WEBVTT

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 Thanks, Fiona. So as Fiona's already mentioned, we're going through quite a chunk of 1 Samuel this evening,

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 and I thought it would be good to give you just a little bit of context and things to look out for as we sit through such a long reading.

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 So up until now in the book of Samuel, it's kind of focused on Eli and his sons and their lack of devotion

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 and the blasphemies that Eli's sons committed in the temple with their mockery of the priesthood.

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 And then in chapter 3, it focuses in on Samuel and how the Lord calls Samuel and sets him apart as a prophet,

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 a person set apart by God to speak his message to his people.

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 And now in chapter 4, it changes in chapters 4 through to 6, and it focuses on the Ark of the Covenant.

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 So we've got a physical symbol for the nation of Israel of God's presence here on earth.

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 So as we read through this passage, there are a few things I'd like for you to keep your eye out for.

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 Look for indications of God's power, God's might, and look for an indication of two different reactions,

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 two different responses to God's power and God's might, and ultimately God's glory of being the sovereign Lord of this earth.

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 So as we do those readings, as we hear those readings, keep an eye out for those things.

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 And I pray and know that God will bless the reading of his words to us. Thank you.

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 Thank you very much to everyone who's read and participated in the service.

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 That was a long reading, wasn't it?

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 I wonder if just before we dive into this passage, if we pray together.

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 But to do that, I wonder if we could stand as we pray.

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 We've been sitting down for quite a wee while now, so let's stand and pray together.

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 Lord God and Heavenly Father, we come before you this evening, the Holy God, the powerful Creator God.

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 And Lord, we are not worthy, but we thank you that we have the privilege of gathering this evening to hear your word.

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 We ask that you would speak to us this evening and that we would leave here, leave this building with a greater view of your majesty.

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 We ask this in your son's holy and precious name. Amen.

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 Please take your seats.

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 I wonder if I asked you this evening to close your eyes and picture the biggest and most grand thing you could.

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 What would it be?

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 Maybe for some of you, it's the thundering noise of Niagara Falls with 567,811 litres of water falling over the edge per second.

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 Or maybe it's the staggering height of Mount Everest that sits 29,029 feet above sea level.

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 For me, as I was thinking this week, the sheer size and vastness of our universe came to mind.

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 So on any given clear night in Edinburgh, as you look up to the sky, you can see approximately 2,500 stars.

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 Of the estimated 200 billion stars that are in our galaxy.

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 The Milky Way.

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 This is a picture of our galaxy, which is just one of the estimated 100 billion galaxies that make up our universe.

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 Now to put this into context, here's where we are.

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 This earth that we call home, which seems huge to us, looks like a speck of dust in comparison to our galaxy.

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 And then consider all the other galaxies that make up our universe.

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 It's huge.

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 But whilst the size of our universe should make us be in wonder and be speechless at the beautiful and wonderful creation that God has made.

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 The thing that I was thinking about this week is that the universe is only one thought of our almighty creator God.

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 God is bigger than we think he is.

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 God is not a global God.

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 God is a galactic God.

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 God is bigger than we think he is.

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 God is bigger than we think.

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 God is bigger than we think.

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 And so the question that I think these chapters in 1 Samuel lead us to ask is, how big is your God?

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 God is bigger than we think he is.

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 I think far too often we put God in a box.

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 We have a nice, neat little box that we put him in because we feel somewhat insecure unless we have God contained within a structure of our own thinking.

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 And the result of that is our view of God is far, far too small.

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 We minimize God to fit neatly into our own minds, but he is far greater and far bigger than we could ever comprehend.

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 So if God made the universe, the size of which we will never comprehend, how much greater and bigger is he?

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 And this week as I studied these chapters, I was amazed at the greatness of God.

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 And these chapters, I think, invite us to fling wide the doors and windows of our minds and make some failed attempt to see the greatness, majesty and splendor and holiness of the one true God.

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 How big is your God?

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 So the first thing that we see in this passage in chapter four is an unexpected outcome, an unexpected outcome.

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 So up until now, Israel has heard the word of the Lord again.

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 God has called Samuel and he's been delivering God's word to his people.

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 And so surely you'd expect Israel to be obedient, to listen to the word of the Lord again.

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 You'd expect them to praise God as the holy God, especially after they've heard of his judgment on those who do not see him as such.

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 The judgment that he predicted on Eli and his sons is because of their lack of religious leadership and their lack of devotion and sincere worship of God being holy.

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 And then we see almost a kind of flippancy as they fulfill their priestly duties.

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 Israel go to war with the Philistines, but Israel is defeated.

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 And in verse three, we see a little glimmer of hope because they say in verse three, why did the Lord bring defeat on us today?

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 Now, I say this is a glimmer of hope because they understand that God is not fighting for them.

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 They seem to realize that they're not basking in the favor of God, but that something isn't right.

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 Some form of sin or some disobedience is preventing God's blessing and presence to be upon them.

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 And so how do they respond?

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 Do they fall on their knees?

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 Do they weep and mourn in repentance?

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 Do they call Samuel God's messenger to come and speak godly wisdom into their situation?

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 Do they take time to reflect on their actions and question whether there's any sin within their camp?

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 No.

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 But in the same breath of their realization that God's actions are actually against them,

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 they say, bring the ark of the Lord's covenant.

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 And at first glance, this might seem like a good thing because the ark of the Lord's covenant,

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 which would have looked something like this, was a visible sign of God's presence.

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 So the ark was a golden chest that contained the tablets of God's law given to Moses.

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 It served both practical and symbolic purposes.

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 It was used instrumentally in both the worship of God, day in and day out in the tabernacle and then later in the temple,

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 but also in miracles, the fall of the walls of Jericho and things like that.

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 The ark of the covenant was symbolic of God's throne.

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 And it was a physical reminder to Israel that God's presence was with them.

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 In Exodus 25, God says that he would speak to Moses by sitting on the top of this,

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 which is known as the mercy seat.

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 This is not just a box, but it is a symbol of God and his presence on earth.

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 And so in verse 3, when we find out Israel's real motive for wanting the ark of the covenant there,

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 we get confused.

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 In verse 3, they say they want the ark so that God may go with us and save us from our enemies.

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 Do you see the problem?

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 They aren't treating God as the sovereign God who is in control of all things,

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 who is to be revered and praised,

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 who is to be obeyed, loved and feared,

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 but they treat the ark of the covenant as their lucky charm.

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 The Israelites are treating this physical symbol of God's presence as some people nowadays treat a rabbit's foot.

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 Or that lucky coin that you've always got in your pocket.

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 Some people think that if they have their lucky, whatever it may be,

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 then nothing can go wrong.

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 You know that saying, find a penny, pick it up and all day long you'll have good luck?

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 That's what Israel is saying about the Lord's ark of the covenant.

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 They wanted God on their own terms.

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 Only if God acted in the way we want him to, do we really want him.

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 Only if he did what they expected, which was to save them and fight for them,

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 did they want him in their camp.

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 And so at this point, a few alarm bells should be ringing in our minds.

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 Something's not quite right.

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 This is completely irreverent and totally unacceptable.

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 They're treating God like a cheap trinket.

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 And in verse 4, we get another sign that something isn't right.

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 Hophni and Phinehas are walking with the ark as it arrives.

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 And at this point, every single alarm bell in our head should be ringing like mad.

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 These men have committed blasphemy against the Lord in chapter 2.

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 They'd made a mockery of the priesthood.

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 They were not God-fearing men by any stretch of the word.

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 God has even spoken judgment against them.

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 And the whole of Israel heard about it in chapter 3.

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 But they don't seem to care.

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 They're too focused on their desired outcome.

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 On what they think should happen.

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 That they bypass any thought of God.

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 Or any right worship of or devotion to him.

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 So as the ark arrives in Israel, in their camp, a shout of joy can be heard.

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 And the Philistines are so afraid.

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 And in verse 7, they say that a God has come into the camp of Israel.

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 See, they have heard of everything that God has done.

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 By bringing them out of Egypt.

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 But their focus is not God's goodness and God's grace to Israel.

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 Their focus is God's destruction on Egypt for not letting Israel go.

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 Stories of God's power and might precede him wherever his name is mentioned.

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 And in verse 8, they say that they are doomed.

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 Because God is with Israel.

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 But they go up to fight.

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 And again, the Philistines win.

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 Unexpected by the Israelites.

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 Hophni and Phinehas die.

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 And the ark of the Lord is captured.

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 And you see that in verse 11.

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 God's judgment on these priests foretold in chapters 2 and 3 has passed.

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 God has remained faithful to his promises.

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 And a man ran from the battlefield to tell Eli and the people of Shiloh everything that had happened.

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 And in verse 13, it says that Eli was sitting and watching because his heart feared for the ark of the Lord.

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 Something seems to have changed in Eli since chapters 2 and 3.

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 His main focus back then was his sons.

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 He cared more about honoring them than he did about honoring the Lord.

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 But now his main focus is God.

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 And in verse 17, when he's told that his sons have died and that the ark of the Lord was captured.

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 He's distraught.

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 But in verse 18, it says that only when the ark of the God was mentioned, did he fall off his chair, break his neck and die.

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 Eli's biggest concern was not his sons, but it was the ark.

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 It was the presence of God.

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 Such a difference in attitude and devotion to God from chapters 2 and 3.

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 God is faithful.

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 Those promises of judgment were fulfilled on Eli and his sons.

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 And then this news is too much for Phineas' wife, who was pregnant and soon to deliver.

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 Upon hearing the bad news that the ark was captured, that her father-in-law was dead, that her husband had died, she went into labor and died as a result.

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 But in her final words in verses 21 and 22, you'll find a summary of the state of Israel at this time.

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 And you see some deep theology.

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 She named her son Ichabod, which means no glory or where is the glory.

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 And she's saying that because the ark of God has gone, God's glory has departed from Israel.

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 But the truth is that God's glory had already departed.

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 Because the nation of Israel didn't care about God, his law, his majesty or his glory.

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 He was just their lucky charm.

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 They thought that the ark was the thing that would bring them victory.

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 They placed their trust in a physical item instead of putting their trust in the living God.

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 This is not the outcome that they expected.

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 And the truth that Israel had not yet grasped was that if you feel far away from God,

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 one thing we need to remember is that it is not God who has moved.

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 God has promised that if his people draw near to him, then he will draw near to them.

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 How big is your God?

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 Now maybe you're thinking that we're not in danger of concluding that God is some kind of good luck charm.

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 But how often do we put God in a box?

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 How often do we confine God to the rationale of our own minds and put boundaries on who he is and what he can do?

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 We seem to feel a little bit insecure about God unless we have him contained neatly in a box.

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 And the result of that is that we have a tiny view of God.

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 Maybe we pray twice a week about the big things and big problems in our life.

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 But we don't mention the little stuff because we can sort that out.

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 God doesn't really care about the little things in my life.

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 That's a tiny view of God.

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 Or maybe we pray and when we're asking for forgiveness, do we just give a two second,

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 sorry God I messed up again, I'll try my best not to do it anymore?

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 Or do we weep?

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 Do we mourn and get on our knees because we realize that we have fallen short of the standards of the holy God?

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 Or maybe we only go to God in prayer as a last resort when we're at the end of our tether.

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 How big is your God?

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 Let's not forget for a moment who we are talking to when we pray.

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 We are not speaking to a person who's just normal.

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 But we are speaking to God who is powerful.

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 A God who cares.

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 A God who loves.

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 A God whose word works in the lives of people.

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 A God whose word carries weight and carries action.

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 We are speaking to the God for whom all the nations of this world are but a drop in a bucket.

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 As Isaiah 40 reminds us.

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 And having this big, majestic, glorious view of God will lead us to praise him for who he is.

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 The God whose power is unfathomable.

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 The God whose splendor is beyond compare.

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 And the God whose glory is incomparable with anything in this world.

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 This is the God that we serve.

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 The God that we worship.

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 The God that we love.

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 And do you know what the best news is?

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 This is the God that cares about you and me.

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 This is the God who patiently waits for us and doesn't chastise us when we disobey.

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 But this is the God who is calling us to himself.

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 Remember how big God is.

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 Remember that you could have the grandest and biggest view of God ever possible.

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 And it would come nowhere near how great our God is.

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 Our words fail to describe him and his awesomeness.

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 Don't put God in a box like Israel did.

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 But see him in all of his splendor as revealed in the whole Bible.

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 As the God who we should be in awe of.

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 Who is to be revered.

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 And who is worthy of all of our praise.

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 How big is your God?

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 And the second thing that we see in these chapters is an unexpected response.

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 In chapters 5 and 6.

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 An unexpected response.

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 So in chapter 4 the outcome of defeat was completely unexpected by the Israelites.

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 And we saw a declaration that God's glory had departed from Israel.

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 Devastating news.

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 But in these two chapters we see God's glory being revealed to those outside of Israel.

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 And not only that.

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 But their response after seeing God's glory.

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 After seeing God's power.

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 Is actually the response that we should be seeing from Israel.

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 After the Philistines defeat Israel in battle.

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 They take the ark.

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 And verse 5 tells us that they put it in the temple of their God Dagon in Ashdod.

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 Now this was quite a normal thing to do.

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 If one people defeated another in battle.

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 They would take the gods of the losers.

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 And put them in the temple of the winners.

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 God.

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 So though the ark of the Lord is not an idol like Dagon is.

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 The Philistines treat it as one.

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 And think that they've won the battle.

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 Because Dagon was on their side.

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 But how wrong they are.

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 They think that God is weak and inferior.

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 But what do they see when they wake up early in the morning?

00:20:32.839 --> 00:20:38.940
 In verse 3 they see their so-called God fallen face down before the ark of the Lord.

00:20:38.940 --> 00:20:44.759
 This was supposed to be a presentation of Dagon's power and might.

00:20:46.160 --> 00:20:48.920
 That the ark of God is in his house.

00:20:48.920 --> 00:20:53.820
 But instead this idol who has a mouth but cannot speak.

00:20:54.180 --> 00:20:56.500
 Who has hands but cannot move.

00:20:56.500 --> 00:21:01.220
 Is lying flat out before the holy true God.

00:21:01.220 --> 00:21:04.100
 And it's as if.

00:21:04.380 --> 00:21:09.579
 And it's as if it's an ornament that's been knocked off by a clumsy cat walking along the windowsill.

00:21:09.880 --> 00:21:12.019
 Or mantelpiece in your living room at home.

00:21:12.140 --> 00:21:14.279
 A lifeless piece of decoration.

00:21:15.559 --> 00:21:16.839
 Because the Philistines.

00:21:17.180 --> 00:21:20.079
 Have to go and pick up their God and put him back in his place.

00:21:20.079 --> 00:21:23.779
 And the following morning.

00:21:24.240 --> 00:21:26.639
 God leaves no room for doubt in their mind.

00:21:26.720 --> 00:21:27.879
 Who is more powerful.

00:21:28.519 --> 00:21:33.359
 Because they find their false God dashed to bits on the floor of his own temple.

00:21:36.559 --> 00:21:40.119
 The Philistines needed to rush to put their so-called God in place.

00:21:41.319 --> 00:21:43.319
 Without the intervention of people.

00:21:43.639 --> 00:21:47.119
 This God would be lying on his own temple floor gathering dust.

00:21:47.119 --> 00:21:52.299
 But God is just about to prove to the Philistines.

00:21:52.659 --> 00:21:55.500
 Just how powerful and glorious he really is.

00:21:57.399 --> 00:22:00.759
 God does not need assistance to get back to Israel.

00:22:01.859 --> 00:22:04.199
 God does not need help from humans.

00:22:04.359 --> 00:22:08.679
 God is not dependent on the army of Israel to rescue him from this temple.

00:22:09.059 --> 00:22:12.659
 But God will demonstrate that he can bring a whole nation to its knees.

00:22:13.539 --> 00:22:15.399
 Even though an army couldn't defeat them.

00:22:16.099 --> 00:22:16.399
 Why?

00:22:17.119 --> 00:22:19.159
 Because he is powerful.

00:22:19.739 --> 00:22:20.859
 He is glorious.

00:22:21.679 --> 00:22:23.299
 And when the Philistines realized that.

00:22:23.419 --> 00:22:25.679
 Their response is completely unexpected.

00:22:27.299 --> 00:22:29.419
 See the Philistines had not yet met God.

00:22:30.339 --> 00:22:32.599
 But they'd only heard of his dealing with Egypt.

00:22:32.759 --> 00:22:35.500
 They didn't know really what to make of this whole situation.

00:22:36.759 --> 00:22:40.279
 I imagine it's like the scene in the Chronicles of Narnia.

00:22:40.359 --> 00:22:41.239
 Or the page on the book.

00:22:41.379 --> 00:22:43.739
 Where Mr. Beaver is speaking about Aslan.

00:22:44.459 --> 00:22:45.759
 As the king of the woods.

00:22:45.759 --> 00:22:48.640
 And all the children assume that he's a man.

00:22:48.819 --> 00:22:50.160
 But he's actually a lion.

00:22:51.379 --> 00:22:53.420
 And upon hearing this they are afraid.

00:22:54.480 --> 00:23:00.440
 And Lucy says or asks one of the probably one of the most quoted questions in the whole book.

00:23:00.440 --> 00:23:03.039
 Is he quite safe?

00:23:03.039 --> 00:23:06.840
 To which Mr. Beaver replies safe?

00:23:07.400 --> 00:23:09.920
 Who said anything about safe?

00:23:10.320 --> 00:23:12.019
 Of course he isn't safe.

00:23:12.759 --> 00:23:14.019
 But he's good.

00:23:15.000 --> 00:23:16.080
 He's the king.

00:23:16.079 --> 00:23:21.980
 Up until this point the Philistines have thought that God was safe.

00:23:22.519 --> 00:23:24.159
 That he was just another idol.

00:23:25.199 --> 00:23:26.819
 Made by the hands of men.

00:23:27.159 --> 00:23:30.359
 To satisfy their natural desire to worship something.

00:23:32.039 --> 00:23:35.779
 But God will not be tamed by friend or by foe.

00:23:35.779 --> 00:23:40.539
 God demonstrates his sovereignty.

00:23:40.799 --> 00:23:44.720
 Causing the Philistines to feel the weight of his hand in judgment.

00:23:46.440 --> 00:23:48.639
 And in verse 6 we see the beginning.

00:23:49.299 --> 00:23:52.539
 We see God beginning to afflict the cities with tumors.

00:23:53.500 --> 00:23:57.859
 That are probably caused by a rat infestation sent by God.

00:23:58.059 --> 00:24:00.259
 And that's hinted in chapter 6 verse 5.

00:24:00.259 --> 00:24:04.279
 And the Philistines want rid of the Ark of the Lord.

00:24:05.160 --> 00:24:06.700
 And the reason they want rid of it.

00:24:07.339 --> 00:24:08.859
 In chapter 5 verse 7.

00:24:09.480 --> 00:24:11.299
 Is because they know that neither they.

00:24:11.640 --> 00:24:13.579
 Nor their fake God Dagon.

00:24:14.140 --> 00:24:16.000
 Can stand against his judgment.

00:24:17.039 --> 00:24:20.180
 Of the one true glorious powerful God.

00:24:21.140 --> 00:24:24.460
 And so they decide to send the Ark away.

00:24:25.039 --> 00:24:28.759
 Here's a little map of where the Ark traveled in the seven months.

00:24:28.759 --> 00:24:32.440
 Between the capturing of it in Ebenezer.

00:24:32.599 --> 00:24:33.660
 And it being returned.

00:24:35.839 --> 00:24:38.160
 So they send the Ark to a different city.

00:24:38.240 --> 00:24:39.779
 It goes from Ashdod to Gath.

00:24:40.000 --> 00:24:41.879
 And from Gath to Ekron.

00:24:43.220 --> 00:24:47.599
 It's as if the Philistines think that God's unhappy with a particular city.

00:24:47.599 --> 00:24:49.140
 Because they've done something wrong.

00:24:49.140 --> 00:24:53.940
 But that thought quickly goes out of their minds.

00:24:54.140 --> 00:24:57.020
 Because every single city the Ark enters.

00:24:57.780 --> 00:24:59.960
 The same curses follow.

00:25:02.380 --> 00:25:03.960
 In chapter 6 verse 1.

00:25:04.060 --> 00:25:07.259
 We see that the Ark was with the Philistines for seven months.

00:25:07.360 --> 00:25:08.780
 And during that time.

00:25:08.880 --> 00:25:10.160
 They came to the conclusion.

00:25:10.560 --> 00:25:11.280
 Quite rightly.

00:25:11.820 --> 00:25:13.820
 That God is not to be trifled with.

00:25:13.819 --> 00:25:18.619
 When the Philistines see the power.

00:25:19.000 --> 00:25:20.179
 And glory of God.

00:25:20.279 --> 00:25:21.379
 Their response is.

00:25:21.559 --> 00:25:23.119
 That they want rid of the Ark.

00:25:23.639 --> 00:25:25.099
 They want nothing to do with it.

00:25:25.200 --> 00:25:26.879
 Send it back to Israel they say.

00:25:29.379 --> 00:25:31.099
 This response is unexpected.

00:25:31.099 --> 00:25:33.099
 Because of the way they send it back.

00:25:34.099 --> 00:25:36.899
 They cannot suffer the judgment any longer.

00:25:37.179 --> 00:25:38.839
 But they won't send it back flippantly.

00:25:38.960 --> 00:25:39.919
 They've learned their lesson.

00:25:39.920 --> 00:25:42.300
 So they gather their priests.

00:25:42.480 --> 00:25:44.500
 And they're advised to send it back.

00:25:44.660 --> 00:25:45.860
 With a guilt offering.

00:25:46.220 --> 00:25:48.320
 With golden rats and golden tumors.

00:25:48.560 --> 00:25:51.140
 Which is a bit of a strange gift if you ask me.

00:25:55.100 --> 00:25:58.880
 And by these gifts they're acknowledging their own wrongdoing.

00:25:59.340 --> 00:26:01.720
 But it would appear in chapter 6 verse 3.

00:26:01.820 --> 00:26:03.920
 That they thought that these golden trinkets.

00:26:05.080 --> 00:26:07.720
 Hold some form of magical powers.

00:26:07.720 --> 00:26:10.480
 That would somehow grant them healing from their afflictions.

00:26:11.259 --> 00:26:12.579
 But all of this.

00:26:13.079 --> 00:26:14.819
 Is to be done in a way.

00:26:15.420 --> 00:26:16.680
 And verse 5 says.

00:26:17.319 --> 00:26:19.079
 Is to be done in a way that gives glory.

00:26:19.559 --> 00:26:20.759
 To the God of Israel.

00:26:22.700 --> 00:26:23.720
 Isn't that shocking?

00:26:25.640 --> 00:26:27.860
 Do you see the sharp contrast here?

00:26:28.400 --> 00:26:31.059
 But also do you see the great abundance of God?

00:26:31.059 --> 00:26:34.859
 God's abundant grace.

00:26:36.240 --> 00:26:39.819
 Because Israel's failure to honor God.

00:26:40.480 --> 00:26:42.099
 And handle the ark properly.

00:26:42.099 --> 00:26:44.879
 Led him to remove the ark from them.

00:26:47.000 --> 00:26:49.720
 But now that the Philistines are giving glory to God.

00:26:49.799 --> 00:26:51.279
 God is in his grace.

00:26:51.359 --> 00:26:53.720
 Letting the ark return to a people who are unworthy.

00:26:53.720 --> 00:27:00.759
 The stark contrast between these two people is almost unreal.

00:27:02.380 --> 00:27:04.920
 Israel have been recipients of God's blessing.

00:27:05.640 --> 00:27:06.500
 God's grace.

00:27:06.839 --> 00:27:08.740
 God's love and his laws for years.

00:27:09.579 --> 00:27:11.539
 He saved them from slavery.

00:27:12.180 --> 00:27:16.059
 He fed them in the wilderness for 40 years.

00:27:16.059 --> 00:27:21.000
 He gave them their own land and promised to bless them.

00:27:21.319 --> 00:27:25.960
 But they flippantly and irreverently dismiss him as a trinket.

00:27:27.399 --> 00:27:28.879
 But now the Philistines.

00:27:29.240 --> 00:27:31.579
 Who've only been recipients of God's judgment.

00:27:32.539 --> 00:27:35.659
 Say that everybody should give glory to the God of Israel.

00:27:38.019 --> 00:27:40.759
 The Philistines are giving glory when Israel should be.

00:27:41.960 --> 00:27:43.079
 This is unexpected.

00:27:43.079 --> 00:27:48.000
 And so they take cows who've had young.

00:27:48.599 --> 00:27:49.960
 And they hook them up to a cart.

00:27:50.039 --> 00:27:50.899
 And they send them off.

00:27:51.799 --> 00:27:55.000
 That way if the cows do what they normally do.

00:27:55.179 --> 00:27:57.059
 And follow the cry of their young.

00:27:57.619 --> 00:28:00.679
 Then they'll know that it is not God who is afflicting them.

00:28:03.460 --> 00:28:06.000
 But if they go.

00:28:06.480 --> 00:28:08.240
 Then they know that God is against them.

00:28:08.319 --> 00:28:09.119
 And what happens?

00:28:09.779 --> 00:28:11.119
 Verse 12 says.

00:28:11.119 --> 00:28:15.119
 They did not turn to the left or to the right.

00:28:16.079 --> 00:28:19.239
 They now know without a shadow of a doubt.

00:28:20.479 --> 00:28:22.519
 That God has been afflicting them.

00:28:23.659 --> 00:28:25.879
 And so the ark arrives in Beth Shemesh.

00:28:26.099 --> 00:28:28.679
 Which is a city assigned to the Levites.

00:28:28.680 --> 00:28:30.940
 Those who've been.

00:28:30.940 --> 00:28:32.220
 Those who should be.

00:28:32.539 --> 00:28:34.259
 Fulfilling their priestly roles.

00:28:34.480 --> 00:28:37.740
 And who are supposed to be dedicated to serving God.

00:28:38.360 --> 00:28:39.460
 And in verse 14.

00:28:39.620 --> 00:28:40.740
 When they see the ark coming.

00:28:40.880 --> 00:28:41.519
 They rejoice.

00:28:42.160 --> 00:28:44.740
 And they offer burnt offerings to God.

00:28:46.259 --> 00:28:49.120
 But even here we can see that they haven't learned their lesson.

00:28:50.720 --> 00:28:53.299
 The sacrifice is not done according to the law.

00:28:53.299 --> 00:28:55.619
 And then in verse 19.

00:28:55.759 --> 00:28:56.519
 You see again.

00:28:56.899 --> 00:28:58.419
 A sheer lack of reverence.

00:28:58.720 --> 00:29:02.960
 Because a number of people decide to have a glance inside the ark.

00:29:05.259 --> 00:29:09.500
 They didn't learn their lesson from the initial presumptuous handling of the ark.

00:29:09.659 --> 00:29:11.839
 That led to its capture in chapter 4.

00:29:11.839 --> 00:29:15.639
 And now a similar presumptuous handling of the ark.

00:29:15.740 --> 00:29:18.480
 Leads to God delivering a heavy blow.

00:29:19.179 --> 00:29:21.399
 By killing those who disobeyed God.

00:29:21.679 --> 00:29:22.740
 And didn't revere him.

00:29:26.199 --> 00:29:27.759
 Their lack of respect.

00:29:28.500 --> 00:29:29.879
 Their lack of humility.

00:29:30.159 --> 00:29:34.240
 Their lack of understanding of how holy God is.

00:29:37.740 --> 00:29:40.339
 Their lack of desire to praise God properly.

00:29:40.339 --> 00:29:41.599
 Resulted in them.

00:29:42.559 --> 00:29:45.419
 Looking inside this symbol of God's presence.

00:29:46.359 --> 00:29:48.359
 And God's judgment falling upon them.

00:29:49.500 --> 00:29:50.480
 And in verse 20.

00:29:50.899 --> 00:29:52.500
 We see how the people respond.

00:29:53.459 --> 00:29:55.359
 How can people stand.

00:29:55.799 --> 00:29:57.339
 In the presence of the Lord.

00:29:57.439 --> 00:29:58.419
 This holy God.

00:29:59.699 --> 00:30:02.039
 And they do exactly what the Philistines do.

00:30:02.399 --> 00:30:04.000
 And pass it on to another city.

00:30:06.079 --> 00:30:07.459
 Who can stand.

00:30:07.799 --> 00:30:09.720
 In the presence of the Lord.

00:30:10.339 --> 00:30:12.179
 The most holy God.

00:30:14.059 --> 00:30:15.379
 How big is your God?

00:30:17.359 --> 00:30:19.939
 Today we no longer have the ark of the covenant.

00:30:21.139 --> 00:30:22.899
 But don't we fall into this thinking?

00:30:22.900 --> 00:30:27.180
 So often we forget that God is holy.

00:30:27.460 --> 00:30:29.080
 And we don't ponder the significance.

00:30:29.420 --> 00:30:30.820
 Or implications of that.

00:30:32.080 --> 00:30:33.420
 God is perfect.

00:30:34.140 --> 00:30:34.980
 His word.

00:30:35.100 --> 00:30:35.680
 His works.

00:30:35.800 --> 00:30:36.340
 His will.

00:30:36.480 --> 00:30:37.100
 His plan.

00:30:37.200 --> 00:30:38.220
 His very being.

00:30:38.580 --> 00:30:40.560
 Is perfection defined.

00:30:42.940 --> 00:30:45.519
 Who can stand before such a God?

00:30:45.519 --> 00:30:45.619
 God.

00:30:47.240 --> 00:30:48.619
 Our culture tells us.

00:30:48.700 --> 00:30:49.980
 That people are generally good.

00:30:50.440 --> 00:30:51.980
 That there's nothing wrong with us.

00:30:52.099 --> 00:30:52.759
 We're all fine.

00:30:54.220 --> 00:30:55.700
 But the Bible tells us.

00:30:55.759 --> 00:30:57.000
 The uncomfortable truth.

00:30:57.420 --> 00:30:58.740
 That we all need to hear.

00:30:59.440 --> 00:31:00.660
 We are corrupt.

00:31:01.400 --> 00:31:02.619
 Broken sinners.

00:31:03.180 --> 00:31:04.180
 And our wrongdoing.

00:31:04.319 --> 00:31:05.819
 And rebellion against God.

00:31:06.220 --> 00:31:07.779
 Are like filthy rags.

00:31:07.779 --> 00:31:09.139
 Before him.

00:31:09.139 --> 00:31:10.899
 In all of his purity and perfection.

00:31:14.099 --> 00:31:14.579
 Reading.

00:31:15.039 --> 00:31:16.420
 These three chapters.

00:31:16.920 --> 00:31:18.759
 We can get a sense of the danger.

00:31:19.240 --> 00:31:20.599
 Of being in God's presence.

00:31:21.879 --> 00:31:22.859
 God is not safe.

00:31:23.639 --> 00:31:24.799
 God is not tame.

00:31:25.619 --> 00:31:26.759
 But God is good.

00:31:27.759 --> 00:31:28.660
 God is the king.

00:31:28.660 --> 00:31:29.660
 God is the king.

00:31:29.660 --> 00:31:30.960
 Jonathan Edwards.

00:31:31.080 --> 00:31:31.580
 A pastor.

00:31:32.019 --> 00:31:32.660
 And theologian.

00:31:32.820 --> 00:31:33.360
 From years ago.

00:31:33.440 --> 00:31:34.019
 Said this.

00:31:35.019 --> 00:31:35.800
 It is the absence.

00:31:36.180 --> 00:31:37.440
 Of godly fear.

00:31:38.000 --> 00:31:39.100
 That signifies.

00:31:39.279 --> 00:31:39.740
 A lack.

00:31:39.860 --> 00:31:40.580
 Of the knowledge.

00:31:40.720 --> 00:31:41.300
 Of God.

00:31:42.880 --> 00:31:44.100
 It is the absence.

00:31:44.100 --> 00:31:45.300
 Of godly fear.

00:31:45.720 --> 00:31:46.840
 That signifies.

00:31:47.000 --> 00:31:47.480
 A lack.

00:31:47.560 --> 00:31:48.400
 Of the knowledge.

00:31:48.580 --> 00:31:49.120
 Of God.

00:31:51.840 --> 00:31:53.160
 I think too often.

00:31:53.160 --> 00:31:54.460
 We can be so irreverent.

00:31:54.540 --> 00:31:55.460
 And come before God.

00:31:55.519 --> 00:31:56.560
 In a casual way.

00:31:57.040 --> 00:31:58.200
 Just as we would maybe.

00:31:58.200 --> 00:31:58.640
 Start a conversation.

00:31:58.660 --> 00:32:00.380
 With our best buddy.

00:32:01.700 --> 00:32:02.920
 But let's not forget.

00:32:03.060 --> 00:32:03.840
 Who we're talking to.

00:32:04.980 --> 00:32:06.160
 We need to share.

00:32:06.320 --> 00:32:06.740
 An element.

00:32:06.740 --> 00:32:07.519
 Of the attitude.

00:32:07.519 --> 00:32:08.240
 Of the people.

00:32:08.360 --> 00:32:09.180
 Of Beth Shemesh.

00:32:09.940 --> 00:32:10.740
 And each morning.

00:32:10.740 --> 00:32:11.600
 As we wake up.

00:32:11.640 --> 00:32:13.120
 As we open our Bibles.

00:32:13.200 --> 00:32:13.980
 As we pray.

00:32:14.380 --> 00:32:15.180
 Ask ourselves.

00:32:15.440 --> 00:32:16.400
 Who can stand.

00:32:16.500 --> 00:32:17.100
 In the presence.

00:32:17.100 --> 00:32:17.960
 Of the Lord.

00:32:18.060 --> 00:32:19.120
 The most holy.

00:32:19.420 --> 00:32:19.720
 God.

00:32:22.540 --> 00:32:23.500
 There's a danger.

00:32:23.500 --> 00:32:24.440
 Of becoming too.

00:32:24.880 --> 00:32:25.860
 Familiar with God.

00:32:26.580 --> 00:32:27.420
 He is holy.

00:32:27.980 --> 00:32:28.640
 We are not.

00:32:28.640 --> 00:32:31.580
 He is pure.

00:32:31.980 --> 00:32:33.000
 We are not.

00:32:33.000 --> 00:32:34.240
 He is perfect.

00:32:34.800 --> 00:32:35.759
 We are not.

00:32:37.620 --> 00:32:38.940
 But we are not left.

00:32:39.040 --> 00:32:39.520
 In despair.

00:32:40.320 --> 00:32:41.500
 We are not left.

00:32:41.560 --> 00:32:42.140
 Without hope.

00:32:42.240 --> 00:32:42.940
 We're not left.

00:32:43.360 --> 00:32:44.520
 Standing on the sidelines.

00:32:44.520 --> 00:32:45.360
 Looking in.

00:32:45.620 --> 00:32:46.140
 To glory.

00:32:46.140 --> 00:32:46.240
 glory.

00:32:47.400 --> 00:32:49.040
 But as Christians.

00:32:49.040 --> 00:32:49.700
 Through the death.

00:32:49.700 --> 00:32:50.300
 And resurrection.

00:32:50.300 --> 00:32:50.920
 Of Jesus.

00:32:50.920 --> 00:32:52.140
 We can be brought.

00:32:52.300 --> 00:32:53.380
 Into that glory.

00:32:54.380 --> 00:32:55.440
 Into the family.

00:32:55.440 --> 00:32:55.980
 Of God.

00:32:56.120 --> 00:32:57.380
 And as Romans 8.

00:32:57.380 --> 00:32:57.860
 Tells us.

00:32:57.860 --> 00:32:58.840
 The glorious truth.

00:32:58.900 --> 00:32:59.480
 That should take us.

00:32:59.480 --> 00:32:59.740
 Back.

00:32:59.740 --> 00:33:00.980
 Every single day.

00:33:00.980 --> 00:33:02.420
 We can come before God.

00:33:02.420 --> 00:33:03.000
 And call him.

00:33:03.140 --> 00:33:03.440
 Father.

00:33:06.640 --> 00:33:08.079
 We can have intimacy.

00:33:08.079 --> 00:33:08.720
 With God.

00:33:08.759 --> 00:33:09.640
 Because of his son.

00:33:11.019 --> 00:33:12.099
 Can we stand.

00:33:12.099 --> 00:33:13.140
 Before a holy God.

00:33:13.880 --> 00:33:14.380
 Yes.

00:33:14.920 --> 00:33:15.579
 And one day.

00:33:15.680 --> 00:33:16.279
 We all will.

00:33:17.839 --> 00:33:19.140
 And on that final day.

00:33:19.140 --> 00:33:20.120
 As we stand.

00:33:20.120 --> 00:33:20.779
 Before God.

00:33:20.900 --> 00:33:22.059
 Christ will declare.

00:33:22.059 --> 00:33:22.900
 Us bought.

00:33:23.099 --> 00:33:24.079
 By his sacrifice.

00:33:24.079 --> 00:33:26.319
 And free.

00:33:26.319 --> 00:33:27.399
 From the condemnation.

00:33:27.399 --> 00:33:28.279
 Of our sins.

00:33:28.460 --> 00:33:29.460
 Can we stand.

00:33:29.579 --> 00:33:30.059
 In the presence.

00:33:30.059 --> 00:33:30.899
 Of a holy God.

00:33:31.039 --> 00:33:31.379
 Yes.

00:33:31.659 --> 00:33:32.720
 That is our blessed.

00:33:32.720 --> 00:33:33.220
 Future.

00:33:33.220 --> 00:33:33.759
 That awaits.

00:33:33.759 --> 00:33:34.599
 Every Christian.

00:33:35.960 --> 00:33:37.539
 Not by our own works.

00:33:37.799 --> 00:33:38.839
 Not by our merit.

00:33:39.299 --> 00:33:40.539
 But by the sacrifice.

00:33:40.539 --> 00:33:41.439
 Of God himself.

00:33:42.939 --> 00:33:44.159
 Who took the place.

00:33:44.159 --> 00:33:44.919
 Of corrupt.

00:33:45.399 --> 00:33:46.399
 Sin stained people.

00:33:46.399 --> 00:33:46.960
 Like you.

00:33:47.039 --> 00:33:47.699
 And like me.

00:33:48.439 --> 00:33:50.059
 So that we can be clothed.

00:33:50.059 --> 00:33:51.000
 In righteousness.

00:33:53.099 --> 00:33:54.039
 So that we can.

00:33:54.039 --> 00:33:55.240
 Be declared free.

00:33:55.639 --> 00:33:56.460
 And so that we can.

00:33:56.579 --> 00:33:57.319
 One day rejoice.

00:33:57.319 --> 00:33:58.480
 With all of God's people.

00:33:58.559 --> 00:33:59.339
 Before the throne.

00:33:59.440 --> 00:34:00.059
 As we sing.

00:34:00.159 --> 00:34:01.019
 In one voice.

00:34:01.680 --> 00:34:02.200
 Holy.

00:34:02.619 --> 00:34:03.059
 Holy.

00:34:03.519 --> 00:34:03.879
 Holy.

00:34:03.879 --> 00:34:05.059
 Is the Lord God.

00:34:05.059 --> 00:34:05.619
 Almighty.

00:34:08.820 --> 00:34:10.440
 This is our God.

00:34:11.759 --> 00:34:12.559
 Isn't he.

00:34:13.059 --> 00:34:13.579
 Marvelous.

00:34:14.219 --> 00:34:14.940
 Isn't he.

00:34:15.139 --> 00:34:15.619
 Glorious.

00:34:15.800 --> 00:34:16.340
 Isn't he.

00:34:16.759 --> 00:34:17.860
 Full of splendor.

00:34:20.099 --> 00:34:21.539
 How big is your God.

00:34:21.539 --> 00:34:21.639
 God.

00:34:23.139 --> 00:34:23.820
 The God.

00:34:23.820 --> 00:34:24.860
 Who flung the stars.

00:34:24.860 --> 00:34:25.900
 Into space.

00:34:26.320 --> 00:34:27.019
 The God.

00:34:27.059 --> 00:34:28.279
 Who created the universe.

00:34:28.380 --> 00:34:29.099
 The size of which.

00:34:29.179 --> 00:34:30.360
 We will never comprehend.

00:34:30.559 --> 00:34:31.099
 The God.

00:34:31.159 --> 00:34:32.199
 Who is so big.

00:34:33.039 --> 00:34:33.940
 That the universe.

00:34:33.940 --> 00:34:34.659
 Can be described.

00:34:34.739 --> 00:34:35.840
 Just as one thought.

00:34:35.940 --> 00:34:36.320
 Of his.

00:34:38.320 --> 00:34:39.739
 Can you call him father.

00:34:40.779 --> 00:34:42.139
 Or is he your foe.

00:34:43.940 --> 00:34:45.179
 Let's leave this evening.

00:34:45.179 --> 00:34:45.559
 With.

00:34:46.179 --> 00:34:46.860
 A massive.

00:34:47.320 --> 00:34:48.179
 View of God.

00:34:48.179 --> 00:34:50.359
 And see the seriousness.

00:34:50.799 --> 00:34:52.239
 Of having an unbiblical.

00:34:52.480 --> 00:34:53.059
 And unhealthy.

00:34:53.319 --> 00:34:53.960
 Familiarity.

00:34:53.960 --> 00:34:54.539
 With God.

00:34:55.399 --> 00:34:56.159
 But also.

00:34:56.299 --> 00:34:57.519
 Let's see the grace of God.

00:34:58.199 --> 00:34:59.299
 And his goodness.

00:34:59.299 --> 00:35:00.799
 Because we can come before him.

00:35:00.839 --> 00:35:01.659
 And call him father.

00:35:03.119 --> 00:35:04.119
 Let's pray together.

00:35:09.399 --> 00:35:09.919
 God.

00:35:10.279 --> 00:35:11.399
 You are good.

00:35:12.199 --> 00:35:13.019
 We are not.

00:35:14.579 --> 00:35:15.799
 You are holy.

00:35:15.800 --> 00:35:17.600
 And we are unclean.

00:35:20.340 --> 00:35:21.640
 You are perfect.

00:35:22.380 --> 00:35:23.539
 And we are fallen.

00:35:26.940 --> 00:35:27.560
 And yet.

00:35:27.660 --> 00:35:28.519
 The glorious news.

00:35:28.620 --> 00:35:29.720
 That your word tells us.

00:35:29.860 --> 00:35:30.180
 Is that.

00:35:30.780 --> 00:35:31.420
 Even though.

00:35:31.580 --> 00:35:32.560
 We are sin stained.

00:35:32.740 --> 00:35:33.340
 And corrupt.

00:35:33.460 --> 00:35:34.260
 Human beings.

00:35:34.580 --> 00:35:35.720
 We can come before.

00:35:35.840 --> 00:35:37.000
 Your glorious presence.

00:35:37.000 --> 00:35:37.880
 Because of your son.

00:35:37.960 --> 00:35:38.680
 Jesus Christ.

00:35:40.340 --> 00:35:40.820
 Father.

00:35:40.920 --> 00:35:41.780
 We thank you.

00:35:42.740 --> 00:35:43.900
 For that privilege.

00:35:43.900 --> 00:35:44.000
 For that privilege.

00:35:45.760 --> 00:35:46.500
 Forgive us Lord.

00:35:46.559 --> 00:35:47.099
 For the times.

00:35:47.180 --> 00:35:47.660
 Where we have.

00:35:47.800 --> 00:35:48.579
 A small view.

00:35:48.579 --> 00:35:49.420
 Of who you are.

00:35:50.460 --> 00:35:51.059
 Forgive us.

00:35:51.099 --> 00:35:51.519
 For the times.

00:35:51.599 --> 00:35:52.400
 We confine you.

00:35:52.500 --> 00:35:53.639
 To a neat little box.

00:35:54.900 --> 00:35:55.440
 But Lord.

00:35:55.500 --> 00:35:55.820
 I pray.

00:35:55.920 --> 00:35:56.340
 That you would.

00:35:56.420 --> 00:35:57.420
 Rip that box open.

00:35:57.920 --> 00:35:58.619
 And that we would.

00:35:58.720 --> 00:35:59.079
 See you.

00:35:59.180 --> 00:35:59.940
 For who you are.

00:36:01.160 --> 00:36:02.160
 The glorious.

00:36:02.639 --> 00:36:03.460
 Creator God.

00:36:03.920 --> 00:36:05.220
 Who is all powerful.

00:36:06.820 --> 00:36:07.740
 Who is deserving.

00:36:07.740 --> 00:36:08.740
 Of all praise.

00:36:09.539 --> 00:36:10.639
 And who is glorious.

00:36:10.639 --> 00:36:10.920
 This.

00:36:13.239 --> 00:36:13.319
 Lord.

00:36:13.440 --> 00:36:14.079
 We bring you.

00:36:14.719 --> 00:36:15.440
 Our praise.

00:36:15.699 --> 00:36:16.239
 This evening.

00:36:18.019 --> 00:36:19.179
 In Jesus name.

00:36:19.879 --> 00:36:20.219
 Amen.

00:36:20.639 --> 00:36:20.960
 Amen.

00:36:20.960 --> 00:36:21.960
 Amen.