WEBVTT

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 Take your Bibles this morning over to Mark chapter 12, Mark chapter 12 this morning,

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 as we continue as our series of discovering Jesus and who He is.

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 And we've seen as Jesus is now in the last week here as we've come into Mark chapter 12,

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 and it's still on Tuesday of that week, and we find that Jesus is being questioned about many

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 things, and we find that there's a question of responsibility here that they're going to use

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 to try to get rid of Jesus. As you might look at it this way, those in authority had started

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 operation Get Rid of Jesus, and they're now in full swing trying to figure out how to make that happen,

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 trying to remove Jesus from the scene. And the plot to kill Him had moved just from consideration

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 into the point where it was about to stir into conflict with them. And the leaders had been

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 rebuked for their unbelief before the people. We looked at the moral of the vineyard parable,

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 and that parable we know as we left off last week definitely struck a chord in their heart.

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 But they understood exactly who Jesus was talking about. And we find here that chord that was struck

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 was not a good chord because the chord I think was struck was the chord of pride. And pride is a chord

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 that never produces a sweet sound. There's always a contrary sound when it comes to pride. But when

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 it comes to the Lord, the chord of humility is a sweet sound. To understand the difference, and as Jesus

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 here begins to and continues to teach in the temple as those that opposed Him listened and plotted for an

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 opportunity to hear anything that could be used or manipulated to their advantage. That's one of the

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 things, words are one of those things people love to try to use and to gain leverage and try to manipulate

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 through language and words and usage. And it's no different today than it was then.

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 People are people. Language has always been a tool that they've used to try to manipulate,

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 to try to influence and to draw others. And we realize as they're doing this, they're listening

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 intently as Jesus is teaching, trying to figure out, okay guys, what do we do to get rid of Jesus?

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 They were devising a question that we're going to look at today, a question about responsibility

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 and how that responsibility applies to an individual. Because sometimes those are the hardest

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 questions that you have to answer. Okay, I understand the principle

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 about something or a biblical principle that God gives, but then comes the question, how is this principle

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 applied? What's the practical daily living nuance of how does that actually live? Because it's important

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 to understand, God doesn't give us the Bible just for information. He gives us the scripture that we might

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 be transformed, that we might understand how we ought to live, and how do we maneuver, how do we

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 properly live before God in a broken and fallen world? Balancing all the different responsibilities

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 that we have. Because oftentimes, you ever notice in life that responsibilities sometimes conflict?

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 You have multiple responsibilities, but they conflict. It's just like having to go to work. You have to go to

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 work. That's a responsibility to earn a living. But yet you have a responsibility to your spouse and

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 your children. And sometimes those are like, okay, where do I balance those? And balance responsibility

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 in that. And really, the question we're going to find today is really comes up a very key thing that

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 we're going to deal with and look at how this responsibility that they bring forth, how does it play

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 out practically in our lives? Because it's a question that we have even today. And there's never

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 been a, you might say in the practical sense, the day-to-day, we have to be attentive to God's

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 Word and understand how does that balance, how does God give priority to conflicting responsibilities that

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 He gives to us? Because there is sometimes, like I said, that conflict of responsibility. How do I

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 balance those things in life? And so we're going to see here as they begin to raise this plot,

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 they have a question here this morning that I think is going to resonate even in our current

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 time here. So if you found Mark chapter 12, let's stand together in honor of the reading of the Word

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 of God. And we'll begin down here in verse 13 and read through verse 17. And the Word of God says this,

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 and they send unto him certain of the Pharisees and of Herodians to catch him in his words.

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 And when they were come, they say unto him, Master, we know that thou art true and carest for no man,

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 for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give

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 tribute to Caesar or not? Shall we give or shall we not give? But he knoweth their hypocrisy,

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 excuse me, knowing their hypocrisy, said unto them, Why tempt ye me? Bring me a penny that I may see it.

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 And they brought it and saith unto them, Whose is this image and superscription? And they said unto him,

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 Caesar's. And Jesus answering said unto them, Render to Caesar the things that are Caesar's,

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 and to God the things that are God's. And they marveled at him. Let's pray. Heavenly Father,

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 as we come this morning, Lord, as we look into your Word, Lord, a very important question of

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 responsibility. Lord, I pray today just help us to understand the differences and the dynamics

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 and how our responsibilities come and how it relies very heavily upon the reality of what

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 we're going to humble ourselves before you to understand that you are the ultimate authority.

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 But Lord, just have your hand upon each heart, each life here today, Lord, each one.

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 Lord, those that need to come to you, those that are struggling, the questions of life that we walk

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 through, Lord, pray just have your hand upon each one today that they might be encouraged and strengthened

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 through your Word and through your Spirit working in their hearts and lives. And Lord,

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 we just ask it all in your precious name. Amen. May be seated. The question devised here is one that

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 directly relates to that of authority, the responsibility of who has authority. And that

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 authority is important because this question is one, when they pose to Jesus, does Rome have authority

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 to collect tribute? In other words, does the government have right to collect taxes?

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 Now, is that still a touchy point today? Just remember, there's nothing new under the sun.

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 Those things are how to balance those responsibilities and understand how that fits is important because

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 that question, even today, when you start talking about taxes and you talk about authority of government,

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 it becomes a hotbed question, doesn't it? Because it draws all sorts of opinions and about what's the

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 obligation that we have between God and government. Because really, that's often the conflict.

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 How do I balance these responsibilities that God has given me with the responsibilities that I have to

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 government? Because I want you to understand very clearly, we do have a responsibility to government

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 because God established government. It has a lane that it needs to be in. And so we're going to look

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 here this morning, look at the spies that were sent. The spies, Luke's gospel calls these men spies.

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 They were sent to deceive Jesus into speaking against the Romans. That was their plot. We're going to load

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 this question up and give a loaded question that we're going to paint Jesus into a corner to where he's

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 going to say something one direction or another because they thought it was going to be a black

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 or white question. They thought they had the ultimate question picked out that's going to trap him.

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 So they come and they're there and they had this logical plot and that if they could get the Roman

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 government, I think, to arrest Jesus, they would be clean before the people. Because remember,

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 they were worried about the people and how they perceived Jesus. But they wanted to get rid of

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 him and they didn't arrest him because of all the people and all that's going on here in Luke chapter

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 20 and verse 20. Notice what it says here in Luke's description. He says, and they watched him

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 and sent forth spies which would feign themselves just men, that they might take hold of his words

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 and so they might deliver him under the power and authority of the governor. In other words,

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 their plot was to have the Romans arrest him because he was going to speak against Caesar. That was how

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 they were going to try to plot it out. To say, Jesus, we're going to catch him in his words. We're going

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 to catch him in a corner and paint him into a corner that we can manipulate and control.

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 I want you to see here to catch him in his words, literally pictures drawing him into a place that

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 he would have no choice. It was catching them in a snare. You know, it's kind of like if you've ever

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 seen somebody set a snare, they don't just set a snare out in the middle of the field. They set a

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 snare and then they create a tunnel to draw people into it or draw the animal that they want into it.

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 And what they're doing is trying to draw Jesus to him and him, him and him in to get that spot where

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 they know that they can get, they think they're going to get him. They're trying to narrow that

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 down and try to set a snare for him. And this subtle approach that they bring,

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 this trap was one of those that they brought forth by very unlikely ones who were the inquisitors

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 because notice here in chat and back over in Mark, notice the two groups that he said that were sent,

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 the Pharisees and the Herodians, their disciples, they didn't even come, but they sent their disciples

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 to fake that they were sincere about their question. Now we've talked about this before,

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 but this is a pretty unlikely group. The Pharisees and Herodians are political enemies,

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 totally opposite of one another where they stood. The Pharisees were against Roman authority and Roman

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 oppression. The Herodians were all for gaining everything they could from government and Roman

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 authority under Herod who had been put in place as king by Roman authority. So you have an unlikely

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 group coming together here, don't you? One thing about it you'll find that it just seems like it doesn't

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 matter what generation, that when two people, no matter what their ideology, when they have a common

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 enemy or somebody they want to deal with, they'll get together no matter what the conflict is between

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 them. You find strange people hanging out together in times that they're standing against somebody that

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 they want to remove. They wanted Jesus out of the way, both for different reasons, but both really for

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 the same reason because they wanted their influence and control. No different today in politics. I want

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 you to understand that this is one of those political and religious dynamics that intertwined.

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 And we need to realize that though religion using it in the context of what you believe and government

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 always cross over. They always bump into one another someplace. And we need to understand what direction

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 it gets bumped into is important. And we're going to look here this morning at that a little bit and

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 talk about it from the scripture because Jesus here really nails this down. And these two groups come and

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 they're desiring their own thing. And we can see this working and collaborating to ask and to clarify

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 what's going on. I want you to understand that their goal here is to definitely was not righteous as it was

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 to destroy Jesus. Common hatred makes strange alliances in life. So what they do, they sent their top

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 students, their disciples thinking they were going to kind of put them in. Remember the Pharisees

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 and the Herodians didn't come themselves. They'd already been there. So they sent their disciples forth

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 as spies into him. And we see here in Luke chapter 20, which should feign themselves.

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 In other words, that's to put on a false representation, a false representation of why they were there.

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 They employ their best tool they had in the arsenal. And this is one we need to be careful of because

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 what tool did they come with as they feigned these things? The tool of flattery. Have you ever noticed

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 the quickest way to get somebody to drop their guard is to flatter them? Flattery is a tool that is used.

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 And we see here this flattery, this complimenting Jesus as they pretended to honestly inquire

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 for an answer of, okay, because they were coming with the context, Jesus, we're struggling with this

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 thing of taxes. And how do we, should we do it or should we not? That was their presentation, but their

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 heart was, we got him because he's going to have to answer yes or no to this. And how he answers is

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 going to catch him. They feigned him. They were false in their representation. Now notice, look at verse 14.

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 It says, and when they were come, they say unto him, Master. In other words, they say, they're looking

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 at him and saying, okay, we recognize you as a teacher. Now in Israel, that would have been one

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 with a spoke with authority, that spoke with clarity. The one that spoke, had a position of influence.

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 Master, that idea of teacher, we know that thou art true. Think about what they're saying to Jesus.

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 Here's a group seeking to destroy him. And they come, well, we know what you say is true.

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 We know you're honest. We know you're, you're the one. Now know, it says, and care us for no man,

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 for thou art, thou regardest not the person of men. Notice this, but teach us the way of God in truth.

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 What are they doing? They're coming to Jesus and telling him what they think he wants to hear.

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 Now the irony here to understand is everything they said was true. Jesus is the one that's the

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 master teacher. Jesus is the one that speaks truth. Jesus is the one that doesn't measure how our

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 opinions think about it. He doesn't regard men's opinions as to whether it's true or not.

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 I want you to understand what they said was literally true about Jesus. But I want you to

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 also note here something very important because Jesus doesn't bite on the flattery, even though

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 it's true. I want you to understand flattery is a dangerous thing. And oftentimes people will fall

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 into this idea of flattery. Think about Psalm chapter five for a moment. The fifth Psalm speaks a little

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 bit about this. And this is important in this context because notice what it says in verse nine.

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 It says, for there is no faithfulness in their mouth. Their inward part is very wicked. Their throat is an

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 open supplicant. They flatter with their tongue. People become master flatterers to manipulate.

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 They'll put on a good front, say all the right things, try to do all the right things,

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 try to put forth. Well, I want everybody to have this perception about me. And then they will flatter

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 with the tongue. Look over at the 78 Psalm. Psalm 78 and verse 36 tells us this. It says,

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 nevertheless, they did flatter him with their mouth and they lied into him with their tongues for their

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 heart was not right with him. Neither were they steadfast in his covenant. And that's not talking about

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 this group particular, but it's talking about their forefathers. It's talking about the children of

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 Israel. The very ones that are present, the same thing they were taught by their fathers.

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 But I want you to understand something this morning here that we can learn to understand that both

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 flattery and criticism, we need to die to both. Because I want you to understand, remember those that

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 praise you are probably just as mistaken as those that oppose you. Both can be wrong very easily.

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 But both are very easily tools to manipulate us.

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 And here they come and they give flattery to Jesus.

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 The question they brought was to bring a point of contention.

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 Notice the question, is it lawful to give tribute to Caesar or not?

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 Shall we give or shall we not give?

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 I mean, as I read this, I can just hear their tone of voice.

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 In the best, I'm sincerely asking,

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 putting forth that we really need an answer to this because we're struggling.

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 But I want you to understand,

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 Jesus was not fooled by the inquiry.

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 He knew the reason they ask and the importance of the answer.

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 I want you to understand the second thing that we need to understand here in this picture,

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 is we need to be careful about people who come asking questions about what you believe sometimes.

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 Because people don't always ask you and your opinion for information.

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 Sometimes they're asking to try to create a confrontation.

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 Because there's a difference.

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 Because consider, Jesus had a lot of people ask him questions.

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 Think about John chapter 3.

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 He had a man by the name of Nicodemus.

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 He was a Pharisee.

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 But Jesus answered him totally different because Nicodemus came, what, with a sincere question.

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 He didn't want to come to argue.

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 He had a sincere question about how do I inherit eternal life?

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 There was a sincerity.

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 There was not a conflict.

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 He wasn't there.

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 He didn't argue with Jesus.

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 Even his questions to follow were not arguments.

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 They were clarification.

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 Saying, I don't understand.

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 Can you help me understand this?

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 But these men didn't come for understanding.

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 They came to try to create conflict.

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 To try to counter the question.

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 We need to understand the difference in that.

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 And so the question comes up, is it right to pay tribute to Caesar?

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 In other words, as a citizen, should you pay taxes?

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 That's really the question.

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 And after the first of the year, you'll have that same question again when you get your tax bill.

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 I really have to pay this?

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 Or when you get that statement in the mail that we got recently.

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 I don't know how many got the pink slip in the mail.

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 Telling you, guess what?

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 You're worth so much more, so we're going to try to take more.

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 The question that they were sure would cause Jesus to either speak against the authority, Rome,

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 or lose credibility with the people.

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 Because the people's opinion is no different than our opinion today.

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 I mean, most people don't say, I get to pay my taxes.

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 Most people go, I got to pay my taxes.

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 Maybe you're one that celebrates paying taxes.

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 If that's you, that's okay.

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 I just don't know of anybody that's like that, excited to pay their taxes.

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 But the question here that really is at heart of the matter, Jesus addresses.

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 Because the question really isn't directly concerned about taxes as much as it is our responsibility and authority.

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 It's a question of responsibility and authority.

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 Really, the question was this.

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 What authority does government have in our lives?

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 What authority is attached to it?

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 That's really the core of the question.

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 What authority, they're asking Jesus, what authority does Rome have to collect this from us?

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 What is our responsibility?

00:21:19.380 --> 00:21:20.700
 What's our responsibility?

00:21:21.140 --> 00:21:23.120
 Because Jesus includes a second part of that.

00:21:23.440 --> 00:21:25.620
 He includes a responsibility to God.

00:21:25.920 --> 00:21:29.200
 And so we're going to see Jesus' solution to their trick question.

00:21:29.200 --> 00:21:40.360
 Because his answer in this solution will help us today to understand a very important part of what we need to know about how this balance comes about.

00:21:41.480 --> 00:21:47.460
 Because the solution to the question is one that's just as important to us today as it was in Jesus' day.

00:21:48.080 --> 00:21:54.580
 He is going to answer the divine role of government alongside our responsibility to God.

00:21:54.579 --> 00:21:56.439
 So what does Jesus do?

00:21:56.699 --> 00:21:58.480
 Notice, let's look and see how he responds.

00:21:58.519 --> 00:21:59.519
 Look at verse 15.

00:22:00.059 --> 00:22:00.379
 It says,

00:22:00.519 --> 00:22:03.480
 But he, knowing their hypocrisy, said unto them,

00:22:03.579 --> 00:22:04.679
 Why tempt ye me?

00:22:05.720 --> 00:22:07.619
 Bring me a penny that I may see it.

00:22:07.859 --> 00:22:11.659
 Now, Jesus here brings, asks for them.

00:22:11.720 --> 00:22:16.579
 He says, hey, bring me a coin, a currency that you're using.

00:22:16.579 --> 00:22:19.299
 This word penny is one.

00:22:19.399 --> 00:22:20.279
 It's also a denarius.

00:22:20.599 --> 00:22:23.399
 It's a coin that the Roman Empire had.

00:22:23.500 --> 00:22:26.679
 And on this coin was an image of Caesar.

00:22:27.779 --> 00:22:30.299
 There was an image of Caesar on the coin.

00:22:31.980 --> 00:22:36.139
 And also on this coin, there were some words on the coin.

00:22:36.519 --> 00:22:37.879
 And the words there were this,

00:22:38.000 --> 00:22:41.019
 Tiberius Caesar, the divine Augustus.

00:22:41.019 --> 00:22:46.400
 And on the back was the title, Pontifus Maximus.

00:22:47.259 --> 00:22:49.720
 Now, the front side said he was the ruler.

00:22:50.700 --> 00:22:55.220
 The second side said he was the priest of Rome.

00:22:55.539 --> 00:22:58.319
 So the coin itself was both political and religious.

00:22:59.579 --> 00:23:00.740
 Because you've got to understand,

00:23:00.879 --> 00:23:06.440
 the Romans thought that the office of Caesar was divine.

00:23:06.759 --> 00:23:09.019
 There was a blending of those things together.

00:23:09.019 --> 00:23:13.559
 And even on the coin, because the coin offended some.

00:23:14.079 --> 00:23:16.460
 And the Jews, the coin itself would have offended them

00:23:16.460 --> 00:23:18.759
 because it's declaring Caesar to be a god.

00:23:19.099 --> 00:23:21.639
 Now, we can all agree with the Jews.

00:23:21.759 --> 00:23:22.579
 That is a problem.

00:23:22.740 --> 00:23:26.400
 When somebody says, I'm on par with God himself,

00:23:26.460 --> 00:23:27.139
 that's a problem.

00:23:28.940 --> 00:23:33.259
 We understand the conflict there and the offense.

00:23:33.619 --> 00:23:35.819
 But Jesus asked a simple question.

00:23:35.879 --> 00:23:37.000
 He says, who's on the coin?

00:23:37.000 --> 00:23:40.359
 Now, I want you to understand,

00:23:40.500 --> 00:23:43.079
 Jesus here was not asking a question of information.

00:23:44.359 --> 00:23:46.119
 Because he already knew who was on the coin.

00:23:46.380 --> 00:23:48.759
 He was asking a question to make a point.

00:23:48.940 --> 00:23:52.259
 To point out directly what they were dealing with.

00:23:52.799 --> 00:23:54.480
 Because notice what he asked for.

00:23:54.559 --> 00:23:56.680
 He says, hey, who is on the coin?

00:23:56.759 --> 00:23:58.019
 Whose image is there?

00:23:58.859 --> 00:24:01.480
 The very currency they use daily.

00:24:01.480 --> 00:24:05.279
 Because remember, that's what they used in all their business dealings.

00:24:05.480 --> 00:24:09.039
 They used a government-issued coin with Caesar's inscription on it

00:24:09.039 --> 00:24:10.059
 to conduct everything.

00:24:10.519 --> 00:24:12.740
 Matter of fact, they even assessed their own personal wealth

00:24:12.740 --> 00:24:14.319
 by how many of those things they possessed.

00:24:14.779 --> 00:24:20.079
 It's not that they didn't recognize the currency in this.

00:24:20.079 --> 00:24:28.240
 And so Jesus points out here, he says, if you recognize Caesar by using his currency

00:24:28.240 --> 00:24:31.240
 and the authority associated with that,

00:24:31.639 --> 00:24:35.539
 therefore you need to recognize that he is placed there with authority.

00:24:36.879 --> 00:24:39.279
 There's an authority attached to it.

00:24:39.759 --> 00:24:41.960
 You're obliged to pay your taxes.

00:24:42.119 --> 00:24:45.059
 Because notice Jesus' response to them.

00:24:45.059 --> 00:24:50.039
 And notice, and he's asked in verse 16, that whose image is in superscription,

00:24:50.159 --> 00:24:52.019
 they say unto him, Caesar's.

00:24:53.039 --> 00:24:56.700
 Now can you imagine Jesus standing there that day, and they're like, okay, we got him.

00:24:56.960 --> 00:25:02.919
 And Jesus looks at him and says, render unto Caesar that which is Caesar's.

00:25:03.059 --> 00:25:07.519
 And then he goes, render unto God that which is God's.

00:25:07.619 --> 00:25:13.539
 That's an important dynamic because render means to return or to surrender back.

00:25:15.059 --> 00:25:18.779
 In other words, because the inscription was on the coin of Caesar,

00:25:19.419 --> 00:25:23.559
 basically it's saying that coin belonged to Caesar ultimately anyways,

00:25:24.079 --> 00:25:26.960
 so their responsibility was to render back.

00:25:28.179 --> 00:25:30.279
 To render those things back.

00:25:31.980 --> 00:25:34.700
 Render to Caesar the things that are Caesar's.

00:25:36.039 --> 00:25:38.460
 And to God the things that are God's.

00:25:38.460 --> 00:25:42.700
 See, they tried to direct a question to trap him.

00:25:43.500 --> 00:25:46.420
 And Jesus says, no, you don't understand what you're really asking.

00:25:48.519 --> 00:25:53.400
 Because the question you're asking isn't just about paying tribute or taxes.

00:25:53.960 --> 00:25:59.980
 Your real question is, what place does government have in comparison to our beliefs?

00:26:00.299 --> 00:26:04.220
 Today we have this argument in this context, the separation of church and state.

00:26:04.220 --> 00:26:06.279
 They're really asking the same question.

00:26:06.339 --> 00:26:09.180
 This has been a question that's been throughout history.

00:26:09.319 --> 00:26:12.180
 You'll find this complexity of this question.

00:26:13.680 --> 00:26:18.960
 But I want you to see here that Jesus, when he answered them, he left them speechless.

00:26:19.380 --> 00:26:22.079
 I mean, I imagine they went away kind of distraught.

00:26:22.299 --> 00:26:23.839
 Because they're like, we thought we had him.

00:26:24.120 --> 00:26:26.519
 We had him funneled down into the snare.

00:26:26.640 --> 00:26:27.819
 We had everything right there.

00:26:27.880 --> 00:26:28.680
 And then he jumps over.

00:26:29.000 --> 00:26:29.259
 Why?

00:26:29.360 --> 00:26:30.079
 Because he saw it.

00:26:30.240 --> 00:26:31.620
 He understood what was happening.

00:26:31.619 --> 00:26:35.379
 And he brought forth the truth that's important.

00:26:35.539 --> 00:26:41.979
 Because even though it left them speechless, Luke's account in chapter 20, verse 26,

00:26:42.059 --> 00:26:44.739
 and they could not take hold of his words before the people.

00:26:45.099 --> 00:26:47.759
 And they marveled at his answer and held their peace.

00:26:49.419 --> 00:26:51.259
 In other words, they had nothing more to say.

00:26:53.059 --> 00:26:54.279
 You can look at it this way.

00:26:54.359 --> 00:26:55.359
 You might see the other picture.

00:26:55.679 --> 00:26:58.000
 But Jesus just pulled the rug right out from underneath them.

00:26:58.039 --> 00:26:58.919
 They didn't even know what hit them.

00:26:58.920 --> 00:27:02.800
 They're looking up at the sky going, wow, how did that happen?

00:27:04.700 --> 00:27:07.259
 They had no comprehension about what just happened.

00:27:07.940 --> 00:27:12.700
 But I want you to see here the conflict between God and government is still a struggle today.

00:27:14.700 --> 00:27:19.380
 And Jesus here gives us some insight that's very important, I think, for even us today.

00:27:19.380 --> 00:27:22.460
 To understand how this fits together.

00:27:22.460 --> 00:27:31.540
 Because this idea of separation in church and state, we need to understand that Jesus said to give authority to both in his answer.

00:27:31.960 --> 00:27:36.300
 Jesus didn't exclude the authority of one over the other.

00:27:36.380 --> 00:27:43.460
 Now, we're going to talk about that because it's important to understand this idea of authority and what is given here.

00:27:43.460 --> 00:27:48.460
 Because many people have differing thoughts on this.

00:27:48.740 --> 00:27:49.940
 Different philosophies.

00:27:52.000 --> 00:27:55.900
 So, I'm just going to tell you, before you say amen to one, you need to hear all the options.

00:27:56.240 --> 00:28:01.620
 Because the first option says this, the state is our only authority.

00:28:03.519 --> 00:28:06.720
 There's people today that think state is the ultimate authority.

00:28:06.720 --> 00:28:14.480
 This is the secular view that government becomes their God to supply all their needs, rejecting God's authority.

00:28:14.880 --> 00:28:17.960
 There's some that think the state ought to be the ultimate authority.

00:28:19.960 --> 00:28:23.900
 Now, the second statement gets a little tricky because it sounds pretty good.

00:28:25.299 --> 00:28:29.319
 The second idea is this, that God is our only authority.

00:28:29.480 --> 00:28:35.480
 There are those who attempt to separate themselves completely from authority claiming they're only under God.

00:28:35.480 --> 00:28:37.120
 They deny civil authority.

00:28:37.559 --> 00:28:40.640
 Now, I'm going to show you the problem with this viewpoint.

00:28:41.000 --> 00:28:48.799
 Because if God is ultimately your authority, remember, everything else God has already laid out for us are responsibilities.

00:28:49.380 --> 00:28:53.779
 Because we're dealing with a particular idea of authority in our daily life.

00:28:54.740 --> 00:28:56.160
 In the things that we do.

00:28:57.160 --> 00:29:02.059
 The third idea is that God and state both have authority, but the state is dominant.

00:29:02.460 --> 00:29:03.700
 There are some who believe this.

00:29:03.700 --> 00:29:06.740
 They recognize God and they recognize the state.

00:29:06.740 --> 00:29:10.500
 And they say, if there's a conflict, I choose the state.

00:29:10.740 --> 00:29:15.400
 People with that philosophy, we need to understand there's a fourth thing.

00:29:16.180 --> 00:29:19.720
 That God and state both have authority, but God is dominant.

00:29:20.039 --> 00:29:24.299
 In other words, I want you to understand something very important here.

00:29:24.380 --> 00:29:27.460
 Because God ordained government.

00:29:27.460 --> 00:29:34.299
 Government has a responsibility under God, but we have a responsibility under government that God ordained.

00:29:34.600 --> 00:29:37.759
 There's a structure of authority that God has laid out.

00:29:38.000 --> 00:29:44.400
 Because when we understand that Jesus' answer aligns with this final viewpoint.

00:29:44.640 --> 00:29:47.920
 Because notice here, he does not deny Caesar's authority.

00:29:48.420 --> 00:29:52.539
 He just says, render under Caesar's that which is Caesar, and under God, that which is God's.

00:29:52.539 --> 00:29:57.339
 Now we're going to break that down a little bit for you here this morning.

00:29:57.779 --> 00:30:01.460
 Because this is a scriptural position.

00:30:01.680 --> 00:30:04.759
 God established governments, for they're ordained by God.

00:30:04.779 --> 00:30:06.359
 Look over at Romans chapter 13.

00:30:08.359 --> 00:30:09.819
 Romans chapter 13.

00:30:10.519 --> 00:30:12.059
 Notice what the word of God tells us.

00:30:12.139 --> 00:30:14.980
 It says, let every soul be subject unto the higher powers.

00:30:14.980 --> 00:30:17.339
 For there is no power but of God.

00:30:17.680 --> 00:30:19.799
 The powers that be are what?

00:30:20.000 --> 00:30:21.180
 Ordained of God.

00:30:21.559 --> 00:30:24.940
 Whosoever therefore resisteth the power, resisteth the ordinance of God.

00:30:25.039 --> 00:30:32.000
 That they that resist shall receive to themselves damnation.

00:30:32.660 --> 00:30:35.220
 In other words, they're going to be held to account.

00:30:35.620 --> 00:30:39.559
 I want you to understand that God has placed government for a reason.

00:30:40.799 --> 00:30:43.940
 Government has a purpose that God has ordained for them.

00:30:43.940 --> 00:30:49.759
 And I want you to understand as we look at this dynamic, it's kind of the best illustration

00:30:49.759 --> 00:30:55.480
 in my mind to help illustrate this, is when you look at a pair of railroad tracks, both

00:30:55.480 --> 00:30:56.640
 rails are critical.

00:30:56.900 --> 00:31:00.640
 For the train to get to its destination, both rails are critical.

00:31:02.220 --> 00:31:04.900
 But you know what happens to a train when the two rails come together?

00:31:05.120 --> 00:31:05.779
 There's a problem.

00:31:05.779 --> 00:31:12.440
 And there's a reason here as we're going to look at this because there are times, I want

00:31:12.440 --> 00:31:14.839
 you to understand, government is not supreme.

00:31:16.660 --> 00:31:20.440
 Because the question is not of authority, but who do we answer?

00:31:20.519 --> 00:31:24.399
 Who are we most accountable to in a situation?

00:31:24.400 --> 00:31:31.300
 Jesus tells the people, he says, you have a responsibility to the government that you're placed under because

00:31:31.300 --> 00:31:34.180
 they're there because God allowed them to be there.

00:31:35.759 --> 00:31:40.840
 No matter how horrendous the government is, and I tell you what, when you study history,

00:31:40.940 --> 00:31:43.060
 the Roman government was a horrendous government.

00:31:44.440 --> 00:31:49.740
 They tried to play it up and make it sound good, but there were some very wicked things that

00:31:49.740 --> 00:31:51.099
 took place under that authority.

00:31:52.480 --> 00:31:55.039
 But there are some good things that came about it.

00:31:55.900 --> 00:32:01.220
 The gospel was able to travel throughout the known world at that time because of the peace

00:32:01.220 --> 00:32:04.380
 and the security that the Roman government had allowed.

00:32:04.700 --> 00:32:08.779
 They had provision for people to get from point A to point B relatively safely.

00:32:10.740 --> 00:32:14.339
 Because of their authority, God had ordained them for a reason.

00:32:15.279 --> 00:32:19.319
 But I want you to know there are times that governments don't align with God.

00:32:19.319 --> 00:32:21.779
 And you have a responsibility to make a choice.

00:32:23.619 --> 00:32:26.299
 Because you're going to fall under one of four of those areas.

00:32:27.740 --> 00:32:30.740
 Because to say, you say, well, God's my ultimate authority.

00:32:30.859 --> 00:32:31.480
 Yes, he is.

00:32:31.579 --> 00:32:34.419
 But God says there's other authorities placed you under.

00:32:34.759 --> 00:32:35.639
 You have God.

00:32:37.299 --> 00:32:38.659
 You have your parents.

00:32:39.259 --> 00:32:41.679
 When you're growing up, you have authority placed over you.

00:32:41.899 --> 00:32:45.859
 When you become an adult, you still have authority placed over you.

00:32:45.859 --> 00:32:50.319
 Because you have authority of the government that's there.

00:32:51.439 --> 00:32:54.579
 And that government has a responsibility before God.

00:32:54.699 --> 00:32:58.799
 Now, I want you to understand, I'm not saying government always does its job and responsibility

00:32:58.799 --> 00:33:00.119
 to God the way it ought to.

00:33:01.719 --> 00:33:04.879
 But I want you to understand, we don't honor God the way we ought to.

00:33:05.159 --> 00:33:06.759
 So that's not the point of question.

00:33:06.879 --> 00:33:07.979
 We know that's a struggle.

00:33:07.980 --> 00:33:10.599
 But notice there's going to be times when there's conflict.

00:33:10.720 --> 00:33:12.500
 Look over in Acts chapter 4 for a moment.

00:33:13.900 --> 00:33:19.860
 How do we balance these things when Jesus says to render unto Caesar that which is Caesar

00:33:19.860 --> 00:33:22.180
 and unto God that which is God's?

00:33:22.339 --> 00:33:27.519
 It's understanding the authority and who has the ultimate overriding authority.

00:33:27.519 --> 00:33:31.420
 Because if government is ordained of God, an authority placed in your life,

00:33:31.920 --> 00:33:34.460
 that government, if they don't do what they're supposed to do,

00:33:34.539 --> 00:33:35.960
 God says, I'm going to hold them accountable.

00:33:35.960 --> 00:33:41.120
 God holds governments and nations accountable for their choices.

00:33:41.360 --> 00:33:45.319
 As an individual, we need to understand our place in the sequence.

00:33:45.860 --> 00:33:47.279
 Our place in the order.

00:33:48.220 --> 00:33:52.940
 Because look what, here Peter and John, here in Acts chapter 4 and verse 19,

00:33:53.420 --> 00:33:56.079
 when they're being confronted about preaching the gospel

00:33:56.079 --> 00:33:59.000
 and doing what God has commanded them to do,

00:33:59.380 --> 00:34:01.620
 Peter and John answered and said unto them,

00:34:01.619 --> 00:34:07.099
 whether it be right in the sight of God to hearken unto you more than unto God judge ye.

00:34:08.380 --> 00:34:10.359
 In other words, I want you to understand,

00:34:10.839 --> 00:34:14.219
 Peter and John ironically are talking to some of the same people

00:34:14.219 --> 00:34:19.779
 who sent the spies to attack Jesus by this trick question.

00:34:20.239 --> 00:34:23.380
 Later on, after Jesus is resurrected and went into heaven,

00:34:23.739 --> 00:34:27.159
 these same people come and try to arrest Peter and John.

00:34:27.159 --> 00:34:31.179
 And John looks at him and says, okay, let's go back to what Jesus said.

00:34:31.420 --> 00:34:34.159
 Is it better for us to obey God or to obey you?

00:34:34.480 --> 00:34:36.980
 Now look at the next chapter in Acts chapter 5.

00:34:37.679 --> 00:34:39.799
 Acts chapter 5 and verse 29.

00:34:40.159 --> 00:34:42.839
 Then Peter and the other apostles answered and said,

00:34:43.559 --> 00:34:46.519
 we ought to obey God rather than men.

00:34:46.779 --> 00:34:48.859
 While government is ordained of God,

00:34:48.940 --> 00:34:51.379
 we need to understand that the state, the government,

00:34:51.380 --> 00:34:54.579
 and church run parallel to one another.

00:34:55.619 --> 00:34:58.079
 There's going to be times there's going to be some conflict

00:34:58.079 --> 00:35:02.140
 that comes up because you have evil men in positions of power

00:35:02.140 --> 00:35:05.720
 making choices contrary to the things of God.

00:35:05.860 --> 00:35:08.240
 There's going to be a time when you're going to have to take a stand

00:35:08.240 --> 00:35:11.220
 because when we understand the importance of this stand

00:35:11.220 --> 00:35:15.860
 and understanding how we fit in that authority that God has given is important.

00:35:16.820 --> 00:35:20.260
 Now I don't have time to break down the whole thing of God and government this morning.

00:35:20.260 --> 00:35:21.940
 That's a whole other series of things.

00:35:23.400 --> 00:35:26.700
 But I want you to understand God tells us very clearly this.

00:35:27.160 --> 00:35:30.220
 He says those two run parallel to one another.

00:35:30.360 --> 00:35:31.280
 They do not mix.

00:35:31.680 --> 00:35:36.460
 God, what you believe about God ought to influence government.

00:35:36.860 --> 00:35:39.900
 Government ought not to influence what you believe about God.

00:35:40.140 --> 00:35:43.580
 That's the reason we have a foundational document in our country

00:35:43.580 --> 00:35:47.040
 with the very religious freedoms that we enjoy.

00:35:47.039 --> 00:35:54.380
 That the government is not going to make a rule to influence what people believe.

00:35:54.699 --> 00:35:58.239
 Now today we have government trying to pass laws telling this is what you're going to believe.

00:35:59.940 --> 00:36:00.759
 That's a problem.

00:36:01.199 --> 00:36:04.759
 And that's when you have to make a decision not based on how you feel about it.

00:36:05.159 --> 00:36:07.659
 If we went on how we feel, nobody would pay taxes.

00:36:07.659 --> 00:36:11.519
 But Jesus said sadly we're supposed to.

00:36:11.859 --> 00:36:15.500
 But we've been blessed with an opportunity in our nation unlike others.

00:36:15.940 --> 00:36:16.920
 We're not a monarchy.

00:36:17.139 --> 00:36:17.859
 We have a voice.

00:36:18.179 --> 00:36:21.339
 And that's where what you believe can be brought forth at the ballot box.

00:36:22.899 --> 00:36:24.359
 That's a blessing of God.

00:36:24.360 --> 00:36:29.460
 That we have that ability to make an influence.

00:36:30.720 --> 00:36:37.019
 One of the problems is we're in the situation we are because believers haven't made a statement about influence.

00:36:39.019 --> 00:36:39.980
 To get there.

00:36:40.240 --> 00:36:43.360
 And we need to understand the importance of this.

00:36:43.760 --> 00:36:45.519
 Of how this balance goes.

00:36:45.700 --> 00:36:48.300
 But I want to back up just for a moment.

00:36:48.400 --> 00:36:50.880
 Because I want to look at the other side of Jesus' statement.

00:36:50.880 --> 00:36:55.940
 Because Jesus said because that coin has the image of Caesar.

00:36:56.079 --> 00:36:58.539
 You ought to render under Caesar that which is Caesar's.

00:36:59.640 --> 00:37:01.720
 And into God that which is God's.

00:37:02.720 --> 00:37:05.019
 Because there's a very interesting picture here.

00:37:05.599 --> 00:37:07.820
 Because remember as Jesus is looking at them.

00:37:08.400 --> 00:37:11.500
 And talking to them he says hey whose picture is on this coin.

00:37:11.880 --> 00:37:15.760
 And why ought to you give that respect and honor to the government.

00:37:16.220 --> 00:37:18.820
 Because of that image upon the coin.

00:37:18.820 --> 00:37:23.000
 Jesus here render unto God that which is God's.

00:37:23.000 --> 00:37:23.920
 What's he talking about?

00:37:25.180 --> 00:37:26.380
 Look over for a moment.

00:37:26.500 --> 00:37:27.760
 Back to Genesis for a moment.

00:37:28.960 --> 00:37:33.700
 I believe Jesus here is tying this back into a very important element here.

00:37:33.960 --> 00:37:35.960
 An element of responsibility to us.

00:37:36.380 --> 00:37:38.360
 Genesis 1.27 says this.

00:37:38.460 --> 00:37:40.180
 And God created man in what?

00:37:41.260 --> 00:37:42.320
 His own image.

00:37:42.320 --> 00:37:47.539
 As human beings we bear what you might say is the image of God.

00:37:47.640 --> 00:37:50.900
 The stamp of God upon us.

00:37:50.940 --> 00:37:51.760
 He is our creator.

00:37:52.180 --> 00:37:54.100
 And if you bear his image.

00:37:54.460 --> 00:37:58.260
 Therefore you have a responsibility before him.

00:37:58.500 --> 00:38:00.740
 You have a responsibility before God.

00:38:00.840 --> 00:38:02.800
 Because you are an image bearer of God.

00:38:02.880 --> 00:38:05.019
 Just like that coin was an image bearer of Caesar.

00:38:06.780 --> 00:38:09.340
 Your life is an image bearer of God.

00:38:09.340 --> 00:38:11.920
 Now I'm not saying you're godly.

00:38:12.000 --> 00:38:13.760
 I'm just saying that when God created mankind.

00:38:13.760 --> 00:38:16.420
 He put his image upon us.

00:38:16.720 --> 00:38:18.860
 And that image carries a responsibility.

00:38:20.440 --> 00:38:21.680
 And an accountability.

00:38:22.079 --> 00:38:23.800
 Just like that coin with Caesar.

00:38:24.079 --> 00:38:25.940
 Had an accountability and responsibility.

00:38:26.280 --> 00:38:28.579
 The image of God upon you as an individual.

00:38:28.960 --> 00:38:30.480
 Carries with it a responsibility.

00:38:31.140 --> 00:38:32.200
 We bear his image.

00:38:32.300 --> 00:38:34.660
 We have an obligation to his authority.

00:38:34.659 --> 00:38:38.399
 An authority that has a right to tell you.

00:38:38.500 --> 00:38:39.879
 How you ought to live.

00:38:40.119 --> 00:38:41.379
 And how you ought to worship.

00:38:41.879 --> 00:38:42.179
 How you.

00:38:42.299 --> 00:38:43.859
 What are you going to be accountable for.

00:38:44.079 --> 00:38:45.639
 What is your responsibilities.

00:38:46.159 --> 00:38:47.539
 Because I want you to understand.

00:38:47.759 --> 00:38:49.119
 That God said that government.

00:38:50.879 --> 00:38:53.159
 Also carries with it the power of the sword.

00:38:55.139 --> 00:38:55.579
 Accountability.

00:38:57.359 --> 00:38:58.519
 I want you to understand.

00:38:58.619 --> 00:39:00.699
 Because you're an image bearer of God.

00:39:01.119 --> 00:39:03.239
 God says you're also under his accountability.

00:39:03.239 --> 00:39:03.479
 Accountability.

00:39:05.239 --> 00:39:07.179
 And you're going to be accountable to him.

00:39:07.419 --> 00:39:08.479
 In your life.

00:39:08.959 --> 00:39:10.599
 When we fail to obey the state.

00:39:10.719 --> 00:39:11.500
 There's consequences.

00:39:11.799 --> 00:39:13.039
 What it helps us understand.

00:39:13.199 --> 00:39:15.059
 When we fail to obey God.

00:39:15.179 --> 00:39:16.000
 There's consequences.

00:39:16.439 --> 00:39:19.199
 There's consequences to rejecting God's authority.

00:39:19.459 --> 00:39:21.019
 Let's go back to the topic of taxes.

00:39:21.159 --> 00:39:23.119
 You can get by without paying your taxes for a while.

00:39:23.199 --> 00:39:24.879
 But pretty soon you're going to get a knock on the door.

00:39:24.959 --> 00:39:25.699
 That you're not going to like.

00:39:25.879 --> 00:39:27.019
 There's going to be some accountability.

00:39:27.259 --> 00:39:27.419
 Amen.

00:39:28.939 --> 00:39:30.319
 That's just the reality of it.

00:39:31.459 --> 00:39:32.639
 You don't have to like it.

00:39:32.639 --> 00:39:33.779
 But it's going to be there.

00:39:35.500 --> 00:39:37.679
 You go speeding down the street out here.

00:39:38.000 --> 00:39:39.460
 And the cop pulls you over.

00:39:41.559 --> 00:39:42.859
 I don't think he's going to listen.

00:39:42.960 --> 00:39:43.319
 If you say.

00:39:43.420 --> 00:39:44.779
 Well I don't believe you have authority.

00:39:45.719 --> 00:39:46.699
 You can try it.

00:39:46.879 --> 00:39:47.699
 I'm just telling you.

00:39:47.739 --> 00:39:49.619
 It's probably not going to end very well.

00:39:49.879 --> 00:39:50.839
 But I want you to understand.

00:39:50.940 --> 00:39:51.679
 The same token.

00:39:51.839 --> 00:39:54.279
 It's a picture that God has authority over you and I.

00:39:55.920 --> 00:39:56.239
 Why?

00:39:56.379 --> 00:39:57.519
 Because we have his image.

00:39:57.519 --> 00:40:01.340
 And we are responsible before him.

00:40:01.420 --> 00:40:04.000
 When we fail to obey the Lord there's consequences.

00:40:05.440 --> 00:40:09.519
 Our sin bears a consequence of our rebelling against God.

00:40:09.659 --> 00:40:11.880
 Sin is rebellion against God.

00:40:12.159 --> 00:40:13.360
 It bears a consequence.

00:40:13.559 --> 00:40:15.679
 The Bible tells the wages of sin is death.

00:40:17.059 --> 00:40:20.300
 There's a consequence for it.

00:40:20.300 --> 00:40:22.680
 When we disobey what God has said.

00:40:22.840 --> 00:40:25.100
 There's going to be a consequence in our life.

00:40:25.420 --> 00:40:27.880
 We need to understand that we're accountable before him.

00:40:28.220 --> 00:40:29.580
 That Jesus tells us.

00:40:29.840 --> 00:40:31.380
 That if we call upon him.

00:40:31.539 --> 00:40:32.519
 He will save.

00:40:32.620 --> 00:40:33.220
 He will redeem.

00:40:33.400 --> 00:40:33.980
 He will forgive.

00:40:36.160 --> 00:40:38.380
 But when you call upon him for salvation.

00:40:38.640 --> 00:40:41.240
 Part of that is recognizing him as having authority.

00:40:41.700 --> 00:40:44.100
 There's an authority question that is at hand.

00:40:44.180 --> 00:40:45.039
 A responsibility.

00:40:45.880 --> 00:40:47.160
 Because of that authority.

00:40:47.159 --> 00:40:50.980
 Jesus is telling everyone that we have an obligation.

00:40:51.219 --> 00:40:54.319
 Just like to honor the rule of the state or the government.

00:40:54.500 --> 00:40:58.519
 We have a higher obligation to commit our lives to the Lord Jesus.

00:40:58.679 --> 00:41:00.359
 And to obey him and his word.

00:41:00.739 --> 00:41:01.739
 You might put it this way.

00:41:01.960 --> 00:41:05.039
 To yield to the state is our earthly duty.

00:41:05.679 --> 00:41:08.119
 But to yield to the Lord is an eternal duty.

00:41:08.420 --> 00:41:10.659
 We have a responsibility before him.

00:41:10.920 --> 00:41:12.859
 This morning I want you to understand.

00:41:13.059 --> 00:41:14.319
 And even ask yourself a question.

00:41:14.420 --> 00:41:15.960
 Are you submitting to his authority?

00:41:15.960 --> 00:41:19.639
 Because ultimately today we're not worried about whether you paid your taxes.

00:41:19.820 --> 00:41:23.159
 But we are worried about where you stand with the Lord.

00:41:23.360 --> 00:41:25.480
 Because ultimately you're going to be held to account.

00:41:25.720 --> 00:41:27.099
 As one that bears his image.

00:41:27.400 --> 00:41:29.039
 And the question is what have you done with it?

00:41:30.400 --> 00:41:31.980
 How have you responded to it?

00:41:32.139 --> 00:41:35.940
 Have you rendered unto God that which is God's?

00:41:36.019 --> 00:41:36.840
 That's your life.

00:41:36.960 --> 00:41:37.639
 That's what you possess.

00:41:37.920 --> 00:41:38.820
 That's the things you do.

00:41:39.119 --> 00:41:40.820
 Are you living in disobedience?

00:41:42.599 --> 00:41:43.780
 To the things of God.

00:41:43.780 --> 00:41:45.519
 Because if you live in disobedience.

00:41:45.580 --> 00:41:47.280
 What you're telling God you don't have authority.

00:41:47.700 --> 00:41:49.140
 And God says there's going to be accountability.

00:41:49.740 --> 00:41:51.600
 As heads are bowed and eyes are closed this morning.

00:41:51.880 --> 00:41:54.519
 Is the spirit of God working in your heart today?

00:41:54.800 --> 00:42:00.540
 Do you understand the importance of this responsibility you have before the one whose image you bear?

00:42:00.539 --> 00:42:03.639
 Has there been a time when you've called upon him to be your savior?

00:42:04.000 --> 00:42:05.059
 Recognizing you're a sinner.

00:42:05.420 --> 00:42:09.619
 That has no other way to reconcile that to God than to call upon him.

00:42:09.779 --> 00:42:12.679
 And mercifully accept what he's already given to us.

00:42:12.880 --> 00:42:15.960
 If there's never been that moment in time I encourage that to be today.

00:42:16.219 --> 00:42:18.219
 But also today I want to ask you a question.

00:42:18.340 --> 00:42:19.259
 Maybe you're saved.

00:42:19.380 --> 00:42:23.759
 But the question is are you willing to continue under that authority?

00:42:23.760 --> 00:42:28.080
 The authority of the word of God in your life.

00:42:28.320 --> 00:42:33.000
 Are you making choices that are going to carry consequences?

00:42:33.460 --> 00:42:34.800
 Maybe you need to deal with it today.

00:42:36.100 --> 00:42:37.480
 Whatever the need might be.

00:42:38.780 --> 00:42:41.620
 You need to take it to the Lord today.

00:42:42.060 --> 00:42:43.940
 Heavenly Fathers we come before you today.

00:42:43.940 --> 00:43:13.920
 Thank you.