:03.160
 by British parents.

00:30:04.039 --> 00:30:04.660
 There's lots,

00:30:04.799 --> 00:30:06.240
 lots of emotion in the movie.

00:30:06.779 --> 00:30:07.779
 Very, very well done.

00:30:08.000 --> 00:30:08.539
 And there's some more

00:30:08.539 --> 00:30:09.799
 other things later on

00:30:09.799 --> 00:30:10.539
 that are quite something.

00:30:11.200 --> 00:30:12.740
 So what this text is saying

00:30:12.740 --> 00:30:13.500
 is that when you look

00:30:13.500 --> 00:30:15.220
 at Jesus dying on the cross,

00:30:15.660 --> 00:30:16.960
 what you see

00:30:16.960 --> 00:30:19.359
 is God doing everything

00:30:19.359 --> 00:30:20.859
 that needed to be done

00:30:20.859 --> 00:30:23.160
 so that he would welcome

00:30:23.160 --> 00:30:26.180
 a sinner, lost person like you

00:30:26.180 --> 00:30:28.019
 into his presence,

00:30:28.740 --> 00:30:30.620
 saved and welcomed.

00:30:30.860 --> 00:30:32.080
 That's what's happening

00:30:32.080 --> 00:30:33.180
 on the cross.

00:30:34.600 --> 00:30:35.500
 And we don't understand

00:30:35.500 --> 00:30:36.220
 all of the things

00:30:36.220 --> 00:30:37.080
 that God had to do

00:30:37.080 --> 00:30:38.140
 for that to be happened.

00:30:38.259 --> 00:30:39.860
 Take a person like me

00:30:39.860 --> 00:30:42.120
 so that I can be welcomed

00:30:42.120 --> 00:30:42.940
 by Christ

00:30:42.940 --> 00:30:44.799
 and welcomed into his presence,

00:30:45.200 --> 00:30:47.500
 welcomed as a saved individual.

00:30:47.500 --> 00:30:49.960
 But everything that had to be done

00:30:49.960 --> 00:30:51.360
 was done by Christ

00:30:51.359 --> 00:30:53.899
 so that I and you

00:30:53.899 --> 00:30:55.259
 could be welcomed.

00:30:56.919 --> 00:30:58.039
 And this welcome

00:30:58.039 --> 00:30:59.339
 is a powerful welcome.

00:30:59.579 --> 00:31:01.079
 It's a powerful image

00:31:01.079 --> 00:31:01.779
 to understand

00:31:01.779 --> 00:31:03.539
 what God is doing for you

00:31:03.539 --> 00:31:04.679
 in the person of his son.

00:31:05.519 --> 00:31:06.459
 And it's a welcome

00:31:06.459 --> 00:31:07.699
 that just like in that story,

00:31:07.859 --> 00:31:08.539
 as I said,

00:31:08.740 --> 00:31:11.799
 on the life of Nicholas Winton,

00:31:11.919 --> 00:31:12.839
 that's the fellow,

00:31:13.459 --> 00:31:14.500
 everything is done,

00:31:14.639 --> 00:31:15.439
 even the carrying

00:31:15.439 --> 00:31:16.379
 of the kids to England.

00:31:16.519 --> 00:31:17.039
 There's nothing

00:31:17.039 --> 00:31:18.000
 those kids can do.

00:31:18.079 --> 00:31:18.799
 They just have to be

00:31:18.799 --> 00:31:19.639
 completely carried.

00:31:19.740 --> 00:31:21.139
 And that's what Christ did for us.

00:31:22.200 --> 00:31:23.139
 And then, of course,

00:31:23.220 --> 00:31:24.039
 for Christians,

00:31:24.180 --> 00:31:25.299
 as that story

00:31:25.299 --> 00:31:26.059
 of the fact

00:31:26.059 --> 00:31:27.919
 that Christ has welcomed me

00:31:27.919 --> 00:31:30.159
 becomes more real to me,

00:31:31.659 --> 00:31:32.720
 then obviously

00:31:32.720 --> 00:31:33.960
 I have to be a person

00:31:33.960 --> 00:31:35.399
 who learns to welcome others.

00:31:36.220 --> 00:31:37.039
 That's why hospitality

00:31:37.039 --> 00:31:38.099
 is so important

00:31:38.099 --> 00:31:38.779
 for Christians.

00:31:38.899 --> 00:31:39.460
 It should be.

00:31:42.440 --> 00:31:43.440
 And that's, you see,

00:31:43.539 --> 00:31:45.799
 why the Bible is such

00:31:45.799 --> 00:31:46.680
 at the end of the day,

00:31:46.680 --> 00:31:49.400
 even when it contradicts us,

00:31:49.480 --> 00:31:51.000
 even when it offends us,

00:31:51.039 --> 00:31:51.860
 it offends us

00:31:51.860 --> 00:31:53.000
 to connect us.

00:31:53.920 --> 00:31:54.759
 It offends us

00:31:54.759 --> 00:31:55.620
 to get our attention

00:31:55.620 --> 00:31:57.039
 so we will understand

00:31:57.039 --> 00:31:57.980
 our need

00:31:57.980 --> 00:31:59.259
 to be welcomed

00:31:59.259 --> 00:32:00.700
 to God

00:32:00.700 --> 00:32:02.000
 through the person of Jesus

00:32:02.000 --> 00:32:02.820
 and what he's done.

00:32:02.819 --> 00:32:07.599
 If you could put up

00:32:07.599 --> 00:32:08.599
 the third point,

00:32:08.720 --> 00:32:09.279
 and if you would just,

00:32:09.439 --> 00:32:10.240
 the third point,

00:32:10.359 --> 00:32:11.099
 I'm not going to read

00:32:11.099 --> 00:32:11.419
 the other,

00:32:11.639 --> 00:32:13.439
 the different prophecy texts

00:32:13.439 --> 00:32:14.319
 from the Bible

00:32:14.319 --> 00:32:15.980
 that sort of balances out.

00:32:16.059 --> 00:32:16.960
 You can read it yourself,

00:32:17.500 --> 00:32:19.099
 what Paul has been talking about.

00:32:19.200 --> 00:32:20.559
 But it comes with this

00:32:20.559 --> 00:32:21.899
 prayer at the end.

00:32:22.740 --> 00:32:23.799
 May the God of hope

00:32:23.799 --> 00:32:25.579
 fill you with all joy

00:32:25.579 --> 00:32:26.659
 and peace in believing

00:32:26.659 --> 00:32:28.299
 so that by the power

00:32:28.299 --> 00:32:29.139
 of the Holy Spirit

00:32:29.139 --> 00:32:30.240
 you may abound in hope.

00:32:30.299 --> 00:32:30.919
 That's the message

00:32:30.919 --> 00:32:31.519
 of the text.

00:32:31.519 --> 00:32:33.579
 I mean,

00:32:35.200 --> 00:32:35.799
 I'm going to try

00:32:35.799 --> 00:32:36.980
 to just ground that for us

00:32:36.980 --> 00:32:38.039
 a little bit.

00:32:38.139 --> 00:32:38.599
 But that's,

00:32:38.720 --> 00:32:39.019
 if you,

00:32:39.160 --> 00:32:39.339
 I mean,

00:32:39.359 --> 00:32:40.139
 this is a great verse

00:32:40.139 --> 00:32:40.639
 to memorize.

00:32:41.079 --> 00:32:42.400
 It's a great verse to pray.

00:32:42.779 --> 00:32:44.139
 It's in the form of a prayer.

00:32:44.920 --> 00:32:45.940
 This is a great way

00:32:45.940 --> 00:32:46.799
 for us to pray

00:32:46.799 --> 00:32:47.779
 over each other,

00:32:48.720 --> 00:32:50.180
 for you to pray over me

00:32:50.180 --> 00:32:51.639
 and for me to pray over you.

00:32:52.539 --> 00:32:52.619
 For,

00:32:52.859 --> 00:32:54.500
 you know,

00:32:54.559 --> 00:32:55.440
 if you're an aunt

00:32:55.440 --> 00:32:55.900
 or an uncle

00:32:55.900 --> 00:32:56.639
 and you have nephews

00:32:56.639 --> 00:32:57.099
 and nieces,

00:32:57.220 --> 00:32:57.980
 for you to pray over

00:32:57.980 --> 00:32:58.480
 your aunts

00:32:58.480 --> 00:32:59.420
 and your nephews

00:32:59.420 --> 00:33:00.139
 and your nieces

00:33:00.140 --> 00:33:02.940
 is pray that the God

00:33:02.940 --> 00:33:04.040
 of hope will fill

00:33:04.040 --> 00:33:04.340
 whoever,

00:33:04.520 --> 00:33:04.600
 you know,

00:33:04.620 --> 00:33:05.259
 and you can just say

00:33:05.259 --> 00:33:05.720
 for the youth,

00:33:05.820 --> 00:33:05.980
 you know,

00:33:06.060 --> 00:33:07.420
 that they'll fill Louise.

00:33:08.020 --> 00:33:09.060
 You'll fill Emma

00:33:09.060 --> 00:33:09.940
 if I'm praying.

00:33:10.060 --> 00:33:10.920
 You'll fill Tommy

00:33:10.920 --> 00:33:11.740
 with all joy

00:33:11.740 --> 00:33:12.759
 and peace in believing.

00:33:13.000 --> 00:33:14.120
 And in the original language,

00:33:14.120 --> 00:33:15.120
 it's not just believing,

00:33:15.300 --> 00:33:15.540
 believing.

00:33:15.700 --> 00:33:16.660
 It's believing in Jesus.

00:33:17.660 --> 00:33:18.200
 It's obvious

00:33:18.200 --> 00:33:19.280
 in the original language.

00:33:19.980 --> 00:33:20.140
 You know,

00:33:20.200 --> 00:33:21.220
 I can pray,

00:33:21.500 --> 00:33:22.040
 Father,

00:33:22.160 --> 00:33:23.060
 you're the God of hope.

00:33:23.140 --> 00:33:23.740
 Will you fill

00:33:23.740 --> 00:33:24.540
 with all joy

00:33:24.540 --> 00:33:25.000
 and peace

00:33:25.000 --> 00:33:25.620
 in believing

00:33:25.619 --> 00:33:27.500
 Tommy,

00:33:28.179 --> 00:33:28.539
 Emma,

00:33:28.879 --> 00:33:29.399
 Louise,

00:33:30.179 --> 00:33:30.619
 Gordy,

00:33:31.239 --> 00:33:32.379
 so that by the power

00:33:32.379 --> 00:33:33.299
 of the Holy Spirit,

00:33:33.419 --> 00:33:34.359
 each one of these people

00:33:34.359 --> 00:33:35.159
 that I have mentioned

00:33:35.159 --> 00:33:36.079
 may abound in hope.

00:33:36.159 --> 00:33:36.819
 That's what the Bible

00:33:36.819 --> 00:33:37.959
 is telling us to do here.

00:33:39.619 --> 00:33:40.399
 And it's helped us

00:33:40.399 --> 00:33:40.839
 to understand

00:33:40.839 --> 00:33:41.839
 that when we read the Bible,

00:33:41.959 --> 00:33:42.579
 we're to hear it

00:33:42.579 --> 00:33:43.359
 as a word of hope

00:33:43.359 --> 00:33:43.919
 to us

00:33:43.919 --> 00:33:44.939
 and encouragement.

00:33:46.299 --> 00:33:46.679
 Now,

00:33:46.719 --> 00:33:47.179
 what is hope?

00:33:49.599 --> 00:33:50.479
 If you could put up

00:33:50.479 --> 00:33:51.639
 the point 4A.

00:33:51.640 --> 00:33:52.280
 Generally,

00:33:52.280 --> 00:33:53.320
 generally,

00:33:53.480 --> 00:33:54.440
 when Canadians

00:33:54.440 --> 00:33:55.720
 speak about hope,

00:33:55.840 --> 00:33:56.520
 they don't really mean

00:33:56.520 --> 00:33:57.060
 what the Bible

00:33:57.060 --> 00:33:57.960
 is talking about hope

00:33:57.960 --> 00:33:58.920
 because most Canadian

00:33:58.920 --> 00:33:59.840
 Christians speak

00:33:59.840 --> 00:34:00.640
 like Canadians.

00:34:02.580 --> 00:34:04.440
 And what Canadians

00:34:04.440 --> 00:34:05.140
 mean when they

00:34:05.140 --> 00:34:05.820
 talk about hope

00:34:05.820 --> 00:34:06.440
 is basically

00:34:06.440 --> 00:34:07.620
 a type of optimism.

00:34:07.940 --> 00:34:08.900
 It's a type of wish.

00:34:09.619 --> 00:34:10.780
 But here's the problem.

00:34:11.660 --> 00:34:12.180
 Optimism

00:34:12.180 --> 00:34:14.599
 is rooted

00:34:14.599 --> 00:34:15.940
 in the world

00:34:15.940 --> 00:34:17.380
 of one dang thing

00:34:17.380 --> 00:34:18.200
 after another.

00:34:19.079 --> 00:34:20.320
 But biblical hope

00:34:20.320 --> 00:34:21.080
 is rooted

00:34:21.080 --> 00:34:22.620
 in the triune God.

00:34:24.539 --> 00:34:25.380
 You can read

00:34:25.380 --> 00:34:27.080
 a very complicated book

00:34:27.080 --> 00:34:28.539
 talking about

00:34:28.539 --> 00:34:29.440
 imminent frames

00:34:29.440 --> 00:34:30.900
 and transcendent frames

00:34:30.900 --> 00:34:32.460
 and all of that

00:34:32.460 --> 00:34:32.980
 type of stuff.

00:34:33.059 --> 00:34:33.580
 But when they use

00:34:33.580 --> 00:34:34.940
 all that complicated language,

00:34:35.080 --> 00:34:35.840
 they really just mean

00:34:35.840 --> 00:34:36.440
 you're living out

00:34:36.440 --> 00:34:37.220
 of a world

00:34:37.220 --> 00:34:37.960
 and an understanding

00:34:37.960 --> 00:34:38.519
 that the world

00:34:38.519 --> 00:34:39.620
 is just one dang thing

00:34:39.620 --> 00:34:40.240
 after another.

00:34:41.280 --> 00:34:41.460
 You see,

00:34:41.519 --> 00:34:42.380
 here's the difference

00:34:42.380 --> 00:34:43.920
 is that if you're

00:34:43.920 --> 00:34:44.720
 just sort of wishing

00:34:44.720 --> 00:34:45.740
 that this is going to happen,

00:34:45.840 --> 00:34:46.240
 I hope,

00:34:46.640 --> 00:34:46.880
 you know,

00:34:46.960 --> 00:34:48.420
 I hope I get that promotion.

00:34:48.420 --> 00:34:50.200
 I hope that I live

00:34:50.200 --> 00:34:51.559
 a very, very healthy life

00:34:51.559 --> 00:34:52.760
 until, you know,

00:34:52.800 --> 00:34:53.840
 I'm in my 90s.

00:34:53.960 --> 00:34:56.000
 I hope I have lots of money.

00:34:56.099 --> 00:34:57.220
 I hope I can get a house.

00:34:57.340 --> 00:34:58.139
 Like, all of these things

00:34:58.139 --> 00:34:58.579
 are wishes

00:34:58.579 --> 00:34:59.860
 and all of them

00:34:59.860 --> 00:35:00.820
 ultimately come

00:35:00.820 --> 00:35:01.900
 out of a framework

00:35:01.900 --> 00:35:05.579
 and an understanding

00:35:05.579 --> 00:35:06.940
 of how the world works,

00:35:07.079 --> 00:35:08.360
 which is just the world

00:35:08.360 --> 00:35:09.480
 which is one dang thing

00:35:09.480 --> 00:35:10.139
 after another.

00:35:11.480 --> 00:35:12.400
 And so they're,

00:35:13.019 --> 00:35:14.159
 they have no substance.

00:35:14.380 --> 00:35:15.360
 They have no root.

00:35:15.360 --> 00:35:19.059
 They're just my assertive willpower.

00:35:19.599 --> 00:35:21.200
 But all I see is a world

00:35:21.200 --> 00:35:22.160
 that's one dang thing

00:35:22.160 --> 00:35:22.840
 after another.

00:35:23.820 --> 00:35:25.039
 And what we desire,

00:35:25.200 --> 00:35:26.440
 what human beings desire,

00:35:26.780 --> 00:35:26.940
 I mean,

00:35:26.980 --> 00:35:27.860
 the fact of the matter is

00:35:27.860 --> 00:35:29.440
 is that without hope

00:35:29.440 --> 00:35:30.620
 we wither and die.

00:35:30.820 --> 00:35:32.680
 Human beings need hope.

00:35:33.420 --> 00:35:34.420
 And it's a weird thing.

00:35:34.500 --> 00:35:35.160
 Nobody ever stops

00:35:35.160 --> 00:35:35.880
 with us,

00:35:36.120 --> 00:35:36.640
 say to themselves,

00:35:36.740 --> 00:35:37.039
 I don't know,

00:35:37.120 --> 00:35:38.320
 like ants don't need hope.

00:35:39.380 --> 00:35:40.620
 Cockroaches don't need hope.

00:35:41.059 --> 00:35:42.059
 Worms don't need hope.

00:35:42.140 --> 00:35:43.500
 Why is it that human beings

00:35:43.500 --> 00:35:44.140
 need hope?

00:35:44.139 --> 00:35:45.279
 Why is it that

00:35:45.279 --> 00:35:45.980
 when you're talking

00:35:45.980 --> 00:35:47.000
 to a person,

00:35:47.139 --> 00:35:47.819
 you can see that

00:35:47.819 --> 00:35:49.239
 their hopes that they had

00:35:49.239 --> 00:35:50.059
 have been completely

00:35:50.059 --> 00:35:51.339
 and utterly crushed?

00:35:51.980 --> 00:35:53.339
 All of this is saying

00:35:53.339 --> 00:35:54.159
 that there's something

00:35:54.159 --> 00:35:55.199
 about human beings

00:35:55.199 --> 00:35:56.519
 and how they were wired

00:35:56.519 --> 00:35:58.000
 that we human beings

00:35:58.000 --> 00:35:58.839
 need hope.

00:35:59.199 --> 00:36:00.799
 And the hope that we need

00:36:00.799 --> 00:36:02.319
 cannot just be a hope

00:36:02.319 --> 00:36:03.279
 that comes from

00:36:03.279 --> 00:36:04.440
 one dang thing

00:36:04.440 --> 00:36:05.339
 after another.

00:36:06.179 --> 00:36:07.559
 We're looking for a hope

00:36:07.559 --> 00:36:08.139
 that's transcendent,

00:36:08.920 --> 00:36:09.500
 that's rooted

00:36:09.500 --> 00:36:11.139
 in something transcendent

00:36:11.839 --> 00:36:12.519
 and eternal

00:36:12.519 --> 00:36:13.679
 and bigger.

00:36:13.679 --> 00:36:15.440
 And that's exactly

00:36:15.440 --> 00:36:16.079
 what the Bible

00:36:16.079 --> 00:36:16.879
 is talking about

00:36:16.879 --> 00:36:17.759
 in hope.

00:36:18.699 --> 00:36:19.399
 Biblical hope

00:36:19.399 --> 00:36:20.039
 is rooted

00:36:20.039 --> 00:36:21.399
 in the triune God.

00:36:21.500 --> 00:36:22.039
 If you could put up

00:36:22.039 --> 00:36:22.559
 the next point,

00:36:22.719 --> 00:36:23.359
 because this is what

00:36:23.359 --> 00:36:24.460
 biblical hope means.

00:36:25.819 --> 00:36:26.919
 While time

00:36:26.919 --> 00:36:27.819
 and circumstance

00:36:27.819 --> 00:36:29.799
 dash human hopes,

00:36:30.460 --> 00:36:31.519
 the triune God

00:36:31.519 --> 00:36:32.559
 wants you to know

00:36:32.559 --> 00:36:33.419
 his promises

00:36:33.419 --> 00:36:34.319
 to you

00:36:34.319 --> 00:36:35.719
 and to know

00:36:35.719 --> 00:36:37.119
 that he will always

00:36:37.119 --> 00:36:38.079
 keep his promises.

00:36:38.739 --> 00:36:39.639
 The Christian virtue

00:36:39.639 --> 00:36:40.259
 of hope

00:36:40.260 --> 00:36:41.560
 isn't just

00:36:41.560 --> 00:36:43.060
 that things

00:36:43.060 --> 00:36:43.920
 are going to get better.

00:36:45.840 --> 00:36:46.020
 I mean,

00:36:46.100 --> 00:36:46.880
 I don't know

00:36:46.880 --> 00:36:47.180
 if we'll,

00:36:47.280 --> 00:36:48.060
 probably won't come up

00:36:48.060 --> 00:36:48.540
 in the prayers.

00:36:48.700 --> 00:36:49.480
 I have no idea

00:36:49.480 --> 00:36:49.960
 what it means

00:36:49.960 --> 00:36:50.600
 that looks like

00:36:50.600 --> 00:36:51.900
 Assad has fallen

00:36:51.900 --> 00:36:52.560
 in Syria.

00:36:53.760 --> 00:36:54.780
 I have no idea

00:36:54.780 --> 00:36:55.500
 whether that means

00:36:55.500 --> 00:36:55.980
 there's going to be

00:36:55.980 --> 00:36:56.760
 greater peace

00:36:56.760 --> 00:36:57.720
 in the Middle East

00:36:57.720 --> 00:36:59.480
 over the next five years.

00:36:59.480 --> 00:37:01.019
 or given the role

00:37:01.019 --> 00:37:02.300
 of Iran and Russia

00:37:02.300 --> 00:37:05.099
 in propping up

00:37:05.099 --> 00:37:05.920
 and Hezbollah

00:37:05.920 --> 00:37:07.179
 in propping up Assad

00:37:07.179 --> 00:37:09.260
 and given that it seems

00:37:09.260 --> 00:37:10.099
 as if it might be

00:37:10.099 --> 00:37:10.900
 Islamists that have

00:37:10.900 --> 00:37:11.500
 taken over,

00:37:11.599 --> 00:37:12.619
 if that's going to unleash

00:37:12.619 --> 00:37:14.059
 a far greater war

00:37:14.059 --> 00:37:14.619
 that will spread.

00:37:14.679 --> 00:37:15.380
 I have no idea.

00:37:16.079 --> 00:37:16.679
 Zero idea.

00:37:16.800 --> 00:37:17.280
 Any one of you

00:37:17.280 --> 00:37:17.780
 think you know,

00:37:17.860 --> 00:37:18.260
 you don't know.

00:37:19.920 --> 00:37:20.619
 You don't know.

00:37:22.599 --> 00:37:23.340
 You're just trying

00:37:23.340 --> 00:37:24.000
 to be optimistic

00:37:24.000 --> 00:37:24.840
 or pessimistic.

00:37:24.840 --> 00:37:29.840
 but real hope

00:37:29.840 --> 00:37:30.360
 that the Bible

00:37:30.360 --> 00:37:31.079
 is talking about

00:37:31.079 --> 00:37:31.620
 is that God

00:37:31.620 --> 00:37:32.539
 has made promises

00:37:32.539 --> 00:37:33.460
 to you and me

00:37:33.460 --> 00:37:35.420
 and He wants us

00:37:35.420 --> 00:37:36.620
 to know those promises

00:37:36.620 --> 00:37:37.920
 and He wants us

00:37:37.920 --> 00:37:38.680
 to start to live

00:37:38.680 --> 00:37:39.800
 out of those promises.

00:37:40.260 --> 00:37:40.640
 That's where

00:37:40.640 --> 00:37:42.019
 encouragement comes from.

00:37:43.539 --> 00:37:44.100
 That's where

00:37:44.100 --> 00:37:45.280
 encouragement comes from.

00:37:45.400 --> 00:37:45.840
 That's where

00:37:45.840 --> 00:37:50.260
 that's where you

00:37:50.260 --> 00:37:51.360
 and I need to be rooted.

00:37:52.500 --> 00:37:53.280
 So I'm just going

00:37:53.280 --> 00:37:53.780
 to close.

00:37:53.900 --> 00:37:54.600
 If you could put up

00:37:54.599 --> 00:37:55.440
 the 4C,

00:37:55.559 --> 00:37:55.880
 that would be.

00:37:55.920 --> 00:37:56.339
 I'd like you all

00:37:56.339 --> 00:37:57.779
 to stand for a second

00:37:57.779 --> 00:37:58.639
 because I want to say

00:37:58.639 --> 00:37:59.539
 something to you

00:37:59.539 --> 00:38:00.299
 and I want to speak

00:38:00.299 --> 00:38:01.019
 it over you.

00:38:01.799 --> 00:38:03.360
 I want you to hear this

00:38:03.360 --> 00:38:04.679
 and if you're at home

00:38:04.679 --> 00:38:05.079
 watching,

00:38:05.199 --> 00:38:06.239
 I ask you to stand.

00:38:06.619 --> 00:38:07.460
 Get off the couch

00:38:07.460 --> 00:38:08.779
 or wherever you're sitting

00:38:08.779 --> 00:38:10.360
 and stand for a moment

00:38:10.360 --> 00:38:12.319
 because this is not me

00:38:12.319 --> 00:38:13.599
 with my optimism

00:38:13.599 --> 00:38:14.299
 addressing you.

00:38:14.380 --> 00:38:15.199
 I want you to hear

00:38:15.199 --> 00:38:15.880
 what the Bible

00:38:15.880 --> 00:38:16.659
 is in effect

00:38:16.659 --> 00:38:17.719
 saying over you

00:38:17.719 --> 00:38:18.319
 right now.

00:38:18.960 --> 00:38:19.659
 And the first one

00:38:19.659 --> 00:38:20.179
 is this.

00:38:21.079 --> 00:38:22.059
 In His grace,

00:38:22.799 --> 00:38:23.920
 at this moment,

00:38:24.599 --> 00:38:27.000
 Jesus Christ,

00:38:27.500 --> 00:38:28.639
 if you're in Christ,

00:38:28.719 --> 00:38:29.839
 if you're in His grace,

00:38:30.279 --> 00:38:31.279
 at this moment,

00:38:31.420 --> 00:38:32.219
 Jesus Christ

00:38:32.219 --> 00:38:33.279
 has welcomed you.

00:38:33.739 --> 00:38:34.639
 Yes, the real you.

00:38:36.539 --> 00:38:37.420
 You might say,

00:38:37.559 --> 00:38:38.400
 I don't know, George,

00:38:38.659 --> 00:38:39.460
 does He know

00:38:39.460 --> 00:38:40.319
 how much porn

00:38:40.319 --> 00:38:41.579
 I consumed this week?

00:38:42.059 --> 00:38:42.699
 Does He know

00:38:42.699 --> 00:38:43.400
 how crappy

00:38:43.400 --> 00:38:44.579
 my finances are?

00:38:45.259 --> 00:38:45.980
 Does He know

00:38:45.980 --> 00:38:46.579
 that I'm worried

00:38:46.579 --> 00:38:47.099
 that I'll never

00:38:47.099 --> 00:38:48.239
 have a house of my own?

00:38:48.239 --> 00:38:49.519
 Does He know

00:38:49.519 --> 00:38:50.859
 how disappointed I am

00:38:50.859 --> 00:38:51.759
 about how I chose

00:38:51.759 --> 00:38:52.299
 these things

00:38:52.299 --> 00:38:53.179
 and not other things

00:38:53.179 --> 00:38:54.599
 and how I'm ruining

00:38:54.599 --> 00:38:55.199
 my life?

00:38:55.919 --> 00:38:56.639
 Does He know

00:38:56.639 --> 00:38:57.519
 about the terrible,

00:38:57.799 --> 00:38:58.659
 the way I talk

00:38:58.659 --> 00:39:00.199
 to my kids?

00:39:01.339 --> 00:39:03.059
 Does He know

00:39:03.059 --> 00:39:03.759
 about all of it?

00:39:04.019 --> 00:39:04.500
 Yes.

00:39:07.139 --> 00:39:07.639
 You see,

00:39:08.159 --> 00:39:09.239
 Jesus did everything

00:39:09.239 --> 00:39:10.559
 that had to be done.

00:39:10.559 --> 00:39:13.059
 God the Father,

00:39:13.199 --> 00:39:13.779
 God the Son,

00:39:13.880 --> 00:39:14.539
 God the Holy Spirit

00:39:14.539 --> 00:39:15.119
 did everything

00:39:15.119 --> 00:39:16.059
 that had to be done

00:39:16.059 --> 00:39:16.980
 so that when you,

00:39:17.340 --> 00:39:18.159
 the real you,

00:39:18.400 --> 00:39:19.139
 the real you

00:39:19.139 --> 00:39:19.840
 standing here

00:39:19.840 --> 00:39:20.340
 right now

00:39:20.340 --> 00:39:20.960
 at this moment,

00:39:21.079 --> 00:39:21.619
 when you gave

00:39:21.619 --> 00:39:22.599
 your life to Christ,

00:39:23.000 --> 00:39:24.059
 He knew all of that

00:39:24.059 --> 00:39:25.400
 and He welcomed you.

00:39:25.480 --> 00:39:26.380
 He dealt with it.

00:39:27.900 --> 00:39:28.559
 And so God

00:39:28.559 --> 00:39:29.360
 wants you to know

00:39:29.360 --> 00:39:30.299
 that promise,

00:39:30.779 --> 00:39:31.679
 that promise

00:39:31.679 --> 00:39:32.840
 that as you stand

00:39:32.840 --> 00:39:33.900
 here right now,

00:39:34.840 --> 00:39:36.139
 you might be

00:39:36.139 --> 00:39:36.820
 feeling optimistic,

00:39:37.139 --> 00:39:37.579
 you might be

00:39:37.579 --> 00:39:38.480
 feeling pessimistic,

00:39:38.619 --> 00:39:39.400
 you might be feeling

00:39:39.400 --> 00:39:40.900
 complete and utter despair

00:39:40.900 --> 00:39:42.019
 and God wants you

00:39:42.019 --> 00:39:43.019
 to hear the scriptures

00:39:43.019 --> 00:39:44.059
 that you've given

00:39:44.059 --> 00:39:45.119
 your life to Christ

00:39:45.119 --> 00:39:46.180
 and that means

00:39:46.180 --> 00:39:46.760
 right now

00:39:46.760 --> 00:39:47.880
 as you're standing here,

00:39:48.220 --> 00:39:49.340
 He has welcomed you.

00:39:52.280 --> 00:39:53.420
 The real you.

00:39:55.260 --> 00:39:56.300
 And let me tell you,

00:39:56.380 --> 00:39:57.539
 it's only as you come

00:39:57.539 --> 00:39:58.200
 to understand

00:39:58.200 --> 00:39:59.740
 that He has welcomed you

00:39:59.740 --> 00:40:01.559
 that you have a place

00:40:01.559 --> 00:40:02.840
 to stand to deal

00:40:02.840 --> 00:40:04.039
 with the crap

00:40:04.039 --> 00:40:04.940
 in your life.

00:40:05.639 --> 00:40:06.700
 Because if you don't

00:40:06.700 --> 00:40:08.059
 have that strong place,

00:40:08.059 --> 00:40:09.440
 you have no basis

00:40:09.440 --> 00:40:10.420
 to deal with the crap

00:40:10.420 --> 00:40:10.860
 in your life.

00:40:11.000 --> 00:40:11.619
 You're going to tell

00:40:11.619 --> 00:40:12.960
 yourself fairy tales

00:40:12.960 --> 00:40:13.719
 about yourself.

00:40:13.940 --> 00:40:15.279
 You're going to drink more.

00:40:15.440 --> 00:40:16.759
 You're going to do porn more.

00:40:16.840 --> 00:40:17.980
 You're going to gamble more

00:40:17.980 --> 00:40:18.460
 because you want

00:40:18.460 --> 00:40:19.519
 to numb yourself.

00:40:20.039 --> 00:40:21.480
 Only understanding

00:40:21.480 --> 00:40:23.539
 that Christ has welcomed you

00:40:23.539 --> 00:40:24.679
 gives you a place

00:40:24.679 --> 00:40:25.759
 to stand to deal

00:40:25.759 --> 00:40:26.840
 with those things.

00:40:27.400 --> 00:40:28.179
 And so the Bible

00:40:28.179 --> 00:40:29.239
 wants you to understand

00:40:29.239 --> 00:40:30.179
 right now and hope

00:40:30.179 --> 00:40:32.519
 that's how He looks

00:40:32.519 --> 00:40:33.139
 at you.

00:40:35.679 --> 00:40:36.519
 And me.

00:40:36.519 --> 00:40:39.099
 And one more thing

00:40:39.099 --> 00:40:39.780
 for hope.

00:40:40.259 --> 00:40:41.219
 To put up the final point

00:40:41.219 --> 00:40:41.820
 that would be good.

00:40:42.900 --> 00:40:43.940
 In His grace,

00:40:44.659 --> 00:40:45.880
 at the moment of your death,

00:40:46.739 --> 00:40:47.940
 your eyes will close

00:40:47.940 --> 00:40:48.780
 to this world.

00:40:50.079 --> 00:40:50.619
 But,

00:40:50.980 --> 00:40:51.699
 in Christ,

00:40:52.039 --> 00:40:53.460
 your eyes will open

00:40:53.460 --> 00:40:55.340
 to see the new earth.

00:40:56.039 --> 00:40:57.099
 And you will see

00:40:57.099 --> 00:40:58.440
 Christ Jesus Himself

00:40:58.440 --> 00:41:00.360
 look you in the eye

00:41:00.360 --> 00:41:01.900
 and welcome you.

00:41:01.900 --> 00:41:04.360
 that's what the Scripture

00:41:04.360 --> 00:41:04.920
 promises.

00:41:07.860 --> 00:41:09.000
 You might get old.

00:41:09.139 --> 00:41:10.019
 You might get forgotten.

00:41:10.300 --> 00:41:11.440
 Nobody knows who you are.

00:41:11.820 --> 00:41:12.280
 Maybe you're going

00:41:12.280 --> 00:41:12.960
 to die alone.

00:41:13.059 --> 00:41:13.480
 I don't know.

00:41:13.579 --> 00:41:14.460
 I can't promise you

00:41:14.460 --> 00:41:14.940
 that you're not going

00:41:14.940 --> 00:41:15.920
 to have those things happen.

00:41:16.019 --> 00:41:16.940
 Maybe you'll be in pain.

00:41:17.019 --> 00:41:17.579
 Maybe you won't.

00:41:17.639 --> 00:41:17.980
 I don't know.

00:41:18.019 --> 00:41:18.760
 I can't promise you

00:41:18.760 --> 00:41:19.340
 those things.

00:41:19.780 --> 00:41:20.220
 I don't know.

00:41:20.300 --> 00:41:20.880
 The whole world

00:41:20.880 --> 00:41:21.740
 is one dang thing

00:41:21.740 --> 00:41:22.340
 after another.

00:41:22.420 --> 00:41:23.760
 But what I can tell you

00:41:23.760 --> 00:41:24.880
 is that there is

00:41:24.880 --> 00:41:26.320
 an eternal and transcendent hope

00:41:26.320 --> 00:41:27.019
 and that when you give

00:41:27.019 --> 00:41:27.940
 your life to Christ,

00:41:28.940 --> 00:41:30.440
 that is your end.

00:41:30.440 --> 00:41:33.780
 your eyes will close.

00:41:35.380 --> 00:41:36.260
 But the moment

00:41:36.260 --> 00:41:36.960
 that they close

00:41:36.960 --> 00:41:37.740
 on this world,

00:41:38.240 --> 00:41:38.920
 they will open

00:41:38.920 --> 00:41:39.840
 in the new earth,

00:41:40.340 --> 00:41:40.940
 the new heaven

00:41:40.940 --> 00:41:41.639
 and the new earth.

00:41:42.179 --> 00:41:43.340
 And you will see Jesus.

00:41:44.240 --> 00:41:45.200
 And He will look you

00:41:45.200 --> 00:41:46.079
 right in the eye.

00:41:47.019 --> 00:41:48.820
 And He will welcome you.

00:41:50.159 --> 00:41:51.840
 That is your end in Christ.

00:41:53.139 --> 00:41:55.079
 Let's pray that each other

00:41:55.079 --> 00:41:56.740
 will learn to live

00:41:56.740 --> 00:41:57.980
 out of those promises

00:41:57.980 --> 00:41:58.720
 in the Scripture.

00:41:58.719 --> 00:42:01.199
 Father, I ask

00:42:01.199 --> 00:42:02.079
 that your Holy Spirit

00:42:02.079 --> 00:42:03.559
 would come with gentle power

00:42:03.559 --> 00:42:04.619
 upon each one of us.

00:42:04.779 --> 00:42:05.559
 We ask, Father,

00:42:05.739 --> 00:42:06.739
 that you would help us

00:42:06.739 --> 00:42:07.919
 to pray these prayers

00:42:07.919 --> 00:42:08.879
 over each other

00:42:08.879 --> 00:42:09.799
 about encouragement

00:42:09.799 --> 00:42:10.399
 and hope.

00:42:10.819 --> 00:42:11.759
 We ask that you would

00:42:11.759 --> 00:42:13.439
 create us as individuals

00:42:13.439 --> 00:42:14.179
 more and more

00:42:14.179 --> 00:42:15.500
 to be formed by hope,

00:42:15.559 --> 00:42:16.739
 to believe your promises

00:42:16.739 --> 00:42:17.679
 that they're true,

00:42:18.259 --> 00:42:19.399
 that that would characterize

00:42:19.399 --> 00:42:20.579
 us as a church,

00:42:21.000 --> 00:42:21.939
 that it would characterize

00:42:21.939 --> 00:42:23.500
 how we deal with our kids

00:42:23.500 --> 00:42:24.679
 and how we deal with stuff

00:42:24.679 --> 00:42:25.500
 in our own lives

00:42:25.500 --> 00:42:26.619
 and how we look at money

00:42:26.619 --> 00:42:27.719
 and how we look at sex

00:42:27.719 --> 00:42:28.839
 and how we look at power

00:42:28.839 --> 00:42:30.299
 and how we look around us.

00:42:30.439 --> 00:42:33.219
 Father, that this profound hope

00:42:33.219 --> 00:42:34.879
 that you offer us in Christ,

00:42:35.019 --> 00:42:37.239
 that we would be more and more

00:42:37.239 --> 00:42:39.379
 people, individuals,

00:42:39.599 --> 00:42:40.359
 and as a group

00:42:40.359 --> 00:42:42.500
 that are rooted

00:42:42.500 --> 00:42:44.139
 and grounded in hope.

00:42:44.399 --> 00:42:45.500
 And we ask these things

00:42:45.500 --> 00:42:46.419
 in the name of Jesus,

00:42:46.559 --> 00:42:47.619
 your Son and our Savior,

00:42:47.779 --> 00:42:48.939
 and all God's people said,

00:42:49.739 --> 00:42:50.079
 Amen.

00:42:50.079 --> 00:42:50.259
 Amen.

00:42:50.259 --> 00:42:50.279
 Amen.

00:42:50.279 --> 00:42:50.299
 Amen.

00:42:50.299 --> 00:42:50.339
 Amen.

00:42:50.339 --> 00:42:50.379
 Amen.

00:42:50.379 --> 00:42:50.439
 Amen.

00:42:50.439 --> 00:42:50.879
 Amen.

00:42:50.879 --> 00:42:52.299
 Amen.

00:42:52.299 --> 00:42:52.339
 Amen.