WEBVTT

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 Good morning, Church. Good morning.

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 For today's reading, can we turn our Bibles to Romans 4, verse 1 to 12.

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! For anybody with these Bibles, it's on page 1131.

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 Romans 4.

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 What then shall we say that Abraham, our forefathers, according to the flesh, discovered in this matter,

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 if, in fact, Abraham was justified by works, he had something to boast about, but not before God.

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 What does Scripture say? Abraham believed God, and it was credited to him as righteousness.

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 Now, to the one who works, wages are not credited as a gift, but as an obligation.

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 However, to the one who does not work, but trust God who justifies the ungodly,

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 their faith is credited as righteousness.

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 David says,

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 The same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works.

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 Blessed are those whose transgressions are forgiven, whose sins are covered.

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 Blessed is the one whose sin the Lord will never count against them.

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 Is this blessedness only for the circumcised, or also for the uncircumcised?

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 We have been saying that Abraham's faith was credited to him as righteousness.

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 Under what circumstances was it credited?

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 Was it after he was circumcised, or before?

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 It was not after, but before.

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 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.

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 So then, he is the father of all who believe, but have not been circumcised,

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 in order that righteousness might be credited to them.

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 And he is then also the father of the circumcised,

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 who not only are circumcised,

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 but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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 May the Lord's name glorify him.

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 Thanks, Tim.

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 Well, keep the passage open in front of you,

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 and do follow along as we work our way through it together.

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 But let me pray as we come to look at God's word.

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 Let me pray.

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 Heavenly Father, there's something sort of gloriously ordinary about what we're doing together.

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 We're looking at a book and trying to understand it together.

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 But in the ordinariness of that, you do something extraordinary by your spirit.

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 You do something extraordinary by your spirit.

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 And you speak to us.

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 You change us and transform us.

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 You bring us from death to life.

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 You help us persevere.

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 You encourage us and equip us.

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 And so we pray that our experience might be that this morning.

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 That because of the work of your spirit, because these are your words,

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 you would be at work for the sake of your glory.

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 In Jesus' name.

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 Amen.

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 Amen.

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 Amen.

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 I wonder if I could ask you as we start, what is the best thing about being a Christian?

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 What's the best thing about being a Christian?

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 What is the great advantage of the Christian life over and above any other kind of life?

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 Maybe you're not a Christian this morning, and you're thinking, that's a very good question.

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 I mean, to become a Christian is to be called to give up so much, isn't it?

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 You know, the Bible's sexual ethic seems pretty restrictive, and the call to generosity,

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 well, that seems pretty miserable, really.

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 The encouragement to love others, even when you don't really like them,

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 doesn't sound so great either.

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 You know, what is the good thing about being a Christian?

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 What is the best thing about being a Christian?

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 Or maybe you're a Christian this morning, and you hear that question, and you think,

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 well, yeah, that's a good question, because actually I'm finding my life quite a lot harder

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 than I thought I would.

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 I became a Christian, and I thought that might mean that God was therefore on my side,

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 and things would work out as I hoped they would.

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 But that doesn't seem to be happening for me.

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 So what is the blessing of the Christian life?

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 You know, if I'm not promised a long life, if I'm not promised healing from every sickness,

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 if I don't get the job I want or a secure home, then what is the good of being a Christian?

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 Well, listen, this morning, however that kind of question lands on you,

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 we will come to it again at the end.

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 I want to try and show you from our passage this morning that the blessedness,

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 or the blessing of the Christian life, the great advantage of being a Christian,

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 is justification.

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 In other words, it is this being credited by God with righteousness,

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 or being declared by God that we are in the right with him.

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 I want to suggest to you this morning that that declaration,

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 and grabbing a hold of that and knowing that that is yours,

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 that itself is worth more than good health, long life, material wealth,

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 wealth, marriage, family, all the riches of Egypt.

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 And so let me just try and break our time down into two parts as we look at the passage.

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 I want us to start with what is justification,

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 and then I want to think about why it's so great.

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 So let's start with what is justification.

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 I think probably one of the clearest definitions of justification in the Bible

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 is given for us in these verses.

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 Look down at verse 3.

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 What does scripture say?

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 Abraham believed God, and it was credited to him as righteousness.

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 Word righteousness, same as the word justification in the original.

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 He was given justification.

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 Now to the one who works, wages are not credited as a gift, but as an obligation.

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 However, to the one who does not work, but trusts God who justifies the ungodly,

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 their faith is credited as righteousness.

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 Here Paul is proving his definition of justification

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 by using the Old Testament character Abraham as an example.

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 And his point is that if you've read the Old Testament,

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 it should be obvious to you that Abraham received righteousness as a gift,

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 not as wages for a job that he did.

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 It's not that Abraham worked and God saw that work and thought,

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 there's a good guy.

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 I'm going to give him righteousness on the basis of his works.

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 No, Abraham trusted, literally the word that is, believed or had faith,

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 and he received righteousness, received justification as a gift.

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 So verse 5, he did not work, but trusted and is credited as righteous.

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 Now, be careful here.

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 It's not that Abraham's faith is the essential work in order to receive justification.

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 It's not like, okay, listen, of all the good works I've seen Abraham do,

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 well, he's got that one, which is faith.

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 And that's the particular one that I'm interested in.

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 And when I see that work, then I give righteousness.

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 No, it's not at all.

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 Faith, as we'll see more next week and we were seeing last week,

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 is simply an empty hand that receives the gift of God's give-away-able righteousness.

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 It's just worth, I think, us thinking a little bit more about Paul's illustration here,

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 this contrast between wages and a gift, wages and a gift.

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 Imagine for a moment that someone has said to you,

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 listen, I would like you to dig a hole in the ground.

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 It's a big hole, it's going to take you all day,

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 and I'll pay you £100 at the end of the day if you dig a hole in the ground for me.

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 So you work hard all day digging a hole.

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 You've got blisters on your hands.

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 You've sweated through your T-shirt.

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 You've got mud in your boots.

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 And then at the end of the day, the boss comes and he says,

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 listen, I'm going to be really kind to you.

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 I am such a nice guy.

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 I am going to be generous to you.

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 Here's £100.

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 Just as a sign of my overwhelming generosity towards you,

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 what would you say?

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 Hang on a minute.

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 Look at the hole.

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 Look at the blisters on my hands.

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 Look at the sweat on my brow.

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 Look at the mud in my boots.

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 I've been working hard all day.

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 Don't you dare say that that gift is an expression of your generosity.

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 It's my wages.

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 It's what you said you'd pay me.

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 That money is what I deserve.

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 Now, Paul says that's the mistake that many people make about justification.

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 They think approval from God comes as wages.

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 Swap digging holes for being good for a moment.

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 Perhaps we've tried really hard to be good.

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 I've not been as bad as other people.

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 I handed my homework in on time every time.

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 That's not actually true of me, but it might be true of you.

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 Perhaps you live a clean life.

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 You don't do drugs.

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 You don't sleep around.

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 You try to be kind to everyone.

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 And then someone stands up and says,

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 no, actually, what you really need is righteousness as a gift,

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 not wages, a gift.

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 And you're offended.

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 Wait a minute.

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 Look at all these good things I've done.

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 Do they count for nothing?

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 You know, look at the moral blisters on my hand

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 and the sweat on my brow and the mud in my boots.

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 You know, I've not been as bad as I could be.

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 I've been working myself to the bone to receive approval.

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 Now, Paul's point here is that, listen,

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 of course righteousness from God cannot work like that.

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 Approval from God can't work like that.

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 Firstly, because no one boasts in front of God.

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 No one speaks like that in front of God.

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 It doesn't sound right.

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 We know that instinctively, don't we?

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 That's what verse 2 says.

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 And that's because deep down we know, don't we,

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 that none of us are actually good enough

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 to receive the righteous approval of God

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 because the righteous approval of God

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 is the declaration that we are absolutely perfect

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 in every way, completely holy, without sin.

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 And none of us deserve that, do we?

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 None of us can earn that

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 and say we instinctively know that boasting is excluded.

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 I mean, secondly, though, if justification worked like that,

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 how would you know whether anyone had it?

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 Think about it like that.

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 If Abraham was justified by works and not as a gift,

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 if it was his wages for his righteousness,

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 how could you be sure that he made it?

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 I mean, he did do some good stuff, didn't he?

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 He left his home.

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 He went in the opposite direction of migrating humanity

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 in obedience to God.

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 He displayed a willingness to sacrifice his own son.

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 He also did some morally dubious things

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 like lying about his wife

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 that had been taken in by a foreign king.

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 He had an illegitimate child with his wife's servant.

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 But still the Bible clearly makes him the father of faith,

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 the great father of all of God's people.

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 And Paul says that's because he didn't earn that salvation.

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 Instead, verse three, it was credited to him,

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 not as wages, verse four, but as a gift.

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 A gift before even the work of circumcision,

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 which came later, as Paul explains in verses nine to 12.

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 In fact, I think if you look down at verse five,

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 Paul puts it even more starkly than just that.

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 Let me just read it to you again.

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 Notice this with me.

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 However, to the one who does not work,

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 but trust God who justifies the ungodly,

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 their faith is credited as righteousness.

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 Now, I think if you listen carefully,

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 this will blow your mind, right?

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 At least it should.

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 Notice what are people like

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 as they receive this declaration from God

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 that they're absolutely righteous.

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 What are they like?

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 What does he say?

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 God who justifies the deserving,

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 the pretty good, no, the ungodly.

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 In other words, the gift of justification

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 is given to those who by definition don't deserve it.

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 Now, go back to the digging a hole illustration for a moment.

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 The truth is that spiritually and morally,

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 we haven't been setting about the task that God gave us at all.

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 If that was the task, we'd have done the opposite.

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 We'd have built a mound, not dug a hole,

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 not even picked up the spade.

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 We are called, aren't we,

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 to live all of our lives for God and his glory.

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 God gives you life to live for him and his glory,

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 and we live it for ourselves and our own glory.

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 We've not even begun to do what God has called us to do.

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 And Paul says, still people like that receive payment.

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 A gift, the opposite of wages.

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 People who do not work.

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 Because wages, if we were to receive the wages for what we've done,

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 would be an immediate firing, wouldn't it?

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 For laziness and inappropriate activity.

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 Now, of course, we know, don't we, from chapter three,

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 that God's ability to call ungodly people righteous,

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 it's not a trick, is it?

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 It's not a trick that God is playing to, you know, compromise morally.

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 It doesn't involve God becoming less holy to declare us holy.

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 Instead, we know this power comes from the cross, don't we?

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 Where Jesus paid for our sin and gifted us his righteousness.

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 But here the focus is not so much Christ's atoning work,

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 but it is us as we receive it.

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 And the point here is that we are totally undeserving

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 in every single way.

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 I know that sometimes sermons like this can be a bit complicated, right?

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 So let me just try and rebuild where we are.

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 This is what we've got so far.

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 Our justification is the declaration by God

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 that we are holy, righteous.

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 We receive it as a gift,

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 and it's given to those who, by definition, are undeserving.

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 That's where we are so far.

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 Next, notice the tense, the tense of this.

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 Notice that it is not that the ungodly will one day be justified

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 as soon as they clean up their lives

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 and show themselves worthy of such a declaration.

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 It's not even that God will justify them

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 on the final day of judgment when they stand before him

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 as long as they show the right kind of level of commitment

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 between now and then.

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 No, rather the point is that justification is received

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 at the point of belief,

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 even ahead of final judgment.

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 Think about it like this.

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 Some of you love Strictly, right?

00:14:30.480 --> 00:14:31.759
 Well, I know at least one person does,

00:14:31.860 --> 00:14:34.299
 and I have no idea why, to be honest.

00:14:34.700 --> 00:14:35.899
 But God bless you anyway.

00:14:36.039 --> 00:14:39.100
 But in that show, as far as I can tell, right,

00:14:39.159 --> 00:14:41.440
 in that show, couples dance, yeah?

00:14:42.220 --> 00:14:43.720
 And the judges judge.

00:14:44.419 --> 00:14:46.740
 And then they do that kind of little awkward run up to the top,

00:14:46.820 --> 00:14:48.560
 and Claudia Winkleman says, you know,

00:14:48.560 --> 00:14:50.100
 she talks to them a bit for a while,

00:14:50.100 --> 00:14:52.519
 and then she says, the scores are in, right?

00:14:52.879 --> 00:14:56.019
 And then you pan back to the judges who hold up paddles,

00:14:56.680 --> 00:14:59.700
 giving the kind of judgment on the dance, right?

00:15:00.500 --> 00:15:02.920
 You know, whether it's a justified score, you know,

00:15:02.940 --> 00:15:05.240
 like a 10, or a condemning score,

00:15:05.340 --> 00:15:06.720
 like a 3, or a 2, or a 1.

00:15:07.879 --> 00:15:11.000
 Well, listen, just to imagine that as a scenario

00:15:11.000 --> 00:15:12.000
 that helps us understand this.

00:15:12.659 --> 00:15:15.720
 In life, if you like, we're in the middle of a dance,

00:15:15.720 --> 00:15:18.620
 and we're making a terrible mess of it.

00:15:19.759 --> 00:15:22.220
 I mean, you might look at other couples dancing

00:15:22.220 --> 00:15:24.040
 and think, well, I'm doing a better job than they are,

00:15:24.300 --> 00:15:28.019
 frankly, but honestly, it's no real significance

00:15:28.019 --> 00:15:29.920
 because we're all dancing in the wrong direction,

00:15:29.920 --> 00:15:30.720
 if that can be a thing.

00:15:31.040 --> 00:15:32.379
 And judgment is looming.

00:15:33.139 --> 00:15:35.200
 And we know, all of us know instinctively,

00:15:35.279 --> 00:15:38.779
 that there will come a point when the scores will be in,

00:15:39.639 --> 00:15:41.379
 and God the judge will judge.

00:15:42.420 --> 00:15:45.220
 And we know, because we can feel it in our feet at the moment,

00:15:45.720 --> 00:15:47.500
 that that score will not be a good one.

00:15:47.940 --> 00:15:50.620
 It will be condemnation, not salvation.

00:15:51.259 --> 00:15:53.800
 It will be exclusion from God, not inclusion with him.

00:15:53.879 --> 00:15:55.540
 It will be judgment and not glory.

00:15:56.540 --> 00:15:59.779
 But here, in Paul's doctrine of justification,

00:16:00.360 --> 00:16:05.379
 what happens effectively is God steps onto the dance floor

00:16:05.379 --> 00:16:07.879
 in the middle of the dance.

00:16:08.820 --> 00:16:12.440
 Before Claudia Winkleman has time to say the scores are in,

00:16:12.440 --> 00:16:18.760
 he hands you a perfect set of tens and says,

00:16:18.980 --> 00:16:19.900
 those are yours.

00:16:20.740 --> 00:16:22.820
 Hold on to them for judgment.

00:16:23.920 --> 00:16:27.200
 And so for you, even while you're dancing,

00:16:28.060 --> 00:16:31.300
 the scores are already in, even before they're in,

00:16:31.540 --> 00:16:34.500
 because you've got them and you know what will be said.

00:16:34.500 --> 00:16:37.440
 And the score is perfection.

00:16:39.120 --> 00:16:40.440
 Absolute perfection.

00:16:41.179 --> 00:16:42.720
 So that when you stand in front of the judges

00:16:42.720 --> 00:16:44.000
 and you do that awkward run up the stairs

00:16:44.000 --> 00:16:45.440
 and you trip over your high heels or whatever,

00:16:45.919 --> 00:16:47.940
 then hear the words scores are in,

00:16:48.000 --> 00:16:49.879
 you know, I'm safe.

00:16:50.840 --> 00:16:51.740
 I'm justified.

00:16:52.799 --> 00:16:53.779
 I'm perfect.

00:16:54.519 --> 00:16:57.440
 Even though I was making a terrible mess on the dance floor.

00:16:57.960 --> 00:17:00.299
 Because the perfect tens have been given to me,

00:17:00.360 --> 00:17:01.360
 they've been imputed to me,

00:17:01.360 --> 00:17:05.940
 they've been credited to me while I was dancing by God himself.

00:17:06.700 --> 00:17:09.539
 And it's not, is it, because God is blind to our missteps

00:17:09.539 --> 00:17:10.920
 and our poor timing,

00:17:11.460 --> 00:17:13.700
 but because really Jesus,

00:17:14.660 --> 00:17:16.380
 who is the Lord of the dance floor,

00:17:17.180 --> 00:17:18.920
 has credited us with his dance,

00:17:19.660 --> 00:17:21.160
 even as he took our dance on himself.

00:17:21.279 --> 00:17:22.299
 That's justification.

00:17:23.279 --> 00:17:24.500
 Romans 4 verse 5,

00:17:24.920 --> 00:17:26.160
 the one who does not work,

00:17:26.259 --> 00:17:28.680
 but trusts God who justifies the ungodly,

00:17:28.680 --> 00:17:34.279
 their faith is credited as righteousness today.

00:17:37.480 --> 00:17:40.000
 Let me say here that this doctrine of justification

00:17:40.000 --> 00:17:41.900
 gets contradicted all the time.

00:17:43.299 --> 00:17:45.360
 Let me just point out a few ways that that happens,

00:17:45.740 --> 00:17:47.380
 just so that we're clear on what this is.

00:17:48.220 --> 00:17:49.500
 You don't have to speak to many people,

00:17:49.600 --> 00:17:50.740
 you don't have to listen to many podcasts,

00:17:50.900 --> 00:17:52.759
 you don't have to watch too many YouTube sermons

00:17:52.759 --> 00:17:54.200
 or Instagram reels

00:17:54.200 --> 00:17:56.700
 before you find someone contradicting what I've just said.

00:17:56.700 --> 00:18:00.500
 And religious people particularly hate this.

00:18:01.039 --> 00:18:01.840
 Others do as well.

00:18:02.460 --> 00:18:03.539
 But they say something like this.

00:18:03.640 --> 00:18:06.000
 Listen, what are you meaning to say to me

00:18:06.000 --> 00:18:08.920
 that if the drug dealer on my street,

00:18:09.460 --> 00:18:11.059
 who is a terrible person,

00:18:11.740 --> 00:18:15.360
 if he turns and trusts in Christ,

00:18:15.980 --> 00:18:17.860
 does he know today

00:18:17.860 --> 00:18:21.080
 that he will be safe on judgment day

00:18:21.080 --> 00:18:22.039
 in the presence of God,

00:18:22.279 --> 00:18:25.819
 while my aunt, who has no interest in Jesus Christ,

00:18:25.819 --> 00:18:28.659
 and actually refuses anything to do with him,

00:18:28.859 --> 00:18:31.039
 but is really a rather lovely person,

00:18:31.720 --> 00:18:34.000
 she's going to be condemned by God on that day?

00:18:34.500 --> 00:18:35.779
 Is that what you're telling me?

00:18:36.399 --> 00:18:39.000
 Is she lost and he's safe?

00:18:40.240 --> 00:18:42.119
 That is exactly what Paul is saying.

00:18:43.579 --> 00:18:45.019
 And he's not saying it

00:18:45.019 --> 00:18:47.200
 because God takes some kind of pleasure

00:18:47.200 --> 00:18:48.559
 in condemning your aunt,

00:18:48.559 --> 00:18:51.519
 but because the gift of alien righteousness

00:18:51.519 --> 00:18:53.500
 from Christ to the undeserving sinner

00:18:53.500 --> 00:18:56.799
 is the only possible way to be holy before God.

00:18:57.220 --> 00:18:58.819
 No one else will be.

00:19:01.379 --> 00:19:03.019
 People also contradict it, they don't they,

00:19:03.059 --> 00:19:04.940
 by building some kind of Christian hierarchy.

00:19:05.960 --> 00:19:07.319
 I don't know if you've noticed this in life,

00:19:07.359 --> 00:19:09.179
 but people love to think they're better than others.

00:19:10.240 --> 00:19:11.579
 And they look down their noses,

00:19:11.720 --> 00:19:12.519
 they say,

00:19:12.639 --> 00:19:15.659
 you mean you can't find the book of Zephaniah yet?

00:19:15.660 --> 00:19:18.279
 Are you sure you're really a Christian?

00:19:20.140 --> 00:19:21.720
 But what's wrong with that?

00:19:21.980 --> 00:19:23.500
 Well, justifications say

00:19:23.500 --> 00:19:25.500
 that if any of us are saved this morning,

00:19:25.660 --> 00:19:28.420
 it's because we've received righteousness from Jesus

00:19:28.420 --> 00:19:29.940
 in his gift of justification,

00:19:29.940 --> 00:19:31.360
 which means it doesn't matter

00:19:31.360 --> 00:19:34.279
 whether you became a Christian 15 minutes ago

00:19:34.279 --> 00:19:36.240
 or 15 years ago,

00:19:36.400 --> 00:19:39.040
 you are just as righteous as one another before God

00:19:39.040 --> 00:19:41.440
 because the righteousness that you have before God

00:19:41.440 --> 00:19:42.640
 is gifted to you.

00:19:42.779 --> 00:19:44.180
 It's Jesus's, it's not yours.

00:19:44.180 --> 00:19:48.220
 It means as well, doesn't it,

00:19:48.240 --> 00:19:49.500
 that when you have a bad day,

00:19:49.940 --> 00:19:50.920
 you ever have a bad day?

00:19:51.620 --> 00:19:52.660
 Maybe you lost your way,

00:19:53.580 --> 00:19:55.700
 you struggled and lost in the battle with temptation,

00:19:55.940 --> 00:19:56.799
 you didn't read your Bible,

00:19:56.900 --> 00:19:58.600
 you didn't share the gospel on a bus,

00:19:58.600 --> 00:20:01.799
 and you did swear when you trod in the puddle

00:20:01.799 --> 00:20:03.600
 and flooded your new trainers with muddy water.

00:20:04.120 --> 00:20:05.299
 On that day,

00:20:06.080 --> 00:20:07.940
 you are no less righteous before God

00:20:07.940 --> 00:20:10.480
 than on the day that you spend all day in church

00:20:10.480 --> 00:20:12.420
 singing songs on your face before Jesus.

00:20:12.420 --> 00:20:13.460
 Why?

00:20:14.100 --> 00:20:16.019
 Because your righteousness was gifted to you

00:20:16.019 --> 00:20:17.300
 by the Lord Jesus Christ.

00:20:18.539 --> 00:20:19.420
 That's justification.

00:20:20.200 --> 00:20:23.060
 You have the perfect tens in your pocket,

00:20:23.500 --> 00:20:25.019
 even in the middle of the dance.

00:20:26.279 --> 00:20:27.259
 Right, that's justification.

00:20:27.480 --> 00:20:28.960
 Why is justification so good?

00:20:29.940 --> 00:20:31.360
 I want us to think carefully about this

00:20:31.360 --> 00:20:33.100
 because I don't think this is always very well understood.

00:20:34.100 --> 00:20:37.220
 I think we can often take justification as a starter.

00:20:37.620 --> 00:20:39.200
 So maybe you've been a Christian a little while

00:20:39.200 --> 00:20:41.160
 and you're thinking, Steve, I know all of this.

00:20:41.860 --> 00:20:43.860
 Literally, I could have done what you're doing now.

00:20:43.920 --> 00:20:44.700
 I could have said all that.

00:20:44.799 --> 00:20:45.539
 I don't know why you're there.

00:20:45.620 --> 00:20:46.279
 What are you doing?

00:20:46.660 --> 00:20:47.799
 Right, I know justification.

00:20:48.080 --> 00:20:49.039
 This is also straightforward.

00:20:50.400 --> 00:20:51.920
 Get to the practical bits, right?

00:20:51.960 --> 00:20:53.779
 Get to the bit where God helps me

00:20:53.779 --> 00:20:54.880
 with my relationships and my work.

00:20:54.940 --> 00:20:55.740
 Tell me about that bit.

00:20:57.059 --> 00:20:58.259
 Let's not move on so fast.

00:20:58.380 --> 00:21:01.059
 Look at how verse six talks about justification.

00:21:01.620 --> 00:21:03.200
 Let me read verses six to eight to you again.

00:21:03.259 --> 00:21:04.080
 Look down in your Bibles.

00:21:04.079 --> 00:21:06.519
 David says the same thing.

00:21:06.619 --> 00:21:07.699
 So we've swapped Abraham.

00:21:07.839 --> 00:21:09.879
 We're now thinking about David, King David.

00:21:10.419 --> 00:21:13.379
 He says the same thing when he speaks of the blessedness

00:21:13.379 --> 00:21:15.419
 of the one to whom God credits righteousness

00:21:15.419 --> 00:21:16.480
 apart from works.

00:21:17.159 --> 00:21:20.199
 Blessed are those whose transgressions are forgiven,

00:21:20.779 --> 00:21:21.819
 whose sins are covered.

00:21:22.319 --> 00:21:25.019
 Blessed is the one whose sin the Lord

00:21:25.019 --> 00:21:26.399
 will never count against them.

00:21:27.439 --> 00:21:29.559
 Now notice that Paul is saying,

00:21:29.740 --> 00:21:33.439
 David is speaking about the same thing, right?

00:21:34.019 --> 00:21:35.860
 In other words, David here in this psalm

00:21:35.860 --> 00:21:37.960
 is talking about justification.

00:21:39.500 --> 00:21:42.519
 In Psalm 32, David is talking about forgiveness,

00:21:42.799 --> 00:21:43.720
 having sin covered.

00:21:44.220 --> 00:21:46.340
 He says that the Lord is counting our sinfulness,

00:21:46.559 --> 00:21:48.539
 is not counting our sinfulness against us.

00:21:49.000 --> 00:21:51.180
 And that is David's understanding of justification,

00:21:51.480 --> 00:21:54.120
 credited righteousness, says Paul in verse six.

00:21:54.559 --> 00:21:56.299
 This forgiveness is, says Paul,

00:21:56.299 --> 00:21:59.080
 the counterpart of having righteousness credited

00:21:59.080 --> 00:22:00.320
 apart from works.

00:22:01.019 --> 00:22:03.340
 But notice the word that David uses

00:22:03.339 --> 00:22:04.679
 is not justification,

00:22:05.359 --> 00:22:06.399
 it's the word what?

00:22:07.639 --> 00:22:08.240
 Blessedness.

00:22:09.299 --> 00:22:10.279
 It's interesting, isn't it?

00:22:10.299 --> 00:22:12.899
 It's not just to have a blessing,

00:22:13.339 --> 00:22:14.980
 as in that's a good thing to have.

00:22:15.139 --> 00:22:18.839
 It's about being blessed, a blessed one.

00:22:19.179 --> 00:22:21.220
 So that this is the blessedness

00:22:21.220 --> 00:22:23.740
 that defines someone who is in possession

00:22:23.740 --> 00:22:24.759
 of justification.

00:22:25.679 --> 00:22:27.579
 Now I submit to you, that's strange.

00:22:27.779 --> 00:22:29.519
 What's so good about forgiveness, you might think?

00:22:30.200 --> 00:22:32.680
 Now after all, we forgive people all the time.

00:22:33.299 --> 00:22:35.339
 But notice here, it seems that this forgiveness

00:22:35.339 --> 00:22:38.039
 is not just about God dealing with our sin.

00:22:38.539 --> 00:22:40.900
 It seems to me that this is God dealing with our sin

00:22:40.900 --> 00:22:43.720
 in a way which transforms our whole identity.

00:22:44.279 --> 00:22:44.859
 Do you see that?

00:22:45.460 --> 00:22:48.420
 So that we become people who are by definition,

00:22:48.920 --> 00:22:51.119
 the blessed ones.

00:22:52.279 --> 00:22:54.019
 Go back to the dance floor for a moment.

00:22:54.019 --> 00:22:57.599
 And imagine that those straight tens

00:22:57.599 --> 00:22:58.579
 that you've been given

00:22:58.579 --> 00:23:00.680
 are pushed into your back pocket.

00:23:01.519 --> 00:23:03.839
 And so as you dance around the dance floor,

00:23:03.960 --> 00:23:06.019
 the most obvious thing about you

00:23:06.019 --> 00:23:07.940
 is no longer the sequins, right?

00:23:08.019 --> 00:23:09.480
 Or whatever silly outfit you're wearing.

00:23:09.819 --> 00:23:12.259
 But it's the tens in your back pocket.

00:23:13.599 --> 00:23:16.299
 Nobody notices the moves that you're making anymore

00:23:16.299 --> 00:23:18.720
 because all they can see is these giant paddles

00:23:18.720 --> 00:23:20.180
 that say ten on the back.

00:23:20.180 --> 00:23:22.960
 Your whole identity is transformed

00:23:22.960 --> 00:23:25.840
 because of the possession of those perfect tens.

00:23:26.440 --> 00:23:27.740
 Now that's it here.

00:23:29.180 --> 00:23:33.220
 The blessedness is the justification that we have today.

00:23:33.759 --> 00:23:35.380
 The justification of the gospel

00:23:35.380 --> 00:23:39.039
 means that we are by definition blessed by God.

00:23:39.980 --> 00:23:43.000
 In other words, holding justification today

00:23:43.000 --> 00:23:47.900
 is being in receipt of the best thing God can give you.

00:23:47.900 --> 00:23:51.540
 So regardless of whatever else is true in your life,

00:23:51.880 --> 00:23:56.220
 if you have this, you have the blessedness of God.

00:23:57.080 --> 00:23:58.700
 Think about what that means for a moment.

00:23:58.800 --> 00:24:00.620
 It means, doesn't it, if David is right here,

00:24:00.920 --> 00:24:02.980
 if the blessed Christian is the one

00:24:02.980 --> 00:24:04.720
 who is in receipt of justification,

00:24:05.280 --> 00:24:06.820
 it means that the blessed Christian

00:24:06.820 --> 00:24:09.640
 can also be the suffering Christian.

00:24:11.340 --> 00:24:13.220
 Because the blessing of being a Christian

00:24:13.220 --> 00:24:15.280
 is not the blessing of health or wealth

00:24:15.280 --> 00:24:16.840
 or the absence of difficulty.

00:24:16.839 --> 00:24:19.059
 You know, people say that, don't they?

00:24:19.079 --> 00:24:19.980
 That's not right.

00:24:21.220 --> 00:24:23.039
 That's saying that the blessedness is something

00:24:23.039 --> 00:24:24.899
 in addition to justification.

00:24:25.439 --> 00:24:26.799
 But David disagrees.

00:24:27.859 --> 00:24:30.139
 Blessedness is being in receipt of justification.

00:24:31.139 --> 00:24:32.339
 It means the blessed Christian

00:24:32.339 --> 00:24:33.720
 can also be the single Christian

00:24:33.720 --> 00:24:34.639
 who longs to be married.

00:24:35.579 --> 00:24:37.839
 It can be the Christian whose dreams didn't come true.

00:24:38.599 --> 00:24:39.500
 You know, the blessed Christian

00:24:39.500 --> 00:24:41.359
 can have wayward children, no job,

00:24:41.439 --> 00:24:42.480
 be struggling with depression.

00:24:42.480 --> 00:24:46.759
 Because blessedness of God is receipt of justification.

00:24:48.460 --> 00:24:49.680
 Let me try and land this.

00:24:49.759 --> 00:24:51.400
 I know we're in the realm of ideas,

00:24:51.640 --> 00:24:54.019
 but let me try and persuade you of how good this is.

00:24:54.360 --> 00:24:57.220
 Let me show you two contrasts that are implied as we finish.

00:24:58.299 --> 00:25:00.160
 Firstly, notice this essentially means

00:25:00.160 --> 00:25:02.099
 that this is relational, not material.

00:25:03.759 --> 00:25:04.980
 Blessing in the Christian life

00:25:04.980 --> 00:25:06.660
 is not having all that you want.

00:25:07.220 --> 00:25:08.440
 It's not being healthy.

00:25:08.600 --> 00:25:09.840
 It's not having a long life.

00:25:11.060 --> 00:25:12.320
 The blessing of the Christian life

00:25:12.320 --> 00:25:14.019
 is not removed from us

00:25:14.019 --> 00:25:15.140
 by the presence of suffering.

00:25:15.640 --> 00:25:15.900
 No.

00:25:16.440 --> 00:25:18.560
 The blessing of the Christian life is not that.

00:25:18.700 --> 00:25:20.460
 David says, blessed are those,

00:25:21.019 --> 00:25:22.759
 not who have a good job, a nice flat,

00:25:22.840 --> 00:25:24.000
 a good career, a long life,

00:25:24.519 --> 00:25:25.900
 a big family and a beautiful wife.

00:25:25.960 --> 00:25:27.680
 The blessing of the Christian life is justification,

00:25:28.220 --> 00:25:31.340
 which means that it is not firstly material,

00:25:31.340 --> 00:25:32.500
 but relational.

00:25:33.500 --> 00:25:36.300
 They receive notice justification from God.

00:25:36.299 --> 00:25:37.519
 They're covered by God.

00:25:37.579 --> 00:25:38.960
 They believe in God.

00:25:39.659 --> 00:25:41.579
 I think this is perhaps where we're going to have to make

00:25:41.579 --> 00:25:42.419
 our biggest adjustment

00:25:42.419 --> 00:25:43.980
 in our thinking about justification.

00:25:44.700 --> 00:25:46.740
 Justification is the blessedness of the Christian life

00:25:46.740 --> 00:25:49.720
 because justification is the receipt of the righteousness

00:25:49.720 --> 00:25:51.220
 that belongs to Jesus.

00:25:51.839 --> 00:25:53.759
 Not so much because Jesus has sort of

00:25:53.759 --> 00:25:57.779
 torn away his righteousness and given it to you,

00:25:57.960 --> 00:26:00.579
 but rather because Jesus has given you himself

00:26:00.579 --> 00:26:02.519
 and his righteousness.

00:26:03.639 --> 00:26:05.240
 This is what we find over and over again

00:26:05.240 --> 00:26:05.920
 in the book of Romans

00:26:05.920 --> 00:26:06.859
 and the rest of the New Testament

00:26:06.859 --> 00:26:09.500
 that it hardly ever talks about becoming a Christian, right?

00:26:09.680 --> 00:26:11.440
 Or giving your life to Christ

00:26:11.440 --> 00:26:12.460
 as if he needed something.

00:26:12.859 --> 00:26:13.759
 Rather, becoming a Christian

00:26:13.759 --> 00:26:16.240
 is receiving Christ himself.

00:26:16.579 --> 00:26:18.839
 The Christian is someone who is in Christ

00:26:18.839 --> 00:26:21.779
 and receives his righteousness from him

00:26:21.779 --> 00:26:23.160
 in relationship with him.

00:26:24.519 --> 00:26:25.900
 Let me try and put this the other way around.

00:26:25.900 --> 00:26:28.299
 You cannot have the blessedness of the gospel

00:26:28.299 --> 00:26:30.160
 without having Christ.

00:26:30.160 --> 00:26:32.519
 And you can't have Christ

00:26:32.519 --> 00:26:34.580
 without also having along with him

00:26:34.580 --> 00:26:36.259
 the blessedness of the Christian life.

00:26:36.320 --> 00:26:37.880
 Those are inseparable from one another.

00:26:39.460 --> 00:26:40.540
 Go back to the dance floor.

00:26:40.600 --> 00:26:42.360
 I really only did this illustration for Jen

00:26:42.360 --> 00:26:43.620
 and she's in Sunday school

00:26:43.620 --> 00:26:45.140
 because she loves Strictly,

00:26:45.220 --> 00:26:46.600
 so you'll have to tell her when you see her.

00:26:47.560 --> 00:26:50.140
 But really what's going on here,

00:26:50.320 --> 00:26:53.160
 it's not so much that the tens are in your pocket, are they?

00:26:53.440 --> 00:26:55.400
 But it's really that you've been swept up

00:26:55.400 --> 00:26:56.580
 in the arms of someone

00:26:56.580 --> 00:26:58.019
 who is a professional dancer

00:26:58.019 --> 00:26:59.400
 and they're doing it right.

00:27:00.539 --> 00:27:01.940
 The Christian, we've been swept up

00:27:01.940 --> 00:27:02.980
 in the arms of Jesus

00:27:02.980 --> 00:27:06.059
 and he is perfect in every way.

00:27:06.980 --> 00:27:08.379
 And when God looks at us,

00:27:08.420 --> 00:27:11.000
 he doesn't see the mess that we're making,

00:27:11.559 --> 00:27:13.799
 but he sees the perfection of the Lord Jesus.

00:27:14.819 --> 00:27:16.920
 And so it's a relational blessing

00:27:16.920 --> 00:27:20.940
 that comes through our inclusion in Christ.

00:27:21.379 --> 00:27:22.319
 It's not material.

00:27:23.319 --> 00:27:24.480
 Now, of course, you know that, don't you?

00:27:24.480 --> 00:27:26.160
 You know that the best bits about life

00:27:26.160 --> 00:27:28.259
 are not material, they're relational, don't you?

00:27:28.960 --> 00:27:31.040
 You would rather live in a studio flat

00:27:31.040 --> 00:27:32.480
 with someone who loved you

00:27:32.480 --> 00:27:34.640
 than you would live in a great mansion

00:27:34.640 --> 00:27:35.580
 with people who hated you.

00:27:35.620 --> 00:27:36.440
 You know that, don't you?

00:27:36.759 --> 00:27:38.140
 Because relational blessings

00:27:38.140 --> 00:27:39.880
 are greater than material ones.

00:27:40.680 --> 00:27:41.340
 You know, don't you,

00:27:41.340 --> 00:27:43.000
 that if you fall out with your closest friend,

00:27:43.360 --> 00:27:44.940
 you go out to buy a new set of clothes

00:27:44.940 --> 00:27:46.700
 to help you heal from the heartbreak.

00:27:46.960 --> 00:27:47.840
 It doesn't work, does it?

00:27:48.000 --> 00:27:48.680
 You know that.

00:27:49.240 --> 00:27:51.440
 You can't compensate relational loss

00:27:51.440 --> 00:27:52.779
 with material gain.

00:27:53.100 --> 00:27:54.120
 It doesn't work like that.

00:27:54.119 --> 00:27:56.659
 Because relational blessings are always the greatest.

00:27:57.299 --> 00:27:58.579
 But Paul's point here is

00:27:58.579 --> 00:28:01.539
 that the relationship that you really need,

00:28:01.939 --> 00:28:04.159
 the one that you were really made for,

00:28:04.639 --> 00:28:06.439
 is knowing God.

00:28:06.759 --> 00:28:09.000
 That is the relationship that you were made for.

00:28:09.799 --> 00:28:11.839
 And knowing that you're right with him,

00:28:12.219 --> 00:28:14.099
 knowing that you're included in Christ

00:28:14.099 --> 00:28:15.119
 and having his blessings,

00:28:15.599 --> 00:28:18.079
 that is what you are made for.

00:28:18.679 --> 00:28:20.679
 To join this family of faith

00:28:20.679 --> 00:28:22.159
 that Abraham is the father of,

00:28:22.160 --> 00:28:23.519
 that we were reading in verse 12.

00:28:24.019 --> 00:28:26.320
 That relationship is the blessedness of the gospel.

00:28:26.680 --> 00:28:27.940
 And it doesn't matter what you have.

00:28:28.000 --> 00:28:31.640
 If you don't have that through justification,

00:28:32.140 --> 00:28:32.880
 you have nothing.

00:28:33.580 --> 00:28:34.820
 Nothing worth it.

00:28:36.820 --> 00:28:38.360
 Because this is what you were made for.

00:28:39.180 --> 00:28:40.840
 You know, being a Christian might not mean

00:28:40.840 --> 00:28:42.620
 that all your material dreams come true.

00:28:42.619 --> 00:28:45.399
 But it will mean that you are known,

00:28:46.059 --> 00:28:47.819
 loved, cared for,

00:28:48.279 --> 00:28:51.019
 in closest possible communion with

00:28:51.019 --> 00:28:52.839
 the God who made you.

00:28:53.879 --> 00:28:56.219
 And blessings don't come richer than that.

00:28:57.079 --> 00:28:58.739
 There is nothing richer than that.

00:29:00.299 --> 00:29:01.079
 Secondly, though,

00:29:01.179 --> 00:29:03.119
 it is liberating and not enslaving.

00:29:04.199 --> 00:29:05.659
 There's something profoundly liberating

00:29:05.659 --> 00:29:06.519
 about this justification.

00:29:06.799 --> 00:29:07.259
 Think about it.

00:29:07.579 --> 00:29:08.039
 Justification,

00:29:08.159 --> 00:29:10.059
 you can use the word sort of approval, right?

00:29:10.059 --> 00:29:12.700
 So justification from God being declared righteous

00:29:12.700 --> 00:29:14.819
 is God looking at you

00:29:14.819 --> 00:29:16.619
 and approving of you.

00:29:17.000 --> 00:29:17.299
 Saying,

00:29:17.980 --> 00:29:18.299
 yes,

00:29:18.799 --> 00:29:19.639
 they are holy.

00:29:20.220 --> 00:29:20.460
 Yes,

00:29:20.519 --> 00:29:21.559
 they are in the right.

00:29:21.879 --> 00:29:22.059
 Yes,

00:29:22.119 --> 00:29:22.679
 they are righteous.

00:29:22.799 --> 00:29:23.819
 I approve of them.

00:29:24.539 --> 00:29:25.379
 And we know all,

00:29:25.460 --> 00:29:25.679
 don't we,

00:29:25.700 --> 00:29:27.359
 about that kind of quest for approval.

00:29:28.059 --> 00:29:29.799
 It's why we spend so much of our lives

00:29:29.799 --> 00:29:31.940
 slavishly looking for the approval of others.

00:29:32.819 --> 00:29:33.000
 You know,

00:29:33.059 --> 00:29:34.519
 why do you work so hard?

00:29:35.019 --> 00:29:35.200
 Well,

00:29:35.240 --> 00:29:36.660
 because you want your boss to turn to you

00:29:36.660 --> 00:29:36.960
 and say,

00:29:37.220 --> 00:29:38.759
 really well done.

00:29:39.259 --> 00:29:40.440
 Have a pay rise.

00:29:40.700 --> 00:29:41.319
 I approve.

00:29:42.160 --> 00:29:42.480
 Or,

00:29:42.779 --> 00:29:44.500
 you want your parents to approve.

00:29:44.599 --> 00:29:46.079
 You want your parents to go to parents' evening

00:29:46.079 --> 00:29:47.519
 and come back and say,

00:29:47.980 --> 00:29:49.400
 you're all smashing this school thing.

00:29:49.460 --> 00:29:50.000
 This is great.

00:29:50.059 --> 00:29:51.220
 You're doing a brilliant job.

00:29:51.980 --> 00:29:53.500
 It's why we spend money in the way we do

00:29:53.500 --> 00:29:55.059
 because we want people to look at us and go,

00:29:55.519 --> 00:29:56.259
 you look great.

00:29:56.319 --> 00:29:57.039
 I'm not going to point in any particular.

00:29:57.160 --> 00:29:57.940
 You look great.

00:29:59.099 --> 00:30:00.740
 I approve of what you look like.

00:30:01.420 --> 00:30:02.500
 We want people to like us,

00:30:02.500 --> 00:30:03.879
 to move towards us.

00:30:04.560 --> 00:30:06.700
 But all those approvals are the approval of works

00:30:06.700 --> 00:30:08.820
 and the quest for them sort of enslaves us,

00:30:08.860 --> 00:30:09.320
 doesn't it?

00:30:09.560 --> 00:30:12.020
 As we work hard to receive that positive feedback

00:30:12.020 --> 00:30:13.260
 from the people that we care about.

00:30:15.340 --> 00:30:17.780
 There's a guy called Alain de Botton

00:30:17.780 --> 00:30:19.620
 who wrote a book about 20 years ago

00:30:19.620 --> 00:30:21.120
 called Status Anxiety.

00:30:21.240 --> 00:30:22.140
 Don't know whether you've heard of the book.

00:30:22.940 --> 00:30:25.320
 He defines status anxiety like this.

00:30:25.740 --> 00:30:27.220
 A worry so pernicious

00:30:27.220 --> 00:30:29.160
 as to be capable of ruining

00:30:29.160 --> 00:30:31.660
 extended stretches of our lives.

00:30:31.660 --> 00:30:34.340
 It's a worry that we are in danger

00:30:34.340 --> 00:30:35.840
 of failing to conform

00:30:35.840 --> 00:30:37.360
 to the ideals of success

00:30:37.360 --> 00:30:38.740
 laid down by our society

00:30:38.740 --> 00:30:40.580
 and that we may as a result

00:30:40.580 --> 00:30:42.800
 be stripped of dignity and respect.

00:30:43.279 --> 00:30:45.300
 A worry that we are currently occupying

00:30:45.300 --> 00:30:47.380
 too modest a rung of the status ladder

00:30:47.380 --> 00:30:49.960
 or are about to fall to a lower one.

00:30:50.320 --> 00:30:50.820
 That's what he says,

00:30:50.900 --> 00:30:51.920
 status anxiety is.

00:30:52.620 --> 00:30:54.980
 The book became a worldwide bestseller

00:30:54.980 --> 00:30:57.500
 because Alain was onto something,

00:30:57.560 --> 00:30:57.880
 wasn't he?

00:30:57.880 --> 00:30:58.860
 Perhaps you feel it.

00:30:59.940 --> 00:31:01.120
 But the extraordinary thing

00:31:01.120 --> 00:31:02.140
 about status anxiety

00:31:02.140 --> 00:31:03.520
 is that everybody feels it.

00:31:03.860 --> 00:31:05.380
 It doesn't matter how much you have,

00:31:05.800 --> 00:31:06.500
 you feel it.

00:31:07.020 --> 00:31:08.700
 So the strange thing is

00:31:08.700 --> 00:31:09.500
 that status anxiety

00:31:09.500 --> 00:31:12.400
 is not solved by a better status

00:31:12.400 --> 00:31:14.220
 because you still have it.

00:31:15.460 --> 00:31:17.000
 It's a kind of slavery.

00:31:17.820 --> 00:31:18.420
 The sad thing is,

00:31:18.480 --> 00:31:19.220
 is Alain in his book

00:31:19.220 --> 00:31:20.460
 offers absolutely no solution

00:31:20.460 --> 00:31:21.080
 to it at all.

00:31:21.380 --> 00:31:22.920
 He says perhaps we should talk about it.

00:31:23.440 --> 00:31:25.060
 Well, no help is it?

00:31:25.980 --> 00:31:27.099
 Now doubtless the Apostle Paul

00:31:27.099 --> 00:31:28.700
 would be bewildered by Alain's book,

00:31:28.799 --> 00:31:29.179
 I'm sure,

00:31:29.559 --> 00:31:30.960
 and all the other self-help books.

00:31:31.220 --> 00:31:32.079
 But he would tell us,

00:31:32.139 --> 00:31:32.559
 I think,

00:31:32.639 --> 00:31:34.319
 that your search for approval

00:31:34.319 --> 00:31:36.460
 is really just an echo

00:31:36.460 --> 00:31:37.619
 of a deeper hunger

00:31:37.619 --> 00:31:38.220
 that you have

00:31:38.220 --> 00:31:39.139
 that you were built for

00:31:39.139 --> 00:31:40.220
 for God's approval.

00:31:41.659 --> 00:31:43.679
 What you really need in life

00:31:43.679 --> 00:31:44.980
 is not the approval

00:31:44.980 --> 00:31:46.279
 from those around you

00:31:46.279 --> 00:31:47.700
 so much as approval

00:31:47.700 --> 00:31:48.859
 from the God who made you.

00:31:49.559 --> 00:31:50.899
 And that approval

00:31:50.899 --> 00:31:53.599
 is given to the undeserving

00:31:53.599 --> 00:31:55.419
 who put their faith

00:31:55.419 --> 00:31:56.359
 in Jesus Christ

00:31:56.359 --> 00:31:58.419
 and he gives it to them.

00:31:59.339 --> 00:32:00.399
 And then you can know,

00:32:00.519 --> 00:32:00.819
 can't you,

00:32:00.859 --> 00:32:02.819
 that the God who sees and knows

00:32:02.819 --> 00:32:04.799
 looks at you

00:32:04.799 --> 00:32:06.659
 and approves of you.

00:32:07.639 --> 00:32:09.240
 Not because of what you've done,

00:32:09.959 --> 00:32:11.599
 but because of Jesus Christ.

00:32:12.179 --> 00:32:13.559
 Because you have received

00:32:13.559 --> 00:32:14.199
 his righteousness.

00:32:15.659 --> 00:32:16.939
 That blessedness,

00:32:17.139 --> 00:32:17.459
 says Paul,

00:32:17.559 --> 00:32:19.119
 is on offer to all who believe.

00:32:19.439 --> 00:32:20.379
 It's liberation,

00:32:20.779 --> 00:32:21.219
 isn't it?

00:32:21.220 --> 00:32:23.920
 It's an approval in glory

00:32:23.920 --> 00:32:25.240
 as a gift I didn't earn.

00:32:27.019 --> 00:32:29.140
 And so I can go about my life

00:32:29.140 --> 00:32:30.620
 knowing that God loves me

00:32:30.620 --> 00:32:31.539
 and approves of me

00:32:31.539 --> 00:32:33.160
 because of Christ.

00:32:35.039 --> 00:32:36.460
 You start to me with this question,

00:32:36.559 --> 00:32:37.220
 what's the best thing

00:32:37.220 --> 00:32:38.100
 about being a Christian?

00:32:38.940 --> 00:32:39.839
 Let me submit to you

00:32:39.839 --> 00:32:40.880
 that it's justification.

00:32:42.039 --> 00:32:45.100
 Being declared holy by God

00:32:45.100 --> 00:32:46.160
 as a gift,

00:32:46.559 --> 00:32:48.539
 a gift that you possess now,

00:32:49.240 --> 00:32:50.200
 holy in his sight,

00:32:50.200 --> 00:32:51.740
 approved of by the God

00:32:51.740 --> 00:32:52.319
 who made you,

00:32:53.000 --> 00:32:54.720
 approved in Christ his son.

00:32:55.500 --> 00:32:55.980
 Now that's something

00:32:55.980 --> 00:32:57.039
 that money can't buy you.

00:32:58.480 --> 00:32:59.559
 If you had all the material

00:32:59.559 --> 00:33:00.319
 success of the world

00:33:00.319 --> 00:33:00.940
 and you didn't have that,

00:33:00.980 --> 00:33:01.480
 you'd have nothing.

00:33:02.120 --> 00:33:03.140
 It's something death

00:33:03.140 --> 00:33:04.220
 can't rob you of

00:33:04.220 --> 00:33:05.779
 because death will show you

00:33:05.779 --> 00:33:06.279
 its glory.

00:33:06.940 --> 00:33:08.340
 It's something that liberates you

00:33:08.340 --> 00:33:09.779
 from the tyranny of works

00:33:09.779 --> 00:33:11.080
 so that no longer

00:33:11.080 --> 00:33:12.200
 is your identity built

00:33:12.200 --> 00:33:13.720
 on your own flimsy success,

00:33:13.900 --> 00:33:14.880
 but it is a gift

00:33:14.880 --> 00:33:15.779
 of God in Christ.

00:33:16.340 --> 00:33:16.660
 We,

00:33:17.160 --> 00:33:18.559
 you if you trust in Christ,

00:33:18.559 --> 00:33:20.339
 are the blessed one

00:33:20.339 --> 00:33:21.460
 this morning.

00:33:22.099 --> 00:33:23.019
 Praise his name.

00:33:23.519 --> 00:33:24.379
 Let me pray.

00:33:24.380 --> 00:33:34.460
 Heavenly Father,

00:33:34.520 --> 00:33:35.840
 we thank you so much

00:33:35.840 --> 00:33:39.320
 that approval from you,

00:33:39.660 --> 00:33:41.000
 righteousness from you,

00:33:41.660 --> 00:33:42.320
 is not something

00:33:42.320 --> 00:33:43.460
 that we earn

00:33:43.460 --> 00:33:44.800
 in our own rights

00:33:44.800 --> 00:33:46.940
 from our own good works,

00:33:47.360 --> 00:33:48.220
 but it's something

00:33:48.220 --> 00:33:49.160
 that you give

00:33:49.160 --> 00:33:50.920
 through faith

00:33:50.920 --> 00:33:51.880
 in Jesus Christ.

00:33:51.880 --> 00:33:52.040
 Christ.

00:33:53.220 --> 00:33:54.120
 Oh, please, Lord,

00:33:54.980 --> 00:33:56.000
 would you liberate us

00:33:56.000 --> 00:33:56.760
 from the tyranny

00:33:56.760 --> 00:33:57.900
 of working for the approval

00:33:57.900 --> 00:33:58.420
 of others

00:33:58.420 --> 00:34:00.360
 as we know

00:34:00.360 --> 00:34:02.240
 that you look on us

00:34:02.240 --> 00:34:03.040
 and smile.

00:34:04.600 --> 00:34:05.720
 Pray, please, Lord,

00:34:05.800 --> 00:34:06.960
 that you might help us

00:34:06.960 --> 00:34:08.200
 to hold on

00:34:08.200 --> 00:34:09.360
 to this great doctrine,

00:34:10.160 --> 00:34:11.099
 build our lives

00:34:11.099 --> 00:34:12.180
 and our hopes on it

00:34:12.180 --> 00:34:13.960
 as we trust in Jesus

00:34:13.960 --> 00:34:15.720
 and all that he's done

00:34:15.720 --> 00:34:16.440
 for us.

00:34:17.220 --> 00:34:17.579
 Amen.

00:34:18.160 --> 00:34:18.640
 Amen.

00:34:21.880 --> 00:34:23.539
 Amen.

00:34:23.539 --> 00:34:23.539


00:34:23.539 --> 00:34:23.539


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00:34:23.539 --> 00:34:23.539


00:34:23.539 --> 00:34:53.519
 Thank you.